trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	712
part of the	364
as well as	293
the island of	275
the name of	271
of the island	267
side of the	266
of the hawaiian	260
out of the	251
it was a	230
there is a	218
it is a	217
some of the	210
of the gods	206
aku la o	196
of the islands	190
no ka mea	190
the hawaiian islands	182
on the island	180
of the king	176
for the hula	170
a number of	168
the top of	167
there was a	161
to have been	160
down to the	159
and in the	157
the head of	157
the end of	156
the mouth of	155
of the people	153
to be the	151
the story of	150
the united states	150
he did not	149
of the great	147
e like me	147
that it was	143
it is not	140
to be a	139
that he had	139
that he was	137
there is no	133
the death of	132
in which the	132
of the most	132
he had been	131
of the sun	131
and it was	131
end of the	131
the time of	130
of the sea	130
up to the	128
of the group	127
of the hula	127
of the cave	127
it is said	126
top of the	125
there was no	124
the people of	124
it was not	123
said to be	120
and it is	120
the bottom of	120
seemed to be	120
mouth of the	119
the house of	115
at the same	115
it was the	115
he was a	114
came to the	113
in the morning	112
in order to	112
aku la oia	111
many of the	111
a hiki i	110
the body of	109
according to the	109
on the other	108
the same time	107
that of the	106
o ke alii	106
island of hawaii	104
at the time	104
in front of	104
the form of	103
on the islands	102
the side of	102
the place where	102
most of the	102
into the sea	102
two or three	102
the next day	100
to the sea	99
was to be	99
some of them	99
the presence of	99
the spirit of	99
of the old	98
the edge of	98
is said to	97
feet from the	96
edge of the	96
it would be	96
of all the	95
in the world	95
of the crater	95
in spite of	95
of the house	94
this was the	94
men and women	93
as soon as	93
this is the	93
name of the	92
of the same	92
so far as	91
said to have	90
would have been	90
it may be	89
the foot of	89
bottom of the	88
the land of	88
in the islands	88
that they were	88
in the same	88
could not be	88
and on the	88
la o aiwohikupua	87
was one of	87
one of them	87
in the hawaiian	87
for a moment	86
to see the	86
this is a	85
and he was	85
a part of	85
he could not	85
name of a	84
of the chief	84
but it is	84
of the first	84
mai la o	84
a height of	83
of the mountain	83
more than a	83
the face of	83
at that time	83
they had been	82
the first time	82
parts of the	81
it will be	81
but it was	81
ae la o	81
the king of	81
is to be	80
la oia i	80
islands of the	80
at the end	80
which he had	80
for the first	79
to go to	78
song for the	78
is one of	78
to the gods	78
the rest of	77
at the head	77
the fact that	77
a no keia	77
god of the	76
mele for the	76
the son of	76
head of the	76
from the sea	75
the wife of	75
the old man	75
the home of	74
one of these	74
the king and	74
on the beach	74
the hands of	74
of the valley	73
the use of	73
went to the	73
the next morning	72
was in the	72
to the place	72
front of the	71
of the pacific	71
in the sea	71
in the water	71
one half natural	71
for some time	71
half natural size	71
in search of	70
to the house	70
to make a	70
the midst of	70
surface of the	70
here and there	69
and of the	69
the place of	69
from to feet	69
that it is	69
it is the	69
seems to be	69
and a half	69
people of the	69
it had been	69
a me ka	69
and all the	68
as far as	68
and at the	68
of the river	68
it has been	68
who had been	68
was about to	67
on the ground	67
in the midst	67
and when the	67
for a time	67
and with a	67
of his own	67
in the heavens	67
i do not	66
one of his	66
to be found	66
as to the	66
the surface of	66
the sandwich islands	66
ana i ka	66
story of the	66
la i ka	66
on the way	65
in the afternoon	65
in the evening	65
floor of the	65
and in a	64
the power of	64
a sort of	64
face of the	64
up in the	64
of the water	64
the other side	64
ke alii wahine	64
as it was	64
seems to have	63
o ka la	63
on account of	63
hoi aku la	63
of the chiefs	63
of the high	63
and that the	63
on the floor	63
in the early	63
of the dead	63
of the interior	63
found in the	63
the floor of	63
a native of	62
in a few	62
be able to	62
which had been	62
at the bottom	61
of the land	61
to this day	61
to the king	61
may have been	61
of the hawaiians	61
o aiwohikupua i	61
all the islands	61
to the islands	61
he was the	61
of the royal	60
and the people	60
back to the	60
the purpose of	60
a few days	60
of the two	60
feet above the	59
of the earth	59
in all the	59
like me ka	59
to make the	59
and i will	59
of the volcano	59
those of the	59
foot of the	59
of mauna loa	59
of one of	59
the district of	59
that she was	59
the hawaiian group	58
as it is	58
form of a	58
to return to	58
a great deal	58
returned to the	58
the words of	58
as in the	58
the days of	57
a me na	57
to the beach	57
is said that	57
of the night	57
on one side	57
the work of	57
must have been	57
is a very	57
of the ocean	56
aku la i	56
i aku la	56
the middle of	56
the appearance of	56
of the other	56
ae la oia	56
account of the	56
and a few	56
connected with the	56
the door of	56
the life of	55
place where the	55
in the first	55
hele aku la	55
not more than	55
portion of the	55
la o laieikawai	55
ana o ka	55
the same as	55
of the hill	54
in the mountains	54
olelo aku la	54
home of the	54
him to the	54
of the day	54
and the other	54
of the natives	54
would not be	54
three or four	53
at the foot	53
not to be	53
the fruit is	53
all the people	53
a ke alii	53
out into the	53
the chiefs of	53
half a mile	53
there are no	53
minister of the	53
of the temple	53
is not a	53
that he would	52
to the hawaiian	52
i have seen	52
the islands of	52
la ke alii	52
in vicinity of	52
not far from	52
a piece of	52
of the goddess	52
the size of	52
to the other	52
king of hawaii	52
the entrance to	52
the minister of	52
the number of	51
in the distance	51
which he was	51
the reign of	51
the water of	51
he came to	51
on the th	51
the th of	51
and when he	51
owing to the	51
to the shore	51
the other islands	51
gods of the	51
as he had	51
the coming of	50
rest of the	50
the level of	50
go to the	50
i have been	50
more than feet	50
i could not	50
island of maui	50
view of the	50
in the district	50
the father of	50
had not been	50
so that the	50
he was not	50
chiefs of the	50
up on the	50
to be seen	50
aku la ka	50
of the little	50
of the united	50
island of oahu	50
a long time	50
the goddess of	50
the god of	50
the art of	50
down into the	49
the bones of	49
a depth of	49
and the next	49
by the natives	49
ke alii i	49
most of them	49
the voice of	49
and there is	49
the cause of	49
of the world	49
he is a	49
of the district	49
you will see	49
the coast of	49
by the king	49
on each side	49
that they had	49
of the way	49
level of the	49
the summit of	49
of their own	48
into the water	48
and his wife	48
i ke kai	48
of the canoe	48
to a height	48
and to the	48
have been the	48
this was a	48
and came to	48
i kona mau	48
of the new	48
as he was	48
of a mile	48
hai aku la	48
a man of	48
of the country	48
the mother of	48
the direction of	48
members of the	48
and as the	48
at the door	48
the sea and	48
but he was	47
in one of	47
the day of	47
close to the	47
middle of the	47
well as the	47
of the young	47
him in the	47
in the old	47
the people were	47
the meaning of	47
the gods of	47
were to be	47
at one time	47
in the form	46
out in the	46
in which he	46
of the government	46
they did not	46
of which the	46
keia mau mea	46
at the top	46
the sight of	46
of the family	46
away from the	46
of a large	46
the sun was	46
house of the	46
the eyes of	46
on either side	46
he saw the	46
the temple of	46
when he had	45
a few minutes	45
the sound of	45
i will not	45
the close of	45
there are two	45
that of a	45
by means of	45
the king was	45
of the tree	45
in which they	45
all of them	45
as they were	45
one or two	45
is a native	45
and from the	45
body of the	45
in the cave	44
spirit of the	44
ko ke alii	44
more or less	44
the heart of	44
of the men	44
they were not	44
out to sea	44
the arrival of	44
and there was	44
of the kingdom	44
for a few	44
them to the	44
of the native	44
the one who	44
is a large	43
in the middle	43
any of the	43
the shape of	43
i mai la	43
of the year	43
is a small	43
if you are	43
a distance of	43
it to the	43
of the ancient	43
presence of the	43
of those who	43
known as the	43
the entrance is	43
went down to	43
had been a	43
of the place	43
i ka la	43
one side of	43
a no ka	43
on board the	43
possession of the	42
he had a	42
feet in height	42
sight of the	42
the most of	42
door of the	42
when he was	42
of the cavern	42
in the air	42
of kamehameha i	42
was able to	42
that he could	42
the daughter of	42
ike aku la	42
in original book	42
early in the	42
of mauna kea	42
entrance to the	42
in the house	42
knowledge of the	42
place in the	42
i kai o	42
to the top	42
in regard to	42
of a chief	42
was the first	41
supposed to be	41
goddess of the	41
for it was	41
this part of	41
the crater of	41
if he had	41
in the text	41
and she was	41
at this time	41
be found in	41
he had not	41
a chief of	41
the beauty of	41
of the story	41
when it was	41
the course of	41
by no means	40
of a man	40
of the time	40
time of the	40
than that of	40
you will be	40
charge of the	40
in the end	40
on which the	40
at the mouth	40
great deal of	40
the cave is	40
many of them	40
in the year	40
one hundred and	40
mai la ka	40
in the direction	40
it seems to	40
and began to	40
aku la ke	40
due to the	40
to the people	40
from the entrance	39
the part of	39
for more than	39
the young chief	39
to the throne	39
of the mountains	39
the chief of	39
the new zealand	39
of the highest	39
they were the	39
the other hand	39
on the side	39
she was a	39
the influence of	39
of the women	39
island of kauai	39
iloko o ka	39
had come to	39
to the ground	39
a good deal	39
in the last	39
with which he	39
it in the	39
a few of	39
up into the	39
are said to	39
it was to	38
on the sea	38
it must be	38
mahope iho o	38
so that it	38
the line of	38
at a time	38
in the neighborhood	38
leaves of the	38
of the mele	38
life of the	38
again and again	38
come to the	38
as if the	38
from time to	38
and with the	38
for me to	38
aku la laua	38
by the people	38
did not know	38
i ke alii	38
on the shore	38
keia olelo a	38
sides of the	38
it has a	38
and for the	38
more than one	38
la o kahalaomapuana	38
and i was	37
spite of the	37
a series of	37
she had been	37
la ka makaula	37
time to time	37
that there was	37
seem to be	37
a short distance	37
by the sea	37
of the boat	37
a few years	37
place of the	37
in the ground	37
and there are	37
the will of	37
of the wind	37
the last of	37
feet wide and	37
a species of	37
covered with a	37
for the purpose	37
four or five	37
the spirits of	37
the names of	37
no keia olelo	37
the ancient hawaiians	37
to have a	37
on the mountain	37
they could not	37
the hawaiian people	37
where are you	37
so as to	37
to the great	37
a portion of	37
out of sight	37
to be in	37
was a very	37
out to the	37
for him to	37
he would have	36
it was in	36
only a few	36
and you will	36
ka mea nana	36
that in the	36
you are a	36
in this way	36
i was told	36
on the day	36
applied to the	36
and said to	36
cousin our little	36
the legends of	36
from which the	36
on the surface	36
that he should	36
in the story	36
out of a	36
o ka hale	36
and the king	36
the east wall	36
to the earth	36
in the vicinity	36
that it would	36
i ka lani	36
history of the	36
they came to	36
from the mountains	36
of the present	36
the idea of	36
he began to	36
in the ocean	36
of the forest	36
work of the	36
of them were	36
in the hula	36
the beginning of	36
that she had	36
on to the	36
he went to	36
which has been	36
a matter of	36
but they were	36
the natives of	36
we had a	36
the blood of	36
and if you	35
the way to	35
ua makaula nei	35
the shores of	35
by way of	35
a short time	35
the legend of	35
of his father	35
chief of the	35
that they are	35
oia i kona	35
the object of	35
the valley of	35
in the philippines	35
island of molokai	35
of the trees	35
the walls of	35
if it were	35
two of the	35
back and forth	35
in such a	35
to meet the	34
no keia mea	34
them in the	34
to the surface	34
the sovereignty of	34
down from the	34
which it is	34
a kind of	34
the point of	34
e noho ana	34
the language of	34
hiki i ka	34
and as he	34
of the whole	34
on his way	34
was not a	34
is covered with	34
and we were	34
it into the	34
ka makaula i	34
i did not	34
it seemed to	34
the aid of	34
that part of	34
way to the	34
the gods and	34
of which is	34
down in the	34
all the time	34
like that of	34
in his hand	34
inches in diameter	34
at the entrance	34
i ka wai	34
are to be	34
aku la lakou	34
and i am	34
in connection with	34
in the presence	34
the royal mansion	34
the hula pa	34
of that island	34
o laieikawai i	34
ka leo o	34
use of the	34
oe i ka	34
a group of	34
at once to	34
on the altar	33
as if they	33
the wailuku river	33
much of the	33
hiki aku ai	33
a me kona	33
i na mea	33
of the entrance	33
you will find	33
the chiefs and	33
a mile from	33
of the party	33
as if to	33
the destruction of	33
they do not	33
from one of	33
there are many	33
have been a	33
connection with the	33
had to be	33
where he was	33
on the right	33
him with a	33
which is the	33
and when they	33
up and down	33
from to inches	33
far from the	33
of the city	33
and he had	33
ae la ke	33
to go and	33
which they had	33
part of a	33
the early morning	33
and i have	32
seem to have	32
o ke akua	32
o ko laua	32
greater part of	32
the sister of	32
all of which	32
is the only	32
the greater part	32
for a long	32
at a distance	32
was filled with	32
a pau ka	32
a i ka	32
as one of	32
the west wall	32
the manner of	32
the wrath of	32
in the hands	32
of the word	32
given to the	32
and went to	32
seen in the	32
on the top	32
of her husband	32
and feet high	32
the windward side	32
i will go	32
the age of	32
and that he	32
can not be	32
back of the	32
e ike i	32
land of the	32
to the right	32
i ka hale	32
there is an	32
which they were	32
of the second	32
i want to	32
i am not	32
the author has	32
the back of	32
and the two	32
in this country	32
will not be	32
he had no	31
came from the	31
the hula pele	31
to be of	31
of the stream	31
could not have	31
wide and feet	31
king of the	31
iho la o	31
for it is	31
had been the	31
on farm of	31
it is an	31
as if it	31
as that of	31
of new zealand	31
in those days	31
by the same	31
some of these	31
words of the	31
a visit to	31
feet in diameter	31
ka uka o	31
home in the	31
there were no	31
to the land	31
the time when	31
a ke akua	31
president of the	31
which it was	31
imua o ke	31
the late king	31
head of a	31
a party of	31
it was only	31
within a few	31
condition of the	31
to leave the	31
as they had	31
the common people	31
and they were	31
the floor is	31
aku la no	31
that is the	31
kane and kanaloa	31
of the last	30
size of a	30
in the upper	30
aku i ka	30
ke kauoha a	30
on the same	30
she could not	30
the scene of	30
but there is	30
ka hale o	30
those who were	30
was not the	30
in the great	30
it did not	30
the possession of	30
the man who	30
of the halau	30
in the days	30
in the sky	30
it is to	30
fort deposit cave	30
from the shore	30
all over the	30
of the polynesian	30
and then the	30
the text with	30
he would be	30
windward side of	30
made from the	30
a mass of	30
in the case	30
into the ocean	30
feet in length	30
to the mountains	30
in the canoe	30
the sides of	30
mai la ke	30
and returned to	30
back in the	30
as much as	30
of the priest	30
of the bluff	30
in charge of	30
legends of the	30
text with plate	30
what do you	30
up from the	30
and they are	30
we reached the	30
feet below the	30
that i have	30
as i have	30
he said to	30
is a cave	30
as to be	30
the result of	30
point of the	30
the husband of	30
to the temple	30
other side of	30
the islands are	30
a variety of	30
in the sun	30
the board of	30
in his own	30
but a few	30
i hiki aku	30
we had to	30
to the island	30
aku la ia	30
would be a	29
from the south	29
of which are	29
close of the	29
to make it	29
ike i ka	29
the height of	29
kona mau hoa	29
in the valley	29
the natives are	29
used as a	29
to take the	29
arrived at the	29
because of the	29
and the whole	29
as they are	29
i ka mea	29
that i had	29
he had seen	29
few of the	29
he would not	29
for many years	29
and the natives	29
of them are	29
the fruit of	29
of which was	29
at the close	29
and the same	29
goat bluff cave	29
the sun and	29
of the body	29
in some places	29
and by the	29
set sail for	29
label or trade	29
but there was	29
those who have	29
of the winds	29
of such a	29
to his feet	29
it is very	29
of the best	29
back into the	29
the leaves of	29
cross section of	29
were in the	29
of the surf	29
i am told	29
i ka ua	29
midst of the	29
she did not	29
was on the	29
belonging to the	29
along the coast	29
from the mouth	28
ke kumu o	28
placed in the	28
at the present	28
to find a	28
was the only	28
at last he	28
now and then	28
more and more	28
form of the	28
the mountains and	28
large number of	28
the wings of	28
o ka aha	28
the origin of	28
after the death	28
of a woman	28
man in the	28
the loss of	28
return to the	28
of the wall	28
had been made	28
the house and	28
at the front	28
walls of the	28
me ka olelo	28
they are not	28
of the spirit	28
of from to	28
eyes of the	28
section of fort	28
it does not	28
him from the	28
what he had	28
deposit cave at	28
from place to	28
i ka nahele	28
the birth of	28
height of from	28
all the way	28
on the left	28
days of the	28
at this point	28
in the night	28
of an old	28
the spell of	28
by the side	28
was a great	28
the heat of	28
of the god	28
appearance of the	28
is called the	28
of the heiau	28
manner in which	28
of fort deposit	28
place to place	28
it was an	28
by the way	28
used in the	28
and did not	28
men of the	28
down upon the	28
crater of kilauea	28
all parts of	28
is the same	28
on the whole	27
he saw a	27
with him to	27
there were many	27
the sons of	27
of the town	27
north and south	27
one third natural	27
the center of	27
o ka aina	27
a large number	27
that i am	27
been able to	27
member of the	27
meaning of the	27
o na manu	27
and saw the	27
third natural size	27
of her own	27
into the air	27
to the united	27
in from the	27
bank of the	27
to do so	27
the same way	27
on the south	27
about the size	27
the house was	27
between the two	27
of the southern	27
to each other	27
to which the	27
but could not	27
o ka lua	27
on the north	27
branches of the	27
known to the	27
in a moment	27
to one of	27
of the woman	27
they were all	27
when they had	27
the first to	27
mea a pau	27
of the precipice	27
summit of the	27
spirits of the	27
part in the	27
action of the	27
the thought of	27
the secret of	27
it is true	27
up the river	27
the character of	27
ae la ka	27
a great many	27
it is now	27
i ka makani	27
the nature of	27
or in the	27
the waters of	27
then i will	27
of the moon	27
to the north	27
feathers of the	27
son of the	27
to go with	27
it was very	27
of the shark	27
when they were	27
do you think	27
in the past	26
went up to	26
and the chief	26
said to his	26
came to a	26
down by the	26
it on the	26
that he might	26
in the land	26
his wife and	26
the remains of	26
with which the	26
wau ia oe	26
to the chief	26
of the long	26
is on the	26
the condition of	26
in the surf	26
the action of	26
which is a	26
heat of the	26
of which i	26
around the island	26
i ka moana	26
depth of feet	26
the sea to	26
and her husband	26
the people in	26
the people to	26
in san francisco	26
told him that	26
it could not	26
regard to the	26
he and his	26
to do with	26
in these islands	26
in addition to	26
laieikawai and her	26
i ka po	26
to his home	26
a quarter of	26
down on the	26
top of a	26
but in the	26
o na waa	26
fact that the	26
the light of	26
to that of	26
it to be	26
of the bird	26
the old days	26
in the darkness	26
king of maui	26
that had been	26
the chief and	26
in the crater	26
on one of	26
and has a	26
the water and	26
to san francisco	26
aole nae i	26
in a cave	26
it is probable	26
of the mission	26
where he had	26
i have heard	26
in the face	26
the feet of	26
any part of	26
over to the	26
is not the	26
of the state	26
in a very	26
soon as the	26
i keia mau	26
by the hawaiians	26
with which they	26
destruction of the	26
on the road	25
who was the	25
all kinds of	25
where it was	25
at any rate	25
it was his	25
ku and hina	25
there was nothing	25
he returned to	25
fourth of a	25
the return of	25
o ka lani	25
in the united	25
and the most	25
the absence of	25
of the cliff	25
saw that the	25
in a small	25
is that of	25
feet high and	25
the command of	25
take care of	25
he reached the	25
i shall be	25
the child of	25
of the tabu	25
made by the	25
seemed to me	25
ka mea i	25
there would be	25
out of his	25
and many of	25
look at the	25
if i had	25
he was in	25
corner of the	25
the harbor of	25
was said to	25
other islands of	25
a few miles	25
the pacific ocean	25
the altar of	25
none of the	25
when they are	25
the government of	25
went into the	25
one of which	25
the shade of	25
in the course	25
the voices of	25
that the king	25
miles from the	25
shape of a	25
the opposite side	25
while he was	25
that you are	25
and for a	25
up the mountain	25
by this time	25
the people had	25
of maui and	25
when he saw	25
told me that	25
the mountains of	25
a few feet	25
ke alii e	25
of his life	25
hands of the	25
the great chief	25
to come to	25
of the princess	25
with which to	25
with all the	25
visit to the	25
the young man	25
there is the	25
in the halau	25
it was said	25
to a depth	25
aku la a	25
au i ka	25
the people who	25
is in the	25
it can be	25
o kona mau	25
day of the	25
upon the altar	25
on the edge	25
the first of	25
the assistance of	24
to be used	24
the court of	24
for the last	24
natives of the	24
of the white	24
aku nei wau	24
to believe that	24
to live in	24
the site of	24
as if he	24
in the forest	24
the high chief	24
he had heard	24
it would have	24
it was necessary	24
on the wings	24
where they were	24
belonged to the	24
it as a	24
it might be	24
ka olelo a	24
the case of	24
before the king	24
the hand of	24
after a time	24
of the south	24
to him in	24
to come in	24
with a few	24
oia i ka	24
east and west	24
moi of maui	24
like me ke	24
na mea a	24
to him and	24
the sacramento valley	24
character of the	24
on the grass	24
so that he	24
to be an	24
was supposed to	24
the centre of	24
the reach of	24
by the gods	24
water of kane	24
belong to the	24
the word of	24
of which were	24
daughter of the	24
sent to the	24
the base of	24
in the group	24
which i have	24
the best of	24
as long as	24
of the court	24
for this reason	24
to a place	24
of the many	24
up in a	24
i ka manawa	24
the ground and	24
in the deep	24
said that the	24
said to her	24
la i ke	24
toward the sea	24
mea e ae	24
the manner in	24
on the back	24
a holo aku	24
a little while	24
on top of	24
the moi of	24
if they were	24
the mountain side	24
a fourth of	24
to be sure	24
through which the	24
will of the	24
of the early	24
she went to	24
direction of the	24
that he is	24
a friend of	24
o ka mea	24
the land is	24
the bones were	24
the only one	24
was only a	24
caves in vicinity	24
to watch the	24
leo o ka	24
of the rainbow	24
will be the	24
of the past	24
which she had	24
for you to	24
the most beautiful	24
which was a	24
of the fire	24
and some of	24
i hiki mai	24
but for the	24
to have the	24
the night of	24
cave at feet	24
not have been	24
sister of the	24
the care of	24
of the gospel	24
him to be	24
for he had	24
all the year	24
iluna o ka	23
he is the	23
hole in the	23
over the sea	23
the roof of	23
have been made	23
na kaikuahine o	23
in the temple	23
of her father	23
bureau of american	23
from the top	23
the right to	23
with a large	23
o aiwohikupua ma	23
of more than	23
of american ethnology	23
to the last	23
taken to the	23
death of the	23
of the floor	23
and her companions	23
to inches in	23
mai la i	23
quarter of a	23
woman of the	23
me ka manao	23
below the surface	23
iho la oia	23
and this is	23
with the exception	23
was covered with	23
the islands in	23
in the pacific	23
a man who	23
maluna o ka	23
you will not	23
the canoe and	23
but he did	23
that we were	23
brought to the	23
i kana mea	23
he made a	23
on the part	23
in the field	23
ka maka o	23
the protection of	23
the conquest of	23
on the windward	23
over the islands	23
people in the	23
out from the	23
a place called	23
of the lower	23
we have been	23
beginning of the	23
hundred and twenty	23
lived in the	23
the construction of	23
is the name	23
whom he had	23
go down to	23
height of feet	23
of high rank	23
from goat bluff	23
the present time	23
half an hour	23
but i am	23
this is not	23
of the girl	23
late in the	23
the hearts of	23
the uplands of	23
to the west	23
from the ocean	23
la o halaaniani	23
on the opposite	23
the president of	23
is not to	23
little more than	23
the game of	23
in order that	23
in a little	23
the priests and	23
the branches of	23
or of the	23
of the priesthood	23
for us to	23
a ka makaula	23
of the heavens	23
to the edge	23
a man to	23
of the west	23
in which it	23
of the pali	23
and at last	23
we came to	23
taken from the	23
the southern islands	23
king of oahu	23
and one of	23
in love with	23
with his own	23
the heiau of	23
mai la oia	23
of the tropics	23
ka la i	23
the sea at	23
was of the	23
to such a	23
on the land	23
to go on	23
by which the	22
those who had	22
of his people	22
to the coast	22
and that they	22
might have been	22
returned to his	22
to go back	22
iho la ka	22
that this was	22
to be made	22
lawe ae la	22
a couple of	22
it in a	22
of the american	22
could be seen	22
them in their	22
on the coast	22
and his companion	22
and the women	22
from the mountain	22
far as the	22
death of his	22
the title of	22
voices of the	22
i have not	22
i never saw	22
to the bottom	22
and in some	22
that is to	22
and a number	22
power of the	22
number of the	22
of the latter	22
to be done	22
did not see	22
of the lord	22
an old man	22
of the priests	22
was more than	22
you are not	22
have come to	22
to the ocean	22
was that the	22
from the gods	22
on both sides	22
to the east	22
of the blood	22
feet of the	22
the children of	22
was given to	22
la o waka	22
in accordance with	22
at one end	22
la o hauailiki	22
to be able	22
it would not	22
in the open	22
and so on	22
it was all	22
for them to	22
a o ka	22
the high chiefs	22
let us go	22
ke kai o	22
strong enough to	22
i had been	22
noho iho la	22
is a great	22
about the same	22
regarded as a	22
has come to	22
the morning of	22
could be found	22
which they are	22
foot of a	22
of the beautiful	22
there is not	22
to the end	22
they have been	22
where it is	22
to come and	22
reference to the	22
were supposed to	22
the leaves are	22
the knowledge of	22
the neighborhood of	22
i ike ai	22
to these islands	22
on this occasion	22
the song of	22
of which he	22
which was the	22
the exception of	22
holo aku la	22
no keia mau	22
of these islands	22
an old woman	22
ala ae la	22
with the natives	22
it is well	22
these were the	22
made of the	22
the people are	22
it should be	22
in some of	22
of san francisco	22
e ke alii	22
if they had	22
of the vessel	22
among the natives	22
stood on the	22
the crest of	22
and tried to	22
of the wailuku	22
the king had	22
were on the	22
a hele aku	21
nobles and representatives	21
to the halau	21
branch of the	21
of the food	21
i should have	21
but she was	21
in his arms	21
went back to	21
leaped into the	21
the shadow of	21
king of kauai	21
half a dozen	21
had never seen	21
of a little	21
down the mountain	21
we went to	21
either side of	21
said to the	21
in the centre	21
just as the	21
i noho ai	21
time in the	21
the family of	21
there was an	21
was told that	21
they had not	21
she told him	21
where they are	21
accompanied by a	21
he was to	21
out on the	21
back from the	21
of a hula	21
a place where	21
to keep the	21
the cave was	21
one end of	21
he knew that	21
would have to	21
as a rule	21
him on the	21
the farm of	21
from the interior	21
cave on farm	21
that they would	21
go back to	21
the opening of	21
is probable that	21
the sea was	21
as he could	21
a place of	21
of a great	21
i could see	21
on the farm	21
and told him	21
he mea e	21
passed through the	21
man of the	21
did not seem	21
it was that	21
seemed as if	21
the amount of	21
with each other	21
going to the	21
of the roof	21
in the west	21
do you want	21
some years ago	21
a very large	21
into the mountains	21
the brink of	21
the women of	21
coming to the	21
himself at the	21
in the language	21
in the center	21
of the head	21
the tree is	21
attached to the	21
study of the	21
into which the	21
to all the	21
this was done	21
miles east of	21
the existence of	21
told him to	21
its leaves are	21
mea nana i	21
over the land	21
she was the	21
at the house	21
voice of the	21
the polynesian race	21
they were in	21
to learn the	21
la oia a	21
than a hundred	21
and when it	21
do not know	21
a woman of	21
they would be	21
of a king	21
i aku o	21
to the heiau	21
the anger of	21
good deal of	21
a pile of	21
board of health	21
miles north of	21
to the court	21
of the race	21
and we will	21
the whole of	21
of a small	21
heard of the	21
he found the	21
of the soil	21
on their way	21
of the pit	21
in the uplands	21
is at the	21
in the shape	21
the land and	21
the attention of	21
came to him	21
from the time	21
to the present	21
which is not	21
of hawaii and	21
haalele lakou ia	21
is a good	21
for all the	21
of men and	21
than those of	21
i ke kumu	21
the necessity of	21
would be the	21
me ka i	21
the present day	21
as to make	21
as it were	21
a ka wahine	21
la oia e	21
ninau aku la	21
the remainder of	21
near to the	21
well as of	21
for some distance	21
he does not	21
in this case	20
center of the	20
to reach the	20
light of the	20
her in the	20
not in the	20
will give you	20
the woman of	20
pointed out to	20
in the river	20
e ku ana	20
has not been	20
in honor of	20
we were in	20
had not yet	20
at a place	20
i had a	20
his way to	20
la o kaonohiokala	20
more than half	20
of the death	20
may not be	20
the air was	20
american ethnology bulletin	20
was that of	20
a high chief	20
and he could	20
to the palace	20
had gone to	20
so that they	20
i ka hewa	20
that of his	20
in case of	20
on the sand	20
at one side	20
the way of	20
to his own	20
the ears of	20
the sea of	20
at last the	20
knew that the	20
miles south of	20
it with the	20
turned to the	20
where they had	20
in the next	20
i am the	20
and down the	20
him to go	20
a legend of	20
which can be	20
legend of the	20
hiiaka and her	20
a look of	20
of a very	20
the gift of	20
became the wife	20
to find the	20
a little more	20
and had been	20
no trace of	20
the history of	20
to the south	20
arrival of the	20
i kana olelo	20
in the legends	20
in the pit	20
by the chiefs	20
should have been	20
at the first	20
for the most	20
on the very	20
mai i ka	20
an offering to	20
if you will	20
ought to be	20
was necessary to	20
the princess of	20
for a year	20
an elevation of	20
side of a	20
the love of	20
in a dream	20
a place in	20
and they had	20
but did not	20
the spot where	20
lay on the	20
there is nothing	20
of the one	20
a me ke	20
to visit the	20
were able to	20
coming of the	20
and of a	20
the third day	20
on the summit	20
not only the	20
side to side	20
invention or discovery	20
the force of	20
we were to	20
to the left	20
the depths of	20
one by one	20
the bed of	20
upon the ground	20
among the people	20
a certificate of	20
kona mau kaikuahine	20
to those who	20
the men and	20
he saw that	20
these are the	20
in the east	20
one of whom	20
the year round	20
who lived in	20
his head and	20
i was not	20
the hula kilu	20
of the missionaries	20
a calabash of	20
it is in	20
from the front	20
last of the	20
of the ground	20
years of age	20
we did not	20
but when the	20
cause of the	20
native of the	20
in the lower	20
the members of	20
o ka po	20
that i was	20
from side to	20
that they might	20
kana mea e	20
at the base	20
from the hawaiian	20
of the late	20
of the song	20
not seem to	20
to the old	20
search of a	20
that there is	20
him as a	20
when it is	20
care of the	20
few years ago	20
spoken of as	20
as if in	20
from sell cave	20
miles west of	20
but they are	20
me to the	20
would not have	20
lying on the	20
in a short	20
the order of	19
to the royal	19
at these words	19
he was so	19
and a large	19
the eye of	19
that she would	19
it seemed as	19
could have been	19
it was with	19
to follow him	19
put to death	19
the sisters of	19
to take a	19
of the temples	19
but there are	19
found to be	19
a lohe o	19
when we were	19
less than a	19
ma ka puka	19
the book of	19
bark of the	19
in the woods	19
of his wife	19
it is also	19
at the place	19
ka puka o	19
the report of	19
she came to	19
to the same	19
for the present	19
chief of kauai	19
i have no	19
he found a	19
the habit of	19
ka i aku	19
is in a	19
to go out	19
a god of	19
the islands is	19
over all the	19
and went down	19
found on the	19
i ka pono	19
are in the	19
hiki mai ai	19
the two women	19
the vicinity of	19
of the prince	19
with that of	19
the privilege of	19
i uka o	19
the heights of	19
kaikuahine o aiwohikupua	19
the value of	19
the day before	19
for he was	19
one in the	19
from san francisco	19
from the land	19
the rank of	19
ia po iho	19
on the hawaiian	19
by the name	19
a sign of	19
come from the	19
and made a	19
food of the	19
feet on the	19
out by the	19
work and win	19
from one to	19
idea of the	19
a grove of	19
the ruler of	19
was a large	19
applied to a	19
sovereignty of the	19
there had been	19
to get the	19
maluna o na	19
line of the	19
o ka wahine	19
who had the	19
division of the	19
be regarded as	19
when the sun	19
of the entire	19
point of view	19
in the day	19
could not see	19
way in which	19
the road to	19
the king to	19
child of the	19
as though he	19
end of a	19
day in the	19
that could be	19
at that moment	19
to think of	19
me ka mea	19
he had made	19
him to his	19
who have been	19
belongs to the	19
o ke kai	19
near the mouth	19
ia laieikawai ma	19
it was quite	19
a feeling of	19
islands in the	19
of the oo	19
a young man	19
in a day	19
to say that	19
and the sun	19
at the sight	19
waters of the	19
added to the	19
in the boat	19
it may have	19
that the people	19
and as they	19
up by the	19
when they saw	19
of a house	19
brink of the	19
on his return	19
to carry out	19
as she was	19
appeared to be	19
of the fruit	19
i ka pali	19
to witness the	19
in which to	19
during the night	19
and this was	19
is more than	19
the body and	19
it is no	19
is a most	19
and there were	19
not less than	19
thrown into the	19
of the sandwich	19
about feet high	19
that all the	19
saw the rainbow	19
are on the	19
made in the	19
to see you	19
of the sacred	19
sat on the	19
in the name	19
out upon the	19
such is the	19
these words of	19
could not help	19
in due time	19
of the lake	19
of a tree	19
of the under	19
and had a	19
the earth and	19
be in the	19
the same manner	19
in the earth	19
if it had	19
was made to	19
home on the	19
was a little	19
one of her	19
the work was	19
had reached the	18
on the earth	18
na mea e	18
some of which	18
the valley and	18
the shore and	18
to the natives	18
and the great	18
a word of	18
the king in	18
a band of	18
kona mau kaikuaana	18
them into the	18
he had come	18
and the first	18
morning of the	18
him by the	18
but the most	18
you will have	18
to which they	18
of the children	18
the brother of	18
wall of the	18
and during the	18
it from the	18
to the cave	18
to a great	18
the depth of	18
have not been	18
on a visit	18
were allowed to	18
the bishop museum	18
live in the	18
the early days	18
i have done	18
in the kingdom	18
it was too	18
the music of	18
was at the	18
king and his	18
the south side	18
ke alo o	18
of whom were	18
o ka pali	18
of any kind	18
what are you	18
the ocean and	18
puka o ka	18
the water is	18
in the art	18
in time to	18
was at once	18
by the time	18
sitting on the	18
the man was	18
certificate of copyright	18
him in his	18
at the thought	18
there are several	18
on the east	18
for a man	18
a large part	18
a ma ka	18
a he mea	18
of some of	18
i know you	18
the flesh of	18
the canoe was	18
the fate of	18
his body was	18
that she could	18
who was a	18
a olelo aku	18
to the very	18
at all times	18
when they came	18
up to a	18
large part of	18
outside of the	18
the most important	18
in the region	18
to the time	18
i keia mea	18
names of the	18
in the dark	18
and the water	18
kekahi la ae	18
i na kaikuahine	18
in the hills	18
it was at	18
fruit of the	18
that it had	18
down the hill	18
he seemed to	18
of the moi	18
as fast as	18
must not be	18
of the rock	18
the cost of	18
of the kiha	18
the news of	18
has been made	18
each side of	18
ka la o	18
la o hinaikamalama	18
more than two	18
an end to	18
the master of	18
the hawaiians have	18
to the mouth	18
of this story	18
of the fish	18
he was able	18
will be a	18
which seemed to	18
to kill him	18
the woman who	18
is feet wide	18
a member of	18
at a height	18
so long as	18
could no longer	18
the bark of	18
and when i	18
to see that	18
sovereign of the	18
with a smile	18
those who are	18
the water was	18
of the strangers	18
the call of	18
name given to	18
it is only	18
could not find	18
in the way	18
bones of the	18
the chief was	18
has been a	18
origin of the	18
on all the	18
did not come	18
the child was	18
the welfare of	18
is of the	18
of the original	18
than any other	18
higher than the	18
into the cave	18
resting on the	18
women of the	18
which could be	18
to which he	18
familiar with the	18
and the chiefs	18
and her companion	18
said to him	18
a state of	18
part of it	18
land and sea	18
himself and his	18
with the other	18
of the bay	18
of the power	18
a beautiful woman	18
to go down	18
of the largest	18
a hai aku	18
which it has	18
ana no keia	18
at the islands	18
as large as	18
her to the	18
this was not	18
whose name was	18
in the royal	18
nearly all the	18
i am a	18
he has a	18
up the valley	18
was the same	18
on the outside	18
course of the	18
force of the	18
came to her	18
hou aku la	18
all of the	18
he might be	18
it shall be	18
and after the	18
in the bottom	18
is difficult to	18
la o kekalukaluokewa	18
from the beach	18
to one side	18
is the most	18
that was the	18
language of the	18
in the latter	18
of them have	18
was going to	18
the soul of	18
of the storm	18
the islands to	18
the men who	18
the town of	18
to his house	18
about to be	18
of the queen	18
the gods had	18
proceeded to the	17
over and over	17
from each other	17
i must go	17
of the finest	17
he said he	17
the help of	17
they seem to	17
the second day	17
for the chief	17
to him by	17
pii aku la	17
of the man	17
that i should	17
mea nana e	17
themselves in the	17
of it was	17
me ke alii	17
the hope of	17
was a small	17
the approach of	17
of life and	17
the first man	17
and even the	17
we could see	17
and the sea	17
from the ground	17
a hoi aku	17
but as the	17
laua i ka	17
the interior of	17
of the kings	17
which you have	17
inches in length	17
it is of	17
called by the	17
he took the	17
a double canoe	17
the north wall	17
he had taken	17
depths of the	17
from the body	17
to me to	17
there are three	17
out of their	17
away in the	17
to the minister	17
of the deep	17
of the several	17
iho la ke	17
iloko o ko	17
i ko lakou	17
in the state	17
ka ua i	17
a pau keia	17
in this part	17
they returned to	17
la lakou a	17
he had the	17
had been carried	17
of oahu and	17
it could be	17
ethnology bulletin plate	17
oia i kana	17
were found in	17
on the hill	17
for that purpose	17
the captain of	17
used by the	17
them on the	17
him in a	17
now known as	17
the time the	17
ke ano o	17
the right of	17
the people and	17
of the birds	17
wrath of the	17
the fire was	17
standing on the	17
off to the	17
meaning of this	17
with a stone	17
i ka makaula	17
of the lava	17
on the morning	17
in the dust	17
all the other	17
the same name	17
one of those	17
is composed of	17
bones were found	17
of that place	17
you have been	17
of the human	17
while they were	17
and could not	17
to me that	17
of the coast	17
with the king	17
in many places	17
from the east	17
the daughters of	17