This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
as well as | 133 |
to the king | 126 |
of the people | 123 |
not to be | 119 |
early english books | 116 |
that the king | 103 |
is to be | 103 |
the power of | 100 |
english books online | 99 |
according to the | 99 |
of the kings | 98 |
there is no | 97 |
of the same | 91 |
of the king | 90 |
that which is | 89 |
the name of | 89 |
it is not | 89 |
if it be | 81 |
in the same | 79 |
the king is | 77 |
and that the | 77 |
in the church | 76 |
ought to be | 74 |
in matters of | 72 |
if the king | 72 |
the house of | 71 |
as it is | 71 |
the king and | 71 |
of the church | 66 |
it may be | 64 |
out of the | 64 |
ought not to | 62 |
that the parliament | 62 |
by the same | 61 |
and in the | 61 |
is not so | 60 |
as to the | 59 |
of the kingdome | 57 |
of the whole | 57 |
as for the | 57 |
that it is | 54 |
and it is | 53 |
is not to | 53 |
which is the | 53 |
to be the | 53 |
that they may | 52 |
of the parliament | 51 |
that there is | 50 |
there is a | 50 |
power of the | 50 |
part of the | 50 |
are to be | 50 |
in this case | 49 |
to the people | 48 |
in the world | 48 |
the major part | 48 |
lords and commons | 47 |
this is a | 47 |
to the same | 47 |
and if it | 46 |
early works to | 46 |
to be a | 45 |
the law of | 45 |
the king to | 45 |
of the land | 45 |
that they are | 44 |
it is a | 44 |
against the parliament | 44 |
at the same | 43 |
the end of | 43 |
and by the | 42 |
house of commons | 42 |
as it were | 42 |
as much as | 42 |
and the king | 41 |
by the king | 41 |
they are not | 41 |
in the english | 40 |
to the kings | 40 |
the nature of | 40 |
and the same | 40 |
the king in | 40 |
to the parliament | 40 |
but in the | 40 |
of the law | 40 |
the king of | 40 |
of the world | 40 |
and this is | 40 |
the same time | 40 |
the right of | 39 |
in the king | 39 |
as it was | 38 |
at this time | 38 |
of the english | 38 |
the hands of | 38 |
the lords and | 38 |
as they are | 38 |
of the covenant | 37 |
the two houses | 37 |
and if the | 37 |
of the work | 37 |
not at all | 37 |
contrary to the | 37 |
and for the | 36 |
in the first | 36 |
this text has | 36 |
of the state | 36 |
body of the | 36 |
the state of | 35 |
the kings party | 35 |
of all the | 35 |
in all cases | 35 |
but by the | 35 |
has not been | 35 |
and all the | 35 |
against the king | 35 |
the author or | 35 |
such as are | 35 |
but it is | 34 |
in regard of | 34 |
curation by amateur | 34 |
been fully proofread | 34 |
and metadata enrichments | 34 |
transcription a of | 34 |
version of the | 34 |
stationer meant to | 34 |
that support the | 34 |
annotation includes standard | 34 |
or stationer meant | 34 |
restoring the text | 34 |
meant to publish | 34 |
the terms of | 34 |
owned by the | 34 |
an enriched version | 34 |
is an enriched | 34 |
annotated with morphadorner | 34 |
the annotation includes | 34 |
the text the | 34 |
changes and metadata | 34 |
a standardized format | 34 |
display of a | 34 |
standardized format that | 34 |
a text in | 34 |
easier to read | 34 |
end users from | 34 |
of a text | 34 |
tokenized and linguistically | 34 |
walks of life | 34 |
at that time | 34 |
and linguistically annotated | 34 |
textual changes aim | 34 |
this text is | 34 |
english short title | 34 |
one of the | 34 |
that they were | 34 |
aim at making | 34 |
enriched version of | 34 |
text the author | 34 |
text has not | 34 |
linguistically annotated with | 34 |
suitable for network | 34 |
if it were | 34 |
collaborative curation by | 34 |
enrichments aim at | 34 |
based collaborative curation | 34 |
the parliament is | 34 |
been tokenized and | 34 |
spellings that support | 34 |
users from many | 34 |
amateur and professional | 34 |
and suitable for | 34 |
support the display | 34 |
from many walks | 34 |
many walks of | 34 |
the tcp digital | 34 |
of the tcp | 34 |
text is an | 34 |
more computationally tractable | 34 |
aim at restoring | 34 |
in a standardized | 34 |
professional end users | 34 |
the display of | 34 |
that preserves archaic | 34 |
format that preserves | 34 |
digital transcription a | 34 |
the text has | 34 |
at restoring the | 34 |
textual changes and | 34 |
short title catalog | 34 |
a of text | 34 |
metadata enrichments aim | 34 |
changes aim at | 34 |
the text more | 34 |
the english short | 34 |
standard spellings that | 34 |
text more computationally | 34 |
and professional end | 34 |
text in a | 34 |
tcp digital transcription | 34 |
author or stationer | 34 |
not been fully | 34 |
by amateur and | 34 |
text has been | 34 |
has been tokenized | 34 |
preserves archaic forms | 34 |
making the text | 34 |
includes standard spellings | 34 |
at making the | 34 |
assigned for keying | 33 |
and encoded edition | 33 |
images scanned from | 33 |
this phase i | 33 |
but such as | 33 |
coded from proquest | 33 |
the work described | 33 |
keyboarded and encoded | 33 |
encoded edition of | 33 |
tiff page images | 33 |
keying and markup | 33 |
all without asking | 33 |
scanned from microfilm | 33 |
edition of the | 33 |
earlyprint project evanston | 33 |
work described above | 33 |
the early english | 33 |
institutions providing financial | 33 |
and xml conversion | 33 |
encoded text transcribed | 33 |
can be copied | 33 |
described above is | 33 |
financial support to | 33 |
of creative commons | 33 |
and markup reviewed | 33 |
books online text | 33 |
by way of | 33 |
available for reuse | 33 |
iv tiff page | 33 |
reviewed and edited | 33 |
above is co | 33 |
and that they | 33 |
for commercial purposes | 33 |
this keyboarded and | 33 |
to the early | 33 |
phase i text | 33 |
tcp assigned for | 33 |
proquest page images | 33 |
providing financial support | 33 |
terms of creative | 33 |
text and markup | 33 |
by the institutions | 33 |
pfs batch review | 33 |
support to the | 33 |
online text creation | 33 |
from proquest page | 33 |
text is available | 33 |
keyed and coded | 33 |
the text can | 33 |
markup reviewed and | 33 |
text creation partnership | 33 |
kb of xml | 33 |
text can be | 33 |
in the kings | 33 |
and coded from | 33 |
i text is | 33 |
distributed and performed | 33 |
fully proofread approx | 33 |
text transcribed from | 33 |
sampled and proofread | 33 |
is available for | 33 |
without asking permission | 33 |
the institutions providing | 33 |
to the terms | 33 |
even for commercial | 33 |
for keying and | 33 |
and in this | 32 |
text r in | 32 |
in case of | 32 |
they may be | 32 |
and to the | 32 |
the good of | 32 |
mo a wing | 32 |
the king may | 32 |
text in the | 32 |
major part of | 32 |
the rate of | 32 |
that the kings | 32 |
r in the | 32 |
of text r | 32 |
words puts this | 31 |
puts this text | 31 |
and yet the | 31 |
this text in | 31 |
to all the | 31 |
from the king | 31 |
but this is | 31 |
may not be | 31 |
of texts with | 31 |
make use of | 31 |
category of texts | 31 |
of defects per | 31 |
rate of defects | 31 |
the parliament of | 31 |
for want of | 30 |
that the people | 30 |
in times of | 30 |
and such as | 30 |
that it was | 29 |
is not the | 29 |
at all times | 29 |
by the kings | 29 |
out of his | 29 |
the same reason | 29 |
in the state | 29 |
in the next | 29 |
a wing p | 28 |
for the better | 28 |
in the mean | 28 |
that he is | 28 |
and not to | 28 |
as the king | 28 |
for if the | 28 |
on the other | 28 |
king and parliament | 28 |
of our saviour | 28 |
with the king | 28 |
for the same | 28 |
could not be | 28 |
reason of state | 28 |
for the king | 27 |
by vertue of | 27 |
some of the | 27 |
and to be | 27 |
and as for | 27 |
it must be | 27 |
the kings power | 27 |
and if they | 27 |
not so much | 27 |
my lord of | 27 |
he is not | 27 |
the benefit of | 27 |
that the same | 27 |
it will be | 27 |
it is to | 27 |
of such a | 27 |
which the king | 27 |
it cannot be | 27 |
of their own | 26 |
in all things | 26 |
to submit to | 26 |
and there is | 26 |
that he may | 26 |
of the kingdom | 26 |
the judgement of | 26 |
the same thing | 26 |
due to the | 26 |
the lawes of | 26 |
come now to | 26 |
the word of | 26 |
though it be | 26 |
if there be | 26 |
the whole kingdome | 26 |
the manner of | 26 |
to the world | 26 |
must needs be | 26 |
this is not | 25 |
on the contrary | 25 |
when it is | 25 |
as he is | 25 |
that which was | 25 |
the laws of | 25 |
as that which | 25 |
and that which | 25 |
ought to have | 25 |
in respect of | 25 |
by reason of | 25 |
the next place | 25 |
the king has | 25 |
such as have | 25 |
if they were | 25 |
of so many | 25 |
to the state | 24 |
so great a | 24 |
and therefore it | 24 |
t is not | 24 |
is a true | 24 |
in his own | 24 |
for it is | 24 |
so much as | 24 |
the whole state | 24 |
it is now | 24 |
if he had | 24 |
of his majesties | 24 |
the church of | 23 |
such and such | 23 |
of the kirk | 23 |
it is no | 23 |
they have been | 23 |
the use of | 23 |
to have been | 23 |
if they be | 23 |
the safety of | 23 |
is in the | 23 |
they were not | 23 |
in the parliament | 23 |
then the king | 23 |
as in the | 23 |
the other side | 23 |
aptara keyed and | 23 |
all such as | 23 |
that if the | 23 |
the mean time | 23 |
are not to | 23 |
to the whole | 23 |
there was no | 23 |
to such a | 23 |
word of god | 23 |
in the people | 23 |
in some things | 23 |
answer to the | 22 |
then it is | 22 |
and that by | 22 |
and t is | 22 |
in such a | 22 |
of the subject | 22 |
the question is | 22 |
t is true | 22 |
with between and | 22 |
the government of | 22 |
it was not | 22 |
yet it is | 22 |
between and defects | 22 |
i will not | 22 |
all the world | 22 |
and defects per | 22 |
the king ought | 22 |
king and his | 22 |
texts with between | 22 |
that of the | 22 |
of a king | 22 |
safety of the | 22 |
of the lords | 22 |
for robert bostock | 22 |
of the scots | 22 |
or any other | 21 |
the first place | 21 |
in their own | 21 |
a true copy | 21 |
for the future | 21 |
the honour of | 21 |
to be so | 21 |
that they might | 21 |
the same manner | 21 |
the kings of | 21 |
to the covenant | 21 |
is the same | 21 |
and if he | 21 |
an arbitrary power | 21 |
into the hands | 21 |
original in the | 21 |
and yet we | 21 |
of his own | 21 |
it is the | 21 |
when the king | 21 |
subject to the | 21 |
houses of parliament | 21 |
are not so | 21 |
to be in | 21 |
at all to | 21 |
the force of | 21 |
that they should | 21 |
i shall not | 21 |
of his subjects | 21 |
that he was | 21 |
was not so | 21 |
power in the | 20 |
it is most | 20 |
which is most | 20 |
parliament of england | 20 |
in the last | 20 |
they are to | 20 |
the same as | 20 |
if he be | 20 |
this is no | 20 |
kings of england | 20 |
well as the | 20 |
it is more | 20 |
and some other | 20 |
nothing else but | 20 |
to his own | 20 |
of both houses | 20 |
of the original | 20 |
the act of | 20 |
not in the | 20 |
the whole body | 20 |
the king by | 20 |
the duke of | 20 |
the rest of | 20 |
i come now | 20 |
to my wife | 19 |
is a great | 19 |
in as much | 19 |
at this day | 19 |
which is not | 19 |
the king cannot | 19 |
the king was | 19 |
will not be | 19 |
the protestant religion | 19 |
the original in | 19 |
we are not | 19 |
i know not | 19 |
of such as | 19 |
there can be | 19 |
to be more | 19 |
by the law | 19 |
from the people | 19 |
for my part | 19 |
and in all | 19 |
by the parliament | 19 |
and by consequence | 19 |
the king will | 19 |
they ought to | 19 |
as they were | 19 |
we see the | 19 |
of the house | 19 |
reproduction of the | 19 |
when they are | 19 |
and therefore the | 19 |
is due to | 19 |
all that is | 19 |
not the same | 19 |
he may be | 19 |
that all the | 18 |
the parliament in | 18 |
in time of | 18 |
i doe not | 18 |
interest in the | 18 |
in favour of | 18 |
printed for robert | 18 |
in point of | 18 |
to the common | 18 |
in the like | 18 |
the life of | 18 |
fit to be | 18 |
and if any | 18 |
the beginning of | 18 |
if they had | 18 |
the case of | 18 |
it was in | 18 |
this is the | 18 |
can be no | 18 |
we doe not | 18 |
of the other | 18 |
to be of | 18 |
the king hath | 18 |
the truth is | 18 |
he was not | 18 |
for the present | 18 |
in all places | 18 |
for the kings | 18 |
so it is | 18 |
there is not | 18 |
the peace of | 18 |
nothing but the | 18 |
the will of | 18 |
out of all | 18 |
that he had | 18 |
of the like | 18 |
the author of | 17 |
the same in | 17 |
on both sides | 17 |
the most part | 17 |
c the rate | 17 |
in the c | 17 |
c category of | 17 |
to be accounted | 17 |
that power which | 17 |
so farre from | 17 |
it had been | 17 |
court of parliament | 17 |
so that the | 17 |
is no more | 17 |
they have no | 17 |
of the common | 17 |
of god in | 17 |
the last place | 17 |
the parliament to | 17 |
they could not | 17 |
that we have | 17 |
the c category | 17 |
king is not | 17 |
one and the | 17 |
such as the | 17 |
submit to the | 17 |
civilwar no the | 17 |
it be not | 17 |
not to the | 17 |
at the kings | 17 |
they have not | 17 |
that he might | 17 |
xml conversion the | 17 |
if it had | 17 |
in all the | 17 |
and that it | 17 |
him to be | 17 |
it could not | 17 |
the english nation | 17 |
to the end | 17 |
so long as | 17 |
are subject to | 17 |
is to bee | 17 |
had not been | 17 |
and that he | 17 |
there is nothing | 17 |
by the people | 17 |
the people to | 16 |
the british library | 16 |
in the british | 16 |
the people of | 16 |
they did not | 16 |
and to make | 16 |
at his pleasure | 16 |
may be as | 16 |
but if the | 16 |
out of a | 16 |
it was a | 16 |
of his owne | 16 |
those which are | 16 |
then to the | 16 |
presented to the | 16 |
they should be | 16 |
in all ages | 16 |
consent of the | 16 |
the intent of | 16 |
therefore it is | 16 |
of a prince | 16 |
king of england | 16 |
that we are | 16 |
is not a | 16 |
king and kingdome | 16 |
for the most | 16 |
would not have | 16 |
is the kings | 16 |
it is manifest | 16 |
that they had | 16 |
and yet this | 16 |
estc r this | 16 |
god and nature | 16 |
that we may | 16 |
of the altar | 16 |
to judge of | 16 |
name of a | 16 |
all the rest | 16 |
the court of | 16 |
they may not | 16 |
because it is | 16 |
to make the | 16 |
our selves to | 16 |
r this keyboarded | 16 |
the consent of | 16 |
part of his | 16 |
have power to | 16 |
if this be | 16 |
is but a | 16 |
and so the | 16 |
of all our | 16 |
out of parliament | 16 |
law of god | 16 |
representative body of | 16 |
or such a | 15 |
according to his | 15 |
priviledges of parliament | 15 |
on thomason copy | 15 |
that our saviour | 15 |
where the king | 15 |
the bounds of | 15 |
ocm this keyboarded | 15 |
r ocm this | 15 |
and by this | 15 |
more then the | 15 |
so far as | 15 |
as often as | 15 |
said to be | 15 |
at other times | 15 |
was to be | 15 |
by henry parker | 15 |
those of the | 15 |
that it may | 15 |
yet there is | 15 |
in the second | 15 |
and of the | 15 |
estc r ocm | 15 |
and for this | 15 |
under the name | 15 |
and yet if | 15 |
but they are | 15 |
the king would | 15 |
were not so | 15 |
the rule of | 15 |
the lords of | 15 |
it to be | 15 |
sir john hotham | 15 |
in pauls church | 15 |
there is the | 15 |
not onely the | 15 |
and the parliament | 15 |
amongst the jewes | 15 |
as may be | 15 |
that in the | 15 |
of our own | 15 |
the authority of | 15 |
but the king | 15 |
is more then | 15 |
matter of law | 15 |
the priviledges of | 15 |
henry c the | 15 |
are bound to | 15 |
he would not | 15 |
the whole nation | 15 |
this or that | 15 |
whether or no | 15 |
the signe of | 15 |
as that he | 15 |
that by the | 15 |
and if so | 14 |
e estc r | 14 |
from the beginning | 14 |
it is as | 14 |
any of the | 14 |
to the contrary | 14 |
but that the | 14 |
england and wales | 14 |
nothing can be | 14 |
of all such | 14 |
yet this is | 14 |
should not be | 14 |
the vertue of | 14 |
might have been | 14 |
them to be | 14 |
to that which | 14 |
we are to | 14 |
king to be | 14 |
as if they | 14 |
the representative body | 14 |
be said to | 14 |
now to the | 14 |
the hand of | 14 |
the condition of | 14 |
worship of god | 14 |
the kings writ | 14 |
as they have | 14 |
all these things | 14 |
the matter of | 14 |
is a thing | 14 |
the protection of | 14 |
in comparison of | 14 |
the same power | 14 |
they are the | 14 |
that they have | 14 |
such as were | 14 |
of the first | 14 |
the justice of | 14 |
liberty of the | 14 |
when they have | 14 |
there may be | 14 |
of law and | 14 |
the king had | 14 |
which they have | 14 |
then in the | 14 |
be able to | 14 |
it should be | 14 |
the true religion | 14 |
in order to | 14 |
if the parliament | 14 |
wing p estc | 14 |
we all know | 14 |
i am not | 14 |
of this kingdom | 14 |
that can be | 14 |
to the other | 14 |
the charge of | 14 |
the presence of | 14 |
the body of | 14 |
much of the | 14 |
thomason e estc | 14 |
by the covenant | 14 |
lawes of the | 14 |
as soon as | 14 |
and since the | 14 |
the power and | 14 |
and the people | 14 |
p estc r | 14 |
such or such | 14 |
in all other | 14 |
and it was | 14 |
that they will | 14 |
to be used | 14 |
in this respect | 14 |
to be judged | 14 |
and the most | 14 |
as if it | 14 |
the kings person | 14 |
of a parliament | 14 |
must not be | 14 |
this may be | 14 |
the petition of | 13 |
annotation on thomason | 13 |
as there is | 13 |
to the church | 13 |
to the prince | 13 |
and if we | 13 |
matters of law | 13 |
those things which | 13 |
so much of | 13 |
at the signe | 13 |
of the most | 13 |
which is now | 13 |
in the other | 13 |
the advantage of | 13 |
it hath been | 13 |
church of england | 13 |
the preservation of | 13 |
and we are | 13 |
he could not | 13 |
of some of | 13 |
of original in | 13 |
if they will | 13 |
high court of | 13 |
but let us | 13 |
to the great | 13 |
of our kings | 13 |
the bishop of | 13 |
at any time | 13 |
of other men | 13 |
the persons of | 13 |
the king himselfe | 13 |
the like manner | 13 |
then any other | 13 |
if there were | 13 |
the kings prerogative | 13 |
which was the | 13 |
the people in | 13 |
as if he | 13 |
of those which | 13 |
signe of the | 13 |
there be any | 13 |
the execution of | 13 |
some of our | 13 |
the prince of | 13 |
in the presence | 13 |
which is a | 13 |
the strength of | 13 |
the people are | 13 |
to make a | 13 |
and the law | 13 |
with the same | 13 |
reproduction of original | 13 |
out of this | 13 |
of god and | 13 |
was in the | 13 |
in cases of | 13 |
then that which | 13 |
any thing else | 13 |
well as to | 13 |
the face of | 13 |
can have no | 13 |
may be said | 13 |
so farre as | 13 |
in all these | 13 |
of this nation | 13 |
though the king | 13 |
all manner of | 13 |
trusted to the | 13 |
can be more | 13 |
to the scots | 13 |
of all men | 13 |
any of his | 13 |
to have the | 13 |
of the word | 13 |
to this purpose | 13 |
no more then | 13 |
and as the | 13 |
king and people | 13 |
could not have | 13 |
the foundation of | 13 |
as great a | 13 |
to provide for | 13 |
and for a | 13 |
the parliament has | 13 |
say no more | 13 |
and all other | 13 |
king of france | 13 |
by the word | 12 |
it does not | 12 |
and yet in | 12 |
to be expected | 12 |
as we are | 12 |
and that all | 12 |
to such as | 12 |
in stead of | 12 |
regard of her | 12 |
ought to bee | 12 |
can never be | 12 |
the grounds of | 12 |
out of their | 12 |
a vindication of | 12 |
from the same | 12 |
of the lord | 12 |
of that which | 12 |
the whole world | 12 |
i would not | 12 |
of the prince | 12 |
and the other | 12 |
in regard that | 12 |
to prove that | 12 |
councell of the | 12 |
be subject to | 12 |
they are more | 12 |
being able to | 12 |
but our replicant | 12 |
that the scots | 12 |
of his people | 12 |
any thing in | 12 |
there is in | 12 |
priviledges of the | 12 |
so far from | 12 |
to make them | 12 |
were to be | 12 |
church and state | 12 |
nothing at all | 12 |
let us not | 12 |
the time of | 12 |
us in the | 12 |
and the like | 12 |
we must not | 12 |
in all causes | 12 |
which it is | 12 |
this is to | 12 |
for the common | 12 |
the liberties of | 12 |
and to have | 12 |
nothing is more | 12 |
that this is | 12 |
parts of the | 12 |
power and authority | 12 |
by the sword | 12 |
more or lesse | 12 |
be in the | 12 |
of the presbyterian | 12 |
to the will | 12 |
and so to | 12 |
both houses of | 12 |
satisfaction of all | 12 |
is likely to | 12 |
state of england | 12 |
as he did | 12 |
when it was | 12 |
because they are | 12 |
for me to | 12 |
in the most | 12 |
upon the king | 12 |
it for granted | 12 |
and we know | 12 |
to all men | 12 |
they would have | 12 |
attributed to henry | 12 |
left to the | 12 |
a right to | 12 |
there was a | 12 |
laws of the | 12 |
made use of | 12 |
power over the | 12 |
power to the | 12 |
and though the | 12 |
judge of the | 12 |
it ought to | 12 |
an act of | 12 |
to be made | 12 |
the earl of | 12 |
to have a | 12 |
england and scotland | 12 |
are not the | 12 |
more to be | 12 |
arbitrary power in | 12 |
no lesse then | 12 |
the king might | 12 |
vertue of the | 12 |
to take away | 12 |
to henry parker | 12 |
state of scotland | 12 |
of it is | 12 |
and so by | 12 |
of their owne | 12 |
the title of | 12 |
end of the | 12 |
to the present | 12 |
in it selfe | 12 |
the cause of | 12 |
king ought not | 11 |
that is to | 11 |
they will not | 11 |
that i have | 11 |
and as it | 11 |
in it self | 11 |
betwixt the king | 11 |
yet in the | 11 |
they ought not | 11 |
and therefore they | 11 |
he had not | 11 |
at such a | 11 |
the ground of | 11 |
the king be | 11 |
the word and | 11 |
according to that | 11 |
for the people | 11 |
we know that | 11 |
but to the | 11 |
the danger of | 11 |
and many other | 11 |
not been so | 11 |
good of the | 11 |
and liberty of | 11 |
of the keyes | 11 |
though he be | 11 |
and it may | 11 |
in behalf of | 11 |
of the earth | 11 |
the people by | 11 |
in the whole | 11 |
is not alwayes | 11 |
the king should | 11 |
power is not | 11 |
and the kings | 11 |
for their own | 11 |
it must needs | 11 |
know not what | 11 |
the constitution of | 11 |
they cannot be | 11 |
but on the | 11 |
use of the | 11 |
at the altar | 11 |
into their hands | 11 |
of their subjects | 11 |
in my opinion | 11 |
in all his | 11 |
according to law | 11 |
that they did | 11 |
of king and | 11 |
more then a | 11 |
that the english | 11 |
will admit of | 11 |
to be most | 11 |
to the late | 11 |
to the right | 11 |
the story of | 11 |
in those things | 11 |
as if the | 11 |
god in the | 11 |
in any thing | 11 |
no man can | 11 |
a whole kingdome | 11 |
is the most | 11 |
to what purpose | 11 |
form of government | 11 |
have not been | 11 |
so that if | 11 |
to the crown | 11 |
use of this | 11 |
taking away of | 11 |
and if i | 11 |
in the third | 11 |
rest of the | 11 |
as i am | 11 |
if the kings | 11 |
to set up | 11 |
that are not | 11 |
the common good | 11 |
a kind of | 11 |
the enemies of | 11 |
of edward the | 11 |
by this means | 11 |
that he would | 11 |
if we have | 11 |
king ought to | 11 |
the law is | 11 |
it is so | 11 |
some of his | 11 |
the high court | 11 |
and we may | 11 |
upon the people | 11 |
are in the | 11 |
as we have | 11 |
the king for | 11 |
and the more | 11 |
and those which | 11 |
not able to | 11 |
the whole kingdom | 11 |
the office of | 11 |
let it be | 11 |
and in that | 11 |
it is impossible | 11 |
end of his | 11 |
out of my | 11 |
for ought i | 11 |
the king himself | 11 |
has in the | 11 |
the people may | 11 |
take away the | 11 |
or to the | 11 |
and that in | 11 |
of any thing | 11 |
for the peoples | 11 |
of the true | 11 |
to the english | 11 |
they shall be | 11 |
upon him to | 11 |
the civill magistrate | 11 |
the taking away | 11 |
of england and | 11 |
the earle of | 11 |
such is the | 11 |
of the parliaments | 11 |
none at all | 11 |
honour of the | 11 |
they would not | 11 |
you will say | 11 |
tending to the | 11 |
wing p thomason | 11 |
he would have | 11 |
but for the | 11 |
but i will | 11 |
end of government | 10 |
at all in | 10 |
but not to | 10 |
in both houses | 10 |
to look upon | 10 |
and out of | 10 |
of the great | 10 |
more then to | 10 |
take it for | 10 |
a great part | 10 |
the merchant adventurers | 10 |
which is to | 10 |
or from the | 10 |
in the house | 10 |
from his own | 10 |
in any other | 10 |
that there was | 10 |
and therefore i | 10 |
the truth of | 10 |
king will not | 10 |
upon all occasions | 10 |
and that is | 10 |
the words of | 10 |
there is scarce | 10 |
the greatest part | 10 |
the light of | 10 |
of the crowne | 10 |
petition of right | 10 |
but i have | 10 |
word and sacraments | 10 |
that he has | 10 |
at this present | 10 |
and so it | 10 |
obedience to the | 10 |
but that they | 10 |
rather then to | 10 |
at some times | 10 |
here is the | 10 |
will be the | 10 |
members of the | 10 |
not in all | 10 |
likely to be | 10 |
office of a | 10 |
neither is it | 10 |
lord of canterbury | 10 |
the ruine of | 10 |
may be the | 10 |
the prerogative of | 10 |
in the netherlands | 10 |
the true protestant | 10 |
were it not | 10 |
for us to | 10 |
with so much | 10 |
the kings head | 10 |
the king shall | 10 |
them in the | 10 |
p thomason e | 10 |
him to the | 10 |
have made the | 10 |
in thomason collection | 10 |
the command of | 10 |
matters of state | 10 |
as the other | 10 |
for the good | 10 |
of power in | 10 |
as to all | 10 |
and all that | 10 |
of the said | 10 |
of the nation | 10 |
favorites and followers | 10 |
of the magistrate | 10 |
in the act | 10 |
their power to | 10 |
in their owne | 10 |
part of our | 10 |
and where they | 10 |
the soule of | 10 |
for all the | 10 |
of a state | 10 |
i am sure | 10 |
in the end | 10 |
of the jewes | 10 |
to be done | 10 |
the head of | 10 |
it seemes to | 10 |
we shall finde | 10 |
the greatest of | 10 |
be expected from | 10 |
to be observed | 10 |
he ought to | 10 |
end of all | 10 |
liberties of the | 10 |
of all those | 10 |
may be a | 10 |
to the subject | 10 |
of all other | 10 |
papists and delinquents | 10 |
and i hope | 10 |
him in the | 10 |
the sentence of | 10 |
and not onely | 10 |
what is the | 10 |
to be trusted | 10 |
of the vintners | 10 |
no power to | 10 |
all the kings | 10 |
supposed to be | 10 |
to avoid the | 10 |
to be his | 10 |
not to bee | 10 |
the common law | 10 |
which the animadversor | 10 |
that the word | 10 |
you must have | 10 |
any thing but | 10 |
have no power | 10 |
for them to | 10 |
in any one | 10 |
divine right of | 10 |
to bring in | 10 |
for there is | 10 |
but when they | 10 |
for his own | 10 |
was not to | 10 |
such as had | 10 |
all good men | 10 |
this power is | 10 |
when he was | 10 |
for that purpose | 10 |
or the parliament | 10 |
not only to | 10 |
the order of | 10 |
if he did | 10 |
or at least | 10 |
and this was | 10 |
and though he | 10 |
much as the | 10 |
it self to | 10 |
law of the | 10 |
against the kings | 10 |
and by a | 10 |
in the case | 10 |
by the name | 10 |
england and ireland | 10 |
with the people | 10 |
as the kings | 10 |
did not onely | 10 |
it selfe is | 10 |
which i shall | 10 |
that in all | 10 |
that which he | 10 |
favour of the | 10 |
the succession of | 10 |
i could not | 10 |
which he is | 10 |
but that he | 10 |
that as the | 10 |
it shall be | 10 |
hands of the | 10 |
my part i | 10 |
the hans towns | 10 |
you are to | 10 |
that the vintners | 10 |
that which the | 10 |
he did not | 10 |
when you have | 10 |
is not this | 10 |
of the clergy | 10 |
we ought to | 10 |
under the law | 10 |
it doth not | 10 |
but in this | 10 |
not be so | 10 |
then the parliament | 10 |
that since the | 10 |
advantage of the | 10 |
which they had | 10 |
an enemy to | 10 |
the people have | 10 |
that you are | 10 |
and as he | 10 |
against us in | 10 |
the states generall | 10 |
name of the | 10 |
the kings side | 10 |
because he was | 10 |
of the crown | 10 |
the supremacy of | 10 |
they had been | 10 |
the parliament was | 10 |
out of our | 10 |
in those dayes | 10 |
i need not | 10 |
which have been | 10 |
of this kingdome | 10 |
the necessity of | 10 |
it may not | 10 |
for him to | 10 |
the knowledge of | 10 |
though they are | 10 |
then by the | 10 |
be to be | 9 |
that is the | 9 |
the duke is | 9 |
from the parliament | 9 |
the vintners were | 9 |
as that they | 9 |
in the north | 9 |
it is in | 9 |
when they were | 9 |
the example of | 9 |
that there were | 9 |
such as shall | 9 |
was likely to | 9 |
the covenant in | 9 |
for it was | 9 |
out of any | 9 |
they had not | 9 |
that no man | 9 |
the young king | 9 |
the law it | 9 |
deserted by the | 9 |
of the minister | 9 |
which may be | 9 |
by his own | 9 |
the divine right | 9 |
all this while | 9 |
is like to | 9 |
for div a | 9 |
we have had | 9 |
it should seem | 9 |
he was to | 9 |
of the times | 9 |
the lord deputy | 9 |
by any other | 9 |
the priests and | 9 |
right of the | 9 |
but also the | 9 |
it is true | 9 |
is no reason | 9 |
the making of | 9 |
to that of | 9 |
if it could | 9 |
in the d | 9 |
one of them | 9 |
of any one | 9 |
so it was | 9 |
it is very | 9 |
to the crowne | 9 |
it selfe was | 9 |
that i am | 9 |
to be obeyed | 9 |
on the kings | 9 |
those that are | 9 |
of that name | 9 |
when he is | 9 |
i come to | 9 |
and all his | 9 |
for if it | 9 |
notes for div | 9 |
the parliament and | 9 |
in their hands | 9 |
immediately from god | 9 |
have no right | 9 |
to reason of | 9 |
is of the | 9 |
by such is | 9 |
a part of | 9 |
commons in parliament | 9 |
and priviledges of | 9 |
danger of the | 9 |
the change of | 9 |
in a more | 9 |
long it was | 9 |
that parliaments are | 9 |
when we see | 9 |
the disadvantage of | 9 |
of which i | 9 |
with all the | 9 |
was amongst the | 9 |
both to the | 9 |
and at all | 9 |
because they were | 9 |
on the one | 9 |
power and honour | 9 |
ever to be | 9 |
to those which | 9 |
seemes to me | 9 |
the like in | 9 |
change of the | 9 |
that he did | 9 |
it has been | 9 |
sword in the | 9 |
it were not | 9 |
to the law | 9 |
the exercise of | 9 |
he is a | 9 |
that it should | 9 |
here is a | 9 |
city of london | 9 |
not the king | 9 |
respect of the | 9 |
the kingdome is | 9 |
the satisfaction of | 9 |
so in the | 9 |
of the war | 9 |
of it selfe | 9 |
of the best | 9 |
or some other | 9 |
now in the | 9 |
and when he | 9 |
the militia of | 9 |
no further then | 9 |
would not be | 9 |
him and his | 9 |
to be preferred | 9 |
as any other | 9 |
for the more | 9 |
and that this | 9 |
the son of | 9 |
take upon them | 9 |
the times of | 9 |
the acts of | 9 |
an end to | 9 |
of the irish | 9 |
to the disadvantage | 9 |
so to be | 9 |
it should seeme | 9 |
over all persons | 9 |
act of parliament | 9 |
power which is | 9 |
will of god | 9 |
not onely to | 9 |
god is not | 9 |
or in the | 9 |
of the subjects | 9 |
the kings owne | 9 |
it not for | 9 |
it self is | 9 |
upon the same | 9 |
in his majesties | 9 |
original in thomason | 9 |
which is of | 9 |
the king sayes | 9 |
to be taken | 9 |
not that the | 9 |
they were the | 9 |
the members of | 9 |
reason why the | 9 |
the preventing of | 9 |
i am confident | 9 |
us to be | 9 |
all cases whatsoever | 9 |
all that are | 9 |
here in england | 9 |
the rules of | 9 |
the reason of | 9 |
we read of | 9 |
reason of the | 9 |
or else the | 9 |
is all one | 9 |
and at the | 9 |
had it not | 9 |
but the whole | 9 |
at the barre | 9 |
of almighty god | 9 |
then it was | 9 |
part in parliament | 9 |
it selfe to | 9 |
t is a | 9 |
him for the | 9 |
in this point | 9 |
we are now | 9 |
were not the | 9 |
we do not | 9 |
warre against the | 9 |
as i had | 9 |
as those which | 9 |
to a great | 9 |
vindication of the | 9 |
in defence of | 9 |
we are bound | 9 |
div a e | 9 |
command of the | 9 |
all other things | 9 |
any thing that | 9 |
and yet not | 9 |
the king from | 9 |
of some few | 9 |
to it self | 9 |
two or three | 9 |
in the covenant | 9 |
in the law | 9 |
i have now | 9 |
of this government | 9 |
i will only | 9 |
the kings interest | 9 |
to the true | 9 |
of all his | 9 |
king and the | 9 |
the kings bench | 9 |
militia of the | 9 |
this was the | 9 |
is not only | 9 |
the same to | 9 |
a power of | 9 |
politics and government | 9 |
be the most | 9 |
he was a | 9 |
what power the | 9 |
i cannot but | 9 |
most of the | 9 |
for the preventing | 9 |
in behalfe of | 9 |
this arbitrary power | 9 |
it would be | 9 |
then they are | 9 |
how far the | 9 |
rather then the | 9 |
should be so | 9 |
the names of | 9 |
that for the | 9 |
and if this | 9 |
judge of that | 9 |
his own person | 9 |
a true copie | 9 |
under pretence of | 9 |
power and priviledges | 9 |
to defend themselves | 9 |
and when they | 9 |
of a whole | 9 |
and by their | 9 |
much to be | 9 |
authority of the | 9 |
but if it | 9 |
rather to be | 9 |
to make use | 9 |
of a more | 9 |
a necessity of | 9 |
the substance of | 9 |
the said fellowship | 9 |
they be not | 9 |
together with the | 9 |
that power and | 9 |
when they had | 9 |
by the laws | 9 |
taken from the | 9 |
himselfe and his | 9 |
where there is | 9 |
power of tyrannie | 9 |
not of the | 9 |
there is an | 9 |
to his majesties | 8 |
and by that | 8 |
of the regall | 8 |
the third place | 8 |
but a part | 8 |
is now in | 8 |
the parliament had | 8 |
the number of | 8 |
and when it | 8 |
they have a | 8 |
the vintners answer | 8 |
in them to | 8 |
it as a | 8 |
have not onely | 8 |
the person of | 8 |
no man will | 8 |
to be laid | 8 |
booke of discipline | 8 |
it is this | 8 |
a right of | 8 |
that the said | 8 |
of the two | 8 |
it was so | 8 |
we see in | 8 |
in this world | 8 |
doe the like | 8 |
as to this | 8 |
peace of the | 8 |
us to the | 8 |
it were a | 8 |
the performance of | 8 |
that all these | 8 |
of the popes | 8 |
of the name | 8 |
and that not | 8 |
the kings own | 8 |
all the people | 8 |
might not be | 8 |
by the lords | 8 |
true protestant religion | 8 |
which we call | 8 |
the popes supremacy | 8 |
which you are | 8 |
we have respect | 8 |
he has not | 8 |
upon the seven | 8 |
when i was | 8 |
and the alderman | 8 |
consent to the | 8 |
let them not | 8 |
both king and | 8 |
of the merchant | 8 |
that is not | 8 |
some of them | 8 |
king in the | 8 |
the table is | 8 |
and all this | 8 |
is of more | 8 |
but onely to | 8 |
that they cannot | 8 |
in the hands | 8 |
the people were | 8 |
the scots to | 8 |
in the court | 8 |
of the government | 8 |
from the kings | 8 |
parliament is not | 8 |
princes are not | 8 |
such a time | 8 |
are likely to | 8 |
no such thing | 8 |
to serve the | 8 |
not fit to | 8 |
for by the | 8 |
in the word | 8 |
and so i | 8 |
and safety of | 8 |
william wheelers case | 8 |
as you are | 8 |
hard to be | 8 |
have the same | 8 |
to the satisfaction | 8 |
the second place | 8 |
and were not | 8 |
the arke was | 8 |
the interest of | 8 |
is no other | 8 |
of the protestant | 8 |
of the power | 8 |
to his owne | 8 |
to the first | 8 |
knowledge of the | 8 |
of papists and | 8 |
if we will | 8 |
in the judgement | 8 |
defence of the | 8 |
in the reformation | 8 |
and we see | 8 |
to their own | 8 |
that he hath | 8 |
or else they | 8 |
of the ministers | 8 |
by all his | 8 |
as the whole | 8 |
or to be | 8 |
if these things | 8 |
by the scots | 8 |
the word altar | 8 |
matters of religion | 8 |
the parliament hath | 8 |
and commons of | 8 |
the united provinces | 8 |
to the jewes | 8 |
was the first | 8 |
of so much | 8 |
it was to | 8 |
could not but | 8 |
of god is | 8 |
government of this | 8 |
also to the | 8 |
it was before | 8 |
as well in | 8 |
those which were | 8 |
for which they | 8 |
betwixt the nations | 8 |
and not the | 8 |
such as is | 8 |
of the company | 8 |
not so probable | 8 |
as i conceive | 8 |
then that of | 8 |
the late observator | 8 |
the safety and | 8 |
it be said | 8 |
we have not | 8 |
need to be | 8 |
know to be | 8 |
though it was | 8 |
as shall be | 8 |
by the english | 8 |
nobility and gentry | 8 |
the parliament ought | 8 |
many of the | 8 |
of such an | 8 |
preferred before the | 8 |
to be understood | 8 |
to make it | 8 |
even in the | 8 |
destructive to the | 8 |
it did not | 8 |
i am perswaded | 8 |
of all these | 8 |
have respect to | 8 |
our replicant will | 8 |
in the very | 8 |
that we should | 8 |
and all these | 8 |
which they are | 8 |
by all the | 8 |
the essence of | 8 |
by his majesties | 8 |
of the three | 8 |
at the hague | 8 |
examined by edm | 8 |
of power to | 8 |
the spirit of | 8 |
and that no | 8 |
of this land | 8 |
be supposed to | 8 |
barrester of lincolnes | 8 |
and when the | 8 |
be not the | 8 |
to maintain the | 8 |
to any other | 8 |
may as well | 8 |
of the court | 8 |
then to be | 8 |
can it be | 8 |
to be as | 8 |
for as much | 8 |
the people might | 8 |
they are in | 8 |
is to say | 8 |
against the scots | 8 |
and yet it | 8 |
thought fit to | 8 |
his majesties late | 8 |
to the vintners | 8 |
the help of | 8 |
use of it | 8 |
the church and | 8 |
the misery of | 8 |
the space of | 8 |
and yet that | 8 |
is the more | 8 |
as the parliament | 8 |
they were to | 8 |
case from his | 8 |
vertue of representation | 8 |
upon the late | 8 |
in the field | 8 |
some few of | 8 |
on either side | 8 |
that the most | 8 |
him by the | 8 |
the king at | 8 |
the king must | 8 |
and not of | 8 |
the forme of | 8 |
and then to | 8 |
and therefore to | 8 |
for their owne | 8 |
is not onely | 8 |
be put into | 8 |
for it seemes | 8 |
is the parliaments | 8 |
of henry the | 8 |
the councell of | 8 |
i do not | 8 |
to have no | 8 |
to be no | 8 |
upon the kings | 8 |
as he was | 8 |
a mixture of | 8 |
and the whole | 8 |
to subvert the | 8 |
great part of | 8 |
what there is | 8 |
as he had | 8 |
know that the | 8 |
they had a | 8 |
and commons in | 8 |
this is more | 8 |
is not now | 8 |
wheelers case from | 8 |
and in case | 8 |
for in the | 8 |
him from the | 8 |
what kinde of | 8 |
the eye of | 8 |
shall not be | 8 |
in upon us | 8 |
which is in | 8 |
if the people | 8 |
to this day | 8 |
and better part | 8 |
in some cases | 8 |
by common consent | 8 |
the parliament as | 8 |
if he were | 8 |
and he that | 8 |
they are no | 8 |
this to be | 8 |
his own relation | 8 |
admit of no | 8 |
and i am | 8 |
we have no | 8 |
the hearts of | 8 |
of the realme | 8 |
is as much | 8 |
onely by the | 8 |
in other things | 8 |
as a thing | 8 |
the parliament will | 8 |
of some other | 8 |
the ministers and | 8 |
t is the | 8 |
in such cases | 8 |
farre from being | 8 |
for a further | 8 |
the kings meere | 8 |
him as a | 8 |
the three nations | 8 |
is not in | 8 |
the oath of | 8 |
by which they | 8 |
in the power | 8 |
servants to the | 8 |
of this war | 8 |
so many severall | 8 |
as the most | 8 |
benefit of the | 8 |
judgement of the | 8 |
both to king | 8 |
reply to the | 8 |
also in the | 8 |
house of god | 8 |
a great deal | 8 |
constitution of this | 8 |
not with the | 8 |
was not the | 8 |
but you will | 8 |
at all the | 8 |
to any thing | 8 |
any thing against | 8 |
the prices of | 8 |
and ought to | 8 |
easie to be | 8 |
men to be | 8 |
to preserve the | 8 |
to shew that | 8 |
either to the | 8 |
as are not | 8 |
of the states | 8 |
above all law | 7 |
in the head | 7 |
he is the | 7 |
every man is | 7 |
and faithfull to | 7 |
in the nature | 7 |
that i should | 7 |
the present government | 7 |
the throne of | 7 |
to have their | 7 |
be any thing | 7 |
it is left | 7 |
because he is | 7 |
may be more | 7 |
all the three | 7 |
to the most | 7 |
it was by | 7 |
that kings are | 7 |
would be more | 7 |
to him by | 7 |
since the king | 7 |
but what is | 7 |
have been in | 7 |
need not be | 7 |
we deny not | 7 |
that the power | 7 |
what shall be | 7 |
of the one | 7 |
yet t is | 7 |
of the presbyteriall | 7 |
the jewish kings | 7 |
the place of | 7 |
animadversions upon those | 7 |
petition for peace | 7 |
the civill power | 7 |
most excellent majestie | 7 |
logarbo sampled and | 7 |
and to give | 7 |
courts of justice | 7 |
but not so | 7 |
of the sacrament | 7 |
to the utmost | 7 |
of their power | 7 |
and some of | 7 |
his majesties own | 7 |
that the law | 7 |
such a man | 7 |
court of rome | 7 |
as to his | 7 |
the king does | 7 |
but not in | 7 |
of the civill | 7 |
the subject of | 7 |
be preferred before | 7 |
supreme power of | 7 |
you would have | 7 |
lay hold of | 7 |
as they ought | 7 |
way of recapitulation | 7 |
any form of | 7 |
thinke fit to | 7 |
the original text | 7 |
his own hands | 7 |
the parliament being | 7 |
and for my | 7 |
the price of | 7 |
to protect the | 7 |
to be said | 7 |
to the view | 7 |
of his sword | 7 |
yet they are | 7 |
it was the | 7 |
neither is the | 7 |
which they were | 7 |
taken out of | 7 |
is supposed to | 7 |
will be a | 7 |
could have beene | 7 |
be the more | 7 |
is not yet | 7 |
no nation can | 7 |
in former times | 7 |
prerogative of the | 7 |
to do right | 7 |
is the onely | 7 |
complaint to his | 7 |
take notice of | 7 |
any part of | 7 |
in the city | 7 |
from the original | 7 |
the judgment of | 7 |
granted to the | 7 |
they were before | 7 |
it is that | 7 |
my self to | 7 |
that ever was | 7 |
the king as | 7 |
and how far | 7 |
kings power is | 7 |
for the time | 7 |
come to the | 7 |
the seven doctrines | 7 |
of the clergie | 7 |
the presbyterian government | 7 |
and so in | 7 |
the common peace | 7 |
of the sword | 7 |
by the other | 7 |
of this word | 7 |
but sayes the | 7 |
which the people | 7 |
right to the | 7 |
the businesse of | 7 |
honour to the | 7 |
the one side | 7 |
yet he was | 7 |
and yet by | 7 |
state of the | 7 |
with the english | 7 |
the glory of | 7 |
our lords and | 7 |
and since it | 7 |
may the better | 7 |
whole body of | 7 |
beginning of the | 7 |
the death of | 7 |
original text notes | 7 |
of our enemies | 7 |
the ordinance of | 7 |
his son henry | 7 |
to be true | 7 |
body of our | 7 |
is a puritan | 7 |
of the justice | 7 |
and let us | 7 |
is nothing else | 7 |
the kingdome of | 7 |
us out of | 7 |
the church to | 7 |
and the state | 7 |
to have any | 7 |
might have beene | 7 |
for this cause | 7 |
of one man | 7 |
b the rate | 7 |
this is but | 7 |
to be given | 7 |
b category of | 7 |
that such a | 7 |
the right and | 7 |
he may not | 7 |
the parliament be | 7 |
of those times | 7 |
in the west | 7 |
than defects per | 7 |
behalf of the | 7 |
pretended to be | 7 |
it might be | 7 |
if this were | 7 |
it is of | 7 |
apt to be | 7 |
i desire thee | 7 |
the sword of | 7 |
to condigne punishment | 7 |
may be made | 7 |
in this kings | 7 |
one of these | 7 |
dwelling in pauls | 7 |
it were by | 7 |
edward the sixth | 7 |
depend upon the | 7 |
by their owne | 7 |
after that the | 7 |
is scarce any | 7 |
that is by | 7 |
acts of parliament | 7 |
it be so | 7 |
i doubt not | 7 |
yet we see | 7 |
prince of orange | 7 |
now they are | 7 |
he might have | 7 |
customes of the | 7 |
the altar posture | 7 |
placed in the | 7 |
be the better | 7 |
in the old | 7 |
thing in the | 7 |
as to their | 7 |
were not onely | 7 |
sayes the king | 7 |
the view of | 7 |
the whole house | 7 |
man in england | 7 |
and other places | 7 |
the examples of | 7 |
and therefore in | 7 |
which hath been | 7 |
a power to | 7 |
is so farre | 7 |
of the jewish | 7 |
upon them to | 7 |
though they have | 7 |
if they have | 7 |
we see that | 7 |
it was no | 7 |
as it doth | 7 |
about the same | 7 |
of the nobility | 7 |
to king and | 7 |
him who is | 7 |
of the nations | 7 |
other of the | 7 |
i conceive it | 7 |
as they had | 7 |
except against the | 7 |
he doth not | 7 |
the sin of | 7 |
you are not | 7 |
it selfe in | 7 |
be judged by | 7 |
the committee of | 7 |
his complaint to | 7 |
in queen elizabeths | 7 |
submitted to the | 7 |
submission to the | 7 |
some part of | 7 |
the word table | 7 |
at all of | 7 |
to other men | 7 |
and dutifull subjects | 7 |
which is due | 7 |
power of declaring | 7 |
and yet these | 7 |
to the k | 7 |
place to place | 7 |
is left to | 7 |
text notes for | 7 |
of a free | 7 |
the course of | 7 |
the peoples liberty | 7 |
we know the | 7 |
which had been | 7 |
as in a | 7 |
out of england | 7 |
the scots were | 7 |
that ever were | 7 |
of the rebels | 7 |
what can be | 7 |
texts with fewer | 7 |
is it not | 7 |
and to all | 7 |
the generall junto | 7 |
which are not | 7 |
the king that | 7 |
rather then his | 7 |
to them by | 7 |
and that power | 7 |
but now it | 7 |
i shall now | 7 |
and that of | 7 |
as it has | 7 |
matter of fact | 7 |
great deal of | 7 |
of that power | 7 |
such a one | 7 |
king is to | 7 |
of all nations | 7 |
as it did | 7 |
if i had | 7 |
he had done | 7 |
if we consider | 7 |
to the nature | 7 |
both in the | 7 |
cause to suspect | 7 |
that i may | 7 |
such thing as | 7 |
they had no | 7 |
all men are | 7 |
of the imposition | 7 |
which we are | 7 |
to my selfe | 7 |
the liberty of | 7 |
we must know | 7 |
and then the | 7 |
that i shall | 7 |
and have not | 7 |
upon the whole | 7 |
as it had | 7 |
them in their | 7 |
to your self | 7 |
be the same | 7 |
no reason why | 7 |
his most excellent | 7 |
upon those notes | 7 |
that the major | 7 |
and yet even | 7 |
an interest in | 7 |
a faction of | 7 |
if they did | 7 |
the like to | 7 |
any thing more | 7 |
because there is | 7 |
what it will | 7 |
and therefore though | 7 |
is a sufficient | 7 |
kilvert and the | 7 |
which is so | 7 |
as they may | 7 |
from place to | 7 |
as far as | 7 |
the same instant | 7 |
of the militia | 7 |
there must be | 7 |
it is but | 7 |
of all power | 7 |
let us know | 7 |
the same purpose | 7 |
with fewer than | 7 |
but such is | 7 |
many of them | 7 |
that the whole | 7 |
might be the | 7 |
and as to | 7 |
and they which | 7 |
of these things | 7 |
that has been | 7 |
not to make | 7 |
not have been | 7 |
with the irish | 7 |
loyall and dutifull | 7 |
as might be | 7 |
to that end | 7 |
a little more | 7 |
provide for their | 7 |
great number of | 7 |
of any other | 7 |
as they did | 7 |
my deare heart | 7 |
yet we know | 7 |
know not the | 7 |
a matter of | 7 |
book of discip | 7 |
power is in | 7 |
fewer than defects | 7 |
on the bench | 7 |
of merchant adventurers | 7 |
as that is | 7 |
not being able | 7 |
to him for | 7 |
and power of | 7 |
yet the king | 7 |
to preserve it | 7 |
better part of | 7 |
of the netherlands | 7 |
he had been | 7 |
by this it | 7 |
for these reasons | 7 |
they would be | 7 |
of this nature | 7 |
to the altar | 7 |
any thing to | 7 |
such as i | 7 |
and the scots | 7 |
is not sufficient | 7 |
if i could | 7 |
but we must | 7 |
it ought not | 7 |
lawes and customes | 7 |
was forced to | 7 |
enough for the | 7 |
of our english | 7 |
share in the | 7 |
in the two | 7 |
the mouth of | 7 |
though they were | 7 |
and of all | 7 |
seems to be | 7 |
greatest part of | 7 |
to our selves | 7 |
published upon the | 7 |
the worst of | 7 |
mona logarbo text | 7 |
though they be | 7 |
head of the | 7 |
men are not | 7 |
them out of | 7 |
respect to the | 7 |
when there is | 7 |
we may well | 7 |
but of all | 7 |
of great brittain | 7 |
the prevention of | 7 |
yet we must | 7 |
if the prince | 7 |
formes of government | 7 |
have a power | 7 |
when they please | 7 |
now to be | 7 |
and cannot be | 7 |
the same is | 7 |
to their owne | 7 |
to the danger | 7 |
in the b | 7 |
to trust the | 7 |
then of the | 7 |
of the london | 7 |
to be at | 7 |
or how can | 7 |
to be chosen | 7 |
that according to | 7 |
the ill of | 7 |
power to do | 7 |
kings head in | 7 |
they have done | 7 |
mona logarbo sampled | 7 |
without the kings | 7 |
and that with | 7 |
and that there | 7 |
given to the | 7 |
power in scotland | 7 |
for princes to | 7 |
to treat with | 7 |
and wee know | 7 |
to the judgement | 7 |
enemies to the | 7 |
we may not | 7 |
supremacy of power | 7 |
the great councell | 7 |
great councell of | 7 |
to hearken to | 7 |
god and the | 7 |
as have been | 7 |
is said to | 7 |
the blame of | 7 |
without the king | 7 |
for such a | 7 |
right of episcopacie | 7 |
then the kings | 7 |
the passion of | 7 |
the offices of | 7 |
who is eternally | 7 |
the lives of | 7 |
that though the | 7 |
the sense of | 7 |
to a new | 7 |
the king can | 7 |
that which we | 7 |
or no the | 7 |
to the word | 7 |
us by the | 7 |
master of the | 7 |
for you to | 7 |
logarbo text and | 7 |
but as the | 7 |
conceive that the | 7 |
of any such | 7 |
with their own | 7 |
but he is | 7 |
is more than | 7 |
even in those | 7 |
people of god | 7 |
the assistance of | 7 |
which he hath | 7 |
our saviour was | 7 |
it can be | 7 |
in some places | 7 |
the first is | 7 |
of the temple | 7 |
and let the | 7 |
of our worship | 7 |
further then to | 7 |
of such and | 7 |
king of spaine | 7 |
whether it be | 7 |
that the church | 7 |
the religion of | 7 |
be bound to | 7 |
and where the | 7 |
the b category | 7 |
booke of discip | 7 |
to all that | 7 |
is eternally thine | 7 |
is no proofe | 6 |
and whereas the | 6 |
as well concerning | 6 |
the hurt of | 6 |
as a man | 6 |
to be called | 6 |
is of lesse | 6 |
if it bee | 6 |
i was not | 6 |
for so the | 6 |
true copie examined | 6 |
apex covantage keyed | 6 |
nor can they | 6 |
to shake off | 6 |
upon his owne | 6 |
that a parliament | 6 |
amongst all his | 6 |
copie examined by | 6 |
suppose that the | 6 |
this proves not | 6 |
taken for the | 6 |
and customes of | 6 |
by which he | 6 |
earle of essex | 6 |
and this may | 6 |
of an accommodation | 6 |
the irish rebels | 6 |
king may be | 6 |
and that if | 6 |
that if i | 6 |
adverse to the | 6 |
well as of | 6 |
he be not | 6 |
as he ought | 6 |
lords of the | 6 |
then all the | 6 |
for matter of | 6 |
as for his | 6 |
is impossible for | 6 |
it was at | 6 |
is of a | 6 |
the supreme power | 6 |
and after the | 6 |
a forme of | 6 |
are not alwayes | 6 |
have nothing to | 6 |
high and mighty | 6 |
to prevent the | 6 |
of the benefit | 6 |
order of the | 6 |
as i have | 6 |
of the businesse | 6 |
the archbishop of | 6 |
if they would | 6 |
as wel as | 6 |
and the lawes | 6 |
sanctity of the | 6 |
to which they | 6 |
this word puritan | 6 |
there was not | 6 |
from the common | 6 |
of the popish | 6 |
we dare not | 6 |
of england to | 6 |
to that purpose | 6 |
thine of the | 6 |
to be examined | 6 |
t is to | 6 |
that are so | 6 |
cannot be said | 6 |
but as it | 6 |
the miseries of | 6 |
the god of | 6 |
tell us that | 6 |
from being a | 6 |
in points of | 6 |
that i will | 6 |
i hope will | 6 |
by the vintners | 6 |
then they were | 6 |
matters of faith | 6 |
hand of god | 6 |
more than to | 6 |
was but a | 6 |
and that that | 6 |
that by his | 6 |
in such case | 6 |
which is more | 6 |
rather to the | 6 |
they might have | 6 |
the meanes of | 6 |
or the other | 6 |
lift up their | 6 |
they might be | 6 |
this kind of | 6 |
as for our | 6 |
church of god | 6 |
there were any | 6 |
but when it | 6 |
given by the | 6 |
in a manner | 6 |
put into the | 6 |
so is it | 6 |
the eyes of | 6 |
i have not | 6 |
the king having | 6 |
which has been | 6 |
were in the | 6 |
legislative power of | 6 |
the imposition was | 6 |
be at the | 6 |
the sence of | 6 |
the parliament would | 6 |
and we have | 6 |
according to this | 6 |
of the councell | 6 |
government of the | 6 |
the issue of | 6 |
long as he | 6 |
and then it | 6 |
open so offensive | 6 |
seven doctrines and | 6 |
he had no | 6 |
of the priests | 6 |
is enough for | 6 |
the states of | 6 |
then he did | 6 |
for though the | 6 |
give way to | 6 |
the french king | 6 |
as now they | 6 |