quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
one and the same	516
the doctrine of the	496
the unity of the	384
doctrine of the trinity	347
the son of god	341
of the divine nature	329
there is but one	316
the three divine persons	277
and the holy ghost	241
son and holy ghost	233
the father and the	224
of the holy ghost	214
early english books online	195
unity of the godhead	192
the person of the	183
father and the son	181
there can be no	176
true and perfect god	166
unity of the divine	166
the formal reason of	163
that there is but	158
of the divine persons	155
a trinity in unity	149
in the unity of	147
that there are three	140
three distinct infinite minds	140
at the same time	133
the agreement or disagreement	131
agreement or disagreement of	131
clear and distinct ideas	130
the son and holy	129
that the father is	129
in the name of	129
the holy ghost is	128
is but one god	127
that there is a	121
can be but one	119
the only true god	115
of the doctrine of	113
the substance of the	111
in the next place	111
that there is no	107
of the christian faith	104
perception of the agreement	103
in the mean time	102
the nature of the	102
the name of the	101
formal reason of personality	100
the divine nature is	99
be said to be	99
person of the father	99
the perception of the	97
in the divine nature	97
three persons in the	97
represented either as utf	96
characters represented either as	96
of a trinity in	95
of the blessed trinity	95
of the agreement or	94
that the son is	93
of the divine essence	93
persons in the godhead	92
of the church of	91
and holy ghost are	89
the church of england	88
and the same god	87
or disagreement of ideas	86
in the perception of	83
the son and spirit	83
to the divine nature	82
of the same kind	82
the word of god	79
the divine nature and	79
that it is not	78
of the same nature	78
three divine persons are	77
that is to say	77
but one and the	77
the unity of god	76
is not to be	76
and this is the	74
way of certainty by	73
substance of the father	73
the spirit of god	73
of the unity of	73
of the son of	72
as well as the	72
the faith of the	72
to the same purpose	72
each of which is	71
the father is god	70
the father and son	70
in the first place	70
of certainty by ideas	70
notes for div a	67
person of the son	67
the one true god	66
is true and perfect	66
the same divine nature	66
is said to be	66
to be the same	65
be the formal reason	65
that it is a	65
a trinity of persons	64
of the catholick church	64
there can be but	64
and identity of nature	64
god with the father	64
there are not three	63
on the other side	62
that the three persons	62
the notion of a	62
that the divine nature	62
of god the father	62
of the trinity and	62
the nature of god	62
the authority of the	62
are but one god	61
the name of god	61
of soul and body	60
of the son and	60
the father is the	59
the same in all	59
and of the holy	59
son and holy spirit	58
in the nature of	58
sameness and identity of	58
the divine nature in	58
these three are one	58
the persons of the	58
the thing it self	57
and the word was	57
of the holy trinity	57
and the holy spirit	56
it is impossible to	56
god blessed for ever	56
of the substance of	56
to the nature of	56
we can have no	55
the sense of the	55
the three persons in	55
name of the father	55
the true nature of	54
if it be so	54
there is no other	54
there is a god	54
with respect to the	53
of the christian church	53
it is impossible for	52
according to the terms	51
that can be made	51
the same god with	51
give me leave to	51
to the terms of	51
the power of god	51
generation of the son	50
of the three persons	50
in opposition to the	50
the nature of a	50
as i have already	50
reason to do so	50
the author of the	50
divine persons in the	50
for keying and markup	49
of the work described	49
tcp assigned for keying	49
text and markup reviewed	49
of persons in the	49
providing financial support to	49
online text creation partnership	49
encoded text transcribed from	49
edition of the work	49
books online text creation	49
iv tiff page images	49
institutions providing financial support	49
text can be copied	49
coded from proquest page	49
this phase i text	49
english books online text	49
i text is available	49
all without asking permission	49
this keyboarded and encoded	49
encoded edition of the	49
phase i text is	49
was divided into two	49
support to the early	49
financial support to the	49
terms of creative commons	49
and coded from proquest	49
in the beginning of	49
keyed and coded from	49
persons in the trinity	49
the work described above	49
and therefore chose to	49
the terms of creative	49
and encoded edition of	49
assigned for keying and	49
to the early english	49
the early english books	49
and the same infinite	49
markup reviewed and edited	49
text is available for	49
from proquest page images	49
the text can be	49
owned by the institutions	49
by the institutions providing	49
images scanned from microfilm	49
if there was a	49
the institutions providing financial	49
described above is co	49
and markup reviewed and	49
work described above is	49
keyboarded and encoded edition	49
even for commercial purposes	49
is available for reuse	49
compelling reason to do	48
in of gaps by	48
in mind that in	48
remaining illegibles were encoded	48
included and sometimes a	48
tcp is to encode	48
cambridge bibliography of english	48
produce large quantities of	48
assumptions that can be	48
bibliography of english literature	48
quality of tcp data	48
of a works in	48
data within the usual	48
sometimes a second or	48
that due credit and	48
a limit of instances	48
up to a limit	48
the general aim of	48
characters or elements to	48
to reflect the true	48
tcp files to tei	48
tcp aimed to produce	48
i must tell him	48
creating the tcp texts	48
was based on the	48
in oxford and michigan	48
in one and the	48
were encoded and linked	48
of the tei in	48
texts based on the	48
and therefore of any	48
files to tei p	48
and characters marked as	48
never have been looked	48
divided into two phases	48
usual project restraints of	48
these texts for their	48
into the public domain	48
first editions of a	48
the text creation partnership	48
readable characters will be	48
the print record of	48
tcp is a partnership	48
encoding based on the	48
be marked as illegible	48
the image sets published	48
was proofread for accuracy	48
based on the image	48
or tei g elements	48
ascii text with mnemonic	48
the texts have been	48
keyers to be redone	48
processes should make clear	48
of textual data within	48
a partnership between the	48
of the process of	48
due credit and attribution	48
of each text was	48
out by editorial teams	48
general aim of eebo	48
title published between and	48
encoded texts based on	48
the filling in of	48
and encoded texts based	48
there was a compelling	48
creation partnership web site	48
of any assumptions that	48
errors will remain and	48
and linked to page	48
possible up to a	48
given to their original	48
not meet qa standards	48
a second or later	48
and markup guidelines are	48
placeholder characters or elements	48
structural encoding based on	48
quantities of textual data	48
of every monographic english	48
images in accordance with	48
image sets were sent	48
limit of instances per	48
the public domain as	48
those which did not	48
opposed to critical editions	48
as illegible were corrected	48
sets published by proquest	48
texts for their own	48
in all likelihood such	48
michigan and oxford and	48
request that due credit	48
works in other languages	48
copies of the texts	48
to range over a	48
elements of known extent	48
with changes to facilitate	48
should be aware of	48
sets were sent to	48
project was divided into	48
tcp project was divided	48
the encoding was enhanced	48
where possible up to	48
and oxford and the	48
of works in other	48
for transcription and basic	48
number of works in	48
begotten of the father	48
simplify the filling in	48
returned to the keyers	48
create accurately transcribed and	48
text strings within braces	48
mind that in all	48
to create accurately transcribed	48
of the texts have	48
keying and markup guidelines	48
proofread for accuracy and	48
processed by university of	48
illegibles were encoded as	48
the publisher proquest to	48
attribution is given to	48
carried out by editorial	48
texts created during phase	48
which did not meet	48
known extent have been	48
some readable characters will	48
of tcp data is	48
gaps by user contributors	48
texts were encoded and	48
into placeholder characters or	48
of gaps by user	48
transcribed and encoded texts	48
usually the first edition	48
and use these texts	48
can now take and	48
available at the text	48
of the project have	48
will be marked as	48
corrected where possible up	48
extent have been transformed	48
such instances will never	48
characters marked as illegible	48
is to encode one	48
the text encoding initiative	48
and or corrected and	48
over a wide variety	48
record of the period	48
been issued variously as	48
were sent to external	48
accuracy and those which	48
a wide variety of	48
created during phase of	48
be made about the	48
likelihood such instances will	48
transcription and basic encoding	48
to external keying companies	48
nature of the print	48
and sometimes a second	48
qa standards were returned	48
the process of creating	48
issued variously as sgml	48
of michigan and oxford	48
by proquest via their	48
anyone can now take	48
a number of works	48
within the usual project	48
will never have been	48
proquest to create accurately	48
selection was intended to	48
take and use these	48
unicode or tei g	48
text was proofread for	48
changes to facilitate morpho	48
enhanced and or corrected	48
aimed to produce large	48
keying companies for transcription	48
elements to simplify the	48
later edition of a	48
at the text creation	48
users should bear in	48
or text strings within	48
reflect the true nature	48
by editorial teams in	48
language title published between	48
published between and available	48
and available in eebo	48
with mnemonic sdata character	48
encoded as gap s	48
project have been released	48
was then carried out	48
chosen if there was	48
via their early english	48
in english were prioritized	48
accordance with level of	48
sent to external keying	48
of a work was	48
assurance was then carried	48
page images in accordance	48
chose to create diplomatic	48
print record of the	48
large quantities of textual	48
gap elements of known	48
to tei p using	48
some errors will remain	48
was enhanced and or	48
universities of michigan and	48
editorial teams in oxford	48
are available at the	48
and those which did	48
phase of the project	48
mnemonic sdata character entities	48
are eligible for inclusion	48
was chosen if there	48
should bear in mind	48
by converting tcp files	48
text creation partnership web	48
p using tcp tei	48
the new cambridge bibliography	48
texts have been issued	48
that in all likelihood	48
was a compelling reason	48
were returned to the	48
made about the data	48
companies for transcription and	48
image sets published by	48
notably latin and welsh	48
partnership between the universities	48
while the overall quality	48
their works are eligible	48
proquest via their early	48
process of creating the	48
publisher proquest to create	48
project restraints of time	48
wide variety of subject	48
based on the new	48
text selection was based	48
standards were returned to	48
to simplify the filling	48
edition of a work	48
the universities of michigan	48
oxford and the publisher	48
then carried out by	48
selection was based on	48
textual data within the	48
tei p using tcp	48
users should be aware	48
been looked at by	48
to produce large quantities	48
been released into the	48
therefore of any assumptions	48
between and available in	48
a compelling reason to	48
variety of subject areas	48
now take and use	48
and the publisher proquest	48
text with mnemonic sdata	48
the project have been	48
meet qa standards were	48
unicode or text strings	48
did not meet qa	48
between the universities of	48
any assumptions that can	48
at by a tcp	48
a work was chosen	48
works in english were	48
and some readable characters	48
or for an anonymous	48
second or later edition	48
tei in libraries guidelines	48
true nature of the	48
with level of the	48
created by converting tcp	48
teams in oxford and	48
restraints of time and	48
guidelines are available at	48
for their own purposes	48
the usual project restraints	48
each text was proofread	48
quality assurance was then	48
can be made about	48
any remaining illegibles were	48
intended to range over	48
in the divine persons	48
or later edition of	48
whichever is the greater	48
mainly structural encoding based	48
illegible were corrected where	48
overall quality of tcp	48
their early english books	48
public domain as of	48
encoding was enhanced and	48
released into the public	48
these processes should make	48
tcp data is very	48
filling in of gaps	48
there are a number	48
in accordance with level	48
instances will never have	48
new cambridge bibliography of	48
are a number of	48
or elements to simplify	48
for accuracy and those	48
as opposed to critical	48
to their original source	48
of creating the tcp	48
then their works are	48
marked as illegible were	48
to a limit of	48
domain as of january	48
on the image sets	48
looked at by a	48
to page images in	48
work was chosen if	48
the overall quality of	48
characters will be marked	48
during phase of the	48
have been transformed into	48
from father and son	48
credit and attribution is	48
understanding these processes should	48
been transformed into placeholder	48
of instances per text	48
of time and funding	48
respectfully request that due	48
published by proquest via	48
and attribution is given	48
but we respectfully request	48
were encoded as gap	48
should make clear that	48
were corrected where possible	48
we respectfully request that	48
works are eligible for	48
encoded and linked to	48
the keyers to be	48
of the print record	48
or corrected and characters	48
have been released into	48
is given to their	48
is a partnership between	48
all likelihood such instances	48
by a tcp editor	48
to the keyers to	48
markup guidelines are available	48
of known extent have	48
converting tcp files to	48
transformed into placeholder characters	48
will remain and some	48
linked to page images	48
corrected and characters marked	48
remain and some readable	48
the tei in libraries	48
for an anonymous work	48
was intended to range	48
to encode one copy	48
editions of a works	48
have been issued variously	48
therefore chose to create	48
on the new cambridge	48
range over a wide	48
have been looked at	48
a works in english	48
the texts were encoded	48
accurately transcribed and encoded	48
level of the tei	48
be aware of the	48
based on the text	48
although there are a	48
data is very good	48
aware of the process	48
on the text encoding	48
external keying companies for	48
use these texts for	48
by university of nebraska	48
bear in mind that	48
to create diplomatic transcriptions	48
to the doctrine of	47
the onely true god	47
are not three distinct	47
and of the son	47
there are three persons	47
that there can be	47
in the blessed trinity	47
the son to be	47
in the way of	47
of the truth of	47
my way of certainty	47
not so much as	47
father of our lord	46
this is the true	46
in order of nature	46
of one and the	46
to be three distinct	46
is so far from	46
the three persons are	46
the father is not	46
that the three divine	46
persons of the blessed	46
i do not see	46
the resurrection of the	46
three persons of the	45
in the person of	45
r ocm this keyboarded	45
reproduction of original in	45
estc r ocm this	45
to which i answer	45
it is to be	45
all things were made	45
ocm this keyboarded and	45
that there should be	45
and the same in	44
in the three persons	44
of the word person	44
the mystery of the	44
and therefore it is	44
the form of baptism	44
the beginning of the	44
no more than a	44
the only begotten son	44
infinite minds or spirits	43
the divinity of the	43
the vnity of the	43
the three persons of	43
every one of the	43
there are three gods	43
can be no more	43
the will of god	43
with reference to the	43
the same common nature	43
the doctrin of the	43
the trinity and incarnation	43
i crave leave to	43
that he is a	43
it is not the	43
our lord jesus christ	42
to the holy ghost	42
of the same substance	42
the same individual nature	42
there is no such	42
from the father and	42
of the trinity is	42
they are not three	42
in the notion of	42
a trinity in the	42
in respect of the	42
out of the body	42
our lord iesus christ	42
the son of the	42
as it is in	42
three divine persons in	42
notion of a person	41
all the three persons	41
the word was with	41
so far from being	41
that there may be	41
of the father and	41
mystery of the trinity	41
in his own person	41
notion of a trinity	41
word was with god	41
the rest of the	41
unity of the same	41
the unity of a	41
trinity in the godhead	40
a clear and distinct	40
the foundation of the	40
more gods than one	40
the son is not	40
the distinction of persons	40
that they are not	40
a vindication of the	40
each of whom is	40
the person of christ	40
in the new testament	40
the son and the	40
are not three gods	40
i take to be	40
faith of the trinity	40
the son is god	39
of certainty by reason	39
the glory of the	39
in a state of	39
the essence of god	39
word was made flesh	39
the ever blessed trinity	39
singularity of the divine	39
the glory of god	38
each of the divine	38
persons in the unity	38
is one and the	38
of nature in the	38
divine persons to be	38
was in the beginning	38
in the beginning was	38
in the doctrine of	38
the lord thy god	38
in answer to which	38
three persons and one	38
may be said to	38
the one supreme god	37
the power of the	37
be the son of	37
father and son to	37
of the three divine	37
in the old testament	37
i and my father	37
divine nature in the	37
of the same body	37
father and son are	37
of the holy spirit	37
reason of personality in	37
there is nothing in	37
the same nature with	37
that one and the	37
of the nature of	37
of the athanasian creed	37
be but one god	36
to be found in	36
that there is nothing	36
that it is impossible	36
is nothing else but	36
son and spirit are	36
the way of ideas	36
that the son and	36
the word was god	36
use of the word	36
i do not think	36
from the original text	36
the body of christ	36
baptized in the name	35
original text notes for	35
to be the son	35
the same with the	35
of our lord jesus	35
to the notion of	35
the soul and body	35
are said to be	35
the original text notes	35
what i have said	35
these three divine persons	35
that the father and	35
to be a person	35
text notes for div	35
of the new testament	35
if there be any	35
that i do not	35
are one and the	35
nature of the thing	35
there is one god	35
that it is the	35
for the same reason	35
were made by him	34
of father and son	34
of the father is	34
that the holy ghost	34
in the midst of	34
between father and son	34
after the manner of	34
the church of rome	34
doctrine of the holy	34
signification of the word	34
by the holy ghost	34
the singularity of the	34
notion of one god	34
same god with the	34
is the only true	34
and not to be	34
of our lord iesus	34
clear and distinct idea	34
and the same thing	34
nature of the father	34
the union of the	34
things were made by	34
of the catholick faith	34
the son of man	34
and yet but one	33
the personality of the	33
for as much as	33
the communion of the	33
the son and h	33
the holy and ever	33
eternal son of god	33
ought not to be	33
the substance of god	33
the father of our	33
his only begotten son	33
vindication of the doctrine	33
the idea of god	33
of the son is	33
consists in the perception	33
there must be a	33
doctrin of the trinity	33
before the world was	33
only begotten son of	33
the beginning was the	33
they are but one	33
lord god of israel	32
to the son and	32
the nature of things	32
to each of them	32
with the father and	32
the article of the	32
that there is an	32
and therefore we must	32
divine persons are three	32
but this is not	32
the eternal son of	32
and that it is	32
nothing else but the	32
in the form of	32
that this is the	32
if there be three	32
the lord god of	32
sense of the word	32
are three distinct infinite	32
beginning was the word	32
to be in the	32
three persons in one	32
explication of the trinity	32
begotten son of god	31
between the father and	31
is the same with	31
and the same nature	31
that the soul is	31
that the son was	31
if it be not	31
in the same sense	31
and my father are	31
the knowledge of the	31
said to be the	31
persons of the trinity	31
of the christian religion	31
distinct infinite minds or	31
divine nature and essence	31
the word was made	31
substance with the father	31
is essential to the	31
that the doctrine of	31
that he is not	31
to be the true	31
this is not the	31
so that it is	31
persons to be three	31
my father are one	31
the son is the	31
to be but one	30
the end of the	30
and if it be	30
unity of nature in	30
the idea of a	30
the being of god	30
one of the three	30
far as i can	30
for there is no	30
the essential properties of	30
that there is any	30
nor the holy ghost	30
that there is one	30
by the name of	30
in the same manner	30
as he is the	30
the love of god	30
there are three distinct	30
an account of the	30
the divine persons in	30
i know not what	30
on the other hand	30
in point of reason	30
individuals of the same	30
and each of them	30
and there is no	30
i desire to know	30
the truth of the	30
to be of the	30
in such a manner	30
to all three persons	30
that the nature of	30
is no more than	30
conscious to each other	30
the true catholick faith	30
the divine persons are	30
it is not so	30
was the son of	30
concerning the sacred trinity	29
certainty in the perception	29
are not to be	29
that the son of	29
the lord of hosts	29
is not the same	29
on the account of	29
doctrine of the church	29
union of soul and	29
persons and one god	29
is as much as	29
three divine persons to	29
the holy ghost god	29
son and the holy	29
as far as i	29
the spirit of the	29
the distinction of the	29
it is the same	29
there must be three	29
doctrine of the catholick	29
simplicity of the divine	29
common to all three	29
the notion of one	29
person in the godhead	29
it is in the	29
humane nature of christ	29
what is meant by	29
proper and peculiar to	28
in the same individual	28
to have been the	28
part of the person	28
infinite mind or spirit	28
fountain of the deity	28
an answer to the	28
a numerical unity of	28
the son is begotten	28
resurrection of the same	28
the holy spirit is	28
the council of nice	28
the sameness and identity	28
persons are three distinct	28
have the same nature	28
that god is one	28
and distinct idea of	28
the divinity of christ	28
of the holy and	28
in three distinct persons	28
person in the trinity	28
considerations on the explications	27
in the christian church	27
that it cannot be	27
every one of them	27
the explications of the	27
no more than the	27
the true notion of	27
is not the son	27
a part of the	27
that he is the	27
unity and identity of	27
on the explications of	27
to take notice of	27
the notion of substance	27
the history of the	27
and his living image	27
as the father is	27
by sensation or reflection	27
each of them is	27
distinguished from each other	27
to give an account	27
all that is in	27
is of the father	27
is common to all	27
there be but one	27
wisdom of the father	27
of the divine substance	27
a divine person is	26
the use of the	26
him to be a	26
divinity of the son	26
this is a very	26
the wisdom of god	26
a plurality of gods	26
persons in the same	26
i do not understand	26
the father is in	26
the testimony of the	26
in a letter to	26
no such thing as	26
of the godhead in	26
that there is not	26
which is in the	26
the image of god	26
can be said to	26
the creation of the	26
it is not a	26
is no such thing	26
in each of them	26
three persons to be	26
nature in the three	26
state of the question	26
the father to the	26
to all the three	26
common to all the	26
a specifick unity of	26
because he is the	26
for it is not	26
as if they were	26
the reason of the	26
in the holy scriptures	26
a man and his	25
the true sense of	25
is in the father	25
father to the son	25
that the unity of	25
by a mutual consciousness	25
be three distinct infinite	25
of the old testament	25
the godhead of the	25
the spirit of truth	25
the way of certainty	25
the soul is the	25
the nature of man	25
the incarnation of the	25
as hath been proved	25
the catholick faith of	25
as well as of	25
from god the father	25
for the sake of	25
to the divine persons	25
numerical unity of the	25
by the help of	25
that they are three	25
of the same individual	25
in which it is	25
the mind of man	25
but that it is	25
the world was made	25
the trinity to be	25
be more than one	25
can be no other	25
so as to be	25
any such thing as	25
the divine essence is	25
it seems to me	25
a true and proper	25
testimony of the spirit	25
to be one god	25
eternal generation of the	25
the father to be	25
all the perfections of	25
that it was not	25
persons are one god	25
god the holy ghost	25
when we speak of	25
for ever and ever	25
articles of the christian	25
is the spirit of	25
it ought to be	25
there is such a	25
holy ghost is god	25
himself true and perfect	25
the unity of nature	24
author of christianity not	24
are each of them	24
the author of christianity	24
yet there are not	24
the honour of the	24
and the reason of	24
specifick unity of nature	24
is the substance of	24
but on the contrary	24
of christianity not mysterious	24
to the unity of	24
in the same nature	24
but as to the	24
distinct from each other	24
the attributes of god	24
is to be understood	24
consciousness and mutual consciousness	24
i do not know	24
we are not to	24
is the person of	24
so that there is	24
the articles of the	24
is the true god	24
i have already shewn	24
notion of the trinity	24
as if it were	24
the holy ghost to	24
to the holy spirit	24
whom thou hast sent	24
which is common to	24
one with it self	24
a mind or spirit	24
i may so speak	24
the first and the	24
the generation of the	24
as much as the	24
of personality in the	24
and therefore i shall	24
the eternal generation of	24
related to each other	24
if there be but	24
are not able to	24
is not a person	24
that it should be	24
of the living god	24
which is the same	24
doctrine of the fathers	24
that it is so	24
is an infinite mind	24
formal reason of a	24
divine nature is not	24
to the glory of	24
but the divine nature	24
which is the only	24
a distinct infinite mind	24
explications of the doctrine	24
creation of the world	24
it is impossible that	24
is not the father	24
distinguished from one another	24
is the same in	23
vnity of the godhead	23
not three distinct infinite	23
persons in the deity	23
be true and perfect	23
the whole divine nature	23
and in this sense	23
the reason of this	23
the other two persons	23
the father are one	23
as well as one	23
at the last day	23
to be understood of	23
article of the christian	23
that i know of	23
of nature and person	23
who have the same	23
first and the last	23
persons in the blessed	23
have one and the	23
in the three divine	23
that it is no	23
is not capable of	23
son of god is	23
no more but this	23
in the athanasian creed	23
and the father are	23
after the same manner	23
i do not remember	23
person of the trinity	23
in answer to the	23
that god the father	23
father is not the	23
is the son of	23
real distinction of persons	23
holy ghost are one	23
the father alone is	23
to god the father	23
one god with the	23
have a clear and	23
because it is a	23
him to be god	23
the humane nature of	23
thou art my son	23
authority of the church	22
from the nature of	22
by the word of	22
and xml conversion a	22
and therefore there is	22
substance of the son	22
it could not be	22
and the same divine	22
the perfections of the	22
he was in the	22
from the divine nature	22
nature of a spirit	22
as it is to	22
catholick faith of the	22
trinity of persons in	22
in order to the	22
is but one person	22
as he calls it	22
of the thing it	22
they have the same	22
my notion of certainty	22
the nature of it	22
as much as to	22
the children of israel	22
common to them all	22
christ the son of	22
that there are not	22
the truth of this	22
the idea of matter	22
he is called the	22
man and his living	22
first original of all	22
faith of the church	22
of the trinity in	22
an article of faith	22
which your lordship has	22
is but one and	22
substance of his own	22
that it may be	22
and therefore they are	22
there must be some	22
father and the holy	22
vnity of the divine	22
they are the same	22
nature in the divine	22
because it is not	22
for the proof of	22
of which we have	22
the notion of the	22
a state of separation	22
the son the father	22
the enemies of the	22
and the father in	22
of the spirit is	22
the trinity and transubstantiation	22
the very nature of	22
and therefore cannot be	22
to be able to	22
the real distinction of	22
as if he had	22
be but one person	22
and the same substance	22
the love of the	22
came down from heaven	22
one of the persons	22
in clear and distinct	22
of a trinity of	22
the justice of god	22
is the formal reason	22
subsisting by it self	22
of god is not	22
the meaning of the	21
of the same one	21
divine nature and persons	21
i do not say	21
and if there be	21
say there are three	21
my method of certainty	21
in the present case	21
to be enquired into	21
it to be so	21
as i observed before	21
upon the account of	21
seems to me to	21
and it is the	21
soul and body are	21
are three distinct gods	21
the church of god	21
i am in the	21
be of the same	21
the fountain of the	21
in the church of	21
there may be three	21
and that there is	21
the fulness of the	21
be of dangerous consequence	21
all and each of	21
according to his own	21
of three distinct infinite	21
a contradiction to say	21
there is no god	21
and if this be	21
i and the father	21
in heaven and earth	21
no other god but	21
whole and entire in	21
called the son of	21
the divine nature of	21
three infinite intelligent persons	21
to the end of	21
the essence of the	21
to the three persons	21
in his epistle to	21
the face of the	21
of the idea of	21
in the very same	21
it may be said	21
the being of a	21
in the sense of	21
there should be three	21
distinct from the father	21
is the subject of	21
are three distinct substances	21
a letter to the	21
the same one divine	21
as i humbly conceive	21
said to be a	21
we are to believe	21
not in the least	21
holy and ever blessed	21
the reason of it	21
the trinity in unity	21
do not see how	21
be three persons in	21
history of the unitarians	21
is but one divine	21
god the father is	21
of the spirit of	21
and ever blessed trinity	21
that he did not	21
essential to the notion	21
of the fathers and	21
a thing to be	21
and the spirit of	21
a faculty of thinking	21
the name of nature	21
so much as one	21
is one of the	20
the true and proper	20
definition of a person	20
the difference between the	20
no clear and distinct	20
but that there is	20
that the substance of	20
in the same common	20
three persons are one	20
that the word was	20
there may be a	20
if we do not	20
the proposition to be	20
if the father be	20
the state of the	20
the father in the	20
as well as a	20
the true state of	20
distinction of persons in	20
him to be the	20
the second and third	20
is in it self	20
there could be no	20
the son in the	20
when applied to god	20
himself to be a	20
he could not be	20
i doubt not but	20
the first original of	20
how is it possible	20
unity of a spirit	20
the form of a	20
that christ is the	20
be the cause of	20
all the rest of	20
of the same godhead	20
as well as in	20
divinity of the father	20
in the holy ghost	20
that there must be	20
have no reason to	20
it will not be	20
it is a very	20
there is not a	20
is not so much	20
that the divine persons	20
any one of them	20
any one of the	20
in vindication of the	20
that they may be	20
because the divine nature	20
divine nature and substance	20
the same substance with	20
the same infinite mind	20
original of all things	20
is the cause of	20
under the name of	20
we must not say	20
much as to say	20
or sameness of nature	20
for my own part	20
and the same numerical	20
in the time of	20
to the three divine	20
of the trinity to	20
and this is all	20
but that is not	20
second person of the	20
distinction of the divine	20
that the holy spirit	20
is the same thing	20
by reason of the	20
the sense of scripture	19
covantage keyed and coded	19
the light of nature	19
which we have no	19
and that which is	19
aptara keyed and coded	19
yet they are not	19
the immortality of the	19
cannot be said to	19
the man christ jesus	19
the son is of	19
vnity of a spirit	19
or disagreement of the	19
in the most perfect	19
in the ever blessed	19
the knowledge of god	19
be the same with	19
deep things of god	19
christ and his apostles	19
numerical unity of nature	19
of the godhead is	19
it from all other	19
perfection of the divine	19
is a contradiction to	19
the union of soul	19
apex covantage keyed and	19
a great deal more	19
the principles of reason	19
the manner of the	19
that it is an	19
from whence it follows	19
by the power of	19
that the person of	19
one of the most	19
the beginning of his	19
between the divine persons	19
is to be worshipped	19
the explication of this	19
day have i begotten	19
are and must be	19
the foundation of all	19
is the name of	19
of a divine person	19
is not in the	19
may be said of	19
is the meaning of	19
and at the same	19
have i begotten thee	19
the same divine essence	19
them to be three	19
all that can be	19
notion of the unity	19
between nature and person	19
we are not able	19
in the idea of	19
method of certainty by	19
the soul of man	19
nature of the son	19
the charge of tritheism	19
to more than one	19
my way of ideas	19
the mysteries of the	19
and it is a	19
from the unity of	19
a great deal of	19
it is a contradiction	19
unity of the god	19
the form of god	19
but i do not	19
of the union of	19
the person of a	19
glory of god the	19
vitally united to the	19
give an account of	19
which is the true	19
which is but one	19
i shall endeavour to	19
of the divine unity	19
when applied to the	19
proceeds from father and	19
and identity of the	18
the same one divinity	18
the divine and humane	18
same substance with the	18
in the highest sense	18
the deep things of	18
thing to be enquired	18
believe the doctrine of	18
that jesus christ is	18
and god the holy	18
might as well have	18
and in the same	18
that there is such	18
in his book de	18
there was but one	18
but it is not	18
new way of reasoning	18
essence of the father	18
can be the formal	18
notion and idea of	18
his explication of the	18
there is any such	18
as i have shewn	18
mutually conscious to each	18
and in like manner	18
be said of the	18
can no more be	18
disagreement of the ideas	18
the second person of	18
true state of the	18
of god in the	18
one who is god	18
union of the divine	18
nothing to the purpose	18
that this is not	18
the manner of a	18
god is but one	18
born of the virgin	18
son of the living	18
all that the father	18
a letter to a	18
love of the father	18
holy ghost to be	18
and by the same	18
the spirit is the	18
act of the mind	18
and substance of the	18
but what is this	18
is the very same	18
the foundations of the	18
peculiar manner of subsistence	18
the doctrines of the	18
where there is no	18
put an end to	18
in the same divine	18
nothing can be more	18
some of the most	18
article of the trinity	18
trinity of divine persons	18
because it is the	18
in answer to a	18
to be three gods	18
but it may be	18
the persons in the	18
as there is but	18
that father and son	18
is the most perfect	18
and it is not	18
for ought we know	18
son is of the	18
he was the son	18
to be worshipped with	18
perfectly the same in	18
concerning the unity of	18
if i may so	18
procession of the holy	18
my definition of knowledge	17
in answer to this	17
it is evident that	17
in every one of	17
government of the world	17
not to be found	17
if it had been	17
the light of the	17
a spirit consists in	17
that he was the	17
be the same body	17
there be three persons	17
perfections of the divine	17
if this be the	17
out of my book	17
in the beginning with	17
of a different nature	17
the divine nature to	17
mysteries of the christian	17
sense of the words	17
the cause of the	17
he might as well	17
in the vnity of	17
they honour the father	17
that he should be	17
if the soul be	17
persons are but one	17
i do not find	17
the essence of matter	17
that there was a	17
the most high god	17
and wisdom of god	17
in the same respect	17
but if it be	17
person of the holy	17
is the one true	17
differ from one another	17
original in huntington library	17
never be able to	17
must of necessity be	17
by the same reason	17
this day have i	17
the words of the	17
if it were not	17
received doctrine of the	17
in respect of his	17
united to the soul	17
and the son in	17
proposition to be proved	17
is no other god	17
and the unity of	17
and this is that	17
sense of the christian	17
of the true god	17
united to the body	17
is not this a	17
the church of christ	17
god of very god	17
very god of very	17
the truth of it	17
as to the first	17
as to make them	17
by the spirit of	17
as the divine nature	17
of the knowledge of	17
and as to the	17
of original in huntington	17
and the son are	17
ideas in our minds	17
and in another place	17
is the divine essence	17
by one and the	17
there are three that	17
three substances in the	17
to be the only	17
the right hand of	17
all the catholick fathers	17
he is not the	17
is due to the	17
we ought not to	17
the beginning with god	17
the grace of god	17
of the only begotten	17
son of the father	17
are the same god	17
is in the son	17
the divine essence and	17
of the trinity by	17
the god of abraham	17
the same thing in	17
i think it is	17
to the person of	17
for any one to	17
the spirit of a	17
there shall be no	17
this is life eternal	17
the individual unity of	17
divine persons are not	17
as one and the	17
is contrary to the	17
the soul to be	17
immortality of the soul	17
as they honour the	17
of the same sort	17
are three divine persons	17
but one who is	17
a distinct person from	17
the very same thing	17
this doctrine of the	17
the same individual essence	17
the first chapter of	17
and unity in trinity	17
of the ever blessed	17
am in the father	17
are three distinct persons	17
of a spirit consists	17
each of the three	17
there are three divine	17
the glory of his	17
the university of oxford	17
of the trinity as	17
i am the lord	17
personality of the soul	17
this may serve to	17
the writings of the	17
doctrines of the trinity	17
the subsistence of the	17
god is said to	17
and the power of	17
be understood of the	17
communion of the holy	17
that the divine essence	16
that according to the	16
that this is a	16
as well as to	16
the idea of substance	16
persons in one and	16
soul is the person	16
the judgment of the	16
one god the father	16
because there is no	16
that these three are	16
and therefore but one	16
a trinity of names	16
the father in me	16
from the idea of	16
the mysteries of faith	16
what he means by	16
in the th page	16
the lord jesus christ	16
if he had not	16
they are all three	16
a power of thinking	16
be no more than	16
weakens the credibility of	16
in the father and	16
for the divine nature	16
son is not the	16
and in the next	16
each other in themselves	16
the greatest part of	16
the epistle to the	16
image of the father	16
reason of the thing	16
that we may be	16
the perfection of the	16
in the same place	16
was not any thing	16
he will not allow	16
that is in the	16
but one divine person	16
the old and new	16
so that here is	16
there is no reason	16
by himself true and	16
and power of god	16
for the same thing	16
and therefore if the	16
godhead of the father	16
are a great many	16
be of the father	16
and as for the	16
notion of the word	16
and these three are	16
the righteousness of faith	16
and the god of	16
a trinity in vnity	16
am alpha and omega	16
certainty consists in the	16
if there were no	16
eternal generation and procession	16
out of the way	16
to the sense of	16
said to be three	16
the divine nature or	16
of which it is	16
is the same god	16
any man of sense	16
the said three persons	16
to be a distinct	16
him was not any	16
in the plural number	16
person from the father	16
resurrection of the dead	16
without him was not	16
incarnation of the son	16
the one only god	16
from the other two	16
form of a servant	16
of which more presently	16
whom are all things	16
and there can be	16
can by no means	16
the master of the	16
in what sense the	16
resurrection from the dead	16
from all other minds	16
is begotten of the	16
mind and its word	16
same one divine nature	16
such thing as a	16
there is no need	16
or the holy ghost	16
enemies of the christian	16
the first of these	16
the notion of an	16
it to be a	16
of the distinction of	16
is inconsistent with the	16
the sins of the	16
the father is a	16
god the father and	16
perfectly one and the	16
essential unity of the	16
the same specifick nature	16
within the compass of	16
separation from the body	16
be one and the	16
that we have no	16
all three divine persons	16
the general sense of	16
which i do not	16
and there is none	16
words of our saviour	16
properly said to be	16
the existence of the	16
consciousness is not the	16
all things were created	16
is any such thing	16
i am alpha and	16
said to be one	16
it may be so	16
with the unity of	16
that there are no	16
have no clear and	16
of his own nature	16
not any thing made	16
have no idea of	16
one and the self	16
principle of mutual consciousness	16
holy ghost are not	16
and son to the	15
of one substance with	15
have all the same	15
the fulness of time	15
distinction and unity of	15
real and nominal trinitarians	15
in defence of the	15
any thing that is	15
the name of christ	15
distinct minds or spirits	15
let us see what	15
we do not understand	15
he could not have	15
that he is in	15
more than a man	15
by sensation and reflection	15
one person in the	15
there are a great	15
from each other by	15
say that there are	15
for the glory of	15
christ from the dead	15
of a different kind	15
manner of a spirit	15
substance in the world	15
it must be a	15
that the idea of	15
your way of certainty	15
nature with the father	15
we are ready to	15
not being able to	15
it is no wonder	15
to no more than	15
father is the one	15
any thing can be	15
the manner of it	15
the same with it	15
the signification of the	15
i leave it to	15
faith of the catholick	15
as the son of	15
be properly said to	15
letter to a friend	15
if there be no	15
that your lordship has	15
the holy ghost a	15
which can never be	15
your lordship means by	15
both god and man	15
these and the like	15
three persons in god	15
it was in the	15
to each other in	15
that he was not	15
a great part of	15
the human nature of	15
is impossible for the	15
the wisdom of the	15
it is hard to	15
three persons are but	15
essential properties of a	15
this is the account	15
because they are not	15
that the name of	15
far from being a	15
that it is one	15
and yet there are	15
he speaks of the	15
your lordship tells me	15
must be a person	15
three distinct minds or	15
the essential unity of	15
are to be understood	15
and so of the	15
if the son and	15
that of the trinity	15
as the spirit of	15
to be one of	15
it will be necessary	15
that if there be	15
consciousness to be the	15
of heaven and earth	15
these three persons are	15
we do not say	15
the divine persons to	15
formal reason of the	15
of a rational nature	15
cannot be the formal	15
he shall come in	15
i know not how	15
the divine nature as	15
we may be certain	15
all three but one	15
of that which is	15
which is all that	15
the word of the	15
father and son in	15
it would have been	15
come to any certainty	15
is impossible to be	15
and it is impossible	15
nor the son the	15
and without him was	15
and a divine person	15
i desire him to	15
a plurality of persons	15
by which it is	15
not to be a	15
subsist in one another	15
to be true and	15
be nothing else but	15
in the defence of	15
vindication of the trinity	15
that my definition of	15
we find in our	15
that the father hath	15
one of the divine	15
what hath been said	15
there is a difference	15
perfect sameness and identity	15
is it possible for	15
by the catholick church	15
obscure and confused ideas	15
are so far from	15
what he has said	15
that it was the	15
the death of christ	15
perfectly clear and distinct	15
to be three persons	15
essence of a man	15
as appears by the	15
have a mind to	15
what it is to	15
him the form of	15
and therefore is not	15
general principles of reason	15
they are to be	15
pay divine worship to	15
we cannot come to	15
therefore there can be	15
of the same person	15
yet but one god	15
old and new testament	15
an unity of nature	15
god and infinite mind	15
in the stead of	15
and blood of christ	15
if this be not	15
is an end of	15
to make use of	15
the god of israel	15
as it is the	15
of the other two	15
to us in the	15
who is true and	15
i would have him	15
there is an end	15
of the said nature	15
master of the sentences	15
that i may not	15
there is between the	15
shall come to pass	15
he made the world	15
the catholick faith is	15
and that is the	15
which is all one	15
trinity in unity is	15
that we are to	15
thus saith the lord	15
to the knowledge of	15
the force of the	15
subsistences of one and	14
the three persons is	14
is nothing in the	14
doctrine of the incarnation	14
of original in the	14
and it would be	14
what we are to	14
specifick unity of the	14
the word person is	14
our souls and bodies	14
i come to the	14
in the room of	14
it is no more	14
the incarnation of our	14
his own nature and	14
and god the son	14
i am sure it	14
that bear record in	14
divine nature or essence	14
then this may serve	14
at the bible and	14
and therefore the son	14
the meaning of this	14
this is not all	14
is a common nature	14
what your lordship says	14
it is not to	14
in the same one	14
where there is but	14
and the rest of	14
distinct persons in the	14
if it be thus	14
as he is a	14
in the knowledge of	14
of the council of	14
laid the foundation of	14
that you do not	14
as the nature of	14
infinite mind and spirit	14
what you mean by	14
the godhead of christ	14
he ought to have	14
that a divine person	14
in the close of	14
this sameness and identity	14
yet there is but	14
the heaven and the	14
united to each other	14
that there is some	14
because they do not	14
and that he is	14
that he may be	14
pure and simple act	14
the very notion of	14
never so much as	14
of a mind or	14
and that in the	14
of the catholick fathers	14
as i take it	14
nothing else but a	14
the credibility of the	14
and god the sanctifier	14
is proper and peculiar	14
and the same person	14
but that which is	14
a distinction of persons	14
and holy ghost to	14
crave leave to say	14
of the doctrin of	14
are not the same	14
are the same with	14
in the fulness of	14
at the time of	14
god is a spirit	14
the son is a	14
but if there be	14
on the part of	14
substances in the trinity	14
is the object of	14
i think fit to	14
which is to come	14
notion of the divine	14
the souls of men	14
in the use of	14
of a man is	14
made use of by	14
the belief of the	14
must be three gods	14
from the charge of	14
that i have no	14
i have already proved	14
a pure and simple	14
because there is but	14
nothing in the world	14
that we ought to	14
that the notion of	14
the same one individual	14
in the persons of	14
and according to the	14
nature and person in	14
which is not the	14
that they did not	14
and is not this	14
what i have already	14
that mutual consciousness is	14
for there can be	14
i would have this	14
it is essential to	14
is but one single	14
or so much as	14
the doctrine it self	14
no more than that	14
for this is the	14
leave it to the	14
what it is that	14
in my way of	14
one substance with the	14
in the writings of	14
the language of the	14
in the divine essence	14
this mystery of the	14
to say that the	14
to be a man	14
essence and substance of	14
that there was no	14
name of god is	14
which i take to	14
as far as we	14
to judge of the	14
is god and man	14
the heavens and the	14
they are not one	14
no more than this	14
as it is a	14
hath life in himself	14
the like may be	14
be three distinct gods	14
be clear and distinct	14
an act of the	14
the unity and identity	14
heavens and the earth	14
your lordship goes on	14
bear record in heaven	14
be the true god	14
made use of to	14
must be the same	14
and the nature of	14
but you will say	14
out of the fathers	14
without the help of	14
is said to have	14
and the divine persons	14
upon the authority of	14
the mean time i	14
there is not one	14
an act of knowledge	14
they are one god	14
is perfectly the same	14
and distinct ideas of	14
and for that reason	14
the same as to	14
in the next paragraph	14
to the father and	14
i am apt to	14
had a mind to	14
father is in the	14
of the manner of	14
all three persons are	14
the name of a	14
we have no ideas	14
of the most high	14
the holy ghost in	14
only in clear and	14
as i said before	14
which the catholick fathers	14
heaven and the earth	14
be one of the	14
it is impossible they	14
as not to be	14
the substance of his	14
as well as three	14
the vnity of a	14
it is a great	14
the rule of faith	14
by the catholick fathers	14
of the same thing	14
distinct person from the	14
as father and son	14
such an one as	14
article of the resurrection	14
that we can have	14
in the power of	14
we know nothing of	14
are three that bear	14
this is the only	14
should subsist by themselves	14
is the first and	14
human nature of christ	14
were created by him	14
that god is a	14
for the sins of	14
if this be a	14
the trinity and the	14
attributes of god are	14
a trinity of divine	14
a matter of faith	14
to be the formal	14
in a trinity of	14
are of the same	14
son of god was	14
there is the same	14
a contradiction to the	14
which is to be	14
in the last place	14
divinity and incarnation of	13
hence it is that	13
the lord christ is	13
scripture like wise men	13
and yet they are	13
i would fain know	13
account of this matter	13
if the divine nature	13
three persons are three	13
it cannot be denied	13
the proof of the	13
not the same with	13
of the existence of	13
it is but one	13
and yet it is	13
and to the holy	13
divine persons of the	13
not to be understood	13
be the same god	13
and that this is	13
is not the formal	13
that all things were	13
the evidence of sense	13
with the articles of	13
of my second letter	13
peace of the church	13
but one divine essence	13
be found in the	13
the fathers and the	13
for it is a	13
of the said persons	13
the latter end of	13
as well as he	13
that they do not	13
word and wisdom of	13
it would be a	13
the scope of the	13
that a person is	13
we know not how	13
the mystery on the	13
robbery to be equal	13
not the formal reason	13
such a thing as	13
knowledge consists in the	13
between soul and body	13
in all three persons	13
body and blood of	13
the covenant of grace	13
is the father of	13
the heavens are the	13
the most perfect and	13
the unity of essence	13
the distinction and unity	13
of sense and reason	13
the angels of god	13
not so as to	13
and the person of	13
and this is a	13
being the first original	13
and an eternal spirit	13
we have reason to	13
is to be found	13
worship is due to	13
the use of it	13
i hope it will	13
originally in the father	13
world was made by	13
that clear and distinct	13
but he goes on	13
to be essentially one	13
three infinite minds or	13
essence of god is	13
spirit of a man	13
existing by it self	13
god and father of	13
the belief of a	13
of the same mind	13
three distinct persons are	13
the same numerical nature	13
to be god and	13
a person is an	13
for the most part	13
and therefore i do	13
the fathers and schools	13
the essence and substance	13
can have no clear	13
i cannot but observe	13
for it is the	13
one of these two	13
there are three infinite	13
one substance in the	13
and incarnation of our	13
glory of the father	13
god made the world	13
i have already observed	13
to come to a	13
and therefore must be	13
the divinity and incarnation	13
other god but me	13
substance of a rational	13
divine essence and substance	13
he is pleased to	13
the worship of the	13
like may be said	13
himself to be the	13
may serve to discover	13
all that he has	13
with god the father	13
is a contradiction in	13
the sence of the	13
and that in a	13
of the being of	13
and the son is	13
my grounds of certainty	13
the question is not	13
proper son of god	13
by the holy spirit	13
one with the father	13
the blessed trinity are	13
to consist in the	13
the explication of the	13
that the soul in	13
are three persons in	13
that i need not	13
can never be the	13
the works of god	13
the great ends of	13
the three persons to	13
naturall son of god	13
and on the other	13
thing to be considered	13
the government of the	13
upon the same subject	13
in the womb of	13
from the person of	13
united into one person	13
they know not what	13
we are capable of	13
is the holy ghost	13
all the three divine	13
we may come to	13
and to the same	13
is impossible they should	13
because i do not	13
there being but one	13
christ to be the	13
divinity of our saviour	13
so much as a	13
is truly and properly	13
this is all the	13
in the following words	13
from the authority of	13
and i do not	13
more persons than one	13
is and must be	13
of it in the	13
there cannot be three	13
upon the whole matter	13
same nature with the	13
as there is between	13
if your lordship means	13
the unity of one	13
person of the godhead	13
were all things created	13
the nature of substance	13
and the communion of	13
the holy ghost are	13
i come now to	13
for if there be	13
we have no reason	13
is not the one	13
separated from each other	13
as far as the	13
there is nothing but	13
the greek and latin	13
but the spirit of	13
in his own proper	13
that three persons are	13
the new way of	13
how it can be	13
know not how to	13
is necessary to the	13
on the one hand	13
united to his soul	13
at the end of	13
of clear and distinct	13
have no notion of	13
and son to be	13
because it is impossible	13
we have no other	13
in regard of the	13
is the catholick faith	13
or of one substance	13
the image of the	13
to the perfection of	13
we can form no	13
that my way of	13
whether there be any	13
and the heavens are	13
of the same species	13
is a very plain	13
the god of isaac	13
that some of the	13
that is not the	13
but one true god	13
a being absolutely perfect	13
that god is the	13
it would not be	13
could not have been	13
a true and real	13
if it be possible	13
the divine nature it	13
be god and lord	13
to have the same	13
some of the fathers	13
the numerical unity of	13
though they do not	13
discourse in vindication of	13
as they are in	13
the true christian faith	13
declared to be the	13
substances in the godhead	13
there are in the	13
of a man and	13
the consideration of the	13
is the unity of	13
and distinguishes it from	13
the way of reason	13
to have been a	13
in the likeness of	13
in the holy trinity	13
take notice of the	13
that the word person	13
that each person is	13
really distinct from each	13
there is a great	13
is the one god	13
thing in the world	12
answer to my sermon	12
account of the same	12
what say you to	12
a distinct and separate	12
make use of the	12
they could not be	12
was born of the	12
more than one infinite	12
christ and the holy	12
and the same essence	12
as there is nothing	12
proper signification of the	12
and that it was	12
united to a body	12
different modes of subsistence	12
he would have it	12
go about to prove	12
brief history of the	12
which was the thing	12
that all men should	12
and therefore in the	12
substance of the bread	12
is in the mind	12
that the catholick fathers	12
apology for writing against	12
it shall come to	12
by an eternal generation	12
that are in heaven	12
that we must not	12
are three infinite minds	12
as he tells us	12
to be equal with	12
and the son of	12
as truly and properly	12
that he is god	12
what the catholick fathers	12
well as of the	12
the essences of things	12
and unity of the	12
on the one side	12
the beginning and the	12
between created and uncreated	12
as to the nature	12
wing s estc r	12
the procession of the	12
of one single person	12
created and uncreated persons	12
what they mean by	12
of certainty in the	12
it is not possible	12
that he was a	12
all men should honour	12
holy ghost in the	12
it must be the	12
the second thing to	12
yet it is not	12
what is this to	12
object of our faith	12
to speak of the	12
nor dividing the substance	12
he is the spirit	12
and so i pass	12
he was with god	12
would be glad to	12
second thing to be	12
himself to be god	12
in the same way	12
the only thing that	12
possible for us to	12
of the resurrection of	12
to the spirit of	12
cannot be the same	12
individual substance of a	12
for they are not	12
neither of them is	12
are all of them	12
that a trinity in	12
and wisdom of the	12
that they are the	12
idea of substance is	12