quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the church of england	616
of the church of	443
most reverend james usher	413
the most reverend james	412
to the most reverend	310
a letter from the	239
in the church of	197
reverend james usher arch	180
a letter from mr	147
the word of god	146
letter from the most	133
from the most reverend	131
in the time of	124
notes for div a	123
the church of christ	115
the church of rome	110
the rest of the	110
a letter from dr	103
after the death of	98
for the most part	97
in the beginning of	89
early english books online	84
the bishop of rome	81
to the church of	77
to the right reverend	76
the right reverend james	73
right reverend james usher	73
letter from the right	71
the power of the	68
is not to be	68
from the right reverend	66
of the bishops of	65
the name of the	63
of the catholick church	62
by the name of	61
the archbishop of canterbury	60
was consecrate bishop of	60
that is to say	59
of the bishop of	59
in his owne church	58
as well as the	57
and was buried in	57
in the presence of	56
fox acts and monuments	56
of the reformed religion	55
in the name of	55
in the case of	55
the king of france	55
in the mean time	54
the end of the	54
by reason of the	52
the beginning of the	51
on the other side	51
not so much as	50
a letter from sir	49
was buried in his	47
of the council of	46
was buried in the	46
the church of god	46
the time of the	45
that it was not	45
christian and reformed religion	45
the bishop of london	45
my very good lord	45
and the rest of	44
the sense of the	44
government of the church	44
in the meane time	43
it is to be	43
in church and state	43
the time of his	43
a great part of	43
i doubt not but	43
of the church and	43
the author of the	42
buried in his owne	42
of king henry the	42
of this church and	42
at the same time	41
this church and nation	41
the state of the	41
in the midst of	40
and was buried at	40
the government of the	40
the rest of his	40
more of him in	40
for the space of	40
the authority of the	39
the doctrine of the	39
of the church in	39
ministers of the gospel	39
the office of a	39
the north side of	39
of the holy ghost	38
all the bishops of	38
the king of england	38
ought not to be	38
the canons of the	38
that it is not	38
to be found in	37
to all the world	37
to king henry the	37
if it be not	36
in the yeare of	36
at the time of	36
king henry the eight	36
this church of england	36
under the name of	36
out of the church	36
the words of the	36
all the christian world	35
the council of chalcedon	35
the presence of the	35
the archbishop of yorke	35
are not to be	35
the acts of the	34
the first bishop of	34
he was translated to	34
he was a man	34
the yeare of christ	34
the bishop of winchester	34
the king and his	34
in the life of	34
the bishops of the	34
to the bishop of	33
in all the world	33
for the good of	33
the good of the	33
a man of great	33
the glory of god	33
of the primitive church	32
into the hands of	32
north side of the	32
as if they were	32
the bishops of england	32
of the king and	32
about the same time	31
the law of god	31
christ and his apostles	31
in order to the	31
the ministers of the	31
in the power of	30
the right reverend william	30
represented either as utf	30
bishop of this see	30
the churches of christ	30
that the church of	30
the yeare of our	30
the peace of the	30
the king and the	30
at home and abroad	30
the judgment of the	30
characters represented either as	30
yeare of our lord	30
letter from sir henry	30
the cathedrall church of	29
as much as in	29
to the king of	29
a council at rome	29
the hands of the	29
the honour of the	29
in matters of religion	28
about the yeare of	28
the time of king	28
reverend father in god	28
in the middle of	28
that the bishop of	28
by the bishop of	28
that there is no	28
the lawes of the	28
the consent of the	28
that he would not	27
the south side of	27
ministers of the church	27
of the house of	27
in the moneth of	27
in the point of	27
and the bishop of	27
of the body of	27
the council of nice	26
he was a great	26
king henry the third	26
king henry the first	26
to the word of	26
the case of the	26
upon the account of	26
south side of the	26
to the king and	25
the body of the	25
in the end of	25
the middle of the	25
of the whole church	25
against the church of	25
that it was the	25
of king edward the	25
if they be not	25
vnto the bishopricke of	25
on the lords day	25
king edward the second	25
both in church and	25
all the rest of	25
he was buried in	25
in all ages and	24
it is no wonder	24
in so much as	24
the body of christ	24
the midst of the	24
it is not to	24
the death of the	24
in a council at	24
in the way of	24
king richard the first	24
in respect of the	24
that he did not	24
of christ and his	24
the grace of god	24
the court of rome	24
text can be copied	23
church of england in	23
and the church of	23
this phase i text	23
the early english books	23
for keying and markup	23
the council of calcedon	23
support to the early	23
coded from proquest page	23
the right of the	23
during the time of	23
of bishops and presbyters	23
all without asking permission	23
encoded edition of the	23
encoded text transcribed from	23
to be of the	23
the text can be	23
owned by the institutions	23
doctrine of the church	23
as christian and reformed	23
providing financial support to	23
i text is available	23
the institutions providing financial	23
tcp assigned for keying	23
is available for reuse	23
a council of bishops	23
out of the realme	23
the work described above	23
at the request of	23
and encoded edition of	23
and markup reviewed and	23
by the institutions providing	23
work described above is	23
was one of the	23
even for commercial purposes	23
markup reviewed and edited	23
this keyboarded and encoded	23
keyboarded and encoded edition	23
constitution of the church	23
text and markup reviewed	23
at the end of	23
english books online text	23
by the law of	23
to the early english	23
institutions providing financial support	23
the terms of creative	23
text is available for	23
to the bishopricke of	23
images scanned from microfilm	23
phase i text is	23
edition of the work	23
online text creation partnership	23
and coded from proquest	23
according to the terms	23
of the work described	23
from proquest page images	23
keyed and coded from	23
books online text creation	23
described above is co	23
i know not what	23
the nature of the	23
reformed church of england	23
financial support to the	23
assigned for keying and	23
terms of creative commons	23
a great number of	23
to the terms of	23
king richard the second	22
to the number of	22
within the compasse of	22
of god and man	22
by the authority of	22
in this church and	22
to the lawes of	22
of the word of	22
that he was not	22
in the primitive church	22
with the bishop of	22
great part of the	22
him out of the	22
at what time he	22
one and the same	22
the history of the	22
of the new testament	22
the bishops of rome	22
the greatest part of	22
which ought to be	22
as if it were	22
give me leave to	22
to the same purpose	22
it shall not be	22
it came to passe	22
by king henry the	22
council of the kingdom	21
king edward the third	21
for the maintenance of	21
with regard to conscience	21
the latter end of	21
the bishop of durham	21
the faith of christ	21
to have been the	21
of the west saxons	21
by the word of	21
of the civil magistrate	21
that it is a	21
in the council of	21
it will not be	21
as well as in	21
by act of parliament	21
both at home and	21
the end of this	21
he caused to be	21
may it please your	21
in the court of	21
the liberties of the	21
the name of a	21
the rights of the	21
if there be any	21
in his life time	21
as if he had	20
he was content to	20
him out of his	20
from sir henry bourgchier	20
by the church of	20
king edward the first	20
seems to have been	20
so much the more	20
in the place of	20
the face of the	20
as it is in	20
so much as to	20
that they may be	20
in a short time	20
in regard of the	20
that there was no	20
the sins of the	20
to god and man	20
that he was a	20
with the rest of	20
if it had been	20
and the good of	20
on the one side	20
that he could not	20
to be in the	20
office of a bishop	20
lord bishop of meath	19
of the th of	19
part of the church	19
the cause of the	19
canons of the church	19
the truth of the	19
our church and state	19
the see of canterbury	19
king henry the second	19
in church or state	19
more of him there	19
was the cause of	19
he departed this life	19
a great deal of	19
letter from the learned	19
from the church of	19
in this point of	19
in the world to	19
with the church of	19
iv tiff page images	19
our lord jesus christ	19
body and blood of	19
be found in the	19
was a man of	19
the church of engl	19
god and his church	19
in his epistle to	19
he was faine to	19
both bishops and presbyters	19
peace of the church	19
out of the way	19
church of england and	19
lieth buried in the	18
lawes of the realme	18
a part of the	18
the christian and reformed	18
most reverend father in	18
on the north side	18
of the lords supper	18
it is in the	18
the first yeare of	18
of the roman church	18
for the honour of	18
i know not how	18
by the help of	18
governours of the church	18
that they are not	18
common council of the	18
in the castle of	18
the spirit of christ	18
is one of the	18
that they were not	18
the bishop of lincolne	18
the pope of rome	18
any part of the	18
by the consent of	18
the world to come	18
the will of the	18
to the glory of	18
this church and state	18
by reason of his	18
the great council of	18
if he had not	18
taken out of the	18
there can be no	18
of the king of	18
of that which is	18
they ought to be	17
of bath and wells	17
to make use of	17
it ought to be	17
in the face of	17
he was brought vp	17
the most part of	17
he was a very	17
reproduction of original in	17
communion of the church	17
of the old testament	17
rest of the bishops	17
and government of the	17
that they should be	17
from the time of	17
discipline of the church	17
if they had been	17
all ages and places	17
doctor of diuinity and	17
both as to the	17
samuel ward to the	17
of church and state	17
that can be made	17
in the sight of	17
i take to be	17
christ and his church	17
not to be found	17
state of the church	17
the spirit of god	17
bishops of this see	17
is said to be	17
the house of commons	17
in the behalfe of	17
from time to time	17
he thought good to	17
the clergie of england	17
in the body of	17
the communion of the	17
to the world in	17
of the reformed churches	17
so much of the	17
and my very good	17
by the spirit of	17
so that it is	16
if he had been	16
of the whole world	16
about the beginning of	16
he was consecrate at	16
as well as of	16
of the order of	16
vpon the north side	16
and every of them	16
the light of the	16
of the process of	16
of the councel of	16
of so great a	16
reason to do so	16
the work of the	16
bear in mind that	16
the year of the	16
the church and state	16
episcopum narbon a pag	16
without the consent of	16
the kingdom of heaven	16
where he was borne	16
the whole church of	16
he would not have	16
and was translated to	16
the church of the	16
in the cathedrall church	16
were returned to the	16
the king in his	16
the church of ireland	16
are a number of	16
ocm this keyboarded and	16
that they should not	16
at what time the	16
the deane and chapter	16
the time of this	16
of the christian religion	16
children of the world	16
the foundation of a	16
rusticum episcopum narbon a	16
in the reign of	16
the clergy and people	16
of the state of	16
in the times of	16
so much as the	16
and it is not	16
of the acts of	16
the body of his	16
the reformed church of	16
he lieth buried in	16
that it is no	16
the office of the	16
to the end of	16
to god and his	16
a great summe of	16
body of the church	16
in a manner all	16
and the reformed religion	16
the order of the	16
right reverend william bedell	16
and as it were	16
there are a number	16
the defence of the	16
of those who are	16
ad rusticum episcopum narbon	16
of the history of	16
this i am sure	16
such a one as	16
and some of them	16
and not to be	16
is to be found	16
the destruction of the	16
the meaning of the	16
that there should be	16
the use of the	16
works in other languages	15
of every monographic english	15
whichever is the greater	15
and available in eebo	15
texts were encoded and	15
the house of the	15
can be made about	15
tei in libraries guidelines	15
to create diplomatic transcriptions	15
created by converting tcp	15
quality assurance was then	15
to a limit of	15
to simplify the filling	15
which did not meet	15
a partnership between the	15
users should bear in	15
all likelihood such instances	15
remain and some readable	15
copies of the texts	15
the judgement of the	15
or corrected and characters	15
those which did not	15
wide variety of subject	15
oxford and the publisher	15
published by proquest via	15
and sometimes a second	15
illegible were corrected where	15
of the tei in	15
the bishop of ely	15
encoding was enhanced and	15
to range over a	15
the university of oxford	15
the tei in libraries	15
the church as a	15
to page images in	15
sets were sent to	15
by proquest via their	15
did not meet qa	15
the lord primate was	15
issued variously as sgml	15
or for an anonymous	15
due credit and attribution	15
of any assumptions that	15
were encoded and linked	15
usually the first edition	15
chosen if there was	15
guidelines are available at	15
of textual data within	15
for an anonymous work	15
likelihood such instances will	15
the publisher proquest to	15
any remaining illegibles were	15
quantities of textual data	15
new cambridge bibliography of	15
converting tcp files to	15
texts created during phase	15
elements to simplify the	15
and that it was	15
to our present case	15
should bear in mind	15
the world in print	15
users should be aware	15
of the project have	15
readable characters will be	15
the people of god	15
the universities of michigan	15
was translated to yorke	15
over a wide variety	15
for accuracy and those	15
and some readable characters	15
of the cathedrall church	15
or text strings within	15
text with mnemonic sdata	15
of a work was	15
assurance was then carried	15
of the death of	15
was divided into two	15
as opposed to critical	15
create accurately transcribed and	15
to tei p using	15
transcribed and encoded texts	15
texts have been issued	15
tcp is a partnership	15
by the hands of	15
the unity of the	15
second or later edition	15
were sent to external	15
for transcription and basic	15
then their works are	15
accuracy and those which	15
tcp data is very	15
the project have been	15
data is very good	15
was chosen if there	15
never have been looked	15
keying and markup guidelines	15
overall quality of tcp	15
that part of the	15
characters or elements to	15
on the image sets	15
in accordance with level	15
tei p using tcp	15
a limit of instances	15
data within the usual	15
now take and use	15
universities of michigan and	15
have been released into	15
and therefore chose to	15
body of his church	15
enhanced and or corrected	15
but we respectfully request	15
as illegible were corrected	15
included and sometimes a	15
the keyers to be	15
in mind that in	15
page images in accordance	15
and oxford and the	15
language title published between	15
were not to be	15
to reflect the true	15
of the clergy and	15
respectfully request that due	15
the election of the	15
marked as illegible were	15
edition of a work	15
of each text was	15
of gaps by user	15
nature of the print	15
unicode or tei g	15
were encoded as gap	15
in the house of	15
of the power of	15
a compelling reason to	15
the church of scotland	15
with level of the	15
simplify the filling in	15
true nature of the	15
illegibles were encoded as	15
these texts for their	15
these processes should make	15
partnership between the universities	15
to external keying companies	15
and use these texts	15
the author of this	15
the process of creating	15
although there are a	15
tcp files to tei	15
of the evangelicall ministry	15
publisher proquest to create	15
of the bishops and	15
usual project restraints of	15
with mnemonic sdata character	15
instances will never have	15
where possible up to	15
creating the tcp texts	15
there was a compelling	15
and markup guidelines are	15
by editorial teams in	15
the true nature of	15
text creation partnership web	15
changes to facilitate morpho	15
while the overall quality	15
proofread for accuracy and	15
textual data within the	15
into the public domain	15
estc r ocm this	15
variety of subject areas	15
out by editorial teams	15
mainly structural encoding based	15
linked to page images	15
image sets published by	15
can now take and	15
qa standards were returned	15
restraints of time and	15
selection was intended to	15
files to tei p	15
was a compelling reason	15
in oxford and michigan	15
quality of tcp data	15
sent to external keying	15
that due credit and	15
intended to range over	15
editions of a works	15
and encoded texts based	15
aimed to produce large	15
or tei g elements	15
encoded as gap s	15
request that due credit	15
been released into the	15
works in english were	15
of the print record	15
processes should make clear	15
text strings within braces	15
not meet qa standards	15
reformed religion in england	15
have been transformed into	15
ward to the most	15
between the universities of	15
on the text encoding	15
some errors will remain	15
aware of the process	15
a second or later	15
and characters marked as	15
p using tcp tei	15
if there was a	15
remaining illegibles were encoded	15
therefore chose to create	15
in of gaps by	15
their early english books	15
shall not be so	15
divided into two phases	15
produce large quantities of	15
transformed into placeholder characters	15
encoded and linked to	15
range over a wide	15
images in accordance with	15
was proofread for accuracy	15
have been issued variously	15
returned to the keyers	15
was enhanced and or	15
in the day of	15
been issued variously as	15
to church and state	15
by a tcp editor	15
number of works in	15
sometimes a second or	15
their works are eligible	15
a number of works	15
was intended to range	15
the overall quality of	15
possible up to a	15
accordance with level of	15
the encoding was enhanced	15
based on the image	15
attribution is given to	15
image sets were sent	15
of works in other	15
a wide variety of	15
proquest to create accurately	15
and or corrected and	15
first editions of a	15
was based on the	15
was then carried out	15
encoded texts based on	15
any assumptions that can	15
was committed to the	15
process of creating the	15
and blood of christ	15
a work was chosen	15
general aim of eebo	15
will be marked as	15
chose to create diplomatic	15
the filling in of	15
at by a tcp	15
given to their original	15
looked at by a	15
be aware of the	15
title published between and	15
unicode or text strings	15
texts for their own	15
accurately transcribed and encoded	15
mind that in all	15
the dignity of the	15
on the new cambridge	15
selection was based on	15
was so far from	15
notably latin and welsh	15
project restraints of time	15
will never have been	15
the text creation partnership	15
of tcp data is	15
the usual project restraints	15
the print record of	15
or later edition of	15
king edward the confessor	15
text was proofread for	15
keyers to be redone	15
project was divided into	15
cambridge bibliography of english	15
the text encoding initiative	15
large quantities of textual	15
limit of instances per	15
on account of the	15
is to encode one	15
to encode one copy	15
the texts have been	15
keying companies for transcription	15
based on the new	15
been transformed into placeholder	15
were corrected where possible	15
phase of the project	15
characters marked as illegible	15
been looked at by	15
tcp aimed to produce	15
structural encoding based on	15
it please your grace	15
the public domain as	15
encoding based on the	15
of time and funding	15
meet qa standards were	15
are available at the	15
the whole body of	15
project have been released	15
later edition of a	15
is given to their	15
tcp project was divided	15
the body and blood	15
texts based on the	15
proquest via their early	15
with changes to facilitate	15
text selection was based	15
and the publisher proquest	15
to the keyers to	15
at the text creation	15
opposed to critical editions	15
credit and attribution is	15
within the usual project	15
assumptions that can be	15
if they had not	15
corrected and characters marked	15
standards were returned to	15
compelling reason to do	15
characters will be marked	15
the catholick church in	15
made about the data	15
or elements to simplify	15
print record of the	15
to the judgment of	15
vpon the south side	15
known extent have been	15
extent have been transformed	15
therefore of any assumptions	15
the texts were encoded	15
in all likelihood such	15
then carried out by	15
and therefore of any	15
available at the text	15
tcp is to encode	15
creation partnership web site	15
is said to have	15
be marked as illegible	15
corrected where possible up	15
gaps by user contributors	15
understanding these processes should	15
have been looked at	15
take and use these	15
editorial teams in oxford	15
is a partnership between	15
the new cambridge bibliography	15
created during phase of	15
by university of nebraska	15
the bishop of salisbury	15
the service of god	15
of god and the	15
teams in oxford and	15
of instances per text	15
in english were prioritized	15
to create accurately transcribed	15
the good of his	15
to produce large quantities	15
of known extent have	15
companies for transcription and	15
between and available in	15
anyone can now take	15
reflect the true nature	15
filling in of gaps	15
the image sets published	15
that in all likelihood	15
of a works in	15
and those which did	15
elements of known extent	15
the church of saint	15
use these texts for	15
each text was proofread	15
transcription and basic encoding	15
was translated to canterbury	15
of the texts have	15
r ocm this keyboarded	15
markup guidelines are available	15
some readable characters will	15
processed by university of	15
public domain as of	15
errors will remain and	15
gap elements of known	15
works are eligible for	15
of michigan and oxford	15
the institution of christ	15
michigan and oxford and	15
up to a limit	15
a works in english	15
for their own purposes	15
the general aim of	15
should be aware of	15
as if they had	15
carried out by editorial	15
by converting tcp files	15
external keying companies for	15
sets published by proquest	15
published between and available	15
level of the tei	15
during phase of the	15
and attribution is given	15
are eligible for inclusion	15
we respectfully request that	15
and linked to page	15
be made about the	15
placeholder characters or elements	15
of creating the tcp	15
released into the public	15
ascii text with mnemonic	15
work was chosen if	15
to their original source	15
mnemonic sdata character entities	15
into placeholder characters or	15
domain as of january	15
based on the text	15
such instances will never	15
record of the period	15
via their early english	15
bibliography of english literature	15
will remain and some	15
should make clear that	15
king of the west	14
to him and his	14
was so farre from	14
in the days of	14
would be glad to	14
the wrath of god	14
to the pope to	14
for the defence of	14
by the statute of	14
not long after the	14
the pope and his	14
if there had been	14
not to speak of	14
the church in his	14
the generality of the	14
would be pleased to	14
published to the world	14
side of the high	14
council of the nation	14
head of the church	14
to be seen in	14
the glory of the	14
the children of light	14
for my part i	14
it should not be	14
catalogue of the bishops	14
the son of god	14
that it may be	14
in the first place	14
fathers of the church	14
and most of the	14
for the use of	14
the cause of his	14
the pope and the	14
so far as to	14
the flock of christ	14
not onely to the	14
to the destruction of	14
to the reformed religion	14
right reverend william laud	14
in the hands of	14
to the value of	14
the matter of fact	14
to the mind of	14
the first part of	14
for the continuance of	14
in so much that	14
the bishop of duresme	14
of king richard the	14
in defence of the	14
by the lawes of	14
day of the week	14
and one of the	14
the bishop of the	14
the king in the	14
a minister of the	14
protection of the highest	14
in king henry the	14
and that in the	14
great seale of england	14
a little before his	14
the canon of the	14
about the space of	14
they ought to have	14
them out of the	14
to the sense of	14
him to be a	14
of the churches of	14
from the communion of	14
in the new testament	14
in the first yeare	14
the king and kingdome	14
and church of england	14
in the sense of	14
bishop of bath and	14
soone after the death	14
the foundation of the	14
doctor of diuinity was	14
the lords of the	14
caused him to be	14
by king edward the	14
as well as he	14
will be pleased to	13
bishops and other ministers	13
they could not be	13
see more of him	13
text notes for div	13
by the means of	13
it pleased god to	13
in the year of	13
the holy church of	13
in such a case	13
great council of the	13
bishops of the church	13
to be subject to	13
of henry the third	13
the interest of the	13
original text notes for	13
as well as others	13
the head of the	13
to the bishops of	13
the same to be	13
shall be pleased to	13
of our lordly prelates	13
the place of his	13
the custome of the	13
that they would not	13
bourgchier to the right	13
that he should not	13
was first bishop of	13
the death of bishop	13
for the church of	13
and the king of	13
the power of godlinesse	13
the day of the	13
to come to the	13
the vindication of the	13
to be taken for	13
that he had no	13
the monkes of canterbury	13
bishop of saint andrewes	13
own and other mens	13
sir henry bourgchier to	13
not so much to	13
by the death of	13
the north wall of	13
churches in the world	13
both in england and	13
salutem in christo jesu	13
council was held at	13
of christ in the	13
from the original text	13
that they did not	13
whole body of the	13
the opinion of the	13
the original text notes	13
in the eyes of	13
the second part of	13
under the notion of	13
in the nature of	13
as soon as he	13
on the th of	13
that the pope is	13
the pleasure of the	13
no more than the	13
was the author of	13
of all sorts of	13
in the opinion of	13
was not to be	13
i shall give you	13
is valued in the	13
of the government of	13
an account of the	13
as appeares by the	13
my right doubted lord	13
of all the world	13
in the university of	13
was restored to his	13
as well as they	13
what time he was	13
the preaching of the	13
the oath of supremacy	13
the first day of	13
a council at constantinople	13
he died in the	13
in case of necessity	13
that he may be	13
by the archbishop of	13
the reformed religion in	13
the third part of	13
good of the church	13
at the hands of	13
man of great learning	13
north wall of the	13
the said lord of	13
the tower of london	13
by the bishops of	13
were it not for	13
of the church to	13
to the prejudice of	12
censures of the church	12
the bishop and his	12
i beseech your grace	12
the practice of the	12
banished him the realme	12
the west end of	12
end of the world	12
good of his church	12
of the bishops in	12
king henry the eighth	12
history of the church	12
the mind of the	12
was not able to	12
and in the end	12
be subject to the	12
of the people of	12
that it should be	12
one of the greatest	12
to be one of	12
church as a society	12
to appeare before him	12
the major part of	12
the catholick church of	12
was the first bishop	12
vindication of the deprived	12
in the judgment of	12
it is certain that	12
the bishopricke of saint	12
be one of the	12
receive the holy ghost	12
of the deprived bishops	12
the maintenance of the	12
custome of the church	12
bishops and ministers of	12
the number of the	12
it had not been	12
minister of the gospel	12
of some of the	12
committed to the tower	12
learned and godly men	12
power of the sword	12
after that he had	12
church of christ in	12
the children of israel	12
much as in them	12
in the th of	12
and brought vp in	12
the great seale of	12
the kingdome of heaven	12
the ministry of the	12
the uniuersity of oxford	12
contrary to the lawes	12
by the laws of	12
i do not think	12
it is a great	12
the best of them	12
out of their own	12
so much as a	12
lords spirituall and temporall	12
the name of god	12
the bishops of london	12
procured the pope to	12
died and was buried	12
for the peace of	12
and as for the	12
to hear of your	12
established in the church	12
is evident by the	12
he was not onely	12
if any of them	12
the lords spirituall and	12
preach the word of	12
my lord of canterbury	12
and if it be	12
betweene the king and	12
of the truth of	12
by the advice of	12
their own and other	12
one of the most	12
of the earle of	12
of the christian world	12
not being able to	12
presence of the king	12
in the city of	12
as i have heard	12
in the high commission	12
by the example of	12
of the kingdome of	12
as to the maine	12
was made bishop of	12
it was in the	12
henry bourgchier to the	12
of christ and the	12
and authority of the	12
of the same mind	12
as much as he	12
and the archbishop of	12
for which he was	12
the council of trent	12
in the chappell of	12
the clergy of england	12
the bishopricke of winchester	12
as if it had	12
this church and the	12
the hearts of the	12
that he should be	12
there was a great	12
the constitution of clarendon	12
the governours of the	12
never be able to	12
was set up against	12
and to all the	12
in the behalf of	12
great summe of money	12
the bishops and clergy	12
the lawes of god	12
of him in canterbury	12
of the highest majesty	12
of the high altar	12
before the king and	12
the archbishops of canterbury	12
in his time the	12
the city of london	12
in the cause of	12
by the perswasion of	12
the ministers of christ	12
as far as i	12
the author of that	12
by the counsell of	12
i have not yet	12
and it may be	12
the most reverend father	12
the taking away of	12
the bishop of rochester	12
to the honour of	12
he was consecrate bishop	12
all the bishops and	12
tenants by knights service	12
he was remooued to	12
as i take it	12
out of the city	12
to the bishoprick of	12
in the synod of	12
he was the first	12
the end of his	12
greatest part of the	12
to the pope and	12
the testimony of the	12
i commend you to	11
of christ in all	11
for the advancement of	11
as well as to	11
and ought to be	11
whole church of england	11
of their own and	11
brought vp in the	11
that they could not	11
of my lord of	11
by the doctrine of	11
to submit to the	11
you may see in	11
restored him to his	11
give way to the	11
the th canon of	11
and that he was	11
by the testimony of	11
to those that are	11
god and good men	11
chiefe justice of england	11
in danger to be	11
it to be a	11
in any church or	11
as it is a	11
the kingdome of england	11
nor do i doubt	11
as you may see	11
as that of the	11
in the words of	11
the people of england	11
in the kings name	11
that the lord primate	11
to the archbishop of	11
and disloyalties of the	11
ad anastasium episcopum thessalonicensem	11
james usher bishop of	11
the manner of the	11
of all the bishops	11
the epistle to the	11
the realme of england	11
any thing to the	11
that the king had	11
was remooued to canterbury	11
for the sins of	11
usher bishop of meath	11
it was not the	11
the kings of england	11
of the see of	11
and some of the	11
the knowledge of the	11
primitive and catholick episcopacy	11
not of this world	11
there is not one	11
to the service of	11
of the whole realme	11
to the law of	11
the bishopricke of london	11
of christian and reformed	11
the fathers of the	11
bishop of coventry and	11
was brought vp in	11
vnto king henry the	11
could not have been	11
in the matter of	11
the crowne of england	11
and the bishops of	11
the right hand of	11
called a council at	11
should be able to	11
to be present at	11
the goods of the	11
to which they were	11
this and all other	11
he was buried at	11
the names of the	11
the building of the	11
i know not by	11
and that the king	11
tooke vpon him to	11
he was borne in	11
the law of nature	11
or so much as	11
catholick church of christ	11
to make way for	11
liberties of the subject	11
he was forced to	11
ceremonies of the church	11
for the government of	11
taken away by death	11
true christian and reformed	11
on the south side	11
the mind of god	11
and constitution of the	11
in regard of his	11
he was borne at	11
in the churches of	11
of william the first	11
if i be not	11
if they were not	11
in this or any	11
the case of abiathar	11
author of the booke	11
that it is the	11
after the manner of	11
of the kings of	11
in his owne person	11
that no man should	11
so far as they	11
and liberties of the	11
the life of the	11
the citizens of london	11
every one of them	11
of our lord jesus	11
the bishopricke of durham	11
to which i shall	11
both ministers and people	11
let him be anathema	11
to serve the lord	11
the name of christ	11
to the christian faith	11
to the office of	11
i pray you let	11
that he would be	11
to the doctrine of	11
to which he was	11
gracious protection of the	11
the princes of the	11
the beginning of queene	11
know not how to	11
of the family of	11
of religion in this	11
as it is now	11
they had not been	11
that they might be	11
in king edward the	11
and of all the	11
of them to be	11
that this was the	11
of all good christians	11
the church to be	11
in the latter end	11
jacobo usserio archiepiscopo armachano	11
of the nature of	11
of the priuy seale	11
in a time of	11
at the kings request	11
communion with the church	11
in the christian world	11
of coventry and litchfield	11
of the city of	11
in this present parliament	11
the king of scots	11
of god in the	10
by vertue of his	10
james usher to mr	10
at his first comming	10
to the earle of	10
another council at rome	10
the old and new	10
hubert archbishop of canterbury	10
the archbishopricke of canterbury	10
the space of two	10
he died and was	10
christ in all ages	10
in comparison of the	10
the letter of the	10
most part of the	10
procured him to be	10
to the catholick church	10
but there is no	10
the children of the	10
in all the christian	10
far as i can	10
there are so many	10
that it was a	10
the bishop of norwich	10
and therefore could not	10
th canon of the	10
not to have been	10
was consecrated bishop of	10
the bishop of hereford	10
for so much as	10
the will of god	10
the popes of rome	10
some of the bishops	10
most reverend in christ	10
i am sure they	10
in the booke of	10
the worship of god	10
orders of the church	10
is taken from the	10
a man of a	10
as much as to	10
by some of the	10
take the oath of	10
general council at constantinople	10
to the case of	10
the time to come	10
upon the death of	10
it must needs be	10
some of them have	10
before the end of	10
the kings prerogative royall	10
all sorts of men	10
to take away the	10
the gates of hell	10
the last bishop of	10
the matter of the	10
a member of the	10
is like to be	10
king edward the fourth	10
with the consent of	10
prescribed by the church	10
he was committed to	10
set up against him	10
which are not to	10
of the booke of	10
in the abbey of	10
the love of god	10
know not by what	10
the place of the	10
yet it is not	10
the glory of his	10
his answer to the	10
i will tell you	10
know not what to	10
in the next place	10
the honor of the	10
in the blood of	10
it is not for	10
if he did not	10
in the word of	10
i have sent your	10
but the bishop of	10
members of the church	10
king edward the sixth	10
it could not be	10
time there was a	10
liberties of the church	10
council of bishops at	10
that they would have	10
that he might not	10
one of the first	10
the th general council	10
that he should have	10
in any part of	10
of the christian faith	10
and this is the	10
god and the church	10
of the christian church	10
but i pray you	10
that he had not	10
the east end of	10
of such as are	10
this church and its	10
i humbly take leave	10
the laws of the	10
the request of the	10
and all manner of	10
he was restored to	10
is said to haue	10
to the rest of	10
state of this church	10
the first foundation of	10
under the government of	10
religion in this church	10
of the clergy or	10
and all the world	10
he was bishop of	10
church of england had	10
i thought good to	10
an infinite deale of	10
used in the church	10
in respect of his	10
to the gracious protection	10
lord chauncellor of england	10
canons of the apostles	10
in the word and	10
practise of popish prelates	10
be restored to his	10
of this reformed church	10
which of them should	10
and xml conversion a	10
if they have not	10
brought vp in oxford	10
of the king in	10
to be restored to	10
of the archbishop of	10
in the monastery of	10
the true reformed religion	10
king henry the fourth	10
in this and all	10
the eyes of the	10
the gracious protection of	10
of a christian man	10
if it please your	10
as long as they	10
preaching of the word	10
deane and chapter of	10
of constantine the great	10
is it to be	10
i beseech you to	10
to the power of	10
would not have been	10
of piety and charity	10
by virtue of the	10
an answer to the	10
in a few yeares	10
the hands of his	10
a council was held	10
the lawes of this	10
and all the rest	10
not long after his	10
the bishop of saint	10
to which they are	10
and the french king	10
is no wonder if	10
they ought not to	10
the charge of the	10
the execution of the	10
by the king and	10
which is to be	10
our lord iesus christ	10
reverend james usher bishop	10
in a few years	10
it is high time	10
to do any thing	10
to preach the gospel	10
the providence of god	10
have been in the	10
of all the rest	10
by the meanes of	10
and that by the	10
with the remembrance of	10
are said to be	10
set up in the	10
it please your lordships	10
the th year of	10
he could not be	10
the catalogue of the	10
the wealth of the	10
was elected bishop of	10
of timothy and titus	10
to be bishop of	10
for the time to	10
that it might be	10
of such a church	9
that my lord of	9
in a synod at	9
the court of the	9
interest of the church	9
of all good men	9
was elected by the	9
name of the church	9
the most learned and	9
i would not have	9
he would not be	9
time of king henry	9
in the use of	9
at a place called	9
the souls of men	9
there is nothing more	9
of divinity in the	9
and so much the	9
deane of the arches	9
them in the lord	9
that he would have	9
of the true christian	9
preferred to the bishopricke	9
of the publick good	9
that is to wit	9
those who had been	9
bishops and other church	9
they would not have	9
some of them were	9
he was not so	9
year of our lord	9
government of the realme	9
ought to have been	9
their god and saviour	9
it might have been	9
the compasse of the	9
to the bishops and	9
of his majesties subjects	9
the choice of the	9
king and the pope	9
when he had sate	9
than that of the	9
the beginning of this	9
as well as his	9
he died at last	9
and ministers of the	9
according to the custome	9
the right reverend thomas	9
and when he had	9
the year of our	9
have a long time	9
in a letter to	9
i shall close up	9
it is said that	9
by word of mouth	9
our god and saviour	9
letter of the th	9
the mind of christ	9
the records of the	9
both to god and	9
to be able to	9
to the time of	9
not onely by the	9
the cause of all	9
that none of them	9
contrary to gods word	9
there should be no	9
of them in the	9
the lord primate had	9
wise and good men	9
taking part with the	9
the writings of the	9
the laws of this	9
in his answer to	9
i should be glad	9
to be made of	9
all sorts of people	9
he came to the	9
the very words of	9
the design of the	9
to timothy and titus	9
the bishops of that	9
any thing of the	9
the dissolution of the	9
to take the oath	9
and the state of	9
my lord of sarum	9
first bishop of the	9
in the library of	9
year of his age	9
to the point of	9
are so far from	9
professor of divinity in	9
vnder a marble stone	9
to keep up the	9
in such sort as	9
church of england was	9
for the time being	9
an act of parliament	9
the see of rome	9
the whole course of	9
reformed religion in this	9
the bishops in the	9
if there were no	9
the first planting of	9
to preach the word	9
honor of this nation	9
the king of the	9
of arch bishop parker	9
the booke of common	9
to the uttermost of	9
because he would not	9
the last day of	9
began the foundation of	9
holy church of rome	9
from the pope to	9
and not long after	9
i hope you will	9
be the author of	9
to be against the	9
king of france and	9
the true christian and	9
the beginning of her	9
or any of them	9
was taken away by	9
of the whole nation	9
bishops and presbyters to	9
the word and doctrine	9
the common consent of	9
the bishops and abbots	9
of those who had	9
as not to see	9
to this church and	9
the master of the	9
he is said to	9
of the great council	9
governours of our church	9
year of the th	9
if they did not	9
in the catholick church	9
out of the land	9
i pray you tell	9
of the most learned	9
that the power of	9
not at all to	9
for any man to	9
to the council of	9
as in all other	9
the blood of christ	9
the dean and chapter	9
betweene him and the	9
in his cathedrall church	9
the clergy and laity	9
for the glory of	9
in which they were	9
as in other things	9
to the duke of	9
the bishops that were	9
ought to be the	9
no part of the	9
the apostles and their	9
that he was the	9
no wonder if the	9
is not in the	9
in the state of	9
service to your grace	9
that the pope was	9
of the court of	9
about the end of	9
in the manner of	9
this or any other	9
and lieth buried in	9
in as much as	9
preaching of gods word	9
the king was so	9
that he ought to	9
of the province of	9
if it be a	9
the day of his	9
more than tenants in	9
supplication to king henry	9
seem to have been	9
commend you to the	9
in the queenes bookes	9
king edward the sixt	9
with the french king	9
to the grace of	9
laws of the land	9
be put into the	9
the church of yorke	9
and there is no	9
a catalogue of the	9
of the son of	9
the present bishop of	9
it was not so	9
the province of yorke	9
which was in the	9
and ever will be	9
and it is no	9
in the north wall	9
of diuinity was consecrate	9
the church and the	9
of the common people	9
to the knowledge of	9
which the church of	9
because they would not	9
vpon the death of	9
in their owne names	9
sins of the whole	9
in the government of	9
with whom he had	9
would not suffer him	9
to be deprived of	9
the old testament in	9
his acts and monuments	9
he was made cardinall	9
him and his successors	9
the administration of the	9
to be done by	9
but as to the	9
in such a way	9
by the pope to	9
liturgie of the church	9
of the synod of	9
latter end of the	9
i received your letter	9
the copy of the	9
any thing that is	9
lawes of the land	9
to give the king	9
on the pleasure of	9
it will be a	9
and as it is	9
in the catalogue of	9
in the last place	9
of those that were	9
and if they be	9
the principles of the	9
the power of ordination	9
was not so much	9
of the church as	9
agreeable to the mind	9
which were to be	9
the remembrance of my	9
it hath pleased god	9
the councel of trent	9
church and the reformed	9
for the publick good	9
the booke of england	9
yet it cannot be	9
one of the best	9
which some men have	9
the bishop of landaffe	9
oath to the pope	9
bishop of london and	9
power of the keys	9
in the councell of	9
as well as bishops	9
a very short time	9
and honour of the	9
the king of spain	9
into the kings hands	9
name of the lord	9
bishop of that see	9
there was but one	9
to the judgement of	9
from the beginning of	8
some of the most	8
is much to be	8
when he came to	8
collaborative curation by amateur	8
as appeareth by the	8
in the highest degree	8
of the same order	8
by little and little	8
to say nothing of	8
of the same opinion	8
the archbishops and bishops	8
of them should be	8
the priests and levites	8
the christian reformed religion	8
when they come to	8
so much as in	8
they are to be	8
to the pope for	8
a council at mentz	8
in the least kind	8
at the councell of	8
metadata enrichments aim at	8
for a long time	8
to be judged by	8
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