trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
as well as	133
to the king	126
of the people	123
not to be	119
early english books	116
that the king	103
is to be	103
the power of	100
english books online	99
according to the	99
of the kings	98
there is no	97
of the same	91
of the king	90
that which is	89
the name of	89
it is not	89
if it be	81
in the same	79
the king is	77
and that the	77
in the church	76
ought to be	74
in matters of	72
if the king	72
the house of	71
as it is	71
the king and	71
of the church	66
it may be	64
out of the	64
ought not to	62
that the parliament	62
by the same	61
and in the	61
is not so	60
as to the	59
of the kingdome	57
of the whole	57
as for the	57
that it is	54
and it is	53
is not to	53
which is the	53
to be the	53
that they may	52
of the parliament	51
that there is	50
there is a	50
power of the	50
part of the	50
are to be	50
in this case	49
to the people	48
in the world	48
the major part	48
lords and commons	47
this is a	47
to the same	47
and if it	46
early works to	46
to be a	45
the law of	45
the king to	45
of the land	45
that they are	44
it is a	44
against the parliament	44
at the same	43
the end of	43
and by the	42
house of commons	42
as it were	42
as much as	42
and the king	41
by the king	41
they are not	41
in the english	40
to the kings	40
the nature of	40
and the same	40
the king in	40
to the parliament	40
but in the	40
of the law	40
the king of	40
of the world	40
and this is	40
the same time	40
the right of	39
in the king	39
as it was	38
at this time	38
of the english	38
the hands of	38
the lords and	38
as they are	38
of the covenant	37
the two houses	37
and if the	37
of the work	37
not at all	37
contrary to the	37
and for the	36
in the first	36
this text has	36
of the state	36
body of the	36
the state of	35
the kings party	35
of all the	35
in all cases	35
but by the	35
has not been	35
and all the	35
against the king	35
the author or	35
such as are	35
but it is	34
in regard of	34
curation by amateur	34
been fully proofread	34
and metadata enrichments	34
transcription a of	34
version of the	34
stationer meant to	34
that support the	34
annotation includes standard	34
or stationer meant	34
restoring the text	34
meant to publish	34
the terms of	34
owned by the	34
an enriched version	34
is an enriched	34
annotated with morphadorner	34
the annotation includes	34
the text the	34
changes and metadata	34
a standardized format	34
display of a	34
standardized format that	34
a text in	34
easier to read	34
end users from	34
of a text	34
tokenized and linguistically	34
walks of life	34
at that time	34
and linguistically annotated	34
textual changes aim	34
this text is	34
english short title	34
one of the	34
that they were	34
aim at making	34
enriched version of	34
text the author	34
text has not	34
linguistically annotated with	34
suitable for network	34
if it were	34
collaborative curation by	34
enrichments aim at	34
based collaborative curation	34
the parliament is	34
been tokenized and	34
spellings that support	34
users from many	34
amateur and professional	34
and suitable for	34
support the display	34
from many walks	34
many walks of	34
the tcp digital	34
of the tcp	34
text is an	34
more computationally tractable	34
aim at restoring	34
in a standardized	34
professional end users	34
the display of	34
that preserves archaic	34
format that preserves	34
digital transcription a	34
the text has	34
at restoring the	34
textual changes and	34
short title catalog	34
a of text	34
metadata enrichments aim	34
changes aim at	34
the text more	34
the english short	34
standard spellings that	34
text more computationally	34
and professional end	34
text in a	34
tcp digital transcription	34
author or stationer	34
not been fully	34
by amateur and	34
text has been	34
has been tokenized	34
preserves archaic forms	34
making the text	34
includes standard spellings	34
at making the	34
assigned for keying	33
and encoded edition	33
images scanned from	33
this phase i	33
but such as	33
coded from proquest	33
the work described	33
keyboarded and encoded	33
encoded edition of	33
tiff page images	33
keying and markup	33
all without asking	33
scanned from microfilm	33
edition of the	33
earlyprint project evanston	33
work described above	33
the early english	33
institutions providing financial	33
and xml conversion	33
encoded text transcribed	33
can be copied	33
described above is	33
financial support to	33
of creative commons	33
and markup reviewed	33
books online text	33
by way of	33
available for reuse	33
iv tiff page	33
reviewed and edited	33
above is co	33
and that they	33
for commercial purposes	33
this keyboarded and	33
to the early	33
phase i text	33
tcp assigned for	33
proquest page images	33
providing financial support	33
terms of creative	33
text and markup	33
by the institutions	33
pfs batch review	33
support to the	33
online text creation	33
from proquest page	33
text is available	33
keyed and coded	33
the text can	33
markup reviewed and	33
text creation partnership	33
kb of xml	33
text can be	33
in the kings	33
and coded from	33
i text is	33
distributed and performed	33
fully proofread approx	33
text transcribed from	33
sampled and proofread	33
is available for	33
without asking permission	33
the institutions providing	33
to the terms	33
even for commercial	33
for keying and	33
and in this	32
text r in	32
in case of	32
they may be	32
and to the	32
the good of	32
mo a wing	32
the king may	32
text in the	32
major part of	32
the rate of	32
that the kings	32
r in the	32
of text r	32
words puts this	31
puts this text	31
and yet the	31
this text in	31
to all the	31
from the king	31
but this is	31
may not be	31
of texts with	31
make use of	31
category of texts	31
of defects per	31
rate of defects	31
the parliament of	31
for want of	30
that the people	30
in times of	30
and such as	30
that it was	29
is not the	29
at all times	29
by the kings	29
out of his	29
the same reason	29
in the state	29
in the next	29
a wing p	28
for the better	28
in the mean	28
that he is	28
and not to	28
as the king	28
for if the	28
on the other	28
king and parliament	28
of our saviour	28
with the king	28
for the same	28
could not be	28
reason of state	28
for the king	27
by vertue of	27
some of the	27
and to be	27
and as for	27
it must be	27
the kings power	27
and if they	27
not so much	27
my lord of	27
he is not	27
the benefit of	27
that the same	27
it will be	27
it is to	27
of such a	27
which the king	27
it cannot be	27
of their own	26
in all things	26
to submit to	26
and there is	26
that he may	26
of the kingdom	26
the judgement of	26
the same thing	26
due to the	26
the lawes of	26
come now to	26
the word of	26
though it be	26
if there be	26
the whole kingdome	26
the manner of	26
to the world	26
must needs be	26
this is not	25
on the contrary	25
when it is	25
as he is	25
that which was	25
the laws of	25
as that which	25
and that which	25
ought to have	25
in respect of	25
by reason of	25
the next place	25
the king has	25
such as have	25
if they were	25
of so many	25
to the state	24
so great a	24
and therefore it	24
t is not	24
is a true	24
in his own	24
for it is	24
so much as	24
the whole state	24
it is now	24
if he had	24
of his majesties	24
the church of	23
such and such	23
of the kirk	23
it is no	23
they have been	23
the use of	23
to have been	23
if they be	23
the safety of	23
is in the	23
they were not	23
in the parliament	23
then the king	23
as in the	23
the other side	23
aptara keyed and	23
all such as	23
that if the	23
the mean time	23
are not to	23
to the whole	23
there was no	23
to such a	23
word of god	23
in the people	23
in some things	23
answer to the	22
then it is	22
and that by	22
and t is	22
in such a	22
of the subject	22
the question is	22
t is true	22
with between and	22
the government of	22
it was not	22
yet it is	22
between and defects	22
i will not	22
all the world	22
and defects per	22
the king ought	22
king and his	22
texts with between	22
that of the	22
of a king	22
safety of the	22
of the lords	22
for robert bostock	22
of the scots	22
or any other	21
the first place	21
in their own	21
a true copy	21
for the future	21
the honour of	21
to be so	21
that they might	21
the same manner	21
the kings of	21
to the covenant	21
is the same	21
and if he	21
an arbitrary power	21
into the hands	21
original in the	21
and yet we	21
of his own	21
it is the	21
when the king	21
subject to the	21
houses of parliament	21
are not so	21
to be in	21
at all to	21
the force of	21
that they should	21
i shall not	21
of his subjects	21
that he was	21
was not so	21
power in the	20
it is most	20
which is most	20
parliament of england	20
in the last	20
they are to	20
the same as	20
if he be	20
this is no	20
kings of england	20
well as the	20
it is more	20
and some other	20
nothing else but	20
to his own	20
of both houses	20
of the original	20
the act of	20
not in the	20
the whole body	20
the king by	20
the duke of	20
the rest of	20
i come now	20
to my wife	19
is a great	19
in as much	19
at this day	19
which is not	19
the king cannot	19
the king was	19
will not be	19
the protestant religion	19
the original in	19
we are not	19
i know not	19
of such as	19
there can be	19
to be more	19
by the law	19
from the people	19
for my part	19
and in all	19
by the parliament	19
and by consequence	19
the king will	19
they ought to	19
as they were	19
we see the	19
of the house	19
reproduction of the	19
when they are	19
and therefore the	19
is due to	19
all that is	19
not the same	19
he may be	19
that all the	18
the parliament in	18
in time of	18
i doe not	18
interest in the	18
in favour of	18
printed for robert	18
in point of	18
to the common	18
in the like	18
the life of	18
fit to be	18
and if any	18
the beginning of	18
if they had	18
the case of	18
it was in	18
this is the	18
can be no	18
we doe not	18
of the other	18
to be of	18
the king hath	18
the truth is	18
he was not	18
for the present	18
in all places	18
for the kings	18
so it is	18
there is not	18
the peace of	18
nothing but the	18
the will of	18
out of all	18
that he had	18
of the like	18
the author of	17
the same in	17
on both sides	17
the most part	17
c the rate	17
in the c	17
c category of	17
to be accounted	17
that power which	17
so farre from	17
it had been	17
court of parliament	17
so that the	17
is no more	17
they have no	17
of the common	17
of god in	17
the last place	17
the parliament to	17
they could not	17
that we have	17
the c category	17
king is not	17
one and the	17
such as the	17
submit to the	17
civilwar no the	17
it be not	17
not to the	17
at the kings	17
they have not	17
that he might	17
xml conversion the	17
if it had	17
in all the	17
and that it	17
him to be	17
it could not	17
the english nation	17
to the end	17
so long as	17
are subject to	17
is to bee	17
had not been	17
and that he	17
there is nothing	17
by the people	17
the people to	16
the british library	16
in the british	16
the people of	16
they did not	16
and to make	16
at his pleasure	16
may be as	16
but if the	16
out of a	16
it was a	16
of his owne	16
those which are	16
then to the	16
presented to the	16
they should be	16
in all ages	16
consent of the	16
the intent of	16
therefore it is	16
of a prince	16
king of england	16
that we are	16
is not a	16
king and kingdome	16
for the most	16
would not have	16
is the kings	16
it is manifest	16
that they had	16
and yet this	16
estc r this	16
god and nature	16
that we may	16
of the altar	16
to judge of	16
name of a	16
all the rest	16
the court of	16
they may not	16
because it is	16
to make the	16
our selves to	16
r this keyboarded	16
the consent of	16
part of his	16
have power to	16
if this be	16
is but a	16
and so the	16
of all our	16
out of parliament	16
law of god	16
representative body of	16
or such a	15
according to his	15
priviledges of parliament	15
on thomason copy	15
that our saviour	15
where the king	15
the bounds of	15
ocm this keyboarded	15
r ocm this	15
and by this	15
more then the	15
so far as	15
as often as	15
said to be	15
at other times	15
was to be	15
by henry parker	15
those of the	15
that it may	15
yet there is	15
in the second	15
and of the	15
estc r ocm	15
and for this	15
under the name	15
and yet if	15
but they are	15
the king would	15
were not so	15
the rule of	15
the lords of	15
it to be	15
sir john hotham	15
in pauls church	15
there is the	15
not onely the	15
and the parliament	15
amongst the jewes	15
as may be	15
that in the	15
of our own	15
the authority of	15
but the king	15
is more then	15
matter of law	15
the priviledges of	15
henry c the	15
are bound to	15
he would not	15
the whole nation	15
this or that	15
whether or no	15
the signe of	15
as that he	15
that by the	15
and if so	14
e estc r	14
from the beginning	14
it is as	14
any of the	14
to the contrary	14
but that the	14
england and wales	14
nothing can be	14
of all such	14
yet this is	14
should not be	14
the vertue of	14
might have been	14
them to be	14
to that which	14
we are to	14
king to be	14
as if they	14
the representative body	14
be said to	14
now to the	14
the hand of	14
the condition of	14
worship of god	14
the kings writ	14
as they have	14
all these things	14
the matter of	14
is a thing	14
the protection of	14
in comparison of	14
the same power	14
they are the	14
that they have	14
such as were	14
of the first	14
the justice of	14
liberty of the	14
when they have	14
there may be	14
of law and	14
the king had	14
which they have	14
then in the	14
be able to	14
it should be	14
the true religion	14
in order to	14
if the parliament	14
wing p estc	14
we all know	14
i am not	14
of this kingdom	14
that can be	14
to the other	14
the charge of	14
the presence of	14
the body of	14
much of the	14
thomason e estc	14
by the covenant	14
lawes of the	14
as soon as	14
and since the	14
the power and	14
and the people	14
p estc r	14
such or such	14
in all other	14
and it was	14
that they will	14
to be used	14
in this respect	14
to be judged	14
and the most	14
as if it	14
the kings person	14
of a parliament	14
must not be	14
this may be	14
the petition of	13
annotation on thomason	13
as there is	13
to the church	13
to the prince	13
and if we	13
matters of law	13
those things which	13
so much of	13
at the signe	13
of the most	13
which is now	13
in the other	13
the advantage of	13
it hath been	13
church of england	13
the preservation of	13
and we are	13
he could not	13
of some of	13
of original in	13
if they will	13
high court of	13
but let us	13
to the great	13
of our kings	13
the bishop of	13
at any time	13
of other men	13
the persons of	13
the king himselfe	13
the like manner	13
then any other	13
if there were	13
the kings prerogative	13
which was the	13
the people in	13
as if he	13
of those which	13
signe of the	13
there be any	13
the execution of	13
some of our	13
the prince of	13
in the presence	13
which is a	13
the strength of	13
the people are	13
to make a	13
and the law	13
with the same	13
reproduction of original	13
out of this	13
of god and	13
was in the	13
in cases of	13
then that which	13
any thing else	13
well as to	13
the face of	13
can have no	13
may be said	13
so farre as	13
in all these	13
of this nation	13
though the king	13
all manner of	13
trusted to the	13
can be more	13
to the scots	13
of all men	13
any of his	13
to have the	13
of the word	13
to this purpose	13
no more then	13
and as the	13
king and people	13
could not have	13
the foundation of	13
as great a	13
to provide for	13
and for a	13
the parliament has	13
say no more	13
and all other	13
king of france	13
by the word	12
it does not	12
and yet in	12
to be expected	12
as we are	12
and that all	12
to such as	12
in stead of	12
regard of her	12
ought to bee	12
can never be	12
the grounds of	12
out of their	12
a vindication of	12
from the same	12
of the lord	12
of that which	12
the whole world	12
i would not	12
of the prince	12
and the other	12
in regard that	12
to prove that	12
councell of the	12
be subject to	12
they are more	12
being able to	12
but our replicant	12
that the scots	12
of his people	12
any thing in	12
there is in	12
priviledges of the	12
so far from	12
to make them	12
were to be	12
church and state	12
nothing at all	12
let us not	12
the time of	12
us in the	12
and the like	12
we must not	12
in all causes	12
which it is	12
this is to	12
for the common	12
the liberties of	12
and to have	12
nothing is more	12
that this is	12
parts of the	12
power and authority	12
by the sword	12
more or lesse	12
be in the	12
of the presbyterian	12
to the will	12
and so to	12
both houses of	12
satisfaction of all	12
is likely to	12
state of england	12
as he did	12
when it was	12
because they are	12
for me to	12
in the most	12
upon the king	12
it for granted	12
and we know	12
to all men	12
they would have	12
attributed to henry	12
left to the	12
a right to	12
there was a	12
laws of the	12
made use of	12
power over the	12
power to the	12
and though the	12
judge of the	12
it ought to	12
an act of	12
to be made	12
the earl of	12
to have a	12
england and scotland	12
are not the	12
more to be	12
arbitrary power in	12
no lesse then	12
the king might	12
vertue of the	12
to take away	12
to henry parker	12
state of scotland	12
of it is	12
and so by	12
of their owne	12
the title of	12
end of the	12
to the present	12
in it selfe	12
the cause of	12
king ought not	11
that is to	11
they will not	11
that i have	11
and as it	11
in it self	11
betwixt the king	11
yet in the	11
they ought not	11
and therefore they	11
he had not	11
at such a	11
the ground of	11
the king be	11
the word and	11
according to that	11
for the people	11
we know that	11
but to the	11
the danger of	11
and many other	11
not been so	11
good of the	11
and liberty of	11
of the keyes	11
though he be	11
and it may	11
in behalf of	11
of the earth	11
the people by	11
in the whole	11
is not alwayes	11
the king should	11
power is not	11
and the kings	11
for their own	11
it must needs	11
know not what	11
the constitution of	11
they cannot be	11
but on the	11
use of the	11
at the altar	11
into their hands	11
of their subjects	11
in my opinion	11
in all his	11
according to law	11
that they did	11
of king and	11
more then a	11
that the english	11
will admit of	11
to be most	11
to the late	11
to the right	11
the story of	11
in those things	11
as if the	11
god in the	11
in any thing	11
no man can	11
a whole kingdome	11
is the most	11
to what purpose	11
form of government	11
have not been	11
so that if	11
to the crown	11
use of this	11
taking away of	11
and if i	11
in the third	11
rest of the	11
as i am	11
if the kings	11
to set up	11
that are not	11
the common good	11
a kind of	11
the enemies of	11
of edward the	11
by this means	11
that he would	11
if we have	11
king ought to	11
the law is	11
it is so	11
some of his	11
the high court	11
and we may	11
upon the people	11
are in the	11
as we have	11
the king for	11
and the more	11
and those which	11
not able to	11
the whole kingdom	11
the office of	11
let it be	11
and in that	11
it is impossible	11
end of his	11
out of my	11
for ought i	11
the king himself	11
has in the	11
the people may	11
take away the	11
or to the	11
and that in	11
of any thing	11
for the peoples	11
of the true	11
to the english	11
they shall be	11
upon him to	11
the civill magistrate	11
the taking away	11
of england and	11
the earle of	11
such is the	11
of the parliaments	11
none at all	11
honour of the	11
they would not	11
you will say	11
tending to the	11
wing p thomason	11
he would have	11
but for the	11
but i will	11
end of government	10
at all in	10
but not to	10
in both houses	10
to look upon	10
and out of	10
of the great	10
more then to	10
take it for	10
a great part	10
the merchant adventurers	10
which is to	10
or from the	10
in the house	10
from his own	10
in any other	10
that there was	10
and therefore i	10
the truth of	10
king will not	10
upon all occasions	10
and that is	10
the words of	10
there is scarce	10
the greatest part	10
the light of	10
of the crowne	10
petition of right	10
but i have	10
word and sacraments	10
that he has	10
at this present	10
and so it	10
obedience to the	10
but that they	10
rather then to	10
at some times	10
here is the	10
will be the	10
members of the	10
not in all	10
likely to be	10
office of a	10
neither is it	10
lord of canterbury	10
the ruine of	10
may be the	10
the prerogative of	10
in the netherlands	10
the true protestant	10
were it not	10
for us to	10
with so much	10
the kings head	10
the king shall	10
them in the	10
p thomason e	10
him to the	10
have made the	10
in thomason collection	10
the command of	10
matters of state	10
as the other	10
for the good	10
of power in	10
as to all	10
and all that	10
of the said	10
of the nation	10
favorites and followers	10
of the magistrate	10
in the act	10
their power to	10
in their owne	10
part of our	10
and where they	10
the soule of	10
for all the	10
of a state	10
i am sure	10
in the end	10
of the jewes	10
to be done	10
the head of	10
it seemes to	10
we shall finde	10
the greatest of	10
be expected from	10
to be observed	10
he ought to	10
end of all	10
liberties of the	10
of all those	10
may be a	10
to the subject	10
of all other	10
papists and delinquents	10
and i hope	10
him in the	10
the sentence of	10
and not onely	10
what is the	10
to be trusted	10
of the vintners	10
no power to	10
all the kings	10
supposed to be	10
to avoid the	10
to be his	10
not to bee	10
the common law	10
which the animadversor	10
that the word	10
you must have	10
any thing but	10
have no power	10
for them to	10
in any one	10
divine right of	10
to bring in	10
for there is	10
but when they	10
for his own	10
was not to	10
such as had	10
all good men	10
this power is	10
when he was	10
for that purpose	10
or the parliament	10
not only to	10
the order of	10
if he did	10
or at least	10
and this was	10
and though he	10
much as the	10
it self to	10
law of the	10
against the kings	10
and by a	10
in the case	10
by the name	10
england and ireland	10
with the people	10
as the kings	10
did not onely	10
it selfe is	10
which i shall	10
that in all	10
that which he	10
favour of the	10
the succession of	10
i could not	10
which he is	10
but that he	10
that as the	10
it shall be	10
hands of the	10
my part i	10
the hans towns	10
you are to	10
that the vintners	10
that which the	10
he did not	10
when you have	10
is not this	10
of the clergy	10
we ought to	10
under the law	10
it doth not	10
but in this	10
not be so	10
then the parliament	10
that since the	10
advantage of the	10
which they had	10
an enemy to	10
the people have	10
that you are	10
and as he	10
against us in	10
the states generall	10
name of the	10
the kings side	10
because he was	10
of the crown	10
the supremacy of	10
they had been	10
the parliament was	10
out of our	10
in those dayes	10
i need not	10
which have been	10
of this kingdome	10
the necessity of	10
it may not	10
for him to	10
the knowledge of	10
though they are	10
then by the	10
be to be	9
that is the	9
the duke is	9
from the parliament	9
the vintners were	9
as that they	9
in the north	9
it is in	9
when they were	9
the example of	9
that there were	9
such as shall	9
was likely to	9
the covenant in	9
for it was	9
out of any	9
they had not	9
that no man	9
the young king	9
the law it	9
deserted by the	9
of the minister	9
which may be	9
by his own	9
the divine right	9
all this while	9
is like to	9
for div a	9
we have had	9
it should seem	9
he was to	9
of the times	9
the lord deputy	9
by any other	9
the priests and	9
right of the	9
but also the	9
it is true	9
is no reason	9
the making of	9
to that of	9
if it could	9
in the d	9
one of them	9
of any one	9
so it was	9
it is very	9
to the crowne	9
it selfe was	9
that i am	9
to be obeyed	9
on the kings	9
those that are	9
of that name	9
when he is	9
i come to	9
and all his	9
for if it	9
notes for div	9
the parliament and	9
in their hands	9
immediately from god	9
have no right	9
to reason of	9
is of the	9
by such is	9
a part of	9
commons in parliament	9
and priviledges of	9
danger of the	9
the change of	9
in a more	9
long it was	9
that parliaments are	9
when we see	9
the disadvantage of	9
of which i	9
with all the	9
was amongst the	9
both to the	9
and at all	9
because they were	9
on the one	9
power and honour	9
ever to be	9
to those which	9
seemes to me	9
the like in	9
change of the	9
that he did	9
it has been	9
sword in the	9
it were not	9
to the law	9
the exercise of	9
he is a	9
that it should	9
here is a	9
city of london	9
not the king	9
respect of the	9
the kingdome is	9
the satisfaction of	9
so in the	9
of the war	9
of it selfe	9
of the best	9
or some other	9
now in the	9
and when he	9
the militia of	9
no further then	9
would not be	9
him and his	9
to be preferred	9
as any other	9
for the more	9
and that this	9
the son of	9
take upon them	9
the times of	9
the acts of	9
an end to	9
of the irish	9
to the disadvantage	9
so to be	9
it should seeme	9
over all persons	9
act of parliament	9
power which is	9
will of god	9
not onely to	9
god is not	9
or in the	9
of the subjects	9
the kings owne	9
it not for	9
it self is	9
upon the same	9
in his majesties	9
original in thomason	9
which is of	9
the king sayes	9
to be taken	9
not that the	9
they were the	9
the members of	9
reason why the	9
the preventing of	9
i am confident	9
us to be	9
all cases whatsoever	9
all that are	9
here in england	9
the rules of	9
the reason of	9
we read of	9
reason of the	9
or else the	9
is all one	9
and at the	9
had it not	9
but the whole	9
at the barre	9
of almighty god	9
then it was	9
part in parliament	9
it selfe to	9
t is a	9
him for the	9
in this point	9
we are now	9
were not the	9
we do not	9
warre against the	9
as i had	9
as those which	9
to a great	9
vindication of the	9
in defence of	9
we are bound	9
div a e	9
command of the	9
all other things	9
any thing that	9
and yet not	9
the king from	9
of some few	9
to it self	9
two or three	9
in the covenant	9
in the law	9
i have now	9
of this government	9
i will only	9
the kings interest	9
to the true	9
of all his	9
king and the	9
the kings bench	9
militia of the	9
this was the	9
is not only	9
the same to	9
a power of	9
politics and government	9
be the most	9
he was a	9
what power the	9
i cannot but	9
most of the	9
for the preventing	9
in behalfe of	9
this arbitrary power	9
it would be	9
then they are	9
how far the	9
rather then the	9
should be so	9
the names of	9
that for the	9
and if this	9
judge of that	9
his own person	9
a true copie	9
under pretence of	9
power and priviledges	9
to defend themselves	9
and when they	9
of a whole	9
and by their	9
much to be	9
authority of the	9
but if it	9
rather to be	9
to make use	9
of a more	9
a necessity of	9
the substance of	9
the said fellowship	9
they be not	9
together with the	9
that power and	9
when they had	9
by the laws	9
taken from the	9
himselfe and his	9
where there is	9
power of tyrannie	9
not of the	9
there is an	9
to his majesties	8
and by that	8
of the regall	8
the third place	8
but a part	8
is now in	8
the parliament had	8
the number of	8
and when it	8
they have a	8
the vintners answer	8
in them to	8
it as a	8
have not onely	8
the person of	8
no man will	8
to be laid	8
booke of discipline	8
it is this	8
a right of	8
that the said	8
of the two	8
it was so	8
we see in	8
in this world	8
doe the like	8
as to this	8
peace of the	8
us to the	8
it were a	8
the performance of	8
that all these	8
of the popes	8
of the name	8
and that not	8
the kings own	8
all the people	8
might not be	8
by the lords	8
true protestant religion	8
which we call	8
the popes supremacy	8
which you are	8
we have respect	8
he has not	8
upon the seven	8
when i was	8
and the alderman	8
consent to the	8
let them not	8
both king and	8
of the merchant	8
that is not	8
some of them	8
king in the	8
the table is	8
and all this	8
is of more	8
but onely to	8
that they cannot	8
in the hands	8
the people were	8
the scots to	8
in the court	8
of the government	8
from the kings	8
parliament is not	8
princes are not	8
such a time	8
are likely to	8
no such thing	8
to serve the	8
not fit to	8
for by the	8
in the word	8
and so i	8
and safety of	8
william wheelers case	8
as you are	8
hard to be	8
have the same	8
to the satisfaction	8
the second place	8
and were not	8
the arke was	8
the interest of	8
is no other	8
of the protestant	8
of the power	8
to his owne	8
to the first	8
knowledge of the	8
of papists and	8
if we will	8
in the judgement	8
defence of the	8
in the reformation	8
and we see	8
to their own	8
that he hath	8
or else they	8
of the ministers	8
by all his	8
as the whole	8
or to be	8
if these things	8
by the scots	8
the word altar	8
matters of religion	8
the parliament hath	8
and commons of	8
the united provinces	8
to the jewes	8
was the first	8
of so much	8
it was to	8
could not but	8
of god is	8
government of this	8
also to the	8
it was before	8
as well in	8
those which were	8
for which they	8
betwixt the nations	8
and not the	8
such as is	8
of the company	8
not so probable	8
as i conceive	8
then that of	8
the late observator	8
the safety and	8
it be said	8
we have not	8
need to be	8
know to be	8
though it was	8
as shall be	8
by the english	8
nobility and gentry	8
the parliament ought	8
many of the	8
of such an	8
preferred before the	8
to be understood	8
to make it	8
even in the	8
destructive to the	8
it did not	8
i am perswaded	8
of all these	8
have respect to	8
our replicant will	8
in the very	8
that we should	8
and all these	8
which they are	8
by all the	8
the essence of	8
by his majesties	8
of the three	8
at the hague	8
examined by edm	8
of power to	8
the spirit of	8
and that no	8
of this land	8
be supposed to	8
barrester of lincolnes	8
and when the	8
be not the	8
to maintain the	8
to any other	8
may as well	8
of the court	8
then to be	8
can it be	8
to be as	8
for as much	8
the people might	8
they are in	8
is to say	8
against the scots	8
and yet it	8
thought fit to	8
his majesties late	8
to the vintners	8
the help of	8
use of it	8
the church and	8
the misery of	8
the space of	8
and yet that	8
is the more	8
as the parliament	8
they were to	8
case from his	8
vertue of representation	8
upon the late	8
in the field	8
some few of	8
on either side	8
that the most	8
him by the	8
the king at	8
the king must	8
and not of	8
the forme of	8
and then to	8
and therefore to	8
for their owne	8
is not onely	8
be put into	8
for it seemes	8
is the parliaments	8
of henry the	8
the councell of	8
i do not	8
to have no	8
to be no	8
upon the kings	8
as he was	8
a mixture of	8
and the whole	8
to subvert the	8
great part of	8
what there is	8
as he had	8
know that the	8
they had a	8
and commons in	8
this is more	8
is not now	8
wheelers case from	8
and in case	8
for in the	8
him from the	8
what kinde of	8
the eye of	8
shall not be	8
in upon us	8
which is in	8
if the people	8
to this day	8
and better part	8
in some cases	8
by common consent	8
the parliament as	8
if he were	8
and he that	8
they are no	8
this to be	8
his own relation	8
admit of no	8
and i am	8
we have no	8
the hearts of	8
of the realme	8
is as much	8
onely by the	8
in other things	8
as a thing	8
the parliament will	8
of some other	8
the ministers and	8
t is the	8
in such cases	8
farre from being	8
for a further	8
the kings meere	8
him as a	8
the three nations	8
is not in	8
the oath of	8
by which they	8
in the power	8
servants to the	8
of this war	8
so many severall	8
as the most	8
benefit of the	8
judgement of the	8
both to king	8
reply to the	8
also in the	8
house of god	8
a great deal	8
constitution of this	8
not with the	8
was not the	8
but you will	8
at all the	8
to any thing	8
any thing against	8
the prices of	8
and ought to	8
easie to be	8
men to be	8
to preserve the	8
to shew that	8
either to the	8
as are not	8
of the states	8
above all law	7
in the head	7
he is the	7
every man is	7
and faithfull to	7
in the nature	7
that i should	7
the present government	7
the throne of	7
to have their	7
be any thing	7
it is left	7
because he is	7
may be more	7
all the three	7
to the most	7
it was by	7
that kings are	7
would be more	7
to him by	7
since the king	7
but what is	7
have been in	7
need not be	7
we deny not	7
that the power	7
what shall be	7
of the one	7
yet t is	7
of the presbyteriall	7
the jewish kings	7
the place of	7
animadversions upon those	7
petition for peace	7
the civill power	7
most excellent majestie	7
logarbo sampled and	7
and to give	7
courts of justice	7
but not so	7
of the sacrament	7
to the utmost	7
of their power	7
and some of	7
his majesties own	7
that the law	7
such a man	7
court of rome	7
as to his	7
the king does	7
but not in	7
of the civill	7
the subject of	7
be preferred before	7
supreme power of	7
you would have	7
lay hold of	7
as they ought	7
way of recapitulation	7
any form of	7
thinke fit to	7
the original text	7
his own hands	7
the parliament being	7
and for my	7
the price of	7
to protect the	7
to be said	7
to the view	7
of his sword	7
yet they are	7
it was the	7
neither is the	7
which they were	7
taken out of	7
is supposed to	7
will be a	7
could have beene	7
be the more	7
is not yet	7
no nation can	7
in former times	7
prerogative of the	7
to do right	7
is the onely	7
complaint to his	7
take notice of	7
any part of	7
in the city	7
from the original	7
the judgment of	7
granted to the	7
they were before	7
it is that	7
my self to	7
that ever was	7
the king as	7
and how far	7
kings power is	7
for the time	7
come to the	7
the seven doctrines	7
of the clergie	7
the presbyterian government	7
and so in	7
the common peace	7
of the sword	7
by the other	7
of this word	7
but sayes the	7
which the people	7
right to the	7
the businesse of	7
honour to the	7
the one side	7
yet he was	7
and yet by	7
state of the	7
with the english	7
the glory of	7
our lords and	7
and since it	7
may the better	7
whole body of	7
beginning of the	7
the death of	7
original text notes	7
of our enemies	7
the ordinance of	7
his son henry	7
to be true	7
body of our	7
is a puritan	7
of the justice	7
and let us	7
is nothing else	7
the kingdome of	7
us out of	7
the church to	7
and the state	7
to have any	7
might have beene	7
for this cause	7
of one man	7
b the rate	7
this is but	7
to be given	7
b category of	7
that such a	7
the right and	7
he may not	7
the parliament be	7
of those times	7
in the west	7
than defects per	7
behalf of the	7
pretended to be	7
it might be	7
if this were	7
it is of	7
apt to be	7
i desire thee	7
the sword of	7
to condigne punishment	7
may be made	7
in this kings	7
one of these	7
dwelling in pauls	7
it were by	7
edward the sixth	7
depend upon the	7
by their owne	7
after that the	7
is scarce any	7
that is by	7
acts of parliament	7
it be so	7
i doubt not	7
yet we see	7
prince of orange	7
now they are	7
he might have	7
customes of the	7
the altar posture	7
placed in the	7
be the better	7
in the old	7
thing in the	7
as to their	7
were not onely	7
sayes the king	7
the view of	7
the whole house	7
man in england	7
and other places	7
the examples of	7
and therefore in	7
which hath been	7
a power to	7
is so farre	7
of the jewish	7
upon them to	7
though they have	7
if they have	7
we see that	7
it was no	7
as it doth	7
about the same	7
of the nobility	7
to king and	7
him who is	7
of the nations	7
other of the	7
i conceive it	7
as they had	7
except against the	7
he doth not	7
the sin of	7
you are not	7
it selfe in	7
be judged by	7
the committee of	7
his complaint to	7
in queen elizabeths	7
submitted to the	7
submission to the	7
some part of	7
the word table	7
at all of	7
to other men	7
and dutifull subjects	7
which is due	7
power of declaring	7
and yet these	7
to the k	7
place to place	7
is left to	7
text notes for	7
of a free	7
the course of	7
the peoples liberty	7
we know the	7
which had been	7
as in a	7
out of england	7
the scots were	7
that ever were	7
of the rebels	7
what can be	7
texts with fewer	7
is it not	7
and to all	7
the generall junto	7
which are not	7
the king that	7
rather then his	7
to them by	7
and that power	7
but now it	7
i shall now	7
and that of	7
as it has	7
matter of fact	7
great deal of	7
of that power	7
such a one	7
king is to	7
of all nations	7
as it did	7
if i had	7
he had done	7
if we consider	7
to the nature	7
both in the	7
cause to suspect	7
that i may	7
such thing as	7
they had no	7
all men are	7
of the imposition	7
which we are	7
to my selfe	7
the liberty of	7
we must know	7
and then the	7
that i shall	7
and have not	7
upon the whole	7
as it had	7
them in their	7
to your self	7
be the same	7
no reason why	7
his most excellent	7
upon those notes	7
that the major	7
and yet even	7
an interest in	7
a faction of	7
if they did	7
the like to	7
any thing more	7
because there is	7
what it will	7
and therefore though	7
is a sufficient	7
kilvert and the	7
which is so	7
as they may	7
from place to	7
as far as	7
the same instant	7
of the militia	7
there must be	7
it is but	7
of all power	7
let us know	7
the same purpose	7
with fewer than	7
but such is	7
many of them	7
that the whole	7
might be the	7
and as to	7
and they which	7
of these things	7
that has been	7
not to make	7
not have been	7
with the irish	7
loyall and dutifull	7
as might be	7
to that end	7
a little more	7
provide for their	7
great number of	7
of any other	7
as they did	7
my deare heart	7
yet we know	7
know not the	7
a matter of	7
book of discip	7
power is in	7
fewer than defects	7
on the bench	7
of merchant adventurers	7
as that is	7
not being able	7
to him for	7
and power of	7
yet the king	7
to preserve it	7
better part of	7
of the netherlands	7
he had been	7
by this it	7
for these reasons	7
they would be	7
of this nature	7
to the altar	7
any thing to	7
such as i	7
and the scots	7
is not sufficient	7
if i could	7
but we must	7
it ought not	7
lawes and customes	7
was forced to	7
enough for the	7
of our english	7
share in the	7
in the two	7
the mouth of	7
though they were	7
and of all	7
seems to be	7
greatest part of	7
to our selves	7
published upon the	7
the worst of	7
mona logarbo text	7
though they be	7
head of the	7
men are not	7
them out of	7
respect to the	7
when there is	7
we may well	7
but of all	7
of great brittain	7
the prevention of	7
yet we must	7
if the prince	7
formes of government	7
have a power	7
when they please	7
now to be	7
and cannot be	7
the same is	7
to their owne	7
to the danger	7
in the b	7
to trust the	7
then of the	7
of the london	7
to be at	7
or how can	7
to be chosen	7
that according to	7
the ill of	7
power to do	7
kings head in	7
they have done	7
mona logarbo sampled	7
without the kings	7
and that with	7
and that there	7
given to the	7
power in scotland	7
for princes to	7
to treat with	7
and wee know	7
to the judgement	7
enemies to the	7
we may not	7
supremacy of power	7
the great councell	7
great councell of	7
to hearken to	7
god and the	7
as have been	7
is said to	7
the blame of	7
without the king	7
for such a	7
right of episcopacie	7
then the kings	7
the passion of	7
the offices of	7
who is eternally	7
the lives of	7
that though the	7
the sense of	7
to a new	7
the king can	7
that which we	7
or no the	7
to the word	7
us by the	7
master of the	7
for you to	7
logarbo text and	7
but as the	7
conceive that the	7
of any such	7
with their own	7
but he is	7
is more than	7
even in those	7
people of god	7
the assistance of	7
which he hath	7
our saviour was	7
it can be	7
in some places	7
the first is	7
of the temple	7
and let the	7
of our worship	7
further then to	7
of such and	7
king of spaine	7
whether it be	7
that the church	7
the religion of	7
be bound to	7
and where the	7
the b category	7
booke of discip	7
to all that	7
is eternally thine	7
is no proofe	6
and whereas the	6
as well concerning	6
the hurt of	6
as a man	6
to be called	6
is of lesse	6
if it bee	6
i was not	6
for so the	6
true copie examined	6
apex covantage keyed	6
nor can they	6
to shake off	6
upon his owne	6
that a parliament	6
amongst all his	6
copie examined by	6
suppose that the	6
this proves not	6
taken for the	6
and customes of	6
by which he	6
earle of essex	6
and this may	6
of an accommodation	6
the irish rebels	6
king may be	6
and that if	6
that if i	6
adverse to the	6
well as of	6
he be not	6
as he ought	6
lords of the	6
then all the	6
for matter of	6
as for his	6
is impossible for	6
it was at	6
is of a	6
the supreme power	6
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a forme of	6
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have nothing to	6
high and mighty	6
to prevent the	6
of the benefit	6
order of the	6
as i have	6
of the businesse	6
the archbishop of	6
if they would	6
as wel as	6
and the lawes	6
sanctity of the	6
to which they	6
this word puritan	6
there was not	6
from the common	6
of the popish	6
we dare not	6
of england to	6
to that purpose	6
thine of the	6
to be examined	6
t is to	6
that are so	6
cannot be said	6
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the miseries of	6
the god of	6
tell us that	6
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in points of	6
that i will	6
i hope will	6
by the vintners	6
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matters of faith	6
hand of god	6
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that by his	6
in such case	6
which is more	6
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they might have	6
the meanes of	6
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lift up their	6
they might be	6
this kind of	6
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church of god	6
there were any	6
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given by the	6
in a manner	6
put into the	6
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the eyes of	6
i have not	6
the king having	6
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legislative power of	6
the imposition was	6
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the sence of	6
the parliament would	6
and we have	6
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of the councell	6
government of the	6
the issue of	6
long as he	6
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open so offensive	6
seven doctrines and	6
he had no	6
of the priests	6
is enough for	6
the states of	6
then he did	6
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give way to	6
the french king	6
as now they	6