Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A78150	: 1686?]
A80298	If there be such a Prerogative, yet, Whether the Dispensation and Confirmation in this Case do not amount to a serving of that Turn?
A45301	Alas, what have we done thus to irritate, and enrage the world against us?
A45301	How many of us are there, that have not yet been taxed with any crime but our Rochet?
A45301	What can it bee that makes us guilty of this fury?
A45301	],[ London?
A26172	Atwood, William, d. 1705?
A26172	Atwood, William, d. 1705?
A26172	Utrum salvâ reverentiâ et obedientiâ sedis Apostolicae possit fidem terreno Regi servare annon?
A56148	And how can it be otherwise, if we rightly consider the Persons or Condition of our Hierarchy ● and their Antichristian Attendants?
A56148	Are Pre ● byters therefore Paramount Bishops, and succes ● o ● s to Christ himselfe?
A56148	By what Authority then claime you this dominion over Princes; that their Laws for Religion shal be voyd, unlesse you consent?
A56148	Have ye not heard how they said, they would consent to the Kings will and pleasure?
A56148	why not 500. yeares?
A56148	yea why not altog ● ther, as they doe in all reformed Churches, who have quite cacashierd them long agoe?
A01802	But the king affirmed euery thing vpon his honor and made some mention of witnesses; who then durst but take this proofe for good?
A01802	Qua sedit sede, marmor quaeso simul ede?
A01802	Quot loca construxit, 〈 ◊ 〉 quot bona 〈 ◊ 〉, Quam sanctam duxit vitam, vox dicere quae scit?
A01802	Sée you not how he goeth about to delude me with this clause( sauing the honor of God?)
A01802	The Bishop of Lincolne refused to make this collection in his Dioces, and appealed vnto the Pope?
A01802	What is that vnto you saith Edwyn whether I spend the night within doore or without?
A10198	4. which themselves have subscribed too, but refuse to practise?
A10198	A Quale jus: to examine their Divine title of their Bishopprickes, what right it is?
A10198	There being not one* penny due by Law or Canon to them, much lesse by Patent or graunt from the King?
A10198	Whether these severall actions and writs at Common Law( mentioned in the Register) will not lye against the Prelates?
A10198	Why askest thou mee?
A10198	c. 12. confirming the sayd Articles of Religion and Homilies?
A10198	till now( which money amounts at least to 40000. p. or more) they having no right or title to it by any Law or Patent extant?
A45581	At qui cum talibus morte durior est vita?
A45581	Attain''d he his purpose herein?
A45581	But it was the Bishop of Limbrick in Ireland and not the Bishop of Bristoll in England that thus married; what?
A45581	But setting aside this misfortune rather then fault, which is God and the King pardon him for, who shall impute to him?
A45581	But why doe I thus coldly plaine, as if it were my cause alone?
A45581	Can any man be so wilfully blind, as not to see and to say, Digitus Dei est hic, that it is Gods doing and his judgement which appeares?
A45581	Est etenim nam si caelestis clauditur aula Tot meritis, nobis illa patere queat?
A45581	How can you doe more cruell spight, Then proffer wrong, and promise right?
A45581	I galled?
A45581	Non erat hoc hominis vitium sed temporis?
A45581	Proh superi quantum mortalia pecior a caecae Noctis habent?
A45581	Quid si mihi veniat usu quod his qui incidunt in uxores parum pudicas parumque frugiferas?
A45581	Quod fuerit factis reliquū tot sumptibus?
A45581	Therefore I will conclude against all partiall Poets, with two verses of Horace, Falsus honor juvat et mendax infamia terret Quem?
A45581	What shall I say for him?
A45581	doth this lessen the scandall?
A41549	( on these words, A Bishop must be blameless;) Quomodo potest Praeses Ecclesiae auserre malum de medio ejus, qui in delicto simili corruerat?
A41549	Ad quae tempora me reservasti?
A41549	And some in this too, — quis enim Virtutem amplectitur ipsam, Praemia si tollas?
A41549	Cum Ordinaretur Episcopus, quod dedit, aurum fuit; quod perdidit, Anima fuit: Cum alium ordinaret, quod accepit, pecunia fuit, quod dedit, Lepra fuit?
A41549	For if a man know not how to rule his own house, how shall be take care of the Church of God?
A41549	For what harm can the Imposition of a Bishop''s hands do to any, unless they have the Polonian Plica, or a Fanatical Leprosie in their heads?
A41549	Qualis enim aedificatio erit Discipuli, si se intelligat Magistro esse majorem?
A41549	Quid est sua quaerentes, non Christum gratis diligentes, non Deum propter Deum quaerentes?
A41549	Were Bishops of old called Elders?
A35728	Now who were these common voyces, who were these 120 men?
A35728	Quo teneam nodo mutantem Protea?
A35728	Therefore they speake not at all in this Councell?
A35728	These Canons, were they forged in one Synod Nationall, or in two Proncialls?
A35728	True, ergo what?
A35728	Was it then but one?
A35728	Will the practice of Saint Paul, and the Councell of Saint Peter serve for comment to this text?
A35728	Will they frame their argument from the verbe{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} to be a Lord, or to rule?
A35728	With the whole Church, what is that?
A35728	and his Cardinall''s in purple?
A35728	give it a name to know it by: who can frame his argument aright unlesse hee can first tell against what hee is to argue?
A35728	had not this worlds royalty, whence commeth that the Pope is Crowned?
A35728	how comes it to passe that all the Canons speake in the singular number?
A35728	how then come their Actes and Canons to bee imbodyed together?
A35728	jura regalia) their royalty and rites of Baronage?
A35728	or frō the preposition{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, added and united thereunto?
A35728	they were a holy Synod?
A35728	was it a Nationall Synod?
A35728	what doe you call the meeting wherein they were made?
A35728	whence have our Bishops their Lordships?
A35728	whether the Ministers of Christs Kingdome may receive worldly titles, and execute worldly offices and powers?
A35728	why they were Commissioners, would you dispute the Commission?
A35728	would you argue against the Synod?
A35728	would you confute the Convocation?
A35728	— were they two Provinciall Synods?
A39933	Again, Do they use, and strictly enjoyn their Ministers the use of the Cross in Baptism?
A39933	Alas Tenants, what shall we do?
A39933	Are their Nations and Kingdoms made Churches?
A39933	Are they guided and ordered by Humane Inventions and Prelatical Sanctions?
A39933	Are we dumb doggs, idle shepherds, prophane and cruel Oppressors?
A39933	Are we haters of God and good men, of the power and light of grace, and the Gospel?
A39933	Are we proud ambitious wretches, time- servers, lyars and dissemblers?
A39933	Are we such as draw and drive others to iniquity?
A39933	Are we superstitious?
A39933	Are we worldlings, covetous wretches and wine bibbers?
A39933	Bish, You are very hard to believe; Are not our Assertions and Testimonies Sacred and Canonical?
A39933	But Tenants, pray tell us briefly, what repute have we amongst men?
A39933	But do you yet believe that we are so holy?
A39933	But please your Reverences to tell us, why you think you have such bad bargains?
A39933	Come on Tenants, Have you found us there?
A39933	Did they erect a carnal Church, both for Matter and Form?
A39933	Do they Compel men to use those Prayers, and Punish such as in Conscience refuse to Conform to such Mock- Worship?
A39933	Do they call it Divine Service?
A39933	Do they make an Idol of that their ill- begotten Brat?
A39933	Do you wonder at it, and think we are out of the way?
A39933	Have we Whores foreheads that refuse to be ashamed?
A39933	Have you any good Sack to make us drink?
A39933	How do such illiterate men as you are know that?
A39933	If it shall please your Lordships, do you want any Curats, or Herdsmen to serve you?
A39933	Is theirs made to delude poor Souls?
A39933	Is theirs of a Monarchical Form?
A39933	Kneeling at the Sacrament, the Bowing at the Name of Jesus?
A39933	No, in no wise; for did you ever know such Bishops come from Popish Rome, as came from Ierusalem?
A39933	Now we desire you to resolve us if you are holy or consecrated, as we remember you hinted to us before; Pray tell us, are you so?
A39933	Please your Fatherhoods, By what Titles are you dignified, or have you dignified your selves, that so we may give you your dues of Reverence?
A39933	Pray excuse us, Sirs, for we know you not; pray tell us, what are your Names, and Titles, and from whence did you come?
A39933	Pray tell us what your ends are in making and imposing such an impossible, horrid Oath on Church- wardens?
A39933	Pray tell us whence you came as Lordships, Holy Fathers,& c. and where had you these qualities, transcendent- dignities, and lofty titles?
A39933	Pray your Lordships to dismount, and come in, and refresh your selves?
A39933	Pretended holy Surplices, Girdles, Gowns and other such like Trinkets?
A39933	Processions, holy Fonts, and holy Rails and Tables?
A39933	Very well; then pray tell us what is so, and how you are so?
A39933	WEll met Tenants; How do you do?
A39933	Was theirs formed to serve and maintain a Prelatical Interest?
A39933	Was theirs founded and built on Humane Policy, Laws, Decrees and Canons?
A39933	Were they hot and restless in their malice against the poor innocent Saints?
A39933	Whether your Religion be the best, or as some say, the only Religion in the World?
A39933	Who can but blush at this villany?
A39933	You are a company of Dunces, you can not find us there, can you?
A39933	are they dear or cheap, good penny- worths or bad, how goes the market?
A39933	do men reverence us or not?
A39933	do they speak honourably of us, or contemptibly?
A39933	or where are they recorded?
A39933	what do they report of us their spiritual Lords?
A39933	will you not credit our Words?
A95750	& c. did you not make them?
A95750	And why so I pray you?
A95750	But I pray you tell me know you not Penry?
A95750	But all this is nothing to your Booke in particular, what say you to it?
A95750	But are you sorry for offending her Majestie and her laws, and be you conten ● ed to amend and to live in obedience as becommeth a good subject?
A95750	But how if the Queene doth give it them?
A95750	But will you acknowledge your selfe to have offended her Majesty in making this Booke?
A95750	But will you do it as you did the last Assises?
A95750	Can you tell where Penry is?
A95750	Doe you c ● ll the testimony of one being an honest man, and upon his Oath, before the High Commissioners to be nothing, can you answer it?
A95750	Had you the allowance of the Bishop of that Diocesse?
A95750	Have you been in all these Churches that you can tell so much?
A95750	How can a due course of law condemne the innocent?
A95750	How can that be?
A95750	How doe you know that, have you bin beyond the Seas, to know the greatest number of learned men to be of this judgement?
A95750	How long have you bin a ● Newcastle?
A95750	How wil ● thou he tried?
A95750	I may not do so, you pr ● v ● ke me to it, your Discipline that you stand upon, whereupon is it grounded?
A95750	If these things bee not loo ●''t unto in time, what confusion shall wee have in this land shortly?
A95750	Is it permitted me by law to answer to those things in particular which are brought to prove this Indictment?
A95750	Is this true Mr. Beadle?
A95750	Jud ▪ What are your Petitions?
A95750	My Lord, it is no standing with him thus, what sayest thou, wilt thou take the oath?
A95750	Nay he remained belike with you?
A95750	Nay this is but a shift, I will goe further with you, will you but say upon your honestie that you made it not?
A95750	Nay will you write thus much unto us, that wee may first see it and commend it to her majestie?
A95750	Now I pray you consider this, how can it be?
A95750	The day is past, and we must make an end, will you take the Oath?
A95750	The words my Lord, I confesse are so, but is the principall intent so?
A95750	Then I pray you my L. how many am I by law permitted to challenge?
A95750	Then said Mr. Daulton, is not this most evident, what can be plainer then it is?
A95750	Then the Iury said, what can we finde?
A95750	VVhat say you?
A95750	Vdall, I pray your Lordships tell mee one thing, must the judges alwaies give sentence according to the Verdict, or may there not be cause to stay it?
A95750	Was there never any that could finde it out before now if it were a truth?
A95750	Well ▪ will you submit your self or not?
A95750	What calling had you thither?
A95750	What can you alleadge more for your selfe?
A95750	What cause had you to be so often in his company?
A95750	What is it?
A95750	What is your Reason?
A95750	What say you did you make these bookes, or know you who made them?
A95750	What say you?
A95750	What was the cause for which you were silenced?
A95750	What, you are an Elder are you?
A95750	When did you see him?
A95750	Where do you finde that there must needs( by the word of God) be two witnesses face to face?
A95750	Where have you answered, and in what manner?
A95750	Where is that letter?
A95750	Where ● i d you see him?
A95750	Why dare you not confesse it if you be the author of it?
A95750	Why did you not pleade these things to the Iury?
A95750	Why went you from Kingston upon Thames?
A95750	Why would you cleere your selfe of Martin, and not of these, but that you are guilty herein?
A95750	You call it a Demonstration, I pray you what is a Demonstration?
A95750	You can take no exceptions against that, and will you say he is not an honest man?
A95750	You have heretofore taken it, and why will you not take it now?
A95750	Your Lordships know that all the Churches of France, the low Countries, and of Scotland doe maintaine the same?
A95750	and marke the words, for you say, you could live so in England: And doth her Majesties Laws allow of Papists?
A95750	and you shall see what shall be said unto you?
A95750	dare you not stand to your owne doings?
A95750	did you make the booke( Vdall) yea or no, what say you to it, w ● ll you be sworne?
A95750	let us heare what you can say?
A95750	to which Paul answered, I knew not Brethren that he was the high Priest, loe thus did he acknowledge his fault, do you know these things Sirra?
A95750	why is not Thompkins here to d ● clare his testimony, and to say what he can?
A95750	will you take your oath that you made it not?
A29194	& c. And why an Heardsman in Turky, but onely to allude to his Title of Calvino Turcismus?
A29194	And who gave this Iudgement?
A29194	And why might not Holywood be misinformed of the Bishop of London, a ● well as you yourselves were misinformed of the Bishop of Durham?
A29194	Are not Governants, and Devotesses, besides ordinary maidservants, women?
A29194	Before they demanded, how it was possible they should be extant then and not produced?
A29194	But I must aske still where ● s your Nagge''s head Ordination in all this?
A29194	But how is it evident that there were no such Recordes?
A29194	But now the Fathers change their note, could they not be forged as well in Queene Elisabeths time as in King Iames his reigne?
A29194	But still the question is, to what end was this clause inserted?
A29194	But to gratify you, suppose it was foisted in, what good will that doe you?
A29194	But what saith he in his Chronicles?
A29194	But whence had they this credible Relation?
A29194	But where is the Nagge''s head Ordination in Dr. Bristow?
A29194	But who is the man doth accuse us of so many Falsifications?
A29194	By whom were they called so?
A29194	Can any man doubt, that that they which make no scruple of taking away our lifes, will make conscience of taking away our Orders?
A29194	Could he not as well have made use of the old Ecclesiasticall word of Ordination?
A29194	Could it helpe them to the possession of their Bishopricks by the law of England?
A29194	Did any man upon this publication go about to convince them of forgery?
A29194	Did any of the succeding Proto- No ● aries complaine that they were forged?
A29194	Did the Parliament ever make any such establishment of their Temporalties, more then of their Spiritualties?
A29194	Did the Parliament ever take any notice of any Defects of their Consecration?
A29194	Doth the Parliament referre subjects to Recordes which are forged?
A29194	First I pray you how was ● our Archbishop consecrated?
A29194	First how do they know this?
A29194	He askes further, what ● ree Bishops were there in the Realm to lay hands ● pon him?
A29194	Here is Doctor Bristows Determination, but where are his grounds?
A29194	Hovv then can you challenge to your self the name of the Lord Bishop of Winchester?
A29194	How could their silence have bene excused from betraying of their cause, to lose such an egregious advantage?
A29194	How doth this consist with your pretended Nullity?
A29194	How many Ordinations were passed over, one after another, before that Parliament?
A29194	How should it, before it was first devised?
A29194	How should we give credit to a man who tells us three notorious untruths in foure lines?
A29194	How?
A29194	If he had continued Bishop of London still, what hath the Bishop of London to do with the Bishop of Landaffe?
A29194	If these wordes of course were not true, why did not ● hey confute them then, when all things were fresh in mens memories?
A29194	Iohn Stowe is now dead, and dead men do not bite: yet let us know to whom he said it?
A29194	Is it become a more notorious scandall to Catholicks, to ordeine in a Church, then in a taverne, in the judgment of these fathers?
A29194	Is not this blowing hot and cold with the same breath?
A29194	Is this all?
A29194	Let it signify so, and in St. Hieroms sense, what will he inferre from thence?
A29194	Nay, did not the Parliament declare their Consecration to have been free from all defects?
A29194	Now consider, what good such a mock Consecratiō could doe the persons so consecrated?
A29194	Now what if the Bishop of Landaff after all this should prove to be a protestāt?
A29194	Now who recorded the Nagges head Consecration?
A29194	Or did they meane to have it published?
A29194	Say what others?
A29194	Say you so?
A29194	Say, where is this Petition to be found, in the Records of Eutopia?
A29194	Secondly, how commeth Bishop Barlow, to be taxed of Puritanism?
A29194	Some say, Iewell, Sands, Horn, Grindall; where was Arch Bishop Parker?
A29194	The fifth reason is drawen from that well known principle in Rethorick, Cui bono?
A29194	Then what good could it do them?
A29194	Then what was this Confirmation which he speakes of?
A29194	Then why do not they whom it doth concern, cause more diligent search to be made?
A29194	They adde, Bancroft Bishop of London being demanded by Mr. VVilliam Alabaster, hovv Parker and his Collegues vvere consecrated Bishops?
A29194	This is their Method, first to ● ccuse us of Forgery, and then to put us to prove a Negative; where learnt he this Form of proceding?
A29194	Was it peradventure out of affection to us, to conceale the Defects of the Protestāts?
A29194	Was there any thing moved in this Parliament, concerning any the least essentiall of our Episcopall Ordination?
A29194	We have often asked a reason of them, why the Protestants should decline their own Consecrations?
A29194	What a ● ● eake Socraticall kind of arguing is this, ● ltogether by questions, without any Infe ● ence?
A29194	What are the suspicions of a private stranger, to the well known credit of a publick Register?
A29194	What doth this concern any question between them and us?
A29194	What new Topick is this, because we can not beleeve a ● mans relation or his Iudgement, do we straightway call him Foole or Knave?
A29194	What new canting language is this?
A29194	What others?
A29194	What pitty it is that you were not of King Charles his Councell, to have advised him better?
A29194	What would you have 〈 ◊ 〉 do?
A29194	Where I wonder?
A29194	Where is the writing?
A29194	Who are they then that accuse them of Forgery?
A29194	Who can make doubt of a m ● ● ● ter of fact so attested?
A29194	Who certified it?
A29194	Who suggested it to Neale?
A29194	Who told it to the rest of the Prisoners at Wisbich?
A29194	Who told this to Bluet?
A29194	Who told this to Haberley?
A29194	Why are all the world bound to believe your Friend?
A29194	Why did none of their Authors goe to him, or imploy some of their Friends to inquire of him?
A29194	Why might not the mistake both of the person, and of the drift or scope of his speech, be the occasion of this relation?
A29194	Yes, where will they find a more undoubted Clergy?
A29194	had they no names?
A29194	name one genuine son of the Church of England if you can?
A29194	or so much as an under Clerke of the Office, or any man that had once occasion to view them, and afterwards found some change in them?
A29194	or to have the Faith of our Lord Iesus Christ with respect of persons?
A29194	was Henry the eighth a Baby to be jeasted withall?
A29194	where is the protestation?
A29194	whither art thou Fled out of the world?
A29194	who drew it up into Acts?
A29194	why are they not produced?
A29194	why should this last be omitted, if he were really consecrated?
A36241	* Who is there among you Generous?
A36241	And are we deeply concerned at the Consequences which have followed upon it, distructive to our Common Religion?
A36241	And can he pretend that Cornelius was possessed of any thing of which the Magistrate could deprive him?
A36241	And did not they do so too, as well as we, before the Deprivation?
A36241	And does not he the same?
A36241	And how are we therein singular?
A36241	And how can he have the confidence to obtrude that upon Us, which he does not believe himself?
A36241	And how can he pretend it sufficient for that purpose, if it was from the beginning null and invalid?
A36241	And how can he that does so, think the Church in his arrear for his favour and protection?
A36241	And how can they justify their disowning them upon a Sentence confessedly invalid?
A36241	And how could our H. Fathert hope to succeed under so manifest and general a desertion of those who owe Duty to them, and know they do so?
A36241	And is there not one calling in Christ?
A36241	And they which wait at the Altar, are partakers of the Altar?
A36241	And what Schisms or Persecutions can be worse to a Society than dissolution?
A36241	And what can the Doctor say more for the Possession of Cornelius against Novation?
A36241	And what could all his intermedling in these matters signify, if he can not oblige God to ratify what is done by him?
A36241	And what good Church of England Man was there then that did not think the Plea very just and reasonable?
A36241	And what has he to prove the contrary?
A36241	And what has the Doctor attempted to the contrary?
A36241	And what may that be?
A36241	And who could better Judge of his Right as a Christian Prince, than he who was the first example of it?
A36241	And why might not these times fall on the courses of Ithamar?
A36241	And why must we take so much pains to no purpose?
A36241	And why so?
A36241	And why?
A36241	Besides this very Sentence of Deprivation, which the Doctor owns to be invalid?
A36241	But can he deny at least, that his design in publishing it, was to purge his party from the guilt of the present Schism?
A36241	But how does it appear, without an explicite Contract, that it is accepted of with a design of entring into a Contract?
A36241	But how does the Doctor pretend to avoid this Consequence?
A36241	But to what purpose is it to produce proofs if the Doctor will take no notice of them?
A36241	But what, says the Doctor, can the suffering of a few particular men be, when compared with the Peace and Tranquillity of the whole Church besides?
A36241	But where could they seek or find them, but the same Objection, would still recur from this Right of the Civil Magistrate?
A36241	But why, if our duty still be owing to the Rightful Claimers, as it must notwithstanding an invalid deprivation?
A36241	Can he reconcile this with their old Duty, or excuse themselves, for violating that Duty, from being Accomplices in the Injustice?
A36241	Could the Restitution be made by Solomon, and yet Zadok be High Priest in the time of David?
A36241	Could they think this agreeable to the design of the Constitution?
A36241	Do we cleave to our deprived Fathers, notwithstanding the Lay deprivation?
A36241	Do we heartily wish that the Schismatical Rivals would think of Repentance, and returning to their Duty?
A36241	Do we own the Old Bishops for the true Bishops of these Sees, of which they have pretended to deprive them?
A36241	Does he expect that they must signify their minds herein Juridically, as they did formerly, from their Courts and their Cathedrals?
A36241	Does not he recommend the like thoughts to the Schismaticks of his own time?
A36241	For he puts the Case of a Bishop forbidding his People, on their Oaths, to accept of any other Bishop, and then asks, what must be done in such Cases?
A36241	For how can he secure his New Facts when all of their kind have been prov''d unconclusive?
A36241	Had not this been his Case, why could he not be prevailed on, to say something to the reason of the thing?
A36241	Have we not one God, and one Christ, and one Spirit of Grace that is shed upon Us?
A36241	How can he prove them discharged from their first duty, if the Lay deprivation be not sufficient to discharge them?
A36241	How can he then oblige them to any further accounts on their part; that are to be made up by cession of their just Rights?
A36241	How can it appear, that in accepting of the Prince''s favours, such a Contract as this was ever thought of?
A36241	How can they then apply here the Case of Abiathar?
A36241	How could he give or take away a Power from others, to which himself could not pretend?
A36241	How could he suppose his Act would be ratified in Heaven?
A36241	How could he therefore advance any Person to that Dignity, or exclude him from it?
A36241	How could the Magistrate pretend to any Right in Affairs of this nature?
A36241	How does it appear, that any Right, on their own side, is intended to be parted with in consideration of it?
A36241	How does it appear, that it is accepted of as a consideration?
A36241	How much more pleasing a sight must this be to all generous and Christian Tempers than our present Divisions and Scandals, and Animosities?
A36241	How should the Church and State make Two distinst Societies, says he, where the Church and State consist of the very same Persons?
A36241	How so, if our Eucharist had not been properly a Sa ● rifice?
A36241	How so?
A36241	How than could he pretend to to that Power?
A36241	How then can an Act purely Personal, intitle him to an accession of Spiritual Authority?
A36241	How then can any unprejudiced Judge take the Doctor''s Book for an Answer to the Vindication?
A36241	How then can the Magistrate pretend to it?
A36241	How then can the maintaining so licentious Principles be taken for an Expedient for preventing Schism?
A36241	How then can we doubt of the Title of Zadok before Abiathar, Zadok being descended from the Elder Brother?
A36241	How then comes he by this Power in Spirituals, which our Adversaries challenge for him?
A36241	How then do they come to know that they were High- Priests in the Sense here disputed?
A36241	How therefore can we believe Solomon ignorant of it?
A36241	How worthy are his following Words of their Consideration?
A36241	If they be certain and present how can they pretend that, by their compliance, they have avoided them?
A36241	Is it because Ahias ministred before the Ark, and Ahimelech and Abiathar gave Divine Answers to David?
A36241	Is the Church perjured if she accept of another?
A36241	Must they publickly warn those who are in possession of their Cures and Parishes?
A36241	Now how could the Magistrate pretend to promote or interrupt this Mystical communication between the Earthly and Heavenly Offices?
A36241	Now what can any one preteud, that has been suggested by the Doctor for securing himself against these just Inferences, from so unwary a Concession?
A36241	Thus the Apostle Reasons in the Case of maintenance: Do ye not know that they which Minister about Holy things, live of the things of the Temple?
A36241	Was it likely that so religious a Prince as David could prefer a private Person before the High Priest, only because he was his Friend?
A36241	What a Glory wou''d it be to them who are princpally engaged in it, to do what he invites them to?
A36241	What but a fruitless exasperation of their Persecutors?
A36241	What difference is there between this language, and that of the Doctor?
A36241	What else can be the meaning of those Words?
A36241	What if the Lords Spiritual and Temporal should turn it upon the Commons also?
A36241	What is it that either makes his Book need, or his Brethren so clamorous for, a Reply?
A36241	What is it therefore that he can pretend to have Answer''d in it?
A36241	What made him then not think on some better account than that he gives, why Zadok is preferred to Abiathar, even in the time of David?
A36241	What need of all this care, if they had thought it fit still to have regarded them only as particular Persons?
A36241	What then can their Contract signify, be it never so express?
A36241	What then will become of the Doctor''s imaginary Contract?
A36241	What then?
A36241	What therefore can our Adversaries desire more for satisfying the proper beneficial Notion of a Sacrifice?
A36241	When, O When, shall it once be?
A36241	Where then can be his Answer, if even himself grants all that we are concerned to assert in the Question principally disputed between us?
A36241	Where then can be his Answer, if even himself grants all that we are concerned to assert in the Question principally disputed between us?
A36241	Wherein then consisted that Appropriation of those Vestments to the High Priest properly so called?
A36241	Who full of Charity?
A36241	Who is Merciful?
A36241	Why should he desi ● e it of us, it his design had been to satisfy Conscience, either his own, or ours?
A36241	Why so, if he did not thereby own that the Reasons given by the Vindicator against the Argumentativeness of such Facts were Solid and concluding?
A36241	Why so, if there had been any reason that he should have been concluded by them?
A36241	Why so?
A36241	With the Jews, in these Words: Behold Israel after the Flesh: Are not they which eat of the Sacrifices, partakers of the Altar?
A36241	Would he have them fix publick Protestations against what has been done, in publick places?
A36241	Yet who doubts but England and France were then two distinst and perfectly independent Societies?
A36241	and betraying of the Ecclesiastical Rights, as Schismatical?
A36241	if notwithstanding GOD should accept of the Person rejected by him, and reject the Person obtruded by the Civil Magistrate?
A36241	who can bear it?
A36241	will our Adversaries say that she is?
A36241	† Why are there Strifes and Anger''s, and Divisions and Schisms, and War among you?
A36263	& quem me vocatis?
A36263	* Sed Vir Sanctus Episcopis& Principibus qui Consessus mandato nuncium attuler ● nt: Ad quem( inquit) accedi ● is?
A36263	And are these the ways to secure our Religion against Popery?
A36263	And can they still pretend a Zeal to our Common Religion for doing so?
A36263	And can we doubt but that he took care, at the same time, that his Successor should consent to it?
A36263	And can we still believe that there was no breach of Communion on the part of the Ignatians?
A36263	And could he admit another into possession that would not doe it?
A36263	And could they believe a lawfull Power necessary to confer a Title, and not as necessary to take it away?
A36263	And how comes it to pass they can divide themselves from us with so little remorse, if ever they were living Members of our common Mystical Body?
A36263	And how could that Vnion be made before the Divisions that occasioned it?
A36263	And how then could he continue in their Communion?
A36263	And if so, how can spiritual Governors in such a Case pretend to it?
A36263	And in that case who can presume, that the Actings of such Bodies are agreeable to the Principles of the Actors themselves?
A36263	And is not this exactly our deprived Father''s Case?
A36263	And it being no Schism, what can we call it in the Discipline of the Church, if it be not Heresie?
A36263	And now what can our Titulars say for themselves, upon the Principles of this their so celebrated Author?
A36263	And then what Matter is it that one of these Notions is antecedent and the other consequent?
A36263	And what Judicatory then can we suppose it to have been before whom it was brought, if not a Council?
A36263	And what could be more proper than to join these two together?
A36263	And what if Christian Bishops for Peace sake submitted, not waving the Right, but bearing the Injury?
A36263	And what more prevailing Inducements could be thought of to oblige Men to keep in a Society?
A36263	And what will then become of our Author''s general Observation, that none was ever known to do so?
A36263	And why should it be thought so admirable that they did not make disturbances where they had, by the Canons, no tolerable pretence to do so?
A36263	And why should that be made an Exception against him, that he was made Bishop by them who, after they had made him so, declared themselves Arians?
A36263	But how comes our Author to know that he did not so?
A36263	But how could they be Serious in taking upon them Exercises of an Authority that did not belong to them?
A36263	But how could they make Societies there where there were no numbers of Subjects, requisite to make a Society?
A36263	But how shall I make an alien from Christ a Pastor of the Sheep of Christ?
A36263	But if Mr. Hody will needs live rather by Precedents than Rules; yet where will he find even a Precedent for his own Case?
A36263	But what if we should grant them that he yielded his Right to John?
A36263	But what is that to the case of our present Fathers, whose deprivation can not be pretended to have been Synodical?
A36263	But what needed a Deposition, if Ignatius had already yielded his Right, as our Author would perswade us?
A36263	But who can believe that Maximus would have brought in a Successor, if himself had been deposed and dispossessed?
A36263	Can any Man of Conscience think it fit, that 18 Instances on one side, in such a space of Time, should be the Rule of his Conscience?
A36263	Do they not tempt us to reason as St. John did, tha ● they never were ours by Principles when they can so easily leave us?
A36263	Do they own the deprived Bishops to have still a Title in Conscience to their Dioceses?
A36263	Do they therefore, to make way for their own Right, deny that of their Predecessors?
A36263	Does he deprive him by his secular Authority?
A36263	For why should we suspect them unwilling to concur in the Deprivation, when they had concurred in allowing the Marriage that had occasioned it?
A36263	Has he therefore any express Testimony for the Communion between Maximus and Cyril, as Anti- Bishops of the same See?
A36263	Have they lost all Brotherly Love and Compassion to their Brethren?
A36263	Have they lost all Reverence for their so lately celebrated Fathers?
A36263	How came he here to forget his carrying on his resentment farther afterwards to the Deprivation of Maximus?
A36263	How can he commend them for doing so, or reason from their Practice as a Precedent, when by his own Principles it was not allowable?
A36263	How can he hope to perswade those Persons against whom he shews himself so manifestly partial?
A36263	How can their pretending to it with ill Consciences, oblige their Subjects to adhere to them on account of Conscience?
A36263	How can they in Conscience justifie their Invasion of those Thrones, to which others are acknowledg''d to have a Right in Conscience?
A36263	How can they pretend to a Right that is none of their own, consistently with Conscience?
A36263	How can they then at the same time pretend themselves to have a Title also, and that in Conscience?
A36263	How could Euphemius then own his Communion, even by our Author''s Principles, as of an Orthodox Successor?
A36263	How could he call Facts of this kind Precedents, and reason from them to a Church which had by her Rules and Canons so expresly condemned them?
A36263	How could he do that without obliging them to leave and disown Photius?
A36263	How could he pretend the Authority of Nicetas for a reasoning so different from the Sentiments of Nicetas?
A36263	How could our Author, if he had done it, commend him for it, and plead his Fact as a Precedent, so contrary to his own Principles?
A36263	How is it therefore that our Author can have the confidence to say, that he did not divide from Photius, nor perswade the People to divide from him?
A36263	How so?
A36263	How then can it be an argument of any difference to their Censures?
A36263	How then could our Author reason from them as Precedents?
A36263	If Ignatius had not persisted in that same mind, even to his very Death?
A36263	Is it not plain from hence, that Ignatius''s Party did separate?
A36263	Is it that of the Eastern Church?
A36263	Is it the Authority of this Collector?
A36263	Nay how can it, even excuse them in Conscience for not adhering rather to him whose Right it is supposed to be, and that even in Conscience?
A36263	Of any obligation that he thought lay on him, in Conscience, not to separate from their Communion?
A36263	Or can any wise Man think himself obliged to defend whatever may be patronized by such a number of Instances?
A36263	Or, Is it, lastly, the Authority of the Princes themselves, who were concerned in the Facts here enumerated?
A36263	Quibus ipse rursum, Quis est, inquit, iste Dominus& Pater vester?
A36263	Quis est ille, quem meo in loco collocâstis?
A36263	That he did 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, use the Summum Jus of enquiring into the Ordinations of Photius?
A36263	That he himself exacted it as Duty from them that they should do so, and so was accessary to the Separation?
A36263	The Annotatour understands it of Discovery; but what needed that when the Fact itself was notorious?
A36263	What History is there, that in a Succession of 900 Years, does not afford Examples against Examples?
A36263	What Occasion therefore could this Author have to justifie the Validity, or the Obligation in Conscience to submit to a Lay- Deprivation?
A36263	What Synod can our Adversaries pretend that has, I do not say sentenced, but so much as judicially heard them?
A36263	What and if the Clergy and Laity did sometimes, as they do now, fail in their Duty of adhering to them?
A36263	What can be clearer to this purpose than the words of Ignatius, as he is personated by Theognostus, one who was very well acquainted with his mind?
A36263	What if in the Instances here mentioned, the Churches did not adhere to unjustly- deprived Bishops, when the Intruders were not Hereticks?
A36263	What is the Heresie they can charge their Bishops with?
A36263	What made him else take that pains to assemble the Synod of Sidon, purposely with a design of Deposing Flavianus and Elias?
A36263	What made him in such a Rage, when by their prevaricating Letters they had eluded that Synod?
A36263	What needed a Synodical Deposition, if that by the Imperial Authority had been thought sufficient?
A36263	What needed then all those Persecutions and Violences against the followers of Macedonius, but only to force them to the Communion of Timotheus?
A36263	What needed then those violences which they were freed from as soon as they could be prevailed on to Communicate with Photius?
A36263	What then can they say that, by the Doctrine of this Canon, may excuse their present Separation from being schismatical?
A36263	What then?
A36263	What therefore would our Adversaries have advised the Christians of those Ages to have preserved themselves in a Society?
A36263	What was there therefore that could make them unanimous in Variations, and Variations of such Importance as this had been?
A36263	When the Bishops came to notifie the Sentence to him Macedonius, asked them, whether they owned the Council of Chalcedon?
A36263	Where then is his not disowning John, on which our Author''s, on which our Adversaries Argument is founded?
A36263	Who can think he would have actually have made him Bishop, if himself had not been so actually?
A36263	Who sees not how naturally this coheres with the former part of his Discourse?
A36263	Why did he endeavour to reordain the persons ordained by Ignatius?
A36263	Why should he prosecute Julianus only for being his Friend?
A36263	Why should this same Timotheus refuse to officiate in any sacred Place, till he had first defaced the Pictures, if he found any, of Macedonius?
A36263	Why then did Photius in his two Synods deprive and excommunicate and anathematize him?
A36263	Will they say they are guilty of no Separation?
A36263	Will they therefore make them Precedents in this particular?
A36263	Will they therefore pretend the greater obligation lying on them to own the Episcopal College, than to own any particular Bishop?
A36263	Withall we know that an Union did follow upon it; who knows how much this Discourse of the Publick Rhetor might have contributed to it?
A36263	Would he not endure one in Possession, whom he found so, that would not gratifie him in his new opinion?
A36263	Would they have had them retired into unoccupied wildernesses?
A49701	& c. He shall not multiply unto himself too much Gold and Silver: Is there too much think you for a King?
A49701	And I chanced in our Communication, to name the Lords Supper: Tush, saith the Bishop, What do you call the Lords Supper?
A49701	And Why, is be not Supreme Head of the Church?
A49701	And now I would ask a strange question?
A49701	And what a Deputy must he be, trow ye?
A49701	And what had our Blessed Lady been the worse for this?
A49701	And what is it to be partaker of other mens sins, if this be not, to make unpreaching Prelacy, and to suffer them in their unpreaching Prelacy?
A49701	And what shall we in this case do?
A49701	And why?
A49701	Annon hasce animas, Christus in die judicii requiret ab hisce lucrionibus?
A49701	Are not they worthy double honour?
A49701	As the Homilies are read?
A49701	At quomodo aeternitatis erunt Satores, qui toti temporalium sunt Messores?
A49701	Belike good Judges were rare at that time; and trow ye, the Devil hath been asleep ever since?
A49701	But hovv shall he read this Book?
A49701	But how shall I speak well of them?
A49701	But now me thinketh I hear one say unto me, wot you what you say?
A49701	But now these two dishonours what be they?
A49701	But peradventure you will say, what and they preach not at all?
A49701	But what do the people on these Holy- dayes, do they give themselves to godliness, or else ungodliness?
A49701	But what doth he now?
A49701	But ye vvill say, Where shall vve have any to put in their rooms?
A49701	But you will now ask me, whom I call a Prelate?
A49701	By this S ● lt is understood Preachers, and such as have Cure of Souls, What be they worthy then?
A49701	Came it not out of your Quarter?
A49701	For seeing, that having it, they have deceived us, in what case should we have been novv vvithout it?
A49701	For what have ye done hitherto, I pray you, these seven years and moe?
A49701	For what shall I look for among Thorns but pricking and scratching?
A49701	Had it not been better, we had not been called together at all?
A49701	Haeccine, fuit mens Fundatorum Ecclesiae, alere homines in ea nihil agentes& otiosos?
A49701	He considereth what a man he is, and therefore careth not for man; He seemeth to be in a protection t well shall he escape?
A49701	He that giveth meat in due time: So that he must at all times convenient preach diligently: Therefore saith he, Who, trow you, is a Faithful Servant?
A49701	How came this thus?
A49701	How chanced this?
A49701	How did they before the Scripture was first written?
A49701	How is it to be expounded then?
A49701	How many such Bishops, how many such Prelates( Lord for thy mercy) are there now in England?
A49701	I perceive you are a weary of Us, and our Posterity: Doth not God say in such a place, that a King shall write out a Book of Gods Law, and read it?
A49701	I pray you said he, how liked you him?
A49701	I would here ask one question: I would fain know who controlleth the Devil at home at his Parish, while he comptrolleth the Mint?
A49701	If the Apostles might not leave the Office of preaching to be Deacons, shall one leave it for minting?
A49701	Ingens sane est haec Iniquitas?
A49701	Is it not an honourable Order they be in?
A49701	Is it not countable?
A49701	Is the Supreme a Dignity, and nothing else?
A49701	Is this a meet Office for a Priest that hath cure of Souls, is this his charge?
A49701	Is this their Office?
A49701	Is this their calling?
A49701	Jam quomodo praedicabunt opes coelestes, qui toti terrestribus inhiant?
A49701	Make them Quondams, out with them, cast them out of their Office: VVhat should they do with Cure, that will not look to it?
A49701	Nay rather, double dishonour, not to be regarded, not to be esteemed among the people, and to have no Living at their hands?
A49701	Nonne hos directe jaculo suo ferit& configit hic Deus?
A49701	Nonne in hos detonat Jeremias?
A49701	Now I pray you, in Gods name, what did you, so great Fathers, so many, so long a season, so oft assembled together?
A49701	Now the nether end of the Ladder is, How shall they preach except they be sent?
A49701	Now what shall I say of these rich Citizens of London?
A49701	O Lord, for thy mercy shall we not company with them?
A49701	O Lord, whither shall we flee rfom them?
A49701	Ought we to thank you, or the Kings Highness?
A49701	QUem dabis mihi de numero Praelatorum, qui non plus invigilat Subditorum vacuandis Marsupiis, quam Vitiis exterpandis?
A49701	Quomodo aeternitatem& bona aeterna inculcabunt, qui non nisi temporalia& caduca sectantur?
A49701	Quomodo ergo hi beneficii commoda& lucra captant, qui officium non praestant, sed illud in alium transferunt?
A49701	Quomodo erunt Sal terrae, qui quasi sal infatuatum in terram& terrena conversi sunt?
A49701	Quomodo hi relinquunt non omnia, sed sua, qui inhiant alienis?
A49701	Quomodo oppugnabunt avaritiam, qui non nisi pensionibus accumulandis student?
A49701	Regard no person, fear no man, why?
A49701	See you nothing Brethren?
A49701	Shall any of his Sworn Chaplains?
A49701	Shall he dance and dally, banquet, havvk and hunt?
A49701	Shall we company with them?
A49701	So this Gentleman, cometh up now with sedition: and wot ye what?
A49701	St. Paul in his Epistle qualifieth a Bishop, and saith, he must be apt to teach?
A49701	The Fourth Step, How shall they hear without a Preacher?
A49701	The King turned to me, and said, what say you to that Sir?
A49701	The Third Stair is this, How shall they believe in him, of whom they never heard?
A49701	The second step, How shall they call upon him, in whom they have not believed?
A49701	Then why hapned this?
A49701	There is a certain man that shortly after my first Sermon, being ask''t, if he had been at the Sermon that day?
A49701	There is one that passeth all the other, and is the most diligent Prelate and Preacher in all England: And will ye know who it is?
A49701	Think you any of the Kings Privy Chamber?
A49701	VVhat entry hath the VVolf, when the Shepherd tendeth not his Flock?
A49701	VVhat is this praeesse?
A49701	Well, well, Is this their duty?
A49701	Were it not the office of good Prelates, to consult upon these matters and to seek some remedy for them?
A49701	What an unreasonable devil is this?
A49701	What fruit is come of your long and great Assembly?
A49701	What have ye brought forth?
A49701	What have ye ingendred?
A49701	What if you decrease in some irregular excesse?
A49701	What must he do then?
A49701	What new Term is that?
A49701	What one thing that the people of England hath been the better of an hair?
A49701	What went you about?
A49701	What would he have said if he had seen so many eminent Ministers as are now in London?
A49701	What would you have brought to pass; two things taken away?
A49701	When he sitteth upon the Throne, what shall he do?
A49701	Where are these Worldlings novv?
A49701	Wherefore serve they?
A49701	Whether stirred other first, you the King, that ye might preach, or He you by his Letters, that ye should preach ofter?
A49701	Who is so blind but he seeth this cleerly, except perchance there be any that can not discern the children of the world, from the children of light?
A49701	Who, think you, is a wise man, a faithful servant?
A49701	Why should the Spouse of Christ be arrayed in the Attire of an Harlot?
A49701	Why should you do this or that?
A49701	Why,( said the Bishop) can not we without the Scriptures order the people?
A49701	Would King Solomon, I say, hear them in his own person?
A49701	Would Solomon, being so Noble a King, hear two poor women?
A49701	Ye have had many things in deliberation, but what one is put forth, whereby either Christ is more glorified, or else Christs people made more holy?
A49701	Ye have oft sit in Consultation, but what have ye done?
A49701	Ye see Brethren what sorrow, what punishment is provided for you, if you be worldling?
A49701	Ye would have me here to make answer, and to shew the cause hereof?
A49701	Yea, what doth he more?
A49701	You consider not the matter to the bottom; their Offices be bought for great sums, how should they receive their money again?
A49701	are civil Offices bought for money?
A49701	do ye see nothing in our Holy- dayes?
A49701	have not our fore- Fathers complained of the Ceremonies, of the superstitions, and estimation of them?
A49701	have you any Commission to appoint me what I shall preach?
A49701	how then hath it hapned, that we have had so many hundred years, so many unpreaching Prelates, lording Loiterers, and idle Ministers?
A49701	is it a labour?
A49701	is it a work?
A49701	is there never a Wiseman in the Realm to be a Comptroller of the Mint?
A49701	or your selves either accepted before God, or better discharged toward the people committed unto your cure?
A49701	shall I call them proud men of London, malicious men of London, merciless men of London?
A49701	should we have Ministers of the Church to be Comptrollers of the Mintes?
A49701	these Bladder- puft- up vvily men?
A49701	what advantage hath the Devil?
A49701	what among Stones but stumbling?
A49701	what shall we say of them?
A49701	what( I had almost said) among Serpents but stinging?
A49701	who is the most diligent Bishop and Prelate in all England, that passeth all the rest in doing his Office?
A49701	who should have thought that?
A49701	why I pray you?
A49701	— And if ever concord should have been in Religion, when should it have been, but when Christ was here?
A49701	— And is it so, trow ye?
A49701	— Are they not worthy double honour?
A49701	— But here some men will say to me, What Sir, are ye so privy of the Devils Counsel, that ye know all this to be true?
A49701	— But vvherefore shall a King fear God?
A49701	— How did wicked Jezebel?
A49701	— I have gotten one Fellow a Companion of sedition; and wot you who is my Fellow?
A49701	— There was never such a Preacher in England as he is: Who is able to tell his diligent Preaching?
A49701	— VVhy is the Son alwayes bound to walk in the Fathers way?
A49701	— VVhy you will say, will any body gainsay true Doctrine?
A49701	— Was not this a seditious Harlot, to tell them this to their beards?
A49701	— What is this Regeneration?
A49701	—: What was Solomons Petition?
A49701	● onne Dei Hominumque fidem implorarent, ut haec iis quibus ipsi ea legarunt restituerentur?
A56127	& c. What a madnesse is this?
A56127	( And what Prelate or Minister hath done this?)
A56127	( b) Quid Episcopis cum bello?
A56127	( h) Erubesce O superbe cinis, Deus se humiliat, tu t ● exaltas?
A56127	( o) Qui ● obs ● ero Laicorum, avidius Clericis quaerit temporalia,& in ● ptius utitur acquisitis?
A56127	* Oh, to what base slavery was this King brought by these Trayterly Prelates?
A56127	* Thou which art the shepheard ● ettest up and downe shining in gold, and gorgeously attired: but what get thy sheepe?
A56127	* What doth a Bishop saving onely the ordering of Ministers, but a Priest may do the same?
A56127	* What part hath righteousnesse with unrighteousnesse?
A56127	After what Law?
A56127	Agreement is a good hearing M. Sanders, but what meane you by this conjunction that the one is become the other, and not still distinguished from it?
A56127	Ah Lord God, under that most wicked Queene Iezabel, were not the Prophets, more cruelly handled, than thy faithfull Ministers be now?
A56127	Alas thou wretch, and servant of lowest condition, ● o what misery of thraldome hast thou brought thy self?
A56127	Alas, what will dances and Galliards profit thee at the last?
A56127	All the care of Prelates is in increasing their rents: What?
A56127	And I demanding, when remission, of so great calamities might be expected?
A56127	And also against your Oath made to your Prince?
A56127	And can any then justly complaine of a want of Government in the Church, when it is but altered for the better?
A56127	And hath the Prince sufficient authority to put that in ● re which God commandeth, though the Priests continue their wilfulnes?
A56127	And how many an hundred thousand pounds hath it carried out of the Realme in our remembrance?
A56127	And if ● his Saint was such, what thinke you may his Successors prove, who were not so holy as to be Canonized?
A56127	And what shall I speake of Bishops?
A56127	And what shall wee in this case do?
A56127	And when the Earle asked why so?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And will you count him or them Aerian ● too?
A56127	Anglia furcatis nimium ne fidito mitris: Dic rogo, num serus sum tibi praemonitor?
A56127	Anselme, how insolently opposed he himselfe to William Rufus and Henry the first?
A56127	Are they not stronger in your owne Parliament house than your selfe, what a number of Bishops, Abbots, and Priors, are Lords of your Parliament?
A56127	As though he should say, hath not this world Judges that may decide so base controversies?
A56127	At Evening Prayer time, the same day, they came suddenly into the Church with their Swords drawne, crying, Where''s the Traytor?
A56127	Behold him speaking, behold him walking Quas gerit ● re min ● s?
A56127	Behold the monsters how they are disguised with Miters, Croses, and Hats, with Crosses, Pillars and Pollaxes, and with three Crownes?
A56127	Besides, how abominable an example of gathering was there?
A56127	But I poore man must be an heretique, there is no remedy, you will have it so, and who is able to say nay?
A56127	But I pray you what example hath either he, or blessed Saint Peter, to bind by vertue of an Oath, the other Apostles yearely to visit him at Rome?
A56127	But I pray you whether was Kings before Bishops, or Bishops before Kings?
A56127	But alas, in what kind of things do they beare themselves for Bishops?
A56127	But doe you not remember your owne Law?
A56127	But how agreeth this with the example of Christ, which fled away, when the people would have made him a King or a temporall governour?
A56127	But how commeth Saint Peter by these regales that you are sworne to defend?
A56127	But how standeth it with your Oath toward your Prince, for to be sworne to the Pope?
A56127	But how, said ● hey, shall wee know this?
A56127	But if the body be polluted, by dancing impudently, how much more may the soule be thought to be defiled?
A56127	But oh Lord God what unshamefulnesse is this, thus to delude with words all the whole world?
A56127	But shall I tell you what I doe take out of it?
A56127	But the objection was, Whether the Bishops should or no?
A56127	But what doe I further speake of severall persons?
A56127	But what is more pernicious then this dissimulation?
A56127	But what meane you by that sentence; Saving mine order?
A56127	But what meaneth it, that you sweare onely to the Holy Church of Rome?
A56127	But what saith Bellarmine?
A56127	But what say you to your Oath made unto your Prince?
A56127	But what wonder?
A56127	But wherein will you be faithfull to Saint Peter?
A56127	But why doe you not sweare to compell the Pope to call a Councell?
A56127	But why?
A56127	By what authority then claime you this Dominion over Princes, that their Lawes for Religion shall be void unlesse you consent?
A56127	Candidus es certè, nec candidus es, Rogitas cur?
A56127	Certe nil: dic, Animabus?
A56127	Christ saith Luke 12. Who made me a Iudge betweene you?
A56127	Collins, who will then set his children to schoole?
A56127	Did ever any Presbytery doe the like, or take so much upon them?
A56127	Did not the Legate of Rome assoyle all the Lords of the Realme of their due obedience, which they ought to their king by the Ordinance of God?
A56127	Doe they therefore pull down the Churches, prophane holy things, that there may be some thing for them to build up and sanctifie?
A56127	Doth not the Holy Ghost command that we should honour King?
A56127	Es qiud prec ● ● ● lus Domino, quàm hostes, rapto ● es,& intersect ● res arce ● e à popul ● Christiano?
A56127	Et p ● cem subjecti ●& fidelibus emere?
A56127	Finally, to make him a Saint, and also that God had done miracles to the defending of his Treason?
A56127	For if Ierome thought that jurisdiction of a Bishop not to be Iuris Divini, how the ● was that difference introduced by the Apostles?
A56127	For now if he be a Traytor, he is to be excused: Why?
A56127	For that is the Counsell, and you may shew it to no man, No not to your King, and why?
A56127	For their Antiquity, when, and by whom they were first added?
A56127	For this purpose, and not for the other, have you received the keyes of the kingdome of Heaven, why then doe you invade other mens bounds or borders?
A56127	For upon whom shall my spirit rest( saith the Prophet Esay) but upon the m ● ● ke and lowly, and upon him which feareth my sayings?
A56127	For what doth a Bishop, except ordering of others, which an Elder may not doe?
A56127	For what have ye done hitherto I pray you these 7. yeares& more?
A56127	For what shall I looke for among thornes, but pricking and scratching?
A56127	For what?
A56127	For who doubts, that the Priests of Christ ought to be accounted the Fa ● hers and Masters of Kings, Princes, and all faithfull people?
A56127	For why?
A56127	For with what face shall wee expect the honour promised by Christ in the world to come, if our honour hinder Christian unity in this present world?
A56127	Furthermore, what reason is it to defend the Popes Prerogative against your Princes?
A56127	Goe to now, is here any new thing?
A56127	Good right it is that the faith should beare the chiefe rule?
A56127	Hast thou need of God in any thing?
A56127	Hast thou need of a Patron?
A56127	Have not they businesse sufficient wherewith to occupie them in their owne office?
A56127	He proceeds thus?
A56127	Hee answered, Man, who made me a Judge, or a divider amongst you?
A56127	Hee that doth evill hateth the light, and why?
A56127	Here is Gods Ruler despised, and hereby is open Treason maintained: Thinke you that God will shew miracles to fortifie these things?
A56127	How came this thus?
A56127	How causes of Wedlocke?
A56127	How chanceth this?
A56127	How commeth he now to be so neare of your Counsell in alienating them?
A56127	How doth this Lordly and worldly Bishoplike estate agree with Christs words?
A56127	How drunke hath shee made them with her wine?
A56127	How is it possible to invent a more pestilent Doctrine than this is?
A56127	How many a thousand mens lives hath it cost?
A56127	How many such Prelates, how many such Bishops( Lord for thy mercy) are there now in England?
A56127	How many thinkest thou, have entred Virgins into dances, and returned Harlots?
A56127	How many tho ● sands* ● orsware themselves?
A56127	How many thousands set themselves above their abilities, partly for feare lest they should be forsworne, and partly to save their credit?
A56127	How minister they proving of Testaments?
A56127	How then can the Bishop of Rome be taken for the chiefe Pastor of Christ, which these 900. yeares hath not opened his mouth to feed the flocke?
A56127	I pray you what pertaineth this to the Office of a Bishop, yearely to visit Rome?
A56127	I would here aske a question, Who controlleth the Divell at home at his Parish whiles hee controlleth the Mint?
A56127	If he be, you must betray his Counsell, and that yearely: and why?
A56127	If imperiall jurisdiction belonged to him, why refused he his calling?
A56127	If it belonged not to him, how belongeth it to any of his Disciples or Successours?
A56127	If so, then why may not the Presbytery and Synode of Ministers anathematize them, as well as Lord Bishops and Popes?
A56127	If the Apostles might not leave the office of preaching to be Deacons, shall one leave it for minting?
A56127	If they would looke well thereunto, do not they see on every side detestable sinne to raigne throughout all this your Realme?
A56127	If wee be profitable servants, why do wee envie the eternall gaines of our Lord for our temporall sublimities?
A56127	If when I will retaine my Bishopricke I disperse the flocke of Christ, how is the dammage of the flocke, the honour of the shepherd?
A56127	Is Paul a foole, and doth he not know what he doth?
A56127	Is it lawfull to discuss ● and determine that, which it is not lawfull to pronounce?
A56127	Is it not knowne openly to the world who they be that commit these lewd deedes?
A56127	Is not God greater than all Saints?
A56127	Is not here a marveilous blindnesse and obstinacie against their Prince?
A56127	Is not that Shepheards hooke the Bishops crosse, a false signe?
A56127	Is not that White Rotchet that the Bishop and Channons weare so like a Nunne, and so effeminately, a false signe?
A56127	Is not this a marvellous Hypocrisie, to be called servant of all servants; and yet desire to be taken as Lord and King over all Kings?
A56127	Is not this too much, both to be Traytors to your King, and also to faine God to be displeased with your King for punishing of Treason?
A56127	Is not your Prince nearer, and more naturall unto you then this wretch the Pope?
A56127	Is that also not a false signe?
A56127	Is the hand or power of God now shortned and minished?
A56127	Is there never a Gentleman meete nor able to be Lord President?
A56127	Is there never a wise man in the Realm to be a Controller of the Mint?
A56127	Is your Communion Table rayled in, so as Cats and Dogges( he might as well have added, Rats and Mice) can not get through unto it?
A56127	It is demanded( writes he) why Paul here makes no mention of Presbyters, but onely of Bishops and Deacons?
A56127	Last of all, was not king Iohn faine to deliver his Crowne unto the Legate, and to yeeld up his Realme unto the Pope, wherefore we pay Peter- Pence?
A56127	Loe I make answer, Shall the Word of God( I beseech you) for this your fained objection be neglected, and shall therefore the whole people perish?
A56127	Make Lawes against them?
A56127	May not her Highnesse serve Christ in making Lawes for Christ, without your liking?
A56127	May not the Prince command for truth within her Realme, except your consents be first required and had?
A56127	None is so simple to move such a fond objection: but the objection is, Whether the one be coincident to the other?
A56127	Now I pray you in God his name what did you, so great Fathers, so many, so long a season, so oft assembled together?
A56127	Now if there were the greatest difference between these in the power of order, had not Ierome bin very sottish in his argument?
A56127	Now whereas, he saith,* What doth a B p except ordination, which a Presbyter may not do?
A56127	Now who knoweth not, that Christ was sent of his Father to preach the Gospell?
A56127	Now, what was this but an act of Treason, Treachery, and injustice, to thrust the right Hei ● e from the Crown, and set up an Usurper?
A56127	O Lord God how have we beene blinded thus trayterously to handle our naturall Prince?
A56127	O Lord, for thy mercy shall we not company with them?
A56127	O Lord, whither shall wee flee from them?
A56127	O how much emptinesse And vanity Lord Prelates Mindes possesse?
A56127	Of whether order therefore be they?
A56127	Or doe you thinke other Churches not holy?
A56127	Or what such service did he therein?
A56127	Or you your selves, either accepted before God, or better discharged toward the people, committed unto your cure?
A56127	Ought we to thanke you, or the Kings highnesse?
A56127	Quae enim sunt De ● data ea ipsa sunt piis usibus dedicata ● Quid enim pot ● rit sanctius esse quàm Christiani populi sal ● s?
A56127	Quid exclamastis?
A56127	Saint Augustine saith:* What is a Bishop but the first Priest, that is to say, the highest Priest?
A56127	Saint Paul saith, every man shall rise againe in his owne order: but in what order shall these rise?
A56127	Sent not the Pope also unto the king of France remission of his sinnes to goe and Conquer king Iohns Re ● lme?
A56127	Septies?
A56127	Si peccaverit in me frater meus, quotiens dimittam ei?
A56127	Singest thou whorish Songs, casting away the Psalmes,& Hyranes thou hast learned?
A56127	So England I speake it to thy shame, is there never a Nobleman to be a Lord President, but it must be a Prelate?
A56127	Some men will say, wouldst thou that men should fight in the 〈 ◊ 〉 unpunished?
A56127	Tell me I beseech you, hath not our Peter here largely and plainely touched our most delicate and tender Bishops?
A56127	Than which speech what can be more absurd?
A56127	The Bishop seeing him so gazing, sayd unto him; What dost thou see here, that thou dost marvell so greatly?
A56127	The King not distrusting his cause, sent some Earles unto the Councell, demaunding why he was summoned thither?
A56127	The Prince and the parliament, you say, had no power to determine, or deliberate of those matters ● And why so?
A56127	The preaching of Gods Word is hatefull and contrary ● nto them: why?
A56127	Then asked hee mee, if I thought it now unright( seeing the Ordinance of the Church) that one Bishop should have so many Cities?
A56127	Then said the Shepheard, what if the Devill should take and beare away the Prince shall there remaine any thing of the Bishop?
A56127	Then sayd the shepheard againe, I beseech you my Lord, will you give me leave to speake a word?
A56127	Theobald how proud was hee against King Stephen?
A56127	These 900. yeares I say?
A56127	They being set down, meate immediatly was brought, and the Bishop began merrily to eate; but what followed?
A56127	Thinke yee ● here can be a greater plague to a Christian Realme than to have such Ghostly Fathers of the Kings Privie councell?
A56127	This is a proper elusion, M. Sanders, thinke you to escape thus?
A56127	This is childish wrangling, I aske, if God command, whether the Prince shall refuse to obey till the Clergy confirme the same?
A56127	This is your owne Law, and against this will you sweare?
A56127	Tu pro Papae authoritate ab hominibus concessa, contra dignitatum Regalium authoritates mihi à Deo concessas, calliditate arguta niti praecogitas,?
A56127	Was not this a good Prelate?
A56127	Well, well, Is this their duty?
A56127	What Councels had Charles for the Church Lawes and Chapters which he proposed and enjoyned as well to the Pastors as to the people of his Empire?
A56127	What Law can be made against them that they may be availeable?
A56127	What among stones, but stumbling?
A56127	What and in all men be contained your Prince?
A56127	What are Priests Garments more than others?
A56127	What councels had Iustinian for all those Ecclesiasticall constitutions and orders,* which hee decreed ● and I have often repeated?
A56127	What difference is there betweene a Bishop and Spirituall Minister, or Presbyter?
A56127	What doth it profit( saith Christ himselfe) if hee do possesse all the World, and all the Kingdomes, and do cast away his owne soule?
A56127	What fruite is come of your long and great assembly?
A56127	What hast thou to doe with the revennues of the Exchequer, that thou shouldest neglect the cure of soules, but ● or one short houre?
A56127	What have ye engendred?
A56127	What have yee brought ● orth?
A56127	What is a Bishop in English?
A56127	What is that to receive a childe in Christs name?
A56127	What is the cause that they do not execute this their office?
A56127	What is the meaning of these words: But you not so?
A56127	What is your Surplesse or Lords Table worth if it were to be sold?
A56127	What names have they?
A56127	What neede you to sweare thus unto the Pope?
A56127	What neede you to sweare to S. Peter?
A56127	What needeth this?
A56127	What now?
A56127	What other workes can come from the Devills working tooles than commeth from the hands of his owne malignant mischiefe?
A56127	What prevaileth it for any King to marry his daughter or his Sonne, or to make any peace or good ordinance for the wealth o ● his Realme?
A56127	What signifieth that the Prelates are so bloody, and cloathed in Red?
A56127	What signifieth the Pollaxes that are borne before high Legates A Latere?
A56127	What therefore shall be done unto you?
A56127	What threatnings beares he in his mouth, with how Great pride treads he upon all things below?
A56127	What, hath Christ elected thee to the receipt of custome?
A56127	When are bowling- allies& Tavernes more frequented?
A56127	When are there more Dances in most places to the sound of the Harpe and Lute, then on these dayes?
A56127	When are there more sumptuous feasts kept?
A56127	When more lascivious songs heard?
A56127	Whence hath this execrable presumption prevailed; that unworthy men, should covet dignities?
A56127	Whence hath this plagu ● crept up?
A56127	Where was all his Superfluity to keepe your pretended hospitality?
A56127	Where''s the Traytor?
A56127	Wherefore doe you sweare, 12 not to alienate your goods, without the Popes licence?
A56127	Wherefore then doe you here sweare against your owne Law?
A56127	Wherefore then put you this in your Oath, seeing you can not alienate your goods with his consent nor yet without it?
A56127	Whether Bishops and Pastors of the sheepe of Christ may rule temporall Kingdomes?
A56127	Which also for what cause left he the Bishopricke of London?
A56127	Which for what service done in Christs Gospell came he to the Bishopricke of Lond ● n?
A56127	Who is it, Mr. Speaker, but he onely that hath advanced all Popish Bishops?
A56127	Who knoweth not that properly, and of their owne nature temporall Kingdomes should not be ruled of spirituall Pastors, but of Temporall Kings?
A56127	Who murthered King Edward the second, and famished King Richard the second most unseemingly?
A56127	Who of all you shall dwell with everlasting burning?
A56127	Who overthrew King Herald, subduing all his land to the Normans?
A56127	Who procured the death of King William Rufus, and caused King Stephen to be throwne in prison?
A56127	Who requirest us not to administer, but to deprave us in administring: than which, what can be more unhappy?
A56127	Who slew Christ?
A56127	Who slew his Apostles?
A56127	Who slew the Prophets?
A56127	Who subdued and poysoned Kings Iohn?
A56127	Who troubled King Henry the First, and most cruelly vexed King Henry the second?
A56127	Why are they not set to the Schooles where they may learne?
A56127	Why are you no ● rather sworne to defend Peters net and his Fisherie?
A56127	Why are you not rather sworne to keep?
A56127	Why do ye not boldly& manfully resist?
A56127	Why do ye not break forth all of you together?
A56127	Why doe ye not here rise?
A56127	Why doe you not swe ● re to follow his living?
A56127	Why dost thou therefore againe revoke them?
A56127	Why dost thou( I say) wittingly a ● d wilfully perish?
A56127	Why then shoulld our Bishops challenge any such primary or superiority over their fellow Ministers?
A56127	Why wilt thou conioyne these things which God hath separated?
A56127	Why, I beseech you, doe we not every where use Churches, Chalices, and Priestly vestments?
A56127	Will you all hold your peace, and say nothing at all?
A56127	Wilt thou ● that I tell thee at one word what they are?
A56127	With that, in came these murthering Rebels, crying, Where is the Traytor, Where is the Traytor?
A56127	Ye have oft sit in consultation, but what have ye done?
A56127	Yea verily, when I pray you, are there more sinnes committed then on Holidayes?
A56127	and to be true to your owne Church of the which you have taken cure and charge?
A56127	and to feede?
A56127	and to preach and teach his Doctrine?
A56127	because they will have such a head, as they be members: for how could else their Kingdome stand?
A56127	had he not as large a Commission as he gave?
A56127	how great Tragedies did Thomas of Canterbury, whom you have canonized for a Saint for Sedition, raise up against Henry the second?
A56127	how oftentimes doe we finde that holy men have sinned& erred?
A56127	is it all one to subject their Kingdomes to the Christian faith, and to subject their Kingdomes to the Bishops?
A56127	is this a meere office for a Priest, to be controllers of Mints?
A56127	is this a meete office for a Priest that hath cure of soules?
A56127	is this his charge?
A56127	is this their calling?
A56127	knowest thou not the danger of Dances?
A56127	num quia nondum factum illud est, ficri idcircone nunc non convenit?
A56127	on those dayes, in which the spirit is to be fed and recreated; in them shall we more overwhelme him with wine and uncleannesses?
A56127	or could he give that he had not?
A56127	or did they ever deal so with their Princes, as our Prelates did with King Iohn, or with Edward, and Richard the second?
A56127	or else to the Church of Rome?
A56127	or else to the Holy Church of England?
A56127	or else to the* Pope?
A56127	or how could Ierome prove out of the Apostles writings, that there was not any difference betweene them?
A56127	or if any man dye intestate?
A56127	or is it so horrible an heresie as hee maketh it, to say, that by the Scriptures of God a Bishop and a Priest are all one?
A56127	or knoweth hee how farre, and unto whom, he reacheth the name of an Hereticke?
A56127	or that your Pope may be King, and his Bishops Princes of both?
A56127	or why are they not sent to Universities, that they may be able to serve the King when they come to age?
A56127	quanto premit omnia fas ● u?
A56127	seeing that he was never no King, but a Fisher?
A56127	shall wee company with them?
A56127	thinke you that ● he will compell you by your Oath to be true to her?
A56127	those dayes wherein wee ought to please God most, shall we in them more provoke him unto anger with our wickednesse?
A56127	to maintaine his worldly honours, dignities, or riches?
A56127	to nourish?
A56127	what agreement hath Christ with Belial?
A56127	what are these walls more than others?
A56127	what fellowship hath light with darkenesse?
A56127	what good can you doe to the Church of Rome, or what profit is it to her that you sweare?
A56127	what hath the merriment of the flesh to doe with the gladnesse of the spirit?
A56127	what infirnall furies scare us out of our wits?
A56127	what one thing that the people of England hath beene the better of an haire?
A56127	what the solemnities of God, with the feasts of Bacchus and his crue?
A56127	what went you about?
A56127	what would ye have brought to passe?
A56127	what( I had almost said) among Scorpions, but stinging?
A56127	when are there more execrable kinds of Playes Fooleries, and scurrilities?
A56127	when thou shalt have danced long, what shalt thou gaine at length ● but wearinesse of body and sicknesse of minde?
A56127	where is greater Pompe in all appendicles?
A56127	whether forasmuch as they have sinned without order, shall they perish without order?
A56127	whether stirred other first, you the King that ye might preach, or he you by his Letters, that ye should preach oftner?
A56127	which of us would not tremble, who would not exclaime?
A56127	who answered, If hee be a man of God, then obey him: They replying, How shall wee know him to be such a one?
A56127	who can deny the Bishops to be the instruments of satan, understanding the Scriptures, and beholding their daily doings?
A56127	who the Martyrs, and all the righteous that ever were slaine?
A56127	why was not the Revell rather scandalous to the text?
A56127	will you be traytors to the Holy Church of Constantinople?
A56127	ye have had many things in deliberation, but what one put forth, whereby either Christ is more glorified, or else Christs people made more holy?
A56127	yea moreover wittingly, and willingly dost cast away thine owne soule for the most deceitfull pleasure of this life?
A56127	yea what an over- sight is it of you, to let your selfe thus to be bound?
A56127	you have defiled the Spouse of the Maker, and thinke you by flattering service to pacifie the friend of the Bridegroome?
A56127	● oe to then, what will you say here, I beseech you?
A42483	& c. What shall Purchasers do to have recompence, who have adventured their Estates in such Bargains upon publick justice, Protection and faith?
A42483	21.20 Hast thou found me, O mine enemy?
A42483	?
A42483	Adde to all these, what was or is more titularly holy than some later Popes of Rome?
A42483	Afterward, were not Aaron and Moses, the one as King, the other as Chief- priest, appointed by God as the leaders of the Church of God?
A42483	Although they reply with great confidence,( as commonly there is least brow where most guilt) wherein have we robbed thee?
A42483	An& eos baptizahimus qui( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) nec damnum nec gratiam sentiunt?
A42483	And indeed, who almost is there of any profession never so sober, that ingenuously now or at any time sympathizeth with either Scholars or Ministers?
A42483	And what if I have the like Charity for Bishop Wren?
A42483	Are Presbyters that were able, faithful, humble and orderly, gone to Heaven?
A42483	Are these immoderations and injuries the wayes of true Religion and Reformation?
A42483	But are there, in earnest, generally more or better Scholars, or Ministers, or Christians, now than there were under Bishops?
A42483	But what if there be such a sin as Sacriledg, yea and in the case which the D. puts it?
A42483	But why so blind and partial against Bishops, when it is as primitive and Apostolical for Presbyters to have no Tithes, or Glebes, or Livings?
A42483	Can any true believer thus requite the Lord that bought them, and gave himself a ransome for them?
A42483	Can there be true piety without charity, yea without equity or pitty?
A42483	Can you prefer the factious fancies of one Aerius, or Acolythus, or Ischyras of old, before all the famous Bishops, Presbyters and Councils?
A42483	Could Bishops in this and all Churches be so blessed of God, and yet Episcopacy deserve to be so abhorred of men?
A42483	Could you be ignorant of the learning, graces, virtues, merits and worth which were in Bishops, suitable to their lawful Autority?
A42483	Did not all Presbyters owe& ever own their legitimate birth& breeding to their respective Bishops?
A42483	Do we not read in one Melchizedek( the Type of Christ) both Prince and Priest joyned together?
A42483	Do you find it in your own present comforts and enjoyments, or in your hopes of after- blessings upon your posterity?
A42483	Do you thus requite the Lord, and thus despise all the ancient Churches of Christ, by forsaking, yea rejecting your own mercies and happiness?
A42483	Doth any thing betray wise men more than to have too great confidence of themselves?
A42483	Few novell Ministers ever lay their hand on their heart, and ask, what evil have I acted, occasioned, or not hindred to this Church of England?
A42483	For what sober- minded man will not rather adhere to what seems uniform, though an error, than to what seems divided, though a truth?
A42483	HAth* any Nation changed Her Gods, though they are no Gods?
A42483	Had L. B. possession by fraud or force any more than D. B?
A42483	Had we neither the root nor the fruit of true Religion till these new planters sprung up?
A42483	Haeccine pietas quam jactamus?
A42483	Hath D. B. a better title to a part, than L. B. had to the whole?
A42483	Have not all men cause to be jealous of their own hearts, lest at any time, and in any case, they offend God or man?
A42483	Have they any porter that can keep sin out of their doores?
A42483	Have we not read of Parlaments, though great ships, yet tossed to and fro in a few yeares with severall winds of Doctrine?
A42483	Honest endeavours will be their own rewards; how much more the desired effect, if attained?
A42483	How acutely profound are the Disputes and Decisions of Bishop White?
A42483	How blest, large and benign a soul hath this pleader, that can presently resolve all conscience into power, and right into might?
A42483	How can such poor and petty preachers have the confidence and courage, without being ridiculous, to reprove the faults of any men, great or small?
A42483	How childish an affectation were it in the Gentrie of England, to forbeare to ride on good horses, because Christ once rode upon an asse?
A42483	How clear, compendious and exact was Bishop Davenant?
A42483	How did he encounter Mr. Henderson, Mr. Marshall, and others, upon this point chiefly?
A42483	How did some of them haunt some Lords and Commons in the long Parlament?
A42483	How did they ply all Committees, specially that for Religion, which had swallowed up the Convocation?
A42483	How few of them, in many yeares of peace and plenty, raised any considerable fortunes to their particular families or posterities?
A42483	How full of equanimity& moderation was Bishop Overall?
A42483	How hath a novel zeal, but not according to knowledge, blinded your minds?
A42483	How have we seen even mean men bristle against, not onely their grave Ministers, but their great Benefactors and Masters?
A42483	How many of their cryes have I heard?
A42483	How many of them and their Clergy were banished and imprisoned as Confessors?
A42483	How many other Bishops, in the contests between the Popes and our Princes about Investitures, asserted the rights of their Soveraigns?
A42483	How many rich and poor people neither have, nor care for, any Preachers at all?
A42483	How many with scorne disallow and disavow any such Church or Orders as the best Ministers pretend?
A42483	How might the purity, solidity and profundity of true Doctrine here be contained and maintained, as the waters for the Temple were in the brasen Sea?
A42483	How must this abase that sacred Honor and Divine Authority, which is and ought to be highly regarded and reverenced in true Bishops and Ministers?
A42483	How notably did that renowned Lincolniensis( Grostest Bishop of Lincoln) assert the freedom of his Conscience against the Popes unworthy commands?
A42483	How oft have I heard them with equall profit and pleasure?
A42483	How prone are they still, uncalled, to croud or insinuate into all publick, yea into Cabinet- Counsels, both military and civil?
A42483	How savage a cruelty is it in any( as Medea did her children) to cut a fair, strong, and well- compacted body into severall limbs, bits and mammocks?
A42483	How shall I sufficiently express the learned and holy Elegancie of Bishop Lake, whose Sermons are so many rare Gems?
A42483	How was it heightened by the name and reputation of Parlament?
A42483	In all which( if the just God should be extreme to mark what hath been amisse among us, both young and old, great and small, who is able to abide it?
A42483	In what holy institution and ordinance of Jesus Christ have they ever conspired to defraud or diminish you?
A42483	In what holy work or duty have they come short of any?
A42483	Is mony and purchase a better title and surer tenure, than merit and publick gift, as a reward of Learning and Worth?
A42483	Is there more constant hearing of sound Doctrine?
A42483	Is there more of sober and setled Knowledge?
A42483	Is there no Balm in Gilead?
A42483	May I not call God and Man to be Judges, and Heaven and Earth to be Witnesses in the case?
A42483	May not Parlaments as well repent before God, as oft revoke before men, what they Vote and Enact?
A42483	May we not cry out, as he did of old, Bone Deus,& c. Blessed God, to what times hast thou reserved us?
A42483	Might not many, yea most of our Bishops have said in their proportion as our Blessed Saviour, Who is it that can accuse me of sin?
A42483	Must that be left( like Pauls) to impaire or repaire it self as well as it can?
A42483	O how far is reason from some mens Religion, and justice from their Consciences?
A42483	O what fine Estates, what pretty Dwellings might be picked out of those needlesse seminaries of Scholars, Priests and Preachers?
A42483	Or the Nobleness, by Grace, by Gifts, by Birth and by Life, of Bishop Montacute?
A42483	Piaculum olim, nunc lusus Principum& profanorum sacra profanare;& adhuc quaerimus cur bellis tam atrocibus vastamur Christiani?
A42483	Quanto facilius audiamur, dum prece quam filius docuit apud patrem loquimur?
A42483	Quanto officacius ● mpetramus quod petimus in Christi nomine, si petamus ipsius oratione?
A42483	Qui jam alios quieta consilia sequi persuadebit, quando vos( sacerdotes Dei) tam hostiliter arma sumitis& inter vos depugnatis?
A42483	Quid festinat innocens aetas ad remissionem peccatorum?
A42483	Quis coelum terrae non misceat,& mare coelo?
A42483	Quo teneam modo?
A42483	Shall Christians grudge to give that to Christ, yea and rapine that from him which others have given to him, who is the repairer and restorer of all?
A42483	Si duo unanimes tantum possunt, quid si unanimitas apud omnes esset?
A42483	Since Episcopacy in all Ages hath preserved Presbytery, why should Presbytery ingratefully extirpate Episcopacy?
A42483	Such as have seen the Masters Cabin made prize, will they spare the Masters mate?
A42483	Though Parlaments should be as the Assemblies of the Son of God, may not Satan come in among them?
A42483	To which of all these, with many other Sects, shall an honest- hearted Papist apply himself, to be safe and setled in Religion?
A42483	Upon whom did the power of the Holy Ghost first come?
A42483	Was ever any part of mankind so stupidly barbarous, as to behold, without just grief and resentment, their Oracles and Scriptures vilified and abused?
A42483	Was it not because Episcopacy was fatter than Presbytery, or had a better fleece, and therefore was fitter for a sacrifice?
A42483	Was the detaining, or denying, of these from the Priests and Levites a robbing of God?
A42483	Was there any man more Saintly than Bishop Felton, who had been a good Patron to some Ministers that since have helped to destroy his Order?
A42483	Was there no fire where there was so great a smoke?
A42483	Were Presbyters Instruments for a just and orderly Reformation of Religion?
A42483	Were Presbyters Martyrs and Confessors?
A42483	Were Presbyters able Writers?
A42483	Were Presbyters devout Men?
A42483	Were Presbyters good Preachers?
A42483	Were Presbyters hospitable and charitable,( without which all Religion, Faith and Fervency is nothing?)
A42483	Were Presbyters unblameable Livers?
A42483	Were Presbyters useful to Church and State, by word and example, in their petty Parishes?
A42483	Were Presbyters zealous Opposers of Popery?
A42483	Were it not high time to examine what the Sin of Sacriledge is?
A42483	Were it robbery and violence to take away any thing unjustly from his children, and not so to take all from him as a Father?
A42483	Were not these as much and as superfluous as some Bishopricks and Deaneries?
A42483	What Christian King was ever crowned with more learning, and a larger heart in all Knowledge, Divine and Humane, Ecclesiastical and Civil?
A42483	What Prince was ever so in love with any Bishops or any Church- men, as to love them better then himself?
A42483	What did ever seem more holy than the Euchites and Circumcellions of old?
A42483	What if he should by some powerful means rebuke their confidences, as he did Job''s?
A42483	What immense summes of money have of late years been spent upon military and secular accounts?
A42483	What is there so fond, so fanatick, so foolish, so mad, which such presumptuous fury will not bring into Church or State that is not of their mind?
A42483	What man had more Christian gravity than Archbishop Parker?
A42483	What man had more of the Majesty of goodnesse and Beauty of holinesse than Bishop King?
A42483	What more severely, yea morosely good than Bishop Farrar?
A42483	What of concern in Church or State, for these last eighteen years, can move or pass without their suggestions, whisperings and agitations?
A42483	What pitty it was this Casuist had not in time been the last poor Kings Confessor?
A42483	What then shall we think either Presbytery or Independency will do with the higher- spirited Gentry, and( heretofore) Magnanimous Nobility of England?
A42483	What was more down- right good than Bishop Latimer, who joyed to sacrifice his now decrepit body upon so holy an account as the Truth of Christ?
A42483	What was more holy than Bishop Hooper, or more resolute than Bishop Ridley?
A42483	What wholsom, saving and necessary truth did they ever wilfully deprive You of?
A42483	When and where was the first intrusion or encroachment upon the pretended authority of Presbytery made by Episcopacy?
A42483	When did any Presbyters or Ministers ever pretend to ordaine themselves or one another without some Apostle or Bishop?
A42483	When, where, and by whom was the first Schisme, Rupture or Chasme of Ecclesiasticall parity, as to Mission and Commission, begun?
A42483	Which of them thus haltred and tamely led by the vulgar, shall dare to speak the word of God with all comely boldnesse and Christian freedome?
A42483	Whither, I beseech you, will not this Gangrene of covetous and sacrilegious Humor spread?
A42483	Who called the first Apostles to be chief Bishops over all Churches?
A42483	Who convinced them of their errors, resolved their scruples?
A42483	Who had more of an honorable gravity and all vertues than Archbishop Abbot?
A42483	Who had more of pious prudence and commendable policy than Archbishop Bancroft, who did many Ministers good that never thanked him for it?
A42483	Who is so brain- sick or barbarous, as not to see that our common safety is in our religious unity?
A42483	Who knowes not that Bishops were but men?
A42483	Who knows not that as to the point of inward Graces, they are far more easily pretended and voiced, than discerned and enjoyed in ones self?
A42483	Who made up with charitable Composures all uncomfortable breaches and unkind differences among Christians, but pious and prudent Bishops?
A42483	Who moderated the Spirits and passions of persecutors?
A42483	Who placed Bishops immediately after them in all completed Churches through the world?
A42483	Who sees not how much the uncivil confidence and childish clownery of Quakers takes with the vulgar beyond any thing?
A42483	Who supplied the Apostasie of Judas by the Election of Matthias to his Episcopacy?
A42483	Who was more venerable than Bishop Cooper, though much molested by factious and unquiet spirits?
A42483	Who were called by way of eminency Angels by him, but the chief Presidents and Bishops of the seven Churches?
A42483	Who were counted the prime Starres in the hand of Christ?
A42483	Who were the chief Champions of the Gospel, but the venerable Bishops in all Ages?
A42483	Who were the most resolute Confessors?
A42483	Who will give any thing, living or dying, to any good work of durable Piety or Charity, when he shall see nothing is like to be secure?
A42483	Who will wonder that in so great an harvest, in so large a field, there be found some light, some empty, some blasted eares?
A42483	Why should Presbytery be preserved alive, and Episcopacy, which is the elder, be slaine?
A42483	Why should good Bishops, yea and good Episcopacy it self, suffer?
A42483	Why then is not the health of the Daughter of my people recovered?
A42483	Why were they not legally Summoned, Accused, Tried, Witnessed against, Convinced, Condemned?
A42483	Will a few arbitrary precarious Presbyters, and unautoritative Preachers, or their new Associations serve their turn?
A42483	and choise Lay- men as well as all the chiefest Clergy- men in England?
A42483	and who either raised or restored them( through repentance) to the peace of Christ and his Church, but heroick, wise and invincible Bishops?
A42483	and wise men as well as simple?
A42483	can it be an hard matter for them to conforme to uniforme Antiquity, who have so long gratified various novelty?
A42483	for which of my good works, in Preaching, Praying, Writing, Giving, Living, do you stone me, or seek to destroy me and my function?
A42483	haeccine charitas quam debemus fratribus& plebi?
A42483	holy Bishops: Who the most glorious Martyrs?
A42483	how forced are their mutuall salutations, since they affect to call one another brethren, and yet have cast off their Fathers?
A42483	how many of their tears have I seen?
A42483	is there no Physician there?
A42483	may not many men sin as well as few?
A42483	or any walls that keep out infirmities from surprizing them, which they carry alwaies not so much about them as within them?
A42483	or had L. B. any more forfeited his Estate then D. B. hath?
A42483	or the holy Industry and modest Piety of Bishop Babington?
A42483	quid certius ex historiis, ex Conciliis, ex omnium Patrum scriptis?
A42483	quid si secundum pacem quam Dominus nobis dedit, universis fratribus conveniret?
A42483	quis ego sum qui quod tota ecclesia approbat improb ● m?
A42483	that of all Priesthoods which have ever been in the world( among civill or barbarous Nations) Christs shall appeare the most beggerly and necessitous?
A42483	that our civill honour and happinesse can not be secure, untill established upon the pillars of Christian purity and harmony?
A42483	their Priests and Ministers of holy Mysteries impoverished and contemned?
A42483	their Temples profaned and ruined?
A42483	their holy Services scorned and abhorred?
A42483	their solemn Prayers and Liturgies torn and burnt?
A42483	there are such insolent intruders, who act as asking quite contrary, Who is not sufficient for these things?
A42483	to keep up his Spirits from rusticity and sordidnesse?
A42483	to make him in some measure Charitable and Hospitable, cheerfull and considerable?
A42483	to preserve his person and calling from contempt?
A42483	were?
A42483	what almost is there left for their comfort, either as to future provision, or present subsistance?
A42483	what causelesse contentions, innovations, confusions, vastations, have they brought into the Churches of Christ?
A42483	what cruell and uncharitable contentions have they raised, as elsewhere, so in this famous and flourishing Church of England?
A42483	what evill have I done?
A42483	what hopes, what help for the future, if your favour, who are persons of piety, ingenuity, honour, compassion, constancie, faile them?
A42483	what is there here to be envyed?
A42483	what less covetous and impartiall than Massaniello?
A42483	what mean the factions, divisions, envies, animosities among both Ministers and People?
A42483	what means the Uncatechisedness, the Sottishness, Profaneness, Impudence and Irreligion which are so much spreading and prevailing?
A42483	what means the contempt of the Word of God, of all publick Duties, and of the best Ministers, who are most able, most humble, and most constant?
A42483	what more inspired than our Hacket and Coppinger?
A42483	what more precise and godly than John of Leiden and his crew?
A42483	what not to be pityed, as to the present?
A42483	what state of Christians so complete, that God may not have a few things against them?)
A42483	what terrors hast thou shewed us?
A42483	who condemned their sins?
A42483	who ever seemed more solicitous to advance Religion?
A42483	who had more humble piety than Archbishop Grindall?
A42483	who is there that by a native( as St. Paul saith) and genuine affection careth for their affaires?
A42483	who more Christian Candor, Courage and Charity than Archbishop Whitgift?
A42483	who terrified their consciences?
A42483	will they not in time be as noysome to a Country, and noxious to Justice, as the dead frogs were in Egypt?
A26898	& c.) null a General Council as well as the Popes?
A26898	& c.) setteth up the Priest above the Prince, as Gods Laws are above mans: As if Kings were were not to Govern by Gods Laws?
A26898	( A wicked Decree for Perjury:)( As if in materia licita, a Man that sweareth for Fear, were not bound?
A26898	( Alas, good Bishops, did you think the Papists would have Hereticated you as Monothelites, and nullified all Marriages with you by this Canon?
A26898	( And Door- keepers, and Clerks, and Readers, were then Clergy- men: Was not this a great priviledge to the Church?)
A26898	( And could the Pope blame him, that would be Bishop at the Antipodes, and have all the World?)
A26898	( And how little doth it concern us?)
A26898	( Are these no intercessions of the Succession?)
A26898	( But O, Father Epiphanius, why took you not warning by this, when you un- Bishop- like and un- Canonically set your self against holy Chrysostome?)
A26898	( But why did they give no such answer?)
A26898	( But why must Men be compelled to do it, or else be Hereticks?
A26898	( But why then are not Ephesus, Corinth, Philippi,& c. Patriarchates?)
A26898	( Doth not this prove that the City Churches then met all in one place, and so were but one Assembly at those times?
A26898	( Had the Church power to free Murderers from death, as they long did, Was this holy Reformation?)
A26898	( How false is a Devil- worshipping- Pope, a Murderer, and common Adulterer, and incestuous Villainies, in comparison of all his Neighbor- Bishops?)
A26898	( How many Parishes or hundred Parishes had the Bishop then to hear?
A26898	( Is it not strange what brought them to Milan?
A26898	( Quaere, Whether Rome was the Catholick Church when it was Excommunicate?)
A26898	( This is not hanging them in Chains: But who shall answer for that Blood, and for the next that this man killeth?)
A26898	( Was all the Christian world now( till Luther) subject to the Pope?)
A26898	( What Concord did the Pope keep in the World?)
A26898	( What would become of the Church, if there were not a Judge of such Controversies, and an infallible Determiner of such Questions?)
A26898	( Where was the holy Church of Rome now, and its Succession, if the Canons for nullifying Simoniacal ordinations hold good?)
A26898	( Who knoweth what a man holdeth, better than himself?)
A26898	( k) Was this keeping the fifth Commandement, and Honouring the King?
A26898	(* And if one religious man find it so great a work to keep his own soul, how great a labour belongeth to Princes, for so many thousand souls?
A26898	(*) And if the judgment of holy Church so bind a man for killing one; what will become of them that for this worlds honour murder many thousands?
A26898	(*) Are the bodies of all Saints already risen?
A26898	(*) Was it a mark of a reprobate to obey the King against the Pope?
A26898	* Were not Monks holy men then?
A26898	139 Bishops came, ex Vrbe Româ vel non longè ab illâ, Out of the City of Rome, or not far from it:( How big were their Diocesses?)
A26898	2. Who taught you to feign the State and Necessity of such a Church, as must have another Universal Head besides Christ?
A26898	3. p. 529,& c?
A26898	3. to put away his evil counsellors, and hearken in all things to the Popes Legate, Richard?
A26898	A great Controversie it is, Who is the Author?
A26898	Aeticus said, Dost thou curse Eytiches as the Synod doth or not?
A26898	All Churches in the World made only by Rome?
A26898	And I pray you consider what it is that these men would have?
A26898	And are all these Sects that oppose us better agreed among themselves?
A26898	And are not Princes Judges of Divine appointment and authority as well as Prelates?
A26898	And are not these men perfectly free from Errour themselves, that have so great a zeal against it?
A26898	And as if, Man had not Free- will, when he is under Fear?)
A26898	And can you not hear the Devil in these words of highest Pride and Arrogancy?
A26898	And dare you now stand up in their room and make your selves the heirs of their sin, and punishment, and justifie them in all their Malignity?
A26898	And did godly Lewis cherish Christian Bishops so zealously, for this use, so basely and trayterously to depose him?
A26898	And did not the Council at Constant, nor the Bishops in the Reign of the three former Emperors know what Tradition was?
A26898	And do not these words here translated out of Binnius, p. 92. and 106. agree too well with Nazianzen''s Character of Bishops and Councils?
A26898	And do you know which were the more inexcusable, for silencing and persecuting the preachers of the Gospel?
A26898	And do you reproach us with our mercies, if we be out of the Furnace but a little while, in one corner of the world?
A26898	And have they no Innovations?
A26898	And he, and others, that Cyril was high and turbulent?
A26898	And how apt are great Bishops to be too violent against Dissenters, instead of healing them with Love and clear convincing Evidence?
A26898	And how bad was Theophilus to the Historians that write his actions?
A26898	And how came that to pass, if thou didst not promise some wicked deed or other to the Persecutors, or do some?
A26898	And how can any Man drink five pound of any ordinary Wine, and not be drunk, or dead?
A26898	And how contemptible is their Censure of good or evil Men, which hath no better Measures?
A26898	And how do they do it?
A26898	And how dreadfully do they condemn themselves?
A26898	And how many superiors then hath every Popish King?
A26898	And how much nearer was Epiphanius in time and place, than Baronius and Petavius?
A26898	And how ordinary is it with such, to call their betters, not what they are, but what they would have them thought, if not what they are themselves?
A26898	And how shall we know what Council is to be believed, unless the Pope make all the difference?
A26898	And how shall we know which of them to believe?
A26898	And how small a parcel of Time, or Men, or Actions are present or in our daies?
A26898	And if Children be Kings by inheritance, what a snare is here laid to undo them?
A26898	And if all the Bishops on earth be present, or represented in a General Council, what a Case then was the Church in?
A26898	And if all the Kingdom be Christians, are they not all the Church?
A26898	And if so, Whether other various Electors may do it as validly?
A26898	And if the Latines did so, what did the Germans, French,& c?
A26898	And if the exorcist excel so much, how much more the Priests?
A26898	And if these men uncalled were true Popes, why might not the Turk be one, or any man that can get the place or Title?
A26898	And if they have no Power, Why or how should they signify their Consent or Dissent?
A26898	And if they have none in Choosing him, What Power have they to examine the Choice, and Depose him?
A26898	And if this be true, were they not all of a mind and knew it not?
A26898	And if this was no punishment( voluntarily accepted by his Sponsion) how was Christ our Surety, bearing our Transgressions?
A26898	And if we be not persecuted, what means the reproaches of you and all the Drunkards and Malignants about us?
A26898	And is he not for all that, Above his Master?
A26898	And is it not a doleful Thought that the worthy Bishops of the Church, even in a General Council, should no better know the way of peace?
A26898	And is not their Concession more than twenty later Mens denial?
A26898	And is there enow that are wiser and better then we to fill up our rooms, if we were out?
A26898	And know you not that the primitive Christians gave not only the tenths, but all that they had, and laid it at the Apostoles feet?
A26898	And may they be so deposed?
A26898	And must Princes rule only Infidels?
A26898	And must we also nullifie the Papacie of them that have had such frauds?
A26898	And no Presbyter shall be condemned but in 44 Testimonies; no Cardinal Deacon but in 36,& c. And what may they not then do or be?
A26898	And no doubt the Natures are One; But One what?
A26898	And should we not have many Dreamers and Swearers, if they could get as much by it as Egwin did?
A26898	And so it came to the question, Whether the King or the Pope was King of France, or had more power over the bodies of the Subjects?
A26898	And that he that''s one of your Sheep in one respect, may be your Ruler in another?
A26898	And that none were the Church but his Subjects?
A26898	And then one asketh, Whether this Heresie( against Images) was greater or less than all those?
A26898	And was your Church a true Church, when an Essential part was Null?
A26898	And were Men therefore disobliged from obeying them, when they were setled, by submissive implicite consent?
A26898	And were not the Bishops of the place so near the time competent Judges of the matters of so notorious Fact?
A26898	And what absurdity is it, that every soul be subject to the higher power?
A26898	And what cause have Kings and States to look to themselves, that are under such Priests, where every Clergy man is their Master?
A26898	And what do they endure all this for but Gods honour, and your salvation?
A26898	And what else do Quakers and all these sects that are the enemies of the Ministry?
A26898	And what have they got by it, or ever endeavoured?
A26898	And what was really the Controversie between them?
A26898	And what were they that would thus follow him?
A26898	And when they excommunicated and silenced those that affirmed it?
A26898	And where was their Church then?
A26898	And whether Christ did not( foreseeing such things) far otherwise decide this question, Who shall be greatest?
A26898	And whether Popes or Prelates may commit preaching or Sacraments to Lay- men?
A26898	And why had the rest of the Apostles no Successors?
A26898	And why so?
A26898	And why then have so many thousand been cursed from Christ by Councils for unskilfulness in words?
A26898	And will you throw stones at their heads for endeavouring to save your souls?
A26898	And would any dispute whether e. g. Westminster were under the Government of the King, or of the Lord Mayor of London?
A26898	And would not fear have made them own a Heresy, as well as other sin?
A26898	And would not this Canon depose Photius also?
A26898	And would not this much used to all other, have healed all the Churches?
A26898	And would not you do the like by them if you had Power in your hands?
A26898	And would these men make all the people thieves and covetous, to take or desire that which never was their own?
A26898	And yet must Hard ambiguous words confound and divide the Churches still?
A26898	And yet will the Bishops say, that this Emperor was not humble and merciful?
A26898	And( which is the greatest thing in the Christian Religion) can with his own mouth make Christs body and blood?
A26898	And, Could these forgive Sins, and deliver Souls out of Purgatory?
A26898	And, Doth God give it contrary to his Word?
A26898	Anne aliquam sibi assumebant è palatio dignitatem, hymnum Deo in carcere inter catenas& post flagella cantantes?
A26898	Another Canon is, If a Man be often in quarrels, and easie( or forward) to accuse, let no Man receive his Accusation without great Examination?
A26898	Answ: And how prove you that we have not the Spirit?
A26898	Are Priests above Kings, or are they lawless?
A26898	Are Rebellions of Sons, the Fathers fault?
A26898	Are Subjects Judges when a King''s Sins make him unworthy of the Crown?
A26898	Are not Christ''s words plainly to be understood, of Superiority and Inferiority in eodem genere?
A26898	Are not Prelates Earthly Iudges as well as Princes, in that they are men that judge on Earth?
A26898	Are not Presbyter''s Ordinations better than a Lay- mans?
A26898	Are not as many Souls in a Town that''s no City as capable of being a Church as Citizens?
A26898	Are not the chief Christian Kings now that are Papists( especially the King of France) of that which is called, The Henrician Heresie?
A26898	Are these men worthy to be talkt with?
A26898	Are they ordained with Fasting, Prayer, and Imposition of Hands?
A26898	As his Legates may mistake, so may he himself: Is it null then till he rectifie his Error?
A26898	Besides the Question( Which now was the Church?)
A26898	But Sir may you use contrary assertions, as Articles of Faith?
A26898	But another Decree is better, against Bishops that fall out and desire to hurt their Brethren: But, alas, to how little effect?
A26898	But another alledgeth the Apostles and Prophets Tradition: But what''s the proof?
A26898	But be the Man Heretick or not, what justice was in these pitiful Prelates that condemned him, and durst not hear him speak?
A26898	But did not Bellarmine know how much more sharp and virulent Accusations Popes have laid on one another?
A26898	But did the Emperor nothing to prevent all this?
A26898	But did the Popes yet amend?
A26898	But had this Pope been infallible, had he been in a Council?
A26898	But how came this Presbyter to be so honest and so rich?
A26898	But how can we know mens wisdome, and piety, and honesty, and impartiality, when we never knew the men?
A26898	But how false is it that the Greek and Latine Fathers all agree in this?
A26898	But how few Emperors have not found Councils of Bishops ready to do their Will?
A26898	But if in such famous Histories, we must read him with such suspicion and allowance, how much more in the many little ones that were more obscure?
A26898	But if you grant this, is not your Succession interrupted?
A26898	But is all your foundation of Faith come to this?
A26898	But is not this a vindication of Nestorius by a Council?
A26898	But is there either Priest or Lay- man that when he is dying begs help of the King for the saving of his soul?
A26898	But is this good Law, or Divinity?
A26898	But may not one that believeth not in God, or Christ, or the Life to come, say all this, that he desireth and endeavoureth to know the truth?
A26898	But must they follow Bishops without using their own judgments about the Case?
A26898	But really Sirs, do you think that these men would teach you better?
A26898	But seriously, do you not know my Judgment?
A26898	But the question was, Whose Government they were now fallen under?
A26898	But they must not do it by their own judgment: By whose then?
A26898	But they put the case themselves to the Council at Constantinople, Whether they were to be under the Bishop of Rome, or of Constantinople?
A26898	But were all the Bishops ignorant of it also?
A26898	But what are Oaths to a dispensing Pope?
A26898	But what became of the Synod of Bishops that had joyned herein with Pope Stephen?
A26898	But what did Rome all this while?
A26898	But when Riches, Reputation and Dominion were the Baits, who knoweth not what sort of Appetites would be the keenest?
A26898	But when he hath Possession, they must know that he hath Possession: And, What can they do to help it?
A26898	But where will the reader find that Transubstantiation was yet named, or by any consent received?
A26898	But who gave them power to abrogate the very Specices of the first Instituted Churches?
A26898	But why have we not the, Acts of this great Council, as well as of the rest?
A26898	But why must this priviledge extend to the Clergy only?
A26898	But will they allow us equally to suspect such Records as have been kept at Rome?
A26898	But, Did that After- consent make him a true Bishop?
A26898	By the Bishops no doubt; What Bishops?
A26898	By this rule both Princes and People should be free from the Bishops judgment: For are not these Bishops Men as well as Princes?
A26898	By which it is implyed, that Errour tendeth unto Death: But what Errour is it?
A26898	Cajetan angerly said,[ Dost thou call the Pope an Heretick here, and in our hearing?
A26898	Can such Mens Consent make a Pope of an uncapable person?
A26898	Can they be so blind as to think a painful Minister doth make it his design to seek himself, or to look after great matters in the world?
A26898	Constantius being dead, Iulian the Apostate is made Emperour( would not this end the Quarrel of Christian Bishops?)
A26898	Did Christ come to set up a Ministry instead of a Magistracy?
A26898	Did Christ mean to pray only, that St. Peter might have such a Faith, as will stand with Wickedness and Damnation?
A26898	Did Christ say any thing of Rome?
A26898	Did God authorize the Clergy, to consent to such a Man?
A26898	Did God make Popes to be the Governors of the Antipodes, for so many hundred years, before they knew that there was any Antipodes?
A26898	Did God make this Law?
A26898	Did Peter ever think that his name would have thus subdued Emperors and Kings?
A26898	Did Rome then govern all the World?
A26898	Did he not take upon him the form of a servant?
A26898	Did not Christ himself and Peter pay Tribute?
A26898	Did not Pelagius and Gregory know that Iohn did no more intend to put down all other Patriarchs or Bishops by this Title, than the Pope doth?
A26898	Did not Peter build other Churches before Rome?
A26898	Did not Pope Innocent excommunicate Arcadius the Emperor?
A26898	Did not Solomon judge Abiathar?
A26898	Did not many, if not most of the Emperors, Heathen and Christian, come in by Murder, or Invasion, and Usurpation?
A26898	Did not other Apostles build Churches by the same Apostolick Commission as Peter had?
A26898	Did not others build the Church of Rome before Peter did it?
A26898	Did not the Apostles and ancient Christians obey Heathens, and command it?
A26898	Did not the Patriark of Constantinople then write himself, the Vniversal Patriark?
A26898	Did not the Pope rise thus by serving the turns of Conspirators, and of Princes in their quarrels with one another?
A26898	Did not the Popes know the worthiest men?
A26898	Did not thy tyranical ejection of him satiate the implacable fury of thy mind,& c?
A26898	Did the Bishops of that age think that they were bound to obey the judgment of the Pope, who thus opposed him?
A26898	Did the Bishops then believe that the Pope''s Universal Government was essential to the Catholick Church?
A26898	Did the same so often change, and prove first true, and then false, and then true again?
A26898	Did their Love, Honesty, and Chastity fail; and yet, Were they secured against the Failing of their Faith?
A26898	Did these 385 Bishops do so?
A26898	Did they not tempt Infidels to curse or deride them all, while they thus cursed one another, even their Councils?
A26898	Did they think that the Humanity existed before the Union?
A26898	Did those Doctors presume, that their Readers were such Fools, as not to know, that Forma non recipitur nisi in materiam dispositam?
A26898	Did thy daily meditation and night- watches, and innumerable Books teach thee this?
A26898	Did thy frequent reading and disputation, and striving for the praise of learning teach it thee?
A26898	Diocesar- Quae igitur necessitas ipsum pati in propriâ naturâ, si post unionem dicatur una verbi Natura incarnati?
A26898	Do I need to prove this, which is so much of the substance of the Old Testament, and the New?
A26898	Do I not leave you all rich?
A26898	Do not Lawyers, Physitians,& c. live a far easier, and in the world a more honourable plentiful life?
A26898	Do not all preach one Gospel, and the same Essentials of the Christian Faith?
A26898	Do not you feel these fly in your faces when you oppose the Ministers of Christ?
A26898	Do we not see here what some Councils were, and did in those times?
A26898	Do we not see what Heresie signified at Rome, and how little heed there was to be taken of their outcry against some Heresies?
A26898	Do you accuse all the Synodical Books?
A26898	Do you not understand the meaning of these words, against Christs Ministers?
A26898	Do you think he was not a good judge and lover of Saints?
A26898	Do you think so many souls would be converted if the Ministry were down?
A26898	Do you wonder at this?
A26898	Doth a Thief or Murderer sin against plainer light than you?
A26898	Doth every word in a Letter that you can distort, forfeit a Crown?
A26898	Doth he not describe this damned Usurpation, to be a subjecting all Christ''s members to himself?
A26898	Doth not Socrates, that knew Nestorius, say, that he was not Learned?
A26898	Doth not the Holy Ghost say, Let every Soul be subject; and were not Peter and the Apostles some of these Souls?
A26898	Doth not the Pope now claim that as by Divine Right, which Iohn claimed but as of Humane?
A26898	Doth not the Pope now use both the name and thing as far as he can attain it?
A26898	Doth not this allow us to separate from them that usurp it?
A26898	Doth not this shew that they all agreed in Distinction of Natures?
A26898	Even about the Nature of Man, it is disputed, whether he consist not of many natures?
A26898	For how few are they that can accurately enough perceive the force of things so weighty, and so involved in obscurity?
A26898	For how shall we believe on him of whom we have not heard?
A26898	For supposed Heresie and Errour: What did the Heathens cast them to wild Beasts and Torments for?
A26898	For what have they racked, tormented, burnt to ashes, and slain by the Sword so many thousand, and hundred thousands?
A26898	For what have they silenced hundreds and thousands of faithful Ministers of Christ?
A26898	For whom do we watch, but for them and others?
A26898	God gave not all the gift of Miracles, that were employed in his work even in the Apostles daies: Are all workers of Miracles?
A26898	God is known only in the Image of his Works: Why then may we not make Images of the Saints?
A26898	God will be Judge between you and us, whether this be not inhumane ingratitude; and whether we deserve it at your hands?
A26898	Had it not been a Nullity, and prophane Mockery?
A26898	Had not Cyril''s name better hap than Dioscorus and Eutyches, that followed him as far as they could understand him, and spake the same words as he?
A26898	Had not Kings need to look to their manners, for their Crowns sake, as well as their Souls, if Lust, Sensuality and Dulness forfeit their Kingdoms?
A26898	Had not Kings need to take heed of making any one man too great, if greatness and exercise of Government, give him so much right to the Kingdom?
A26898	Had they no Churches?
A26898	Have not other Christians as much holy love, and spirituality, as most of them?
A26898	Have not they as much power as he?
A26898	Have you already forgotten how the persecutors of a godly Ministry have sped within these sixteen years in England and Ireland?
A26898	Have you forgotten what God hath done here against the Papal Enemies of the Gospel and Ministry, in 88. and the Powder- plot, and many other times?
A26898	He added, That if ignorant wilful fellows will forsake the Church, what loss is it?
A26898	He is blind that sees not what would become of the Church, were it not for the Ministry?
A26898	He tells the Spaniards also that their Kingdom was St. Peter''s property: But why did he trouble himself to lay claim to particular Kingdoms?
A26898	He was very like to have their votes when he had gotten such power and advantage: But where was the Roman Church that while?
A26898	Here I would call the Reader to consider, whether the Pope''s Universal Government was in those days believed?
A26898	His being with them, is to support and help them in his work: And will you feign Christ to promise them help on condition they do it without?
A26898	How came it now known then?
A26898	How come his Consecrations to be valid?
A26898	How common?
A26898	How could the Iconoclast Emperours be Hereticks, unless the use of such Images were an Article of Faith?
A26898	How else could all the Citizens be with the Bishop at one time?)
A26898	How far their Government, even of Bishops( whom they Assembled in this Council) was Canonical or valid?
A26898	How foul and many are their Errours that kill, and burn, and damn others as erroneous?
A26898	How good and pleasant is it for Brethren to dwel together in Unity?
A26898	How little is a domineering Prelates accusation of such men as Chrysostome to be credited?
A26898	How little knoweth he that knoweth no more than he hath lived to see?
A26898	How little trust Papists lay on that part of Tradition which dependeth on Councils?
A26898	How many Heresies then have most Councils, and Fathers, and all Authors?
A26898	How many Princes and Prelates now Papists, are guilty of the Henrician Heresie?
A26898	How many millions of souls would these wretches sweep away to Hell, if they had their will?
A26898	How much less can they depose him for any fault?
A26898	How much more might the Pope then command all mens purses?
A26898	How prove you that she is superior to the highest Angels?
A26898	How prove you that?
A26898	How shall we be sure, for Cadolus''s five years, who was the Pope?
A26898	How shall we know then which was the true Pope?
A26898	How shall we know when your Popes have used it lawfully, and when not; and so what is true among you, and what false?
A26898	How then doth the Roman sect cry down Innovation and boast of Antiquity?
A26898	How then shall we derive their succession?
A26898	Howver, was it the Holy Church when an essential Part was such a Villain?
A26898	If none, you may see what they are doing: If any, Who, and where are they?
A26898	If not, Could their Consent make him a Bishop?
A26898	If not, What pretence have you for it?
A26898	If not, Where is their Succession?
A26898	If not, Where was the Catholick Church this while, if a Pope was a constitutive head or part?
A26898	If so, Whether Presbyters may not ordain Presbyters?
A26898	If so, Why tell you the Protestants that they want it?
A26898	If the King of France had his Kingdom by the Pope''s gift, what wonder if he had the power of nominating Bishops also by his gift?
A26898	If they leave your own Matters to your selves, What is that to the Consent of the Catholick- Church?
A26898	If they say, that we must believe that all mens senses are deceived when God telleth us so?
A26898	If they would deliberately forge so heinous a thing on a Queen, what Heathens could be worse than such Bishops?
A26898	If yea, he that is strongest, though a Heretick may choose the Pope?
A26898	If you know not who they be, or where, then how know you that there are any such?
A26898	If you suspect the Greeks, why may we not also suspect the Romans; especially in the days of wicked Popes?
A26898	Is deposing Kings the Papists freedom from Rebellion, and is our opposing it a character of Rebels?
A26898	Is every Princes Crown and Life at the Pope''s mercy, because he may judge him to be an Heretick?
A26898	Is every offender condemned, ipso jure, before his personal guilt is Judged?
A26898	Is it a Note that Protestants love Rebellion, because they are against Popes deposing Kings?
A26898	Is it a good Reason that a King is justly deposed, because Good Men and Holy Bishops are the Desirers and Promoters of it?
A26898	Is it all?
A26898	Is it any thing but what they had before?
A26898	Is it any wonder that the Pope made these Bishops Saints?
A26898	Is it lawful to take the same thing for true and false, good and bad de Personis, as our interest requireth?
A26898	Is it not a General Council if the Popes Legates consent till he personally confirm it?
A26898	Is it not horrible Pride if all these silly souls do think that they can do it better themselves?
A26898	Is it not impudent after this, for them to use the Title of Universal?
A26898	Is it not malice or sacrilegious covetousness that frameth this accusation?
A26898	Is it not one thing to Fine, and Beat, and Banish, and Kill a Man, and another to sentence him unmeet for Church- Communion?
A26898	Is it not written, Iudge not that ye be not judged?
A26898	Is it therefore absurd that he be King over these Masters?
A26898	Is not a plain Sentence here expressed?
A26898	Is not all Power of God?
A26898	Is not here a new Article of Faith, and a new Commandment necessary to Salvation?
A26898	Is not suffering for sin, even of others, penal?
A26898	Is not the Christian World beholden to such Tyrants and proud pretenders for its distractions and calamities?
A26898	Is not the Church built on the foundation of Prophets and Apostles, Christ being the Head- corner Stone?
A26898	Is not the Church the Church, if the Pope be not there?
A26898	Is not the denial of Christ''s penal Service and Suffering, a denial of his Satisfaction and our Redemption?
A26898	Is not this a doleful description of the Bishops so soon after their wonderful deliverance and exaltation?
A26898	Is not this of the same kind?
A26898	Is not this the loud language of their actions?
A26898	Is such Hereticating much regardable?
A26898	Is that necessary to the being of the Sentence?
A26898	Is that their wages that you owe them?
A26898	Is the King above no Master that teacheth him in any Art or Science?
A26898	Is there no remedy?
A26898	Is this the constancy of Bishops, and the certainty of their Tradition?
A26898	Is this the constancy of the Church and Bishops Faith?
A26898	Is this the honour of Prelacy, and their stability in governing the Church?
A26898	Is this the smooth Current of Tradition?
A26898	It hath been ordinary for Deacons to be made Popes: And is not that per saltum?
A26898	It is in the Princes power to make and unmake Cities: May he accordingly make or unmake Churches?
A26898	It is then but saying, when ever your Pope and Church Erreth, that they did not use their Power lawfully: And what relief is that to the deceived?
A26898	It seems the rest were not bound to be Christians?
A26898	It was of three hundred Bishops( how big were their Diocesses think you above our Parishes?)
A26898	May a Prince save his crown from such?
A26898	May a man save his Wife from such, or a woman refuse their copulation, or defend her Chastity against them?
A26898	May he not command that Physician for the common peace?
A26898	May he not rule them for all that?
A26898	May not one man judge who is fit or unfit for Church Communion, and another judge who is punishable by the sword?
A26898	May not one rule and punish by the Sword, and another by the Word, by Teaching, and the Church Keys?
A26898	Moreover to what Kings or Emperors names d are Churches or Altars dedicated?
A26898	Must all be Separatists from the Bishops in England, France,& c?
A26898	Must it be by one of a Superiour Order?
A26898	Must no Parents teach their Children to know Christ, but such as can work Miracles?
A26898	Must the Bishop needs know all the Reasons that every Man hath for Fasting, and be Judge of them?
A26898	Must the Princes of the world act as Brutes, or Idiots, or Lictors?
A26898	Must we needs understand God''s Adoption, just in the measure as mans?
A26898	Nay would they have them rob God, to whom for his service the Tithes were devoted?
A26898	Non Causa Pietas( Bilis hoc excogitat, Ad mentiendum prona,) sed Lis ob Thronos: Quidnam hoc vocârim?
A26898	O but say to the Egyptian Bishops, If you are all of this mind, Why did you communicate with Eutyches, and condemn Flavianus?
A26898	O ye sons of men, how long will ye turn my glory into shame?
A26898	Oh, saith Nicetas, What stupidity, what pravity of a perverse mind was this?
A26898	On the other side, who can believe such palpable Railers as Tympius, Cochleus, Genebrard, and many such, that lye contrary to certain evidence?
A26898	One is,[ After how long time Lard may be eaten?
A26898	Or if the last were false Knaves, how shall we be sure that these were honest Men?
A26898	Or is there any heed to be taken of the words of impudent Revilers, that dare speak before God and Man at this rate?
A26898	Or that the Pope was then as high as since?
A26898	Or that the same Men were suddenly become wise and honest?
A26898	Or to ruine his Kingdome, then to reject his officers?
A26898	Or to wrong the body, then to cut off the hand, and pull out the eyes, or to destroy the principal parts?
A26898	Or what did they think the Earth stood upon?
A26898	Or which of them can bind and loose in Heaven and earth?
A26898	Or who is there, that in the curious search of such Questions, is not in danger of a fall?
A26898	Or who told it this Council, when the last knew it not?
A26898	Or, Had they a Sincere Faith, that had no other Grace?
A26898	Or, What was it to them, how he was called, or what he was?
A26898	Or, Whether his utter Incapacity, many express Canons, and the Bishops and Councils Consent, did not Eject him, and Authorize Leo?
A26898	Oro vos, Episcopi, qui hoc vos esse creditis: quibusnam suffragiis ad praedicandum Evangelium Apostoli usi sunt?
A26898	Pepin maketh a Deed of Gift of all the foresaid Cities to the Church of Rome,( Was this Constantine''s Gift?)
A26898	Perhaps you will ask, How could any but Idiots be so ignorant?
A26898	Photius Bishop of Tyre said, How endeavour they to ordain( their Arch- Bishop) who are not of the same mind with the Synod?
A26898	Praedestinationem electorum ad vitam,& praedestinationem impiorum ad mortem fidenter fatemur?
A26898	Praesules?
A26898	Proximi anni fides quid immutationis habet?
A26898	Quibus adjuti potestatibus Christum praedicaverunt, gentesque ferè omnes ex idolis ad Deum transtulerunt?
A26898	Quomodo Christum unum& individuum dicis esse duplicem natura?
A26898	Reader, Had not the abuse of Humane Patriarchal Power, and of Excommunications got up very high, when this bold Pope made this Decree?
A26898	Reader, How hard is it to know what History to believe, when it comes to the characterizing of adversaries?
A26898	Reader, Is Rome constant in their Religion?
A26898	Reader, how shall a man know what History to believe that characterizeth Adversaries?
A26898	Secondly, Is it not here plain that they were all of a mind, and did not, or through faction would not know it?
A26898	Should not their bones also be burnt if you durst?
A26898	Suffridus( saith Binius) saith that he was writing an heretical perverse book, when the room fell, and cryed out after, O, what is become of my book?
A26898	Suppose he did not speed: What went he thither for?
A26898	Sure no Roman Presided; for there was then an Inter- regnum: But was it then a good Council?
A26898	That an Earthly judge may take and punish the servants of the highest judge, and consecrated men: who will not say that this is most absurd?
A26898	That the Pope himself may have a Master in Philosophy, Physick,& c.?
A26898	The 12th is to plead with the Emperor, to forgive and restore Modelgerus a Murderer; and will you hear the motive?
A26898	The Bishops cryed out, Why do they not curse the opinion of Eutiches?
A26898	The Elders that rule well are worthy of double honour,& c.] with abundance more such passages as these?
A26898	The Emperor first asked, Why Pope John was not there?
A26898	The Eutychians thought, How can that be called Vnity which maketh not one of two?
A26898	The Greeks rejected that as signifying no real distinction,( and are the Schoolmen for a real distinction yet?)
A26898	The Judges said, Why then did ye depose him?
A26898	The Lay Judges asked him, If he spake so well, why did he condemn Flavianus?
A26898	The Papists say, General Councils may err in matter of Fact: How much more then in matter of Faith, which is more obscure?
A26898	The People cryed out here, Quid manemus in communicati?
A26898	The Pope put it to the Oath of Egwin, whether ever he saw such a Vision or not?
A26898	The Question now is, What concord did these late Councils procure to the Churches?
A26898	The Subscribers were 284 Bishops( what did the other 57?)
A26898	The hardness of these words seeming a prophane Novelty, provoked the Bishop of Soissons to say,[ What say you, That the Being of God is nothing?]
A26898	The monstrous Beast Pope Iohn got up again, call''d a Synod of Bishops: And what will not Bishops do?
A26898	Then they might damn themselves without disturbance, and go quietly to hell, and no body stop them, and say,[ Why do you so?
A26898	Therefore both of you, forgiving one another, approve of that which your fellow- servant doth not without cause exhort you to: And what is that?
A26898	These Objections seem to confess that the difference was but denomine; and is the unapt use of such a word, an Heresie?
A26898	They asked, Did Dioscorus use violence with you?
A26898	They will say that it was only questioned, whose Diocess or Patriarchate they were under?
A26898	This is soon said too: but where''s the proof?
A26898	Thus Cyril to Atticus: How oft have I heard just such language?
A26898	To the Case: Who are Patriarchs?
A26898	VVho gave your Pope that Priviledge?
A26898	Was all the world then subject to the Pope when his Italian neighbours were not?
A26898	Was either of them in the right?
A26898	Was it not Cromwel''s Plea?
A26898	Was it not Ministers that planted the Churches, and converted the world and have ever born off the assaults of enemies?
A26898	Was it not enough for the Pope, to usurp such power, to be over Kings, and dispose of Crowns, but ordinary Bishops must do the like?
A26898	Was it such a cursing Clergy, to make a cursed Church, that Christ ordained?)
A26898	Was it the Friends or Enemies of all the Prophets, Apostles and Ministers of Christ, that Scripture and all good Writers do commend?
A26898	Was it to the Pope that he forfeited his Crown?
A26898	Was it unknown till now?
A26898	Was not Ierusalem, Antioch, and many another made before it?
A26898	Was not Solomon Ruler of Abiathar when he displaced him?
A26898	Was not an ambitious Pope a fit Tool for Pepin and his Confederates to work by, to put a pious gloss on their Conspiracy?
A26898	Was not such a cursing sort of Bishops a great Curse, Shame and Calamity to the Church?
A26898	Was not their Church Universal, as it stood before all or most here cursed?
A26898	Was not this a profitable Dream or Vision?
A26898	Was that Divine Law?
A26898	Was the old Spanish Liturgy, heresie?
A26898	Was this a true Reconciliation of the ● reek Church?
A26898	Was this man truly the Bishop of Rome, that had no more of the Citizens consent so much as to dwell among them?
A26898	Was this the old Doctrine, Let every Soul be subject to the higher Power,& c?
A26898	We challenge the Adversary to name us the true Church and Ministry; if these be none of them, where be they, and who are they?
A26898	Were Hereticks or Hereticaters the great Dividers?
A26898	Were all former Councils null, till the Popes personal confirmation?
A26898	Were not these Men high enough in Creature- worship, to escape the Curse of Hereticks?
A26898	Were not these two Bishops judicious Casuists?
A26898	Were not those Clergy- Men wicked themselves, that would do so?
A26898	Were not thou and I in Prison together in time of Persecution, and when I lost an Eye for the Truth, thou camest out unmaimed?
A26898	Were such Villaines as Infallible as others?
A26898	Were these Apostolic Doctrines,( that Priests may have Wives, as Peter had,& c.) a falling from the Faith?
A26898	Were these Councils Hereticks?
A26898	Were these Popes and Bishops Men of such wisdom, as were fit to hereticate Dissenters as they did?
A26898	Were these mortified Monks?
A26898	Were those Bishopricks any bigger than our Parishes of Market- Towns with the Chappelleries?
A26898	What Power have the Ethiopians, Armenians, Syrians, or other Nations of the Earth, in choosing the Pope of Rome?
A26898	What a case was the Church in when Popery grew ripe?
A26898	What a shameless Dream do you impose on us, under the Name of, Totus orbis Terrarum?
A26898	What a thing is Popish Faith?
A26898	What did the Jews persecute the Christians for?
A26898	What difference between the Calling, Doctrine and lives of those Martyred Ministers, and these that are now alive?
A26898	What else signify all the Canons, that nullify Ordinations for less Faults?
A26898	What excess of Envy?
A26898	What greater service could all the world do for the Devils, then to cast out the Ministers of Christ?
A26898	What had the Ethiopians, the Armenians, yea, or the Greek- Church, to do with Pope Iohn?
A26898	What heed to take of these Mens words, when they seem zealous against Sin and Error?
A26898	What if a King will have but one City in his Kingdom, must there be no more Churches or Bishops?
A26898	What if such are drunk in the Pulpit, are the People bound to be silently submissive?
A26898	What if the King will disfranchize most of the Cities, and another will make every Market Town a City; must Churches be altered accordingly?
A26898	What if the Ministers were all cast out?
A26898	What if there be no Cities( as in many American and Arabian Countries) must there be no Churches?
A26898	What if they had made a Bishop of a Turk, an Infidel, a Corps,& c?
A26898	What is not just with such Historians, that maketh for their Interest?
A26898	What one is here that is not false?
A26898	What power hath Pope Nicholas to bind his successors?
A26898	What readyer way to ruine the Schools of Christ, then by casting out the Teachers that he hath appointed under him?
A26898	What study of ambitious Dishonesty?
A26898	What the better is any Man of a wicked Heart and Life, for a dead Opinion call''d Faith, that will damn him the more deeply for sinning against it?
A26898	What then are Bishops for?
A26898	What though he can not do that which a Physician, a Musician& c. can do?
A26898	What though he must obey his Physician for his life?
A26898	What though the King be a Scholar to a Grammarian, a Musician, a Physician?
A26898	What would become of the Church and Gospel, if this malignant Spirit should prevail to extirpate even the best of all the Ministry?
A26898	What would you have more then is granted you?
A26898	What, as their meer Executioners?
A26898	What?
A26898	Whatever Doctrine we are preaching, the Opposers work is to call us Deceivers, and ask, How we prove our selves true Ministers?
A26898	When General Councils curse each other, is the whole Church cursed?
A26898	When Scripture hath left out the shaving of mens Beards, and we had never had such a Law, if such power as the Papal had not made it?
A26898	When he would not be found?
A26898	Where and when did Christ give Peter the Imperial Power of Earth and Heaven?
A26898	Where is your Proof of this Universal Concession?
A26898	Where shall we find room to hold them?
A26898	Where shall we have Money to pay them?
A26898	Where shall we have Painters enow?
A26898	Where then is their uninterrupted Succession?
A26898	Where was there ever Church on earth that continued without a Ministry?
A26898	Where?
A26898	Whether Iustinian''s Election of a Pope was valid?
A26898	Whether a Bishops Diocess then was any bigger than one of our Corporations with the Neighbour Villages?
A26898	Whether a Presbyter''s Ordination of a Bishop or Pope was valid?
A26898	Whether a great part of the Church of Rome, and their last named Councils, be not Hereticks in the judgment of this Council?
A26898	Whether any of them came from Abassia, Egypt, Armenia, Greece, or the Antipodes, and were the Representatives of all the Christian World?
A26898	Whether he be a Martyr that suffers for oppugning such Peace?
A26898	Whether he that hath power to give, hath not power to take away, and be not Judge when the Cause is just?
A26898	Whether it be lawful for any King( or in his authority) so to destroy his Kingdom, or to make all( or the generality of) his subjects dead men in Law?
A26898	Whether the Roman Power was then understood by Princes or People?
A26898	Whether this Council did not prove, that the Church did not consent to Iohn?
A26898	Whether this Pope was truly Head of the Catholick Church, when his Bishops obeyed him not?
A26898	Whether this was not as good Authority as Alexander''s greater number of the Cardinals?)
A26898	Whether was all the World, or all the West bound to avoid Communion after with Virgilius?
A26898	Which of them can ordain one Clerk in the holy Church?
A26898	Which way did the whole Catholick- Church( or the Tenth or Hundredth Part of it) signify their Consent?
A26898	Which were they, and how came they so soon to be forgotten and unknown?
A26898	Whither did they think the Setting- Sun went?
A26898	Who doth not desire that all the Lords people were Prophets?
A26898	Who doubteth but that the Priests of Christ are the Fathers and Masters of Kings and Princes, and of all the faithful?
A26898	Who fights against Christs Officers and Army, but the General of the contrary Army?
A26898	Who should teach the ignorant, or rebuke the obstinate, explain the word of truth, and stop the mouths of proud gain sayers?
A26898	Who then can be saved?
A26898	Who then shall Ordain or Consecrate the Pope?
A26898	Who therefore would not admire?
A26898	Who were the Schismaticks then?
A26898	Who will finish it?
A26898	Who would not count it a happiness to see so great a People met together in one place?
A26898	Who wrote truly, and who falsly, how should we now know?
A26898	Whose are the Tithes?
A26898	Why are the Persons condemned but on supposition that their Faith was condemnable?
A26898	Why did Pope Nicholas decree that none should hear Mass from a Priest that liveth in fornication?
A26898	Why doth Bellarmine purposely revile, and particularly confute this Book?
A26898	Why else do they so commonly condemn this Book and Council of Ludovicus Pius, that forbiddeth both the breaking and the worshiping of them?
A26898	Why may not the King be the Ruler of him that is his Physician or his Tutor?
A26898	Why not many score also?
A26898	Why should that be imputed to them which they deny?
A26898	Why then is it a Heresie, to say, that Christ was Generated, and yet Adopted?
A26898	Why were not all the 4 or 5 or 6 at once true Popes?
A26898	Will no Wickedness incapacitate?
A26898	Will not your Argument as well prove every Bishop, Priest, or man Infallible?
A26898	Will you spit in their faces for seeking with all their might to keep you from Hell?
A26898	With what face do Papists at once make these claims, and yet profess Loyalty to Kings?
A26898	Would not his claim to all the world serve turn for the particulars?
A26898	Would not the time, and labour, and cost that they are at in the Schools and Universities, have fitted them for a more gainful trade?
A26898	Would not this Reason have served Maximus against Gratian?
A26898	Would the Devil and the Churches Enemies desire any more?
A26898	Would these Popes have been Martyrs, or were they Christians or Gnosticks, that would sin, if they were but put in fear?
A26898	Would we be Ministers for any lower ends?
A26898	Yea even the exorcists have power over Devils: How much more over those that are Subject to the Devils, and are his members?
A26898	Yea, Binnius makes this Council to be Monothelites: And were the same Men Orthodox in the 5th or 6th Council ten years before, and Hereticks in this?
A26898	Yea, and their power more past all dispute?
A26898	Yea, is the Pope Judge, and hath he power to depose Kings, if he judge them such Sinners, and unfit for Government?
A26898	[ Shall evil be recompenced for good?
A26898	a what upon suspicion?
A26898	and Epiphanius?
A26898	and drawing so many hundred Bishops into Faction, Schism, Perjury, and shameful mutations with them?
A26898	and hew shall they preach unless they be sent?
A26898	and his Successors him and many more?
A26898	and how all their Bodies came to be known?
A26898	and how easie was it then for him to have true notice of such publick things?
A26898	and how little is the judgment and applause of man to be regarded, or their condemnation of us to be feared?
A26898	and how many of them are horridly arrogant?
A26898	and how shall we hear without a Preacher?
A26898	and how they came all to dye there together?
A26898	and if you judge the Angels that rule over all Proud Princes, what can you do with their servants?
A26898	and may we know by it what our Fathers held?
A26898	and oppose the same sort of Ministers that the Papists burned?
A26898	and so to undo it all again?
A26898	and what is become of your Succession?
A26898	and what more would the Devil himself desire, to set up his Kingdom and suppress the Church?
A26898	and what was his rare merit?
A26898	and why must they be worshipped?)
A26898	are they ours or theirs?
A26898	as much flatter a worse Man and Murderer, Phocas?
A26898	b And are there more Popes saved?
A26898	b By what Authority?
A26898	b Whom should they have feared more than God and their King?
A26898	but falsly so called, for obeying the Emperour, in dealing gently with some Eutychians; were not this Council and Pope Novatians?
A26898	c How few Popes ever wrought miracles?
A26898	c Is this the use of Reliques?
A26898	c Who made you the Governors of the Empire,& Judges of such matters?
A26898	cleanse the Lepers?
A26898	d Must the King answer to a Court of Bishops, all the evils that he permitteth the Bishops and such others to do?
A26898	did he not decide the Controversie who should be the chief or greatest, with a prohibition of all Imperial Power,( With you it shall not be so?)
A26898	do you not know that these Apostles, Fathers, and other Ministers did suffer in their time from such as you, as we now do, and more?
A26898	how long will ye love vanity, and seek after lying?
A26898	how suffered he for our sins?
A26898	how then can I help it?
A26898	if not, how can they commit the Keys of Church- Government to them, or to any as little authorized by Christ?
A26898	if our Delators, Calumniators and Informers were thus used now, what abundance would have suffered for wronging some one Man?
A26898	illuminate the Blind?
A26898	must Gods Ministers above all others be grudged food and rayment, and that of the Lords portion, which none of you pay for?
A26898	must all the ministers in England be deposed that communicate with any Bishop that gets a Church by the secular power?
A26898	of Iulius Bishop of Rome, of Prothogenes, and others, whom they excommunicate as if they had been the very plagues of the earth?
A26898	or did the former whom they condemned do so?
A26898	or hath the Holy Church appointed Masses to be celebrated?
A26898	say others What certainty is here?
A26898	superior to Christ''s Humanity?
A26898	to whom the Sun it self is as darkness, and all the world as dust and nothing?
A26898	was it not the makers and imposers of such laws and terms?
A26898	what Emperor or King did raise the dead?
A26898	what are his Legates for then?
A26898	what excellent persons did God use for the beyond- sea Reformation?
A26898	what would you have more?
A26898	who would take this for the words of a sober man?
A26898	why doth not that interrupt and nullifie the Papaci ●?
A26898	will any possession jure vel injuriâ serve for a Succession?
A26898	will not about 80 Books inform you?
A26898	would they have any to do Gods work in their stead, or none?
A26898	☜ ☜ ☜* What a Council would those make?
A26898	☞ ☞ ☜ ☞* And would not Papists have Princes do so?
A26898	☞ ☞ ☞ ☞ ☜ ☜ ☞ ☞ How many Canons did John and his perjured Adherents violate?
A26898	☞ ☞ ☞* Did the Church then hold that the Pope was the Supreme Ruler and Judge?