This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
at the same time | 104 |
of the material world | 98 |
maker of the material | 98 |
o maker of the | 94 |
mele for the hula | 76 |
song for the hula | 76 |
on the other hand | 72 |
at the end of | 66 |
the end of the | 62 |
hundred stripes with the | 60 |
for the sake of | 59 |
the name of a | 58 |
for the first time | 56 |
aoyama shu u zen | 55 |
e like me ka | 54 |
the name of the | 51 |
is not to be | 47 |
the chu u gen | 46 |
king of the world | 44 |
aku la oia i | 42 |
as far as the | 42 |
the middle of the | 42 |
in the course of | 41 |
of birth and death | 40 |
the lord of the | 40 |
the door of the | 39 |
the presence of the | 39 |
aku la o aiwohikupua | 39 |
the edge of the | 39 |
in the midst of | 39 |
in the presence of | 38 |
was the cause of | 38 |
in the middle of | 38 |
was caused to be | 38 |
then the drug nasu | 37 |
two hundred stripes with | 36 |
a no keia olelo | 36 |
in front of the | 36 |
for a long time | 36 |
i do not know | 36 |
the rest of the | 35 |
lost no time in | 34 |
the head of the | 34 |
to the house of | 34 |
on the day of | 33 |
the form of a | 33 |
how is it that | 33 |
the words of the | 33 |
the ro u ka | 32 |
what is the penalty | 32 |
the master of the | 32 |
as well as the | 32 |
the side of the | 32 |
from time to time | 32 |
i call indeed a | 32 |
i am going to | 31 |
shu u zen was | 31 |
as soon as the | 31 |
the drug nasu rushes | 31 |
la oia i kona | 31 |
no keia olelo a | 31 |
him i call indeed | 31 |
said to have been | 31 |
a no keia mea | 31 |
of shu u zen | 31 |
tseh tseh ping ping | 31 |
ping ping tseh tseh | 31 |
la o aiwohikupua i | 31 |
the people of the | 31 |
the time of the | 31 |
the use of the | 30 |
thou shalt sprinkle the | 30 |
the two of them | 30 |
a hiki i ka | 30 |
drug nasu rushes upon | 30 |
at the sight of | 30 |
is the penalty that | 30 |
the body of the | 30 |
be able to be | 29 |
as soon as they | 29 |
the ojo u san | 29 |
i aku la o | 29 |
nasu rushes upon the | 29 |
i hiki aku ai | 29 |
in the way of | 29 |
at the time of | 29 |
with the result that | 29 |
in the form of | 28 |
one of two who | 28 |
will be able to | 28 |
of cho u bei | 28 |
the sound of the | 28 |
on account of the | 28 |
not be able to | 27 |
is said to have | 27 |
is the cause of | 27 |
olelo aku la o | 26 |
on the other side | 26 |
on the part of | 26 |
penalty that he shall | 26 |
the spirit of the | 26 |
the penalty that he | 26 |
ae la oia i | 26 |
that he shall pay | 26 |
the place where the | 26 |
u rokuro u bei | 25 |
the sho u ji | 25 |
cho u bei san | 25 |
endo u saburo u | 25 |
kondo u rokuro u | 25 |
the face of the | 24 |
the hour of the | 24 |
ae la o aiwohikupua | 24 |
and at the same | 24 |
na mea a pau | 24 |
the top of the | 24 |
who have received the | 24 |
luck would have it | 24 |
the story of the | 23 |
early in the morning | 23 |
no alternative but to | 23 |
merchant and his wife | 23 |
to be found in | 23 |
ping tseh tseh ping | 23 |
out of the room | 23 |
he went on to | 23 |
he was about to | 23 |
the bottom of the | 23 |
in the shape of | 23 |
at the door of | 23 |
the whole number of | 23 |
aku la o kahalaomapuana | 23 |
is one of the | 23 |
one of the most | 23 |
to the place where | 23 |
as soon as he | 23 |
by the side of | 22 |
for the hula pele | 22 |
god the most high | 22 |
used by itself as | 22 |
the son of the | 22 |
for the hula pa | 22 |
the midst of the | 22 |
as soon as she | 22 |
as luck would have | 22 |
there is no one | 22 |
e like me ke | 22 |
as if he had | 22 |
in spite of the | 22 |
at the head of | 21 |
he went to the | 21 |
tseh ping ping tseh | 21 |
the meaning of the | 21 |
it is said that | 21 |
in the early morning | 21 |
the foot of the | 21 |
in the act of | 21 |
the hands of the | 21 |
the part of the | 21 |
the shape of a | 21 |
have received the scriptures | 21 |
was one of the | 21 |
of the sho u | 21 |
aku la o laieikawai | 21 |
it is to be | 21 |
present and past tenses | 21 |
the present and past | 20 |
the sho u gun | 20 |
the do u shin | 20 |
a short while back | 20 |
at the house of | 20 |
bureau of american ethnology | 20 |
a chu u gen | 20 |
be the cause of | 20 |
the waters of the | 20 |
what is the matter | 20 |
at the foot of | 20 |
as if it were | 20 |
that which hath been | 20 |
no keia mau mea | 20 |
in the hands of | 20 |
the sight of the | 20 |
this cho u bei | 20 |
her in his arms | 20 |
the lady of the | 19 |
hence it was that | 19 |
in the first place | 19 |
be no crime in | 19 |
in a short while | 19 |
it shall be no | 19 |
in the house of | 19 |
ae la ke alii | 19 |
me ka i aku | 19 |
the king of roum | 19 |
shall be no crime | 19 |
is being caused to | 19 |
to the country of | 19 |
god is gracious and | 19 |
there will be no | 19 |
the other side of | 19 |
that there was no | 19 |
the water of kane | 19 |
the nature of the | 19 |
the religion of god | 19 |
by itself as subj | 19 |
had no alternative but | 19 |
the jung kuo mansion | 19 |
the mouth of the | 19 |
on the point of | 19 |
the go inkyo u | 19 |
the surface of the | 19 |
the book of the | 19 |
it would be better | 19 |
aku la ka makaula | 19 |
na kaikuahine o aiwohikupua | 19 |
be caused to be | 19 |
la oia i ka | 19 |
a cup of tea | 19 |
the merchant and his | 19 |
at an early hour | 18 |
at sight of the | 18 |
and said to him | 18 |
under the influence of | 18 |
the sho u nin | 18 |
namu myo u ho | 18 |
the service of the | 18 |
in the second place | 18 |
ho u renge kyo | 18 |
myo u ho u | 18 |
u ho u renge | 18 |
to the end of | 18 |
from the lord of | 18 |
in the case of | 18 |
to dowager lady chia | 18 |
as soon as it | 18 |
ka puka o ka | 18 |
u renge kyo u | 18 |
what has become of | 18 |
la o laieikawai i | 18 |
seems to have been | 18 |
the mind of the | 18 |
is due to the | 18 |
the king of the | 18 |
of american ethnology bulletin | 18 |
what penalty shall he | 17 |
was the first to | 17 |
to be able to | 17 |
been sent down unto | 17 |
no help but to | 17 |
good lands and countries | 17 |
on the next day | 17 |
for the religion of | 17 |
was not to be | 17 |
lands and countries which | 17 |
who would have thought | 17 |
out of the way | 17 |
to get rid of | 17 |
as well as of | 17 |
i ka hale o | 17 |
of the good lands | 17 |
other side of the | 17 |
penalty shall he pay | 17 |
i mai la o | 17 |
the heart of the | 17 |
the will of god | 17 |
of those who have | 17 |
ana no keia mau | 17 |
who is all death | 17 |
o king of the | 17 |
nya ang kanya ng | 17 |
mahope iho o ko | 17 |
cho u bei had | 17 |
american ethnology bulletin plate | 17 |
master of the house | 17 |
by means of the | 17 |
it would have been | 17 |
in the story of | 17 |
and countries which i | 17 |
the mother of the | 17 |
is gracious and merciful | 17 |
in a state of | 17 |
thereupon came angra mainyu | 17 |
the good lands and | 17 |
which hath been sent | 17 |
hath been sent down | 17 |
there can be no | 17 |
i have come to | 17 |
and as soon as | 17 |
i ke kumu o | 17 |
cho u bei was | 16 |
he uttered these words | 16 |
he was able to | 16 |
but he did not | 16 |
i ka pono o | 16 |
caused to be cut | 16 |
as a matter of | 16 |
at the time when | 16 |
of heaven and earth | 16 |
e ike i ka | 16 |
put an end to | 16 |
middle of the night | 16 |
the members of the | 16 |
the place of the | 16 |
ninety stripes with the | 16 |
at an early period | 16 |
i will tell you | 16 |
la ke alii i | 16 |
to have been the | 16 |
when he came to | 16 |
mai la o laieikawai | 16 |
of the king of | 16 |
even so much as | 16 |
this shu u zen | 16 |
imua o ke alii | 16 |
fell to the ground | 16 |
she went on to | 16 |
the death of the | 16 |
the daughter of the | 16 |
this is not the | 16 |
his way to the | 16 |
the day of the | 16 |
if you do not | 16 |
on the day when | 16 |
of the lady of | 16 |
the eyes of the | 16 |
the future and imperative | 16 |
defiled by the dead | 16 |
in the town of | 16 |
to the fact that | 16 |
ka leo o ka | 16 |
a hele aku la | 16 |
on the edge of | 16 |
two or three days | 15 |
of the ning mansion | 15 |
in the same way | 15 |
and for this reason | 15 |
is the name of | 15 |
the worshippers of mazda | 15 |
on account of his | 15 |
is a matter of | 15 |
so far as to | 15 |
the inmates of the | 15 |
it was not long | 15 |
the light of the | 15 |
at the close of | 15 |
the course of the | 15 |
like me ka mea | 15 |
of one of the | 15 |
did not dare to | 15 |
in his arms and | 15 |
ka mea nana e | 15 |
okumura shu u zen | 15 |
to u kyo u | 15 |
the direction of the | 15 |
out of the house | 15 |
a hai aku la | 15 |
the signs of god | 15 |
a pau keia mau | 15 |
it would be well | 15 |
for the purpose of | 15 |
the rays of the | 15 |
that he would not | 15 |
the mansion of the | 15 |
at the bottom of | 15 |
and was about to | 15 |
sa kanya ng manga | 15 |
the action of the | 15 |
that he could not | 15 |
a holo aku la | 15 |
the house of the | 15 |
ua wahi kanaka nei | 15 |
had no help but | 15 |
the beauty of the | 15 |
to be caused to | 15 |
to take a seat | 15 |
the first syllable of | 15 |
shu u zen dono | 15 |
the day of resurrection | 15 |
there was no one | 15 |
such and such an | 15 |
in days gone by | 15 |
by the will of | 15 |
aku la i ka | 15 |
o ke alii wahine | 15 |
is used as a | 15 |
in the absence of | 14 |
rays of the sun | 14 |
in the place of | 14 |
for the time being | 14 |
e like me kana | 14 |
at the back of | 14 |
hoi aku la o | 14 |
a part of the | 14 |
aku la oia e | 14 |
is to be done | 14 |
the end of a | 14 |
the country of damas | 14 |
the king chah djouhou | 14 |
she caught sight of | 14 |
is it likely that | 14 |
and when he had | 14 |
for ever so long | 14 |
as he uttered these | 14 |
is it that you | 14 |
that which ye do | 14 |
there was not a | 14 |
in the sense of | 14 |
one side of the | 14 |
was not long before | 14 |
that it would be | 14 |
in point of fact | 14 |
upon hearing these words | 14 |
o aiwohikupua i kona | 14 |
is said to be | 14 |
each one of them | 14 |
of the country of | 14 |
by the use of | 14 |
the fact is that | 14 |
to go to the | 14 |
na mea e ae | 14 |
if a man shall | 14 |
in such a way | 14 |
neither shall they be | 14 |
as he did so | 14 |
to return to the | 14 |
the end of his | 14 |
rushes upon the left | 13 |
u jo u ji | 13 |
not know what to | 13 |
to cho u bei | 13 |
dowager lady chia and | 13 |
maluna o ka aina | 13 |
of the true law | 13 |
light of my eyes | 13 |
of the jung mansion | 13 |
how far from the | 13 |
what do you want | 13 |
tseh tseh tseh ping | 13 |
a man who has | 13 |
sent down unto thee | 13 |
of aoyama shu u | 13 |
it was in the | 13 |
the lady of tamiya | 13 |
and the last day | 13 |
the men and women | 13 |
the gate of the | 13 |
at the age of | 13 |
out of the water | 13 |
did not venture to | 13 |
of the underlying word | 13 |
in the name of | 13 |
would have thought it | 13 |
to the mansion of | 13 |
so as not to | 13 |
what do you mean | 13 |
that it was a | 13 |
aku la lakou a | 13 |
the bank of the | 13 |
sen and a half | 13 |
and it will be | 13 |
as if they were | 13 |
and in the next | 13 |
aku la o waka | 13 |
shu u zen had | 13 |
he was going to | 13 |
like me ke kauoha | 13 |
the number of the | 13 |
the temple of the | 13 |
know that god is | 13 |
ka mea nana i | 13 |
the whole company of | 13 |
shalt sprinkle the left | 13 |
one sen and a | 13 |
hele aku la o | 13 |
mesdames hsing and wang | 13 |
that this was the | 13 |
do you wish to | 13 |
as well as to | 13 |
aku la o halaaniani | 13 |
at the feet of | 13 |
be found in the | 13 |
in connection with the | 13 |
mai la o aiwohikupua | 13 |
and came to the | 12 |
he went to sleep | 12 |
with a view to | 12 |
come to an end | 12 |
to the world of | 12 |
to do with the | 12 |
the way of the | 12 |
due to the root | 12 |
e kau mai ana | 12 |
the entrance of the | 12 |
is the same as | 12 |
the meaning of this | 12 |
in the use of | 12 |
shiro u goro u | 12 |
ka wai a kane | 12 |
ke kauoha a ke | 12 |
very body of the | 12 |
at once to the | 12 |
is to be made | 12 |
a man break the | 12 |
on the surface of | 12 |
the consecrated bundles of | 12 |
the son of mary | 12 |
that he should be | 12 |
by way of reply | 12 |
for the most part | 12 |
pio ana ke anuenue | 12 |
did not know what | 12 |
the sisters of aiwohikupua | 12 |
ae la o laieikawai | 12 |
i hiki mai ai | 12 |
into the presence of | 12 |
a large number of | 12 |
the language of the | 12 |
zo u jo u | 12 |
the back of the | 12 |
fifty stripes with the | 12 |
he came to the | 12 |
the names of the | 12 |
into the hands of | 12 |
kamailio ana no keia | 12 |
of the princess djouher | 12 |
seventy stripes with the | 12 |
a olelo aku la | 12 |
iho la ke alii | 12 |
me he mea la | 12 |
side of the room | 12 |
the entrance to the | 12 |
a hoi aku la | 12 |
went on to ask | 12 |
and that is why | 12 |
the greater part of | 12 |
to the presence of | 12 |
as soon as i | 12 |
ping tseh tseh tseh | 12 |
i kana mea e | 12 |
from the very body | 12 |
saw the rainbow arching | 12 |
i na mea a | 12 |
they shall suffer a | 12 |
if a man break | 12 |
on a certain day | 12 |
with the exception of | 12 |
pau keia mau mea | 12 |
the very body of | 12 |
that he had been | 12 |
the darkness of the | 12 |
a no ia mea | 12 |
of the bancho u | 12 |
ike i ka pono | 12 |
one to the other | 12 |
in the art of | 12 |
mahope iho o ka | 12 |
first syllable of the | 12 |
is to be found | 12 |
i kai o keaau | 12 |
the centre of the | 12 |
in the days of | 12 |
could not make out | 12 |
i ke ano o | 12 |
and that which hath | 12 |
ike aku la oia | 12 |
the cause of the | 12 |
to the side of | 12 |
not been able to | 12 |
at the top of | 12 |
book of the koran | 12 |
one of those who | 12 |
the front of the | 12 |
are not to be | 12 |
cho u bei has | 12 |
i went to the | 12 |
who is free from | 12 |
for god is gracious | 12 |
in the reign of | 12 |
in one of the | 12 |
e pio ana ke | 12 |
that is why i | 12 |
it is true that | 12 |
the children of israel | 12 |
consecrated bundles of baresma | 12 |
of all that lives | 11 |
on the wings of | 11 |
it is he who | 11 |
the woman of the | 11 |
a man is not | 11 |
and went to the | 11 |
and such an action | 11 |
ping ping ping tseh | 11 |
in a short time | 11 |
on the occasion of | 11 |
the dead body of | 11 |
put on a smile | 11 |
said to be a | 11 |
a causing to be | 11 |
would be better to | 11 |
hai aku la i | 11 |
ana ke anuenue i | 11 |
like that of a | 11 |
the shadow of the | 11 |
nothing to do with | 11 |
ye who have received | 11 |
what shall i do | 11 |
was to be seen | 11 |
the rear of the | 11 |
such and such a | 11 |
ma ka puka o | 11 |
from first to last | 11 |
said to be the | 11 |
heaven and on earth | 11 |
o ye who have | 11 |
in a few minutes | 11 |
at these words of | 11 |
in the centre of | 11 |
at this time the | 11 |
ke alii i ka | 11 |
the heat of the | 11 |
mai la ke alii | 11 |
the coming of the | 11 |
in heaven and on | 11 |
get out of the | 11 |
made up his mind | 11 |
being caused to be | 11 |
the chief of the | 11 |
la oia i kana | 11 |
me ka olelo aku | 11 |
it is a matter | 11 |
is the water of | 11 |
rushes upon the right | 11 |
la ka makaula i | 11 |
to such an extent | 11 |
became more and more | 11 |
he mea e ka | 11 |
he was in the | 11 |
he returned to his | 11 |
what are you doing | 11 |
for the hula kilu | 11 |
tseh ping ping ping | 11 |
the time when the | 11 |
the palace of the | 11 |
hai aku la oia | 11 |
of the same age | 11 |
at a loss what | 11 |
puka o ka hale | 11 |
of the yoshida goten | 11 |
after the manner of | 11 |
gods of the hula | 11 |
ang kanya ng manga | 11 |
he said to the | 11 |
in such a case | 11 |
would it not be | 11 |
iho la o aiwohikupua | 11 |
he caught sight of | 11 |
have nothing to do | 11 |
shalt sprinkle the right | 11 |
nei wau ia oe | 11 |
i ko ke alii | 11 |
of the first moon | 11 |
in the time of | 11 |
soon as it was | 11 |
i ua makaula nei | 11 |
said cho u bei | 11 |
went on to say | 11 |
a hiki i ko | 11 |
the beginning of the | 11 |
was not able to | 11 |
to the temple of | 11 |
to go and see | 11 |
that it was the | 11 |
the value of a | 11 |
the arrival of the | 11 |
to take part in | 11 |
a man shall throw | 11 |
taken possession of the | 11 |
up into the mountains | 11 |
i keia mau mea | 11 |
of gold and silver | 11 |
went out of the | 11 |
what is to be | 10 |
with regard to the | 10 |
that which god hath | 10 |
lady chia and the | 10 |
aku la ke alii | 10 |
lord of the land | 10 |
o kona mau kaikuahine | 10 |
man try to find | 10 |
he returned to the | 10 |
sya sa kanya ng | 10 |
in years gone by | 10 |
the events of the | 10 |
aku la o hinaikamalama | 10 |
like me ka olelo | 10 |
we shall offer sacrifice | 10 |
suffer a grievous punishment | 10 |
god is mighty and | 10 |
of a dead man | 10 |
place where the earth | 10 |
aku la o kaonohiokala | 10 |
once upon a time | 10 |
the shrine of the | 10 |
looked at each other | 10 |
this is the first | 10 |
from head to foot | 10 |
as soon as pao | 10 |
to the other side | 10 |
to whom we shall | 10 |
let no man try | 10 |
no crime in you | 10 |
the fact that the | 10 |
the person of the | 10 |
as well as for | 10 |
in the same manner | 10 |
aku la oia a | 10 |
in god and the | 10 |
what he had seen | 10 |
take the place of | 10 |
had heard these words | 10 |
sailed and came to | 10 |
portion taken out of | 10 |
take part in the | 10 |
his way into the | 10 |
there is no god | 10 |
the women of the | 10 |
the interior of the | 10 |
in the next world | 10 |
in front of him | 10 |
was able to be | 10 |
that which is right | 10 |
what will become of | 10 |
i kana mea i | 10 |
they caught sight of | 10 |
the borders of tahiti | 10 |
the country of roum | 10 |
a matter of course | 10 |
myo u gyo u | 10 |
that is to say | 10 |
of kondo u rokuro | 10 |
the god to whom | 10 |
in a low voice | 10 |
of the old man | 10 |
is the god to | 10 |
the town of san | 10 |
the house of a | 10 |
if it had been | 10 |
the sign of the | 10 |
and this is the | 10 |
the do u mori | 10 |
shift is due to | 10 |
in the heart of | 10 |
believe in god and | 10 |
i kona mau hoa | 10 |
was a man of | 10 |
of the chia family | 10 |
is in heaven and | 10 |
are to be found | 10 |
one portion taken out | 10 |
nya sa kanya ng | 10 |
no man try to | 10 |
in the temple of | 10 |
takes the place of | 10 |
so much so that | 10 |
expressions of indefinite quantity | 10 |
she uttered these words | 10 |
after the death of | 10 |
they shall be the | 10 |
the course of a | 10 |
by a strange coincidence | 10 |
such a way as | 10 |
is the place where | 10 |
to u kaido u | 10 |
branch of my heart | 10 |
how furious i am | 10 |
from day to day | 10 |
to the town of | 10 |
a few of them | 10 |
god and the last | 10 |
where the earth feels | 10 |
tenses are formed with | 10 |
who is the god | 10 |
hai aku la o | 10 |
aku la oia ia | 10 |
by the hand of | 10 |
the king of bagdad | 10 |
on the bank of | 10 |
made up her mind | 10 |
at the beginning of | 10 |
god to whom we | 10 |
the sound of a | 10 |
try to find out | 10 |
seems to be the | 10 |
aole nae oia i | 10 |
maluna o na waa | 10 |
in the darkness of | 10 |
heard the sound of | 10 |
members of the family | 10 |
shall suffer a grievous | 10 |
that he did not | 10 |
the corner of the | 10 |
thirty stripes with the | 10 |
and his wife were | 10 |
i did not know | 10 |
are said to have | 10 |
the day before yesterday | 10 |
in the company of | 10 |
to the top of | 10 |
if a man commit | 10 |
the scene of the | 10 |
fight for the religion | 10 |
ko ke alii makemake | 10 |
in the service of | 10 |
the religion of mazda | 10 |
eheu o na manu | 10 |
but he could not | 10 |
u gyo u ji | 10 |
a do u shin | 10 |
god is knowing and | 10 |
to the ro u | 10 |
with the intention of | 10 |
the life of a | 10 |
the wings of birds | 10 |
whom we shall offer | 10 |
what can i do | 10 |
as well as a | 10 |
from a derived word | 10 |
and have done with | 10 |
but there was no | 10 |
oia i kona mau | 10 |
and there is no | 10 |
i keia mau olelo | 10 |
having taken possession of | 10 |
then went on to | 10 |
in spite of all | 10 |
ana o ka la | 10 |
what you say is | 10 |
the confines of the | 10 |
under the name of | 9 |
that ye may be | 9 |
when they went in | 9 |
town of san miguel | 9 |
hence it is that | 9 |
the father of the | 9 |
a couple of days | 9 |
ke alii wahine o | 9 |
to the young man | 9 |
is no god but | 9 |
for two or three | 9 |
the author of this | 9 |
as she uttered these | 9 |
the path of the | 9 |
caught sight of pao | 9 |
did not succeed in | 9 |
the rainbow arching over | 9 |
shall be the companions | 9 |
on the ro u | 9 |
hatamoto of the land | 9 |
a ike aku la | 9 |
in a loud voice | 9 |
a hala aku la | 9 |
like me ka kakou | 9 |
i have told you | 9 |
a ke alii i | 9 |
of the young man | 9 |
that he had no | 9 |
hoi aku la laua | 9 |
ko u shu u | 9 |
in company with the | 9 |
the ko u jimachi | 9 |
the shade of the | 9 |
door of the house | 9 |
into the face of | 9 |
the history of the | 9 |
aku nei wau ia | 9 |
in the bancho u | 9 |
the cause of breaking | 9 |
the anger of the | 9 |
i ke alii wahine | 9 |
there has just been | 9 |
on the side of | 9 |
and gave it to | 9 |
a ba canimo ang | 9 |
in the matter of | 9 |
the roof of the | 9 |
sya nang isa ng | 9 |
the only thing is | 9 |
brought to an end | 9 |
lawe ae la o | 9 |
it seemed as if | 9 |
to find out what | 9 |
these words of the | 9 |
to go back to | 9 |
the spirits of the | 9 |
is the use of | 9 |
aku la i ke | 9 |
whatsoever is in heaven | 9 |
me ka manao e | 9 |
of the house and | 9 |
i haalele ai ia | 9 |
take good care of | 9 |
after the lapse of | 9 |
but they who believe | 9 |
aku la oia ma | 9 |
of ning and jung | 9 |
a me kona kuhina | 9 |
of god the most | 9 |
the note of the | 9 |
a visit to the | 9 |
there is no doubt | 9 |
not far from the | 9 |
after the fashion of | 9 |
she came to the | 9 |
out of the question | 9 |
up his mind to | 9 |
the king of indrapura | 9 |
in the mind of | 9 |
nang kanya ng manga | 9 |
i ka olelo a | 9 |
only thing is that | 9 |
taken out of it | 9 |
in the next room | 9 |
thirty paces from the | 9 |
other members of the | 9 |
know what to do | 9 |
the natives of the | 9 |
in a low tone | 9 |
went on to inquire | 9 |
aku la laua a | 9 |
went back to the | 9 |
he who heareth and | 9 |
the next day he | 9 |
in the uplands of | 9 |
in charge of the | 9 |
of the jung kuo | 9 |
is mighty and wise | 9 |
of the five desires | 9 |
i ka hewa me | 9 |
a glass of wine | 9 |
in the arms of | 9 |
have done with it | 9 |
he went into the | 9 |
for a few days | 9 |
a good deal of | 9 |
to the city of | 9 |
aku la o hauailiki | 9 |
and know that god | 9 |
it would be a | 9 |
is knowing and wise | 9 |
those to whom the | 9 |
it is the place | 9 |
the power of the | 9 |
they who believe not | 9 |
was on the point | 9 |
there was nothing to | 9 |
to the active with | 9 |
as one of the | 9 |
accent shift is due | 9 |
the origin of the | 9 |
set to work to | 9 |
of the chu u | 9 |
the same as that | 9 |
on account of her | 9 |
and with these words | 9 |
be the companions of | 9 |
of the number of | 9 |
at the conclusion of | 9 |
and that he was | 9 |
do not know what | 9 |
man defiled by the | 9 |
o ka eheu o | 9 |
than that of the | 9 |
went up to the | 9 |
in the city of | 9 |
the daughter of a | 9 |
they went in triumph | 9 |
just as he was | 9 |
that they should be | 9 |
kauoha a ke alii | 9 |
he shall wash his | 9 |
translated into bisaya by | 9 |
the king of kembajat | 9 |
not to speak of | 9 |
the influence of the | 9 |
when they came to | 9 |
not so much as | 9 |
will be all right | 9 |
the day of judgment | 9 |
the whole of the | 9 |
late in the evening | 9 |
the size of a | 9 |
of the prince of | 9 |
not one of them | 9 |
the time of his | 9 |
what do you say | 9 |
so that i may | 9 |
the life of the | 9 |
i ka lima o | 9 |
in spite of his | 9 |
at this very moment | 9 |
with the idea of | 9 |
the same time the | 9 |
and the other members | 9 |
and the future and | 9 |
what she had to | 9 |
that are to be | 9 |
of the gaman kwai | 9 |
this is the way | 9 |
the wife of liu | 9 |
but as soon as | 9 |
ae la o kekalukaluokewa | 9 |
are formed by putting | 9 |
he did not know | 9 |
the companions of hell | 9 |
sea of birth and | 9 |
a loss what to | 8 |
would not listen to | 8 |
on to the ground | 8 |
ka eheu o na | 8 |
and the next day | 8 |
when he heard the | 8 |
and left the room | 8 |
o laieikawai i kona | 8 |
and it would be | 8 |
i will give you | 8 |
will be caused to | 8 |
the person he was | 8 |
of chu u dayu | 8 |
that part of the | 8 |
a man of the | 8 |
me ke kauoha a | 8 |
the reward of the | 8 |
the people in the | 8 |
the joys of heaven | 8 |
splendor goes to the | 8 |
to be taken in | 8 |
hoi aku la a | 8 |
i should like to | 8 |
one on top of | 8 |
a man who is | 8 |
kana mea e imi | 8 |
a hole in the | 8 |
a hiki i kahi | 8 |
man shall throw on | 8 |
in the country of | 8 |
are you going to | 8 |
song from the hula | 8 |
oia i kana olelo | 8 |
the rest of his | 8 |
a ke alii wahine | 8 |
the last day of | 8 |
he left the room | 8 |
ka pea kapu o | 8 |
to pay their respects | 8 |
a way as to | 8 |
body of the man | 8 |
a i ka mao | 8 |
but who would have | 8 |
as long as the | 8 |
this brahman shines forth | 8 |
from side to side | 8 |
and said to the | 8 |
it will be better | 8 |
future and imperative with | 8 |
what is your name | 8 |
by the power of | 8 |
shall throw on the | 8 |
made his way to | 8 |
and how is it | 8 |
he is to be | 8 |
in all the world | 8 |
would have been better | 8 |
on top of the | 8 |
of a dead dog | 8 |
as we have seen | 8 |
should be able to | 8 |
mea i ike ai | 8 |
at the white sand | 8 |
worthy of all praise | 8 |
one of the faithful | 8 |
he took his way | 8 |
under the direction of | 8 |
is one portion taken | 8 |
may taglay na aral | 8 |
are to be said | 8 |
nana aku ka hana | 8 |
shu u zen in | 8 |
it is in the | 8 |
of the iron fence | 8 |
as well as in | 8 |
hearing the words of | 8 |
a me ka noe | 8 |
i kekahi la ae | 8 |
hiki aku ai ma | 8 |
top of the other | 8 |
o u kubo hikoroku | 8 |
on a visit to | 8 |
o ko ke alii | 8 |
but if you do | 8 |
the son of a | 8 |
ke lele la i | 8 |
he said to his | 8 |
the skin of the | 8 |
one of them was | 8 |
god loveth not the | 8 |
sovereign of the world | 8 |
i nana aku ka | 8 |
the cause of all | 8 |
ae la ka makaula | 8 |
the place where he | 8 |
to the place of | 8 |
in order to make | 8 |
did not wish to | 8 |
belongeth whatsoever is in | 8 |
ka lima o ka | 8 |
lord of the world | 8 |
no more than a | 8 |
that which is to | 8 |
i mai la ke | 8 |
kini o ke akua | 8 |
marrow flow from it | 8 |
the music of the | 8 |
let him know the | 8 |
is not one to | 8 |
that she had been | 8 |
a little while ago | 8 |
the court of the | 8 |
the whole body of | 8 |
flow from it on | 8 |
grease or marrow flow | 8 |
those who have received | 8 |
and it dies when | 8 |
that she could not | 8 |
e kamailio ana no | 8 |
e la ke ao | 8 |
like that of the | 8 |
ua ena e pele | 8 |
e like me kona | 8 |
resting on the wings | 8 |
the island of kauai | 8 |
aku la o laielohelohe | 8 |
he said to him | 8 |
came out of his | 8 |
la ua makaula nei | 8 |
to the amount of | 8 |
on the top of | 8 |
he said to himself | 8 |
the opening of the | 8 |
we are going to | 8 |
the next day the | 8 |
the voice of the | 8 |
ought not to be | 8 |
the minister of the | 8 |
pea kapu o kukulu | 8 |
and if grease or | 8 |
to be given to | 8 |
that cho u bei | 8 |
the garden of concentrated | 8 |
ke alii i na | 8 |
on the borders of | 8 |
that he was a | 8 |
it is not the | 8 |
thousand stripes with the | 8 |
it would not be | 8 |
a flood of tears | 8 |
was by no means | 8 |
on my way to | 8 |
on his way to | 8 |
which is to come | 8 |
in such a state | 8 |
all the members of | 8 |
and after they had | 8 |
with the maruts come | 8 |
up and down the | 8 |
i ke kakahiaka nui | 8 |
the maruts come hither | 8 |
brahman shines forth indeed | 8 |
face to face with | 8 |
caught sight of the | 8 |
from it on to | 8 |
was the daughter of | 8 |
haoloolo e la ke | 8 |
the minds of the | 8 |
up to this time | 8 |
and cho u bei | 8 |
of the han dynasty | 8 |
betook himself to the | 8 |
she did not know | 8 |
for the benefit of | 8 |
the state of affairs | 8 |
to the eyes of | 8 |
to one of the | 8 |
shu u zen with | 8 |
the order of the | 8 |
a man commit an | 8 |
so you had better | 8 |
was the son of | 8 |
ka hoomaka ana o | 8 |
to the words of | 8 |
a hiki lakou i | 8 |
the return of the | 8 |
took her in his | 8 |
i would like to | 8 |
to the yashiki of | 8 |
or of a dead | 8 |
part of the house | 8 |
password to the halau | 8 |
said shu u zen | 8 |
the three of them | 8 |
a pau ka laua | 8 |
and he began to | 8 |
what need is there | 8 |
the departure of the | 8 |
did not perceive that | 8 |
for a few moments | 8 |
did not want to | 8 |
so much the more | 8 |
the master of ceremonies | 8 |
the hearts of the | 8 |
mikatsuki sho u nin | 8 |
you had better go | 8 |
with the names of | 8 |
ke kumu o keia | 8 |
there is nothing in | 8 |
that it was his | 8 |
o kukulu o tahiti | 8 |
ka hale o ke | 8 |
it will be well | 8 |
hale o ke alii | 8 |
in the direction of | 8 |
do not know how | 8 |
one thing and another | 8 |
in the province of | 8 |
la e like me | 8 |
from the root with | 8 |
at the hands of | 8 |
in the rear of | 8 |
shall remain therein forever | 8 |
if grease or marrow | 8 |
is to be said | 8 |
to be allowed to | 8 |
shall they be grieved | 8 |
the way in which | 8 |
was a woman of | 8 |
those who believe not | 8 |
or marrow flow from | 8 |
ka laua kamailio ana | 8 |
me ka mea i | 8 |
is the matter with | 8 |
as he did not | 8 |
is the one who | 8 |
there was also a | 8 |
temple of the iron | 8 |
holo aku la a | 8 |
throw on the ground | 8 |
garden of concentrated fragrance | 8 |
to the execution ground | 8 |
cho u bei is | 8 |
ogita kuro u ji | 8 |
as a result of | 8 |
laieikawai and her companions | 8 |
on the island of | 8 |
ka pau ana o | 8 |
the wall of the | 8 |
me ka ike ole | 8 |
of ito u dono | 8 |
that there is no | 8 |
the door of his | 8 |
in accordance with the | 8 |
at sight of her | 8 |
a member of the | 8 |
what is the use | 8 |
on the death of | 8 |
for a couple of | 8 |
reached the age of | 8 |
e hoi oe a | 8 |
the inhabitants of the | 8 |
when i went to | 8 |
in love with the | 8 |
caught sight of a | 8 |
a thousand stripes with | 8 |
o aiwohikupua i ka | 8 |
aiwohikupua and his companion | 8 |
the regions of the | 8 |
it on to the | 8 |
i was in the | 8 |
the man defiled by | 8 |
kapu o kukulu o | 8 |
hour of the rat | 8 |
prince of pei ching | 8 |
from the fact that | 8 |
the evening of the | 8 |
and you had better | 8 |
the marriage of the | 8 |
be the place of | 8 |
mea a pau i | 8 |
from the time of | 8 |
shines forth indeed when | 8 |
are formed by placing | 8 |
have a look at | 7 |
there is no other | 7 |
was to be done | 7 |
for the value of | 7 |
e holo ai i | 7 |
allowed himself to be | 7 |
to cause to be | 7 |
well as of the | 7 |
from the other side | 7 |
there is no need | 7 |
the king of yemen | 7 |
the city of bagdad | 7 |
let there be no | 7 |
the daughters of the | 7 |
i have only just | 7 |
the removal of the | 7 |
i am only a | 7 |
how is it you | 7 |
la kona mau hoa | 7 |
the work of a | 7 |
u sho u nin | 7 |
the affairs of the | 7 |
this chu u dayu | 7 |
the kingdom of heaven | 7 |
hoi aku la oia | 7 |
ma ka inoa o | 7 |
go back to the | 7 |
the ground a bone | 7 |
it is not to | 7 |
he is a man | 7 |
as if she had | 7 |
o aiwohikupua i na | 7 |
of the oo bird | 7 |
the attention of the | 7 |
will not be able | 7 |
the gods of the | 7 |
shiba kirido u shi | 7 |
kyu u saburo u | 7 |
of the fact that | 7 |
la o aiwohikupua ma | 7 |
the home of the | 7 |
is made use of | 7 |
so much as a | 7 |
he lost no time | 7 |
i have not seen | 7 |
the minister of damas | 7 |
in answer to the | 7 |
the game of kilu | 7 |
from this time forth | 7 |
it would be difficult | 7 |
the feet of the | 7 |
iloko o ka aha | 7 |
be better for you | 7 |
the day on which | 7 |
the same as the | 7 |
and he did not | 7 |
that which they have | 7 |
for cho u bei | 7 |
on each side of | 7 |
loss what to do | 7 |
the tale of the | 7 |
sprang to his feet | 7 |
aku la ua wahi | 7 |
would be well to | 7 |
in the face of | 7 |
let go of the | 7 |
if it were not | 7 |
ko ke alii wahine | 7 |
do that which is | 7 |
there is no escape | 7 |
god hath sent down | 7 |
iluna o ka eheu | 7 |
to come to the | 7 |
on the subject of | 7 |
i kii mai nei | 7 |
did not know the | 7 |
which there is no | 7 |
as he was about | 7 |
la o kahalaomapuana i | 7 |
such a state of | 7 |
of the red chamber | 7 |
ka ua o hilo | 7 |
fell in love with | 7 |
on account of this | 7 |
olelo aku la oia | 7 |
waters of the river | 7 |
of the personal pronouns | 7 |
the figure of a | 7 |
the morning of the | 7 |
fell on his knees | 7 |
to take the place | 7 |
as if he were | 7 |
the hair of the | 7 |
to atone for it | 7 |
chia and the other | 7 |
the dream of the | 7 |
o ua makaula nei | 7 |
and the whole company | 7 |
is used with the | 7 |
for the space of | 7 |
paid no heed to | 7 |
the ko u dan | 7 |
be able to take | 7 |
la ka mea ume | 7 |
shu u zen sama | 7 |
in such a manner | 7 |
what he had done | 7 |
aku la no ia | 7 |
ana o aiwohikupua i | 7 |
ka la hookahakaha o | 7 |
it is not a | 7 |
worshippers of mazda shall | 7 |
of the great void | 7 |
pau ka laua kamailio | 7 |
they shall continue therein | 7 |
e hiki mai ana | 7 |
i came to the | 7 |
the end of my | 7 |
now it happened that | 7 |
a bone of a | 7 |
a few of the | 7 |
it is used also | 7 |
used as absolute attributes | 7 |
of the presence of | 7 |
to the hot springs | 7 |
a variety of the | 7 |
the world of righteousness | 7 |
men and dogs and | 7 |
would be difficult to | 7 |
syllable of the root | 7 |
the founder of the | 7 |
when the time comes | 7 |
refuse to atone for | 7 |
the subject of a | 7 |
shall continue therein forever | 7 |
kana mea i ike | 7 |
without having atoned for | 7 |
the prayers of the | 7 |
at the edge of | 7 |
edge of the couch | 7 |
will be better for | 7 |
took part in the | 7 |
on one side of | 7 |
u yo u sho | 7 |
welcome to the halau | 7 |
i ka mao ana | 7 |
the affair of the | 7 |
sho u ho u | 7 |
so that they might | 7 |
the matter of the | 7 |
in the garden of | 7 |
up her mind to | 7 |
looked at him with | 7 |
the whole bevy of | 7 |
he is going to | 7 |
to live in the | 7 |
bone of a dead | 7 |
that there was a | 7 |
on his return to | 7 |
dowager lady chia was | 7 |
of those to whom | 7 |
that he was going | 7 |
this side of the | 7 |
the ning kuo mansion | 7 |
let us go and | 7 |
the verb to be | 7 |
body of the woman | 7 |
la ua wahi kanaka | 7 |
most high and worthy | 7 |
is translated into bisaya | 7 |
in love with him | 7 |
ryo u yo u | 7 |
bowed low and said | 7 |
him to take a | 7 |
ke kumu o kona | 7 |
is the reason why | 7 |
had no time to | 7 |
it is but a | 7 |
of which was a | 7 |
gave birth to a | 7 |
atoned for the preceding | 7 |
aku la kona mau | 7 |
if a man smite | 7 |
mea e pono ai | 7 |
in such a place | 7 |
mea e imi nei | 7 |
she had to say | 7 |
not know how to | 7 |
the corpse of a | 7 |
when she came to | 7 |
happened to be the | 7 |
and abstract with pag | 7 |
on the way he | 7 |
in a few days | 7 |
ng utang na loob | 7 |
when i think of | 7 |
sya y isa ng | 7 |
this is to be | 7 |
presence of the king | 7 |
towards the end of | 7 |
unto god belongeth the | 7 |
who heareth and knoweth | 7 |
up and roll along | 7 |
is the result of | 7 |
of the house of | 7 |
ka mao ana ae | 7 |
the record of the | 7 |
of the chia mansion | 7 |
have a chat with | 7 |
ma kekahi la ae | 7 |
she felt constrained to | 7 |
the owner of the | 7 |
as if you were | 7 |
mea nana i malama | 7 |
in the next line | 7 |
aku ana au ia | 7 |
in the prime of | 7 |
see gods of the | 7 |
the next chapter will | 7 |
nya ng sya y | 7 |
it was only a | 7 |
the men of the | 7 |
he did was to | 7 |
god is a sufficient | 7 |
in the habit of | 7 |
kauoha ae la oia | 7 |
the voices of the | 7 |
of ito u kwaiba | 7 |
does not make known | 7 |
i ka la i | 7 |
do you mean to | 7 |
be gracious to us | 7 |
e ku ana ka | 7 |
the same with the | 7 |
book of the law | 7 |
a man smite another | 7 |
and i could not | 7 |
before the king and | 7 |
unto whom he pleaseth | 7 |
ana i ka hewa | 7 |
the pear fragrance court | 7 |
that lady feng had | 7 |
the uplands of paliuli | 7 |
and the people of | 7 |
to attend to the | 7 |
set out for the | 7 |
mai la ka mea | 7 |
he had not been | 7 |
so far as the | 7 |
the walls of the | 7 |
surface of the water | 7 |
nothing was to be | 7 |
it will be seen | 7 |
yo u sho u | 7 |
is able to be | 7 |
aku la lakou i | 7 |
he made his way | 7 |
and worthy of all | 7 |
brought him to the | 7 |
on the way to | 7 |
ma ka hakahaka o | 7 |
and it was only | 7 |
pau au i ka | 7 |
rise up and roll | 7 |
where are you going | 7 |
of every kind of | 7 |
i will go to | 7 |
ground a bone of | 7 |
ke haoloolo e la | 7 |
and dowager lady chia | 7 |
in search of a | 7 |
god is he who | 7 |
o ke alii i | 7 |
the command of the | 7 |
the cry of the | 7 |
i did not like | 7 |
ma ke kauoha a | 7 |
except a few of | 7 |
and on the day | 7 |
at the command of | 7 |
in this world and | 7 |
so that when she | 7 |
i ka mea nana | 7 |
once in a while | 7 |
is he who heareth | 7 |
can be no doubt | 7 |
before the root and | 7 |
olelo mai la o | 7 |
it was only after | 7 |
give it to me | 7 |
o aiwohikupua ma i | 7 |
nei akua e eli | 7 |
she said to her | 7 |
a look at the | 7 |
if you wish to | 7 |
shu u zen and | 7 |
but she did not | 7 |
the other members of | 7 |
the cause of getting | 7 |
ike aku la o | 7 |
be able to go | 7 |
ae la oia a | 7 |
rose to her feet | 7 |
to and fro in | 7 |
but it is not | 7 |
sho u ji were | 7 |
for a short time | 7 |
to the king of | 7 |
and he could not | 7 |
on either side of | 7 |
between husband and wife | 7 |
put a stop to | 7 |
that he was not | 7 |
he turned to the | 7 |
the use of ang | 7 |
the most high and | 7 |
koke ae la o | 7 |
hath sent down unto | 7 |
the condition of the | 7 |
with all his might | 7 |
the absence of the | 7 |
hou aku la o | 7 |
at the present time | 7 |
a no ka ike | 7 |
to put up with | 7 |
day of the first | 7 |
with these words she | 7 |
the prince of pei | 7 |
had no intention of | 7 |
a pair of scrolls | 7 |
waa e holo ai | 7 |
having atoned for the | 7 |
the brightness of the | 7 |
cho u bei to | 7 |
the text of the | 7 |
tell me the truth | 7 |
ke alii i kona | 7 |
the banks of the | 7 |
in the end he | 7 |
according to the rules | 7 |
in the event of | 7 |
were filled with joy | 7 |
them down to the | 7 |
on the ground a | 7 |
he did not succeed | 7 |
akua e eli nei | 7 |
the lamp of wisdom | 7 |
he gave vent to | 7 |
the presence of a | 7 |
it must have been | 7 |
and the rest of | 7 |
they will ask thee | 7 |
i hiki ai i | 7 |
i ke kauoha a | 7 |
come back to me | 7 |
it could not be | 7 |
on my way back | 7 |
of that which ye | 7 |
they one and all | 7 |
this is the only | 7 |
action of the story | 7 |
me ka mea mau | 7 |
i do not see | 7 |
was no other than | 7 |
heart was filled with | 7 |
a woman of the | 7 |
the one who had | 7 |
on the same day | 7 |
i will go and | 7 |
the site of the | 7 |
the man who had | 7 |
imua o kona mau | 7 |
to go down to | 7 |
ping ping ping ping | 7 |
for a small price | 7 |
in the eyes of | 7 |
in the performance of | 7 |
the king of syria | 7 |
ala ae la oia | 7 |
of o u saka | 7 |
on the eastern side | 7 |
on the face of | 7 |
of the ko u | 7 |
to get out of | 7 |
chia cheng and the | 7 |
the prophet of god | 7 |
its splendor goes to | 7 |
may be regarded as | 7 |
the young girl was | 7 |
be the means of | 7 |
the wife of the | 7 |
one end of the | 6 |
but they did not | 6 |
he had seen the | 6 |
the end of life | 6 |
the wife of your | 6 |
with the express purpose | 6 |
by the fire of | 6 |
the husband and wife | 6 |
ke noi aku nei | 6 |
and returned to his | 6 |
aku ka hana o | 6 |
i have to say | 6 |
in days of old | 6 |
phoenix comes with dignified | 6 |
in the morning he | 6 |
are involved in his | 6 |
lady feng did not | 6 |
in a straight line | 6 |
the first orthotonic word | 6 |
the movement of the | 6 |
ana au ia oe | 6 |
the name of this | 6 |
the root points out | 6 |
ninau aku la o | 6 |
the good fortune of | 6 |
at this time a | 6 |
those who do not | 6 |
to ask you to | 6 |
not to be found | 6 |
the myo u gyo | 6 |
which god hath sent | 6 |
of life and death | 6 |
high and worthy of | 6 |
la laua i ka | 6 |
is the daughter of | 6 |
our lord jesus christ | 6 |
will be the place | 6 |
low tone of voice | 6 |
in the inner chambers | 6 |
he thought that the | 6 |
of ang is optional | 6 |
that there is a | 6 |
manao ae la o | 6 |
the absence of any | 6 |
imua o ke anaina | 6 |
the first of the | 6 |
in the text of | 6 |
as soon as possible | 6 |
be used as a | 6 |
the form of an | 6 |
room no more for | 6 |
knew how to cut | 6 |
not what to do | 6 |
god belongeth whatsoever is | 6 |
dog with yellow ears | 6 |
life of one day | 6 |
keia olelo a ke | 6 |
of one day is | 6 |
mawaho o ka aha | 6 |
need is there to | 6 |
woman defiled by the | 6 |
the fire of ahura | 6 |
set your mind at | 6 |
to right and left | 6 |
and it is a | 6 |
to each one of | 6 |
put on a vehicle | 6 |
one after the other | 6 |
ma kona ano makaula | 6 |
by the hand and | 6 |
it so happened that | 6 |
to the palace of | 6 |
not one of the | 6 |
the young daughter of | 6 |
i ka maka o | 6 |
had by this time | 6 |
involved in his sin | 6 |
every one in the | 6 |
of the temple of | 6 |
lord of the town | 6 |
to return to his | 6 |
his father and mother | 6 |
the color of the | 6 |
what was going on | 6 |
that it is a | 6 |
kingdom of heaven and | 6 |
on the east side | 6 |
from the consecrated bundles | 6 |
god loveth those who | 6 |
make up your mind | 6 |
iho o ko laua | 6 |
as if we had | 6 |
it is that the | 6 |
went to the school | 6 |
of the nineteenth century | 6 |
aku la i na | 6 |
the mistress of the | 6 |
to the care of | 6 |
thought in her heart | 6 |
that he had not | 6 |
of the story is | 6 |
at the house entrance | 6 |
it will be all | 6 |
that i might be | 6 |
so that it should | 6 |
a ike mai la | 6 |
the woman defiled by | 6 |
into the inner room | 6 |
the sun and moon | 6 |
an end to the | 6 |
aware that it was | 6 |
and past tenses are | 6 |
was at this time | 6 |
there should be no | 6 |
the state of the | 6 |
the form of the | 6 |
they did not know | 6 |
a term applied to | 6 |
to the family of | 6 |
go so far as | 6 |
passive are formed by | 6 |
could not very well | 6 |
that i should have | 6 |
to shu u zen | 6 |
and is it likely | 6 |
special static words with | 6 |
from that of the | 6 |
the safety of the | 6 |
i ka leo o | 6 |
kau mai ana iluna | 6 |
the rule of the | 6 |
those words in the | 6 |
chia chen and mrs | 6 |
used with locative i | 6 |
could not refrain from | 6 |
the hand of the | 6 |
reduplication of the root | 6 |
the presence of his | 6 |
how many are involved | 6 |
name of a wind | 6 |
the thought of the | 6 |
at the thought of | 6 |
mai ana iluna o | 6 |
e ike aku ai | 6 |
out of the window | 6 |
this time there was | 6 |
a letter to the | 6 |
iluna o na waa | 6 |
as if they had | 6 |
fell on his face | 6 |
she there and then | 6 |
ke hai aku nei | 6 |
the windward side of | 6 |
i have something to | 6 |
they were in the | 6 |
they arrived at the | 6 |
from the mouth of | 6 |
a with the particle | 6 |
the room on the | 6 |
that which is in | 6 |
is not in the | 6 |
with cho u bei | 6 |
the disciples of gotama | 6 |
for a few minutes | 6 |
the management of the | 6 |
ko ke alii manao | 6 |
the song of creation | 6 |
the occasion of the | 6 |
his hand on the | 6 |
ka wahine a kaua | 6 |
o aiwohikupua i keia | 6 |
is by no means | 6 |
the use of a | 6 |
woman of the twilight | 6 |
hou mai la o | 6 |
aku la o malio | 6 |
smite another so that | 6 |
for me from him | 6 |
aku la laua i | 6 |
all the people of | 6 |
lives a hundred years | 6 |
secondary accent on the | 6 |
the report of the | 6 |
the root and an | 6 |
also the name of | 6 |
lakou i hiki aku | 6 |
the princess of paliuli | 6 |
would be sure to | 6 |
he did not get | 6 |
as large as a | 6 |
that you should be | 6 |
mai la o kaonohiokala | 6 |
him in her arms | 6 |
came face to face | 6 |
with the intent of | 6 |
of the religion of | 6 |
to be used in | 6 |
a great deal of | 6 |
feathers of the oo | 6 |
i was going to | 6 |
the country of bagdad | 6 |
we have sent down | 6 |
in the shade of | 6 |
that she did not | 6 |
the ordinances of god | 6 |
and he said to | 6 |
i uka o paliuli | 6 |
kyu u shu u | 6 |
dog with four eyes | 6 |
is the only one | 6 |
ka pono o kona | 6 |
as a means of | 6 |
past tenses are formed | 6 |
into the room on | 6 |
one from the heavens | 6 |
so as to make | 6 |
heard these words he | 6 |
lakou a hiki i | 6 |
from place to place | 6 |
will be the means | 6 |
the sea of birth | 6 |
jesus the son of | 6 |
and there and then | 6 |
no more for flocks | 6 |
a komo aku la | 6 |
was one of those | 6 |
the same kind of | 6 |
do you mean by | 6 |
that it is the | 6 |
as the same with | 6 |
natives of the place | 6 |
from the whole of | 6 |
fifteen stripes with the | 6 |
as if it had | 6 |
threw up his hands | 6 |
and herds and men | 6 |
branch of the family | 6 |
no ka ike ana | 6 |
a hiki i keia | 6 |
he who lives a | 6 |
not in the least | 6 |
he saw that the | 6 |
to the edge of | 6 |
waters and light of | 6 |
and they shall not | 6 |
returned to the palace | 6 |
chu u gen of | 6 |
we do not know | 6 |
ma keia hope aku | 6 |
the top of a | 6 |
to the waters and | 6 |
heart was full of | 6 |
e ike i ke | 6 |
the inspiration of the | 6 |
as a conjunctive attribute | 6 |
lawe ae la ke | 6 |
was said to be | 6 |
young in years and | 6 |
patron of the hula | 6 |
the two mansions of | 6 |
la o aiwohikupua e | 6 |
but to return to | 6 |
the reason why i | 6 |
a noho iho la | 6 |
he was awakened by | 6 |
i wish you to | 6 |
e like no me | 6 |
he knew how to | 6 |
on the last day | 6 |
a me na kanaka | 6 |
the blessing of the | 6 |
shall wash his body | 6 |
no one else than | 6 |
in the imperial palace | 6 |
to cut down the | 6 |
ka punohu i ka | 6 |
seem to have been | 6 |
same as that of | 6 |
for which there is | 6 |
hoouna aku la o | 6 |
of the door of | 6 |
the account of the | 6 |
siri from the betel | 6 |
that he had a | 6 |
turned his head round | 6 |
he turned his head | 6 |
it attain this for | 6 |
the third sho u | 6 |
of the young ladies | 6 |
o ka aha lealea | 6 |
better if a man | 6 |
third sho u gun | 6 |
of kishu u ke | 6 |
attain this for me | 6 |
who lived in the | 6 |
of the yotsuya kwaidan | 6 |
in the inner apartments | 6 |
one day is better | 6 |
she gave way to | 6 |
a malaila oia i | 6 |
and that she was | 6 |
and light of the | 6 |
is better if a | 6 |
it was necessary to | 6 |
let him meditate on | 6 |
my father and mother | 6 |
the sake of the | 6 |
e ku oe a | 6 |
root and an after | 6 |
to the sho u | 6 |
ke kolu o ka | 6 |
to whom the scriptures | 6 |
so much as to | 6 |
it is impossible for | 6 |
it was as if | 6 |
on this very day | 6 |
when it comes to | 6 |
na kanaka a pau | 6 |
iloko o ke kai | 6 |
he was compelled to | 6 |
his sin makes his | 6 |
your father and mother | 6 |
a kau aku la | 6 |
flocks and herds and | 6 |
to be regarded as | 6 |
e ke alii wahine | 6 |
the right and left | 6 |
got out of the | 6 |
how to cut hair | 6 |
the silence of the | 6 |
he could not be | 6 |
through the long night | 6 |
from one to the | 6 |
the truth of the | 6 |
on the opposite side | 6 |
to carry out his | 6 |
on the southern side | 6 |
the way of a | 6 |
of a human being | 6 |
the stillness of the | 6 |
hsing shih heng yen | 6 |
the cantillation of the | 6 |
ma ka puka ana | 6 |
the close of the | 6 |
the reflection of the | 6 |
dream of the red | 6 |
aole nae e hiki | 6 |
he who does not | 6 |
of akiyama cho u | 6 |
be the name of | 6 |
on her way to | 6 |
la o laieikawai ia | 6 |
ingots of gold and | 6 |
to leave the room | 6 |
the ladies of the | 6 |
with her own hands | 6 |
the bosom of the | 6 |
away to the regions | 6 |
was close at hand | 6 |
respectfully heard and understood | 6 |
who lives a hundred | 6 |
as well as with | 6 |
are always well awake | 6 |
lesson of the particles | 6 |
for that which they | 6 |
to take me to | 6 |
woman of the mountain | 6 |
o ke alii e | 6 |
he was told that | 6 |
as the result of | 6 |
chu u gen and | 6 |
and returned to the | 6 |
ma ia hope iho | 6 |
to pay a visit | 6 |
the brevity of life | 6 |
the one who is | 6 |
he had no alternative | 6 |
there is not a | 6 |
said by way of | 6 |
she was in the | 6 |
had the good fortune | 6 |
he is not to | 6 |
members of the clan | 6 |
kukuna o ka la | 6 |
ka olelo a ka | 6 |
of the same color | 6 |
was the one who | 6 |
the approach of the | 6 |
up your mind to | 6 |
the leaves of the | 6 |
six hundred stripes with | 6 |
in the next chapter | 6 |
house of kondo u | 6 |
of the woman defiled | 6 |
aikawa chu u dayu | 6 |
lay it down on | 6 |
the source of the | 6 |
your mind at ease | 6 |
olelo a ke alii | 6 |
you would like to | 6 |
i aku ana au | 6 |
the child of the | 6 |
aku ka leo o | 6 |
had not as yet | 6 |
and ye shall not | 6 |
pau ka uwe ana | 6 |
the waters and light | 6 |
the old woman in | 6 |
ia aiwohikupua ma i | 6 |
the king of samoudra | 6 |
if you want to | 6 |
those who have been | 6 |
from the land of | 6 |
old age and death | 6 |
used in the hula | 6 |
the servants of the | 6 |
i aku o aiwohikupua | 6 |
have you come here | 6 |
i kona mau kaikuaana | 6 |
spirit of the lantern | 6 |
use of ang is | 6 |
the days of the | 6 |
took place in the | 6 |
of what we have | 6 |
no god but he | 6 |
and as he uttered | 6 |
as if there were | 6 |
the ministers and the | 6 |
to the time of | 6 |
a day or two | 6 |
that there was nothing | 6 |
easy to be reconciled | 6 |
i kekahi mau la | 6 |
on the th day | 6 |
he could not see | 6 |
walked out of the | 6 |
a life of one | 6 |
and dogs and birds | 6 |
caused himself to be | 6 |
it was not the | 6 |
on the night of | 6 |
punohu i ka moana | 6 |
ai a hiki i | 6 |
to take good care | 6 |
he went to his | 6 |
had come to the | 6 |
on the altar of | 6 |
it out of the | 6 |
the name given to | 6 |
the world of the | 6 |
la oia a hiki | 6 |
and all the people | 6 |
he had left the | 6 |
and that he had | 6 |
this kyu u bei | 6 |
and looked at him | 6 |
he who is free | 6 |
what he did was | 6 |
dogs and birds and | 6 |
ng sasakyan sa tubig | 6 |
you have only to | 6 |
the place of his | 6 |
prostrated himself before the | 6 |
if he has committed | 6 |
lord of the borough | 6 |
me kana mau kaikamahine | 6 |
the birth of the | 6 |
in which he was | 6 |
the office of the | 6 |
who from the dead | 6 |
the songs of the | 6 |
an allusion to the | 6 |
to be used as | 6 |
formed by means of | 6 |
in the signs of | 6 |
of the spirit of | 6 |
if you were to | 6 |
not make out what | 6 |
was about to go | 6 |
the governor of the | 6 |
paid no attention to | 6 |
the shiba kirido u | 6 |
the grandson of the | 6 |
mai la i ka | 6 |
the favor of god | 6 |
came to see him | 6 |
the gold and silver | 6 |
ike i kana mea | 6 |
to the law of | 6 |
olelo a ka makaula | 6 |
far as the entrance | 6 |
chu u dayu was | 6 |
to be thought of | 6 |
one of the four | 6 |
it down on the | 6 |
mother of the heir | 6 |
the monitory vision fairy | 6 |
la oia i ke | 6 |
aku la i kona | 6 |
according to what is | 6 |
shu u zen turned | 6 |
of the house is | 6 |
yellow dog with four | 6 |
be said that the | 6 |
this for me from | 6 |
unto those who believe | 6 |
the noise of the | 6 |
it was his duty | 6 |
the children of the | 6 |
of that which is | 6 |
whole number of them | 6 |
the object of his | 6 |
to come and see | 6 |
when they reached the | 6 |
shu u zen could | 6 |
confines of the great | 6 |
shall be able to | 6 |
day is better if | 6 |
will be the cause | 6 |
been the cause of | 6 |
lady of the plum | 6 |
a pau na la | 6 |
a lohe o aiwohikupua | 6 |
i do not think | 6 |
was not one to | 6 |
but i did not | 6 |
the prince said to | 6 |
the fashion of a | 6 |
the house of kondo | 6 |
the younger brother of | 6 |
i na mea e | 6 |
if that be so | 6 |
laua i hiki aku | 6 |
the taboo house at | 6 |
from the master of | 6 |
the festival of the | 6 |
they shall remain therein | 6 |
companions of hell fire | 6 |
when he saw the | 6 |
the reward of this | 6 |
such an extent that | 6 |
puka o ka halealii | 6 |
pani ma ka hakahaka | 6 |
the precincts of the | 6 |
may it attain this | 6 |
a o ka mea | 6 |
and those of the | 6 |
at the same moment | 6 |
go inkyo u sama | 6 |
e kokoke aku ana | 6 |
la oia i na | 6 |
white dog with yellow | 6 |
the appearance of the | 6 |
the result of his | 6 |
he was suddenly startled | 6 |
the beauty of puna | 6 |
person he was seeking | 6 |
la oia imua o | 6 |
the family of the | 6 |
make a fool of | 6 |
footnotes to section ii | 6 |
not seem to be | 6 |
it is hard to | 6 |
to that of the | 6 |
on the roof of | 6 |
kona mau hoa kuka | 6 |
he sat down on | 6 |
the teaching of the | 6 |
to give vent to | 6 |
the worship of the | 6 |
i kana olelo imua | 6 |
to the uplands of | 6 |
the author of the | 6 |
and why did you | 6 |
i ask of you | 6 |
when aiwohikupua and his | 6 |
that i did not | 6 |
tseh tseh tseh tseh | 6 |
as to make it | 6 |
about the same time | 6 |
from the house of | 6 |
of a couple of | 6 |
the passage of the | 6 |
the permission of god | 6 |
in the waters of | 6 |
a great number of | 6 |
in the bottom of | 6 |
a young man of | 6 |
all of a sudden | 6 |
asked to be cut | 6 |
kekahi mea e ae | 6 |
and i will go | 6 |
course of a few | 6 |
me ka ninau aku | 6 |
i na kaikuahine o | 6 |
napoo ana o ka | 6 |
aku la no hoi | 6 |
on the following day | 6 |
there is nothing to | 6 |
kana olelo imua o | 6 |
he arrived at the | 6 |
he saw the rainbow | 6 |
and that which was | 6 |
of the man defiled | 6 |
ke kumu o ka | 6 |
came to the place | 6 |
man smite another so | 6 |
for the hula pahu | 6 |
not make known any | 6 |
at the court of | 6 |
to the regions of | 6 |
on the dry ground | 6 |
be able to get | 6 |
our kith and kin | 6 |
the subject of the | 6 |
owai nei akua e | 6 |
the end of this | 6 |
a low tone of | 6 |
the matter with you | 6 |
ia oe i wahine | 6 |
the yashiki of aoyama | 6 |
she is a woman | 6 |
knew not what to | 6 |
the man who is | 6 |
ka napoo ana o | 6 |
there was no doubt | 6 |
in the boarding house | 6 |
by the permission of | 6 |
the express purpose of | 6 |
many are involved in | 6 |
made a wry face | 6 |
regions of the north | 6 |
to speak to her | 6 |
o laieikawai i ka | 6 |
believe in that which | 6 |
has been made to | 6 |
bottom of the sea | 6 |
he was the first | 6 |
was filled with joy | 6 |
to do is to | 6 |
e like me ko | 6 |
did not have the | 6 |
of the previous night | 6 |
the possession of the | 6 |
the reception of the | 6 |
o ua moo nei | 6 |
in search of the | 6 |
that is not to | 6 |
governor of the province | 6 |
comes with dignified air | 6 |
red shirt and clown | 6 |
fire of ahura mazda | 6 |
with all sorts of | 6 |
in the next life | 6 |
duty it is to | 6 |
he says he will | 6 |
like no a like | 6 |
the fact that it | 6 |
the progress of the | 6 |
visit to her parents | 6 |
his head on the | 6 |
the song of the | 6 |
a seat on the | 6 |
of the pure abode | 6 |
door of the chief | 6 |
the case of the | 6 |
gave a sardonic smile | 6 |
there was no alternative | 6 |
host of the maruts | 6 |
of the ojo u | 6 |
the lower part of | 6 |
he could not sleep | 6 |
are formed by means | 6 |
for present and past | 6 |
words of the princess | 6 |
you have to do | 6 |
there is no atonement | 6 |
on the ground of | 6 |
in the sight of | 6 |
of the world of | 6 |
of fox or badger | 6 |
in the morning of | 6 |
in the forests of | 5 |
a me kona mau | 5 |
of the eastern mansion | 5 |
on the seventh day | 5 |
the steps of the | 5 |
to the inner apartments | 5 |
the whole night long | 5 |
ka puka ana o | 5 |
e like me mamua | 5 |
he may be a | 5 |
report is to be | 5 |
of the present day | 5 |
zarathustra asked ahura mazda | 5 |
go at once to | 5 |
ka ike ana aku | 5 |
a ike iho la | 5 |
of the hawaiian islands | 5 |
in a fit of | 5 |
growing ahura mazda made | 5 |
said that he was | 5 |
of the same height | 5 |
not allow him to | 5 |
him who praises you | 5 |
the art of the | 5 |
when i was in | 5 |
would seem to be | 5 |
the seer left the | 5 |
was no longer there | 5 |
the tree of the | 5 |
me ka leo nui | 5 |
hour of the pig | 5 |
as a street harlot | 5 |
on their way to | 5 |
it as the same | 5 |
born in the world | 5 |
hiki i kahi o | 5 |
of husband and wife | 5 |
pule aku la oia | 5 |
brahman says to him | 5 |
whose rising and growing | 5 |
la ke kahu o | 5 |
whom the scriptures were | 5 |
part of the day | 5 |
o na kaikuahine o | 5 |
sign on the apricot | 5 |
wahine o keia mau | 5 |
ke kane ia moeia | 5 |
down on the dry | 5 |
deed shall be as | 5 |
belongeth the kingdom of | 5 |
was struck by the | 5 |
him who knows this | 5 |
lady feng and mrs | 5 |
to have been used | 5 |
be caused to go | 5 |
as a sort of | 5 |
world and in the | 5 |
people of the place | 5 |
before or after the | 5 |
the author can not | 5 |
iho la no ia | 5 |
wahi kanaka nei i | 5 |
i returned to the | 5 |
into the shape of | 5 |
the beauty of his | 5 |
of the room and | 5 |
ae la o halaaniani | 5 |
to kane and kapo | 5 |
did not see the | 5 |
as if i were | 5 |
and do good works | 5 |
transitive suffix to verb | 5 |
so that he had | 5 |
both night and day | 5 |
of the quick hedge | 5 |
oia a hiki i | 5 |
whether high or low | 5 |
when she heard that | 5 |
a glimpse of the | 5 |
the spur of the | 5 |
ke alii a me | 5 |
to have been a | 5 |
hoi aku la ka | 5 |
it was that she | 5 |
went to the house | 5 |
never be able to | 5 |
and the infinitive mood | 5 |
in agreement with the | 5 |
on the ground and | 5 |
no help for it | 5 |
shall be as hard | 5 |
he was a man | 5 |
to take care of | 5 |
but none of them | 5 |
on it as the | 5 |
now that i have | 5 |
ae la ke kuhina | 5 |
it seems as if | 5 |
alii wahine o paliuli | 5 |
marriage of the chiefs | 5 |
in the song of | 5 |
was not one of | 5 |
why do you not | 5 |
a wave of the | 5 |
shall have their reward | 5 |
of the nature of | 5 |
the day after to | 5 |
to have a cup | 5 |
in the practice of | 5 |
out of the door | 5 |
a ku ka nalu | 5 |
well as for the | 5 |
of the house was | 5 |
a ka makaula i | 5 |
what you have done | 5 |
it is necessary to | 5 |
arm and the left | 5 |
but he would not | 5 |
the earth with greatest | 5 |
as well as his | 5 |
when all was ready | 5 |
the piece of ground | 5 |
i ka manawa o | 5 |
as shu u zen | 5 |
can i do but | 5 |
but it would be | 5 |
kyuzo u and imaizumi | 5 |
loaa ia ia ka | 5 |