trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	1289
the church of	1136
church of england	735
a letter from	616
the bishop of	518
out of the	500
reverend james usher	487
bishop of armagh	477
the most reverend	454
in the church	414
most reverend james	413
as well as	407
according to the	346
of the same	340
to the most	329
the time of	311
as to the	287
not to be	286
the bishops of	277
the name of	269
part of the	265
one of the	253
to the king	250
letter from the	241
of the bishops	237
in the same	234
of all the	231
king henry the	228
of the king	226
that he was	225
it is not	223
to be the	221
that it is	220
to the church	216
that it was	215
to the pope	213
so much as	205
the power of	204
of the world	200
to have been	200
ought to be	199
the king of	198
the death of	197
as it is	194
and in the	191
to be a	191
a council at	188
archbishop of canterbury	187
the rest of	184
that he had	182
the king and	181
james usher arch	180
all the world	176
in the world	176
he was a	176
the word of	174
of their own	173
of this church	168
is to be	162
word of god	160
of the people	160
of the kings	159
it may be	158
bishop of london	157
the council of	157
church of christ	156
there is no	155
some of them	155
the beginning of	155
at that time	155
i know not	154
church and state	153
letter from mr	152
of the lord	150
as much as	148
and that the	147
that they were	147
the right reverend	147
of his church	146
and of the	144
of the whole	143
of the clergy	143
of his own	142
of the realme	142
of the gospel	139
it is a	137
from the most	136
the archbishop of	135
in order to	134
if it be	134
and was buried	134
contrary to the	134
king edward the	132
and all the	132
in the time	130
the catholick church	130
the bishopricke of	130
that he would	129
church of rome	129
that in the	127
the case of	126
some of the	126
bishops and presbyters	125
in all ages	124
of the said	124
for div a	123
notes for div	123
to all the	123
it was not	123
by reason of	123
the end of	122
the lord primate	122
which is the	122
the cause of	121
that they are	121
to the great	120
the reformed religion	119
out of his	118
not so much	117
in all the	116
the most part	116
in the first	115
bishop of winchester	115
many of them	114
the authority of	113
there was a	113
in his owne	113
he would not	112
of the pope	112
so great a	111
was buried in	110
bishop of rome	110
of the bishop	110
rest of the	110
the honour of	109
the space of	109
in his time	108
in the beginning	108
the church and	107
and it is	107
by the pope	106
a man of	106
early english books	106
that which is	105
if he had	105
as for the	105
letter from dr	104
he could not	103
in the yeare	103
he was not	102
it is no	102
of the apostles	102
the hands of	102
of the first	102
or any other	102
i pray you	102
that of the	101
ministers of the	101
all the bishops	101
the state of	100
for the most	100
that they may	100
him to be	100
the holy ghost	100
to the right	99
after the death	99
and that he	99
out of their	99
if they had	98
as it was	97
i am sure	97
the author of	97
the office of	96
end of the	96
the earle of	96
power of the	95
was translated to	95
this church and	95
the bishops and	95
it to be	95
archbishop of yorke	95
that the king	95
one of them	95
that he should	95
but it is	95
of a bishop	95
of our lord	94
the th of	94
of his owne	94
doctor of diuinity	94
to be made	94
could not be	94
i do not	92
and the other	92
that he might	92
of the holy	91
the body of	91
in the end	91
this is the	91
him in the	90
which he had	90
buried in the	90
the words of	90
there was no	89
the sense of	89
any of them	88
by way of	88
bishop of canterbury	88
at what time	88
christian and reformed	88
and to the	88
that they should	88
as it were	88
them to be	88
my lord of	88
the pope and	87
not onely to	87
of the kingdome	86
the use of	86
of the most	86
the glory of	86
would not have	85
when he was	85
was to be	85
and to be	84
there is a	84
and the rest	84
the french king	84
the good of	84
english books online	84
a long time	84
they could not	84
is not to	84
they were not	84
the government of	84
and by the	84
the pope to	84
together with the	83
of such a	83
of the reformed	83
the ministers of	83
the same time	83
and for the	83
when he had	82
which i have	82
by the king	82
from the right	82
it to the	82
not long after	82
which they have	82
him to the	81
that the church	81
the whole church	81
if they be	81
the house of	81
as he was	81
ought not to	81
in this church	81
of the churches	79
bishop of meath	79
i will not	79
the king to	79
if it were	79
of the catholick	79
for want of	79
government of the	79
no more than	79
side of the	78
that is to	78
to be found	78
it is the	78
the spirit of	78
were to be	78
to the bishop	77
as i have	77
to the world	77
the doctrine of	77
one of his	77
acts and monuments	76
which was the	76
that i have	76
and not to	76
consecrate bishop of	76
as to their	75
those that are	75
he was consecrate	75
that all the	75
them in the	75
as if they	75
of god and	75
that they have	75
was a great	74
of the land	74
the presence of	74
of bishops and	74
that there is	74
the lawes of	73
in the year	73
as they were	73
him and his	73
the yeare of	73
the christian world	73
the life of	73
them to the	73
it had been	73
it is to	73
right reverend james	73
of the word	72
the nature of	72
the law of	72
the judgment of	72
of the council	72
king of france	72
in respect of	72
god and man	72
the primitive church	72
will not be	72
of the nation	72
many of the	72
are to be	72
of the great	72
the king in	71
not in the	71
as in the	71
of those who	71
christ and his	71
that the pope	71
to be so	71
bishop of durham	71
to be of	71
in the th	71
the duke of	70
the church in	70
it was the	70
in the case	70
of the christian	70
on the other	70
and that they	70
name of the	70
they should be	70
for it is	70
to the same	70
in which he	70
by the same	70
if they were	70
be able to	70
i doubt not	69
the number of	69
of our church	69
they would not	69
and all other	69
the place of	69
must needs be	69
more of him	68
that he is	68
was consecrate bishop	68
the history of	68
of this nation	68
of the true	68
to set up	68
and at last	68
to be in	68
he would have	68
in the name	68
of the roman	68
that there was	68
in such a	68
to the kings	67
as they are	67
two or three	67
when they are	67
fox acts and	67
was in the	67
authority of the	67
they are not	67
most of the	67
the city of	67
his owne church	67
all the rest	66
the consent of	66
should not be	66
all of them	66
for the same	66
that they might	66
the right of	66
as far as	65
the children of	65
vnto the king	65
this was the	65
in the mean	65
to god and	65
of true religion	65
he did not	64
such as are	64
in this point	64
to make a	64
of the lords	64
by the name	63
consent of the	63
at this time	63
of the old	63
it will be	63
in which the	63
with the king	63
it should be	63
in regard of	63
be pleased to	63
they may be	63
any of the	63
he was made	63
the kingdome of	63
not onely the	62
the canons of	62
is to say	62
when they were	62
in matters of	62
that they had	62
in his own	61
reason of the	61
bishops of the	61
the people of	61
the king was	61
those of the	61
king of england	61
of those times	61
of christian religion	61
in point of	61
defence of the	61
had not been	61
he had been	60
to be taken	60
first bishop of	60
the acts of	60
might have been	60
bishop of rochester	60
and the bishop	60
so far from	60
of that church	60
the manner of	60
a general council	60
i have heard	60
the order of	60
was buried at	59
is in the	59
it is said	59
it is in	59
the title of	59
account of the	59
bishop of this	59
against the king	59
him out of	59
the court of	59
the way of	59
was content to	59
and the church	59
so far as	59
of this see	59
bishop of lincolne	59
i have not	59
of the english	59
of the city	58
of jesus christ	58
and the pope	58
to your lordship	58
which he was	58
of the primitive	58
the best of	58
of saint andrewes	58
state of the	58
the other side	58
in this case	58
the day of	58
in a manner	58
he was buried	58
sense of the	58
in the presence	58
they ought to	57
canons of the	57
which they were	57
all manner of	57
author of the	57
the cathedrall church	57
of the popes	57
or at least	57
to take away	57
be in the	57
well as the	57
i beseech you	57
it be not	56
and the same	56
the castle of	56
in all things	56
so that the	56
church and nation	56
would have been	56
here in england	56
the matter of	56
bishop of norwich	56
the testimony of	56
both as to	56
that they would	56
time of the	56
to come to	56
to be done	56
from the church	56
to take the	56
that the bishop	56
to your grace	56
but by the	55
doctrine of the	55
shall not be	55
the king had	55
where he was	55
to make the	55
in the meane	55
to the bishops	55
but in the	55
of the new	55
the truth of	55
for my part	55
most of them	55
history of the	55
to do it	55
as soon as	55
according to their	55
would not be	55
with all the	55
much of the	55
to this day	54
to the people	54
which are the	54
and the like	54
be found in	54
council of the	54
the names of	54
any thing that	54
of the prelates	54
after his death	54
that he may	54
the foundation of	54
it was a	54
and the king	54
of the house	54
of those that	54
bishop of salisbury	54
the son of	54
the mean time	54
beginning of the	53
was the first	53
that he did	53
him in his	53
doubt not but	53
the churches of	53
it must be	53
all sorts of	53
as he had	53
the lord primat	53
that had been	53
bishop of hereford	53
a kind of	53
the charge of	53
bishop of the	53
text creation partnership	53
on account of	52
by the way	52
to their own	52
of king henry	52
king richard the	52
to have a	52
it might be	52
the rights of	52
bishop of ely	52
words of the	52
of gods word	51
you may see	51
he was the	51
he was translated	51
the see of	51
was a man	51
and reformed religion	51
buried in his	51
before his death	51
of him in	51
he had not	51
and to make	51
which is a	51
henry the third	51
at this day	51
they did not	51
the peace of	51
of the body	51
is said to	51
that by the	51
the monkes of	51
but that the	50
them in their	50
ought to have	50
of henry the	50
to make him	50
after he had	50
of the ancient	50
such as were	50
church of god	50
that we may	50
to the lord	50
i have been	50
thought good to	50
for a time	50
that he hath	50
time of his	50
to this purpose	50
which is not	50
of some of	50
in their own	50
at the same	50
on all sides	50
of the kingdom	50
in case of	49
and the bishops	49
of the common	49
the face of	49
not able to	49
of that which	49
said to be	49
that this was	49
that there were	49
matters of religion	49
the point of	49
more than the	49
of the fathers	49
and in his	49
the pope was	49
letter from sir	49
body of the	49
by the church	49
the first of	49
the whole world	49
those that were	48
if there be	48
ministers and people	48
he had done	48
and so the	48
in which they	48
have been the	48
which they had	48
at the time	48
that can be	48
who had been	48
those who are	48
a part of	48
the midst of	48
of so great	48
part of his	48
bishops of england	48
the sonne of	48
of christ and	48
to his own	47
of the other	47
the same with	47
the laws of	47
the communion of	47
than that of	47
to make them	47
as if it	47
the popes legate	47
they would have	47
according to his	47
the first bishop	47
of the best	47
i am not	47
as if he	47
a great part	47
parts of the	47
and that it	47
any thing of	47
and when he	47
great part of	46
and if they	46
from the beginning	46
as he did	46
office of a	46
answer to the	46
the new testament	46
both in the	46
of that age	46
and if the	46
power and authority	46
that no man	46
in many places	46
churches of christ	46
by all the	46
doctor of law	46
to have the	46
found in the	46
day of the	46
to be their	46
of the th	46
he was so	46
the booke of	45
which the king	45
in our church	45
treasurer of england	45
very good lord	45
in this matter	45
to be called	45
by the bishops	45
at the first	45
in the kings	45
of this realme	45
fit to be	45
the opinion of	45
my very good	45
to the whole	45
lord bishop of	45
it cannot be	45
based on the	45
nature of the	45
not be so	45
and his church	45
to be his	45
and the whole	45
with the bishop	45
from the pope	45
let him be	45
to the ground	45
the honor of	45
of which he	45
of the earth	45
against the pope	45
he should be	45
of the ministry	45
and such like	45
by the apostles	45
the judgement of	45
caused to be	45
of his life	45
of them to	44
king of the	44
i would not	44
in this world	44
committed to the	44
that we have	44
under the name	44
about the yeare	44
as long as	44
and when the	44
the world to	44
of all his	44
of their owne	44
he was borne	44
that he could	44
peace of the	44
to the end	44
the election of	44
to do so	44
in church and	44
council at rome	44
chauncellor of england	44
a synod at	44
i take it	44
of christ in	43
in those dayes	43
any of those	43
of them were	43
the bishoprick of	43
the meane time	43
to the emperour	43
came to the	43
if it had	43
some of their	43
was one of	43
that we are	43
of which i	43
the north side	43
by the bishop	43
it in the	43
up in the	43
in so much	43
from the king	43
a council of	43
of the second	43
henry the eight	43
that the bishops	43
in those times	43
if they have	43
in the lord	43
act of parliament	43
law of god	43
it would be	43
no lesse than	42
as if the	42
and some of	42
which they are	42
but it was	42
in those daies	42
they have not	42
they have been	42
not for the	42
of the gospell	42
in the court	42
and those that	42
brought vp in	42
the king being	42
for the good	42
by the law	42
of god in	42
it hath been	42
about this time	42
it is very	42
of all men	42
to which they	42
even in the	42
in his life	42
in his place	42
he should have	42
they be not	42
both of them	42
which he hath	42
come to the	42
the people to	42
that i may	42
of his majesties	42
in the midst	42
agreeable to the	41
i shall be	41
the next day	41
the civil magistrate	41
for the time	41
to the arch	41
of all their	41
they do not	41
and honour of	41
that is the	41
canon of the	41
the synod of	41
into the church	41
out of which	41
to be had	41
bishop of saint	41
of the law	41
was faine to	41
of any other	41
them out of	41
are not to	41
should have been	41
the work of	41
honour of the	41
i could not	41
is not the	41
know not what	41
to king henry	41
when it was	41
in the north	41
and that in	41
the common people	41
so that he	41
the kingdom of	40
to which he	40
of high treason	40
rest of his	40
made by the	40
so much of	40
for the space	40
him to his	40
the kings of	40
worthy to be	40
acts of the	40
church or state	40
for which he	40
the dignity of	40
of this world	40
this church of	40
none of them	40
the benefit of	40
god and the	40
all the christian	40
the blood of	40
as to any	40
of the state	40
was not the	40
as they did	40
i shall not	40
good of the	39
to prove the	39
the statute of	39
if they would	39
about the same	39
to my lord	39
yet it is	39
of all sorts	39
henry the first	39
year of the	39
that in all	39
of which the	39
but the king	39
of piety and	39
north side of	39
of all other	39
the abbey of	39
presence of the	39
bishops and other	39
not at all	39
we are not	39
the form of	39
the bishops in	39
bishop of chichester	39
it came to	39
for the present	39
the faith of	39
in the life	39
the building of	39
that i am	39
a number of	39
the meaning of	39
as not to	39
in the place	39
out of this	39
in the second	39
before the king	39
he might have	39
in defence of	39
the year of	39
to the contrary	39
in the way	39
lawes of the	39
they will not	38
of the canons	38
to the emperor	38
so long as	38
they might be	38
use of the	38
some of his	38
vnto the pope	38
so that they	38
him by the	38
keying and markup	38
of the former	38
glory of god	38
and his apostles	38
the destruction of	38
as they have	38
in the primitive	38
when it is	38
and authority of	38
the lords day	38
not a little	38
so that it	38
of them in	38
of england and	38
to such a	38
it is most	38
the head of	38
he died at	38
of the arch	38
king and his	38
at the kings	38
that it may	38
when they had	38
edition of the	38
which are not	38
the said bishop	38
of the court	38
but that he	38
the great council	38
he tells us	37
of the east	37
the clergy and	37
he was in	37
at the last	37
and as for	37
by the popes	37
the lords supper	37
council of chalcedon	37
he was very	37
epistle to the	37
council of nice	37
the generality of	37
a little before	37
of them that	37
for all the	37
not onely in	37
the whole realme	37
he died the	37
and when they	37
and set up	37
the maintenance of	37
by their own	37
of the priest	37
like to be	37
not of the	37
by the kings	37
that you may	37
as to be	37
and it was	37
but of the	37
all the people	37
any part of	37
by no means	37
and many other	37
how much more	37
which had been	37
belonging to the	37
if he were	37
have been so	37
there were no	37
he had a	37
against the church	37
the mind of	37
to which the	37
of the two	37
they would be	37
a matter of	37
much as in	37
in the very	37
liberties of the	37
because it is	37
departed this life	36
the hearts of	36
in these words	36
the monastery of	36
him of his	36
to be understood	36
cathedrall church of	36
and his successors	36
that if they	36
but such as	36
in this nation	36
the roman church	36
of the civil	36
if he would	36
of the publick	36
of king edward	36
became bishop of	36
beyond the seas	36
the execution of	36
and such as	36
members of the	36
none of the	36
may not be	36
the council at	36
that would not	36
to the crowne	36
the light of	36
the church to	36
these are the	36
all good christians	36
the care of	36
taken out of	36
of so many	36
the councell of	36
there should be	36
they had not	36
of such as	36
of the work	36
god and his	36
them from the	36
even to the	36
is not so	35
and if any	35
there is not	35
we have not	35
of england in	35
with the pope	35
mentioned in the	35
of the clergie	35
with the church	35
in the power	35
bishops in the	35
be of the	35
given to the	35
that which was	35
in all likelihood	35
that they will	35
is but a	35
of the highest	35
they had been	35
because it was	35
to the tower	35
at home and	35
to be an	35
the account of	35
from the apostles	35
which i shall	35
the love of	35
copy of the	35
so much the	35
the king would	35
the will of	35
the middle of	35
such a one	35
to his church	35
of his death	35
bishop of yorke	35
he is a	35
the old testament	35
called by the	35
the same to	35
he came to	35
he would be	35
whom he had	35
of the west	35
and he that	35
to him that	35
the pope had	35
any of his	35
that the said	35
if he be	35
it shall be	35
with the rest	35
that if any	35
communion of the	34
and as it	34
of a good	34
church in the	34
of all those	34
can be no	34
necessary for the	34
the bishop to	34
and of his	34
for the church	34
the eyes of	34
and with the	34
amongst the rest	34
yeare of christ	34
body and blood	34
the oath of	34
and all that	34
the exercise of	34
restored to his	34
and one of	34
he that is	34
as may be	34
it is certain	34
if they will	34
but he was	34
bishop of worcester	34
but this is	34
at any time	34
judgment of the	34
be taken for	34
no less than	34
made bishop of	34
by which they	34
in like manner	34
subject to the	34
is it not	34
the book of	34
the grace of	34
the heads of	34
out of all	34
was not so	34
the very same	34
and of all	34
at the end	34
bishops of rome	34
of the archbishop	34
by vertue of	34
it please your	34
into the kings	34
or of the	34
to the publick	34
the deane and	33
the king for	33
of it in	33
by the lord	33
in the said	33
in the most	33
of religion in	33
to whom the	33
it is an	33
it is written	33
there had been	33
clergie of england	33
when the king	33
the service of	33
also in the	33
this is a	33
of the rest	33
we do not	33
the sight of	33
but that they	33
they will be	33
the sentence of	33
be subject to	33
it as a	33
of all churches	33
one or two	33
there is nothing	33
king and the	33
for them to	33
with the bishops	33
made use of	33
the sons of	33
catalogue of the	33
ministers of christ	33
the practice of	33
by the common	33
with the kings	33
as of the	33
richard the second	33
hands of the	33
in the holy	33
order to the	33
and by his	33
must not be	33
to the lawes	33
but they are	33
if there were	33
a bishop of	33
of the nobility	33
more at large	33
man of great	33
it will not	33
from the first	32
of this land	32
should be so	32
on the lords	32
of the spirit	32
the greatest part	32
he had no	32
they are so	32
said to have	32
had been a	32
tenants in chief	32
him and the	32
in the council	32
the occasion of	32
of the matter	32
of this bishop	32
council of bishops	32
not to the	32
into the hands	32
them by the	32
to his majesty	32
of the high	32
the reign of	32
so farre from	32
of christs church	32
must have been	32
in the other	32
the university of	32
was by the	32
the christian faith	32
it by the	32
of the jews	32
to be kept	32
as to all	32
and a great	32
in that place	32
the example of	32
right of the	32
of the truth	32
of the parliament	32
no man can	32
letter of the	32
they were to	32
the design of	32
of the commons	32
of some men	32
in the middle	32
in the house	32
of his kingdome	32
in any church	32
to prove that	32
and would not	32
of the booke	32
i cannot but	32
the sins of	31
end of his	31
the earl of	31
constitution of the	31
an act of	31
the bishops were	31
of any such	31
as i can	31
of the nagge	31
i think it	31
the danger of	31
they had no	31
the advancement of	31
to be seen	31
as well in	31
the clergie of	31
so much to	31
rather to be	31
our lordly prelates	31
make use of	31
any thing in	31
edward the second	31
the ordination of	31
in the new	31
but to the	31
reverend father in	31
in all which	31
of which they	31
the king by	31
was not to	31
they have done	31
yeare of our	31
out of a	31
matter of fact	31
to the word	31
lord jesus christ	31
case of the	31
of a christian	31
not onely of	31
which in the	31
at the nagge	31
minister of the	31
of the author	31
though it be	31
part of their	31
to preach the	31
of his time	31
one of their	31
used in the	31
the truth is	31
also of the	31
body of christ	31
much as to	31
richard the first	31
that they did	31
the bishops to	31
the pope of	31
council at constantinople	31
if any of	31
to be at	31
by the word	31
i have sent	31
made in the	31
the high priest	31
to the first	30
and therefore i	30
not to have	30
marked as illegible	30
because he was	30
the other bishops	30
for him to	30
order of the	30
not by the	30
my self to	30
those who were	30
him for his	30
a short time	30
the church is	30
it was in	30
of our prelates	30
and so much	30
that it might	30
with the other	30
was forced to	30
a copy of	30
to go to	30
from sir henry	30
any thing to	30
they have no	30
the counsell of	30
of the prince	30
taken from the	30
to be as	30
the south side	30
died in the	30
the king himselfe	30
men of the	30
in the point	30
as he is	30
he lieth buried	30
to those that	30
right reverend william	30
as to that	30
of the greatest	30
in all these	30
with a great	30
that is not	30
he went to	30
and power of	30
which hath been	30
let them be	30
and the churches	30
that which i	30
to be true	30
seems to have	30
the pope is	30
of his age	30
in any thing	30
there be any	30
which i am	30
and the good	30
with such a	30
represented either as	30
characters represented either	30
edward the first	30
was remooued to	30
the church was	30
the want of	30
for their own	30
the apostles and	30
have been in	30
nor do i	30
they must be	30
reformed religion in	30
either as utf	30
home and abroad	30
the clergy of	30
of the place	30
their own and	30
that this is	30
the god of	30
that it should	30
our church and	30
the word and	29
a monke of	29
against each other	29
bishops and their	29
in his church	29
he had the	29
and government of	29
it is now	29
vnto the same	29
to give the	29
this bishop was	29
is a great	29
of the late	29
which we have	29
that for the	29
the credit of	29
nor is it	29
the defence of	29
the image of	29
the wisdome of	29
and in this	29
all good men	29
in the east	29
the first is	29
the liberties of	29
and in a	29
in the old	29
that part of	29
it was to	29
to be sure	29
was pleased to	29
the bishop and	29
no better than	29
into his hands	29
and this is	29
they should have	29
as i conceive	29
his cathedrall church	29
in the churches	29
that i know	29
so in the	29
the governours of	29
the world in	29
the whole nation	29
and all his	29
as we have	29
to receive the	29
they should not	29
but also to	29
is one of	29
in a few	29
the holy land	29
the name and	29
him of the	29
to do the	29
that such a	29
and if it	29
the th canon	29
should be the	29
in former times	29
the consecration of	29
was a very	29
an account of	29
of our english	29
in this place	29
another council at	29
he was first	29
give me leave	29
to bring in	29
of all that	29
by his own	29
every one of	29
chosen by the	29
whether it be	29
bishops and ministers	29
at all to	29
in the parliament	29
that as the	29
without the kings	29
in the last	29
by and by	29
thought fit to	29
to the council	29
i would have	29
contrary to his	29
you and your	29
themselves to be	28
in the former	28
for he was	28
if there had	28
that if the	28
father in god	28
as a society	28
bishops and priests	28
the principles of	28
the interest of	28
the holy church	28
in a council	28
the favour of	28
to be present	28
one and the	28
in his epistle	28
the most learned	28
of the greek	28
house of commons	28
salutem in christo	28
not only the	28
to give them	28
but there is	28
and good men	28
if any man	28
men and women	28
and at the	28
in it self	28
that in a	28
and ministers of	28
in comparison of	28
owned by the	28
of all good	28
any of these	28
all the other	28
of the french	28
that are not	28
the prince of	28
onely to the	28
it is but	28
time of king	28
not onely by	28
spirit of christ	28
on the contrary	28
the lord deputy	28
for that he	28
bread and wine	28
for such a	28
the same in	28
to the said	28
lords of the	28
the place where	28
the high altar	28
to the true	28
to doe it	28
at last the	28
if you will	28
the majesty of	28
take away the	28
as appeares by	28
the moneth of	28
in their severall	28
the knowledge of	28
in the moneth	28
time he was	28
he should not	28
a man very	28
the liberty of	28
and other ministers	28
might not be	28
be glad to	28
to them in	28
were not to	28
clergy and people	28
of the empire	28
for the publick	28
but also the	28
the pleasure of	28
in other things	28
of them are	28
of the emperor	28
cause of the	28
could not have	28
all those that	27
and if he	27
by the authority	27
but for the	27
one of these	27
that none of	27
all that he	27
by this time	27
what i have	27
or to the	27
of this council	27
after he was	27
presbyters and deacons	27
such things as	27
no wonder if	27
to whom they	27
this point of	27
more than a	27
for which they	27
in such sort	27
to be used	27
i have done	27
committed to him	27
all those who	27
the help of	27
certaine it is	27
of the acts	27
all ages and	27
and that this	27
the reformed churches	27
his majesties subjects	27
and to give	27
not only to	27
had not the	27
they are in	27
much the more	27
was the cause	27
men to be	27
that they cannot	27
nothing else but	27
him from the	27
because they are	27
were in the	27
of our own	27
a gentleman of	27
with regard to	27
head of the	27
a great number	27
for many years	27
the first and	27
this and all	27
the articles of	27
so as to	27
was consecrate at	27
god and saviour	27
the institution of	27
of the laity	27
was not a	27
in the next	27
during the time	27
the compasse of	27
bishops and bishops	27
of the presbytery	27
constantine the great	27
was borne at	27
court of rome	27
the publick good	27
and that by	27
bishop of worceter	27
and that is	27
the validity of	27
of our saviour	27
both of the	27
that you are	27
they might have	27
in england and	27
south side of	27
of my lord	27
of them have	27
general council at	27
there can be	27
soone after his	27
can be made	27
but the pope	27
which may be	27
are prone to	27
upon the account	26
at last to	26
of late years	26
a very great	26
in all other	26
greatest part of	26
it shall not	26
to keep the	26
at the request	26
who have been	26
of him that	26
them and their	26
in the third	26
i may not	26
that the people	26
is no wonder	26
the memory of	26
nothing at all	26
is like to	26
to this church	26
order and government	26
he was content	26
of the cause	26
of the week	26
is not of	26
as to its	26
and much more	26
in opposition to	26
to the holy	26
for it was	26
he made a	26
christ and the	26
bishops of this	26
to that of	26
i pray god	26
whether it were	26
a great deal	26
that a bishop	26
what time he	26
i received your	26
with whom he	26
those who have	26
and therefore the	26
death of the	26
most reverend father	26
and so to	26
and so they	26
in reference to	26
of the power	26
was not onely	26
the continuance of	26
are in the	26
in the city	26
on both sides	26
bishops to be	26
to him in	26
to the other	26
he is not	26
piety and charity	26
of the time	26
a minister of	26
all his goods	26
themselves to the	26
the substance of	26
rights of the	26
to have no	26
summes of money	26
by which the	26
they shall be	26
the canon law	26
presbyters and people	26
as that of	26
i have already	26
were of the	26
lieth buried in	26
church and the	26
for that purpose	26
vnto the bishopricke	26
i should be	26
fathers of the	26
respect of the	26
the request of	26
for his own	26
and others of	26
edward the third	26
put to death	26
in the least	26
of any of	26
samuel ward to	26
thought to be	26
the councel of	26
to be restored	26
in his stead	26
the hand of	26
the christian religion	26
but if the	26
the days of	26
foundation of the	26
of his predecessors	26
in stead of	26
but that i	26
the said cardinall	26
therefore it is	26
and the people	26
sure i am	26
the lords of	26
which by the	26
and no lesse	26
regard to conscience	25
us in the	25
the terms of	25
to see the	25
to be believed	25
in any of	25
would not suffer	25
themselves and their	25
but i will	25
him from his	25
which was to	25
to live in	25
your lordships to	25
church of saint	25
in a short	25
any more than	25
by the archbishop	25
the church as	25
the father of	25
of these things	25
to the very	25
that the same	25
he was bishop	25
from the time	25
he and his	25
the people in	25
of the devill	25
in the common	25
communion with the	25
for feare of	25
and that you	25
of the year	25
in conscience to	25
to make his	25
it is that	25
i cannot tell	25
reformed church of	25
the choice of	25
for which i	25
much as the	25
with all his	25
the bishop was	25
of other mens	25
and then to	25
of the scriptures	25
which were the	25
arch bishop parker	25
house of the	25
and bishops of	25
that the lord	25
blood of christ	25
them of their	25
i find not	25
of a new	25
as christian and	25
also to the	25
he did so	25
our lord jesus	25
as is evident	25
divers of the	25
which he did	25
and to all	25
in the castle	25
to all men	25
bishop of that	25
to submit to	25
the honour and	25
bishop of bath	25
or any of	25
which is now	25
the same purpose	25
to the reader	25
all this while	25
king in his	25
and that of	25
know not how	25
of learning and	25
which ought to	25
midst of the	25
the peace and	25
one of those	25
the fruits of	25
by the consent	25
all the clergy	25
the rule of	25
to the bishopricke	25
and not the	25
this is not	25
no more to	25
which is most	25
to those who	25
in the kingdome	25
which the pope	25
a man that	25
of all things	25
whereupon the king	25
by act of	25
bishops that were	25
in all places	25
the copy of	25
and to have	25
came to passe	25
all that is	25
to speak of	25
that you have	25
which did not	25
as to his	25
religion in this	25
it were a	25
of these two	25
of our present	25
colledge in oxford	25
we have no	25
great number of	25
in one place	25
soone after the	25
it is evident	25
of the three	25
grace of god	25
to the churches	25
made to the	25
him as a	25
seem to have	25
the emperor and	25
was bishop of	25
the first part	25
the times of	25
see of canterbury	25
the souls of	25
the same thing	25
and many others	25
the minds of	25
the statutes of	25
in the body	25
reason and religion	25
the best and	25
but if they	25
it was that	25
to each other	25
middle of the	25
he may be	25
he was called	25
both in church	25
at his pleasure	25
henry the second	24
the first day	24
children of the	24
and that all	24
in the matter	24
but that it	24
to the catholick	24
king of scots	24
that i should	24
not in any	24
to destroy the	24
the constitution of	24
master of the	24
in the cathedrall	24
they had done	24
and majesty of	24
of the temple	24
which he is	24
to the archbishop	24
by some of	24
so do we	24
that they be	24
the course of	24
they were all	24
to be one	24
could not but	24
face of the	24
to do with	24
those that have	24
of king richard	24
sampled and proofread	24
and other mens	24
if they can	24
primitive and catholick	24
testimony of the	24
while he was	24
your grace to	24
but that which	24
pope of rome	24
bishop of lincoln	24
the king at	24
were sent to	24
religion in england	24
it pleased god	24
of a church	24
which were not	24
with him in	24
governours of the	24
to accept of	24
comming to the	24
in the sacrament	24
is not onely	24
which was not	24
and every of	24
this man was	24
that i would	24
each of them	24
council of calcedon	24
it was no	24
to be commanded	24
in all churches	24
clergy of england	24
away from the	24
record of the	24
of his consecration	24
some men have	24
as he thought	24
the better to	24
those things which	24
to which i	24
being of the	24
support to the	24
many of his	24
since the reformation	24
in the popes	24
in the right	24
of our bishops	24
not have been	24
wall of the	24
the lord of	24
you to the	24
to be no	24
more to be	24
of religion and	24
of any church	24
have not yet	24
of the sun	24
of some mens	24
that the first	24
was like to	24
to this effect	24
the succession of	24
bath and wells	24
are said to	24
if the king	24
in no wise	24
to the former	24
with as much	24
was brought vp	24
at this present	24
any one of	24
not out of	24
of the last	24
account of his	24
the way to	24
of this kingdome	24
any church or	24
and from the	24
to whom he	24
in this kind	24
to have done	24
he shall be	24
for fear of	24
every of them	24
as the lord	24
and there is	24
of the present	24
on the one	24
spirituall and temporall	24
by knights service	24
when they have	24
before he was	24
your lordship to	24
were not so	24
any of their	24
church of the	24
reason of his	24
of bath and	24
which some men	24
and his son	24
in the english	24
though never so	24
that ever i	24
in cases of	24
churches in the	24
it would have	24
and i will	24
and they that	24
opinion of the	24
described above is	23
the blessing of	23
the gift of	23
of the scripture	23
let it be	23
desire to be	23
and many of	23
they were the	23
as you may	23
the act of	23
for the place	23
though they were	23
the latter end	23
books online text	23
as they could	23
of the subject	23
is available for	23
images scanned from	23
from the very	23
and therefore it	23
and the archbishop	23
with an army	23
part of it	23
this keyboarded and	23
the report of	23
to be received	23
to have any	23
scanned from microfilm	23
are for the	23
the bishops that	23
i have received	23
is not a	23
the time that	23
i take to	23
and markup reviewed	23
and i am	23
and encoded edition	23
phase i text	23
and practise of	23
him that is	23
interest of the	23
to give him	23
but i have	23
the preaching of	23
keyboarded and encoded	23
in king edwards	23
of the statute	23
when he came	23
terms of creative	23
institutions providing financial	23
of god is	23
text can be	23
that when the	23
to the terms	23
as the doctor	23
encoded text transcribed	23
for commercial purposes	23
will of the	23
encoded edition of	23
titles of honour	23
as they had	23
and xml conversion	23
the one side	23
such as have	23
of a very	23
in favour of	23
the ministry of	23
the administration of	23
that when he	23
by the people	23
preaching of the	23
even for commercial	23
to the lords	23
kb of xml	23
keyed and coded	23
for keying and	23
may it please	23
text is available	23
the duty of	23
coded from proquest	23
like that of	23
the institutions providing	23
on the th	23
as the king	23
never have been	23
those who had	23
there was an	23
markup reviewed and	23
to the early	23
assigned for keying	23
i text is	23
as any of	23
of this nature	23
of the devil	23
of one of	23
i shall give	23
iv tiff page	23
to them that	23
would have it	23
and church of	23
in their owne	23
and not a	23
before he could	23
by king henry	23
unity of the	23
providing financial support	23
pfs batch review	23
this phase i	23
of the order	23
all without asking	23
the whole body	23
in the christian	23
can it be	23
and some other	23
to the number	23
financial support to	23
of the popish	23
that the whole	23
for the maintenance	23
work described above	23
can be copied	23
and so by	23
and other bishops	23
text transcribed from	23
text and markup	23
clergy and laity	23
so good a	23
distributed and performed	23
the christian and	23
off from the	23
your lordship will	23
this or any	23
timothy and titus	23
all these things	23
the means of	23
online text creation	23
the text can	23
is given to	23
above is co	23
by the institutions	23
by virtue of	23
of their religion	23
a very good	23
early works to	23
to the canons	23
and some others	23
proquest page images	23
the forme of	23
and people of	23
if they could	23
a great and	23
which are in	23
sent to the	23
the archbishopricke of	23
end of this	23
his life time	23
and on the	23
to be read	23
the work described	23
till he had	23
from proquest page	23
of creative commons	23
the early english	23
the unity of	23
he departed this	23
reviewed and edited	23
christ in the	23
to serve the	23
so it is	23
the people and	23
much to be	23
out of that	23
and coded from	23
in a word	23
other of the	23
in the law	23
by the spirit	23
of england to	23
available for reuse	23
tcp assigned for	23
the matter was	23
in the face	23
that no bishop	23
a letter to	23
me leave to	23
without asking permission	23
as you have	22
name of a	22
but they were	22
read in the	22
a council was	22
in a very	22
to whom i	22
that which he	22
it is true	22
the emperour and	22
is able to	22
i dare not	22
of him there	22
be brought to	22
work of the	22
the chapter of	22
of the romish	22
which of them	22
priests and bishops	22
church of engl	22
for which the	22
they will have	22
consent of all	22
which god hath	22
the raigne of	22
custome of the	22
of the ministers	22
protection of the	22
of god to	22
many other things	22
one of our	22
our present case	22
vindication of the	22
for the future	22
to be very	22
in a synod	22
there were many	22
the value of	22
of the synod	22
almost all the	22
a good conscience	22
there may be	22
will never be	22
the conversion of	22
if i should	22
kings and princes	22
them of the	22
to be most	22
lest they should	22
most part of	22
the west saxons	22
in all his	22
for in the	22
faith of christ	22
such as the	22
part of this	22
it is reported	22
and so i	22
are able to	22
which the church	22
which is to	22
he was to	22
and most of	22
possession of the	22
to be consecrated	22
his epistle to	22
i am now	22
in this council	22
of the ecclesiastical	22
at last he	22
the most holy	22
he built the	22
kings of england	22
learned and godly	22
if there was	22
the universal church	22
to the parliament	22
they are the	22
was wont to	22
in the word	22
the ancient and	22
and blood of	22
unto your lordship	22
sir henry bourgchier	22
things which are	22
office of the	22
and would have	22
the high commission	22
so great and	22
if they should	22
cause of his	22
the order and	22
by the most	22
it could not	22
the interests of	22
that the emperor	22
to his owne	22
the citizens of	22
to give you	22
will be found	22
as they say	22
within the compasse	22
in some things	22
which you have	22
the pope in	22
because they were	22
in time of	22
he caused to	22
of england was	22
this reformed church	22
of the way	22
regard of the	22
and to take	22
old and new	22
but to be	22
returned to the	22
the pope at	22
many thousands of	22
who are not	22
was done by	22
the first edition	22
henry the eighth	22
though it were	22
bishop of duresme	22
the isle of	22
the reputation of	22
it from the	22
have not the	22
what was done	22
truth of the	22
for they are	22
was restored to	22
in his hand	22
i have seen	22
service of god	22
by the prelates	22
to the honour	22
so that we	22
of his office	22
than to be	22
bishops in england	22
would be a	22
practise of the	22
at which time	22
he not onely	22
but we are	22
if he should	22
sins of the	22
for the better	22
put into the	22
if you can	22
and therefore he	22
by the canons	22
with his own	22
in behalf of	22
king of mercia	22
god in the	22
ward to the	22
a right to	22
in one of	22
to have his	22
i should have	22
his body was	22
them for their	21
when once they	21
and so he	21
time to come	21
in any wise	21
according to my	21
not onely a	21
by the arch	21
bishop of landaffe	21
of that great	21
the custome of	21
they may not	21
if i had	21
the commons of	21
the same that	21
summe of money	21
forced him to	21
till at last	21
for they were	21
so to do	21
in church or	21
or in the	21
they are to	21
dignity of the	21
that in this	21
if any thing	21
did in the	21
to the popes	21
are like to	21
in the field	21
confirmed by the	21
to the christian	21
worship of god	21
to be such	21
regard to the	21
of the blessed	21
in this age	21
election of the	21
to hear of	21
that not onely	21
in that age	21
both to the	21
to use the	21
and in all	21
the benefits of	21
practice of the	21
which was in	21
is the same	21
they have a	21
he ought to	21
was set up	21
in the latter	21
he was no	21
as to this	21
found to be	21
the day before	21
and if i	21
power of ordination	21
a company of	21
the advice of	21
a power of	21
long after the	21
used by the	21
reverend william laud	21
are ready to	21
for the king	21
to any other	21
it must needs	21
as i could	21
and soone after	21
only to the	21
you may read	21
that ever was	21
that it would	21
well as in	21
as i am	21
for that the	21
the great and	21
bishop of chester	21
so great an	21
without the consent	21
to make up	21
of the times	21
the persons of	21
they were in	21
in like sort	21
of this kind	21
are not of	21
three or four	21
for the honour	21
of the magistrate	21
if this be	21
went about to	21
by his owne	21
as also the	21