This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
shu u zen | 347 |
cho u bei | 325 |
one of the | 262 |
there is no | 220 |
as soon as | 209 |
the name of | 208 |
out of the | 204 |
as well as | 199 |
aku la o | 196 |
no ka mea | 188 |
ang kanya ng | 183 |
be able to | 181 |
is to be | 175 |
of the house | 172 |
for the hula | 167 |
the end of | 166 |
part of the | 161 |
of the world | 159 |
this is the | 155 |
sa kanya ng | 151 |
e like me | 145 |
it would be | 140 |
the king of | 139 |
it was a | 139 |
in order to | 137 |
he did not | 133 |
stripes with the | 132 |
it is not | 129 |
the house of | 127 |
there was no | 127 |
not to be | 127 |
the cause of | 126 |
it is a | 125 |
that he was | 124 |
at the same | 123 |
it was the | 122 |
he could not | 121 |
there was a | 120 |
on the other | 118 |
and in the | 115 |
caused to be | 113 |
of the hula | 112 |
dowager lady chia | 111 |
aku la oia | 111 |
went to the | 111 |
the same time | 110 |
a hiki i | 110 |
ahura mazda answered | 110 |
on the ground | 109 |
it is the | 108 |
there is a | 108 |
that he had | 108 |
to be a | 107 |
i do not | 106 |
at this time | 106 |
the presence of | 106 |
according to the | 105 |
o ke alii | 105 |
in such a | 104 |
in the world | 103 |
to be the | 103 |
maker of the | 102 |
of the material | 101 |
what is the | 100 |
the place of | 99 |
the material world | 99 |
that it was | 99 |
chu u gen | 98 |
thou holy one | 98 |
as far as | 97 |
side of the | 97 |
chu u dayu | 96 |
o maker of | 94 |
the son of | 94 |
was to be | 93 |
as to the | 93 |
if a man | 93 |
up to the | 92 |
it will be | 92 |
on account of | 92 |
the sound of | 91 |
went on to | 91 |
the time of | 91 |
to have been | 91 |
the sho u | 91 |
of the same | 90 |
the use of | 89 |
in the same | 88 |
la o aiwohikupua | 87 |
end of the | 87 |
the next day | 86 |
the way of | 86 |
to the house | 85 |
came to the | 85 |
to go and | 84 |
in which the | 84 |
the head of | 83 |
that of the | 82 |
of the king | 82 |
mai la o | 82 |
one of them | 82 |
nang kanya ng | 82 |
in the house | 81 |
ae la o | 81 |
la oia i | 80 |
he had been | 79 |
the place where | 79 |
the story of | 79 |
song for the | 78 |
nang isa ng | 78 |
was in the | 78 |
at the time | 78 |
i did not | 78 |
a no keia | 77 |
the body of | 77 |
the other hand | 77 |
mele for the | 76 |
and his wife | 76 |
at the end | 76 |
to see the | 76 |
in front of | 76 |
and the other | 75 |
the one who | 75 |
it was not | 75 |
he is a | 74 |
and all the | 73 |
the old man | 73 |
of those who | 73 |
of the princess | 72 |
he was a | 72 |
to the ground | 72 |
for the first | 71 |
at these words | 71 |
to go to | 71 |
the face of | 71 |
name of a | 70 |
in the morning | 70 |
of the sun | 70 |
of the old | 70 |
the day of | 69 |
when he had | 69 |
he went to | 69 |
of the room | 69 |
in this world | 68 |
that which is | 68 |
the first time | 68 |
in the next | 68 |
the young man | 67 |
how is it | 67 |
in spite of | 67 |
the words of | 66 |
of the great | 66 |
of the night | 66 |
the door of | 66 |
him to the | 66 |
it is true | 66 |
i could not | 65 |
could not be | 65 |
is not to | 65 |
and it was | 64 |
the form of | 64 |
the daughter of | 64 |
she did not | 64 |
of the first | 64 |
a me ka | 64 |
ke alii wahine | 64 |
the lord of | 64 |
the princess djouher | 63 |
the fact that | 63 |
hoi aku la | 63 |
that she had | 63 |
that she was | 62 |
was about to | 62 |
sight of the | 62 |
that he would | 62 |
was caused to | 61 |
in search of | 61 |
the hands of | 61 |
on the day | 61 |
a long time | 61 |
the side of | 61 |
o aiwohikupua i | 61 |
of all the | 61 |
the power of | 61 |
the wife of | 61 |
king of the | 61 |
by means of | 61 |
back to the | 61 |
the old woman | 60 |
for the sake | 60 |
of the gods | 60 |
it may be | 60 |
name of the | 60 |
the idea of | 60 |
hundred stripes with | 60 |
did not know | 60 |
the rest of | 59 |
would have been | 59 |
for you to | 59 |
for some time | 59 |
do not know | 59 |
the people of | 59 |
the sake of | 59 |
for god is | 59 |
in the first | 59 |
this is a | 59 |
said to him | 59 |
who had been | 59 |
like me ka | 59 |
of the family | 58 |
and i will | 58 |
with a smile | 58 |
of the two | 58 |
two or three | 58 |
the sight of | 58 |
those who are | 58 |
the eyes of | 58 |
rokuro u bei | 58 |
the spirit of | 58 |
the country of | 57 |
those of the | 57 |
in this way | 57 |
into the room | 57 |
of the hawaiian | 57 |
ana i ka | 57 |
in the garden | 57 |
on the way | 57 |
a me na | 57 |
birth and death | 56 |
aoyama shu u | 56 |
a man of | 56 |
account of the | 56 |
a matter of | 56 |
i aku la | 56 |
as in the | 56 |
ae la oia | 56 |
in the evening | 56 |
this was the | 56 |
to his own | 55 |
hele aku la | 55 |
and when the | 55 |
the middle of | 55 |
and of the | 55 |
as he was | 55 |
that there was | 55 |
and on the | 55 |
and at the | 55 |
to be done | 55 |
the meaning of | 55 |
la o laieikawai | 55 |
olelo aku la | 54 |
the heart of | 54 |
returned to the | 54 |
at the door | 54 |
the course of | 54 |
to return to | 54 |
by this time | 53 |
to be found | 53 |
the other side | 53 |
a ke alii | 53 |
are to be | 53 |
the master of | 53 |
more and more | 52 |
and said to | 52 |
and came to | 52 |
the chu u | 52 |
to the other | 52 |
the beauty of | 52 |
lord of the | 52 |
caught sight of | 52 |
for this reason | 52 |
la ke alii | 52 |
in the middle | 51 |
of the sea | 51 |
men and women | 51 |
the lady of | 51 |
is not the | 51 |
is it that | 51 |
to see her | 51 |
aku la i | 51 |
front of the | 51 |
and when he | 51 |
one of his | 51 |
and he was | 51 |
a kind of | 51 |
so that the | 51 |
of the most | 51 |
that it is | 51 |
of a man | 50 |
sa isa ng | 50 |
she had been | 50 |
said to have | 50 |
he said to | 50 |
to make a | 50 |
the death of | 50 |
of the day | 50 |
and that he | 50 |
was able to | 50 |
far as the | 50 |
day of the | 50 |
in the midst | 50 |
and to the | 49 |
ke alii i | 49 |
at once to | 49 |
he was not | 49 |
as it was | 49 |
which he had | 49 |
i will not | 49 |
so far as | 49 |
of the people | 49 |
it is said | 49 |
la i ka | 48 |
aku la ka | 48 |
so as to | 48 |
it is to | 48 |
the part of | 48 |
what do you | 48 |
he had a | 48 |
and it is | 48 |
hai aku la | 48 |
go to the | 48 |
said to be | 48 |
able to be | 48 |
the religion of | 48 |
body of the | 48 |
myo u zen | 48 |
and that the | 48 |
is said to | 48 |
he had no | 48 |
the town of | 48 |
he would have | 47 |
kyu u bei | 47 |
of his own | 47 |
so much as | 47 |
be caused to | 47 |
of the temple | 47 |
the top of | 47 |
o u kubo | 47 |
of the town | 47 |
ay isa ng | 47 |
i kona mau | 47 |
he came to | 46 |
of the whole | 46 |
and as he | 46 |
for me to | 46 |
of the palace | 46 |
in the room | 46 |
of the other | 46 |
she could not | 46 |
to the place | 46 |
words of the | 46 |
which had been | 46 |
there is nothing | 46 |
seems to be | 46 |
to have a | 46 |
for a moment | 46 |
the object of | 46 |
he went on | 46 |
i am going | 46 |
will be the | 46 |
ana o ka | 46 |
keia mau mea | 46 |
it must be | 45 |
presence of the | 45 |
is not a | 45 |
it to the | 45 |
a few days | 45 |
of the land | 45 |
for a long | 45 |
the midst of | 45 |
the state of | 45 |
heard these words | 45 |
why do you | 45 |
when he was | 45 |
a man who | 45 |
due to the | 45 |
the edge of | 44 |
you had better | 44 |
of the place | 44 |
in the way | 44 |
o ka la | 44 |
the temple of | 44 |
that of a | 44 |
heaven and earth | 44 |
edge of the | 44 |
would not be | 44 |
ko ke alii | 44 |
i am not | 44 |
by no means | 44 |
at sight of | 44 |
with these words | 44 |
do u shin | 43 |
it was that | 43 |
for a while | 43 |
a short while | 43 |
the old lady | 43 |
the life of | 43 |
the drug nasu | 43 |
must have been | 43 |
at an early | 43 |
i mai la | 43 |
of the dead | 43 |
to be seen | 43 |
the whole company | 43 |
is in the | 43 |
for a time | 43 |
when i was | 43 |
door of the | 43 |
there will be | 43 |
out of his | 43 |
husband and wife | 43 |
had come to | 43 |
years of age | 43 |
sho u gun | 43 |
a no ka | 43 |
to come and | 43 |
to each other | 43 |
of the young | 42 |
one by one | 42 |
in the course | 42 |
to take a | 42 |
master of the | 42 |
middle of the | 42 |
use of the | 42 |
is able to | 42 |
father and mother | 42 |
to attend to | 42 |
to make the | 42 |
so that he | 42 |
a piece of | 42 |
ike aku la | 42 |
on to the | 42 |
that i have | 41 |
he had not | 41 |
no time in | 41 |
of birth and | 41 |
used as a | 41 |
and went to | 41 |
those who have | 41 |
o true believers | 41 |
the point of | 41 |
the art of | 41 |
to take the | 41 |
to the king | 41 |
in the heavens | 41 |
in the capital | 41 |
son of the | 41 |
the young prince | 40 |
he had to | 40 |
in a few | 40 |
head of the | 40 |
and now the | 40 |
as for the | 40 |
but if you | 40 |
the bancho u | 40 |
he would not | 40 |
as if he | 40 |
at that time | 40 |
that they should | 40 |
what are you | 40 |
aku la ke | 40 |
the time when | 40 |
he is not | 40 |
to do so | 39 |
by the hand | 39 |
to the palace | 39 |
i have been | 39 |
to leave the | 39 |
who is the | 39 |
i have not | 39 |
arrived at the | 39 |
of the law | 39 |
on the contrary | 39 |
i wish to | 39 |
to come to | 39 |
was the cause | 39 |
was going to | 39 |
the world of | 39 |
to be made | 39 |
one of these | 39 |
of the good | 39 |
they did not | 39 |
in the town | 39 |
of the water | 39 |
ang isa ng | 39 |
found in the | 39 |
up in the | 39 |
but he was | 39 |
how can i | 39 |
into the garden | 39 |
in his arms | 39 |
of shu u | 38 |
la o kahalaomapuana | 38 |
said to the | 38 |
in the presence | 38 |
he saw the | 38 |
down on the | 38 |
the work of | 38 |
that is the | 38 |
he was in | 38 |
mahope iho o | 38 |
in the palace | 38 |
he was the | 38 |
but it is | 38 |
aku la laua | 38 |
of the prince | 38 |
that in the | 38 |
he is the | 38 |
the voice of | 38 |
the shape of | 38 |
in a dream | 38 |
i ke alii | 38 |
one of those | 38 |
iloko o ka | 38 |
one and all | 38 |
was in a | 38 |
a part of | 38 |
come to the | 38 |
the number of | 38 |
of the lady | 38 |
keia olelo a | 38 |
to be cut | 38 |
and in a | 38 |
but in the | 38 |
the nature of | 38 |
then the drug | 37 |
to and fro | 37 |
and the rest | 37 |
mai la ka | 37 |
ang kanila ng | 37 |
every kind of | 37 |
the city of | 37 |
the ro u | 37 |
two of them | 37 |
some of the | 37 |
was one of | 37 |
but it was | 37 |
no keia olelo | 37 |
and as she | 37 |
the thought of | 37 |
place where the | 37 |
there was nothing | 37 |
said to her | 37 |
where are you | 37 |
and if you | 37 |
down to the | 37 |
tseh tseh ping | 37 |
to do with | 37 |
la ka makaula | 37 |
by and by | 37 |
had not been | 37 |
was the first | 37 |
was filled with | 37 |
if he had | 37 |
of the emperor | 37 |
again and again | 37 |
members of the | 36 |
in company with | 36 |
ka mea nana | 36 |
of the country | 36 |
in the country | 36 |
the names of | 36 |
at one time | 36 |
two hundred stripes | 36 |
u zen was | 36 |
sho u nin | 36 |
what he had | 36 |
that you should | 36 |
the bottom of | 36 |
left the room | 36 |
that i am | 36 |
seems to have | 36 |
as he had | 36 |
you do not | 36 |
and did not | 36 |
the same as | 36 |
like that of | 36 |
people of the | 36 |
sa kanila ng | 36 |
hearing these words | 36 |
as they were | 36 |
as he did | 35 |
lost no time | 35 |
at the sight | 35 |
not in the | 35 |
i went to | 35 |
have come to | 35 |
before the root | 35 |
the age of | 35 |
and she was | 35 |
that he should | 35 |
a couple of | 35 |
such and such | 35 |
thou shalt sprinkle | 35 |
the light of | 35 |
that i may | 35 |
it has been | 35 |
the hour of | 35 |
day and night | 35 |
to the princess | 35 |
return to the | 35 |
it was only | 35 |
ua makaula nei | 35 |
oia i kona | 35 |
in the end | 35 |
kanya ng manga | 35 |
ping tseh tseh | 35 |
i have no | 35 |
he had seen | 35 |
time of the | 35 |
rest of the | 35 |
and as the | 34 |
and they shall | 34 |
if you do | 34 |
a woman of | 34 |
was not a | 34 |
the whole party | 34 |
o laieikawai i | 34 |
the mother of | 34 |
the act of | 34 |
form of a | 34 |
aku la lakou | 34 |
the yashiki of | 34 |
in which he | 34 |
in his hand | 34 |
to say that | 34 |
him in the | 34 |
that he is | 34 |
one of two | 34 |
the mouth of | 34 |
no keia mea | 34 |
the influence of | 34 |
of the story | 34 |
the hula pa | 34 |
ro u ka | 34 |
hiki i ka | 34 |
a sort of | 34 |
here and there | 34 |
will not be | 34 |
the direction of | 34 |
ka makaula i | 34 |
there and then | 34 |
if it were | 34 |
of the priest | 34 |
is one of | 34 |
entered the room | 34 |
close to the | 34 |
and the two | 34 |
of the river | 34 |
to tell you | 34 |
to the capital | 34 |
the service of | 34 |
of the root | 34 |
ping ping tseh | 34 |
shall not be | 34 |
some of them | 34 |
tseh ping ping | 34 |
sound of the | 34 |
to the end | 33 |
i am the | 33 |
top of the | 33 |
if you will | 33 |
that i should | 33 |
well as the | 33 |
place of the | 33 |
and the whole | 33 |
to find the | 33 |
of cho u | 33 |
u bei san | 33 |
of the city | 33 |
in his own | 33 |
has come to | 33 |
the wise man | 33 |
in the story | 33 |
that he could | 33 |
way to the | 33 |
her in his | 33 |
for him to | 33 |
came into the | 33 |
the banto u | 33 |
story of the | 33 |
with all the | 33 |
was on the | 33 |
is the one | 33 |
to an end | 33 |
to the temple | 33 |
in the temple | 33 |
first of all | 33 |
the will of | 33 |
is the penalty | 33 |
the days of | 33 |
ae la ke | 33 |
it shall be | 33 |
returned to his | 33 |
from time to | 33 |
i na mea | 33 |
the water of | 33 |
a me kona | 33 |
who would have | 33 |
shall be the | 32 |
ojo u san | 32 |
the man who | 32 |
daughter of the | 32 |
hiki aku ai | 32 |
sho u ji | 32 |
the do u | 32 |
of the three | 32 |
she was the | 32 |
far from the | 32 |
if i had | 32 |
the book of | 32 |
hour of the | 32 |
him i call | 32 |
the law of | 32 |
to the country | 32 |
i call indeed | 32 |
the young girl | 32 |
the two of | 32 |
a pau ka | 32 |
to go back | 32 |
and with a | 32 |
o ko laua | 32 |
call indeed a | 32 |
on his return | 32 |
on the same | 32 |
rushes upon the | 32 |
in the second | 32 |
u saburo u | 32 |
for a few | 32 |
this is not | 32 |
am going to | 32 |
soon as the | 32 |
a i ka | 32 |
time to time | 32 |
at last the | 32 |
e ike i | 32 |
has not been | 32 |
and for the | 32 |
as she was | 32 |
the ojo u | 31 |
the subject of | 31 |
by way of | 31 |
a short time | 31 |
iho la o | 31 |
of which the | 31 |
the foot of | 31 |
of the year | 31 |
sent down unto | 31 |
present and past | 31 |
o ka hale | 31 |
drug nasu rushes | 31 |
when he saw | 31 |
to be given | 31 |
i shall be | 31 |
the author has | 31 |
been able to | 31 |
on his way | 31 |
before the king | 31 |
he left the | 31 |
of the man | 31 |
it is no | 31 |
nasu rushes upon | 31 |
he began to | 31 |
face of the | 31 |
as it is | 31 |
he took his | 31 |
the ning mansion | 31 |
as long as | 31 |
a cup of | 31 |
in the hula | 31 |
to enter the | 31 |
to such a | 31 |
of which was | 31 |
of the mele | 31 |
and the others | 31 |
a number of | 31 |
with the result | 31 |
on this occasion | 31 |
after he had | 31 |
i ke kai | 31 |
at the house | 31 |
oe i ka | 31 |
it had been | 31 |
old goody liu | 31 |
imua o ke | 31 |
and i have | 31 |
the jung mansion | 31 |
as if it | 30 |
in that case | 30 |
and began to | 30 |
spirit of the | 30 |
the result of | 30 |
ay sya ng | 30 |
on one side | 30 |
shalt sprinkle the | 30 |
in a short | 30 |
what to do | 30 |
you will be | 30 |
part in the | 30 |
of all that | 30 |
the hula pele | 30 |
early in the | 30 |
to see him | 30 |
in the form | 30 |
namu amida butsu | 30 |
in the night | 30 |
it should be | 30 |
of the body | 30 |
the way to | 30 |
it is that | 30 |
and this is | 30 |
ke kauoha a | 30 |
the true law | 30 |
whom he had | 30 |
said to his | 30 |
to come in | 30 |
the penalty that | 30 |
he entered the | 30 |
aku la no | 30 |
seemed to be | 30 |
as he spoke | 30 |
that you have | 30 |
waters of the | 30 |
gold and silver | 30 |
light of the | 30 |
a few minutes | 30 |
they came to | 30 |
the waters of | 30 |
aku la ia | 30 |
when they had | 30 |
of the kind | 30 |
you and i | 30 |
soon as they | 30 |
in the air | 30 |
would be a | 30 |
you are a | 30 |
she was a | 30 |
that ye may | 29 |
e noho ana | 29 |
to the right | 29 |
the mind of | 29 |
each one of | 29 |
you wish to | 29 |
the purpose of | 29 |
kona mau hoa | 29 |
in the early | 29 |
to have the | 29 |
himself to the | 29 |
the king and | 29 |
the family of | 29 |
the back of | 29 |
is due to | 29 |
the hand of | 29 |
to see you | 29 |
that is why | 29 |
i hiki aku | 29 |
when he heard | 29 |
the two men | 29 |
he at once | 29 |
and those who | 29 |
at a distance | 29 |
let us go | 29 |
his way to | 29 |
of their own | 29 |
but i have | 29 |
the fire of | 29 |
that is not | 29 |
look at the | 29 |
it was to | 29 |
more or less | 29 |
the land of | 29 |
used in the | 29 |
the result that | 29 |
to his house | 29 |
the mansion of | 29 |
of the new | 29 |
mai la ke | 29 |
of this world | 29 |
uttered these words | 29 |
place in the | 29 |
ike i ka | 29 |
is but a | 29 |
i have come | 28 |
the absence of | 28 |
of the way | 28 |
happened to be | 28 |
the darkness of | 28 |
not be able | 28 |
to his wife | 28 |
of the third | 28 |
in his heart | 28 |
i will go | 28 |
and from the | 28 |
that they were | 28 |
a pair of | 28 |
the house and | 28 |
to look at | 28 |
up to this | 28 |
so that it | 28 |
that he might | 28 |
to be said | 28 |
me ka olelo | 28 |
of a woman | 28 |
far and wide | 28 |
i am a | 28 |
o ka aha | 28 |
the whole of | 28 |
given to the | 28 |
a state of | 28 |
the signs of | 28 |
this was a | 28 |
as a man | 28 |
is the cause | 28 |
than that of | 28 |
a few moments | 28 |
these are the | 28 |
ke kumu o | 28 |
such was the | 28 |
as much as | 28 |
no more than | 28 |
in love with | 28 |
took up the | 28 |
at the back | 28 |
as it were | 28 |
while they were | 28 |
the one to | 28 |
will be able | 28 |
of two who | 28 |
of one of | 28 |
in the darkness | 28 |
gave way to | 28 |
that he shall | 28 |
on which the | 28 |
in this case | 28 |
which she had | 28 |
charge of the | 27 |
have received the | 27 |
he returned to | 27 |
ae la ka | 27 |
the last day | 27 |
out into the | 27 |
the tono sama | 27 |
to meet the | 27 |
to be in | 27 |
he heard the | 27 |
meaning of the | 27 |
have been the | 27 |
put on a | 27 |
what you say | 27 |
of the chief | 27 |
get rid of | 27 |
and when they | 27 |
the chia consort | 27 |
to that of | 27 |
a young man | 27 |
that there is | 27 |
be found in | 27 |
is like a | 27 |
when they were | 27 |
was at the | 27 |
he turned to | 27 |
that which ye | 27 |
to the world | 27 |
even as the | 27 |
aku i ka | 27 |
he shall pay | 27 |
i ka la | 27 |
mea a pau | 27 |
more than a | 27 |
of such a | 27 |
o na manu | 27 |
the best of | 27 |
to live in | 27 |
to him in | 27 |
of the present | 27 |
i ka mea | 26 |
the soul of | 26 |
them to the | 26 |
of the halau | 26 |
the inner room | 26 |
to the great | 26 |
then i will | 26 |
at this moment | 26 |
the scene of | 26 |
of the woman | 26 |
the most high | 26 |
on the road | 26 |
while he was | 26 |
the manner of | 26 |
of that which | 26 |
wau ia oe | 26 |
aole nae i | 26 |
penalty that he | 26 |
the father of | 26 |
looked at him | 26 |
of the imperial | 26 |
to the gods | 26 |
as if they | 26 |
which he was | 26 |
in the act | 26 |
lady of the | 26 |
to be taken | 26 |
one who has | 26 |
away from the | 26 |
belonging to the | 26 |
that they are | 26 |
u ho u | 26 |
went to sleep | 26 |
and that which | 26 |
o na waa | 26 |
to see that | 26 |
when he came | 26 |
ro u nin | 26 |
up into the | 26 |
in order that | 26 |
sa pamamagitan ng | 26 |
the children of | 26 |
was full of | 26 |
had been a | 26 |
a man is | 26 |
the members of | 26 |
as if the | 26 |
that she would | 26 |
to be used | 26 |
they shall be | 26 |
i ka hale | 26 |
the garden of | 26 |
he was about | 26 |
i keia mau | 26 |
of the moon | 26 |
the first place | 26 |
house of the | 26 |
on the part | 26 |
are formed by | 26 |
into the water | 26 |
surface of the | 26 |
whole number of | 25 |
the appearance of | 25 |
is used as | 25 |
ke alii e | 25 |
but he had | 25 |
at the head | 25 |
is no one | 25 |
shall be no | 25 |
and lady feng | 25 |
the surface of | 25 |
to look after | 25 |
would have it | 25 |
over to the | 25 |
aku la a | 25 |
him to be | 25 |
but she was | 25 |
three or four | 25 |
action of the | 25 |
it happened that | 25 |
all the world | 25 |
of the mountain | 25 |
come back to | 25 |
the company of | 25 |
which hath been | 25 |
at each other | 25 |
kondo u rokuro | 25 |
by the side | 25 |
the person of | 25 |
in the inner | 25 |
but if they | 25 |
i ka moana | 25 |
special static words | 25 |
or in the | 25 |
that we may | 25 |
he had the | 25 |
to carry out | 25 |
o kona mau | 25 |
that you are | 25 |
that he has | 25 |
of his father | 25 |
not one of | 25 |
had to be | 25 |
the means of | 25 |
should not be | 25 |
has been the | 25 |
of the second | 25 |
to whom the | 25 |
all the people | 25 |
so that i | 25 |
no one to | 25 |
it was his | 25 |
they had been | 25 |
the sense of | 25 |
the first to | 25 |
on this day | 25 |
after they had | 25 |
i want to | 25 |
the underlying word | 25 |
of the past | 25 |
the prince of | 25 |
that they may | 25 |
that they had | 25 |
the pain of | 25 |
on his knees | 25 |
what is your | 25 |
the child of | 25 |
she came to | 25 |
in all the | 25 |
endo u saburo | 25 |
a human being | 25 |
u rokuro u | 25 |
that i had | 25 |
given in the | 25 |
they were all | 25 |
according to their | 25 |
in the water | 25 |
he who is | 25 |
he had heard | 24 |
in a low | 24 |
to this day | 24 |
the king was | 24 |
it would have | 24 |
be the cause | 24 |
the other day | 24 |
when it is | 24 |
went into the | 24 |
of the maruts | 24 |
out on the | 24 |
may have been | 24 |
but as he | 24 |
he will be | 24 |
service of the | 24 |
from the house | 24 |
would not have | 24 |
of the household | 24 |
in the halau | 24 |
as i am | 24 |
going to the | 24 |
a little while | 24 |
of her own | 24 |
and they were | 24 |
back to his | 24 |
were to be | 24 |
and if he | 24 |
possession of the | 24 |
is the place | 24 |
a holo aku | 24 |
like me ke | 24 |
to the young | 24 |
beauty of the | 24 |
ito u dono | 24 |
one who is | 24 |
would like to | 24 |
he was on | 24 |
by the dead | 24 |
the same thing | 24 |
her to the | 24 |
he took the | 24 |
coming to the | 24 |
listen to the | 24 |
as we have | 24 |
filled with joy | 24 |
in her heart | 24 |
the arrival of | 24 |
to dowager lady | 24 |
face to face | 24 |
the day when | 24 |
but if ye | 24 |
oia i ka | 24 |
a visit to | 24 |
it is an | 24 |
ought to be | 24 |
of the earth | 24 |
lady of tamiya | 24 |
and there is | 24 |
in the earth | 24 |
ito u kwaiba | 24 |
to speak to | 24 |
luck would have | 24 |
he was going | 24 |
turned to the | 24 |
him to come | 24 |
aku nei wau | 24 |
ka leo o | 24 |
nature of the | 24 |
the young ladies | 24 |
to all the | 24 |
of red shirt | 24 |
there was not | 24 |
na mea a | 24 |
to the emperor | 24 |
into the house | 24 |
in his mind | 24 |
so that they | 24 |
the fruit of | 24 |
the reward of | 24 |
of kondo u | 24 |
who have received | 24 |
of the jung | 24 |
for her to | 24 |
ka mea i | 24 |
mea e ae | 24 |
added to the | 24 |
the beginning of | 24 |
but as i | 24 |
the whole number | 24 |
o ka mea | 24 |
is the matter | 24 |
to whom he | 24 |
little by little | 24 |
i shall not | 24 |
the first syllable | 24 |
to think of | 24 |
how much more | 24 |
the only thing | 24 |
and by the | 24 |
not at all | 24 |
of the koran | 24 |
no alternative but | 24 |
according to what | 24 |
ka olelo a | 24 |
that is a | 24 |
no time to | 24 |
at a loss | 24 |
the pleasure of | 23 |
when it was | 23 |
na kaikuahine o | 23 |
lo que pertenece | 23 |
in the sea | 23 |
in the case | 23 |
how could i | 23 |
she was in | 23 |
bottom of the | 23 |
ka hale o | 23 |
the whole night | 23 |
whose name was | 23 |
book of the | 23 |
night and day | 23 |
to the mansion | 23 |
merchant and his | 23 |
to act as | 23 |
an object expression | 23 |
she said to | 23 |
the first of | 23 |
in the meantime | 23 |
and tried to | 23 |
me ka manao | 23 |
this cho u | 23 |
the case of | 23 |
and could not | 23 |
applied to the | 23 |
and i am | 23 |
in the place | 23 |
him in his | 23 |
old lady chia | 23 |
had been the | 23 |
the song of | 23 |
la o halaaniani | 23 |
left the house | 23 |
of the five | 23 |
an old man | 23 |
in the shape | 23 |
i ka wai | 23 |
to cause to | 23 |
would be the | 23 |
u bei was | 23 |
one in the | 23 |
a few of | 23 |
as i have | 23 |
in the sky | 23 |
is the same | 23 |
but i am | 23 |
was not to | 23 |
soon as he | 23 |
with such a | 23 |
that it would | 23 |
it seems to | 23 |
with the particle | 23 |
the house was | 23 |
and god is | 23 |
in the present | 23 |
the source of | 23 |
in addition to | 23 |
out of it | 23 |
on the right | 23 |
that we should | 23 |
right and left | 23 |
o aiwohikupua ma | 23 |
to the school | 23 |
whom he pleaseth | 23 |
so that she | 23 |
is he who | 23 |
the next morning | 23 |
gave him a | 23 |
a ka makaula | 23 |
were in the | 23 |
alternative but to | 23 |
out to the | 23 |
day after day | 23 |
o ka aina | 23 |
is it not | 23 |
iho la oia | 23 |
mai la oia | 23 |
to bring the | 23 |
u bei had | 23 |
it would not | 23 |
and there was | 23 |
she is a | 23 |
in due course | 23 |
it was in | 23 |
is the only | 23 |
man of the | 23 |
is the first | 23 |
at all events | 23 |
and what is | 23 |
the gift of | 23 |
i kana mea | 23 |
in this place | 23 |
soon as she | 23 |
you are not | 23 |
in connection with | 23 |
the ko u | 23 |
king chah djouhou | 22 |
e ke alii | 22 |
hands of the | 22 |
give it to | 22 |
maluna o ka | 22 |
used by itself | 22 |
the god of | 22 |
be allowed to | 22 |
woman of the | 22 |
god the most | 22 |
and that she | 22 |
he made a | 22 |
he looked around | 22 |
on the next | 22 |
those who believe | 22 |
at the foot | 22 |
could not help | 22 |
him into the | 22 |
what she had | 22 |
is going to | 22 |
o spitama zarathustra | 22 |
have been a | 22 |
by itself as | 22 |
received the scriptures | 22 |
felt constrained to | 22 |
history of the | 22 |
the truth of | 22 |
visit to the | 22 |
to find out | 22 |
and that is | 22 |
is not so | 22 |
la o hauailiki | 22 |
the island of | 22 |
the command of | 22 |
is it likely | 22 |
of a few | 22 |
spite of the | 22 |
so full of | 22 |
as the sun | 22 |
they who believe | 22 |
and all his | 22 |
la o waka | 22 |
which is the | 22 |
after a while | 22 |
shape of a | 22 |
if he were | 22 |
in a moment | 22 |
midst of the | 22 |
him in a | 22 |
day by day | 22 |
as luck would | 22 |
they went on | 22 |
get out of | 22 |
born in the | 22 |
to the same | 22 |
the early morning | 22 |
this time the | 22 |
five ryo u | 22 |
the figure of | 22 |
god is gracious | 22 |
to be of | 22 |
no keia mau | 22 |
that he may | 22 |
the return of | 22 |
her head and | 22 |
was not long | 22 |
on the bank | 22 |
the chia family | 22 |
all that lives | 22 |
i ka po | 22 |
if they were | 22 |
what kind of | 22 |
is the most | 22 |
the palace of | 22 |
sign of the | 22 |
of the true | 22 |
do you mean | 22 |
i ka manawa | 22 |
on the floor | 22 |
of the garden | 22 |
of the island | 22 |
for the present | 22 |
at once and | 22 |
heart of the | 22 |
i ike ai | 22 |
all of them | 22 |
part of a | 22 |
at the entrance | 22 |
to the priest | 22 |
not a word | 22 |
the shadow of | 22 |
nothing to do | 22 |
to the town | 22 |
if i were | 22 |
would be better | 22 |
was not the | 22 |
holo aku la | 22 |
him with a | 22 |
not know what | 22 |
ala ae la | 22 |
the home of | 22 |
what was the | 22 |
them in the | 22 |
she went on | 22 |
such is the | 22 |
at last he | 22 |
of the tree | 22 |
i had to | 22 |
for the time | 22 |
said that he | 22 |
a causing to | 22 |
lawe ae la | 22 |
are you going | 22 |
the order of | 21 |
who are you | 21 |
he tried to | 21 |
wish to go | 21 |
of a hula | 21 |
will be no | 21 |
with all his | 21 |
to those who | 21 |
death of the | 21 |
for those who | 21 |
because of the | 21 |
of the sho | 21 |
that this was | 21 |
of the lord | 21 |
foot of the | 21 |
to the sea | 21 |
was a little | 21 |
of a word | 21 |
the yotsuya kwaidan | 21 |
in the whole | 21 |
between the two | 21 |
the game of | 21 |
to be able | 21 |
i hiki mai | 21 |
at a time | 21 |
these words of | 21 |
eyes of the | 21 |
the gate of | 21 |
gate of the | 21 |
and past tenses | 21 |
as she spoke | 21 |
they could not | 21 |
iluna o ka | 21 |
went up to | 21 |
of the word | 21 |
mea nana i | 21 |
was no longer | 21 |
was the one | 21 |
as in a | 21 |
was a man | 21 |
of my heart | 21 |
laieikawai and her | 21 |
as if she | 21 |
noho iho la | 21 |
from the very | 21 |
when she was | 21 |
go and see | 21 |
the matter with | 21 |
a hele aku | 21 |
i ke kumu | 21 |
i was not | 21 |
he does not | 21 |
u jo u | 21 |
of the mansion | 21 |
la oia e | 21 |
of which he | 21 |
that i was | 21 |
not able to | 21 |
is the name | 21 |
into the world | 21 |
the rules of | 21 |
is hard to | 21 |
mother of the | 21 |
to his feet | 21 |
from this time | 21 |
but there was | 21 |
the royal prince | 21 |
the yoshida goten | 21 |
of the wind | 21 |
the size of | 21 |
there are many | 21 |
seem to be | 21 |
la oia a | 21 |
me ka i | 21 |
but when the | 21 |
they shall have | 21 |
that she is | 21 |
the door and | 21 |
then the king | 21 |
the fact is | 21 |
is said that | 21 |
that on the | 21 |
at once the | 21 |
nang kanila ng | 21 |
in the hands | 21 |
and you will | 21 |
u shu u | 21 |
of the head | 21 |
and the last | 21 |
came back to | 21 |
inmates of the | 21 |
she was not | 21 |
he made the | 21 |
with regard to | 21 |
or of a | 21 |
twenty ryo u | 21 |
in the least | 21 |
him to his | 21 |
of the goddess | 21 |
in the school | 21 |
i aku o | 21 |
is like the | 21 |
in this manner | 21 |
o ke akua | 21 |
and for this | 21 |
to go out | 21 |
there is an | 21 |
all these things | 21 |
haalele lakou ia | 21 |
i would not | 21 |
and the like | 21 |
ninau aku la | 21 |
to sit down | 21 |
i had been | 21 |
is at the | 21 |
on this side | 21 |
there is the | 21 |
those who had | 21 |
on their way | 20 |
i was in | 20 |
i have heard | 20 |
there would be | 20 |
days gone by | 20 |
the heat of | 20 |
as if to | 20 |
as to make | 20 |
where is the | 20 |
more than one | 20 |
listening to the | 20 |
i ka hewa | 20 |
be said that | 20 |
what had happened | 20 |
take care of | 20 |
an early hour | 20 |
sight of her | 20 |
the path of | 20 |
when she had | 20 |
other side of | 20 |
he wished to | 20 |
out of her | 20 |
kona mau kaikuahine | 20 |
in the land | 20 |
my heart is | 20 |
of his life | 20 |
to him and | 20 |
to the halau | 20 |
had no alternative | 20 |
the joy of | 20 |
and have done | 20 |
there can be | 20 |
to speak of | 20 |
to the man | 20 |
and have a | 20 |
the close of | 20 |
who believe not | 20 |
in the forest | 20 |
off with you | 20 |
water of kane | 20 |
all that is | 20 |
jung kuo mansion | 20 |
for the night | 20 |
the value of | 20 |
i have already | 20 |
a o ka | 20 |
la o kaonohiokala | 20 |
a me ke | 20 |
may be added | 20 |
kana mea e | 20 |
the second place | 20 |
the entrance of | 20 |
the men of | 20 |
connection with the | 20 |
close at hand | 20 |
knowledge of the | 20 |
it to be | 20 |
lady feng was | 20 |
cup of tea | 20 |
of the door | 20 |
in the dark | 20 |
he took a | 20 |
as he went | 20 |
of a great | 20 |
i will take | 20 |
his heart was | 20 |
the teacher of | 20 |
o u saka | 20 |
who does not | 20 |
of american ethnology | 20 |
gave orders to | 20 |
the chief of | 20 |
as not to | 20 |
just as the | 20 |
the matter of | 20 |
looked at the | 20 |
they are not | 20 |
the present and | 20 |
in a body | 20 |
she would not | 20 |
it might be | 20 |
of the particles | 20 |
on the surface | 20 |
of the one | 20 |
in the following | 20 |
those who were | 20 |
lady feng had | 20 |
mai la i | 20 |
the uplands of | 20 |
he mea e | 20 |
the most important | 20 |
on every side | 20 |
a chu u | 20 |
on his face | 20 |
is a man | 20 |
the day before | 20 |
he reached the | 20 |
the aid of | 20 |
some one to | 20 |
the feet of | 20 |
with each other | 20 |
at the moment | 20 |
worshippers of mazda | 20 |
fell to the | 20 |
i kana olelo | 20 |
as you are | 20 |
him on the | 20 |
set to work | 20 |
in the face | 20 |
on the point | 20 |
bureau of american | 20 |
of the men | 20 |
ng isa ng | 20 |
that which hath | 20 |
short while back | 20 |
the coming of | 20 |
so that when | 20 |
mouth of the | 20 |
the night was | 20 |
will come to | 20 |
a series of | 19 |
would be well | 19 |
she would have | 19 |
tseh tseh tseh | 19 |
mind of the | 19 |
and in this | 19 |
when she heard | 19 |
four or five | 19 |
the jung kuo | 19 |
nothing of the | 19 |
and fear god | 19 |
how shall i | 19 |
on the table | 19 |
you to take | 19 |
o my lord | 19 |
man who has | 19 |
on the first | 19 |
to go on | 19 |
i have a | 19 |
a lohe o | 19 |
has become of | 19 |
they reached the | 19 |
ia laieikawai ma | 19 |
to make it | 19 |
in charge of | 19 |
but if he | 19 |
soon as it | 19 |
give you a | 19 |
of the four | 19 |
that would be | 19 |
had not yet | 19 |
many of them | 19 |
of the honoured | 19 |
to get the | 19 |
most of the | 19 |
are formed with | 19 |
taken from the | 19 |
forms of the | 19 |
the language of | 19 |
and then the | 19 |
the fate of | 19 |
he had left | 19 |
in his turn | 19 |
ka puka o | 19 |
of the hill | 19 |
that which they | 19 |
the princess wistaria | 19 |
one of whom | 19 |
the prince was | 19 |
from the time | 19 |
of the inner | 19 |
in every way | 19 |
is a matter | 19 |
active with mag | 19 |
being caused to | 19 |
he saw a | 19 |
i have to | 19 |
maluna o na | 19 |
is free from | 19 |
so long as | 19 |
to hear the | 19 |
in a rage | 19 |
of the right | 19 |
when you have | 19 |
temple of the | 19 |
late in the | 19 |
religion of god | 19 |
of a dead | 19 |
be no crime | 19 |
the head teacher | 19 |
into the darkness | 19 |
the merchant and | 19 |
down from the | 19 |
when the time | 19 |
he had done | 19 |
ka i aku | 19 |
to the door | 19 |
the hearts of | 19 |
upon hearing this | 19 |
in the court | 19 |
there is not | 19 |
of a chief | 19 |
be in the | 19 |
of the song | 19 |
if you were | 19 |
himself in the | 19 |
to the yashiki | 19 |
i will tell | 19 |
she had a | 19 |
no matter how | 19 |
to him the | 19 |
in which she | 19 |
to the fact | 19 |
of an old | 19 |
it is very | 19 |
to one of | 19 |
ang iyo ng | 19 |
go inkyo u | 19 |
of the little | 19 |
a young girl | 19 |
the world is | 19 |
ia po iho | 19 |
on both sides | 19 |
here is the | 19 |
to one side | 19 |
he should be | 19 |
in the yashiki | 19 |
me ka mea | 19 |
in the mountains | 19 |
lived in the | 19 |
the house is | 19 |
is being caused | 19 |
do you want | 19 |
he knew that | 19 |
go back to | 19 |
the go inkyo | 19 |
is gracious and | 19 |
the court of | 19 |
if they had | 19 |
no crime in | 19 |
and the king | 19 |
the people who | 19 |
in the afternoon | 19 |
life of the | 19 |
in the original | 19 |
he had just | 19 |
to the root | 19 |
the author of | 19 |
ask you to | 19 |
but he who | 19 |
kaikuahine o aiwohikupua | 19 |
but when he | 19 |
corner of the | 19 |
it on the | 19 |
to such an | 19 |
each other in | 19 |
king of roum | 19 |
the room and | 19 |
the arms of | 19 |
e ku ana | 19 |
future and imperative | 19 |
i ka nahele | 19 |
to him who | 19 |
came from the | 19 |
if it is | 19 |
hence it was | 19 |
of the heir | 19 |
in like manner | 19 |
to the front | 19 |
know how to | 19 |
itself as subj | 19 |
and entered the | 19 |
he thought that | 19 |
not know the | 19 |
been sent down | 19 |
on the shore | 19 |
the action of | 19 |
on my way | 19 |
this is an | 19 |
the occasion of | 19 |
a letter to | 19 |
ma ka puka | 19 |
it into the | 19 |
and let us | 19 |
in a state | 19 |
of the chia | 19 |
at once he | 19 |
we shall be | 19 |
his wife and | 19 |
for the purpose | 19 |
but as she | 18 |
ana no keia | 18 |
it to you | 18 |
namu myo u | 18 |
he made his | 18 |
that god is | 18 |
in the other | 18 |
all of you | 18 |
the same way | 18 |
the rays of | 18 |
on her way | 18 |
to think that | 18 |
at this hour | 18 |
had gone to | 18 |
means of the | 18 |
the joys of | 18 |
a ma ka | 18 |
nang sya y | 18 |
i noho ai | 18 |
of a sudden | 18 |
it was an | 18 |
la o kekalukaluokewa | 18 |
told him that | 18 |
then there is | 18 |
the reign of | 18 |
take a seat | 18 |
entrance of the | 18 |
went back to | 18 |
of the late | 18 |
end of a | 18 |
lands and countries | 18 |
they may be | 18 |
of heaven and | 18 |
great was the | 18 |
flocks and herds | 18 |
lady chia and | 18 |
they would not | 18 |
then to the | 18 |
did not dare | 18 |
the confines of | 18 |
an act of | 18 |
i pray you | 18 |
kekahi la ae | 18 |
of a certain | 18 |
on the head | 18 |
i na kaikuahine | 18 |
what have you | 18 |
in those days | 18 |
under the influence | 18 |
of every kind | 18 |
he had already | 18 |
a he mea | 18 |
ought not to | 18 |
five or six | 18 |
the maiden of | 18 |
himself to be | 18 |
la o hinaikamalama | 18 |
women of the | 18 |
on the edge | 18 |
to which the | 18 |
may be used | 18 |
description of the | 18 |
followed by the | 18 |
of the latter | 18 |
ping ping ping | 18 |
did not like | 18 |
na mea e | 18 |
to come over | 18 |
all kinds of | 18 |
where he had | 18 |
is the way | 18 |
is a good | 18 |
according to his | 18 |
out in the | 18 |
connected with the | 18 |
and the princess | 18 |
myo u ho | 18 |
and when she | 18 |
for i am | 18 |
he was still | 18 |
of the royal | 18 |
the whole body | 18 |
of the women | 18 |
it is only | 18 |
rays of the | 18 |
it was no | 18 |
and so on | 18 |
on his back | 18 |
a olelo aku | 18 |
there is none | 18 |
i come to | 18 |
they saw the | 18 |
the marks of | 18 |
which may be | 18 |
not dare to | 18 |
made use of | 18 |
if you are | 18 |
you to go | 18 |
cut off the | 18 |
the history of | 18 |
on the subject | 18 |
member of the | 18 |
kona mau kaikuaana | 18 |
what has become | 18 |
was a great | 18 |
puka o ka | 18 |
of the child | 18 |
u renge kyo | 18 |
i ka pono | 18 |
might have been | 18 |
from the other | 18 |
this is to | 18 |
it in the | 18 |
goes to the | 18 |
on either side | 18 |
but they who | 18 |
it to me | 18 |
chief of the | 18 |
it is in | 18 |
put to death | 18 |
came up to | 18 |
part of his | 18 |
together with the | 18 |
the condition of | 18 |
much of the | 18 |
are you not | 18 |
thought of the | 18 |
the room was | 18 |
the reason why | 18 |
gracious and merciful | 18 |
even in the | 18 |
aware of the | 18 |
all sorts of | 18 |
as to be | 18 |
at this juncture | 18 |
are going to | 18 |
of the ning | 18 |
most of them | 18 |
help but to | 18 |
of the divine | 18 |
i kai o | 18 |
and the great | 18 |
on top of | 18 |
american ethnology bulletin | 18 |
an end to | 18 |
in very truth | 18 |
if ye be | 18 |
no one else | 18 |
hou aku la | 18 |
of ito u | 18 |
he saw that | 18 |
to find a | 18 |
parts of the | 18 |
she had not | 18 |
and he who | 18 |
did not see | 18 |
he found the | 18 |
i tell you | 18 |
were filled with | 18 |
what is it | 18 |
ho u renge | 18 |
after a few | 18 |
of the holy | 18 |
iho la ka | 18 |
and gave him | 18 |
from the lord | 18 |
that i would | 18 |
to do it | 18 |
and to be | 18 |
and he said | 18 |
in one of | 18 |
it is for | 18 |
i keia mea | 18 |
renge kyo u | 18 |
on the whole | 18 |
of her ladyship | 18 |
a hai aku | 18 |
they will be | 18 |
you must not | 18 |
that they would | 18 |
can be no | 18 |
mai i ka | 18 |
why did you | 18 |
as that of | 18 |
and returned to | 17 |
gone to the | 17 |
to cho u | 17 |
his mind to | 17 |
we do not | 17 |
was an old | 17 |
chia chen and | 17 |
that had been | 17 |
the knowledge of | 17 |
will tell you | 17 |
which god hath | 17 |
make use of | 17 |
is all death | 17 |
a variety of | 17 |
what is this | 17 |
direction of the | 17 |
the hula kilu | 17 |
mea nana e | 17 |
one or two | 17 |
it was with | 17 |
believe in god | 17 |
ke ano o | 17 |
i thought it | 17 |
he uttered these | 17 |
kana mea i | 17 |
i came to | 17 |
the period of | 17 |
you will not | 17 |
at that moment | 17 |
he did so | 17 |
wife of the | 17 |
the burden of | 17 |
servants of the | 17 |
what shall i | 17 |
as large as | 17 |
and as they | 17 |
oia i kana | 17 |
a hundred years | 17 |
and he had | 17 |
iho la ke | 17 |
him by the | 17 |
to the inner | 17 |
good lands and | 17 |
it is well | 17 |
to his home | 17 |
walked into the | 17 |
i ka makaula | 17 |
in the sense | 17 |
is a very | 17 |
the only one | 17 |
ka ike ana | 17 |
answer to the | 17 |
the affair of | 17 |
me ke alii | 17 |
will of god | 17 |
number of the | 17 |
ought to have | 17 |
thereupon came angra | 17 |
o king of | 17 |
to give a | 17 |
the danna sama | 17 |
instead of the | 17 |
and not a | 17 |
even so much | 17 |
could not make | 17 |
as he uttered | 17 |
the entrance to | 17 |
young in years | 17 |
come up to | 17 |
turning to the | 17 |
down into the | 17 |
he took her | 17 |
ten ryo u | 17 |
you have been | 17 |
i kela manawa | 17 |
the inner apartments | 17 |
what penalty shall | 17 |
there in the | 17 |
la lakou a | 17 |
which was a | 17 |
of them were | 17 |
penalty shall he | 17 |
to take his | 17 |
and as soon | 17 |
la i ke | 17 |
an old woman | 17 |
of the queen | 17 |
in the hawaiian | 17 |
of the zend | 17 |
in the days | 17 |
looking at the | 17 |
asked to be | 17 |
no help but | 17 |
and a half | 17 |
of the court | 17 |
and out of | 17 |
ethnology bulletin plate | 17 |
the future and | 17 |
to her husband | 17 |
for the religion | 17 |
the hot springs | 17 |
with a sigh | 17 |
to a certain | 17 |
have nothing to | 17 |
he converted the | 17 |
in point of | 17 |
from the first | 17 |
at the bottom | 17 |
that you would | 17 |
account of his | 17 |
her venerable ladyship | 17 |
attached to the | 17 |
in her own | 17 |
made in the | 17 |
and saw the | 17 |
countries which i | 17 |
taken out of | 17 |
shall he pay | 17 |
shall suffer a | 17 |
the necessity of | 17 |
his arms and | 17 |
it in a | 17 |
the sign of | 17 |
has just been | 17 |
he went out | 17 |
a hoi aku | 17 |
he gave the | 17 |
a few words | 17 |
with accent shift | 17 |
go to bed | 17 |
the favour of | 17 |
as when a | 17 |
from the sea | 17 |
of the ocean | 17 |
and after a | 17 |
the inmates of | 17 |
go at once | 17 |
the minds of | 17 |
the sun is | 17 |
and he is | 17 |
come to see | 17 |
on his head | 17 |
was unable to | 17 |
of this kind | 17 |
in the street | 17 |
ka la i | 17 |
the sea of | 17 |
kuro u ji | 17 |
not venture to | 17 |
to know the | 17 |
to whom we | 17 |
the woman of | 17 |
such a thing | 17 |
an early period | 17 |
her to be | 17 |
to get rid | 17 |
leo o ka | 17 |
of these two | 17 |
for us to | 17 |
laua i ka | 17 |
it not be | 17 |
nei wau ia | 17 |
the departure of | 17 |
kamailio ana no | 17 |
nya ang kanya | 17 |
hiki lakou i | 17 |
and if i | 17 |
lady feng and | 17 |
portion of the | 17 |
said that the | 17 |
well as of | 17 |
pii aku la | 17 |
there has been | 17 |
they had not | 17 |
be regarded as | 17 |
they were in | 17 |
with his own | 17 |
not one to | 17 |
he was able | 17 |
to make her | 17 |
put an end | 17 |
to go in | 17 |
has been made | 17 |
as they are | 17 |
he had made | 17 |
the good lands | 17 |
in the old | 17 |
the imperial consort | 17 |
iho o ko | 17 |
live in the | 17 |
would have thought | 17 |
i ka olelo | 17 |
hath been sent | 17 |
then all the | 17 |
was in his | 17 |
came angra mainyu | 17 |
the pleasures of | 17 |
and countries which | 17 |
know that god | 17 |
the province of | 17 |
of the fact | 17 |
tenses are formed | 17 |
and with the | 17 |
he who knows | 17 |
in accordance with | 17 |
in the river | 17 |
she at once | 17 |
iloko o ko | 17 |
no sign of | 17 |
as a favor | 17 |
in the centre | 17 |
i have seen | 17 |
at the top | 17 |
that they might | 17 |
with him to | 17 |
if you have | 17 |
who is all | 17 |
with that of | 17 |
and he counter | 17 |
to go away | 17 |
a pau keia | 17 |
tone of voice | 17 |
the house in | 17 |
i ka lani | 17 |
had been in | 17 |
the rank of | 17 |
you have come | 16 |
the karo u | 16 |
to the family | 16 |
was compelled to | 16 |
the happiness of | 16 |
on the stove | 16 |
to become a | 16 |
went out of | 16 |
was no one | 16 |
the world to | 16 |
his head and | 16 |
of the spirit | 16 |
aiwohikupua ma i | 16 |
that you had | 16 |
may be a | 16 |
of the wine | 16 |
of her husband | 16 |
the five desires | 16 |
to be caused | 16 |
opened the door | 16 |
to the city | 16 |
every one of | 16 |
to the court | 16 |
not far from | 16 |
ua wahi kanaka | 16 |
o ko lakou | 16 |
of the group | 16 |
and red shirt | 16 |
day of resurrection | 16 |
and that they | 16 |
ka mea ume | 16 |
there are no | 16 |
ever so long | 16 |
on the third | 16 |
and i shall | 16 |
to u kichi | 16 |
cause to be | 16 |
into the sea | 16 |
the gods of | 16 |
ba ang imong | 16 |
but now i | 16 |
upon the ground | 16 |
had to say | 16 |
ae la na | 16 |
which ye do | 16 |
influence of the | 16 |
in the year | 16 |
the courage to | 16 |
him with the | 16 |
la oia ia | 16 |
the possession of | 16 |
defiled by the | 16 |
to the east | 16 |
u zen had | 16 |
to the chief | 16 |
u bei has | 16 |
is the best | 16 |
be better for | 16 |
of the road | 16 |
his head in | 16 |
along the road | 16 |
in the direction | 16 |
aku la ua | 16 |
to see what | 16 |
children of israel | 16 |
not come to | 16 |
one side of | 16 |
with his wife | 16 |
i have never | 16 |
ka manao o | 16 |
ike mai la | 16 |
of the sentence | 16 |
the earth and | 16 |
to listen to | 16 |
his face was | 16 |
the women of | 16 |
was wont to | 16 |
i am afraid | 16 |
that very night | 16 |
he is called | 16 |
one after another | 16 |
of the particle | 16 |
a certain day | 16 |
it that you | 16 |
such as the | 16 |
and do you | 16 |
the new year | 16 |
of the castle | 16 |
had no help | 16 |
of no avail | 16 |
of a dog | 16 |
but for the | 16 |
ke anuenue i | 16 |
i will come | 16 |
came to see | 16 |
we have seen | 16 |
both of them | 16 |
burst out laughing | 16 |
me kona kuhina | 16 |
back of the | 16 |
i hiki ai | 16 |
of the best | 16 |
and his companion | 16 |
what we have | 16 |
no ke alii | 16 |
all over the | 16 |
o ka po | 16 |
of the company | 16 |
when the sun | 16 |
just as if | 16 |
and it will | 16 |
must not be | 16 |
my dear cousin | 16 |
in her arms | 16 |
me he mea | 16 |
form of the | 16 |
and the next | 16 |
she is the | 16 |
ka mea waa | 16 |
belong to the | 16 |
the next room | 16 |
in the rear | 16 |
on the east | 16 |
one of you | 16 |
taken possession of | 16 |
in the future | 16 |
the execution ground | 16 |
are not to | 16 |
will be well | 16 |
it is but | 16 |
a loud voice | 16 |
of gold and | 16 |
branch of the | 16 |
with one voice | 16 |
to be held | 16 |
of the tokugawa | 16 |
was not in | 16 |
of which is | 16 |
with which the | 16 |
the ceremony of | 16 |
come to me | 16 |
the centre of | 16 |
of the hand | 16 |
up on the | 16 |
let go of | 16 |
which we have | 16 |
far as to | 16 |
the study of | 16 |
of love and | 16 |
give way to | 16 |
to the first | 16 |
the birth of | 16 |
unto those who | 16 |
hiki mai ai | 16 |
to leave her | 16 |
this is my | 16 |
he will not | 16 |
de alguna cosa | 16 |
the goddess of | 16 |
that may be | 16 |
the whole family | 16 |
this shu u | 16 |
she began to | 16 |
it to his | 16 |
i should not | 16 |
had not the | 16 |
the prince said | 16 |
know what to | 16 |
a lot of | 16 |
in a great | 16 |
to give her | 16 |
there should be | 16 |
let no man | 16 |
forth from the | 16 |
u bei is | 16 |
by his own | 16 |
there were also | 16 |
was that of | 16 |
of the dog | 16 |
mansion of the | 16 |
and the people | 16 |
up to him | 16 |
the care of | 16 |
ka pono o | 16 |
of the sword | 16 |
wau i ka | 16 |
which they were | 16 |
that is to | 16 |
up in a | 16 |
a thousand times | 16 |
but he did | 16 |
for the most | 16 |
record of the | 16 |
as a matter | 16 |
be all right | 16 |
of the district | 16 |
u kyo u | 16 |
himself at the | 16 |
a little more | 16 |
give me a | 16 |
the loss of | 16 |
could not but | 16 |
and other such | 16 |
shrine of the | 16 |
the sun was | 16 |
in the text | 16 |
no matter what | 16 |
gods of the | 16 |
the charge of | 16 |
manao ae la | 16 |
them on the | 16 |
the direct passive | 16 |
to the present | 16 |
that the whole | 16 |
the weight of | 16 |
have you come | 16 |
au i ka | 16 |
to come out | 16 |
one to the | 16 |
did was to | 16 |
she had no | 16 |
ninety stripes with | 16 |
men of the | 16 |
of the ward | 16 |
well as to | 16 |
and such a | 16 |
does not know | 16 |
the position of | 16 |
one of her | 15 |
when they have | 15 |
i know that | 15 |
not long before | 15 |
the personal pronouns | 15 |
hou mai la | 15 |
u zen dono | 15 |
the child is | 15 |
of this story | 15 |
is called the | 15 |
all of which | 15 |
he has been | 15 |
of the children | 15 |
okumura shu u | 15 |
the bank of | 15 |
to the room | 15 |
next day the | 15 |
with the young | 15 |
the affairs of | 15 |
used with the | 15 |
to be sure | 15 |
when they saw | 15 |
that i could | 15 |