This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
out of the | 445 |
of the church | 334 |
according to the | 323 |
that it is | 310 |
early english books | 284 |
so much as | 268 |
of the same | 253 |
english books online | 236 |
it is not | 211 |
of the said | 191 |
in the same | 189 |
for so much | 186 |
the name of | 186 |
that it was | 185 |
is to be | 171 |
for that the | 169 |
not to be | 169 |
it may be | 165 |
to be a | 164 |
for that he | 162 |
of his owne | 156 |
which is the | 153 |
that he had | 151 |
as it is | 150 |
there is no | 148 |
in respect of | 148 |
the church of | 148 |
text creation partnership | 147 |
the king of | 147 |
in this place | 146 |
and in the | 143 |
the moderate answerer | 134 |
that is to | 133 |
it is a | 132 |
and the like | 130 |
of the pope | 130 |
in the first | 129 |
the doctrine of | 129 |
that he was | 129 |
this is the | 128 |
if it be | 127 |
of all the | 126 |
the oath of | 126 |
that the pope | 126 |
in like manner | 126 |
one of the | 125 |
and that the | 124 |
based on the | 123 |
of the popes | 123 |
is to say | 123 |
the councell of | 122 |
it to be | 120 |
that in the | 120 |
that there is | 118 |
part of the | 118 |
to be the | 116 |
if he had | 115 |
the truth of | 114 |
the irish papists | 113 |
to the pope | 113 |
early works to | 113 |
to the king | 110 |
the rest of | 107 |
of the king | 106 |
keying and markup | 106 |
for the same | 104 |
the bishop of | 102 |
to the end | 101 |
you haue heard | 98 |
out of his | 98 |
if it were | 96 |
the authority of | 95 |
the time of | 95 |
that he would | 95 |
and for the | 95 |
could not be | 94 |
in the very | 94 |
as for example | 93 |
as for the | 92 |
that he hath | 91 |
that which is | 90 |
in this point | 90 |
ought to be | 89 |
as well as | 89 |
that they were | 89 |
is not this | 89 |
in this his | 88 |
all the rest | 88 |
of the world | 88 |
in these words | 88 |
of the first | 87 |
to be so | 87 |
the law of | 87 |
not so much | 87 |
as it were | 87 |
the words of | 86 |
that he is | 86 |
the opinion of | 86 |
by reason of | 85 |
in the world | 85 |
in the next | 85 |
in this case | 84 |
of the law | 84 |
in his owne | 84 |
at that time | 84 |
are to be | 84 |
contrary to the | 83 |
the end of | 83 |
and it is | 83 |
for that they | 83 |
either as utf | 82 |
which is a | 82 |
represented either as | 82 |
notes for div | 82 |
as in the | 82 |
marked as illegible | 82 |
there was a | 82 |
that they are | 82 |
the title of | 82 |
characters represented either | 82 |
for div a | 82 |
and this is | 81 |
the nature of | 81 |
one of them | 81 |
the cause of | 81 |
may not be | 80 |
to the contrary | 80 |
and all other | 79 |
the beginning of | 79 |
but let vs | 79 |
and the other | 79 |
the power of | 79 |
to be in | 79 |
to haue byn | 77 |
in the church | 77 |
the wordes of | 76 |
for that it | 76 |
the duke of | 76 |
in his booke | 75 |
and to the | 75 |
and of the | 75 |
let vs see | 75 |
the death of | 74 |
and not to | 74 |
in the said | 74 |
i do not | 74 |
bishop of rome | 74 |
of the speaker | 74 |
of the roman | 73 |
to the same | 73 |
i know not | 73 |
of their owne | 73 |
i will not | 73 |
the holy ghost | 73 |
a man may | 72 |
of the whole | 72 |
church of england | 72 |
in the second | 72 |
it was not | 72 |
it is the | 71 |
by way of | 71 |
the same in | 71 |
he could not | 71 |
in these wordes | 70 |
the house of | 69 |
to the purpose | 69 |
and as for | 69 |
to make a | 69 |
edition of the | 69 |
as though he | 69 |
of the oath | 68 |
the case of | 68 |
and by the | 68 |
the state of | 68 |
in the former | 68 |
owned by the | 68 |
sampled and proofread | 67 |
in matters of | 67 |
be able to | 67 |
of the old | 67 |
for it is | 66 |
that which he | 66 |
the old testament | 66 |
that in all | 66 |
to be true | 66 |
the terms of | 66 |
set downe in | 66 |
pfs batch review | 65 |
markup reviewed and | 65 |
text can be | 65 |
without asking permission | 65 |
for commercial purposes | 65 |
of the canon | 65 |
to the early | 65 |
proquest page images | 65 |
that the king | 65 |
phase i text | 65 |
financial support to | 65 |
of the work | 65 |
this keyboarded and | 65 |
tcp assigned for | 65 |
iv tiff page | 65 |
described above is | 65 |
online text creation | 65 |
images scanned from | 65 |
books online text | 65 |
distributed and performed | 65 |
support to the | 65 |
text is available | 65 |
keyed and coded | 65 |
the text can | 65 |
the institutions providing | 65 |
available for reuse | 65 |
and markup reviewed | 65 |
for keying and | 65 |
coded from proquest | 65 |
terms of creative | 65 |
keyboarded and encoded | 65 |
the work described | 65 |
in this matter | 65 |
reviewed and edited | 65 |
by the institutions | 65 |
providing financial support | 65 |
and xml conversion | 65 |
institutions providing financial | 65 |
the early english | 65 |
is available for | 65 |
i am sure | 65 |
and coded from | 65 |
above is co | 65 |
and encoded edition | 65 |
text and markup | 65 |
scanned from microfilm | 65 |
this phase i | 65 |
the vse of | 65 |
of creative commons | 65 |
by the pope | 65 |
can be copied | 65 |
i text is | 65 |
all without asking | 65 |
from proquest page | 65 |
text transcribed from | 65 |
to the terms | 65 |
work described above | 65 |
encoded edition of | 65 |
encoded text transcribed | 65 |
even for commercial | 65 |
assigned for keying | 65 |
kb of xml | 65 |
the example of | 64 |
i doubt not | 64 |
by the same | 64 |
not in the | 64 |
the prince of | 64 |
king henry the | 64 |
respect of the | 64 |
is not to | 64 |
to the said | 63 |
whether it be | 63 |
he would not | 63 |
yow haue heard | 63 |
at this day | 63 |
in the end | 63 |
and that he | 63 |
i am no | 63 |
as you haue | 62 |
rest of the | 62 |
the roman church | 62 |
or any other | 61 |
and for that | 61 |
that the said | 61 |
in the margent | 61 |
that of the | 61 |
so great a | 61 |
of the irish | 61 |
of the other | 61 |
of the holy | 60 |
authority of the | 60 |
that can be | 60 |
if a man | 59 |
they may be | 59 |
a man of | 59 |
clause of reseruation | 59 |
treatise of mitigation | 58 |
him to be | 58 |
there was no | 58 |
come to the | 58 |
of the english | 57 |
though he had | 57 |
but that the | 57 |
of the kings | 57 |
the defence of | 57 |
as they are | 57 |
as before hath | 57 |
am no priest | 57 |
that a man | 57 |
in this behalfe | 57 |
as he is | 56 |
that there was | 56 |
it is lawfull | 56 |
and the same | 56 |
in all the | 56 |
the day of | 56 |
state of the | 56 |
the earl of | 56 |
they are not | 56 |
hath byn said | 56 |
and all the | 56 |
nature of the | 56 |
on the other | 55 |
of the former | 55 |
as hath byn | 55 |
to haue beene | 55 |
the hands of | 55 |
as you see | 55 |
which is not | 55 |
out of this | 55 |
the testimony of | 55 |
in such a | 55 |
of the most | 54 |
of the new | 54 |
the canon law | 54 |
part of his | 54 |
of our sauiour | 53 |
of his booke | 53 |
there is a | 53 |
in the beginning | 53 |
the kingdome of | 53 |
to take the | 52 |
and is not | 52 |
defence of the | 52 |
some of the | 52 |
of his majesties | 52 |
the same to | 52 |
and to be | 51 |
by the said | 51 |
as much as | 51 |
to the other | 51 |
as yow see | 51 |
in it selfe | 51 |
if it had | 51 |
before hath byn | 51 |
england and wales | 51 |
them to be | 51 |
at this time | 51 |
to be of | 51 |
for that in | 50 |
the body of | 50 |
that all the | 50 |
two or three | 50 |
the author of | 50 |
for that i | 50 |
this is a | 50 |
out of s | 50 |
of so many | 50 |
to be made | 50 |
and thus much | 49 |
a number of | 49 |
in an oath | 49 |
and that in | 49 |
and in this | 49 |
in regard of | 49 |
intention of the | 49 |
of the apostles | 49 |
not bound to | 49 |
but it is | 49 |
as i have | 49 |
church of rome | 49 |
though it be | 49 |
can be made | 48 |
the very same | 48 |
for their own | 48 |
of the late | 48 |
reason of the | 48 |
the most part | 48 |
oath of allegiance | 48 |
all the world | 48 |
the booke of | 48 |
he did not | 48 |
king of spain | 48 |
it was a | 48 |
the protestant church | 47 |
of the common | 47 |
the king and | 47 |
sir william monson | 47 |
of their own | 47 |
to haue bene | 47 |
the word of | 47 |
king of france | 47 |
of this his | 47 |
of the councell | 47 |
and those which | 47 |
and that it | 47 |
they could not | 47 |
by the way | 46 |
syr edward cooke | 46 |
in the meane | 46 |
is given to | 46 |
from the beginning | 46 |
to the church | 46 |
him in the | 46 |
the first of | 46 |
the sense of | 46 |
is not so | 46 |
he would haue | 46 |
in another place | 46 |
to his owne | 46 |
one of his | 46 |
head of the | 46 |
was intended to | 46 |
some of them | 45 |
the manner of | 45 |
let vs heare | 45 |
that i haue | 45 |
and the rest | 45 |
doctrine of the | 45 |
any of the | 45 |
the true nature | 45 |
not able to | 45 |
for proofe of | 45 |
i am not | 45 |
set downe by | 45 |
to be done | 45 |
to do so | 45 |
is the greater | 45 |
if they were | 45 |
true nature of | 45 |
as he was | 45 |
made about the | 44 |
the bishops of | 44 |
should not be | 44 |
of a work | 44 |
the pope hath | 44 |
of that which | 44 |
that he did | 44 |
and that they | 44 |
that he will | 44 |
to be found | 44 |
it is no | 44 |
must needs be | 44 |
as if he | 44 |
but in the | 44 |
and so much | 44 |
was to be | 44 |
of the matter | 43 |
is very good | 43 |
that i am | 43 |
be made about | 43 |
by the church | 43 |
the second part | 43 |
record of the | 43 |
were sent to | 43 |
of the print | 43 |
as it was | 43 |
to make the | 43 |
returned to the | 43 |
the ancient fathers | 43 |
out of their | 43 |
to their original | 42 |
in the name | 42 |
which did not | 42 |
of the project | 42 |
their works are | 42 |
copies of the | 42 |
were returned to | 42 |
the pope is | 42 |
to goe to | 42 |
in the place | 42 |
according to his | 42 |
sense of the | 42 |
on the new | 42 |
be in the | 42 |
would not haue | 42 |
will never have | 42 |
given to their | 42 |
and therefore of | 42 |
put to death | 42 |
later edition of | 42 |
i doe not | 42 |
the first edition | 42 |
of the emperour | 42 |
by the king | 42 |
never have been | 42 |
is not the | 42 |
in oxford and | 42 |
part of this | 42 |
if an author | 42 |
those which did | 42 |
which was the | 42 |
of time and | 42 |
to page images | 41 |
their original source | 41 |
that due credit | 41 |
tcp data is | 41 |
extent have been | 41 |
of every monographic | 41 |
in of gaps | 41 |
of creating the | 41 |
sets were sent | 41 |
variously as sgml | 41 |
tcp files to | 41 |
limit of instances | 41 |
lincoln and northwestern | 41 |
to critical editions | 41 |
create accurately transcribed | 41 |
of the original | 41 |
texts based on | 41 |
the general aim | 41 |
have been released | 41 |
been released into | 41 |
with changes to | 41 |
to encode one | 41 |
in english were | 41 |
is to encode | 41 |
universities of michigan | 41 |
university of nebraska | 41 |
strings within braces | 41 |
remaining illegibles were | 41 |
encoded as gap | 41 |
every monographic english | 41 |
into two phases | 41 |
create diplomatic transcriptions | 41 |
such instances will | 41 |
of works in | 41 |
on the image | 41 |
available at the | 41 |
characters will be | 41 |
due credit and | 41 |
unicode or text | 41 |
overall quality of | 41 |
bibliography of english | 41 |
keyers to be | 41 |
within the usual | 41 |
mainly structural encoding | 41 |
users should bear | 41 |
there may be | 41 |
unicode or tei | 41 |
in all likelihood | 41 |
to simplify the | 41 |
but we respectfully | 41 |
will be marked | 41 |
is a partnership | 41 |
then carried out | 41 |
been transformed into | 41 |
quantities of textual | 41 |
carried out by | 41 |
wide variety of | 41 |
it is to | 41 |
proofread for accuracy | 41 |
qa standards were | 41 |
possible up to | 41 |
project have been | 41 |
attribution is given | 41 |
where possible up | 41 |
to reflect the | 41 |
sets published by | 41 |
that he should | 41 |
the overall quality | 41 |
a limit of | 41 |
sent to external | 41 |
image sets were | 41 |
general aim of | 41 |
known extent have | 41 |
then their works | 41 |
or tei g | 41 |
selection was based | 41 |
of michigan and | 41 |
quality assurance was | 41 |
aim of eebo | 41 |
or corrected and | 41 |
looked at by | 41 |
and characters marked | 41 |
the public domain | 41 |
him in his | 41 |
new cambridge bibliography | 41 |
of the process | 41 |
be aware of | 41 |
by his owne | 41 |
images in accordance | 41 |
the text encoding | 41 |
the definition of | 41 |
these processes should | 41 |
which he had | 41 |
on the text | 41 |
not meet qa | 41 |
sometimes a second | 41 |
as opposed to | 41 |
was enhanced and | 41 |
reflect the true | 41 |
of gaps by | 41 |
was proofread for | 41 |
project restraints of | 41 |
text encoding initiative | 41 |
for accuracy and | 41 |
the filling in | 41 |
the texts have | 41 |
and attribution is | 41 |
are available at | 41 |
mind that in | 41 |
their own purposes | 41 |
texts created during | 41 |
a tcp editor | 41 |
illegibles were encoded | 41 |
to create accurately | 41 |
the same place | 41 |
tcp aimed to | 41 |
second or later | 41 |
chose to create | 41 |
of textual data | 41 |
credit and attribution | 41 |
illegible were corrected | 41 |
editions of a | 41 |
by the law | 41 |
was chosen if | 41 |
or for an | 41 |
guidelines are available | 41 |
to facilitate morpho | 41 |
text strings within | 41 |
some readable characters | 41 |
a second or | 41 |
therefore of any | 41 |
the image sets | 41 |
ascii text with | 41 |
of subject areas | 41 |
level of the | 41 |
and some readable | 41 |
simplify the filling | 41 |
can now take | 41 |
whichever is the | 41 |
over a wide | 41 |
work was chosen | 41 |
released into the | 41 |
first editions of | 41 |
accuracy and those | 41 |
and markup guidelines | 41 |
external keying companies | 41 |
between and available | 41 |
issued variously as | 41 |
cambridge bibliography of | 41 |
body of the | 41 |
texts were encoded | 41 |
or text strings | 41 |
by university of | 41 |
readable characters will | 41 |
data within the | 41 |
errors will remain | 41 |
encoding was enhanced | 41 |
as of january | 41 |
been looked at | 41 |
instances will never | 41 |
therefore chose to | 41 |
time and funding | 41 |
teams in oxford | 41 |
edition of a | 41 |
tei g elements | 41 |
that he might | 41 |
files to tei | 41 |
text with mnemonic | 41 |
users should be | 41 |
have been issued | 41 |
no man can | 41 |
enhanced and or | 41 |
editorial teams in | 41 |
or elements to | 41 |
restraints of time | 41 |
created by converting | 41 |
process of creating | 41 |
use these texts | 41 |
was then carried | 41 |
accurately transcribed and | 41 |
the tcp texts | 41 |
appears in ncbel | 41 |
their early english | 41 |
phase of the | 41 |
selection was intended | 41 |
via their early | 41 |
usual project restraints | 41 |
understanding these processes | 41 |
the texts were | 41 |
included and sometimes | 41 |
of tcp data | 41 |
and use these | 41 |
each text was | 41 |
have been looked | 41 |
of instances per | 41 |
and oxford and | 41 |
request that due | 41 |
did not meet | 41 |
now take and | 41 |
project was divided | 41 |
as illegible were | 41 |
textual data within | 41 |
it will be | 41 |
markup guidelines are | 41 |
into the public | 41 |
or later edition | 41 |
there are a | 41 |
encode one copy | 41 |
while the overall | 41 |
by proquest via | 41 |
gaps by user | 41 |
number of works | 41 |
mnemonic sdata character | 41 |
transformed into placeholder | 41 |
take and use | 41 |
of each text | 41 |
reason to do | 41 |
encoding based on | 41 |
and available in | 41 |
if there was | 41 |
meet qa standards | 41 |
to produce large | 41 |
encoded and linked | 41 |
i pray you | 41 |
proquest via their | 41 |
elements to simplify | 41 |
the text creation | 41 |
the encoding was | 41 |
texts have been | 41 |
any remaining illegibles | 41 |
creating the tcp | 41 |
and or corrected | 41 |
the project have | 41 |
texts for their | 41 |
or lossless xml | 41 |
in mind that | 41 |
by a tcp | 41 |
of known extent | 41 |
corrected where possible | 41 |
be marked as | 41 |
tei p using | 41 |
as gap s | 41 |
anyone can now | 41 |
title published between | 41 |
between the universities | 41 |
range over a | 41 |
to external keying | 41 |
works are eligible | 41 |
out by editorial | 41 |
published between and | 41 |
oxford and michigan | 41 |
companies for transcription | 41 |
proquest to create | 41 |
in other languages | 41 |
filling in of | 41 |
text was proofread | 41 |
by user contributors | 41 |
processed by university | 41 |
with mnemonic sdata | 41 |
of the period | 41 |
large quantities of | 41 |
works in english | 41 |
into placeholder characters | 41 |
to the keyers | 41 |
structural encoding based | 41 |
publisher proquest to | 41 |
a work was | 41 |
should make clear | 41 |
the process of | 41 |
the new cambridge | 41 |
of the texts | 41 |
works in other | 41 |
by converting tcp | 41 |
up to a | 41 |
original in the | 41 |
to range over | 41 |
in libraries guidelines | 41 |
to be redone | 41 |
language title published | 41 |
were corrected where | 41 |
instances per text | 41 |
aimed to produce | 41 |
using tcp tei | 41 |
quality of tcp | 41 |
available in eebo | 41 |
aware of the | 41 |
by vertue of | 41 |
gap elements of | 41 |
tcp is to | 41 |
print record of | 41 |
and linked to | 41 |
keying companies for | 41 |
some errors will | 41 |
in accordance with | 41 |
assumptions that can | 41 |
eligible for inclusion | 41 |
the universities of | 41 |
partnership between the | 41 |
was a compelling | 41 |
characters or elements | 41 |
linked to page | 41 |
with level of | 41 |
were encoded as | 41 |
standards were returned | 41 |
have been transformed | 41 |
text selection was | 41 |
chosen if there | 41 |
of any assumptions | 41 |
all likelihood such | 41 |
were encoded and | 41 |
placeholder characters or | 41 |
partnership web site | 41 |
variety of subject | 41 |
divided into two | 41 |
compelling reason to | 41 |
a wide variety | 41 |
remain and some | 41 |
opposed to critical | 41 |
make clear that | 41 |
at the text | 41 |
at by a | 41 |
to tei p | 41 |
the print record | 41 |
likelihood such instances | 41 |
latin and welsh | 41 |
that they would | 41 |
during phase of | 41 |
processes should make | 41 |
p using tcp | 41 |
about the data | 41 |
and basic encoding | 41 |
and encoded texts | 41 |
produce large quantities | 41 |
a partnership between | 41 |
accordance with level | 41 |
of the tei | 41 |
of english literature | 41 |
created during phase | 41 |
respectfully request that | 41 |
tcp is a | 41 |
creation partnership web | 41 |
a works in | 41 |
of the question | 41 |
and the publisher | 41 |
notably latin and | 41 |
changes to facilitate | 41 |
tcp project was | 41 |
the tei in | 41 |
bear in mind | 41 |
and therefore chose | 41 |
should bear in | 41 |
page images in | 41 |
characters marked as | 41 |
are a number | 41 |
that they had | 41 |
english were prioritized | 41 |
usually the first | 41 |
was divided into | 41 |
an anonymous work | 41 |
i have said | 41 |
will remain and | 41 |
domain as of | 41 |
any assumptions that | 41 |
published by proquest | 41 |
michigan and oxford | 41 |
are eligible for | 41 |
although there are | 41 |
any of them | 41 |
the usual project | 41 |
encoded texts based | 41 |
sdata character entities | 41 |
these texts for | 41 |
data is very | 41 |
out of which | 41 |
corrected and characters | 41 |
to a limit | 41 |
for an anonymous | 41 |
was based on | 41 |
image sets published | 41 |
public domain as | 41 |
the publisher proquest | 41 |
the keyers to | 41 |
a compelling reason | 41 |
tei in libraries | 41 |
converting tcp files | 41 |
intended to range | 41 |
to create diplomatic | 41 |
should be aware | 41 |
assurance was then | 41 |
of a works | 41 |
elements of known | 41 |
we respectfully request | 41 |
for transcription and | 41 |
by editorial teams | 41 |
and sometimes a | 41 |
been issued variously | 41 |
oxford and the | 41 |
transcription and basic | 41 |
transcribed and encoded | 41 |
that they should | 40 |
in the last | 40 |
is in the | 40 |
then in the | 40 |
for the first | 40 |
he doth not | 40 |
the number of | 40 |
it should be | 40 |
my lord of | 40 |
many of the | 40 |
that he could | 40 |
with the same | 40 |
of these two | 40 |
the intention of | 40 |
is bound to | 40 |
for the most | 40 |
of the nation | 40 |
taken out of | 40 |
to be false | 40 |
much as the | 40 |
the original in | 40 |
to that which | 40 |
meaning of the | 39 |
is set downe | 39 |
the pope to | 39 |
if they had | 39 |
they were not | 39 |
the whole world | 39 |
reproduction of the | 39 |
the force of | 39 |
in some cases | 39 |
that it may | 39 |
the right of | 39 |
in the other | 39 |
in the third | 39 |
not only to | 39 |
because it is | 39 |
to the protestant | 39 |
of the truth | 39 |
vpon him to | 39 |
that they may | 39 |
the first part | 39 |
that if the | 39 |
though it were | 39 |
the other side | 38 |
also of the | 38 |
of an oath | 38 |
london and westminster | 38 |
tiff page images | 38 |
of the peace | 38 |
but that he | 38 |
in those dayes | 38 |
and then he | 38 |
the names of | 38 |
which is to | 38 |
all of them | 38 |
of those that | 38 |
of the people | 38 |
not this a | 38 |
of all other | 38 |
time to time | 38 |
subiect to the | 38 |
as they were | 38 |
and in his | 38 |
the space of | 38 |
made by the | 38 |
out of a | 38 |
the protestants of | 38 |
it cannot be | 38 |
the sonne of | 38 |
oath of supremacie | 37 |
by him in | 37 |
in the english | 37 |
the other of | 37 |
going to church | 37 |
in his epistle | 37 |
which he hath | 37 |
cities of london | 37 |
that he may | 37 |
where it is | 37 |
word of god | 37 |
the execution of | 37 |
any one of | 37 |
of the kingdom | 37 |
councell of nice | 37 |
to the emperour | 37 |
to the reader | 37 |
in that place | 37 |
nothing at all | 37 |
the articles of | 37 |
it is said | 37 |
the selfe same | 37 |
to do it | 37 |
the thing it | 37 |
were to be | 37 |
of the protestant | 37 |
of this chapter | 37 |
the lawes of | 37 |
as he saith | 36 |
of the great | 36 |
of the fathers | 36 |
the said oath | 36 |
of his own | 36 |
in the old | 36 |
power of the | 36 |
and much lesse | 36 |
to say that | 36 |
of all his | 36 |
that which they | 36 |
that if he | 36 |
in the pope | 36 |
the act of | 36 |
and other such | 36 |
and if he | 36 |
the spirit of | 36 |
law of god | 36 |
for want of | 36 |
he may be | 36 |
a matter of | 36 |
he was a | 36 |
his booke of | 36 |
the romane church | 36 |
the meaning of | 36 |
if any man | 36 |
not only in | 36 |
it might be | 36 |
at any time | 36 |
to all the | 36 |
this text has | 36 |
ought not to | 36 |
can be no | 35 |
in the common | 35 |
of london and | 35 |
are bound to | 35 |
but that it | 35 |
i haue not | 35 |
the substance of | 35 |
could not but | 35 |
is but a | 35 |
in the time | 35 |
that we haue | 35 |
to the kings | 35 |
king of england | 35 |
as may be | 35 |
from time to | 35 |
which i haue | 35 |
if he were | 35 |
the children of | 35 |
they will not | 35 |
of such a | 35 |
as to the | 35 |
that no man | 35 |
there is not | 35 |
also in the | 35 |
in the case | 35 |
yet is it | 35 |
and if it | 35 |
to come to | 35 |
when they are | 35 |
and many other | 35 |
he is not | 35 |
for that this | 35 |
the person of | 35 |
for in the | 34 |
wordes of the | 34 |
he should haue | 34 |
the authoritie of | 34 |
in the year | 34 |
as this is | 34 |
of this kingdom | 34 |
to make it | 34 |
it to the | 34 |
the forme of | 34 |
or at least | 34 |
made in the | 34 |
will not be | 34 |
sea of rome | 34 |
beginning of the | 34 |
so as this | 34 |
goe to church | 34 |
end of the | 34 |
time of the | 34 |
the iudgment of | 34 |
out of all | 34 |
and if they | 34 |
doubt not but | 34 |
of this our | 34 |
the glory of | 34 |
of the romane | 34 |
of almighty god | 33 |
at that tyme | 33 |
of our lord | 33 |
him out of | 33 |
and yet he | 33 |
more of you | 33 |
that this is | 33 |
the new testament | 33 |
that which was | 33 |
the first is | 33 |
the iudgement of | 33 |
of the last | 33 |
when they were | 33 |
them in the | 33 |
as he doth | 33 |
words of the | 33 |
christ our sauiour | 33 |
but that they | 33 |
of the sea | 33 |
and such as | 33 |
if they be | 33 |
epistle to the | 33 |
said to be | 33 |
that the popes | 33 |
was in the | 33 |
prince of parma | 33 |
any of his | 33 |
it is euident | 33 |
may be called | 32 |
but by the | 32 |
it be not | 32 |
bishops of italy | 32 |
the sentence of | 32 |
if i should | 32 |
not to the | 32 |
the queen of | 32 |
from the pope | 32 |
the city of | 32 |
by thomas morton | 32 |
matter of faith | 32 |
against the same | 32 |
this is not | 32 |
and for this | 32 |
may seeme to | 32 |
that by the | 32 |
to proue that | 32 |
as he hath | 32 |
the council of | 32 |
to be taken | 32 |
it is true | 31 |
it is in | 31 |
of the true | 31 |
that may be | 31 |
it must be | 31 |
be found in | 31 |
that in this | 31 |
shall not be | 31 |
author of the | 31 |
the very first | 31 |
to this purpose | 31 |
to the crown | 31 |
of this matter | 31 |
in the sense | 31 |
the popes authority | 31 |
they should be | 31 |
not of the | 31 |
to tell it | 31 |
to make them | 31 |
and that i | 31 |
according to their | 31 |
by the popes | 31 |
it were a | 31 |
he hath not | 31 |
the matter of | 31 |
so much of | 31 |
one of these | 31 |
the sight of | 31 |
and so the | 31 |
of him that | 31 |
there be any | 31 |
can there be | 31 |
the taking of | 31 |
if he would | 31 |
as i haue | 31 |
of the thing | 31 |
and by this | 31 |
to the world | 31 |
to set downe | 31 |
he setteth downe | 31 |
of the author | 31 |
matters of religion | 31 |
that i may | 30 |
the catholique church | 30 |
of the rest | 30 |
of the kingdome | 30 |
both of them | 30 |
caluin and beza | 30 |
foure hundred yeares | 30 |
the pope had | 30 |
to his maiesty | 30 |
the order of | 30 |
yet in the | 30 |
but this is | 30 |
this kind of | 30 |
second part of | 30 |
this was the | 30 |
so that the | 30 |
to his majesty | 30 |
all and every | 30 |
which may be | 30 |
the office of | 30 |
at the time | 30 |
for the space | 30 |
the first and | 30 |
not only the | 30 |
be said to | 30 |
or more of | 30 |
this point of | 30 |
his epistle to | 30 |
he had not | 30 |
to the second | 30 |
it was the | 30 |
of this oath | 30 |
the point of | 30 |
in this life | 30 |
to the first | 30 |
and if the | 30 |
in my treatise | 30 |
of the christian | 30 |
in the new | 30 |
of the state | 30 |
we may not | 30 |
such as are | 30 |
of the house | 30 |
queen of scots | 30 |
now let vs | 30 |
to be vnderstood | 30 |
in his mind | 30 |
they would not | 30 |
it in the | 30 |
of the parliament | 30 |
if there be | 30 |
as soone as | 30 |
in this kingdome | 30 |
no clause of | 29 |
henry the second | 29 |
he is a | 29 |
vnderstanding of the | 29 |
i would aske | 29 |
so long as | 29 |
when he was | 29 |
of king henry | 29 |
to the whole | 29 |
of his life | 29 |
point of the | 29 |
together with the | 29 |
to be an | 29 |
members of the | 29 |
which we haue | 29 |
to have been | 29 |
those of the | 29 |
in the precedent | 29 |
of the ancient | 29 |
the pope and | 29 |
in matter of | 29 |
pope gregory the | 29 |
if this be | 29 |
the primitiue church | 29 |
or the like | 29 |
of the iewes | 29 |
the sea of | 29 |
of that church | 29 |
of so great | 29 |
as yow haue | 29 |
the protestant religion | 29 |
name of the | 29 |
nothing to the | 29 |
king edward the | 29 |
the second is | 29 |
as i said | 29 |
hath byn declared | 29 |
was the first | 29 |
as that of | 29 |
so as the | 29 |
my treatise of | 29 |
in defence of | 29 |
ought to have | 29 |
it had byn | 29 |
in that case | 29 |
the head of | 29 |
my lords and | 29 |
the clause of | 28 |
him by the | 28 |
in any other | 28 |
most of them | 28 |
and some other | 28 |
the faith of | 28 |
fathers of the | 28 |
in case of | 28 |
ocm this keyboarded | 28 |
from a lye | 28 |
to vse the | 28 |
by which he | 28 |
and others of | 28 |
in his first | 28 |
in this one | 28 |
of the protestants | 28 |
and much more | 28 |
and to this | 28 |
the same with | 28 |
to bring in | 28 |
to the bishop | 28 |
if he be | 28 |
the honour of | 28 |
for that otherwise | 28 |
lords and gentlemen | 28 |
and i will | 28 |
the very next | 28 |
much as he | 28 |
any thing to | 28 |
much of the | 28 |
for that we | 28 |
or that he | 28 |
first part of | 28 |
is not bound | 28 |
in it self | 28 |
of our time | 28 |
he that is | 28 |
beyond the seas | 28 |
about the same | 28 |
is no more | 28 |
of the booke | 28 |
matter of fact | 28 |
as we haue | 28 |
set downe the | 28 |
his royal highness | 28 |
two or more | 28 |
the whole church | 28 |
you may see | 28 |
is it not | 28 |
be thought to | 28 |
of the papists | 28 |
the common wealth | 28 |
the pope may | 28 |
though they were | 28 |
before we haue | 28 |
to this effect | 28 |
to be such | 28 |
it is so | 28 |
by the common | 28 |
as that he | 27 |
this is his | 27 |
of the catholicke | 27 |
estc r ocm | 27 |
of such as | 27 |
which is most | 27 |
of the land | 27 |
an act of | 27 |
in the preface | 27 |
would have been | 27 |
in their owne | 27 |
are not to | 27 |
vpon the yeare | 27 |
of the crowne | 27 |
of the two | 27 |
he that shall | 27 |
to the matter | 27 |
of the scriptures | 27 |
all sortes of | 27 |
one and the | 27 |
it would be | 27 |
you or any | 27 |
the matter it | 27 |
of simple truth | 27 |
of their religion | 27 |
in the opinion | 27 |
what is this | 27 |
euery one of | 27 |
in that behalfe | 27 |
of the word | 27 |
a minister of | 27 |
and so to | 27 |
is not only | 27 |
only in the | 27 |
has not been | 27 |
we are to | 27 |
the cities of | 27 |
if i had | 27 |
article of faith | 27 |
law of nature | 27 |
to the people | 27 |
might not be | 27 |
nature of a | 27 |
in the councell | 27 |
he was not | 27 |
tiff page image | 27 |
of our english | 27 |
r ocm this | 27 |
to vse his | 27 |
is but one | 27 |
act of parliament | 27 |
many of them | 27 |
which the pope | 27 |
in this our | 27 |
that this was | 27 |
thing it selfe | 27 |
it is impossible | 27 |
the pope himselfe | 26 |
that she was | 26 |
to the former | 26 |
is there any | 26 |
a little before | 26 |
and not of | 26 |
wherto i answere | 26 |
for the time | 26 |
first of all | 26 |
truth of the | 26 |
to be called | 26 |
and if you | 26 |
let any man | 26 |
to be answered | 26 |
in the whole | 26 |
in this very | 26 |
the kings of | 26 |
in any thing | 26 |
with him in | 26 |
which is so | 26 |
of his said | 26 |
a part of | 26 |
in the one | 26 |
so as in | 26 |
the court of | 26 |
or any of | 26 |
in all his | 26 |
as heere is | 26 |
out of england | 26 |
to go to | 26 |
of the foresaid | 26 |
obedience to the | 26 |
that they haue | 26 |
goe to the | 26 |
of the lord | 26 |
he had said | 26 |
the view of | 26 |
hath byn shewed | 26 |
as if they | 26 |
for the king | 26 |
as also the | 26 |
which if it | 26 |
in his margent | 26 |
the lord admiral | 26 |
let the reader | 26 |
is like to | 26 |
if the pope | 26 |
in this manner | 26 |
may be said | 26 |
there can be | 26 |
this to be | 26 |
in his former | 26 |
the testimonie of | 26 |
so as heere | 26 |
is the first | 25 |
after he had | 25 |
no such thing | 25 |
and so he | 25 |
but for so | 25 |
global keyed and | 25 |
seeme to be | 25 |
spi global keyed | 25 |
of the realme | 25 |
substance of the | 25 |
that he knew | 25 |
as not to | 25 |
the said city | 25 |
when a man | 25 |
it were not | 25 |
that for the | 25 |
the same by | 25 |
that is the | 25 |
as well in | 25 |
and if any | 25 |
him in this | 25 |
of your owne | 25 |
an argument of | 25 |
of equiuocation in | 25 |
which they had | 25 |
it is written | 25 |
there are many | 25 |
estc r this | 25 |
to that of | 25 |
for defence of | 25 |
both in the | 25 |
of the catholick | 25 |
in this kind | 25 |
and the pope | 25 |
be subiect to | 25 |
a man is | 25 |
take the oath | 25 |
but only the | 25 |
the matter is | 25 |
as if the | 25 |
the compasse of | 25 |
most of the | 25 |
the spanish fleet | 25 |
of the prince | 25 |
the catholicke church | 25 |
is that which | 25 |
house of commons | 25 |
for that there | 25 |
so as he | 25 |
the place of | 25 |
or any two | 25 |
and of his | 25 |
to his purpose | 25 |
to shew that | 25 |
he is bound | 25 |
to be more | 25 |
ought to haue | 25 |
the life of | 25 |
as if it | 25 |
but only that | 25 |
god and his | 25 |
pretended to be | 25 |
from the church | 25 |
that which you | 25 |
and againe in | 25 |
any two or | 25 |
against the pope | 25 |
the succession of | 25 |
the confession of | 25 |
that he saith | 25 |
would neuer haue | 25 |
r this keyboarded | 25 |
those wordes of | 24 |
the tcp digital | 24 |
in a matter | 24 |
stationer meant to | 24 |
by amateur and | 24 |
so far from | 24 |
for that all | 24 |
the text has | 24 |
as in this | 24 |
suitable for network | 24 |
all popish priests | 24 |
he be not | 24 |
not been fully | 24 |
of the bishop | 24 |
transcription a of | 24 |
version of the | 24 |
that if any | 24 |
and metadata enrichments | 24 |
based collaborative curation | 24 |
if you will | 24 |
the lawfulnes of | 24 |
the sea apostolicke | 24 |
as a man | 24 |
an enriched version | 24 |
execution of the | 24 |
more computationally tractable | 24 |
the first that | 24 |
enrichments aim at | 24 |
text has been | 24 |
thus much of | 24 |
lawes of england | 24 |
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walks of life | 24 |
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council of state | 24 |
directly or indirectly | 24 |
standardized format that | 24 |
end users from | 24 |
a of text | 24 |
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taketh vpon him | 24 |
of the tcp | 24 |
tcp digital transcription | 24 |
the hand of | 24 |
and linguistically annotated | 24 |
amateur and professional | 24 |
when it is | 24 |
and from the | 24 |
minister of simple | 24 |
enriched version of | 24 |
standard spellings that | 24 |
of the romish | 24 |
of a text | 24 |
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fully proofread approx | 24 |
that preserves archaic | 24 |
euen in the | 24 |
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english short title | 24 |
earlyprint project evanston | 24 |
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text the author | 24 |
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tokenized and linguistically | 24 |
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text more computationally | 24 |
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aim at restoring | 24 |
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professional end users | 24 |
metadata enrichments aim | 24 |
that there were | 24 |
linguistically annotated with | 24 |
the coast of | 24 |
contrary to his | 24 |
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changes and metadata | 24 |
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the english short | 24 |
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changes aim at | 24 |
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proued to be | 24 |
the high priest | 24 |
digital transcription a | 24 |
format that preserves | 24 |
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text has not | 24 |
text in a | 24 |
or stationer meant | 24 |
in that sense | 24 |
text is an | 24 |
has been tokenized | 24 |
of our owne | 24 |
restoring the text | 24 |
the difference of | 24 |
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author or stationer | 24 |
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answere to the | 24 |
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duke of ormond | 24 |
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of the spaniards | 24 |
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against cardinall bellarmine | 24 |
short title catalog | 24 |
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of the one | 23 |
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that none of | 23 |
against the said | 23 |
the dayes of | 23 |
the occasion of | 23 |
mo a wing | 23 |
which was to | 23 |
text r in | 23 |
the reader to | 23 |
by the lord | 23 |
spirituall and temporall | 23 |
if he should | 23 |
because it was | 23 |
whom we sweare | 23 |
though they be | 23 |
catholicks of ireland | 23 |
title of his | 23 |
the same is | 23 |
not to haue | 23 |
to know the | 23 |
r in the | 23 |
the common opinion | 23 |
the kingdom of | 23 |
must needes be | 23 |
that they might | 23 |
that if a | 23 |
in such cases | 23 |
to shew the | 23 |
of god and | 23 |
to the place | 23 |
before the conquest | 23 |
sonne of god | 23 |
a true and | 23 |
of a lye | 23 |
for the pope | 23 |
thought to be | 23 |
for the present | 23 |
who have been | 23 |
at all of | 23 |
the laws of | 23 |
so much to | 23 |
and as the | 23 |
that for so | 23 |
as now you | 23 |
of the second | 23 |
to be obserued | 23 |
so that it | 23 |
thought good to | 23 |
the religion of | 23 |
covantage keyed and | 23 |
man may be | 23 |
some of his | 23 |
this his last | 23 |
the catholick religion | 23 |
i could not | 23 |
can be more | 23 |
for him to | 23 |
for all this | 23 |
of text r | 23 |
is lawfull for | 23 |
any thing that | 23 |
of this kingdome | 23 |
he will be | 23 |
as hath bene | 23 |
the same time | 23 |
apex covantage keyed | 23 |
it shall be | 23 |
but to the | 23 |
that which i | 23 |
the destruction of | 23 |
as long as | 23 |
that he doth | 23 |
for a man | 23 |
the malice of | 23 |
to see the | 23 |
in one place | 23 |
against his owne | 23 |
consent of the | 23 |
by force of | 23 |
especially in the | 23 |
examples out of | 23 |
bound to vtter | 23 |
the said cities | 22 |
by his aduersary | 22 |
that i had | 22 |
the crown of | 22 |
who would not | 22 |
as though they | 22 |
as appeareth by | 22 |
of the apostle | 22 |
and in a | 22 |
good old cause | 22 |
brought in by | 22 |
no lesse then | 22 |
reproduction of original | 22 |
i may not | 22 |
it is as | 22 |
letter to the | 22 |
but only in | 22 |
a little after | 22 |
that there are | 22 |
councell of trent | 22 |
it may seeme | 22 |
let vs passe | 22 |
the first place | 22 |
the king in | 22 |
would not have | 22 |
so farre from | 22 |
canon of the | 22 |
of the queen | 22 |
yet it is | 22 |
sir richard lewson | 22 |
on both sides | 22 |
decree of the | 22 |
and so in | 22 |
the next day | 22 |
and therefore it | 22 |
that in some | 22 |
they did not | 22 |
and how then | 22 |
for which cause | 22 |
and in another | 22 |
out of any | 22 |
because they were | 22 |
that we are | 22 |
within the compasse | 22 |
an article of | 22 |
of the like | 22 |
the dignity of | 22 |
he will not | 22 |
sir francis drake | 22 |
much of this | 22 |
authority of s | 22 |
the catholique faith | 22 |
it is an | 22 |
were in the | 22 |
most part of | 22 |
that he which | 22 |
preface to the | 22 |
in my former | 22 |
the good of | 22 |
and that this | 22 |
a long time | 22 |
a man should | 22 |
returne to the | 22 |
chapter of this | 22 |
the testimonies of | 22 |
for the defence | 22 |
that we may | 22 |
of original in | 22 |
for if the | 22 |
with the king | 22 |
let vs come | 22 |
or ought to | 22 |
not be ignorant | 22 |
of the crown | 22 |
the raigne of | 22 |
in the booke | 22 |
and of all | 22 |
yet doth he | 22 |
belonging to the | 22 |
a word or | 22 |
at the same | 22 |
against the king | 22 |
about this matter | 22 |
opinion of the | 22 |
the whole body | 22 |
it had beene | 22 |
downe in the | 22 |
the blood of | 21 |
that is not | 21 |
his sacred majesty | 21 |
the british library | 21 |
he hath done | 21 |
they were in | 21 |
of a king | 21 |
it could not | 21 |
and that by | 21 |
they would have | 21 |
the peace of | 21 |
by all the | 21 |
for which he | 21 |
all sorts of | 21 |
but if the | 21 |
only of the | 21 |
man in the | 21 |
whome we sweare | 21 |
he ought to | 21 |
houses of parliament | 21 |
the pope in | 21 |
that the church | 21 |
for me to | 21 |
that you may | 21 |
of some of | 21 |
as though it | 21 |
proclamation commanding all | 21 |
we do not | 21 |
can not be | 21 |
and he that | 21 |
of his maiesties | 21 |
in a certaine | 21 |
then that of | 21 |
for if he | 21 |
as i am | 21 |
and to make | 21 |
a proclamation commanding | 21 |
of the prophet | 21 |
account of the | 21 |
booke of mitigation | 21 |
of all these | 21 |
as if a | 21 |
the matter in | 21 |
the romish pretence | 21 |
to make an | 21 |
doth he not | 21 |
example of the | 21 |
court of rome | 21 |
but if he | 21 |
may be vsed | 21 |
if they should | 21 |
i did not | 21 |
the speach of | 21 |
to proue the | 21 |
and his fellowes | 21 |
at all to | 21 |
in the act | 21 |
for confirmation of | 21 |
are said to | 21 |
the end that | 21 |
be a priest | 21 |
of ancient fathers | 21 |
so in the | 21 |
of all this | 21 |
the reason of | 21 |
henry the eighth | 21 |
for fear of | 21 |
and so many | 21 |
is not a | 21 |
of our religion | 21 |
the necessity of | 21 |
his manner of | 21 |
a priuate man | 21 |
the catholicks of | 21 |
the way of | 21 |
in the title | 21 |
in the british | 21 |
regard of the | 21 |
both of the | 21 |
by that which | 21 |
for this is | 21 |
if i haue | 21 |
and in all | 21 |
of a man | 21 |
that it were | 21 |
all manner of | 21 |
of pope gregory | 21 |
that which hath | 21 |
his majesties authority | 21 |
knowne to be | 20 |
approbation of the | 20 |
the making of | 20 |
to be considered | 20 |
manner of proceeding | 20 |
and with this | 20 |
the will of | 20 |
to make his | 20 |
are of the | 20 |
force of the | 20 |
you haue seene | 20 |
even in the | 20 |
to the common | 20 |
before in the | 20 |
they are so | 20 |
the danger of | 20 |
the part of | 20 |
the other in | 20 |
of them in | 20 |
which it is | 20 |
one of their | 20 |
from the original | 20 |
the catholicke deuine | 20 |
i haue thought | 20 |
of my story | 20 |
not only of | 20 |
none at all | 20 |
which they are | 20 |
be pleased to | 20 |
are in the | 20 |
but also the | 20 |
in which the | 20 |
is the only | 20 |
him and his | 20 |
some shew of | 20 |
earl of essex | 20 |
the treatise of | 20 |
which are not | 20 |
by the word | 20 |
and when the | 20 |
the examples of | 20 |
to any of | 20 |
and the second | 20 |
vpon the same | 20 |
but for the | 20 |
the roman catholicks | 20 |
said to haue | 20 |
the charge of | 20 |
within the said | 20 |
of his church | 20 |
the most of | 20 |
you must know | 20 |
manner of speach | 20 |
title of the | 20 |
they be not | 20 |
out of that | 20 |
to be his | 20 |
then by the | 20 |
as by the | 20 |
of this treatise | 20 |
any such thing | 20 |
before yow haue | 20 |
of this booke | 20 |
it will not | 20 |
i cannot but | 20 |
in that he | 20 |
if he did | 20 |
it be lawfull | 20 |
it be a | 20 |
that they did | 20 |
end of this | 20 |
a man to | 20 |
that we should | 20 |
seeme to haue | 20 |
is not lawfull | 20 |
to make some | 20 |
so great an | 20 |
and not only | 20 |
came to the | 20 |
is this to | 20 |
articles of the | 20 |
though neuer so | 20 |
was not the | 20 |
and out of | 20 |
thought fit to | 20 |
to the intention | 20 |
we are not | 20 |
he would have | 20 |
was forced to | 20 |
the benefit of | 20 |
for that his | 20 |
to the roman | 20 |
church of god | 20 |
the presence of | 20 |
but it was | 20 |
may be a | 20 |
in my opinion | 20 |
one of your | 20 |
and ought to | 20 |
was not this | 20 |
in the fourth | 20 |
of that place | 20 |
be lawfull to | 20 |
to the lord | 20 |
for all the | 20 |
the other to | 20 |
where he saith | 20 |
of the day | 20 |
such a one | 20 |
it for a | 20 |
if he could | 20 |
person or persons | 20 |
to returne to | 20 |
would seeme to | 20 |
and that if | 20 |
by which they | 20 |
the fire of | 19 |
which in the | 19 |
the confederate catholicks | 19 |
and more then | 19 |
for my part | 19 |
then to the | 19 |
word or two | 19 |
the loss of | 19 |
to syr edward | 19 |
matters of faith | 19 |
his aduersary p | 19 |
before you haue | 19 |
the question of | 19 |
be a true | 19 |
to the crowne | 19 |
of the earth | 19 |
that he must | 19 |
of thomas morton | 19 |
it by the | 19 |
togeather with the | 19 |
how much more | 19 |
at all in | 19 |
either of them | 19 |
not onely to | 19 |
lawes of the | 19 |
for this he | 19 |
so farre as | 19 |
my selfe to | 19 |
to his majesties | 19 |
in the tower | 19 |
a good conscience | 19 |
laws of the | 19 |
the other two | 19 |
original text notes | 19 |
in his life | 19 |
of the priest | 19 |
infected with the | 19 |
by this meanes | 19 |
of all that | 19 |
is not in | 19 |
by which it | 19 |
we come to | 19 |
to the popes | 19 |
to be most | 19 |
it is but | 19 |
they might be | 19 |
or of the | 19 |
the question is | 19 |
the same as | 19 |
as in all | 19 |
the protestants in | 19 |
the king is | 19 |
truth of my | 19 |
it is made | 19 |
so it is | 19 |
who in his | 19 |
which is in | 19 |
the original text | 19 |
that the emperour | 19 |
not onely the | 19 |
take armes against | 19 |
said in the | 19 |
this his preamble | 19 |
they have been | 19 |
from the king | 19 |
more then a | 19 |
that the matter | 19 |
they do not | 19 |
that syr edward | 19 |
but i will | 19 |
the king was | 19 |
by him to | 19 |
my father is | 19 |
it is most | 19 |
which cannot be | 19 |
parts of the | 19 |
of the spanish | 19 |
all that is | 19 |
the truth is | 19 |
of the co | 19 |
againe in the | 19 |
a competent iudge | 19 |
of all men | 19 |
the same effect | 19 |
in all places | 19 |
and yet the | 19 |
that such a | 19 |
in certaine cases | 19 |
also by the | 19 |
in so much | 19 |
oath of allegeance | 19 |
is said to | 19 |
the mouth of | 19 |
is as much | 19 |
so to be | 19 |
and all his | 19 |
taken from the | 19 |
of the words | 19 |
any of these | 19 |
in the highest | 19 |
of the iesuites | 19 |
that in a | 19 |
preseruation of the | 19 |
to vtter the | 19 |
text notes for | 19 |
that which we | 19 |
i should be | 19 |
the decree of | 19 |
nor is it | 19 |
in the yeare | 19 |
and the king | 19 |
of the laws | 19 |
the second point | 19 |
for his owne | 19 |
in the text | 19 |
i thought it | 19 |
or to be | 19 |
should not haue | 19 |
there were no | 19 |
the catholicke faith | 18 |
be giuen to | 18 |
the reall presence | 18 |
is not onely | 18 |
say no more | 18 |
all the other | 18 |
there should be | 18 |
both houses of | 18 |
oath of supremacy | 18 |
city of london | 18 |
as the minister | 18 |
when it was | 18 |
of his subiects | 18 |
of the popish | 18 |
the church in | 18 |
to be subiect | 18 |
to prevent the | 18 |
of my booke | 18 |
among the iewes | 18 |
i haue shewed | 18 |
of the order | 18 |
hand of god | 18 |
they ought to | 18 |
it must needs | 18 |
may be deposed | 18 |
on the contrary | 18 |
of cardinall bellarmine | 18 |
and not in | 18 |
he might haue | 18 |
the lord thomas | 18 |
to be god | 18 |
be answered by | 18 |
the worst of | 18 |
he saith that | 18 |
with what conscience | 18 |
a sancta clara | 18 |
that you are | 18 |
authoritie of the | 18 |
for the second | 18 |
to their owne | 18 |
in that point | 18 |
that are not | 18 |
is a great | 18 |
to haue done | 18 |
in my booke | 18 |
pretermitted falshood by | 18 |
of his ma | 18 |
as the said | 18 |
this doctrine of | 18 |
would aske him | 18 |
figure of the | 18 |
in the dayes | 18 |
the preseruation of | 18 |
or at leastwise | 18 |
narrative of the | 18 |
in the late | 18 |
or that the | 18 |
can this be | 18 |
to that purpose | 18 |
vse the same | 18 |
in such sort | 18 |
the fifth of | 18 |
to be vsed | 18 |
out of scriptures | 18 |
and other like | 18 |
of the emperours | 18 |
passe to the | 18 |
if we would | 18 |
i shall not | 18 |
sent to the | 18 |
for so he | 18 |
the old religion | 18 |
and not the | 18 |
and yet is | 18 |
to have any | 18 |
the pope of | 18 |
of your church | 18 |
part of that | 18 |
of the primitiue | 18 |
go to the | 18 |
that the whole | 18 |
the vnderstanding of | 18 |
the image of | 18 |
and it was | 18 |
councell of eliberis | 18 |
are not so | 18 |
now it is | 18 |
as heere he | 18 |
the euidence of | 18 |
may be thought | 18 |
by the apologer | 18 |
in my conscience | 18 |
so much for | 18 |
the old law | 18 |
of rebellion and | 18 |
in this cause | 18 |
and yet to | 18 |
so great and | 18 |
hands of the | 18 |
and if i | 18 |
then the other | 18 |
because he was | 18 |
doctrine of equiuocation | 18 |
of reseruation could | 18 |
the same opinion | 18 |
peace of the | 18 |
may be made | 18 |
his owne wordes | 18 |
of the catholicks | 18 |
the acts of | 18 |
bishops of rome | 18 |
those that are | 18 |
it vnto you | 18 |
as he calleth | 18 |
of this realme | 18 |
is a most | 18 |
and this i | 18 |
a kind of | 18 |
in the mean | 18 |
was not so | 18 |
henry the eight | 18 |
examples of the | 18 |
that they will | 18 |
the last of | 18 |
not only by | 18 |
with his owne | 18 |
thus much for | 18 |
as it may | 18 |
and was not | 18 |
that not only | 18 |
and yet in | 18 |
within this realme | 18 |
pope of rome | 18 |
edward the first | 18 |
in ordine ad | 18 |
it be true | 18 |
his last reply | 18 |
taking of the | 18 |
this may be | 18 |
none of the | 18 |
sentence of the | 18 |
can it be | 18 |
the popes power | 18 |
of henry the | 18 |
of king edward | 18 |
most christian majesty | 18 |
as often as | 18 |
because they are | 18 |
in that church | 18 |
to be obeyed | 18 |
a place of | 18 |
which is more | 18 |
as he would | 18 |
but for that | 18 |
the earle of | 18 |
going about to | 18 |
good of the | 18 |
that i should | 18 |
of his kingdome | 18 |
not only a | 18 |
out of our | 18 |
falshood against p | 18 |
to answere the | 18 |
christ to be | 18 |
to such a | 18 |
tell it vnto | 18 |
in this oath | 18 |
any thing in | 18 |
to the prince | 18 |
a nihil dicit | 18 |
the tyme of | 18 |
the heresy of | 17 |
reseruation can saue | 17 |
though he would | 17 |
the king had | 17 |
looke vpon the | 17 |
fauour of the | 17 |
but such as | 17 |
this his reply | 17 |
against their owne | 17 |
that the same | 17 |
the tytle of | 17 |
take vpon him | 17 |
to depart from | 17 |
that it must | 17 |
the precedent chapter | 17 |
be free from | 17 |
he hath no | 17 |
in our case | 17 |
out of my | 17 |
for it was | 17 |
that there be | 17 |
of their faith | 17 |
say that the | 17 |
that god hath | 17 |
yow haue seene | 17 |
a wing c | 17 |
the censure of | 17 |
which hath beene | 17 |
it had been | 17 |
it is that | 17 |
and some others | 17 |
to haue had | 17 |
for that purpose | 17 |
of the gospel | 17 |
wordes of s | 17 |
of iesus christ | 17 |
in his second | 17 |
know to be | 17 |
which could not | 17 |
to his intention | 17 |
it be so | 17 |
i see not | 17 |
of a good | 17 |
appeareth by the | 17 |
of the three | 17 |
as before yow | 17 |
of the religion | 17 |
which he is | 17 |
in the canon | 17 |
part of my | 17 |
that the first | 17 |
then is the | 17 |
fit to be | 17 |
with a good | 17 |
by the moderate | 17 |
kings of england | 17 |
what is the | 17 |
they had not | 17 |
in the popes | 17 |
to defend the | 17 |
that i do | 17 |
iustice of the | 17 |
as they did | 17 |
be presumed to | 17 |
sir walter rawleigh | 17 |
logarbo text and | 17 |
to take away | 17 |
they had no | 17 |
quite contrary to | 17 |
though he be | 17 |
must be the | 17 |
any priuate man | 17 |
by so many | 17 |
against the popes | 17 |
in the matter | 17 |
which is false | 17 |
as the other | 17 |
the hearts of | 17 |
in his own | 17 |
that it might | 17 |
such as were | 17 |
to obey the | 17 |
that the most | 17 |
for his purpose | 17 |
for they are | 17 |
matter it selfe | 17 |
confirmation of the | 17 |
of the reformed | 17 |
what manner of | 17 |
bound to answere | 17 |
to the islands | 17 |
for as for | 17 |
the whole matter | 17 |
he had a | 17 |
is of the | 17 |
not a little | 17 |
depart from the | 17 |
had not been | 17 |
out of m | 17 |
of them that | 17 |
the guilt of | 17 |
of your own | 17 |
this or that | 17 |
not be so | 17 |
mona logarbo sampled | 17 |
in spirituall matters | 17 |
of them are | 17 |
to that end | 17 |
then the former | 17 |
mona logarbo text | 17 |
him to haue | 17 |
and consequently that | 17 |
the consideration of | 17 |
his owne meaning | 17 |
common opinion of | 17 |
at his pleasure | 17 |
this to the | 17 |
to be lawfull | 17 |
in any one | 17 |
an example of | 17 |
and now let | 17 |
in the state | 17 |
the iudicious reader | 17 |
you are to | 17 |
of this land | 17 |
due to the | 17 |
thought best to | 17 |
of his cause | 17 |
the christian world | 17 |
we sweare by | 17 |
this manner of | 17 |
that his majesty | 17 |
that might be | 17 |
proper to the | 17 |
to the law | 17 |
are not bound | 17 |
of his aduersary | 17 |
in the words | 17 |
you will be | 17 |
who in the | 17 |
the english protestants | 17 |
which you call | 17 |
but much more | 17 |
those who are | 17 |
against him in | 17 |
according to that | 17 |
that they could | 17 |
logarbo sampled and | 17 |
by him out | 17 |
in all other | 17 |
and so they | 17 |
and the very | 17 |
by syr edward | 17 |
of the court | 17 |
wit of man | 17 |
if the king | 17 |
that which the | 17 |
in so many | 17 |
the next place | 17 |
speaking of the | 17 |
of any one | 17 |