quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
early english books online	99
the house of commons	40
is not to be	37
the lords and commons	35
at the same time	35
this text is an	34
spellings that support the	34
professional end users from	34
based collaborative curation by	34
the author or stationer	34
collaborative curation by amateur	34
has been tokenized and	34
by amateur and professional	34
is an enriched version	34
changes and metadata enrichments	34
aim at making the	34
support the display of	34
enrichments aim at making	34
the tcp digital transcription	34
text has been tokenized	34
textual changes aim at	34
at restoring the text	34
making the text more	34
metadata enrichments aim at	34
text the author or	34
the display of a	34
textual changes and metadata	34
that preserves archaic forms	34
curation by amateur and	34
of the tcp digital	34
the english short title	34
from many walks of	34
been tokenized and linguistically	34
and linguistically annotated with	34
an enriched version of	34
stationer meant to publish	34
the text the author	34
includes standard spellings that	34
or stationer meant to	34
standard spellings that support	34
not been fully proofread	34
the power of the	34
transcription a of text	34
of a text in	34
text has not been	34
and suitable for network	34
annotation includes standard spellings	34
end users from many	34
aim at restoring the	34
format that preserves archaic	34
the text has been	34
users from many walks	34
this text has not	34
restoring the text the	34
the text more computationally	34
and metadata enrichments aim	34
tokenized and linguistically annotated	34
enriched version of the	34
version of the tcp	34
linguistically annotated with morphadorner	34
the annotation includes standard	34
in the english short	34
tcp digital transcription a	34
changes aim at restoring	34
at making the text	34
text is an enriched	34
a standardized format that	34
digital transcription a of	34
display of a text	34
amateur and professional end	34
english short title catalog	34
a text in a	34
and professional end users	34
standardized format that preserves	34
text in a standardized	34
many walks of life	34
author or stationer meant	34
in a standardized format	34
text more computationally tractable	34
that support the display	34
has not been fully	34
assigned for keying and	33
the work described above	33
and encoded edition of	33
for keying and markup	33
online text creation partnership	33
financial support to the	33
keyboarded and encoded edition	33
even for commercial purposes	33
coded from proquest page	33
of the work described	33
and coded from proquest	33
tcp assigned for keying	33
encoded text transcribed from	33
and markup reviewed and	33
support to the early	33
owned by the institutions	33
according to the terms	33
markup reviewed and edited	33
english books online text	33
institutions providing financial support	33
i text is available	33
been fully proofread approx	33
to the early english	33
text can be copied	33
phase i text is	33
keyed and coded from	33
the institutions providing financial	33
providing financial support to	33
by the institutions providing	33
from proquest page images	33
the early english books	33
iv tiff page images	33
all without asking permission	33
is available for reuse	33
text and markup reviewed	33
encoded edition of the	33
to the terms of	33
edition of the work	33
terms of creative commons	33
this keyboarded and encoded	33
the terms of creative	33
books online text creation	33
described above is co	33
this phase i text	33
images scanned from microfilm	33
work described above is	33
text is available for	33
the text can be	33
text r in the	32
r in the english	32
of text r in	32
a of text r	32
words puts this text	31
puts this text in	31
category of texts with	31
the rate of defects	31
rate of defects per	31
this text in the	31
the major part of	29
mo a wing p	28
in the next place	25
the word of god	23
in the mean time	23
aptara keyed and coded	23
with between and defects	22
that the king is	22
texts with between and	22
between and defects per	22
of texts with between	22
on the other side	21
as well as the	20
this is a true	20
into the hands of	20
in the first place	19
the original in the	19
of the original in	19
reproduction of the original	19
the parliament of england	19
ought not to be	19
in the same manner	19
printed for robert bostock	18
the king and his	18
c the rate of	17
the c category of	17
and xml conversion the	17
and if it be	17
text in the c	17
c category of texts	17
the safety of the	17
the king and parliament	17
i come now to	17
in the last place	17
in the c category	17
it is to be	17
the king is not	16
in the british library	16
r this keyboarded and	16
the kings of england	16
estc r this keyboarded	16
original in the british	16
for the most part	15
of the house of	15
estc r ocm this	15
that the king may	15
in as much as	15
r ocm this keyboarded	15
under the name of	15
ocm this keyboarded and	15
the name of a	15
henry c the rate	15
the representative body of	14
are not to be	14
that there is no	14
e estc r this	14
a wing p estc	14
one and the same	14
thomason e estc r	14
p estc r ocm	14
of the lords and	14
there can be no	14
wing p estc r	14
representative body of the	13
as well as to	13
annotation on thomason copy	13
trusted to the king	13
reproduction of original in	13
of the kings party	13
in the like manner	13
that the parliament is	13
at the signe of	13
that which is the	13
that they may be	13
the signe of the	13
if it be not	12
in regard of her	12
attributed to henry parker	12
the law of god	12
in the presence of	12
and that which is	12
major part of the	11
and therefore it is	11
and as for the	11
betwixt the king and	11
the king to be	11
the state of england	11
the high court of	11
high court of parliament	11
the king ought to	11
a wing p thomason	11
and not to be	11
the king ought not	11
the rest of the	11
is a true copy	11
to the will of	11
they ought not to	11
the name of the	10
to the king and	10
i know not what	10
of the kings of	10
my lord of canterbury	10
the end of his	10
if there be any	10
of god and nature	10
wing p thomason e	10
the lawes of the	10
both houses of parliament	10
body of the people	10
and in this respect	10
p thomason e estc	10
in matters of law	10
and there is no	10
the word and sacraments	10
for my part i	10
the petition of right	10
as if they were	10
the taking away of	10
to submit to the	9
that which is most	9
that the parliament has	9
as it is now	9
if the king will	9
to reason of state	9
in respect of the	9
come now to the	9
king ought not to	9
the king and the	9
such or such a	9
original in thomason collection	9
to all the world	9
it is not so	9
the good of the	9
signe of the kings	9
the hands of the	9
for div a e	9
the end of all	9
for the preventing of	9
and if the king	9
the divine right of	9
in all cases whatsoever	9
notes for div a	9
the king of france	9
it ought to be	9
the king will not	9
for if the king	9
by the name of	9
of original in thomason	9
to the disadvantage of	9
as that which is	9
by the same reason	9
and it may be	9
the power of tyrannie	9
to make use of	9
were it not for	8
take it for granted	8
the true protestant religion	8
that they should be	8
in the power of	8
if we have respect	8
and there is a	8
from his own relation	8
there is no reason	8
by vertue of the	8
lords and commons in	8
is not so probable	8
we have respect to	8
lawes of the land	8
if the king be	8
in the second place	8
the church of england	8
to the satisfaction of	8
for as much as	8
is due to the	8
wheelers case from his	8
the law of the	8
and by the same	8
of the protestant religion	8
power of the keyes	8
a vindication of the	8
the state of scotland	8
of the english nation	8
a great part of	8
power in the church	8
will admit of no	8
is not so much	8
case from his own	8
the government of this	8
in the hands of	8
of the whole kingdome	8
that the king has	8
in the third place	8
they are to be	8
yet there is no	8
satisfaction of all such	8
william wheelers case from	8
the honour of the	8
of the whole state	8
but such as are	8
the right of the	8
at such a time	8
had not been so	8
as it was in	8
that is to say	8
the kings head in	7
the court of rome	7
logarbo text and markup	7
b category of texts	7
so farre from being	7
and that by the	7
the body of the	7
mona logarbo text and	7
the priviledges of the	7
the original text notes	7
for the same reason	7
with fewer than defects	7
in the house of	7
the judgement of the	7
and priviledges of parliament	7
as much as the	7
the b category of	7
in favour of the	7
to the view of	7
if it had been	7
b the rate of	7
so much of the	7
at the same instant	7
dwelling in pauls church	7
laws of the land	7
loyall and dutifull subjects	7
text notes for div	7
the liberties of the	7
there is the same	7
of the kings head	7
all the rest of	7
on the kings side	7
divine right of episcopacie	7
whether or no the	7
by way of recapitulation	7
published upon the seven	7
ought to have been	7
texts with fewer than	7
kilvert and the alderman	7
of texts with fewer	7
was not to be	7
ought to be the	7
not being able to	7
in the nature of	7
is not the same	7
there is scarce any	7
as if it were	7
text in the b	7
in the church of	7
of such and such	7
his most excellent majestie	7
and in the same	7
of england and scotland	7
from place to place	7
that they were not	7
who is eternally thine	7
by the kings writ	7
the beginning of the	7
the kings power is	7
his complaint to his	7
the satisfaction of all	7
from the original text	7
and better part of	7
that it is not	7
that it is a	7
the greatest part of	7
but this is not	7
a great deal of	7
fewer than defects per	7
logarbo sampled and proofread	7
it seemes to me	7
the house of god	7
to the kings party	7
mona logarbo sampled and	7
original text notes for	7
whole body of the	7
the militia of the	7
the king is to	7
the office of a	7
the will of god	7
that the major part	7
is a true copie	7
the whole body of	7
that there is a	7
but on the contrary	7
that it should be	7
to be judged by	7
safety of the people	7
by the laws of	7
animadversions upon those notes	7
in the b category	7
is nothing else but	7
for the good of	7
upon the seven doctrines	7
is to be expected	6
had it not been	6
which the king by	6
and at all times	6
as well as of	6
that this is the	6
is the parliaments fault	6
this is not the	6
the people of god	6
well as to the	6
the truth of the	6
part of both houses	6
in the case of	6
to the late answer	6
and if it were	6
the priests and levites	6
the lords of leydon	6
the laws of the	6
that the parliament hath	6
healey text and markup	6
the king by way	6
lords and commons of	6
humbly presented to the	6
between the king and	6
part of the kingdome	6
they ought to be	6
a true copie examined	6
healey sampled and proofread	6
the parliament is not	6
the peace of the	6
in the act of	6
to be preferred before	6
the seven doctrines and	6
and the power of	6
the church of god	6
for the protection of	6
to the judgement of	6
both king and people	6
the two houses of	6
to that which is	6
and this is not	6
covantage keyed and coded	6
presented to the parliament	6
of the power of	6
the worship of god	6
of this arbitrary power	6
the king of england	6
as well as a	6
but our replicant will	6
liberties of the people	6
there is nothing more	6
the high and mighty	6
restrain the power of	6
upon the whole matter	6
by i know not	6
there is no more	6
henry b the rate	6
lords of the councell	6
and it is manifest	6
is trusted to the	6
and we are not	6
put into the hands	6
the earle of essex	6
the danger of the	6
by the help of	6
that which is of	6
and at the same	6
there is a great	6
long it was before	6
part of the people	6
that have made the	6
part of the world	6
the right of princes	6
in matters of state	6
if they were not	6
such as have been	6
in the meane time	6
of god in the	6
king by way of	6
in regard of the	6
it is not to	6
and liberty of the	6
power and priviledges of	6
by reason of the	6
that the king ought	6
both to king and	6
not at all the	6
nothing else but the	6
elspeth healey text and	6
some of his majesties	6
the lords of the	6
the king cannot be	6
the power and priviledges	6
true copie examined by	6
by the hands of	6
the end of government	6
for the use of	6
elspeth healey sampled and	6
and as it were	6
at the kings bench	6
they are not to	6
to the same purpose	6
apex covantage keyed and	6
as the right of	6
the government of the	6
high and mighty states	6
on the one side	6
of the whole body	6
as it is a	6
if i am not	6
the laws of england	6
not so much as	6
consent of the people	6
in the same case	6
of that which is	6
of the united provinces	6
and if it could	6
two houses of parliament	6
it ought not to	6
of the king and	6
is not at all	6
the prerogative of the	6
the benefit of the	6
the king may be	6
take away the life	5
and that which was	5
the exercise of the	5
the nature of the	5
concerning the divine right	5
and that it is	5
in time of danger	5
the king must be	5
but if it be	5
presence of almighty god	5
no further then to	5
the prince of orange	5
as well as in	5
layes open so offensive	5
danger to england observed	5
that he may be	5
in comparison of the	5
and commons of the	5
if they be not	5
that the house of	5
the time to come	5
the church and state	5
take upon them to	5
by the law of	5
to be presented to	5
that the king should	5
it was amongst the	5
warre against the king	5
a true copy examined	5
the kingdome of heaven	5
and if they were	5
as the king of	5
form of ecclesiasticall government	5
fellowship of merchant adventurers	5
parliament is disaffected to	5
to be subject to	5
but sayes the replicant	5
seasonable animadversions upon the	5
discourse wherein clear satisfaction	5
that the power of	5
but the truth is	5
doctrines and positions which	5
the scots out of	5
was amongst the jewes	5
of power in the	5
as if he had	5
be preferred before the	5
the people of england	5
be trusted to the	5
by the force of	5
it must needs be	5
such a one as	5
of the presbyteriall government	5
in the d category	5
upon the late observator	5
the oath of pacification	5
for the preservation of	5
miseries of civill vvarre	5
innovations of the altar	5
and commons in parliament	5
and that they may	5
great councell of the	5
the use of the	5
in the parliament to	5
i have now done	5
of the citie of	5
and for this cause	5
are subject to the	5
the king has not	5
the trojan horse of	5
in behalfe of the	5
we are bound to	5
of both houses of	5
the nature of that	5
he ought to have	5
him who is eternally	5
a time as this	5
the whole nation of	5
is not sufficient for	5
vindication of the regall	5
answer to the propositions	5
not make use of	5
to set an end	5
the course of nature	5
the danger to england	5
a discourse wherein clear	5
and by this it	5
upon all such as	5
all that are not	5
in those things which	5
the change of the	5
complaint to his maiestie	5
the beginning of this	5
for the time to	5
the kings party in	5
civill vvarre and discord	5
as things now stand	5
the king and kingdome	5
to judge of the	5
of civill vvarre and	5
there be any thing	5
in matters of this	5
taken out of his	5
of a whole kingdome	5
in his own hands	5
the city of london	5
before the lords of	5
john latta text and	5
the disadvantage of the	5
drawn from their titles	5
the honour of god	5
the true grounds of	5
be said to be	5
is so farre from	5
set an end to	5
have now done with	5
kings head in pauls	5
the citie of london	5
not to be accounted	5
not binding to them	5
for it is no	5
and the king is	5
severall innovations of the	5
chosen equally out of	5
which is due to	5
body of the kingdome	5
the kings own hand	5
to the king for	5
an arbitrary power in	5
by such is the	5
the face of the	5
and yet this is	5
the supreme power of	5
seven doctrines and positions	5
but a part of	5
the law of nature	5
the presence of almighty	5
as they ought to	5
the manifold miseries of	5
to be judged of	5
but you will say	5
for which it is	5
as much as in	5
d category of texts	5
of law and state	5
soon as i had	5
lawes and customes of	5
the severall innovations of	5
the king of denmarke	5
our lords and commons	5
to the danger of	5
by the same power	5
to the hurt of	5
then that which is	5
in the mean while	5
in queen elizabeths dayes	5
vvarre and discord in	5
right of episcopacie truly	5
discord in a kingdome	5
the parliament is disaffected	5
of the same nature	5
of all such as	5
in all other things	5
the great councell of	5
latta text and markup	5
but such is the	5
and the major part	5
as well concerning the	5
copie to my wife	5
under any form of	5
there is not one	5
latta sampled and proofread	5
the liberty of the	5
under the command of	5
that the parliament was	5
the persons in whom	5
if he had not	5
concerning the severall innovations	5
and if he be	5
as for the kings	5
the king in the	5
knowledge of the law	5
as soon as i	5
and positions which the	5
in respect of their	5
that if the king	5
concerning the right of	5
in the major part	5
and the manner of	5
of the presbyterian government	5
this is more then	5
if it were not	5
safety of the king	5
when they have been	5
d the rate of	5
if it be said	5
such a time as	5
true copy examined by	5
animadversions upon the late	5
of episcopacie truly stated	5
but in matters of	5
if they did not	5
well concerning the right	5
where the king is	5
the consent of the	5
the kings party is	5
the life of the	5
the major and better	5
a great number of	5
that it may be	5
major and better part	5
the substance of the	5
it may be they	5
truth of the protestant	5
as to the first	5
if this government be	5
and that the king	5
trojan horse of the	5
law of the land	5
power of the presbyterian	5
exercised under any form	5
and yet we know	5
head in pauls church	5
the right of a	5
it was in the	5
and discord in a	5
and that they are	5
that it was a	5
the d category of	5
yet i cannot but	5
any form of ecclesiasticall	5
the king is a	5
to be expected from	5
horse of the presbyteriall	5
such as are not	5
and by vertue of	5
have a power of	5
to take away the	5
one of the most	5
be subject to the	5
a great degree of	5
the duke of lorrain	5
proposes to it self	5
clear satisfaction is given	5
manifold miseries of civill	5
positions which the king	5
it for granted that	5
text in the d	5
in matters of religion	5
for the king to	5
to that of the	5
it is a great	5
wherein clear satisfaction is	5
by the word of	5
away the life of	5
to the nature of	5
in all cases of	5
of the name of	5
they are not so	5
or no the king	5
by all his majesties	5
for that which is	5
not at all to	5
in behalf of the	5
the king of spaine	5
the case of shipmony	5
in such a case	5
the house of peers	5
then any of the	5
according to reason of	5
the kings favorites and	5
john latta sampled and	5
kings favorites and followers	5
to the higher powers	5
of the whole kingdom	5
the intent of the	5
concerning the government of	5
in the judgement of	5
but in the next	5
the authority of the	5
so long as he	5
humbly proposed both to	5
in the mouth of	4
equally out of england	4
is not proved by	4
they have legall power	4
answered in his majesties	4
what that power and	4
answer to the declaration	4
thy love to me	4
is to be understood	4
of oier and terminer	4
of the word and	4
the better compacting of	4
lift up their hearts	4
to the preservation of	4
that he would not	4
the case now stands	4
to the authority of	4
the king in england	4
his majesties most loyall	4
the observator published upon	4
i desire thee to	4
not give lawes to	4
to lift up their	4
out of a corrupt	4
experience and wisdom of	4
they seek to divide	4
exercise of the presbyterian	4
that is called god	4
is no reason why	4
view of his most	4
that this warre in	4
as it were by	4
the grounds of law	4
the power of excommunication	4
peace of great brittain	4
to the present government	4
tending to a vindication	4
no more but this	4
the bishop of rome	4
the generall consent of	4
was that the parliament	4
the right of conquest	4
a check and reproof	4
are not binding to	4
the observator telleth us	4
constitution of this kingdom	4
all spirituall authority exercised	4
herein see the kings	4
the more i was	4
for ought i know	4
the bosome of the	4
if he did not	4
as sir thomas more	4
to the late animadversions	4
that he is not	4
upon those notes the	4
the hands of a	4
jonathan blaney sampled and	4
his triall at guild	4
this is no proofe	4
unjustly suffer by the	4
majesties late answers and	4
and wisdom of your	4
of the church and	4
if the king and	4
the certainty of his	4
the laws of god	4
lawes to princes courtesies	4
that is by making	4
placed in both houses	4
his majesties late answers	4
maintaining the kings spirituall	4
the kingdome is in	4
give lawes to princes	4
spirituall supremacie against the	4
the barons and people	4
to the covenant have	4
is of more value	4
sufficient for them to	4
the strength of such	4
and the lawes there	4
if there were any	4
i doubt not but	4
in a modest reply	4
late answers and expresses	4
of the people is	4
of a corrupt pretended	4
grounds of ecclesiasticall regiment	4
for if it be	4
persons in whom this	4
for want of the	4
in his cabinet at	4
policy in times of	4
humbly desired to be	4
of your ancestors hath	4
up their hearts above	4
all loyall and dutifull	4
scots out of a	4
his answer to the	4
kings spirituall supremacie against	4
highest court of law	4
that the people may	4
discourse seriously recommending to	4
which is not so	4
defended in a modest	4
in no condition to	4
to the end of	4
give way to the	4
power in the state	4
i doe not say	4
they are that act	4
chosen by the people	4
within the circle of	4
by this means the	4
observator defended in a	4
of the chiefe grounds	4
excellencies the lords ambassadours	4
it is no wonder	4
not onely by the	4
is supposed to be	4
jonathan blaney text and	4
and prosperity of the	4
many other of the	4
safety of the kingdome	4
the glory of god	4
but by the same	4
true portraiture of the	4
too strong for the	4
to the lords and	4
by the consent of	4
to provide for their	4
so easie to be	4
to the parliament of	4
of a rightly governed	4
is discussed severall of	4
such as the king	4
and my lord of	4
upon its deserting the	4
men make lawes and	4
the priviledges of parliament	4
the king by his	4
wisdom of your ancestors	4
but he is not	4
the law it selfe	4
that they are not	4
the vertue of the	4
the blood of the	4
our ancestors in the	4
is to be judged	4
case of shipmony briefly	4
in a higher degree	4
if there be not	4
recurrendum est ad extraordinaria	4
to divide between the	4
inherent in the people	4
reserved to the people	4
and safety of the	4
in all these things	4
have respect to the	4
in the two houses	4
must not give lawes	4
pretended zeal to the	4
and as it is	4
of all his subjects	4
more reasonable is it	4
in a time of	4
but in the mean	4
and the end of	4
could not chuse but	4
for the prevention of	4
they have had to	4
written with the kings	4
vintners answer to some	4
a forme of religious	4
if the major part	4
are not the major	4
with them in the	4
mighty states general of	4
may be put into	4
the end of the	4
in the kings favour	4
supreme head of the	4
of those which are	4
to this or that	4
and mighty states general	4
an ansvver to the	4
or the councell of	4
the parliament has no	4
onely to spread false	4
the execution of law	4
few observations upon his	4
nothing else but a	4
of the world are	4
be the god of	4
authority of the whole	4
a corrupt pretended zeal	4
may be the better	4
late answer to the	4
and many other of	4
is the power of	4
it is manifest that	4
against all spirituall authority	4
are so farre from	4
up and down the	4
to all such as	4
over king and kingdome	4
liberty of the whole	4
according to the grounds	4
humbly desired by all	4
and that there was	4
the examples of germany	4
the hand of god	4
with the kings own	4
head of the church	4
the church of rome	4
it is all one	4
if it be so	4
how the king is	4
an end to the	4
he may be a	4
the sentence of excommunication	4
he is universis minor	4
the kings cabinet opened	4
the maior part of	4
what power the king	4
the propriety of the	4
in the execution of	4
the king would not	4
my lord of straffords	4
major part in parliament	4
had no power to	4
from the high and	4
states general of the	4
accompanied with his presence	4
some few observations upon	4
to provide for the	4
ought to have the	4
short and exact historical	4
as it is most	4
his reply to h	4
generall expressions of grace	4
no more then the	4
there is no power	4
on the peoples necks	4
that we are to	4
may be they have	4
the mouth of a	4
it is most evident	4
and what there is	4
the matter of the	4
the lords in the	4
speech of their excellencies	4
taken in his cabinet	4
it is no more	4
the cause of all	4
as an enemy to	4
as well such as	4
observations upon his majesties	4
of the benefit of	4
to have the whole	4
if there were not	4
by vertue of representation	4
for the end of	4
so long as they	4
for a check and	4
not in all things	4
of shipmony briefly discoursed	4
the experience and wisdom	4
england and scotland are	4
we know to be	4
as that he might	4
but such as were	4
ancestors in the reformation	4
but this is a	4
as if it had	4
the name of puritan	4
of the priests and	4
that power which is	4
in the eye of	4
be supposed to be	4
questions concerning the government	4
and taken in his	4
without the consent of	4
and yet we see	4
there imposed on the	4
the rising of the	4
one upon the other	4
reproof to all such	4
if they shall be	4
the prosperity of this	4
to be the more	4
and if he had	4
am so farre from	4
better and wiser part	4
is to be noted	4
to the word of	4
the supremacy of one	4
they are to have	4
peace and safety of	4
of the people are	4
zeal to the covenant	4
wonderfull benefits of trade	4
of the petition was	4
for ought i see	4
of so many severall	4
the son of god	4
and if this be	4
and it is not	4
his majesties late answer	4
to the persons of	4
yet this is no	4
is not bound to	4
as well as we	4
enemies to the covenant	4
true grounds of ecclesiasticall	4
that i may not	4
there is nothing but	4
and in case of	4
observator published upon the	4
presented to the censure	4
and to provide for	4
the ecclesiasticall power of	4
the covenant it self	4
to a vindication of	4
in king james his	4
in his majesties own	4
name of a king	4
severall of the chiefe	4
in the replicant to	4
the lawes of england	4
general of the united	4
the king should be	4
some of the kings	4
the speech of their	4
appendix to the late	4
in whom this power	4
and his seaven anti	4
in the worship of	4
non recurrendum est ad	4
against the house of	4
in this kings raign	4
to be the most	4
which is to be	4
the book of god	4
councell of the kingdome	4
knowne lawes of the	4
set forth in a	4
government of this land	4
is more than to	4
reply to the late	4
he is not so	4
they have power to	4
either his majestie or	4
modest reply to the	4
and what power the	4
teaches us the contrary	4
no more of this	4
and make use of	4
ayme at nothing but	4
i would not be	4
himselfe and his kingdome	4
seek to divide between	4
as the case now	4
be presented to the	4
better part of the	4
out of the kings	4
i found my self	4
the known laws of	4
legally placed in both	4
upon some of his	4
the replication it selfe	4
the crown of england	4
when we see the	4
to the power of	4
in all the kings	4
the view of his	4
at this time in	4
certain questions concerning the	4
fight against the king	4
interest in the kings	4
by the vertue of	4
was at that time	4
the judgement of all	4
is the foundation of	4
safe and honourable accommodation	4
nation the wonderfull benefits	4
in the protestant religion	4
that they might not	4
that that army which	4
the right of subiects	4
the kings spirituall supremacie	4
make use of the	4
to the grounds of	4
in the infancy of	4
which the king has	4
militia of the land	4
examined by miles corbett	4
the members of the	4
of secret letters papers	4
that it may not	4
to the king of	4
that in all cases	4
the nature of a	4
for the space of	4
to king and parliament	4
the name of puritans	4
to the law of	4
their excellencies the lords	4
all such as walk	4
the name of an	4
and all the rest	4
of the presbyterian power	4
portraiture of the kings	4
and therefore this is	4
that if the petitioners	4
dutifull subjects to bee	4
the prince of aurange	4
seriously recommending to our	4
is the judgement of	4
there is no other	4
and yet the king	4
to be in the	4
the whole kingdome in	4
and t is not	4
betwixt brother and brother	4
for a long time	4
for the upholding of	4
part of the church	4
is the mother of	4
how the scots out	4
cause to suspect that	4
the house of lancaster	4
the knowledge of the	4
majesties late answer to	4
is by making his	4
better compacting of three	4
which is the end	4
in the time of	4
and reason of state	4
see the kings owne	4
corrupt pretended zeal to	4
or remonstance of the	4
in his own person	4
blaney sampled and proofread	4
did more then answer	4
it might have been	4
by a house of	4
to a great degree	4
the vintners answer to	4
if this be not	4
the observator defended in	4
a short and exact	4
since the beginning of	4
and reproof to all	4
the king may not	4
and so it was	4
if there had been	4
authority exercised under any	4
presbyterian power in scotland	4
a faction of papists	4
made the late protestation	4
and if they are	4
the true portraiture of	4
the chiefe grounds and	4
recommending to our nation	4
if these things were	4
liberty of the subject	4
as the whole body	4
certain packets of secret	4
to the end that	4
that a parliament should	4
that the parliament of	4
to some scandalous phamphlets	4
whom nothing can be	4
in matters of faith	4
and so by consequence	4
to have preserved to	4
of any thing that	4
in the composition of	4
written by henry parker	4
not the major part	4
can be expected but	4
answer to the petition	4
notes the observator published	4
barrester of lincolnes inn	4
all that is called	4
all his majesties most	4
that there was no	4
way of recapitulation layes	4
or that this warre	4
the ordinance of god	4
of a free trade	4
customes of the land	4
lawes of god and	4
suffer by the mistake	4
the parliament must be	4
to the king a	4
all that is good	4
maior part of both	4
and it is as	4
then to the king	4
desired to be presented	4
by all loyall and	4
to the king to	4
the grievances of the	4
the cordiall of mr	4
of the high court	4
to which it is	4
the lords ambassadours extraordinary	4
desired by all loyall	4
affairs of ireland truly	4
if it be in	4
if they had been	4
would be vaine and	4
but in the second	4
the councell of union	4
to him for the	4
i am so farre	4
a strange kinde of	4
so farre as the	4
a letter of due	4
a petition or declaration	4
both to the king	4
is no more then	4
of recapitulation layes open	4
the passion of our	4
the answer to the	4
in the parliament is	4
late animadversions upon those	4
also if the sole	4
is reserved to the	4
subjects must not give	4
are placed in the	4
it is the same	4
is ever to be	4
discussed severall of the	4
and misapplication of that	4
obedience to the same	4
to the state of	4
from whom nothing can	4
the legislative power of	4
some seasonable animadversions upon	4
parliament is not defensive	4
at all to the	4
it could not be	4
as often as he	4
but one branch of	4
majesties most loyall and	4
right to defend it	4
the said fellowship shall	4
and that the parliament	4
we ought not to	4
to our nation the	4
the committee of estates	4
is not competent for	4
of the people in	4
though the king and	4
it may not be	4
to make them guilty	4
that which is more	4
from the change of	4
solemn league and covenant	4
there is a necessity	4
any thing to the	4
as that he may	4
the consent of all	4
its deserting the high	4
or his reply to	4
but there is no	4
any thing else but	4
house of commons have	4
and in this they	4
the latter end of	4
the major part in	4
such as walk westminster	4
those that have made	4
but for my part	4
that the said fellowship	4
shall not need to	4
my lord of cant	4
of grace and pardon	4
princes are not to	4
to all good men	4
those notes the observator	4
the vertue of representation	4
lawes there imposed on	4
they may not be	4
the same may be	4
the late animadversions upon	4
the united provinces of	4
the parliament of scotland	4
the power of kings	4
global keyed and coded	4
packets of secret letters	4
his majesties own words	4
a part of the	4
part of our enemies	4
provinces of the netherlands	4
and in matters of	4
the parliament ought to	4
spirituall authority exercised under	4
printed by his majesties	4
is the same thing	4
the iustice of the	4
the lawes of god	4
warre in the parliament	4
letter of due censure	4
any thing in the	4
this power is placed	4
that the king and	4
of their excellencies the	4
of whole nations by	4
nothing can be expected	4
proposed both to king	4
the charge of the	4
nothing can be more	4
by the examples of	4
presented to the view	4
this warre in the	4
is one of the	4
we see none but	4
our selves to the	4
put into their hands	4
henry d the rate	4
and the true religion	4
of the regall povver	4
by a faction of	4
of ireland truly communicated	4
the justice of god	4
that the king will	4
a discourse seriously recommending	4
for the inforcing of	4
remonstance of the lords	4
upon him to be	4
the covenant have made	4
a modest reply to	4
no such thing as	4
if antiquity did thinke	4
of publike trust in	4
the enemies of england	4
the king at the	4
his son henry the	4
and customes of the	4
they have no power	4
whom this power is	4
the prince may not	4
and by this means	4
the manner of their	4
ecclesiasticall power of parliaments	4
an act of parliament	4
that which is to	4
if he had been	4
blaney text and markup	4
upon his majesties late	4
which have of late	4
and dutifull subjects to	4
is a necessity of	4
the presbyterian power in	4
of the states generall	4
the two houses are	4
above all that is	4
as now they are	4
according to the word	4
spi global keyed and	4
as it has been	4
and power of the	4
the power of making	4
to the prejudice of	4
and ought to be	4
so that if the	4
an appendix to the	4
when he speaks of	4
of the duke of	4
is all one to	4
make use of it	4
of his majesties late	4
border one upon the	4
that the two houses	4
the force of a	4
for the setling of	4
is taken for the	4
in such or such	4
who unjustly suffer by	4
have made the late	4
to the essence of	4
by his majesties command	4
if it be by	4
i was inforced to	4
the wonderfull benefits of	4
deserted by the king	4
by the rules of	4
the parliament intrenches upon	4
the fellowship of merchant	4
especially of a rightly	4
dwelling at the signe	4
this power is not	4
deserting the high court	4
body of the state	4
if the sole power	4
i come to the	4
the duke is to	4
his cabinet at nasby	4
and by the law	4
as it is in	4
and yet it is	4
all formes of government	4
it will not be	4
and xml conversion a	4
it must needs follow	4
a vindication of those	4
there is not a	4
abetted in some points	4
are to be accounted	4
the presence of god	4
and abetted in some	4
for the better compacting	4
especially if we consider	4
the lawes there imposed	4
royalty it selfe was	4
check and reproof to	4
answer to some scandalous	4
our nation the wonderfull	4
conceive that the parliament	4
touching his triall at	4
the will of the	4
of some of my	4
observations upon some of	4
and yet in the	4
of his most excellent	4
imposed on the peoples	4
by making his subjects	4
so many millions of	4
to do right to	4
that the name of	4
is the most considerable	4
and it is the	4
to the safety of	4
the sole power of	4
as we have done	3
of more value and	3
from william the conqueror	3
submit to the kings	3
of the earl of	3
then the prince might	3
true protestant religion established	3
pretended to be printed	3
it is more then	3
by speciall order of	3
of the parliament ought	3
is humane in both	3
disadvantage of the king	3
to the prince of	3
made the same scandalous	3
house of commons is	3
come now to my	3
of the kings power	3
as the symptome of	3
the author of such	3
no the king hath	3
those ends for which	3
for all that protestant	3
kings owne interpretation what	3
the constitution of this	3
was not sufficient that	3
a power over the	3
will happen both to	3
one against the other	3
and that the said	3
such as know not	3
vvith some memorable examples	3
it may well be	3
that there hath been	3
there is no sin	3
and is to be	3
of the same from	3
and such as have	3
is so far from	3
the rest of our	3
the people are not	3
that i should be	3
of canterburies last speech	3
that they were the	3
to put an end	3
those things which are	3
committee of the house	3
had there been any	3
had in them the	3
such as are most	3
may be said of	3
for the power of	3
ancestors hath so moulded	3
and it is no	3
the hands of papists	3
for the ease of	3
but i will not	3
to be printed at	3
have erected their buildings	3
but when they are	3
i shall not insist	3
and who they are	3
the late observator hath	3
the king of denmark	3
the force of this	3
and those which are	3
as well as our	3
we must beleeve that	3
part is to propose	3
is well enough knowne	3
seemes to me a	3
this proves not that	3
and in the king	3
for the common good	3
the anabaptists in germany	3
that the kings prerogative	3
taking it for granted	3
i may so say	3
who they are that	3
tending to the justification	3
regiment set forth in	3
there had been no	3
of binding and loosing	3
the parliament in this	3
touching the ecclesiasticall power	3
with some annotations thereupon	3
how by religious pretexts	3
if the king thinke	3
by the same law	3
to the dictates of	3
in the service of	3
so that there is	3
is no proofe that	3
commands of the king	3
eng england and wales	3
laws of god and	3
that they should not	3
that power which it	3
manner of their wearing	3
and that the same	3
he was driven to	3
to the parliament as	3
published for the more	3
that they are the	3
people desert his grand	3
so much to be	3
in the archbishop of	3
when they shall herein	3
and yet at the	3
memorable examples of gods	3
end to the present	3
be compared to the	3
altar champions have erected	3
is to bee observed	3
this is the misery	3
but now it is	3
king will admit of	3
personall commands of the	3
no direct succession in	3
this we see in	3
the king is so	3
can be in it	3
a negative voyce in	3
is derived to the	3
the hurt of those	3
be said of the	3
it will be a	3
or serve in the	3
government be a mixture	3
but to returne to	3
for eight or nine	3
at a further distance	3
yet he was not	3
private favorites and followers	3
parliament seeing a seduced	3
to the detriment of	3
i do not see	3
greater then the kings	3
and printed by their	3
ought to be used	3
a discourse concerning puritans	3
and exact historical description	3
is presumed to be	3
redargvtion sic to lieut	3
defamations suggested against them	3
and contrary to the	3
have had to the	3
that the state of	3
you must have counsell	3
as he doth now	3
able to judge of	3
be put into the	3
the same manner also	3
in all extraordinary cases	3
that even in the	3
six or seven hundred	3
of which i hope	3
not to be used	3
with some brief observations	3
huber text and markup	3
the duke of venice	3
by authority of the	3
and cut off from	3
of the people were	3
are ignorant of the	3
to suspect that the	3
priviledge of the house	3
their wearing of it	3
to be the supreme	3
the king in his	3
in the choice of	3
the work yet behinde	3
out of his answer	3
three nations into one	3
that the parliament shall	3
the preservation of the	3
t is to be	3
at this time is	3
great danger and inconveniences	3
the creation of the	3
they could not have	3
of the whole world	3
to his own person	3
subjects to bee presented	3
but the whole nation	3
or his people desert	3
the observation of some	3
satisfaction is given as	3
the archbishop of canterbury	3
if either his majestie	3
in this kings reign	3
in cases where the	3
the parliament seeing a	3
but the name of	3
at the councell table	3
the king does not	3
our princes have been	3
have made the same	3
nor to any purpose	3
but in case of	3
some passages touching the	3
given as well concerning	3
it is as manifest	3
it appeares by the	3
a war of this	3
at that time when	3
vindication of the king	3
and qualifications of libertie	3
printed according to order	3
of the jewish kings	3
so that all the	3
no man will deny	3
there is humane in	3
a wing p a	3
due to the altar	3
then the king ought	3
be left to the	3
in the midst of	3
and how by religious	3
but such as shall	3
they shall herein see	3
reputations to the world	3
and there can be	3
the same degree of	3
parliament without the king	3
sword against the parliament	3
constitution of this government	3
be thought to be	3
for ought i can	3
and so to be	3
that there is any	3
vertue of the scepter	3
by his brother roger	3
examined by edmond prideaux	3
shall have power to	3
is to be trusted	3
the company of vintners	3
but the common good	3
in all cases alike	3
no proofe at all	3
power over the kings	3
be tried in the	3
in some cases to	3
force cannot alter the	3
that power and priviledges	3
the ordinances of god	3
is it of any	3
willcox text and markup	3
i will say no	3
spent most of his	3
most loyall and dutifull	3
i need say no	3
the popish and episcopall	3
but this is no	3
in a brief discourse	3
or the other must	3
the voyce of the	3
unity of the nations	3
as they were before	3
be imputed unto malice	3
collected out of our	3
for six or seven	3
the condition of a	3
doe not say that	3
more compleat setling of	3
particular now offers it	3
is said to be	3
to the perfection of	3
the mother of confusion	3
in this respect the	3
by vertue of his	3
of rebellion and treason	3
about the manner of	3
was likely to prove	3
now willing to go	3
to his most excellent	3
but we must know	3
of a mixture of	3
not to look upon	3
of his own subjects	3
in the church as	3
and ought to have	3
we come now to	3
by this it seemes	3
and this cannot be	3
antiquity did thinke the	3
in times of dearth	3
into such hands as	3
and the priviledges of	3
which is ever to	3
the true end of	3
i wish they would	3
that there can be	3
if the sacrament be	3
that form of government	3
came into the world	3
yet even in that	3
this government be a	3
odious to all good	3
to the name of	3
either the one or	3
that the force of	3
of saving the peace	3
declaration of the lords	3
and to have their	3
that memorable day are	3
were not able to	3
the interest of the	3
that the kings power	3
we see the same	3
use of this high	3
foule impudent defamations suggested	3
in the head of	3
the weaker sort of	3
but let us a	3
and submit to the	3
might be the better	3
ponit vitam pro ovibus	3
according to that good	3
the laws and liberties	3
over either to plant	3
line to create an	3
our altar champions have	3
of christs death and	3
that the laws of	3
to subvert the law	3
the sence of the	3
sanctity of the altar	3
to be accounted the	3
to have no right	3
is taken from the	3
this a true copy	3
as well as his	3
by the king to	3
we all know that	3
all the papers which	3
all courts of justice	3
law of the realm	3
therefore it is no	3
pip willcox sampled and	3
and landing of forrein	3
in all formes of	3
and if i am	3
the great danger and	3
the ease of tender	3
those for whose good	3
and nothing is more	3
be in no condition	3
in england at this	3
yet it is not	3
if we may not	3
god is not so	3
the lawes and customes	3
religious pretexts of saving	3
in all courts of	3
of london and the	3
the qvestion concerning the	3
of parliament assembled at	3
landing of forrein forces	3
the king and people	3
ne quid detrimenti capiat	3
to be imputed unto	3
if they will maintaine	3
judge in this case	3
but the question is	3
by the same meanes	3
so far as he	3
a profest enemy to	3
which sir thomas fairfax	3
if the king does	3
supreme over all persons	3
for the honour of	3
of the kingdom to	3
they may judge of	3
may not make use	3
bee presented to his	3
the question is what	3
the more compleat setling	3
to be seen in	3
are not yet so	3
joyned battell that memorable	3
greatest part of the	3
go over either to	3
where there is no	3
the king and queen	3
that they did not	3
of forrein forces in	3
power over the militia	3
have credited his foule	3
the view of all	3
the same manner to	3
the people might justifie	3
to me to be	3
and the study of	3
vindicate their owne reputations	3
the name of publike	3
to such an end	3
in a condition to	3
vvith some passages touching	3
to be able to	3
war against the parliament	3
so it is the	3
to be regulated by	3
there is no such	3
wherein is discussed severall	3
of his answer to	3
then it is not	3
all men to be	3
out of hope to	3
for though in the	3
shewing how both are	3
yet they are not	3
brittain they have irreligiously	3
use the words of	3
the king would have	3
whole nation of england	3
justification of that cause	3
to save the kingdome	3
if the king himselfe	3
a part in the	3
all the secrets of	3
that the king hath	3
but such as had	3
not claimed as ordinary	3
a brief discourse occasioned	3
and that he had	3
his grand and most	3
the united provinces by	3
of edward the first	3
the death of christ	3
this is a very	3
these consider not that	3
the king thinke fit	3
his foule impudent defamations	3
to the disservice of	3
that is to be	3
to the protection of	3
is warre against the	3
of the king of	3
of sir john hotham	3
compacting of three nations	3
it behoves us to	3
the papists in europe	3
that which was the	3
the persons and offices	3
and most faithfull councell	3
by their excellencies order	3
the light of nature	3
be directed by them	3
the reason of this	3
united provinces of the	3
represent these things to	3
happen both to the	3
been no direct succession	3
was so far from	3
censure and correction of	3
to the discretion of	3
which is in them	3
to be within the	3
the ill of absolute	3
the personall commands of	3
the same reason is	3
the same reason of	3
it is it self	3
lawes of the kingdome	3
the common prayer book	3
to enter into the	3
and broyles of this	3
and correction of the	3
him againe into the	3
pretended independencie of the	3
and yet there is	3
of such as are	3
the question is only	3
about the latter end	3
for the performance of	3
of a christian magistrate	3
of king and parliament	3
t is impossible for	3
we may take notice	3
that the king cannot	3
not so great as	3
the ministers and elders	3
the unity of the	3
supreme power of the	3
we may suppose that	3
not sufficient for them	3
and in the mean	3
all enemies of the	3
an enemy to the	3
their leave of both	3
more value and extent	3
that there is the	3
as he ought to	3
rebelling against the king	3
is not claimed as	3
exposed to the view	3
the king a true	3
how both are consistent	3
and if it can	3
published by speciall order	3
acknowledged to be a	3
may judge of that	3
as much to be	3
to be found in	3
speciall order of the	3
is made use of	3
at any one time	3
shall finde that the	3
observations upon the two	3
all the world knows	3
is not so in	3
covenant have made the	3
have nothing to do	3
as that they may	3
create an hereditary right	3
which it is lyable	3
the soule of that	3
within the bounds of	3
and that all the	3
but as it is	3
for the gain of	3
or have credited his	3
nothing from the king	3
to be wondred at	3
and could not be	3
and not at all	3
deceived in their grants	3
to the whole kingdome	3
faithfully collected out of	3
discourse occasioned by the	3
out of his text	3
the justification of that	3
if we look upon	3
that the people might	3
i doe not see	3
would not so much	3
should be subject to	3
protestant religion established by	3
with us in the	3
the good of all	3
wars for the better	3
the sword in the	3
give as much subsistence	3
and where they border	3
wee submit our selves	3
to be accounted for	3
takes upon him to	3
in the knowledge of	3
poysonous sedicious paper of	3
this is no more	3
vintners vindicate their owne	3
us out of the	3
in a matter of	3
the late observator and	3
the people might be	3
to the duke of	3
the ends of the	3
the preservation of humane	3
the whole state of	3
main body of the	3
duke is to be	3
for the present by	3
was nothing else but	3
the interest of england	3
without the kings consent	3
for the peoples sake	3
ansvver to the poysonous	3
the same as it	3
is the same in	3
and conscience and most	3
to the true religion	3
confine their thoughts to	3
the present miseries and	3
this is a grosse	3
is very easie to	3
not extend to the	3
forth in a briefe	3
and by that means	3
in the kings power	3
spread false wonders of	3
of a late pamphlet	3
irreligiously involved us all	3
and the answer to	3
ends of the covenant	3
of those that have	3
his majesties answer to	3
foundations whereon our altar	3
is not one man	3
from the beginning of	3
them at his pleasure	3
the ruine of the	3
the advantage of the	3
that every one should	3
observator and his seaven	3
not to be imagined	3
answer by a private	3
and that they had	3
a discovrse concerning the	3
that they have no	3
succession in the line	3
as those which are	3
that they will not	3
as they are more	3
and it will soon	3
to doe the like	3
of all kindes of	3
with so great a	3
in the behalf of	3
thing as spirituall authority	3
direct succession in the	3
passages in the archbishop	3
to protect the law	3
chiefe grounds and foundations	3
let the world judge	3
away the patients proud	3
a third part of	3
observator hath published upon	3
it may be conceived	3
if the king could	3
of our saviour is	3
by the law to	3
owne reputations to the	3
with a moderate answer	3
were to submit to	3
the possession of the	3
or else it will	3
are most of them	3
make use of this	3
for the kingdome to	3
it does not appeare	3
he was a christian	3
was amongst the jews	3
we know well that	3
from the mouth of	3
the words of the	3
upon the two houses	3
of the like nature	3
houses of parliament assembled	3
setting forth also most	3
day are clearly laid	3
and the rest of	3
and most humbly presented	3
by reason of their	3
in matter of law	3
saving the peace of	3
not to destroy any	3
as i have heard	3
is left to the	3
and in the last	3
some observations upon the	3
by an impartial friend	3
of french into english	3
through the sides of	3
of the parliament to	3
and in all cases	3
the french or the	3
the king in those	3
interpretation what that power	3
copie examined by edm	3
the passion of christ	3
but they are not	3
if it may be	3
it should seeme the	3
that it can be	3
safely then in parliament	3
king and the people	3
and the due of	3
the welfare of the	3
but it is not	3
but if this be	3
that they are more	3
i never till now	3
in those dayes were	3
alter the course of	3
forasmuch as there is	3
reply to the answer	3
a maxime of war	3
those that are so	3
of henry the seventh	3
that they may not	3
frame of this government	3
a reply to the	3
at such or such	3
of the two houses	3
with a vindication of	3
as well as for	3
ever to be inlarged	3
are to conform to	3
that the nature of	3
though he be not	3
this is a strange	3
especially from william the	3
to the parliament in	3
when the kingdome is	3
not due to the	3
the sacrament is not	3
the pretended independencie of	3
the immediate author of	3
we are to be	3
miseries and broyles of	3
translated out of french	3
wherein the vintners vindicate	3
there is a difference	3
the use of synods	3
which the king hath	3
for the safety of	3
is the preserver of	3
falne to the ground	3
honour above all particulars	3
the state of the	3
the emperour of germany	3
the king was not	3
of ecclesiasticall regiment set	3
are to be found	3
bonus pastor ponit vitam	3
the question is whether	3
to be understood of	3
and some of the	3
such thing as spirituall	3
in england and ireland	3
member of the parliament	3
in the feare of	3
he is not bound	3
great degree of envy	3
impudent defamations suggested against	3
by the law it	3
our selves to be	3
under the pretence of	3
many mysteries of state	3
which it relates to	3
in this case of	3
known laws of the	3
at the time of	3
they have irreligiously involved	3
all the body of	3
subject to the higher	3
so much as the	3
looke upon them as	3
in the likenesse of	3
it not been for	3
of the law are	3
of king and people	3
eat away the patients	3
by the fall of	3
but a part in	3
the blessing of god	3
the king in this	3
it seems to me	3
hath been no direct	3
judge of that distresse	3
the person of the	3
but that it is	3
that the parliament would	3
taking their leave of	3
they border one upon	3
is knowne to all	3
i will only say	3
all that protestant blood	3
what is the ill	3
that are now willing	3
this to be a	3
of the first edition	3
any thing that is	3
externall worship of god	3
is given as well	3
if they had not	3
and as for his	3
of the state of	3
what can be more	3
there is no obligation	3
of the kingdome is	3
that no man can	3
of all humane lawes	3
men are not alwayes	3
be disabled from doing	3
all the papists in	3
to the office of	3
but it is well	3
that they may discourage	3
and in july following	3
be taken from the	3
to the crowne of	3
that it is now	3
command of the king	3
to the justification of	3
to take notice of	3
safe for the kingdome	3
whether is of more	3
involved us all in	3
the earl of strafford	3
in the jewish temple	3
the king that the	3
who do either wilfully	3
danger and inconveniences that	3
those notes which the	3
this is to be	3
of god or man	3
that the people of	3
the reality of altars	3
and from thence to	3
it could not have	3
to feed his people	3
there is an arbitrary	3
it is hard to	3
and when they have	3
ought only to be	3
speeding of the work	3
in the offices of	3
and therefore it was	3
more need not be	3
good news from thee	3
there were more reason	3
but also to the	3
by religious pretexts of	3
for the taking away	3
more then is due	3
the king is the	3
it is well enough	3
out of a mixture	3
about the beginning of	3
independencie of the prelates	3
and honour above all	3
yet is their power	3
to the answer of	3
soule of that man	3
to the popes supremacy	3
my lords and gentlemen	3
of edward the fourth	3
which the late observator	3
to the censure and	3
to maintain the power	3
the kings party have	3
in a little time	3
can stand with the	3
the peace of ireland	3
sedicious paper of mr	3
i am not deceived	3
the more the people	3
meere force cannot alter	3
will say no more	3
if the king should	3
part of the whole	3
there is in the	3
a major part of	3
and some other places	3
the constitution of the	3
a court of justice	3
a mixture of these	3
the like manner also	3
act of power in	3
may be said to	3
was the cause of	3
did make use of	3
and the lords of	3
all one to the	3
scandalous phamphlets sic published	3
this twentieth day of	3
hath so moulded this	3
of the church of	3
therefore it is a	3
misapplication of that name	3
but by way of	3
the production of these	3
in the order of	3
but on the other	3
as long as the	3
that the protestant religion	3
the warre against the	3
cut off from all	3
the councell of the	3
or if it be	3
to be done by	3
be printed at oxford	3
the question is how	3
the bounds of his	3
taking away of the	3
it is not only	3
of an arbitrary power	3
upon all occasions to	3
all our lawes and	3
for the better speeding	3
for when they had	3
ordered by the committee	3
the religion of the	3
p a thomason e	3
body of our saviour	3
shall not insist upon	3
the businesse it selfe	3
and whether is of	3
they had not been	3
in the wars for	3
to what purpose is	3
was not created for	3
their kings or princes	3
and in all other	3
in time of peace	3
with the title of	3
every man is to	3
his majestie or his	3
the question then is	3
no advice can bee	3
in the beginning of	3
champions have erected their	3
the very use of	3
of some passages in	3
to go over either	3
and as to the	3
guiding of the keyes	3
the two houses a	3
we are not so	3
all such as know	3
in this warre are	3
his people desert his	3
i hope no man	3
upon them the knowledge	3
take upon them the	3
of such a man	3
pastor ponit vitam pro	3