quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
early english books online	236
for so much as	127
that is to say	122
characters represented either as	82
notes for div a	82
represented either as utf	82
edition of the work	65
that it is not	65
english books online text	65
text and markup reviewed	65
the early english books	65
the terms of creative	65
text is available for	65
the institutions providing financial	65
the text can be	65
markup reviewed and edited	65
financial support to the	65
encoded text transcribed from	65
this phase i text	65
all without asking permission	65
of the work described	65
according to the terms	65
and markup reviewed and	65
encoded edition of the	65
work described above is	65
online text creation partnership	65
this keyboarded and encoded	65
even for commercial purposes	65
text can be copied	65
from proquest page images	65
books online text creation	65
owned by the institutions	65
and encoded edition of	65
and coded from proquest	65
tcp assigned for keying	65
keyboarded and encoded edition	65
providing financial support to	65
coded from proquest page	65
support to the early	65
assigned for keying and	65
phase i text is	65
described above is co	65
i text is available	65
by the institutions providing	65
is available for reuse	65
to the terms of	65
keyed and coded from	65
to the early english	65
the work described above	65
institutions providing financial support	65
for keying and markup	65
terms of creative commons	65
images scanned from microfilm	65
in respect of the	64
the rest of the	62
the church of england	61
of the church of	59
i am no priest	57
the bishop of rome	52
the king of spain	46
as before hath byn	46
the true nature of	45
as you haue heard	45
not so much as	43
as though he had	43
and is not this	43
be made about the	42
is not to be	42
those which did not	41
texts for their own	41
then carried out by	41
the usual project restraints	41
project restraints of time	41
of the print record	41
their early english books	41
linked to page images	41
markup guidelines are available	41
such instances will never	41
domain as of january	41
and characters marked as	41
were corrected where possible	41
although there are a	41
whichever is the greater	41
title published between and	41
known extent have been	41
project was divided into	41
chose to create diplomatic	41
attribution is given to	41
tcp files to tei	41
by converting tcp files	41
was then carried out	41
that can be made	41
have been released into	41
never have been looked	41
external keying companies for	41
characters or elements to	41
the overall quality of	41
quantities of textual data	41
of every monographic english	41
assumptions that can be	41
of a work was	41
true nature of the	41
encoded as gap s	41
each text was proofread	41
quality of tcp data	41
readable characters will be	41
into the public domain	41
divided into two phases	41
compelling reason to do	41
on the text encoding	41
can now take and	41
files to tei p	41
some readable characters will	41
sets published by proquest	41
images in accordance with	41
usual project restraints of	41
large quantities of textual	41
works in english were	41
based on the text	41
was chosen if there	41
a compelling reason to	41
as illegible were corrected	41
notably latin and welsh	41
michigan and oxford and	41
the process of creating	41
will be marked as	41
these processes should make	41
be aware of the	41
to external keying companies	41
on the new cambridge	41
based on the new	41
and encoded texts based	41
should be aware of	41
text selection was based	41
publisher proquest to create	41
later edition of a	41
of known extent have	41
some errors will remain	41
in all likelihood such	41
oxford and the publisher	41
should make clear that	41
works in other languages	41
the text encoding initiative	41
credit and attribution is	41
cambridge bibliography of english	41
extent have been transformed	41
text strings within braces	41
where possible up to	41
users should be aware	41
anyone can now take	41
we respectfully request that	41
keying and markup guidelines	41
of instances per text	41
are a number of	41
meet qa standards were	41
accordance with level of	41
works are eligible for	41
errors will remain and	41
or elements to simplify	41
and linked to page	41
phase of the project	41
unicode or text strings	41
bibliography of english literature	41
the tei in libraries	41
opposed to critical editions	41
chosen if there was	41
are eligible for inclusion	41
then their works are	41
teams in oxford and	41
were returned to the	41
proofread for accuracy and	41
tcp is a partnership	41
into placeholder characters or	41
therefore of any assumptions	41
create accurately transcribed and	41
characters will be marked	41
the texts have been	41
to the keyers to	41
and sometimes a second	41
as opposed to critical	41
the project have been	41
released into the public	41
given to their original	41
of creating the tcp	41
quality assurance was then	41
been released into the	41
aimed to produce large	41
is to encode one	41
to reflect the true	41
published between and available	41
encoded texts based on	41
mnemonic sdata character entities	41
there was a compelling	41
a number of works	41
bear in mind that	41
and or corrected and	41
marked as illegible were	41
tcp aimed to produce	41
if there was a	41
in oxford and michigan	41
copies of the texts	41
unicode or tei g	41
and those which did	41
should bear in mind	41
public domain as of	41
textual data within the	41
or for an anonymous	41
was proofread for accuracy	41
a wide variety of	41
editions of a works	41
any remaining illegibles were	41
work was chosen if	41
keyers to be redone	41
intended to range over	41
carried out by editorial	41
their works are eligible	41
to their original source	41
tei in libraries guidelines	41
with level of the	41
returned to the keyers	41
new cambridge bibliography of	41
restraints of time and	41
for accuracy and those	41
not meet qa standards	41
processes should make clear	41
selection was intended to	41
qa standards were returned	41
with changes to facilitate	41
converting tcp files to	41
over a wide variety	41
a second or later	41
encoded and linked to	41
instances will never have	41
of textual data within	41
by university of nebraska	41
and oxford and the	41
sometimes a second or	41
was divided into two	41
a work was chosen	41
and attribution is given	41
keying companies for transcription	41
and therefore of any	41
illegible were corrected where	41
did not meet qa	41
of the tei in	41
proquest via their early	41
included and sometimes a	41
a works in english	41
available at the text	41
of tcp data is	41
during phase of the	41
the publisher proquest to	41
the image sets published	41
can be made about	41
of time and funding	41
were encoded and linked	41
understanding these processes should	41
been looked at by	41
the keyers to be	41
and therefore chose to	41
gap elements of known	41
to range over a	41
and available in eebo	41
accuracy and those which	41
at by a tcp	41
the general aim of	41
to a limit of	41
be marked as illegible	41
general aim of eebo	41
produce large quantities of	41
text with mnemonic sdata	41
and some readable characters	41
is given to their	41
looked at by a	41
page images in accordance	41
the universities of michigan	41
tcp data is very	41
universities of michigan and	41
created by converting tcp	41
for an anonymous work	41
characters marked as illegible	41
that in all likelihood	41
will never have been	41
variety of subject areas	41
on the image sets	41
partnership between the universities	41
and the publisher proquest	41
edition of a work	41
or corrected and characters	41
in english were prioritized	41
guidelines are available at	41
of works in other	41
selection was based on	41
reflect the true nature	41
of each text was	41
a limit of instances	41
was intended to range	41
in mind that in	41
all likelihood such instances	41
first editions of a	41
the public domain as	41
these texts for their	41
language title published between	41
elements to simplify the	41
encoding was enhanced and	41
based on the image	41
via their early english	41
by editorial teams in	41
data is very good	41
have been issued variously	41
by proquest via their	41
usually the first edition	41
tcp project was divided	41
likelihood such instances will	41
text creation partnership web	41
sets were sent to	41
were sent to external	41
possible up to a	41
been issued variously as	41
therefore chose to create	41
up to a limit	41
the encoding was enhanced	41
editorial teams in oxford	41
have been looked at	41
or later edition of	41
process of creating the	41
or text strings within	41
nature of the print	41
limit of instances per	41
corrected and characters marked	41
use these texts for	41
encoding based on the	41
of the project have	41
level of the tei	41
of a works in	41
processed by university of	41
image sets published by	41
data within the usual	41
for their own purposes	41
of gaps by user	41
the print record of	41
image sets were sent	41
text was proofread for	41
between the universities of	41
made about the data	41
while the overall quality	41
to produce large quantities	41
to create accurately transcribed	41
within the usual project	41
by a tcp editor	41
was enhanced and or	41
aware of the process	41
standards were returned to	41
for transcription and basic	41
will remain and some	41
mind that in all	41
was based on the	41
record of the period	41
illegibles were encoded as	41
number of works in	41
gaps by user contributors	41
texts have been issued	41
to create diplomatic transcriptions	41
there are a number	41
the church of rome	41
accurately transcribed and encoded	41
texts were encoded and	41
creating the tcp texts	41
have been transformed into	41
enhanced and or corrected	41
ascii text with mnemonic	41
or tei g elements	41
out by editorial teams	41
that due credit and	41
the text creation partnership	41
tcp is to encode	41
second or later edition	41
issued variously as sgml	41
to page images in	41
was a compelling reason	41
remain and some readable	41
is a partnership between	41
elements of known extent	41
were encoded as gap	41
in of gaps by	41
print record of the	41
creation partnership web site	41
overall quality of tcp	41
companies for transcription and	41
which did not meet	41
structural encoding based on	41
to tei p using	41
corrected where possible up	41
assurance was then carried	41
and markup guidelines are	41
transformed into placeholder characters	41
the filling in of	41
of michigan and oxford	41
tei p using tcp	41
changes to facilitate morpho	41
p using tcp tei	41
a partnership between the	41
simplify the filling in	41
in accordance with level	41
the new cambridge bibliography	41
transcribed and encoded texts	41
published by proquest via	41
project have been released	41
transcription and basic encoding	41
texts based on the	41
are available at the	41
wide variety of subject	41
now take and use	41
and use these texts	41
between and available in	41
reason to do so	41
the texts were encoded	41
placeholder characters or elements	41
request that due credit	41
texts created during phase	41
due credit and attribution	41
to simplify the filling	41
of the process of	41
any assumptions that can	41
users should bear in	41
created during phase of	41
range over a wide	41
remaining illegibles were encoded	41
sent to external keying	41
mainly structural encoding based	41
of any assumptions that	41
been transformed into placeholder	41
proquest to create accurately	41
filling in of gaps	41
but we respectfully request	41
to encode one copy	41
with mnemonic sdata character	41
take and use these	41
respectfully request that due	41
at the text creation	41
of the texts have	41
of the original in	40
of the canon law	40
that there is no	39
reproduction of the original	39
the authority of the	39
in the name of	39
iv tiff page images	38
the original in the	37
on the other side	37
from time to time	35
the doctrine of the	35
as hath byn said	34
cities of london and	34
for the most part	34
that it is a	34
of london and westminster	34
by reason of the	34
and as for the	34
in the beginning of	33
the word of god	33
in the same place	33
of the councell of	33
the prince of parma	33
by the law of	33
of the irish papists	33
the law of god	32
the beginning of the	32
of the holy ghost	31
for that it is	31
for the space of	30
the oath of allegiance	30
in the end of	30
or more of you	30
the body of the	29
the intention of the	29
i doubt not but	29
the state of the	29
so much as the	29
in the time of	29
it is to be	28
state of the question	28
ocm this keyboarded and	28
the name of the	28
the time of the	28
the sea of rome	28
the second part of	27
estc r ocm this	27
the oath of supremacie	27
r ocm this keyboarded	27
in the case of	27
my lords and gentlemen	27
as i have said	27
the thing it selfe	27
iv tiff page image	27
is not this a	27
the cities of london	27
the bishops of italy	27
no clause of reseruation	27
in the opinion of	26
two or more of	26
head of the church	26
at the time of	26
the sense of the	26
and the rest of	26
that it was not	26
r this keyboarded and	25
the king of france	25
global keyed and coded	25
spi global keyed and	25
of the old testament	25
any two or more	25
the truth of the	25
the words of the	25
estc r this keyboarded	25
so much as he	25
but for so much	25
in the meane space	24
in a standardized format	24
author or stationer meant	24
the tcp digital transcription	24
in his booke of	24
metadata enrichments aim at	24
based collaborative curation by	24
enriched version of the	24
text has been tokenized	24
the queen of scots	24
aim at making the	24
has been tokenized and	24
of the tcp digital	24
the author or stationer	24
or any two or	24
collaborative curation by amateur	24
stationer meant to publish	24
display of a text	24
text more computationally tractable	24
includes standard spellings that	24
of the roman church	24
been fully proofread approx	24
to be in the	24
text the author or	24
standardized format that preserves	24
amateur and professional end	24
the text more computationally	24
a standardized format that	24
linguistically annotated with morphadorner	24
at restoring the text	24
a text in a	24
textual changes aim at	24
users from many walks	24
and professional end users	24
the end of the	24
and suitable for network	24
are not to be	24
digital transcription a of	24
you or any two	24
from many walks of	24
that preserves archaic forms	24
of king henry the	24
many walks of life	24
as yow haue heard	24
the text has been	24
been tokenized and linguistically	24
the display of a	24
curation by amateur and	24
standard spellings that support	24
aim at restoring the	24
an enriched version of	24
and metadata enrichments aim	24
transcription a of text	24
in the english short	24
and linguistically annotated with	24
format that preserves archaic	24
my treatise of mitigation	24
to the bishop of	24
has not been fully	24
support the display of	24
that support the display	24
tcp digital transcription a	24
making the text more	24
in the councell of	24
textual changes and metadata	24
or stationer meant to	24
end users from many	24
annotation includes standard spellings	24
the english short title	24
text in a standardized	24
is an enriched version	24
at making the text	24
that he could not	24
that it was a	24
changes and metadata enrichments	24
this text has not	24
not been fully proofread	24
changes aim at restoring	24
the text the author	24
of a text in	24
professional end users from	24
english short title catalog	24
by amateur and professional	24
restoring the text the	24
this text is an	24
text has not been	24
the annotation includes standard	24
spellings that support the	24
minister of simple truth	24
enrichments aim at making	24
version of the tcp	24
text is an enriched	24
tokenized and linguistically annotated	24
apex covantage keyed and	23
is to be noted	23
a of text r	23
r in the english	23
in the very next	23
text r in the	23
the first part of	23
covantage keyed and coded	23
of text r in	23
but let vs see	23
the substance of the	23
the author of the	22
the councell of trent	22
in his epistle to	22
the councell of nice	22
reproduction of original in	22
the defence of the	22
within the compasse of	22
there can be no	22
that for so much	22
in my treatise of	22
in this his last	21
original in the british	21
a proclamation commanding all	21
to the end that	21
in matters of religion	21
it is lawfull for	21
that the pope hath	21
the nature of a	21
in the british library	21
for that he had	21
the power of the	21
is not bound to	21
that it is lawfull	21
and this is the	21
in the old testament	21
the sonne of god	21
that a man may	20
as now you haue	20
the title of his	20
part of this chapter	20
to the protestant church	20
the protestants of ireland	20
out of the same	20
the original text notes	19
that it may be	19
original text notes for	19
text notes for div	19
all the rest of	19
not to be found	19
from the beginning of	19
the court of rome	19
a word or two	19
truth of my story	19
from the original text	19
for the defence of	18
an article of faith	18
a man may be	18
now you haue heard	18
nothing to the purpose	18
that there is a	18
but all popish priests	18
before yow haue heard	18
a minister of simple	18
the truth of my	18
the meaning of the	18
set downe in the	18
in the dayes of	18
the church of god	18
of the new testament	18
both houses of parliament	18
his most christian majesty	18
the clause of reseruation	18
the council of state	18
that he would not	18
of the oath of	18
to goe to church	17
the taking of the	17
by the moderate answerer	17
of the king of	17
logarbo sampled and proofread	17
and thus much of	17
and are to be	17
as if he had	17
i would aske him	17
logarbo text and markup	17
mona logarbo sampled and	17
mona logarbo text and	17
as before yow haue	17
and that it was	17
so much of this	17
taken out of the	17
to be answered by	17
of the truth of	17
pretended to be answered	17
the hands of the	17
the matter it selfe	17
it is not lawfull	17
aptara keyed and coded	17
of all the rest	17
by him out of	17
take the oath of	16
so as in this	16
in the next place	16
by the name of	16
a figure of the	16
and thus much for	16
vnderstanding of the speaker	16
and xml conversion a	16
the councell of eliberis	16
the opinion of the	16
if it be not	16
tell it vnto you	16
in the precedent chapter	16
a part of the	16
clause of reseruation could	16
and so much of	16
to the king of	16
in the mean time	16
in the first place	16
the wordes of the	16
to the intention of	16
that there was no	16
obiected falshood against p	16
of the order of	16
the house of commons	16
as before you haue	16
or ought to have	16
proclamation commanding all papists	15
which no clause of	15
are to be sold	15
in the very same	15
and was not this	15
the coast of spain	15
in the church of	15
of reseruation could saue	15
of the house of	15
if a man should	15
it is lawfull to	15
to goe to the	15
there is but one	15
the law of nature	15
the same to be	15
the common opinion of	15
members of the church	15
this his last reply	15
and to the end	15
let vs passe to	15
which if it be	15
the whole body of	15
the roman catholicks of	15
he is bound to	15
in the meane time	15
it is not impossible	15
the oath of allegeance	15
and in another place	15
as well as the	15
into the hands of	15
second part of this	15
the most part of	15
out of the said	15
he taketh vpon him	15
to tell it vnto	15
to be found in	15
or any of them	15
in this point of	15
the cause of the	15
the day of iudgement	14
but let vs heare	14
the like may be	14
taketh vpon him to	14
as if it had	14
in the booke of	14
the duke of ormond	14
that it is the	14
and againe in the	14
as if a man	14
the signe of the	14
if it were not	14
and that it is	14
in all the rest	14
the crown of england	14
it to be a	14
in regard of the	14
if there be any	14
we sweare by god	14
let vs come to	14
as before we haue	14
in his booke de	14
out of his owne	14
one of the most	14
be subiect to the	14
the doctrine of equiuocation	14
can there be any	14
to the same effect	14
in the sense of	14
and for this he	14
in matters of faith	14
in respect of his	14
by the example of	14
the vse of equiuocation	14
in the title of	14
and all other persons	14
of the primitiue church	14
late lines of communication	14
the authoritie of the	14
the councel of trent	14
these last foure hundred	14
within ten miles of	14
to take the oath	13
for that they are	13
the title of the	13
out of all the	13
last foure hundred yeares	13
haue thought good to	13
in the point of	13
the articles of the	13
in such a case	13
i haue thought good	13
the death of the	13
to whom we sweare	13
euery one competent iudges	13
his epistle to the	13
the lord thomas howard	13
as hath bene said	13
the vnderstanding of the	13
the name of god	13
out of the old	13
in fauour of the	13
of the late kings	13
miles of the same	13
the true state of	13
the oath of supremacy	13
of the confederate catholicks	13
the kings most excellent	13
that the pope may	13
as though he would	13
of the day of	13
the city of london	13
of the catholique church	13
after the death of	13
before you haue heard	13
in this his reply	13
by him in the	13
the hand of god	13
to the whole world	13
to take armes against	13
before hath byn declared	13
in the presence of	13
let vs see how	13
beginning of the world	13
from the church of	13
and now let the	13
out of their owne	13
for that in the	13
ten miles of the	13
that they are not	13
this text in the	13
the third part of	13
the day of iudgment	13
i am bound to	13
by the testimony of	13
true state of the	13
be said to be	13
to the church of	13
let any man read	13
he would not haue	13
for the preseruation of	13
in the raigne of	13
are not bound to	13
to go to the	13
at this day in	13
is the case of	13
the rest of his	13
for that there is	13
to returne to the	13
of the romane church	13
the councell of francford	12
in the midst of	12
king henry the second	12
the decree of the	12
so farre of from	12
of the protestant church	12
kings most excellent majesty	12
the time of transcription	12
estc s this keyboarded	12
the first of these	12
now let vs see	12
clause of reseruation can	12
is set downe by	12
puts this text in	12
can saue from a	12
the most of them	12
in respect of their	12
has no known defects	12
in the sight of	12
to make vs odious	12
gap elements at the	12
in the highest degree	12
the duke of medina	12
of allegiance and supremacie	12
and not in the	12
that he hath not	12
all the bishops of	12
maketh euery one competent	12
the lords and commons	12
will be able to	12
chapter of this treatise	12
the fathers of the	12
to depart out of	12
as it is a	12
and xml conversion the	12
to vtter the same	12
of the common wealth	12
or coat of arms	12
s this keyboarded and	12
the peace of the	12
of the kingdome of	12
be presumed to haue	12
a this text has	12
the raigne of king	12
king henry the eight	12
the late kings party	12
the emperour henry the	12
have been of the	12
to be a priest	12
ought to have any	12
reseruation can saue from	12
at the same time	12
he could not but	12
in the next chapter	12
rate of defects per	12
category of texts with	12
true members of the	12
the truth of this	12
as for the other	12
this shall suffice for	12
been of the late	12
who have been of	12
that were recorded as	12
saue from a lye	12
were recorded as gap	12
of the booke of	12
the same out of	12
christ to be god	12
he could not be	12
no known defects that	12
blazon or coat of	12
known defects that were	12
recorded as gap elements	12
to the doctrine of	12
of the ancient fathers	12
there is no such	12
the earl of essex	12
in my former treatise	12
this text has no	12
that he is not	12
words puts this text	12
before hath byn shewed	12
out of the scriptures	12
the rate of defects	12
it is in the	12
for that he was	12
the kingdome of heauen	12
text has no known	12
as you have heard	12
as gap elements at	12
defects that were recorded	12
that he did not	12
brought in by m	12
intention of the law	12
against the doctrine of	12
as appeareth by the	12
elements at the time	12
the treatise of mitigation	12
the person of the	12
are true members of	12
if it be a	12
of reseruation can saue	12
the laws of the	11
justices of the peace	11
to depart from the	11
to whome we sweare	11
is not in the	11
the councell of constance	11
not in the will	11
and if it be	11
the iudgment of the	11
the people of god	11
of king edward the	11
could not be ignorant	11
that it is no	11
figure of the new	11
a stc estc s	11
and other such like	11
to be sold at	11
such a one as	11
body of the canon	11
the head of the	11
let vs heare the	11
the definition of a	11
the authority of s	11
thus much of the	11
by the authority of	11
according to the intention	11
in the primitiue church	11
in the children of	11
stc estc s this	11
one and the other	11
and every of them	11
what is this to	11
in the behalfe of	11
the minor proued by	11
but now let vs	11
it could not be	11
aduersary the moderate answerer	11
that they may be	11
and then in the	11
and this is all	11
the nature of the	11
as now hath byn	11
to vse his owne	11
in the power of	11
the one and the	11
this is the first	11
it may not be	11
so that it is	11
so as this is	11
a true narrative of	11
be thought to haue	11
the competency of god	11
goe to the protestant	11
a man of his	11
for the confirmation of	11
him to be a	11
vnder the name of	11
one to the other	11
to the end they	11
the greatest part of	11
in the last place	11
to be made by	11
by the irish papists	11
it ought to be	11
which is to be	11
the heresy of the	11
of the death of	11
that he had not	11
it is not the	11
as though it had	11
the case of the	11
in a matter of	11
and this shall suffice	11
and not to be	11
the point in question	11
taking vpon him to	11
laws of the land	11
out of the new	11
so much as to	11
the ordinance of god	11
was one of the	11
he should haue said	11
to be god of	11
the execution of the	11
if it had beene	11
the said a sancta	11
by the word of	11
of the sea of	11
by the iudgment of	10
but he that shall	10
that in some cases	10
of the same religion	10
he would neuer haue	10
our lord iesus christ	10
infected with the plague	10
the opinion of a	10
the catholicks of ireland	10
and so much for	10
morton in this his	10
given at our court	10
the yeare of christ	10
and in the same	10
one thousand six hundred	10
be subiect in temporall	10
in matter of faith	10
good of the church	10
the euidence of the	10
the force of the	10
there is a mentall	10
if at any time	10
any one of them	10
and vnderstanding of the	10
it but for so	10
that he was a	10
it must needs be	10
and therefore it is	10
the preface to the	10
mind of the speaker	10
of the bishops of	10
in the romane church	10
by act of parliament	10
it will not be	10
as it is said	10
vnderstand not what they	10
bound in conscience to	10
to say that which	10
for the good of	10
of the queen of	10
iustices of the peace	10
the right of kings	10
for proofe of the	10
at our court at	10
of our privy council	10
the pope of rome	10
it may be that	10
the pope to be	10
and meaning of the	10
of the nature of	10
the preseruation of the	10
that the councell of	10
as though they were	10
within the said cities	10
to no other end	10
narrative of the horrid	10
was a figure of	10
not what they say	10
said cities of london	10
wing c estc r	10
that the bishop of	10
the spirit of god	10
the heresie of the	10
peace of the nation	10
the end of this	10
the name of a	10
the first day of	10
were not to be	10
the point of the	10
if i be not	10
the name of protestant	10
the thing it self	10
to the same purpose	10
the king of spaine	10
so much as in	10
by which it is	10
in the act of	10
of romish doctrine in	10
the example of the	10
is to be considered	10
if he had said	10
by the council of	10
in the very first	10
which before we haue	10
if he be not	10
that they could not	10
the th of february	10
for the preservation of	10
of the roman catholick	10
or either of them	10
the see of rome	10
god and his church	10
the nature of heresy	10
is not impossible for	10
in behalf of the	10
the said cities of	10
a letter directed to	10
the children of the	10
booke of dangerous positions	10
booke of full satisfaction	10
of the horrid hellish	10
and if it were	10
as if it were	10
the names of such	10
the fifth of november	10
it may be objected	10
in the manner of	10
said a sancta clara	10
as it were a	10
euery one of them	10
third part of this	10
the horrid hellish popish	10
of the popes authority	10
true narrative of the	10
know it to be	10
the beginning of this	10
a great part of	10
the king of england	10
in the question of	10
it is euident that	10
and first of all	10
the lawes of the	10
opinion of a neuer	10
competent iudges to whom	9
they are bound to	9
succession in all protestant	9
in the treatise of	9
to the coast of	9
for it is not	9
preseruation of the church	9
is a most grieuous	9
in the county of	9
the earl of cumberland	9
to the end of	9
no conscience at all	9
wit of man can	9
so much as a	9
set downe by him	9
of the church in	9
that it should be	9
the title of succession	9
by the testimonies of	9
and it may be	9
of the catholicke church	9
proued by their positions	9
pretermitted falshood by t	9
minor proued by their	9
as it is in	9
and as it is	9
according to the rules	9
is not lawfull for	9
be made by the	9
let vs see then	9
and mothers of families	9
may not be ignorant	9
title of his booke	9
by whom we sweare	9
the time of his	9
that it is an	9
quite contrary to his	9
that if a man	9
that i am no	9
in all protestant princes	9
if it were true	9
no one of them	9
the wordes of s	9
especially for so much	9
vsed in an oath	9
to come to the	9
by whome we sweare	9
my booke of mitigation	9
to the honour of	9
take armes against their	9
authority of the pope	9
be put to death	9
of the king and	9
the discouerie in the	9
for proofe of this	9
the true meaning of	9
in the former chapter	9
as he was man	9
of the duke of	9
texts with between and	9
as if they had	9
to be one of	9
by vertue of the	9
the office of a	9
of the same opinion	9
all sorts of people	9
of original in huntington	9
and intention of the	9
title of succession in	9
i am not bound	9
for this he citeth	9
of the law and	9
of the catholick religion	9
so many of the	9
hath or ought to	9
the preservation of the	9
in the person of	9
a wing c estc	9
be sold at the	9
no wit of man	9
the kingdom of ireland	9
in this his preamble	9
that if he had	9
he that shall read	9
the popes supreme authority	9
of succession in all	9
we are bound to	9
to the law of	9
to the title of	9
that he was not	9
that this is not	9
with a good conscience	9
the humble petition of	9
not so much to	9
to pay money to	9
the former part of	9
from the cities of	9
as may appeare by	9
and a little after	9
the three and twentieth	9
c estc r ocm	9
in the roman church	9
original in huntington library	9
the tenor of the	9
with between and defects	9
it is not to	9
huber sampled and proofread	9
is so far from	9
the same in the	9
the matter of the	9
his grace the duke	9
may be said of	9
of the prince of	9
in the body of	9
the pope may depose	9
with him in the	9
the bishops of rome	9
that it was the	9
to the rules of	9
as much as the	9
the mind of the	9
as in the former	9
of rebellion and equiuocation	9
the time to come	9
by the power of	9
between and defects per	9
sworne to pay money	9
fathers and mothers of	9
be god of god	9
in the whole booke	9
but to returne to	9
and in the next	9
should be able to	9
though they be not	9
if it be lawfull	9
in his second booke	9
the pope and his	9
to except against their	9
this to the purpose	9
why had he not	9
if it be true	9
the destruction of the	9
and sir william monson	9
the good of the	9
of texts with between	9
grace the duke of	9
by reason of his	9
the enemies of the	9
in going to church	9
an argument of p	9
by the way of	9
againe in the same	9
that in the first	9
by both houses of	9
under the command of	9
the protestants of our	9
and of all other	9
articles of the creed	9
so much as it	9
to tell it you	9
of the thing it	9
of the names of	9
the dignity of the	9
to be subiect to	9
of the catholicke faith	9
that he doth not	9
roman catholicks of ireland	9
for that it was	9
as soone as they	9
that it is impossible	9
to the protestant religion	9
we come to the	9
in the tyme of	9
the irish papists were	9
like may be said	9
my lord of canterbury	9
any thing to except	9
one example in all	9
where it is said	9
the duke of guise	9
thing to except against	9
for so great a	9
we ought not to	9
of syr edward cooke	8
the grace of god	8
the approbation of the	8
for defence of the	8
it may be called	8
about the nature of	8
in the hands of	8
i know it not	8
imputation of falshood pretended	8
the making of a	8
be in the pope	8
his disciples came and	8
to the view of	8
kings party or his	8
of the state of	8
he had defamed the	8
was the first pope	8
and others of the	8
so much as one	8
the honour of the	8
substance of the matter	8
the history of the	8
are said to be	8
the contents of the	8
father is greater then	8
the said city and	8
the old and new	8
out of the canon	8
king is but a	8
authorize you or any	8
disciples came and stole	8
he be able to	8
not out of any	8
be thought to be	8
the cause of religion	8
any thing that is	8
for as for the	8
the first of the	8
that they might be	8
that it was lawfull	8
the author of this	8
the first and last	8
king henry the eighth	8
huber text and markup	8
of a protestant prince	8
in latin and english	8
if it be so	8
be answered by m	8
of the body of	8
mo a wing c	8
of the name of	8
refuse to take the	8
my father is greater	8
what can be more	8
about the death of	8
of the christian faith	8
it may seeme to	8
in the vniuersitie of	8
neuer be able to	8
the oath of the	8
the acts of the	8
may and ought to	8
in the allegation of	8
story if any man	8
charge and command all	8
examples out of the	8
of the court of	8
he doth not only	8
in another place he	8
as though it were	8
the one to the	8
by vertue of his	8
in the former part	8
it shall not be	8
of life and death	8
the whole state of	8
john pas sampled and	8
a canon of the	8
i must needs say	8
to the end the	8
if he had not	8
other persons who have	8
for that the pope	8
the vniuersall consent of	8
him out of his	8
my selfe to the	8
to sweare to his	8
in the new testament	8
the matter it self	8
a man is not	8
of the fire of	8
from the time of	8
for that he hath	8
if i haue sworne	8
which he doth not	8
in his booke against	8
by the lord protector	8
the same may be	8
that they should be	8
could not but know	8
that no man can	8
would haue his reader	8
though it were but	8
you are to be	8
pas text and markup	8
in his owne wordes	8
of these last foure	8
the malice of the	8
you any thing to	8
ready to swear it	8
that the king was	8
in this matter of	8
the matter in hand	8
second part of his	8
the penal laws against	8
the force of this	8
in a matter so	8
is bound to vtter	8
the authour of the	8
of his owne nature	8
is this to the	8
my father is dead	8
heere is set downe	8
by the hand of	8
to vse the same	8
he goeth about to	8
a table of the	8
hold the articles of	8
take vpon him to	8
to haue byn in	8
my much honoured friend	8
to the iudgement of	8
and late lines of	8
all other persons who	8
whether it be lawfull	8
not bound to answere	8
persons who have been	8
consent of romish deuines	8
let the iudicious reader	8
the doctrine of purgatory	8
my lord of essex	8
to the glory of	8
to the rest of	8
more of you shall	8
one of his owne	8
nothing can be more	8
my story if any	8
iudges to whom we	8
they could not be	8
which of these two	8
the very moderate answerer	8
haue sworne to pay	8
in the court of	8
god save the king	8
i haue heard of	8
had in it one	8
of caluin and beza	8
of the bishop of	8
so much for this	8
the presence of the	8
who would not thinke	8
the gallion of saint	8
in the selfe same	8
in the second part	8
in his booke intituled	8
in the matter of	8
for that he is	8
by the bishop of	8
the gouernment of his	8
the good old cause	8
where the name of	8
of my story if	8
of the protestant religion	8
as you may see	8
have witnesses ready to	8
of the doctrine of	8
pas sampled and proofread	8
but according to the	8
a great number of	8
of the roman catholicks	8
were this day read	8
the end of his	8
all sortes of men	8
protestants are no heretikes	8
in the preface of	8
set forth in print	8
in the testimonie of	8
in the heat of	8
which could not be	8
he will be able	8
by the death of	8
as though they had	8
about the councell of	8
john pas text and	8
witnesses ready to swear	8
swear it all out	8
late kings party or	8
doubt not but to	8
but as for the	8
in the councel of	8
to swear it all	8
been what it would	8
of the right of	8
and my much honoured	8
for as much as	8
to the end you	8
for the time to	8
charter of king kenulphus	8
give me leave to	8
the religion of the	8
and ought to be	8
in it one hundred	8
ought not to be	8
and as it were	8
the sonne of man	8
and for proofe of	8
am not bound to	8
any thing at all	8
that are to be	8
the glory of his	8
the duke of suffolke	8
treatise tending to mitigation	8
was not this a	8
can any thing be	8
to be against the	8
that he is a	8
at all to the	8
to the succession of	8
i am content to	8
the glory of god	8
party or his sons	8
and by the way	8
himself to be a	8
there is no difference	8
haue you any thing	8
that no clause of	8
to the defence of	8
in this very place	8
now then let vs	8
to do the like	8
epistle to the king	8
a confutation of the	8
is one of the	8
in the place by	8
the fourth and last	8
both in latin and	8
the booke of mitigation	8
by the holy ghost	8
of this his preamble	8
it should not be	8
in the reign of	8
the act of parliament	8
is the opinion of	8
the king and you	8
the vse of the	8
before hath byn said	8
set downe by the	8
that he would haue	8
the first year of	8
if a man would	8
it may be said	8
to the number of	8
in the house of	8
i will not say	8
of a letter sent	8
civilwar no by the	8
contrary to that which	8
that he had defamed	8
the reason of the	8
may be said to	8
they are not to	8
depart out of the	8
if he would haue	8
a letter sent from	8
is greater then i	8
it be lawfull to	8
and in the end	8
the beginning of his	8
that the pope had	8
that shall read the	8
in the christian church	8
at home and abroad	8
it seemeth that he	8
such person or persons	8
vpon him to answere	8
have been what it	8
upon the account of	8
if any man doubt	8
to be able to	8
in the day of	8
the death of our	8
that there should be	8
the vse of images	8
deceitfull treatise of mitigation	8
that according to the	8
of the sea apostolicke	8
according to the order	7
the right of the	7
the sacrifice of the	7
but in the meane	7
falshood pretermitted by t	7
not the day of	7
is taken out of	7
a most grieuous and	7
but only in the	7
as for the second	7
year of our reign	7
as i am bound	7
his maiesty of great	7
let vs go forward	7
as heere is set	7
of the new in	7
could not possibly but	7
of the matter it	7
then if he had	7
the canons of the	7
to be of that	7
during the time of	7
though he had said	7
the last chapter of	7
the taking of this	7
no man can deny	7
not possibly but erre	7
when i consider that	7
i know nothing therof	7
a king is but	7
the charge of the	7
but it may be	7
if any of the	7
the first example of	7
the kingdome of england	7
that it could not	7
for confirmation of the	7
falshood by thomas morton	7
one competent iudges to	7
the case of all	7
signe of the crosse	7
and this is that	7
by force of armes	7
pretermitted by thomas morton	7
though not in the	7
contrary to the doctrine	7
and this is his	7
according to forme of	7
as now i haue	7
and can there be	7
from vs in some	7
were the authors of	7
case of all them	7
he could not do	7
that if the pope	7
but if it be	7
advertisement to the reader	7
and other romish priests	7
he is not bound	7
any man read the	7
that it might be	7
haue his reader to	7
the lawfulnes of equiuocation	7
jonathan blaney text and	7
it is against the	7
of romish deuines and	7
in the last chapter	7
but what is this	7
by some of the	7
thinke it to be	7
that he had a	7
and yet is it	7
in the first chapter	7
that which we haue	7
the clerk of the	7
as for the first	7
as if he should	7
to the kings most	7
in these very words	7
as may be seene	7
is the common opinion	7
speaches of our sauiour	7
by the catholicke deuine	7
the profession of the	7
they dissent from vs	7
on the one side	7
the space of an	7
the deceitfull treatise of	7
the blood of the	7
as well as protestants	7
was not able to	7
who were the authors	7
of the words of	7
are not of the	7
in like manner is	7
it to be lawfull	7
lords spiritual and temporal	7
be seene in the	7
citeth in the margent	7
could not but see	7
in and about the	7
the order of s	7
it shall be sufficient	7
the new in christ	7
as also by the	7
royal blazon or coat	7
the canon it selfe	7
his booke of full	7
the old testament was	7
the answer to the	7
not only in the	7
that the irish papists	7
but that it is	7
if it had byn	7
the sentence of the	7
the synagogue of the	7
as i haue said	7
doth not so much	7
the consideration of the	7
to answere to the	7
said city and suburbs	7
is a liuing creature	7
if it may be	7
in the thing it	7
the true protestant religion	7
of the increase of	7
as it is now	7
is so farre of	7
as to me it	7
the speach of the	7
this point of the	7
for a man of	7
i do not see	7
old and new testament	7
this to be true	7
let the reader consider	7
king edward the sixt	7
of pope and people	7
abolish the title of	7
mo a wing e	7
and on the other	7
the common consent of	7
if the pope should	7
a canon of a	7
the tyme of the	7
in the number of	7
but yet let vs	7
to have any jurisdiction	7
both in regard of	7
it is impossible for	7
succession of a protestant	7
most grieuous and damnable	7
to make vp a	7
one and the same	7
and that he had	7
the second and third	7
as now it is	7
by his aduersary p	7
doubt not but that	7
but the truth is	7
because it is not	7
a man may not	7
it to be true	7
and for the better	7
to one master anderton	7
the second councell of	7
to the duke of	7
not be ignorant of	7
generall councel held at	7
against the emperour henry	7
the authors of this	7
is to be found	7
for that they were	7
reseruation could saue her	7
and as for his	7
of conspiracie and rebellion	7
his manner of speach	7
commeth at length to	7
as matter of faith	7
in these our dayes	7
for the safety of	7
which they neuer meant	7
that he was the	7
the pope hath no	7
year of our lord	7
meaning of the speaker	7
man is not bound	7
clerk of the crown	7
of the see and	7
but on the other	7
the mynd of the	7
forme of an oath	7
the same to the	7
it was to be	7
head in spirituall matters	7
this is all that	7
for proofe of his	7
of going to church	7
the resolution of the	7
the names of the	7
of the catholick faith	7
of that which was	7
according to his owne	7
that it would be	7
but that it may	7
as i said before	7
published to the world	7
but i will not	7
by reason of their	7
in his first booke	7
is a shame to	7
true worship of god	7
yet for all this	7
falshood pretended to be	7
as a matter of	7
i was forced to	7
that it cannot be	7
directed to master bridgeman	7
is not able to	7
be vsed in an	7
the application of this	7
shall suffice for this	7
by all meanes possible	7
contrary to his owne	7
to all the world	7
as he is a	7
though he be not	7
not bound to vtter	7
roman catholicks of england	7
in the spirit of	7
to him by the	7
as in all other	7
in the place of	7
it be lawfull for	7
came and stole him	7
i do not doubt	7
the question is not	7
third councell of carthage	7
the diocesse of dublin	7
case of conspiracie and	7
at the signe of	7
the year of our	7
and ordered to be	7
children of the faithfull	7
for at that time	7
our court at whitehall	7
may seeme to haue	7
the succession of a	7
the third of november	7
of the papists in	7
raigne of king edward	7
his words are these	7
in the behalf of	7
that which hath byn	7
at the end of	7
and last of all	7
i have said before	7
to make some shew	7
at that time in	7
the kings of england	7
the very next page	7
is said to haue	7
declare in my conscience	7
the greater part of	7
the catholicks of england	7
jonathan blaney sampled and	7
it to be so	7
so much as i	7
the crowne of england	7
but erre with their	7
i know not whether	7
any one of his	7
knew not the day	7
with the king of	7
the text it selfe	7
which he pretendeth to	7
is not so much	7
set downe in his	7
decree of the councell	7
to make an end	7
in the year of	7
the fall of the	7
by an act of	7
possibly but erre with	7
first part of his	7
non statu sed gradu	7
of the city of	7
faith and allegiance to	7
vniuersall consent of romish	7
then that of the	7
in a different letter	7
did make supplication to	7
haue no conscience at	7
would discredit both christ	7
we haue set downe	7
in the yeare of	7
when we come to	7
the least thought of	7
as hath beene said	7
admonition to the nobilitie	7
to be head of	7
to the roman catholicks	7
be free from all	7
the catholicks in england	7
never to be forgotten	7
that the king of	7
it were but once	7
and stole him away	7
that they were not	7
of falshood pretended to	7
name of protestant is	7
but i would aske	7
of the said church	7
to all the rest	7
an end of this	7
throughout his whole booke	7
it were to be	7
to the thing it	7
if it were possible	7
into the body of	7
that there may be	7
to be held by	7
which he did not	7
in the iudgement of	7
as we haue heard	7
thinking it to be	7
by the common law	7
as well of the	7
it followeth in the	7
is a mentall equiuocation	7
letter directed to master	7
whole body of the	7
the king and his	7
the competencie of god	7
of the deceitfull treatise	7
is the only way	7
king henry the first	7
by the grace of	7
of this our kingdom	7
for the truth of	7
a wing c thomason	7
to the order of	7
there would be no	7
most part of the	7
man is bound to	7
the th day of	7
yet would set it	7
make supplication to the	7
vs come to the	7
that which hath beene	7
as he is pope	7
pretermitted falshood by thomas	7
under the name of	7
is as much as	7
to deceaue his reader	7
chief governour or governours	7
that one of the	7
or that it were	7
in ordine ad spiritualia	7
is but a creature	7
how many false trickes	7
dissent from vs in	7
to doe the same	7
the holy ghost in	7
congregation of cardinalls de	7
to the word of	7
of my lord of	7
the king of persia	7
in the preface to	7
the said irish papists	7
which in like manner	7
to the earle of	7
if he haue any	7
which is not in	7
from the mouth of	7
to the truth of	7
that he knew it	7
and it is the	7
that a man is	7
at any time after	7
this our act of	7
the faith of the	7
it is said in	7
the will of the	7
of the catholique faith	7
not bound to pay	7
as if they were	7
the charter of king	7
blaney text and markup	7
but that it must	7
if he did not	7
make his reader belieue	7
the strength of the	7
of the lawfulnes of	7
blaney sampled and proofread	7
the articles of peace	7
is to be vnderstood	7
but that they were	7
they ought to be	7
vse of equiuocation in	7
that king henry the	7
the nobility of the	6
of the cities of	6
as you haue seene	6
this is that which	6
and let the reader	6
if any man can	6
the third chapter of	6
hundred yeares after christ	6
defence of the right	6
reader in the vniuersitie	6
yet it is not	6
be head of the	6
were by naturall disposition	6
high tribunall of reason	6
by henry hills and	6
by his aduersaries that	6
he ought to haue	6
king edward the sixth	6
will he say to	6
as hath byn shewed	6
as also for that	6
the providence of god	6
heard of in the	6
for thus he writeth	6
in the first part	6
and every person and	6
henry hills and john	6
as a thing of	6
it was lawfull for	6
second chapter of this	6
to the prejudice of	6
to the place of	6
of the sonne of	6
the diuinity of christ	6
by the words of	6
this as a thing	6
the same by the	6
that the oath of	6
i haue sold it	6
ought not to haue	6
may presume to say	6
of all that is	6
of the vniuersall church	6
may be seen in	6
regard of the roman	6
to take the same	6
be denied to be	6
saue her speech from	6
be the cause of	6
and bishop of rome	6
both out of the	6
and for that this	6
of deposing apostata princes	6
then it may be	6
are bound to obey	6
to pay the same	6
in the third part	6
so on the other	6
should not haue sufficiently	6
out of the diocesse	6
is not much to	6
to the crown of	6
out of the graue	6
if it were a	6
it from a lie	6
because it is a	6
out of the ancient	6
leaue it to the	6
had the preheminence of	6
and by the same	6
in this kynd of	6
but two or three	6
and twentieth day of	6
in that place of	6
ordered to be entred	6
i haue not seene	6
not much to be	6
must be held for	6
to be put in	6
yeare of his raigne	6
the donation of constantine	6
the minde of the	6
defender of the faith	6
the assistance of the	6
doctrine in the case	6
that the worst of	6
by sir william monson	6
the irish papists in	6
of the catholike church	6
monastery should be free	6
a copy of a	6
by syr edward cooke	6
sufficiently prouided for the	6
romish doctrine in the	6
taking of the oath	6
living in banishment for	6
the honour of god	6
to the sense of	6
the bull of pope	6
of the whole church	6
with an intent to	6
about the same time	6
hold it for a	6
as he calleth it	6
the sight of god	6
the king in his	6
should be free from	6
to be a true	6
in the execution of	6
obiection against cardinall bellarmine	6
the same in his	6
of the spirit of	6
and in the meane	6
are bound in conscience	6
if i haue not	6
thought fit to publish	6
equiuocation in an oath	6
and as often as	6
from age to age	6
for if he had	6
diuers partes of his	6
that the pope is	6
of the moderate answerer	6
personall administration of them	6
would make his reader	6
to the uttermost of	6
to forme of law	6
of our blessed lady	6
printed by henry hills	6
in so much as	6
act of going to	6
and not so only	6
more in this place	6
much to be regarded	6
may be thought to	6
not to be contemned	6
of the peace in	6
that i did not	6
for it is written	6
common lawes of england	6
by the fall of	6
quiet and sober reckoning	6
to all and every	6
that it is against	6
yeare of king henry	6
vs in some particuler	6
as no wit of	6
many thousand generations of	6
so far forth as	6
both the one and	6
author of the deceitfull	6
to his grace the	6
vtterly abolish the title	6
he was forced to	6
an act of parliament	6
remit my selfe to	6
christ and his apostles	6
the bull of pius	6
so much as no	6
space of an hundred	6
for any man to	6
the more common opinion	6
the scribes and pharisies	6
it is found that	6
to syr edward cooke	6
ought to be so	6
first day of may	6
the hearts of the	6
to the making of	6
had their names changed	6
the irish papists to	6
so much as named	6
clause of reseruation in	6
that the king had	6
above five miles from	6
will he be able	6
to the same end	6
we shall haue occasion	6
of a catholicke english	6
diev et mon droit	6
of the romish church	6
which if it were	6
maister of the sentences	6
for some shew of	6
to the nature of	6
out by his aduersaries	6
may be seene in	6
of two or three	6
and the king of	6
with the copy of	6
any one of the	6
it may be thought	6
the names of all	6
the common lawes of	6
of his vpright conscience	6
confirmed by the pope	6
royal house of scotland	6
prerogatiue of pope and	6
as now yow haue	6
a just and merciful	6
and no man can	6
thus much for his	6
assurance of his vpright	6
depart from the cities	6
for i am sure	6
of the law of	6
the see and bishop	6
and yet would set	6
cast out by his	6
the true worship of	6
what i have said	6
any thing be more	6
the irish papists are	6
whole defence of mentall	6
not to the personall	6
called rather an earthly	6
bound to pay the	6
and that there is	6
it is set downe	6
sacrifice of the masse	6
now let the iudicious	6
be found to haue	6
the act of going	6
falshood pretermitted by thomas	6
the bishop of meath	6
see and bishop of	6
his aduersaries that followed	6
is the mother of	6
by which they are	6
is nothing to the	6
let vs see what	6
they or any of	6
of that which is	6
the moderate answerer in	6
lords and commons in	6
henry the second was	6
to do the same	6
and people of england	6
the worship of images	6
by the authoritie of	6
the said city or	6
as before hath bene	6
the integrity of the	6
in my booke of	6
that in the old	6
a different thing from	6
and that in a	6
but that he would	6
the parliament of england	6
to be of the	6
and the like may	6
when they come to	6
they are not bound	6
one article of the	6
the forme of the	6
it to be false	6
if they should be	6
he is conuinced of	6
refusall of the oath	6
to find out the	6
killed for their religion	6
that he will not	6
uttermost of my power	6
to succeed in the	6
for all the world	6
thy hand be vpon	6
diuinitie reader in the	6
is set downe in	6
what is this else	6
the personall administration of	6
the midst of his	6
no minister of the	6
so as for m	6
of this manner of	6
desiring a just and	6
by the iudgement of	6
king edward the first	6
let thy hand be	6
i assure my selfe	6
aduersaries that followed the	6
euery one of these	6
with a safe conscience	6
the definition of equiuocation	6
to that which is	6
as is a shame	6
the moderate answerer had	6
as he calleth them	6
for a man to	6
are said to haue	6
for one of the	6
an admonition to the	6
of him that is	6
is contrary to the	6
and in all places	6
governed the civilized world	6
with that which he	6
in his owne sense	6
of our sauiour to	6
so many of them	6
in his epistle dedicatory	6
maiesty of great britany	6
suitors to his majesty	6
from the congregation of	6
and in the second	6
in the acts of	6
c category of texts	6
to that of the	6
at his first entrance	6
am bound to vtter	6
and exact account of	6
as well in all	6
and the holy ghost	6
this is the only	6
in respect of that	6
as appeares by the	6
of the same in	6
in the c category	6
defence of the church	6
the generall doctrine of	6
intention of the speaker	6
obedience to the king	6
and that in so	6
synagogue of the iewes	6
his wordes are these	6
i haue sworne to	6
said first day of	6
by the same reason	6
succession of protestant princes	6
in the cause of	6
from the definition of	6
that he cannot be	6
saue it from a	6
an incounter with p	6
that there was a	6
by the confession of	6
the first six hundred	6
act of parliament in	6
exact account of the	6
all the papists of	6
the act of settlement	6
it is not necessary	6
one of the first	6
popes may fall into	6
is not lawfull to	6
to the preiudice of	6
is lawfull for a	6
or any of his	6
both in english and	6
of the power of	6
equall to his father	6
followed the part of	6
c the rate of	6
and yet in the	6
for that the wordes	6
the epistle to the	6
are so farre from	6
for that he saith	6
the forme of an	6
the c category of	6
in diuers partes of	6
that which they neuer	6
to deceiue his reader	6
above the degree of	6
dum rem ipsam excutio	6
printers to his highness	6
that they should not	6
could saue her speech	6
had related this as	6
in the same chapter	6
but a creature of	6
vs passe to the	6
of them that were	6
he would haue his	6
draw to an end	6
for defence of their	6
consent and approbation of	6
first part of this	6
and that they had	6
which is most false	6
gathered out of the	6
and consequently cannot be	6
for all the rest	6
or to be made	6
a place infected with	6
sit manus tua super	6
the other of the	6
to be taken by	6
which follows in these	6
the reign of king	6
printed by the assigns	6
out of some other	6
to vtter it vnto	6
and that the pope	6
and this was the	6
to haue his essence	6
the will of god	6
chronographer had related this	6
in this case of	6
he say to the	6
by order of the	6
and for that i	6
in the second chapter	6
a creature of mans	6
and more then heathenish	6
of my booke of	6
as long as the	6
clause of mentall reseruation	6
nor is there any	6
say by common consent	6
the oath of alleageance	6
in the mind of	6
with the loss of	6
to the tune of	6
that he and his	6
from the oath of	6
and merciful regard of	6
against the authority of	6
the apostles for the	6
the catholiques of england	6
depart out of this	6