quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
on the island of	122
the mouth of the	112
at the same time	99
the top of the	98
one of the most	92
the island of hawaii	91
the bottom of the	85
the name of a	80
the name of the	79
the edge of the	79
mele for the hula	76
at the head of	76
song for the hula	76
one half natural size	71
the head of the	69
of the hawaiian islands	68
in the midst of	66
is one of the	65
at the end of	64
was one of the	63
for the first time	63
the side of the	63
the end of the	62
the surface of the	60
in front of the	59
it is said that	57
of the island of	57
the form of a	56
side of the island	56
the people of the	56
e like me ka	54
the face of the	54
the foot of the	53
the floor of the	52
said to have been	51
at the foot of	49
a part of the	49
the rest of the	49
minister of the interior	48
at the time of	48
as well as the	47
the place where the	46
the middle of the	46
to a height of	45
is said to have	45
the story of the	44
in the form of	43
of the united states	43
the island of oahu	43
the island of maui	42
to the place where	42
is a native of	42
aku la oia i	42
of one of the	41
in the hawaiian islands	41
the door of the	41
the spirit of the	40
a great deal of	39
on the other side	39
aku la o aiwohikupua	39
the home of the	39
on the th of	38
in the district of	37
the level of the	37
the minister of the	37
in spite of the	37
is said to be	37
from time to time	37
the presence of the	36
a no keia olelo	36
the body of the	36
at the bottom of	35
seems to have been	35
said to be the	34
the time of the	34
at the mouth of	33
in the presence of	33
islands of the group	33
on the other hand	32
la oia i kona	31
a no keia mea	31
the entrance to the	31
in the hands of	31
no keia olelo a	31
la o aiwohikupua i	31
feet wide and feet	31
the text with plate	30
on account of the	30
the other side of	30
this part of the	30
mouth of the cave	30
a hiki i ka	30
for the purpose of	29
the size of a	29
to the house of	29
the midst of the	29
the greater part of	29
i hiki aku ai	29
at the close of	29
to the top of	29
the house of the	29
in the early morning	29
the island of kauai	29
i aku la o	29
the windward side of	28
from place to place	28
in the direction of	28
a height of from	28
fort deposit cave at	28
of fort deposit cave	28
section of fort deposit	28
after the death of	28
cross section of fort	28
the head of a	28
wide and feet high	27
the close of the	27
one side of the	27
one third natural size	27
on the side of	27
the island of molokai	27
in the middle of	27
of from to feet	27
on the top of	27
that part of the	27
ae la oia i	26
to the united states	26
as soon as the	26
as one of the	26
about the size of	26
in one of the	26
olelo aku la o	26
in the course of	25
the life of the	25
on the edge of	25
fourth of a mile	25
by the side of	25
the summit of the	25
the top of a	25
in the united states	25
the islands of the	25
not far from the	25
of the hawaiian group	25
the god of the	25
deposit cave at feet	24
caves in vicinity of	24
height of from to	24
ae la o aiwohikupua	24
a large number of	24
the manner in which	24
the crater of kilauea	24
early in the morning	24
na mea a pau	24
the hands of the	24
the destruction of the	24
a depth of feet	24
all parts of the	24
down to the sea	24
said to be a	23
in the text with	23
on the part of	23
the words of the	23
a quarter of a	23
the goddess of the	23
other islands of the	23
the use of the	23
at the top of	23
in the case of	23
greater part of the	23
from goat bluff cave	23
the fact that the	23
to be found in	23
bureau of american ethnology	23
aku la o kahalaomapuana	23
in the days of	23
a height of feet	22
on the wings of	22
to have been the	22
the part of the	22
and at the same	22
the natives of the	22
for the hula pele	22
ka leo o ka	22
to the island of	22
e like me ke	22
for the hula pa	22
the shape of a	22
in regard to the	22
a fourth of a	22
went down to the	22
with the exception of	22
a portion of the	22
other side of the	22
he came to the	22
for a long time	22
to be able to	21
i ka hale o	21
of the hawaiian people	21
the will of the	21
any part of the	21
in the story of	21
to a depth of	21
the legends of the	21
the foot of a	21
as well as of	21
the beginning of the	21
aku la o laieikawai	21
the president of the	21
the leaves of the	21
but he did not	21
it is probable that	21
and a number of	21
a good deal of	21
cave on farm of	21
a few years ago	20
the arrival of the	20
the coming of the	20
from side to side	20
no keia mau mea	20
in the shape of	20
the direction of the	20
to go to the	20
on the farm of	20
the last of the	20
the gods of the	20
the death of his	20
the spirits of the	20
in connection with the	20
out of the water	20
became the wife of	20
to the edge of	20
and in a few	20
at the door of	20
in the old days	20
of american ethnology bulletin	20
the center of the	20
and the next day	19
the heat of the	19
seem to have been	19
na kaikuahine o aiwohikupua	19
the eyes of the	19
ae la ke alii	19
the land of the	19
the sight of the	19
in the vicinity of	19
not more than feet	19
in the neighborhood of	19
the water of kane	19
the voices of the	19
me ka i aku	19
out of the way	19
in the same manner	19
it seemed as if	19
aku la ka makaula	19
the walls of the	19
the cause of the	19
in the name of	19
from to inches in	19
the days of the	19
of the death of	19
in search of a	19
the board of health	19
the sovereignty of the	19
feet from the entrance	19
la oia i ka	19
from one of the	19
the condition of the	18
from the top of	18
on either side of	18
of the king and	18
at a height of	18
at the present time	18
the appearance of the	18
is not to be	18
a native of the	18
he went to the	18
be found in the	18
ka puka o ka	18
la o laieikawai i	18
all the year round	18
a large part of	18
it was necessary to	18
by the name of	18
part of the island	18
on one side of	18
the back of the	18
and some of the	18
the other islands of	18
in some of the	17
with the aid of	17
in the early days	17
i ke kumu o	17
the character of the	17
the bones of the	17
on top of the	17
mahope iho o ko	17
above the level of	17
the voice of the	17
to the hawaiian islands	17
that he had been	17
on the windward side	17
it would have been	17
the wings of birds	17
it was said that	17
late in the afternoon	17
the chiefs of the	17
are said to be	17
i mai la o	17
in this part of	17
one end of the	17
ana no keia mau	17
the brink of the	17
on each side of	17
are said to have	17
to the minister of	17
in the face of	17
a mile from the	17
american ethnology bulletin plate	17
of the other islands	16
of the sandwich islands	16
the sides of the	16
by means of a	16
la ke alii i	16
one of the first	16
e ike i ka	16
than that of the	16
in the reign of	16
more than a hundred	16
the death of the	16
the names of the	16
in a short time	16
the king and his	16
the meaning of this	16
that it was a	16
at the edge of	16
he was about to	16
of the cave is	16
the language of the	16
the origin of the	16
near the mouth of	16
is the name of	16
the most of the	16
of the islands of	16
cave in vicinity of	16
i ka pono o	16
a few of the	16
imua o ke alii	16
the power of the	16
on the altar of	16
the course of the	16
feathers of the oo	16
aku la i ka	16
a hele aku la	16
mai la o laieikawai	16
from the mouth of	16
a little more than	15
the government of the	15
it is a very	15
near the top of	15
in a few minutes	15
and awe possess me	15
to one of the	15
it is difficult to	15
at the age of	15
the book of mormon	15
the influence of the	15
grows to a height	15
of the gods and	15
at the feet of	15
the meaning of the	15
a pau keia mau	15
it is true that	15
ua wahi kanaka nei	15
on the surface of	15
the members of the	15
the crest of the	15
the light of the	15
of the king of	15
it is one of	15
goddess of the volcano	15
o ke alii wahine	15
the altar of the	15
a visit to the	15
is the same as	15
that is to say	15
that he was a	15
ka mea nana e	15
in the same way	15
up and down the	15
and he did not	15
on the day of	15
went up to the	15
of the late king	15
the latter part of	15
a holo aku la	15
as well as in	15
put an end to	15
in the use of	15
as soon as he	15
the house of a	15
a hai aku la	15
i hiki mai ai	15
into the hands of	15
the end of his	15
on the opposite side	15
like me ka mea	15
wonder and awe possess	15
from all parts of	15
under the influence of	14
the roof of the	14
it would not be	14
large part of the	14
of the minister of	14
and went down to	14
into the water and	14
he was able to	14
the bottom of a	14
rose to his feet	14
the remainder of the	14
is said that the	14
in the art of	14
the commissioner of patents	14
tree is a native	14
i am told that	14
and there is no	14
na mea e ae	14
the wrath of the	14
o aiwohikupua i kona	14
top of the hill	14
it is to be	14
for the most part	14
after the manner of	14
e like me kana	14
the branches of the	14
if he had been	14
the king of the	14
in the bottom of	14
was the son of	14
house of the sun	14
hoi aku la o	14
into the presence of	14
for a few days	14
did not seem to	14
in the possession of	14
a member of the	14
off the coast of	14
in the center of	14
a hole in the	14
the fruit of the	14
it was to be	14
but it was not	14
part of the world	14
in a state of	14
the south side of	14
aku la oia e	14
surface of the water	14
on the summit of	14
feet high and feet	14
the opening of the	14
the shade of the	14
from the fact that	14
so far as i	14
each side of the	14
is feet wide and	14
the opposite side of	14
as if they had	14
the place of the	14
history of the hawaiian	13
they came to the	13
the morning of the	13
the interior of the	13
at the time when	13
that he could not	13
by blanche mcmanus our	13
in the valley of	13
but he could not	13
the work of the	13
like me ke kauoha	13
to inches in diameter	13
maluna o ka aina	13
the death of kamehameha	13
it seems to me	13
the sisters of aiwohikupua	13
with a look of	13
the base of the	13
but it is not	13
floor of the hawaiians	13
front of the entrance	13
in the time of	13
by the people of	13
aku la lakou a	13
in addition to the	13
the lower part of	13
on the day when	13
seemed to be the	13
of men and women	13
to the fact that	13
hele aku la o	13
the depths of the	13
aku la o halaaniani	13
by a number of	13
there is not a	13
on his way to	13
to the mouth of	13
ka mea nana i	13
it is said to	13
that it would be	13
spirits of the dead	13
is to be found	13
the end of a	13
of all the islands	13
in the land of	13
is that of the	13
in the first place	13
at the house of	13
at the thought of	13
go down to the	13
in the centre of	13
in search of the	13
during the reign of	13
both sides of the	13
at a depth of	13
there is a large	13
islands of the hawaiian	13
cousin by blanche mcmanus	13
on the crest of	13
was by no means	13
on the death of	13
with a number of	13
the hearts of the	13
the heart of the	13
the office of the	13
at these words of	13
of the pacific ocean	13
door of the house	13
the upper part of	13
of the house of	13
aku la o waka	13
mai la o aiwohikupua	13
the sound of the	13
what do you want	13
windward side of the	13
blanche mcmanus our little	13
i do not know	13
i was told that	13
the blood of the	13
either side of the	13
as well as to	13
it could not be	13
and was about to	13
the game of kilu	13
the action of the	13
the same as the	13
at the sight of	13
rays of the sun	13
at feet from the	13
what seemed to be	13
as if it were	12
at the rate of	12
as if it had	12
for a few minutes	12
the first of the	12
is not more than	12
in the heart of	12
as if he had	12
at the sandwich islands	12
i ka uka o	12
the name of his	12
at the conclusion of	12
a mile north of	12
an offering to the	12
and many of the	12
ke kauoha a ke	12
pau keia mau mea	12
a olelo aku la	12
the mountains back of	12
ae la o laieikawai	12
to the level of	12
of the wailuku river	12
in a spirit of	12
islands of the pacific	12
and when he had	12
was said to be	12
seemed to be a	12
as if they were	12
i na mea a	12
pio ana ke anuenue	12
the woman of the	12
the nature of the	12
i ke ano o	12
one of the men	12
there is a small	12
side of the mountain	12
as an offering to	12
out of the house	12
when they came to	12
the appearance of a	12
the republic of hawaii	12
feet above the sea	12
beyond the reach of	12
the way in which	12
iho la ke alii	12
the head of his	12
like that of a	12
on the south side	12
is the water of	12
a hoi aku la	12
i kai o keaau	12
the centre of the	12
on the way to	12
of the highest rank	12
the entrance is feet	12
in the afternoon we	12
mahope iho o ka	12
on the floor of	12
the hawaiian islands and	12
floor of the strangers	12
which he had been	12
saw the rainbow arching	12
a no ia mea	12
mile and a half	12
at a time when	12
kamailio ana no keia	12
of three or four	12
front of the cave	12
of the board of	12
ka wai a kane	12
other parts of the	12
e kau mai ana	12
kini o ke akua	12
the size of the	12
the secret of fire	12
and one of the	12
the side of a	12
it may have been	12
it would be a	12
ike i ka pono	12
the most of them	12
a mile and a	12
e pio ana ke	12
and came to the	12
opposite side of the	12
the name given to	12
upper part of the	12
in any part of	12
side of the river	12
me he mea la	12
from the land of	12
that they had been	12
i kana mea e	12
the corner of the	12
the king of hawaii	12
to the land of	12
in the crater of	12
as well as a	12
on a visit to	12
an entrance feet wide	12
of the chiefs of	12
ike aku la oia	12
middle of the night	12
the king and the	12
to the end of	12
mouth of the crater	12
mouth of the river	12
in spite of all	12
to the time of	12
from head to foot	11
of a mile from	11
and he could not	11
sovereignty of the island	11
resting on the wings	11
are to be found	11
with the view of	11
that there was a	11
went on board the	11
up out of the	11
at the beginning of	11
and there is a	11
me ka olelo aku	11
the return of the	11
for two or three	11
ke alii i ka	11
one of the largest	11
president of the mission	11
of many of the	11
the th of february	11
set sail for hawaii	11
mai la ke alii	11
the force of the	11
la oia i kana	11
in the shade of	11
to the side of	11
gods of the hula	11
to the foot of	11
on the leeward side	11
with him to the	11
under the shade of	11
this was the first	11
hai aku la oia	11
of the blood of	11
at a place called	11
and there was a	11
in the temple of	11
high and feet wide	11
to be in the	11
the bark of the	11
i ko ke alii	11
will of the gods	11
that he was the	11
the rear of the	11
the western side of	11
the birth of a	11
yellow feathers of the	11
of the pele family	11
the chief of the	11
the shores of the	11
the yellow feathers of	11
iho la o aiwohikupua	11
a hiki i ko	11
as soon as they	11
more than a mile	11
a calabash of water	11
the form of the	11
puka o ka hale	11
the moi of maui	11
of the dead king	11
hai aku la i	11
for the reason that	11
out of sight of	11
whatever may have been	11
from wall to wall	11
the house of representatives	11
ma ka puka o	11
the reach of the	11
an elevation of feet	11
but there was no	11
on the morning of	11
the evening of the	11
was to be a	11
it is not a	11
ana ke anuenue i	11
on one of the	11
a species of fish	11
for a man to	11
if you are a	11
and it is a	11
in the legend of	11
far back in the	11
in the office of	11
of the people of	11
to be the most	11
nei wau ia oe	11
i keia mau mea	11
a certificate of copyright	11
the anger of the	11
i ua makaula nei	11
also the name of	11
the knowledge of the	11
in charge of the	11
he mea e ka	11
ana o ka la	11
la ka makaula i	11
for the hula kilu	11
quarter of a century	10
the prince of hawaii	10
one hundred and twenty	10
to be perfected and	10
the chiefs of oahu	10
the ancestors of the	10
on the back of	10
and completed as a	10
on the north side	10
which they had been	10
if it had been	10
to an elevation of	10
aku la i ke	10
the united states government	10
of the west wall	10
that he did not	10
the house of nobles	10
the mouth of a	10
all the people of	10
maui and his brothers	10
was the name of	10
did not wish to	10
that we had to	10
of the new zealand	10
the capital of the	10
the protection of the	10
on the third day	10
fell in love with	10
the borders of tahiti	10
be seen in the	10
in the language of	10
was at that time	10
foot of the hill	10
eheu o na manu	10
aole nae oia i	10
one of the gods	10
sailed and came to	10
intended to be perfected	10
the conquest of the	10
in front of it	10
as large as a	10
he was in the	10
to the place of	10
wrath of the gods	10
the canoes of the	10
front of the house	10
it seemed to me	10
men and women of	10
came to the place	10
a work of the	10
on the right bank	10
latter part of the	10
to the other side	10
application for a patent	10
to the height of	10
lower part of the	10
of the fine arts	10
it was in the	10
the water of life	10
heat of the sun	10
one of the best	10
of some of the	10
after the fashion of	10
the aid of the	10
was said to have	10
i ka maka o	10
of the common people	10
there would have been	10
down to the beach	10
which seemed to be	10
ko ke alii makemake	10
of the sons of	10
like me ka olelo	10
the favor of the	10
he returned to the	10
from that of the	10
god of the winds	10
some of them are	10
the th of january	10
the shadow of the	10
every now and then	10
of the polynesian race	10
entrance feet wide and	10
perfected and completed as	10
to go down to	10
along the foot of	10
as that of the	10
this was the last	10
of the valley and	10
that it is not	10
be perfected and completed	10
it was impossible to	10
not seem to be	10
i am going to	10
i have ever seen	10
of two or three	10
into the face of	10
in accordance with the	10
the attention of the	10
were supposed to be	10
in the uplands of	10
work of the fine	10
i ka lima o	10
legends of old honolulu	10
of the olden time	10
head of the valley	10
completed as a work	10
oia i kona mau	10
may have been the	10
that it was not	10
part of the valley	10
the reign of kamehameha	10
he did not know	10
of the several islands	10
a small amount of	10
on the shores of	10
i kana mea i	10
in the game of	10
aku la o kaonohiokala	10
under the name of	10
the possession of the	10
that one of the	10
the first time that	10
the inhabitants of the	10
and the rest of	10
of a number of	10
the district of kau	10
aku la o hinaikamalama	10
aku la oia ia	10
hai aku la o	10
aku la ke alii	10
o kona mau kaikuahine	10
maluna o na waa	10
back in the past	10
and the next moment	10
i keia mau olelo	10
the root of the	10
i haalele ai ia	10
the whole of the	10
but it is a	10
to take care of	10
the time when the	10
parts of the islands	10
feet north and south	10
in a little while	10
within feet of the	10
ka lau o ka	10
aku la oia a	10
as a work of	10
from the east wall	10
for the sake of	10
the secretary of war	10
feet from the east	10
i kona mau hoa	10
the daughter of the	10
entrance is feet wide	10
took part in the	10
the trunk of a	10
of the high chiefs	10
feet east and west	10
the bank of the	10
the eye of the	9
are supposed to be	9
the mother of the	9
was not to be	9
it was only a	9
the temple of paakalani	9
of the sea and	9
the chief and his	9
feather cloak and helmet	9
the eastern side of	9
western side of the	9
as to make it	9
it must have been	9
of the arrival of	9
of the islands is	9
it is not the	9
it is evident that	9
the right bank of	9
was taken to the	9
of life and death	9
for more than a	9
i ke alo o	9
to the hawaiian group	9
the front part of	9
but he was not	9
if it were a	9
the officers of the	9
the maoris of new	9
the note of the	9
so far as the	9
there must have been	9
from the southern islands	9
the issuing of patents	9
in the habit of	9
the rainbow arching over	9
of the last century	9
from to feet high	9
from the time of	9
i have never seen	9
from to feet in	9
into the land of	9
she came to the	9
the man in the	9
of the moi of	9
the north side of	9
from the depths of	9
of the republic of	9
the men and women	9
mauna kea and mauna	9
to go with him	9
the waters of the	9
aku la laua a	9
in the hope of	9
the case of the	9
not been able to	9
kauoha a ke alii	9
kea and mauna loa	9
was the daughter of	9
under the protection of	9
in spite of his	9
saw that it was	9
of the family of	9
on the other islands	9
seemed to be in	9
below the level of	9
the men of the	9
the tops of the	9
feet from the mouth	9
some of the people	9
in the month of	9
the depth of the	9
i was glad to	9
conquest of the group	9
and in the end	9
and it is not	9
let us go to	9
and in a short	9
get out of the	9
one of the great	9
his majesty to the	9
would have to be	9
at the request of	9
to become his wife	9
ae la o kekalukaluokewa	9
i do not doubt	9
there to this day	9
of the kings of	9
the master of ceremonies	9
entrance to the cave	9
reason to believe that	9
the music of the	9
the assistance of the	9
as if she had	9
at the hands of	9
of the ancient hawaiians	9
and antler implements from	9
the district of kona	9
of the same name	9
out into the ocean	9
any new and useful	9
made up his mind	9
the several islands of	9
the story of his	9
the truth of the	9
of the first kamehameha	9
the front of the	9
are to be seen	9
out in the sea	9
like me ka kakou	9
the northern part of	9
the height of the	9
there is a good	9
it was not until	9
to the presence of	9
it is interesting to	9
if they had been	9
several islands of the	9
i have come to	9
the day of the	9
of the golden cloud	9
i ka hewa me	9
a hala aku la	9
is due to the	9
between it and the	9
one of the other	9
the body of his	9
as a sort of	9
came out of the	9
laid upon the altar	9
presence of the king	9
ka aina i ka	9
a me kona kuhina	9
on the hawaiian islands	9
na wahine i ka	9
from island to island	9
the feathers of the	9
to the bottom of	9
of the west indies	9
could not have been	9
the body of lohiau	9
aku la oia ma	9
on board the steamer	9
label or trade mark	9
on the coast of	9
to his feet and	9
edge of the precipice	9
a distance of feet	9
bone and antler implements	9
south side of the	9
a number of the	9
i ke alii wahine	9
ka uka o ka	9
as though he had	9
the islands in the	9
maoris of new zealand	9
of the eighteenth century	9
the bed of the	9
at once to the	9
of the southern islands	9
the king of oahu	9
as a means of	9
as a matter of	9
he was one of	9
i ka olelo a	9
of the nineteenth century	9
it is necessary to	9
bottom of the sea	9
kapu o kukulu o	9
the son of the	9
i will give you	9
who lived in the	9
parts of the island	9
of the royal family	9
front part of the	9
and it was not	9
of the entrance to	9
in which it was	9
name given to the	9
in the eyes of	9
of the crater and	9
the day of battle	9
lawe ae la o	9
in an agony of	9
most of them were	9
name of a wind	9
for the use of	9
on his return to	9
the presence of a	9
and on the th	9
a term applied to	9
the shade of a	9
and when they saw	9
it is impossible to	9
up to the time	9
a ke alii i	9
the leeward side of	9
and the next morning	9
of the island to	9
ke alii wahine o	9
so that he could	9
but one of the	9
but there is no	9
had charge of the	9
upper end of the	9
at the court of	9
and it is said	9
the people of that	9
a level with the	9
from the bottom of	9
one fourth natural size	9
we came to a	9
in the sacramento valley	9
its name from the	9
minister of foreign affairs	9
the rising of the	9
aku nei wau ia	9
the upper end of	9
the spell of the	9
i ke kai o	9
a ike aku la	9
the welfare of the	9
floor of the cave	9
and there was no	9
all the rest of	9
o ka eheu o	9
pea kapu o kukulu	9
hoi aku la laua	9
aku la o hauailiki	9
me ka manao e	9
the person he was	9
as far as the	9
to have been used	8
to that of the	8
the wife of the	8
who had charge of	8
some one of the	8
for more than one	8
i wish i could	8
seems to be the	8
haoloolo e la ke	8
the invention or discovery	8
with the united states	8
kana mea e imi	8
a large party of	8
a god of the	8
the water of the	8
on the sandwich islands	8
an account of the	8
of the group by	8
below the surface of	8
at the present day	8
from one to another	8
feet below the surface	8
e la ke ao	8
the mind of the	8
i ke kakahiaka nui	8
of the president of	8
of a deceased author	8
and the people of	8
a ke alii wahine	8
coast of the island	8
the ears of the	8
e ike aku ai	8
ke lele la i	8
me ka mea i	8
i nana aku ka	8
to bathe in the	8
on all the islands	8
and in due time	8
them out of the	8
on the mountain side	8
in the company of	8
at the base of	8
in order to get	8
to go back to	8
ka maka o ka	8
password to the halau	8
drew near to the	8
his feather cloak and	8
the ends of the	8
the lands of the	8
that the people of	8
a general name for	8
a i ka mao	8
and i do not	8
the stem of the	8
between the hawaiian and	8
with the speed of	8
on one of these	8
the body of her	8
to the summit of	8
on their way to	8
to such an extent	8
to return to the	8
the command of the	8
near the close of	8
the weight of the	8
o ko ke alii	8
the rays of the	8
the goddess of fire	8
and a few of	8
the object of the	8
the harbor of honolulu	8
e hoi oe a	8
mea i ike ai	8
into the mouth of	8
i will tell you	8
a hiki lakou i	8
two and a half	8
up from the sea	8
and it was a	8
a hiki i kahi	8
la ua makaula nei	8
to be a native	8
the roar of the	8
it was not a	8
took possession of the	8
i kekahi la ae	8
o kukulu o tahiti	8
to the home of	8
the independence of the	8
could never have been	8
at the back of	8
we went to the	8
the captain of the	8
in the sandwich islands	8
face of the bluff	8
hiiaka and her companion	8
it will not be	8
at one end of	8
name of a place	8
most of them are	8
a variety of the	8
e like me kona	8
the way to the	8
when we reached the	8
he had been a	8
that he was not	8
to have been a	8
ka hale o ke	8
and a few minutes	8
regulate the issuing of	8
and for the first	8
the call of the	8
you will see that	8
he saw the rainbow	8
holo aku la a	8
a young chief of	8
that this was the	8
were it not for	8
la e like me	8
that he had a	8
ka lima o ka	8
ka pea kapu o	8
act to regulate the	8
is a large cave	8
of the royal line	8
that she was a	8
ka laua kamailio ana	8
a me ka noe	8
aku la o laielohelohe	8
the form of an	8
i will go and	8
in the absence of	8
of hawaii and maui	8
human bones were found	8
despatched a messenger to	8
ke alii i na	8
the maiden of the	8
are a number of	8
the movements of the	8
this tree is a	8
the report of the	8
on the ground and	8
the fortress of haupu	8
along the coast of	8
the body of a	8
like that of the	8
feet above the level	8
ka pau ana o	8
from the bark of	8
that they can not	8
e kamailio ana no	8
the lower end of	8
to which he was	8
on the western side	8
it seems to have	8
it is a most	8
i will kill you	8
the islands of hawaii	8
the gods kane and	8
skull of child from	8
ke kumu o keia	8
that it was the	8
laieikawai and her companions	8
the best of the	8
the exception of the	8
to the other islands	8
a place in the	8
that it could not	8
by the king and	8
for the accommodation of	8
by his majesty to	8
some of the most	8
he did not like	8
of the district of	8
the first time the	8
to be her husband	8
the princess of paliuli	8
of those who were	8
the conquest of oahu	8
side of the hill	8
oia i kana olelo	8
the shelter of the	8
o laieikawai i kona	8
with the help of	8
the entrance of the	8
half a mile from	8
mea a pau i	8
i want you to	8
which she had been	8
pau au i ka	8
the sign of the	8
a few minutes after	8
in the matter of	8
nana aku ka hana	8
where captain cook was	8
one of the four	8
and in a moment	8
a pau ka laua	8
they were going to	8
chiefs of the island	8
a fine view of	8
up on the beach	8
under the direction of	8
the high chief of	8
on account of its	8
as well as i	8
in the mountains of	8
was the first to	8
a height of about	8
captain cook was killed	8
members of the royal	8
the spearmen of kohala	8
for the benefit of	8
to regulate the issuing	8
o aiwohikupua i ka	8
the last part of	8
in the way of	8
from tree to tree	8
the pledge from heaven	8
the roof at the	8
o na wahine i	8
the food of the	8
the news of the	8
ae la ka makaula	8
ua ena e pele	8
the title of the	8
below the top of	8
two or three days	8
to be the name	8
what do you think	8
hoi aku la a	8
this is one of	8
i want to see	8
the quality of the	8
of the king was	8
from top to bottom	8
is about the size	8
her home in the	8
in the day of	8
a chief of the	8
in which they were	8
aiwohikupua and his companion	8
the worship of the	8
in the bed of	8
there is no doubt	8
in that part of	8
with which he was	8
as there was no	8
to the point of	8
it was the first	8
than those of the	8
could not be found	8
i ka la o	8
in the next line	8
i mai la ke	8
the sister of the	8
the valley of waipio	8
feet from the front	8
the spirit of hiwa	8
little more than a	8
the son of liloa	8
of the long ago	8
the original and first	8
top of the bluff	8
ka hoomaka ana o	8
o ka la i	8
be a native of	8
to be regarded as	8
one of the chiefs	8
the story of her	8
ka eheu o na	8
in the latter part	8
with a feeling of	8
ka ua i ka	8
of the next day	8
me ke kauoha a	8
hiki aku ai ma	8
the songs of the	8
the soul of lohiau	8
a large quantity of	8
to get out of	8
a bluff facing the	8
in search of her	8
so that it was	8
paradise of the pacific	8
the people in the	8
to the present day	8
did not dare to	8
be the name of	8
hale o ke alii	8
into the sea and	8
this is the first	8
had been on the	8
the northern coast of	8
of the second day	8
song from the hula	8
me ka ike ole	8
the district of hana	8
with that of the	8
the beauty of the	8
the son of a	8
the outside of the	8
is covered with a	8
miles north of arlington	8
if it were not	8
the first and second	8
ka ua o hilo	7
at the opening of	7
in and around the	7
in the deep sea	7
cave on land of	7
the leading chiefs of	7
down to the shore	7
to the assistance of	7
the face of a	7
welcome to the halau	7
well as of the	7
supporter of the heavens	7
o ke alii i	7
it was not the	7
of the text with	7
the old man of	7
the women of the	7
to go to sea	7
when he saw the	7
and went to the	7
this is not the	7
nei akua e eli	7
might be able to	7
that they could not	7
la kona mau hoa	7
where it had been	7
i ke kauoha a	7
an act to regulate	7
by way of the	7
there are a number	7
when they saw the	7
he took up his	7
what is called the	7
one of the finest	7
i felt that i	7
manner in which he	7
to the people of	7
in the mountains back	7
in a few years	7
there can be no	7
some parts of the	7
before the arrival of	7
it not for the	7
the death of kalaniopuu	7
of the gods of	7
but he would not	7
by the will of	7
cousin by mary f	7
a mile south of	7
gods kane and kanaloa	7
of the high chief	7
with which they were	7
of the oo bird	7
was made in the	7
aku la ua wahi	7
and gave it to	7
on her way to	7
me ka mea mau	7
aina a ke akua	7
far out to sea	7
were not allowed to	7
the sovereignty of hawaii	7
ka pua o ka	7
o aiwohikupua ma i	7
did not know what	7
himself at the head	7
many of the women	7
near the middle of	7
well as i could	7
feet from the ground	7
mea nana i malama	7
to come to the	7
of the great gods	7
in the harbor of	7
the valley of palawai	7
ma ke kauoha a	7
as i have said	7
he was a very	7
took the place of	7
to his home in	7
of the entire group	7
koke ae la o	7
the verge of the	7
than feet below the	7
hoi aku la oia	7
the removal of the	7
of the island maui	7
as well as for	7
part of the way	7
la ka mea ume	7
the daughters of the	7
mai la ka mea	7
name applied to a	7
of ku and hina	7
of the story of	7
is shown in plate	7
aku la lakou i	7
with a sort of	7
name of a hill	7
in the performance of	7
early the next morning	7
on the right side	7
and in some places	7
into one of the	7
up to an elevation	7
e hiki mai ana	7
at the command of	7
that there is no	7
ancient history of the	7
the point of the	7
it will be the	7
one of the family	7
the path to the	7
he went up to	7
by one of the	7
when he came to	7
an epithet applied to	7
people of the district	7
and the united states	7
on the brink of	7
the guardian of the	7
native of the west	7
akua e eli nei	7
and you will find	7
ke alii i kona	7
more than feet below	7
the name of one	7
of the birth of	7
in the care of	7
to live in the	7
was the only one	7
i ka mao ana	7
olelo aku la oia	7
the king of kauai	7
but at the same	7
from the effects of	7
on the arrival of	7
in the title of	7
all over the islands	7
the main body of	7
be one of the	7
and that it was	7
the first time in	7
to the islands of	7
a no ka ike	7
was that of a	7
two or three of	7
the lord of the	7
and a half miles	7
in all the islands	7
is found in the	7
out in the ocean	7
a hundred years ago	7
and one or two	7
had gone to the	7
the colors of the	7
iloko o ka aha	7
to go to oahu	7
take part in the	7
the people in their	7
the labors of the	7
it can not be	7
to be one of	7
the hawaiian islands for	7
and i will go	7
a study of the	7
the heights of kukuihaele	7
ula and his wife	7
e holo ai i	7
at the place where	7
aku la no ia	7
for half an hour	7
in a low voice	7
the birth of the	7
on the evening of	7
it had been a	7
was told that the	7
part of the time	7
about half a mile	7
it was too late	7
the account of the	7
in the bishop museum	7
various parts of the	7
o ka hale o	7
there are but few	7
we went on board	7
of the hawaiian gods	7
anger of the gods	7
from to inches long	7
mea e imi nei	7
the scene of the	7
on the ground that	7
with the assistance of	7
the deceiving of kewa	7
but could not find	7
government of the united	7
the remains of the	7
pau ka laua kamailio	7
and two or three	7
would have been a	7
a man of science	7
in which they had	7
of mauna kea and	7
that he might be	7
by order of the	7
in such a way	7
the kings of the	7
the district of ewa	7
many of the natives	7
in honour of the	7
from the edge of	7
the united states and	7
how to make fire	7
the legend of the	7
the word of god	7
they returned to the	7
maiden of the golden	7
kana mea i ike	7
we passed through a	7
see gods of the	7
ike aku la o	7
he had made a	7
fine view of the	7
in the construction of	7
but there is a	7
and it would be	7
la o kahalaomapuana i	7
he said he had	7
is known as the	7
ka la hookahakaha o	7
in the morning the	7
into the eyes of	7
over all the islands	7
went out of the	7
the site of the	7
favor of the gods	7
patron of the hula	7
i kii mai nei	7
the body had been	7
ke kumu o kona	7
an allusion to the	7
of the people in	7
kauoha ae la oia	7
i ka lau o	7
and he determined to	7
out into the sea	7
right of purchase lease	7
a noho i kou	7
eastern side of the	7
has been able to	7
at some distance from	7
on the face of	7
and i have been	7
on the borders of	7
part of the state	7
one of the old	7
it was the same	7
we started on our	7
to the surface of	7
went back to the	7
the departure of the	7
it was one of	7
olelo mai la o	7
imua o kona mau	7
the chiefs and the	7
to have come from	7
from san francisco to	7
in a tone of	7
the effects of the	7
ma kekahi la ae	7
of the manner in	7
ke haoloolo e la	7
to the brink of	7
ko ke alii wahine	7
to return to his	7
was supposed to be	7
at the west end	7
many of the people	7
on the east side	7
was the mother of	7
in a few places	7
iluna o ka eheu	7
o ua makaula nei	7
tax of two dollars	7
if he did not	7
in the legends of	7
the edge of a	7
more than half the	7
for there was no	7
the name applied to	7
we came to the	7
mea e pono ai	7
the king of ghosts	7
the spirit of his	7
a copy of the	7
there are very few	7
hou aku la o	7
of the preceding variety	7
the cave of malauea	7
of the american board	7
when the time came	7
about the middle of	7
such a thing as	7
the standard of revolt	7
her in his arms	7
a short distance from	7
all the islands of	7
ana i ka hewa	7
to the gods and	7
ae la oia a	7
you will see the	7
use of the word	7
of the same kind	7
the banks of the	7
is no wonder that	7
threw it into the	7
aku ana au ia	7
the uplands of paliuli	7
as far as possible	7
i hiki ai i	7
used in the hula	7
is by no means	7
on both sides of	7
leeward side of the	7
it is no wonder	7
a great number of	7
the people who had	7
to a great height	7
a sacrifice to the	7
the charms of the	7
the next morning the	7
face of the cliff	7
it is not to	7
the northwest coast of	7
i have not seen	7
i should like to	7
in the service of	7
and on the other	7
which is a native	7
the largest of the	7
one hundred and sixty	7
set apart for the	7
i ka mea nana	7
was the father of	7
he is a citizen	7
two or three hundred	7
more than a foot	7
ka leo o ke	7
and the most of	7
ka mao ana ae	7
a ke akua i	7
that he should have	7
like those of the	7
it was reported that	7
it seemed to him	7
he said to the	7
is not in the	7
e ku ana ka	7
in honor of the	7
the wall of the	7
surface of the ground	7
mouth of the wailuku	7
one of the hawaiian	7
side of the entrance	7
the shape of the	7
la ua wahi kanaka	7
an abundant supply of	7
the advent of the	7
and as soon as	7
of the house and	7
waa e holo ai	7
the night of the	7
to and from the	7
have come from the	7
is a group of	7
ma ka inoa o	7
of god and the	7
his home on the	7
and from that time	7
so fortunate as to	7
four and a half	7
has an entrance feet	7
to the conclusion that	7
i ka la i	7
ala ae la oia	7
was the cause of	7
in order that the	7
a large amount of	7
in the morning of	7
he was willing to	7
that i have seen	7
in the upper part	7
a man in the	7
feet higher than the	7
that he is the	7
to the royal mansion	7
is placed in the	7
the ruler of the	7
form of a man	7
drawn up on the	7
once in a while	7
the little island of	7
the two old men	7
but they did not	7
of the coming of	7
the owner of the	7
it was not long	7
feet lower than the	7
with which he had	7
the result was that	7
the island of lanai	7
was none other than	7
for a distance of	7
is the only one	7
hawaiian islands and the	7
ana o aiwohikupua i	7
act entitled an act	7
by the light of	7
in the forests of	7
was to be seen	7
to dwell in the	7
in the open air	7
to the sea and	7
a place where the	7
in the far east	7
title of the text	7
leaped into the sea	7
fell to the ground	7
son and successor of	7
action of the story	7
when he reached the	7
was so great that	7
for the term of	7
there is a very	7
a small quantity of	7
which is said to	7
not be able to	7
the majority of the	7
since the days of	7
quite a number of	7
entitled an act to	7
la o aiwohikupua ma	7
ma ka hakahaka o	7
the large island of	7
an inch in diameter	7
sacrifices to the gods	7
aku la kona mau	7
say a word about	7
with an entrance feet	7
meaning of the word	7
in a straight line	7
pointed out to me	7
to inches in length	7
with leis of flowers	7
to the sovereignty of	7
o aiwohikupua i na	7
his invention or discovery	7
from the head of	7
it would be better	7
side of the road	7
the entrance to this	7
the support of the	7
it was difficult to	6
bluff facing the gasconade	6
i hele mai nei	6
goddess of the volcanoes	6
the sons of luahoomoe	6
was the first time	6
is near the top	6
he said to his	6
but in the end	6
and the manner in	6
the offspring of the	6
the husband of our	6
man of the mountain	6
there was a large	6
of earth on the	6
fees required by law	6
in full view of	6
than the time of	6
and first author of	6
woman of the mountain	6
the head of manoa	6
the group by kamehameha	6
be the one to	6
i ka wai o	6
six feet in height	6
far up on the	6
ka olelo a ka	6
it was a small	6
punohu i ka moana	6
in a foreign country	6
where we were to	6
la oia i na	6
the next morning he	6
the northern side of	6
e kokoke aku ana	6
the principles of the	6
it was possible to	6
under the hau tree	6
a considerable part of	6
a pau na la	6
became the mother of	6
there had been no	6
the taboo house at	6
and it will be	6
puka o ka halealii	6
came to the house	6
on the point of	6
a lohe o aiwohikupua	6
was a man of	6
under the care of	6
of the wailua river	6
as we approached the	6
ke noi aku nei	6
mai ana iluna o	6
and the absence of	6
to get them out	6
all the way to	6
the spot where he	6
they brought with them	6
from generation to generation	6
when the time comes	6
the inner bark of	6
it will be seen	6
with the yellow feathers	6
he proceeded to the	6
brink of the precipice	6
in this way the	6
more than a year	6
of the king in	6
aku la no hoi	6
i kana olelo imua	6
for a time in	6
and in the evening	6
as if he were	6
at the government nursery	6
as an accompaniment to	6
a large sink hole	6
of the power of	6
did not like the	6
the same time to	6
it is not probable	6
had it not been	6
a number of his	6
of four or five	6
an opening in the	6
of the people were	6
in the minds of	6
is feet high and	6
the governor of the	6
to carry out the	6
in order to be	6
owai nei akua e	6
one of the many	6
we were in the	6
in which he had	6
as soon as we	6
it shall not continue	6
ka punohu i ka	6
the art of healing	6
the people had been	6
i want to know	6
ka maka o ke	6
but it must be	6
model or design intended	6
varying in size from	6
aku la i na	6
the end of that	6
in the branches of	6
out of the sea	6
the cantillation of the	6
on the way he	6
the american board of	6
i aku ana au	6
a great variety of	6
by the fact that	6
name of one of	6
of wakea and papa	6
footnotes to section ii	6
order of the king	6
the man who had	6
the deck of the	6
e like no me	6
introduced to these islands	6
he could not help	6
sat down on the	6
is to be used	6
ma ka puka ana	6
there is but one	6
this is the only	6
earth on the floor	6
in the same direction	6
four or five feet	6
of an inch in	6
it out of the	6
can be found in	6
quarter of a dollar	6
taken to the heiau	6
in the lower part	6
similar to that of	6
to the court of	6
the way of the	6
close of the last	6
ke kumu o ka	6
he knew that the	6
with the rest of	6
ka pono o kona	6
aku ka leo o	6
that she could not	6
feet above the floor	6
iho o ko laua	6
the daughter of a	6
is no doubt that	6
the bottom of this	6
by the united states	6
o ke alii e	6
aku la i kona	6
a ike mai la	6
manao ae la o	6
during the past year	6
to the uplands of	6
in answer to the	6
old man of the	6
ma keia hope aku	6
ai a hiki i	6
offering to the gods	6
i ka leo o	6
into the shape of	6
i uka o paliuli	6
in charge of his	6
took charge of the	6
was surprised to find	6
the same as that	6
the margin of the	6
to the ears of	6
a noho iho la	6
and placed in the	6
i was able to	6
what he had seen	6
to the heiau of	6
the city of refuge	6
the goddess of rain	6
is said that a	6
of them have been	6
the manner of a	6
iluna o na waa	6
lakou i hiki aku	6
la o aiwohikupua e	6
of the hawaiian kingdom	6
chief of the district	6
the tomb of puupehe	6
o aiwohikupua i keia	6
on the fourth day	6
under the inspiration of	6
no more than a	6
northern side of the	6
the summits of the	6
in the cave of	6
no ka ike ana	6
out of the scrape	6
along the missouri river	6
original and first author	6
design intended to be	6
be seen on the	6
with those of the	6
as a sacrifice to	6
any person who has	6
on account of their	6
to enable him to	6
it is in the	6
kukuna o ka la	6
an act to amend	6
is from to inches	6
head of a ravine	6
the hand of the	6
without the knowledge of	6
tour of the islands	6
in the solid rock	6
to be of the	6
a few miles from	6
the sea to the	6
which could not be	6
top of the mountain	6
e ike i ke	6
when she came to	6
la oia i ke	6
but i could not	6
as well as his	6
he was a man	6
his way to the	6
o ka aha lealea	6
god of the king	6
the site of a	6
may be due to	6
he had not been	6
in the exercise of	6
in one of these	6
lawe ae la ke	6
part of the islands	6
of sight of land	6
of the kukui tree	6
she was about to	6
the son of ku	6
and a piece of	6
northern part of the	6
ka napoo ana o	6
it was decided that	6
ike i kana mea	6
told her that he	6
ma ia hope iho	6
he had heard the	6
the six districts of	6
a long line of	6
the islands to the	6
as it is called	6
the love of the	6
he could not see	6
generously made available by	6
did not see the	6
hoouna aku la o	6
to feet above the	6
the spot where the	6
ko ke alii manao	6
ia aiwohikupua ma i	6
from two to three	6
in a low tone	6
in a bluff facing	6
to believe that the	6
this was the only	6
iho la i ka	6
that they were not	6
the will of his	6
the inside of the	6
and dwelt in the	6
mawaho o ka aha	6
the outskirts of the	6
our little hawaiian cousin	6
in an instant the	6
far out in the	6
are you going to	6
the thunder of the	6
of the chiefs and	6
i kona mau kaikuaana	6
a komo aku la	6
a legend of the	6
if you do not	6
and when it cleared	6
the care of the	6
the same manner as	6
the people of hawaii	6
with one of the	6
that he would have	6
the west side of	6
view of the crater	6
i am about to	6
to the sea in	6
was done in the	6
obtain a patent therefor	6
iloko o ke kai	6
a beautiful young woman	6
upon the ground and	6
down from the mountains	6
e ku oe a	6
were thrown into the	6
right bank of the	6
ma kona ano makaula	6
not in the least	6
at this time the	6
at play in the	6
sense of the word	6
in contact with the	6
eye of the sun	6
the opinion of the	6
seems to be to	6
i na mea e	6
him down to the	6
it was thought that	6
of the most important	6
in the old times	6
office of the minister	6
the high chiefs and	6
at a cost of	6
heard the voice of	6
on some of the	6
i hope you will	6
from hand to hand	6
ua make kuu alii	6
a corner of the	6
as well as he	6
the other end of	6
kana olelo imua o	6
the hero of the	6
i was led to	6
of which there were	6
to one side and	6
and in front of	6
shall not continue longer	6
person he was seeking	6
more than feet high	6
the fact that a	6
when aiwohikupua and his	6
he was the son	6
a few days before	6
la laua i ka	6
side of the valley	6
hidden in a cave	6
in the dusk of	6
the king and chiefs	6
returned to his home	6
the details of the	6
and because of the	6
the joy of the	6
the exclusive use of	6
leis of flowers and	6
now for the dance	6
goods or manufactured articles	6
i did not know	6
songs of the hula	6
took up his residence	6
aku la laua i	6
and for a moment	6
the rim of the	6
ke kolu o ka	6
of the land and	6
and his body was	6
was due to the	6
the date of its	6
a few of them	6
the age of the	6
the coast of maui	6
the scene of this	6
and seemed to be	6
floor of the crater	6
the ancient hawaiians were	6
it is a good	6
part of the country	6
i ke ahi a	6
many of them were	6
had the right to	6
and some of them	6
death of his father	6
in the pacific ocean	6
the brow of the	6
at an elevation of	6
translated from moke manu	6
other part of the	6
point of the island	6
man in the mask	6
before the coming of	6
me that he had	6
to think of the	6
woman of the twilight	6
side of the stream	6
ka wahine a kaua	6
and in the morning	6
in the act of	6
over the island of	6
la o laieikawai ia	6
before the end of	6
so that we could	6
they did not know	6
back to the house	6
of kamehameha the great	6
now to be given	6
side of the islands	6
he had not seen	6
drawn by will herwig	6
here and there by	6
one of the southern	6
the chief of olowalu	6
used as an accompaniment	6
on the hawaiian volcanoes	6
ana au ia oe	6
as well as by	6
some of these are	6
the kings of hawaii	6
in the garden of	6
for the return of	6
unwritten literature of hawaii	6
of a sink hole	6
height of about feet	6
a friend of mine	6
the gods and temples	6
the land and the	6
the town of hilo	6
end of the island	6
swallowed up in the	6
to the sea at	6
to the meaning of	6
and told him to	6
to carry out his	6
but they could not	6
of the spirit of	6
and saw that the	6
of the day of	6
of the presence of	6
in various parts of	6
heir to the throne	6
aole nae e hiki	6
hou mai la o	6
kekahi mea e ae	6
he leo wale no	6
for a moment with	6
were a number of	6
i na kaikuahine o	6
to the influence of	6
went down into the	6
aku la o malio	6
of pele and her	6
king of the island	6
was the home of	6
longer than the time	6
within a few yards	6
to the throne of	6
saw that he had	6
sacrifice to the gods	6
at the death of	6
under the control of	6
mai la o kaonohiokala	6
between the ages of	6
the woman in the	6
to a place where	6
as it could be	6
of that part of	6
for the hula pahu	6
ke alo o ka	6
with the information that	6
lakou a hiki i	6
it is like a	6
but there were no	6
in a series of	6
to the islands in	6
it is a low	6
in a few days	6
principles of the gospel	6
a o ka mea	6
you will know that	6
of one of his	6
most of them have	6
to go and see	6
crater of mauna loa	6
a narrow strip of	6
out of the harbor	6
of the sacramento valley	6
pau ka uwe ana	6
is a good deal	6
there is no reason	6
i do not believe	6
of maui and the	6
in which it is	6
had come to the	6
the master of the	6
was to be found	6
the effect of the	6
about the same time	6
destruction of the temples	6
a kau aku la	6
ke hai aku nei	6
or design intended to	6
the figure of a	6
the place of meeting	6
of oahu and kauai	6
the fate of the	6
that there was no	6
to the story of	6
like no a like	6
the feet of the	6
ninau aku la o	6
the request of the	6
you will see a	6
from moke manu by	6
the next day the	6
he had come to	6
the wings of the	6
there is also a	6
laua i hiki aku	6
of the children of	6
to some of the	6
the child of the	6
to a large extent	6
it into the sea	6
and asked her to	6
and you will be	6
the cry of the	6
the decision of the	6
that the king had	6
the entrance to a	6
his home in the	6
to work and win	6
what sort of a	6
of the fact that	6
la oia a hiki	6
home of the gods	6
the line of the	6
a distance of about	6
no doubt that the	6
continue longer than the	6
in search of him	6
would be able to	6
the rest of us	6
of one hundred and	6
if you wish to	6
a malaila oia i	6
and the king was	6
spirit of the lord	6
from four to six	6
i have seen the	6
her to become his	6
hole in the ground	6
o laieikawai i ka	6
a hiki i keia	6
and she did not	6
from the united states	6
of the royal household	6
take the place of	6
were sent to the	6
the trustees of the	6
feet wide at the	6
stood at the door	6
feet in diameter and	6
the gate of the	6
to do with the	6
the result of the	6
the friends of the	6
rising of the sun	6
the midst of these	6
aku ka hana o	6
why did you not	6
i kekahi mau la	6
full view of the	6
a tour of the	6
went out into the	6
a large concourse of	6
of the expiration of	6
the caldera of kilauea	6
the time of their	6
washed down from the	6
of a series of	6