This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A35867 | And after what fashion, I pray, do these Hero''s live? |
A35867 | As how, I pray? |
A35867 | Can any thing be more absurd than to turn Earth into a kind of Hell, under pretence of driving men to Heaven? |
A35867 | Do you your selves believe and practise these Absurdities? |
A35867 | Do your Priests allow of such doings? |
A35867 | For what, I pray? |
A35867 | Have not you heard of the Inroad made( at this Instant) by the Turks into Germany? |
A35867 | If these be the Christian Hero''s, I wonder what are your Devils? |
A35867 | If you do not believe them, why do you call your selves Christians? |
A35867 | Naught satiate the wild variety Of thy rude Paunch, unless another dye? |
A35867 | Now would you have us stand with our Arms a cross, and suffer them to over- ran all Christendom? |
A35867 | Or what the Ox, a Creature without Guile Inur''d to Patience and continual Toil? |
A35867 | Was not this a noble expression of Zeal for Religion? |
A35867 | What harm have poor Sheep done, whose Udders swell, And yield of Nectar a perpetual Well? |
A35867 | Whence springs so dire an Appetite in man To interdicted Food? |
A35867 | and to commit Murders and Cruelties for the sake of the God of Life and Love? |
A35867 | and were not the made for that very purpose? |
A35867 | can Or dare you feed on Flesh? |
A35867 | or what doth more ravishingly declare the Greatness, Goodness, and eternal Wisdom of the immense Creator? |
A91792 | 11 Whether the servants of the Lord are not forbidden to strive, but to ▪ be gentle towards all? |
A91792 | 13 Whether it was not Christs command, that his Disciples when they were persecuted, they should pray, and if cursed, blesse? |
A91792 | 15 Whether Christ hath sayd, He will have an unwilling people compelled to serve him? |
A91792 | 16 whether ever God did plant his church by violence and blood- shed? |
A91792 | 19 Whether he that is not conformable to Christ, may not at the same time be a good subject to the State, and as profitable to it as any? |
A91792 | 2 Whether carnall punishments can produce any more then a carnall repentance and obedience? |
A91792 | 23 Whether men heretofore have not in zeal for religion, persecuted the Son of God, in stead of the son of perdition? |
A91792 | 24 Whether it is not a burden great enough for the Magistrate to govern and judge in civill causes, to preserve the subjects rights, peace and safety? |
A91792 | 26 Whether he is fit to appoint punishments, that is not fit to judge? |
A91792 | 30 Whether the Magistrate be not wronged, to give him the title of Civill Magistrate onely, if his power be spirituall? |
A91792 | 31 Whether laws made meerly concerning spirituall things, be not spirituall also? |
A91792 | 32 Whether if no civill Law be broken, the civill peace be hurt or no? |
A91792 | 33 Whether in compulsion for conscience, not only the guilty, but the innocent suffer also? |
A91792 | 34 Whether such as are spiritually dead, be capable to be spiritually infected? |
A91792 | 36 Whether the Scriptures appoint any other punishment to be inflicted upon Hereticks, then rejection and excommunication? |
A91792 | 37 Whether freedome of conscience would not joyn all sorts of persons to the Magistrate, because each shared in the benefit? |
A91792 | 38 Whether those states( as the Low Countries) who grant such liberty, doe not live quietly, and flourish in great prosperity? |
A91792 | 39 Whether persecution for conscience doe not harden men in their way, and make them cry out of oppression and tyranny? |
A91792 | 4 Whether those who would force other mens consciences, be willing to have their own forced? |
A91792 | 42 Whether the Saints crave the help of the powers of this world to bring Christ to them; or fear their powers to keep him from them? |
A91792 | 43 If no religion is to be practised, but that which the Common- wealth shall approve on: what if they will approve of no religion? |
A91792 | 45 Whether Uniformity in Religion, in the State, doe not oppresse millions of souls, and impoverish the Saints bodies? |
A91792 | 47 Whether Jesus Christ, appointed any materiall Prisons for Blasphemers of him? |
A91792 | 49 Eyther the Civill, or the Spirituall State must be supream: which of these must judge the other in spirituall matters? |
A91792 | 5 Whether it be wisdome and safe to make such sole Judges in matters of Religion, who are not infallible, but as lyable to erre as others? |
A91792 | 7 Whether the Scripture makes the Magistrate Judge of our faith? |
A91792 | And if a Magistrate be in darknesse, and spiritually blind, and dead; be fit to judge of light, of truth and errour? |
A91792 | And whether all such as have gone to them to licence the truth ought not to repent of it, and do so no more? |
A91792 | And whether it can be made appear, that God hath revealed his truth first to these Ministers of England, and so the first spreaders of it? |
A91792 | As if the husband be an heretick, his sufferings may cause the innocent wife and children shall suffer as deeply also? |
A91792 | Fifty Questions,& c. WHether corporall punishments can open blinde eyes, and give light to darke understandings? |
A91792 | Had not he as good live as he list; as live as you list? |
A91792 | In my judgment, your judgement is a lye: will ye compell me to believe a lye? |
A91792 | Instance, who opposed the Prelates, the Ministers or the people, first? |
A91792 | Whether it be best for us to put out our eyes, and see by the eyes of others who are as dim- sighted? |
A91792 | and whether God calls such to that place, whom he hath not furnished with abilities for that place? |
A91792 | and whether such be fit for the place of the Magistracy? |
A91792 | compell ye a man to be present at a worship which he loaths? |
A91792 | shall men have no religion at all? |
A91792 | then whether it be not a scruple to a tender conscience to submit to such in civill causes, because not appointed to that place by God? |
A62888 | 1642. resolve upon the Question, That an Army be forthwith raised for the Safety of the Kings Person,& c. and PRESERVING THE TRUE RELIGION? |
A62888 | And do they not breed up their Children and Relations in the very same Principles with themselves? |
A62888 | And in the mean time, are not Religion and Government like to be at a very fine pass? |
A62888 | And pray, tell me, what shall a Prince do in that Case, where are diverse ways of Worship allowed and frequented in the same Nation? |
A62888 | And what one Opinion is there imaginable, which may not be brought in under the pretence of a farther degree of New Light? |
A62888 | Are Peace and Truth the Ingredients which must heal us? |
A62888 | Besides, are not the Vulgar People the hands, the Tools, the Instruments which the Greatest must always make use of? |
A62888 | Did not every Press and every Pulpit declare against Episcopacy, Liturgy and Cere ● onies? |
A62888 | Dost thou thus reward the Lord, O foolish England and unwise? |
A62888 | Hath it no Rule which it ought to walk by? |
A62888 | Hath not any such Undertaker a vast and already formed Party in all Parts of the Kingdom? |
A62888 | How doth it appear that Conscience hath any such absolute Right to Liberty? |
A62888 | How many Ages will the Nonconformists take to breed up a man equal to any one of these? |
A62888 | How many were there who went out upon the great assurance which they had from their Agents in London of returning again in a few Weeks with Honour? |
A62888 | If it be lawful to fight with a King, why is it not lawful to kill him? |
A62888 | In the next place I shall ask, who taught the People to be offended at a few harmless Ceremonies? |
A62888 | Now I would ● ain know of these Gentlemen, whether they are of the same Judgment now about Toleration, as they were then? |
A62888 | Now if the Pride of these Men should be thus far gratified, who can secure us of any great Effect from it? |
A62888 | Now is it any wonder, if there were nothing more in the Case than this, that in Trade they should much out- do us? |
A62888 | Or, Secondly, shall the Prince carry himself equally and indifferently towards all Perswasions, countenance and prefer them all alike? |
A62888 | Shall he discountenance the Professors of any one, by keeping them out of all Office and Employment? |
A62888 | Such and such a one is a very precious and knowing man, and do you think that he would not conform, if he did not know Conformity to be a sin? |
A62888 | That at the Execution of Archbishop La ● d, he uttered these Words with great Triumph, Art thou come Little Will? |
A62888 | Trades, or fright them out of the Kingdom? |
A62888 | What Designs are we capable of? |
A62888 | What now is to be done in this case? |
A62888 | Who first betrayed great numbers into folly, and ever after continued to humour them in it? |
A62888 | Why shall I fight( saith one) for a Prince who is an Idolater? |
A62888 | Will their Hearers imitate their Teachers in their compliance upon these Terms or abhorr them for it? |
A62888 | hath it no obligation to follow any besides its own Light? |
A48884 | A Modest Enquiry, Whether St. Peter were ever at Rome, and Bishop of that Church? |
A48884 | Against his Will, do you say? |
A48884 | And if he does it not in order to save them, why is he so so sollicitous about the Articies of Faith as to enact them by a Law? |
A48884 | And if some Religious Meetings be private, Who are they( I beseech you) that are to be blamed for it? |
A48884 | And why a Dog so abominable? |
A48884 | Because there is but one way for me to escape Death, will it therefore be safe for me to do whatsoever the Magistrate ordains? |
A48884 | But if one of these Churches hath this Power of treating the other ill, I ask which of them it is to whom that Power belongs, and by what Right? |
A48884 | But it may be asked, By what means then shall Ecclesiastical Laws be established, if they must be thus destitute of all Compulsive Power? |
A48884 | But some may ask, What if the Magistrate should enjoyn any thing by his Authority that appears unlawful to the Conscience of a private Person? |
A48884 | But what if he neglect the Care of his Soul? |
A48884 | But what if the Magistrate believe such a Law as this to be for the publick Good? |
A48884 | But what shall be done in the mean while? |
A48884 | Can you allow of the Presbyterian Discipline? |
A48884 | Does it therefore belong unto the Magistrate to prescribe me a Remedy, because there is but one, and because it is unknown? |
A48884 | For if it were so, how could it come to pass that the Lords of the Earth should differ so vastly as they do in Religious Matters? |
A48884 | For what hinders but a Christian Magistrate may have Subjects that are Iews? |
A48884 | For, if that had been the Reason, why were the Moabites and other Nations to be spared? |
A48884 | I answer: If this be so, Why are there daily such numerous Meetings in Markets, and Courts of Judicature? |
A48884 | I answer: Is this the fault of the Christirn Religion? |
A48884 | I answer; Why, I pray, against his Will? |
A48884 | If civil Jurisdiction extended thus far, what might not lawfully be introduced into Religion? |
A48884 | If he should bid you follow Merchandise for your Livelihood, would you decline that Course for fear it should not succeed? |
A48884 | If we allow the Iews to have private Houses and Dwellings amongst us, Why should we not allow them to have Synagogues? |
A48884 | Is it not both lawful and necessary that they should meet? |
A48884 | Is it permitted to speak Latin in the Market- place? |
A48884 | Is it permitted to worship God in the Roman manner? |
A48884 | It may be said; What if a Church be Idolatrous, is that also to be tolerated by the Magistrate? |
A48884 | Nor when an incensed Deity shall ask us, Who has required these, or such like things at our hands? |
A48884 | Of what Church I beseech you? |
A48884 | Or, shall every one turn Victualler, or Smith, because there are some that maintain their Families plentifully, and grow rich in those Professions? |
A48884 | Or, to make these Subjects rich, shall they all be obliged by Law to become Merchants, or Musicians? |
A48884 | Shall it be provided by Law, that they must consult none but Roman Physicians, and shall every one be bound to live according to their Prescriptions? |
A48884 | Shall we suffer a Pagan to deal and Trade with us, and shall we not suffer him to pray unto and worship God? |
A48884 | These are allowed to People of some one Perswasion: Why not to all? |
A48884 | What Security can be given for the Kingdom of Heaven? |
A48884 | What can be the meaning of their asserting that Kings excommunicated forfeit their Crowns and Kingdoms? |
A48884 | What difference is there whether he lead me himself, or deliver me over to be led by others? |
A48884 | What else do they mean, who teach that Faith is not to be kept with Hereticks? |
A48884 | What shall we conclude from thence? |
A48884 | What, shall no Potion, no Broth, be taken, but what is prepared either in the Vatican, suppose, or in a Geneva Shop? |
A48884 | Who shall be Judge between them? |
A48884 | Why are Assemblies less sufferable in a Church than in a Theater or Market? |
A48884 | Why are Crowds upon the Exchange, and a Concourse of People in Cities suffered? |
A48884 | Why not the sprinkling of the Blood of Beasts in Churches, and Expiations by Water or Fire, and abundance more of this kind? |
A48884 | Why otherwise do they compel one another unto the publick Assemblies? |
A48884 | Why should not the Episcopal also have what they like? |
A48884 | Will any man say, that any Right can be derived unto a Christian Church, over its Brethren, from a Turkish Emperor? |
A48884 | Will the Magistrate provide by an express Law, That such an one shall not become poor or sick? |
A48884 | You will say, what then? |
A48884 | You''ll say; What, will you have People to meet at Divine Service against the Magistrates Will? |
A48884 | those that desire, or those that forbid their being publick? |
A50771 | 20. why went the King out to catch a flea? |
A50771 | 24. had not discovered the mystery to us? |
A50771 | And do not even those who persecuted others for their opinions, admire why they should be, upon that score, persecuted themselves? |
A50771 | And shall man be less perspicacious, or more defective then these? |
A50771 | And spring not flowers from the Chimists glasses? |
A50771 | And stand not Episcopists and Presbyterians at greater distance, then either do with Turks and Pagans? |
A50771 | And why are they more enraged against these who agree with them in most things, then these who dissent from them in all? |
A50771 | And why should we shew so much violence in these things whereof we can show no certain evidence? |
A50771 | Are not these who understand that they are affronted, more vex''d then such as are ignorant of these misfortunes? |
A50771 | Are we not ready to condemn to day, as Phanatick, what yesterday was judged Jure- divino? |
A50771 | As also, how can the soul be thought to perish with the body, seing these accidents which destroy the body can not reach it? |
A50771 | Did not our Saviour teach His disciples in parables? |
A50771 | Do not Mathematicians creat eagles, doves, and such like automata''s? |
A50771 | For how then can it be said, that God was before the world? |
A50771 | For, He arraigns and cites Adam, Adam, where art thou? |
A50771 | For, as the Scripture tells us, who can bring a clean thing out of an unclean? |
A50771 | For, if God had first created man, surrounded with our present infirmities, could we have complained? |
A50771 | For, what Nation bowes to Altars, without profound and external submissions? |
A50771 | He allows him exculpation, Who told thee? |
A50771 | He shews him his dittay, Hast thou eat of the fruit whereof I commanded thee that thou shouldst not eat? |
A50771 | I shall not for confirming this opinion, cite, with an ignorant french Curate, the parable of the Lepers, where it is said, Nonne sunt decem mundi? |
A50771 | Is not God call''d by Himself Alpha and Omega, first and last, the one whereof is preterite and the other future? |
A50771 | Is not the Church our common Mother? |
A50771 | May not one, who is convinced in his judgment, that Monarchy is the best of Governments, live happily in Venice or Holland? |
A50771 | Nor can we ascribe the efficiency of the first evil to evil ▪ for then the question recurres, what was the cause of that evil? |
A50771 | Or, how entred that fancie first in their wild heads? |
A50771 | So may I say to our great Divines, why contravert they about shadows? |
A50771 | Take not Christians more pains to refute one another, then to convince Gentiles? |
A50771 | That the understanding of man is the candle of the Lord; and can that light mislead? |
A50771 | Were not likewayes two theevs crucified by the Jews at the same time with our ever glorious Saviour? |
A50771 | What is crawling man, that he should account such gestures fond Superstition? |
A50771 | What rocks of danger could men escape, if blind- fortune did sit at the helme, and if vertuous persons complain, as affairs are presently stated? |
A50771 | Why was it, that by that Law nocturnal theevs might have been killed by those who found them? |
A50771 | and was not the Ark vailed from the eyes of the people? |
A50771 | because I know that it was wittily answered, Sed ubi sunt reliqui novem? |
A50771 | how can the heat of a feaver burn, or rheums drown, that which is not corporeal and can not be touched? |
A50771 | if they hear not them, wherefore will they be perswaded though one should rise from the dead? |
A50771 | that their merites are not weighed with indifferency enough in the Scales of justice, What might be expected, if hazard got the ballance to mannage? |
A50771 | — Ye men of Gallile, why stand ye gazing up into heaven? |
A44834 | And alas for you, what are your desires of depriving us of our just Liberty? |
A44834 | And although you do so as you say, is not this Contradiction to your selves in what you say in the same Paper? |
A44834 | And are not the Sadduces that deny that there is either God, Christ, Angel, Resurrection or Spirit, a stinted Form? |
A44834 | And are not those that worship a false god, a stinted Form? |
A44834 | And can the Nation charge any of them called Quakers with any such work? |
A44834 | And do you think that they will do as much for you, as to stand by you while you are plunging your Members in the Water? |
A44834 | And how fain would you be at peace with them and leave us even to their mercilesness if it were in your power? |
A44834 | And how shall the Heathens that worship false gods be Converted, seeing their Persons must not be Tolerated? |
A44834 | And is it not as great Blasphemy now to say that he is a Christian, or a Believer, that is not? |
A44834 | And must not any person be tolerated that speak such works? |
A44834 | And must not such a Person be tolerated that denies the Scriptures to be the Word of God? |
A44834 | And what do you bear Arms or Fight for, if not for a Government according to Truth, and that Righteousness may establish the Nation? |
A44834 | And yet you are not against tolerating of Episcopacy, Presbytery or any stinted form; why will you not tolerate Popery as well as Episcopacie? |
A44834 | But let me ask you, Do you look upon them to be Ministers of Christ, or of Antichrist? |
A44834 | Have ever any of us appeared in Actual Arms against Parliament& Nation as some of you? |
A44834 | Have we ever dealt thus by you? |
A44834 | Have we ever sought to render you Rebels and Traytors to the Nation as you in effect have done to us? |
A44834 | Have we given the City or the Nation by any visible appearance to fear a war from us, as you have done? |
A44834 | Have you for these many years been opposing them in words, and are you now recanting of what you have done when you are sensible of a danger upon you? |
A44834 | Have you therefore reproached us, and have you sought to make us vile that your selves might appear free? |
A44834 | Is it to save your selves from reproaches? |
A44834 | Is not this a League with Hell and Death? |
A44834 | Is not this secret smiting without a cause? |
A44834 | Is this your end, O ye Dissemblers, to reproach us to the Nation and City behind our backs? |
A44834 | Oh ye Heads and principal men, and ye chief Pastors, Elders, and Members( so called) of Churches, What have ye done? |
A44834 | Or do you think to work a disadvantage unto us by your Renouncing and denial of us? |
A44834 | Quakers are a new Sect and deceivers,& c. and what say the Presbyterians and the Independants of them? |
A44834 | What confusion is here, and contradiction both to your selves and to the example of Christ? |
A44834 | and have you thought to gain the favour of the wicked,& to make a peace with your Enemies by reviling of us unto them? |
A44834 | and is not the great Whore your Mother, and the Mother of Harlots your Nurse? |
A44834 | and was not this treachery and hypocrisie, and irregularitie? |
A44834 | and whether do you not Tolerate this miscarriage in them, while you stand by to preserve them in it, as you say from injury and violence? |
A44834 | and who is it that doth charge you with countenancing the Quakers in their practises, either Regular or Irregular? |
A44834 | and why not to the Quakers? |
A44834 | and will you now bind your selves to stand by them and preserve them from all injury, and even as they are Ministers too? |
A44834 | are you become chargers of us with irregular practise? |
A44834 | are you endeavouring to make us more odious in the eyes of wicked men then we are for righteousness sake? |
A44834 | are you turned backwards into love and affection towards them again, and so lost your former Principles? |
A44834 | but what is your end in so secret smiting them? |
A44834 | but wherefore have ye done this? |
A44834 | but who doth offer any violence to them which you are their guard against? |
A44834 | do they love to be great in this world? |
A44834 | do you think to excuse your selves by accusing them? |
A44834 | hath not the Professors of Episcopacie murthered and slain, and do labour to murther and slay the people of God as well as the Papists? |
A44834 | is it because their yea is yea, and their nay is nay in all their communications( and yours not so?) |
A44834 | is it enough for any man to believe that they are irregular, because you say so without any proof? |
A44834 | is this honestly done? |
A44834 | or dare you not mention wherein you judge it so, least they should disprove you? |
A44834 | or is it because they can not swear at all? |
A44834 | unconstant men this is to you, not herein discovering my Judgement in the case, and if Episcopacy, why may not Popery be tollerated? |
A44834 | what are they worse then the Episcopal Priests you mention to them, wherein they differ from you? |
A44834 | what irregular practice is that which you accuse them of and will not mention? |
A41202 | ( saith he) And why art thou disquieted in me? |
A41202 | 10. Who is she that looketh forth as the Morning, fair as the Moon, clear as the Sun, and terrible as an Army with Banners? |
A41202 | 25, 26 — Why did the Heathen rage, and the People imagine vain things? |
A41202 | 6 — Know ye not that a litle leaven leaveneth the whole lump? |
A41202 | A litle of this Self- denial would do much good: But how litle of it is there to be found? |
A41202 | And in the 14 v, The souldiers likewise demanded of him, saying, what shall we do? |
A41202 | And may they not rule as well as yee? |
A41202 | And the People asked him, saying, what shall we do? |
A41202 | And what distractions would it be to Peoples Callings? |
A41202 | And wherefore? |
A41202 | And who is Poor, sickly, tender, despised, mocked at, afflicted in body and mind, if Christs Followers be not? |
A41202 | Are all Apostles? |
A41202 | But to the Argument, For what reason could they be called one Church? |
A41202 | But whom say ye that I am? |
A41202 | Do not undervalue any Truth, say of no Truth as Lot said of Zoar,( is it not a little one?) |
A41202 | Have any of the Rulers or of the Pharisees believed on him? |
A41202 | Have any of the Rulers( say they) or of the Pharisees believed on him? |
A41202 | How little stuff to rouze up or work upon the dead drouzie secure Conscience? |
A41202 | How long time would it take to inform People about the Circumstances of things? |
A41202 | How much of our precious time is spent in vain jangling, by which our Heart can not but ● e made worse? |
A41202 | How tedious would it be to hear every mans judgment to the point? |
A41202 | Is it not a Feast of Fat things? |
A41202 | Is not Christ perfect in all his House as well as Moses? |
A41202 | Is not the Church a mixed multitude now, as well as then? |
A41202 | Is not the Church now a feild of Wheat and Tares as well as then? |
A41202 | Is there not need now to suppress sin as well as then? |
A41202 | Is there not need to keep the Ordinances pure now, as then, by the fence of Government? |
A41202 | Is thy servant a dog, that he should do this great thing? |
A41202 | Now from whence come these divisions contrary to the right Doctrine? |
A41202 | Should it be according to thy mind? |
A41202 | So Matth: 16. we see the Apostles practise, Christ sayes unto them, whom say they that I am? |
A41202 | The down- bearing of Sin? |
A41202 | The growth of Piety? |
A41202 | There must be Heresies among you, And wherefore? |
A41202 | Think ye that he will sit with it? |
A41202 | Thirdly, By these Divisions ye may discover much evil in your spirit that was before undiscovered, what a deal of Pride, not enduring to be opposed? |
A41202 | To what purpose is the multitude of your Sacrifices unto me? |
A41202 | Touch not, Taste not, Handle not; which all are to perish with the using after the Commandments and Doctrines of Men? |
A41202 | Try your selves by this, What it is that makes you Glad, Is it the thriving of Gods work in Souls? |
A41202 | Vnto the twelve( when many of his Disciples went back and walked no more with him) will ye also go away? |
A41202 | What Carnal Emulation at the good of others? |
A41202 | What eagerness of spirit in the pursuit of things of little worth, when more excellent are neglected? |
A41202 | What fairer pretences than that they are Doctrines taught by the Spirit of God? |
A41202 | What have there not been, and yet are, Hereticks who pretend Conscience for the vilest villanies of the World? |
A41202 | What rejoying at their slips? |
A41202 | What then must he do? |
A41202 | What violent Eruptions of unmortified nature, bending after courses unwarrantable for making of our Point good, except Grace did bear them down? |
A41202 | Wherefore if ye be dead with Christ from the Rudiments of the World: Why as though living in the World, are ye subject to Ordinances? |
A41202 | Whereupon v. 18. he breaks out, What then? |
A41202 | are all Prophets? |
A41202 | are all Teachers? |
A41202 | how little Food is there in such like work for hungry exercised Souls? |
A41202 | is there not as great need to separate betwixt the precious and the vile now, as then? |
A41202 | — Art thou he that should come, or look we for another? |
A55926 | And can he be encouraged to this, by hearing what others may gain by what( without Repentance) must cost him so dear? |
A55926 | And is not this exactly the Sense of the Fourth Proposition? |
A55926 | And is this your Experiment of the true Religion''s being a gainer by Toleration? |
A55926 | And were there ever any Twinns more like than these two Pleas are? |
A55926 | And what do you any where say against this? |
A55926 | And why so? |
A55926 | And will you ever pretend to either Conscience, or Modesty, after this? |
A55926 | And yet you say here, How do you prove there be other Ends? |
A55926 | But after all, how comes this Supposition in, That what we are apt to think useful, is thence to be concluded so? |
A55926 | But do I contradict any thing of this, when I say, that the care of every man''s Soul ought not to be left to himself alone? |
A55926 | But how does it follow from thence, that he can not be Judge whether any man be alienated from the Truth, or no? |
A55926 | But how does that appear? |
A55926 | But how does this concern the matter before us? |
A55926 | But how will this serve your purpose? |
A55926 | But if the French Plea be not true; and that which you make to be mine, be not mine: To what purpose is it to enquire, which is the fairer of them? |
A55926 | But is that the thing you mean by his applying For ● e onely to a part of his Subjects? |
A55926 | But what can be concluded from hence? |
A55926 | But what follows from this? |
A55926 | But what if this which you call my main Position, be no Position at all of mine? |
A55926 | But what is it, I beseech you, that the Church of Rome has openly made its advantage of? |
A55926 | But what is that to the business? |
A55926 | But what is that to your Question? |
A55926 | But what then? |
A55926 | But where, I beseech you, do I affirm, that therefore the Magistrate may make use of it? |
A55926 | But where, I beseech you, do I say that Dissenters from the true Religion, are not to be punish''d for their Religion?) |
A55926 | But where, I beseech you, do I say, that it is the People''s best course to vest a Power in the Magistrate to choose for them? |
A55926 | But why not, if their Spiritual and Eternal Interests may be promoted by Political Government, as I think I have shewn they may? |
A55926 | But will any man say Because a Preacher, or Preaching is always necessary, therefore nothing else ● an ever be so? |
A55926 | Can no man be Judge of that, unless he have Authority to be Judge of Truth for other men, or to prescribe to them what they shall believe? |
A55926 | Can not this be the onely End, unless it be the onely Cause also of their Punishment? |
A55926 | For can not I enquire, whence the Magistrate receives his Power; without suppo ● ing it his, before he receives it? |
A55926 | For if my Church be in the right; and my Religion be the true; why may I not all along suppose it to be so? |
A55926 | For what Rule is there that expresses the Particulars which agree with it? |
A55926 | For what does any man mean by sufficient Evidence, but such as will certainly win assent, where- ever it is duly consider''d? |
A55926 | For what? |
A55926 | For what? |
A55926 | Give me leave therefore to ask, How it does it? |
A55926 | How, Sir? |
A55926 | How, Sir? |
A55926 | If it will not; as it is evident it will not; to what purpose is this said? |
A55926 | Is it not plain that the Author means they are so, as used to bring men to believe any Articles of Faith, or to approve any Forms of Worship? |
A55926 | Is it not, that that other may judge for himself, of what he is required to consider? |
A55926 | Is the Magistrate like to take more care of it? |
A55926 | Is there any manner of Consequence in this? |
A55926 | Is there any thing in my Assertion like this Mistake of Dives? |
A55926 | Is this Supposition equally unavoidable; and equally just in other Countries, where false Religions are the National Religion? |
A55926 | Lastly you demand, What if there be other Means? |
A55926 | No, Sir? |
A55926 | Not whatever my Church, or Religion be? |
A55926 | Now in what respect, I beseech you, are Penalties here affirm''d to be absolutely impertinent? |
A55926 | Now what exception do you make to this? |
A55926 | Now( a little to examine that Proposition;) Why, I beseech you, does any one punish another to make him consider? |
A55926 | Shall we do evil that good may come of it? |
A55926 | St. Paul demands here, How shall men hear without a Preacher? |
A55926 | That therefore the Magistrate may make use of it? |
A55926 | Very good, Sir: And what then? |
A55926 | What do you conclude from thence? |
A55926 | What pretense can any man have to affirm this? |
A55926 | What? |
A55926 | Whether the Magist ● ate has any Right to use Force, to bring men to the true Religion? |
A55926 | Will it follow from hence, that the Magistrate has no Right to use any Force at all, for the bringing men to the true Religion? |
A55926 | Will it follow from thence, that no good can be done by Penalties upon others, who are not so far gone in Wickedness and Obstinacy? |
A55926 | Would you have him punish all, indifferently? |
A55926 | You proceed: For what then are they to be punish''d? |
A55926 | or, That the Christian Magistrate had no Authority to make any such Laws for the preserving and promoting it? |
A55926 | such Falshood as will destroy them? |
A55926 | that the Magistrate is like to be more concern''d for other men''s Souls, than themselves,& c.) What then will be got by the change? |
A55926 | them that obey the Law, as well as them that do not? |
A63817 | ''T is sottish Ignorance that makes some say, What hurt can these external things or Food, Communication,& c. do unto us? |
A63817 | Adam called his First- born Cain: Why did not he call him Abel? |
A63817 | And after what fashion, I pray, do these Hero''s live? |
A63817 | And do not almost the double Number of People sicken and die in this season? |
A63817 | And do not the Sheep in cold Climates afford abundance of strong Wool? |
A63817 | And do we not help to Till the most stubborn Earth, that it may bring forth the Corn and Fruit for your sustenance? |
A63817 | And do we not make excellent Drink of Apples, more proper for our Bodies, and more suitable to our Nature than any of the Spanish Wines? |
A63817 | And does not the Pallate and Stomach grow weary and sick, if confi ● ● ● to such Foods? |
A63817 | And he said, I know not; Am I my Brother''s Keeper? |
A63817 | And how ready are such men to give the Lord Thanks and humble Acknowledgments for his Mercies? |
A63817 | And if this will do so, what will Feathers do, that in the Boot of Nature are unclean fulsom Excrements, of a hot strong Quality? |
A63817 | And if we that are their Favourites endure such Hardships from them, what can other Creatures expect? |
A63817 | And is it not so in our days? |
A63817 | And is not the flesh of all sorts of Fowls in hot weather lean and poor, altho they have more plenty of Food than in Winter? |
A63817 | And so on the contrary, for those in hot Countries to cloath themselves with our strong thick Woolen Cloth and Furs? |
A63817 | And the Lord said unto Cain, Where is thy Brother? |
A63817 | And then what Curiosity in Sawces? |
A63817 | And was not Saul called Paul after his Conversion? |
A63817 | And we that are Oxen, do they not in our Youth cruelly cut us, and deprive us of the benefit of Generation? |
A63817 | And what a base Report we shall give occasion to be raised of us? |
A63817 | And who shall pity him? |
A63817 | And will not Fleas breed from the very Dust of Chambers where people lie? |
A63817 | And yet still men are so foolish and so vain, as to vaunt of their Great Birth, and their Noble Blood: Can any thing be mote extravagantly ridiculous? |
A63817 | Any that have better and sharper Appetites than they? |
A63817 | Are not Lice, that troublesome Vermin, bred from the breathings of the Body, for want of often change both of Linnen and Woollen? |
A63817 | Are not all Insects and Vermin generated in shady dull places? |
A63817 | Are not all the sorts of Food that are of our own Growth more suitable and friendly to our Natures, than those that come from other Countries? |
A63817 | Are not most or all these Evils the effect of undue Marriages, Uncleannesses, and Intemperances? |
A63817 | Are not the Saturnal and Martial Strings and Notes as material and useful as the Iovial and Venereal? |
A63817 | Are not the pure natural Operations of each thing destroyed and adulterated, where various things are thus mixed together of different Natures? |
A63817 | Are not these fine Fellows to call themselves Christians and Right Worshipfuls? |
A63817 | Are not those Millions of Men and Women scattered over the Face of the whole Earth, descended from this one Man? |
A63817 | Are not we the Work of the great Creator''s Hand? |
A63817 | Are there any who are generally more Robust? |
A63817 | Are they not cur own? |
A63817 | Are we not compounded of the seven- fold Nature as well as he? |
A63817 | Are we not the Sons of the Stars and Elements, even as Man himself? |
A63817 | Are we not then all own Couzens? |
A63817 | As how, I pray? |
A63817 | Besides, I pray tell me, Hath the Noble any more Privileges by Nature''s Charter than others? |
A63817 | But on the contrary, was not the sober, clean and abstemious Livers of the Rechabites well- pleasing to the Lord? |
A63817 | But pray tell me how long you have led this kind of Life; and whether your Sons and Daughters do follow your Religion and Example? |
A63817 | Can any thing be more absurd, than to turn Earth into a kind of Hell, under pretence of driving men to Heaven? |
A63817 | Can any understand, or read another Man''s Book, that can not read one word in his own? |
A63817 | Consider how unpleasing it would be to most People, to behold the dead Carkasses of Beasts cut into pieces, and mangled, and all over bloody? |
A63817 | Cows, Sheep, Horses, and many others in plentiful healthy state, without the help of Foreign Vegetatives? |
A63817 | Do not all or most of our English Herbs when burned, send forth a far better Scent or Fume than Tobacco does? |
A63817 | Do not all the Beasts of the Field observe their Times and Seasons? |
A63817 | Do not our innocent Cries, and dying Groans under your merciless hands, penetrate the very Heavens, and awaken even the centre of Wrath? |
A63817 | Do not the Creatures in cold Countries produce them? |
A63817 | Do not the melodious Harmonies and charming Airs of Musick delight the Pliantasie, and chear the Soul of a poor Man, as much as a KING? |
A63817 | Do not we draw their burthensome Carriages through the deepest Dirt, and stubborn Clay? |
A63817 | Do not your own Prophets teach you to Honour Rulers and Governours, because they derive their Government from God? |
A63817 | Do such dealings look like Man in his first state? |
A63817 | Do they not all proceed from within? |
A63817 | Do they not gall our Necks almost to the Bones, with their hard and heavy Yoaks? |
A63817 | Do we ever read of any of the Prophets or Patriarchs, in the first Ages of the World, that they were Sick? |
A63817 | Do your Priests allow of such doings? |
A63817 | Does not the Excellency of Vocal and Instrumental Harmony consist in a proper Measure of Time? |
A63817 | Dost thou in any kind imitate thy Sovereign, from whom thou dost derive thy Title? |
A63817 | Doth not our daily Experience shew us, that all Curd of Milk is hard of Concoction, and burthensome to the Stomach? |
A63817 | For what, I pray? |
A63817 | For would any man willingly eat of Meat that is once boyled or roasted, and let be cold, and afterwards boyled or roasted again? |
A63817 | From whence come your brave thick Furs? |
A63817 | Has he any more Senses than his Neighbours? |
A63817 | Has he as many Palates as he has Palaces? |
A63817 | Hath not the Lord also endued this one Man''s Off- spring with equal Parts, Senses, and Members, as to the Elements of their Bodies? |
A63817 | Have I not an Estate? |
A63817 | Have not I enough to keep me without taking any Pains or Care for any thing? |
A63817 | Have not you heard of the Inroad made( at this instant) by the Turks into Germany? |
A63817 | Have we not a great multitude of excellent Herbs and Roots, which make good wholsom Food? |
A63817 | Have we not just Reason to complain of such cruel Usage, seeing we are the Delight and Pleasure of most Men, and the Companions of Princes? |
A63817 | Heat, Cold, Hunger, Thirst, Diseases, and even Death it self, as much, and as frequently, and as certainly as the Poor? |
A63817 | How much precious time do Men spend in smoaking Tobacco, dosing and stupifying their Senses? |
A63817 | How offensive are the Places where Flesh is killed and sold? |
A63817 | How quickly also will the dead Carkasses putrefie and stink, defiling the Elements, both Earth and Air? |
A63817 | How rude, cruel, fierce, and violent are most of those who are employed therein? |
A63817 | How shall they but Bestial grow, That thus to feed on Beasts are willing? |
A63817 | How strangely will they talk? |
A63817 | If all People should live on Fruits, Herbs, and the like what should we do with the Beasts, and what would become of them? |
A63817 | If all People should live on Herbs,& c. what should we do with the Beasts? |
A63817 | If his Intentions are good and candid, what need of such fawning Addresses? |
A63817 | If thou dost well, shalt thou not be accepted? |
A63817 | If you do not believe them, why do you call your selves Christians? |
A63817 | In another place, the Lord saith, Is there any Evil in the City,( that is, in Man,) and am not I the Lord in the midst of it? |
A63817 | Is it not by the invisible Spirit, and wonderful Power of our Creator, that we live, and move, and have our Being? |
A63817 | Is not he good, and bountiful, and merciful to all the Works of his Hands, and the Preserver of the whole Creation? |
A63817 | Is not his Sight as clear, and as perfect to behold the amazing Wonders of God''s Creation? |
A63817 | Is not the Air of all Houses gross, fulsome and humid, if you compare it with the common Air abroad? |
A63817 | Is there any Element wanting in us; and do not we contain the true Nature and Property of them all? |
A63817 | Is there any comparison to be made between an Herb- Market, and a Flesh- Market? |
A63817 | Labour with less Prejudice? |
A63817 | May we not do what we will with them? |
A63817 | Moses answers, Shall we kill our Flocks and Herds, or where shall we have Flesh to feed this Multitude? |
A63817 | Nought satiate the wild variety Of thy rude Paunch, unless another dye? |
A63817 | Now on such a tottering Foundation, what Structure of safety can be expected to be built? |
A63817 | Now tell us seriously, Can there be any thing more ungrateful, cruel, and tyrannical? |
A63817 | Now would you have us stand with our Arms across, and suffer them to over- run all Christendom? |
A63817 | Of all which Earth our bounteous Mother gives, Can nothing please, except thy Teeth in Blood And Wounds, and Stygian Fury be imbrew''d? |
A63817 | Of most of the Miseries and Troubles man ensuares himself, is not Superfluity a main cause? |
A63817 | Or mix such Flesh with raw, and so prepare them together? |
A63817 | Or what the Ox, a Creature without Guile, Inur''d to Patience, and continual Toil? |
A63817 | Or who would accept of a Crown, upon condition that his Head should thenceforth perpetually Ake? |
A63817 | Or why should they a long Life know, Who daily practise KILLING? |
A63817 | Our Pedigree the same, and equally ancient? |
A63817 | Pray consider, is it likely the Holy God would communicate the Mysteries of Nature to such Idolaters? |
A63817 | Pray where is the Medicine that will cure the French Disease, if the Person infected goes on in his old way of Wantonness? |
A63817 | Shall we not see a Turk afflict himself for having tasted a drop of Wine? |
A63817 | Suppose a Man were to seek for Fat Men and Women, would he go into Country Villages, and poor small Towns, among Plough- men and Shepherds? |
A63817 | The first Question they ask, is, Has she store of Money? |
A63817 | There are but Seven Metals, and yet how many Wonders are wrought by and out of them? |
A63817 | This is further manifested by Mens Words and Works; doth not every word carry the Power of its Principle whence it had its birth? |
A63817 | This the Disciples did not understand; and therefore ask''d Jesus, What it did mean? |
A63817 | Was not this a noble Expression of Zeal for Religion? |
A63817 | What Harmony do Men make to themselves or others, when the heavy, fierce Fires of Saturn and Mars do carry the upper dominion in them? |
A63817 | What a clutter do they keep with their vast Volumes of Pharmacy, and musty old Rules? |
A63817 | What a deal of pains and charge are People at to please their Liquorish Pallates? |
A63817 | What an ill and ungrateful sight is it to behold dead Carcasses and pieces of bloody raw Flesh? |
A63817 | What are Riches and Fame to a Body full of Pain? |
A63817 | What could hurt Man, either externally or internally, or destroy his Peace and Well- being, if he lived in Innocency? |
A63817 | What fantastick Humors for Dressing? |
A63817 | What harm have poor Sheep done, whose Udders swell, And yield of Nectar a perpetual Well? |
A63817 | What is it that English People want, either for the Belly or the Back, if Wantonness or superfluity was set aside? |
A63817 | What is more pleasant and healthful than good Air? |
A63817 | What is the reason that most Veal is so unfirm and like a Jelly, and dissolves and melts away like Grease? |
A63817 | What man in the World would believe the attractive Inclination which the Loadstone has upon Iron, if it did not appear to his sight? |
A63817 | Whence springs so dire an Appetite in Man To interdicted Food? |
A63817 | Which of you, that prefer the use of Syrups so much, if you were to have your Drink sweetned when you are in health, would chuse Syrups to do it with? |
A63817 | Why should one bemoan not having half a score Dishes, when one will serve him not only as well, but better? |
A63817 | Why, Do you your selves believe and practice these Absurdities? |
A63817 | Would not every one condemn a Man, if he should wear a Shirt a year, and lye in one pair of Sheets seven years? |
A63817 | and a Papist be mightily troubled for having eaten a Mouthful of Flesh on a Friday? |
A63817 | and darest thou take upon thee to a Destroyer, a Killer, and daily Practiser of Cruelty? |
A63817 | and to commit Murthers and Cruelties for the sake of the God of Life and Love? |
A63817 | and were not they made for that very purpose? |
A63817 | and whence is it, but through the great store of Humidity and gross Vapours, which such places do contract? |
A63817 | between the Conception and Birth: And is there not a certain Time and Season for the Sowing of all Grains and Seeds? |
A63817 | can Or dare you feed on Flesh? |
A63817 | if ever you are at leisure to entertain one wise or serious thought; tell me, I say, Is there not one only God that made all things? |
A63817 | must they not be taken notice of by his Divine Hand? |
A63817 | must we fetch Water out of this Rock for you? |
A63817 | or what doth more ravishingly declare the Greatness, Goodness, and eternal Wisdom of the immense Creator? |
A63817 | to complain of thy Injustice? |
A63817 | what an Huckstering there is kept now- a- days with them both? |
A63817 | what have they which they have not received? |
A47927 | A Limited Toleration must Exclude Some; and why not You, as well as Another? |
A47927 | ANd why by Them, if by Any, I beseech ye? |
A47927 | Again, we are perpetually Alarm''d with Plotts, ye see; Now what better means then a Toleration, to draw the Conspirators into a Body? |
A47927 | And I beseech ye( if a body may ask) what mighty business hinder''d ye? |
A47927 | And I will not deny neither, but there are Good people in the mixture; shall All therefore be Indulg''d for the Honesty of some? |
A47927 | And can you Imagine that so many restless Humours, and disturb''d Consciences, will ever be Quiet without it? |
A47927 | And do not You your self believe it Better to Obey God then Man? |
A47927 | And is not That Every Mans Case as well as Yours? |
A47927 | And may there not be Conspiracies in Scandal, as well as in Schism? |
A47927 | And now to hold you to the Question[ By Whom was the War in Scotland begun?] |
A47927 | And what do ye think of the Sccluded Members? |
A47927 | And what is Your Party, I beseech ye? |
A47927 | And what shall become of him that Preaches it, I beseech ye? |
A47927 | And what was This Cause, I beseech ye, but the Foulest Conspiracy that ever appear''d under that Masque? |
A47927 | And what''s a King without his People? |
A47927 | And which are Those I beseech ye? |
A47927 | And with Your Pardon too, How shall the Magistrate know whether your Conscience is opprest, or no, if he be no Judge of it? |
A47927 | And yet''t was That you Leagu''d and Covenanted to make your Pattern; but where do you Expect to Mend your Self, under That Form of Government? |
A47927 | And, I beseech ye, what is that which you Call Authority? |
A47927 | Answer me Soberly, What if a State should grant a Toleration, for all men to talk of God- Almighty as they please? |
A47927 | Are not These Sons of Zeal worthy of Encouragement, think ye? |
A47927 | Are not the Non- Conformists Numerous? |
A47927 | Are not the People ready to Tumult for want of it? |
A47927 | Are not you Convinc''d, that the most likely way in the world to stir up Subjects against their Prince, is to Proclaim the Iniquity of his Laws? |
A47927 | Are not you as well, Now, without any Toleration at all; as you will be Then without the Benefit of it? |
A47927 | Are they more Naked and Supportless, Now, than they were before the Long Parliament? |
A47927 | Are they one jot the Quieter for''t? |
A47927 | Are they ready to Tumult? |
A47927 | As for the Purpose, What is''t ye stick at? |
A47927 | Ask him now, Where the Danger lies? |
A47927 | At Whose Door Lies the BLOUD of King CHARLES the MARTYR? |
A47927 | At whose Door Lyes the BLOUD of King CHARLES the MARTYR? |
A47927 | Because God spares the Offender, shall Man therefore Tolerate the Offence? |
A47927 | Begin with your Clergy; would you have Them Indulg''d? |
A47927 | Betwixt the very Basis of Christianity, and the Superstructure? |
A47927 | But I beseech ye, Whether do You take to be the Greater Number? |
A47927 | But are not Some Opinions more Tolerable then Others? |
A47927 | But do ye say, we are bound to Honour an Idolatrous Prince? |
A47927 | But is it not Pity,( considering our Duty is Obedience, and not Wisedom) that a Good man should be punished for not being a Wise Man? |
A47927 | But may not a Prince tye himself up in a Thing Otherwise Indifferent? |
A47927 | But tell me, I beseech ye, would you have no Toleration at all? |
A47927 | But the Question is First, Was the World ever without a Government, since the Creation of Man? |
A47927 | But to come to the short of the Question; This is it: Whether will you rather have, One fallible Iudge; or, a Million of Damnable Heresies? |
A47927 | But to go with the Moderate: Would you have All mens Consciences Govern''d by the same Rule, when''t is Impossible to bring them All to the same Mind? |
A47927 | But to the Point in hand; You Apply to the Parliament, and your Grievance is Matter of Conscience; Do ye make the Civil Power a Judge of Conscience? |
A47927 | But what can justifie the very Constitution of a Persecuting Law? |
A47927 | But what do ye mean by those Matters of Religion? |
A47927 | But what if I should Ask you now, Who were the Prime Conductors in That Enterprize? |
A47927 | But what if I should Long as much now to know what''t is that makes you so Inquisitive? |
A47927 | But what if the Subject shall accompt that Imposition Grievous which the Magistrate thinks Necessary? |
A47927 | But what is That Power which you call Nature? |
A47927 | But what is''t you call a Parliament? |
A47927 | But what''s the World to Mee, in the scale against my Soul? |
A47927 | But when the Death is Certain, and the Virtue Doubtfull, who shall decide the Question? |
A47927 | But where are our old Eli''s now, to sit watching and Trembling for fear of the Ark? |
A47927 | But where have you been in Earnest? |
A47927 | But where''s the Mischief of That Sermon I beseech ye? |
A47927 | But where''s your Brother- Scruple? |
A47927 | But who shall be Iudg of That? |
A47927 | But who shall be Judg of what''s Indifferent? |
A47927 | But why do I stand Fencing in a Case, where all that''s good for ought, even in the Favour''d Party, runs nigh an equal Perill? |
A47927 | But why do ye say, Persecuted? |
A47927 | But why should a Toleration do worse Here than in Holland? |
A47927 | But why should the same Process of Means, and the same Application of Causes, be Ascrib''d only to Instinct in Brutes, and to Reason in Man? |
A47927 | But will not People be much more Peaceable, when they are Oblig''d, than when they are Persecuted? |
A47927 | But would you have That Probability, Govern by Unquestionable, and Authoritative Conclusions? |
A47927 | But, What do ye think, when the Making of One Law is the Transgression of Another? |
A47927 | But, prethee why was he Clapt up? |
A47927 | By whom I beseech ye was the Rebellion in Ireland begun? |
A47927 | By whom I beseech ye, was He Persecuted, Divested of All his Regalities, Assaulted, Immur''d, Depos''d, and Murder''d, but By Your Party, Gentlemen? |
A47927 | Can not Liberty of Conscience then consist with Civil Obedience? |
A47927 | Can there be any sin without Consent? |
A47927 | Can you either name Those Opinions, which you would have Indulg''d; or can you Expect a Toleration for all Opinions at a venture? |
A47927 | Can you imagine, that any Condition in the Delinquent can operate upon the Force, and Equity of the Law? |
A47927 | Can you remember the steps of the last Warr, and be of that Opinion? |
A47927 | Can you say This, and not blush to Deny the Force of your own Argument? |
A47927 | Can you your self Acquit him? |
A47927 | Come leave your Lashing, and tell me Soberly; What hurt do you find in''t? |
A47927 | Consider again; If there be any Hazard, wherein does it consist? |
A47927 | David was Pronounc''d a Man after God''s own Heart; shall Authority therefore grant a License to Murther and Adultery? |
A47927 | Did Wee sell him? |
A47927 | Did not the Presbyterians Vote His Majesties Concessions a Ground for a Treaty? |
A47927 | Did ye do Well, or Ill in''t? |
A47927 | Do not You find your self Foul now upon the Old Rock of Universal Toleration again? |
A47927 | Do not you take Mr. — for a very sober well- weigh''d Person? |
A47927 | Do not you take the Persecuting Party to be generally in the Wrong? |
A47927 | Do so, What is''t? |
A47927 | Do ye Remember what he Says concerning his Promises from Breda? |
A47927 | Do ye Wonder at it? |
A47927 | Do ye mean, that it must be expressly mark''d out, and commanded There; or will it serve the Turn, if it be only not Prohibited? |
A47927 | Do ye put no Difference betwixt Points Fundamentally Necessary, and but Accidentally so? |
A47927 | Do ye think such a Toleration as This, either fit for You to Ask, or for Authority to Grant? |
A47927 | Do you believe, That it should ever have gone so far, if we Two could have Hinder''d it? |
A47927 | Do''s not the Act for Uniformity Debar us of it? |
A47927 | Does it follow that they have no Power, because they do not Exercise it? |
A47927 | Does not God command, that the Tares should be let alone till the Harvest? |
A47927 | Does not That Opinion destroy Christian Liberty? |
A47927 | Find it say ye? |
A47927 | For put Case, The King should Grant ye a Limited Toleration; would That Quiet ye? |
A47927 | For the Punishment of Evil- Doers, is the one half of the Magistrates Commission: and what''s an Evil- Doer, but the Transgressour of a Law? |
A47927 | Fourthly, The Enemies of God Blaspheme, and are ready to say, Where is your God? |
A47927 | From whom do ye Expect it? |
A47927 | Go to Scruple; If That be not the scope of your Monstrous Earnestness for a Toleration, pray''e tell me what is? |
A47927 | Go to, speak Truth, What made You and your Ladies so early abroad this Morning? |
A47927 | Have you forgot your self so soon? |
A47927 | Have you read the Kings late Declaration of December 26? |
A47927 | Have you well consider''d what will be the Fruit of Granting that Liberty? |
A47927 | How Inconsistent then is the Liberty of the Pulpit, with the Safety of the Government? |
A47927 | How comes it now that You Two, that can never Agree betwixt your selves, should yet Joyn in a Petition against Us? |
A47927 | How comes it now, that we that Agree so well i''the End, should Differ so much''i th''Way to''t? |
A47927 | How do They know when Christ was Born, or Crucify''d? |
A47927 | How do you know but you may Persecute God Himself, in a Right Conscience? |
A47927 | How far are his Lawes binding upon his Subjects? |
A47927 | How long do you believe that Government would stand, where the Multitude should take notice that their Rulers are afraid of them? |
A47927 | How shall I know This from That, without Enquiry? |
A47927 | How shall the Magistrate Distinguish, whom he should Punish, and whom Not? |
A47927 | How will you Reconcile your Duty, and your Conscience, in This Case? |
A47927 | How will you divide your Duty? |
A47927 | I sent ye his Sermon last night, have ye overlookt it? |
A47927 | I suppose, I shall not need to tell ye the Event of it; But of which side were the Tender Consciences, For the King, or Against Him? |
A47927 | I will not Deny, but Ill things have been done: Shall All therefore be Condemn''d, for the Faults of Some? |
A47927 | I would you''d deal frankly with me: What is( really) your Opinion of the Honesty of your Party? |
A47927 | If Infallibility you can not find, why may not the the Fairest Probability Content you? |
A47927 | If he bee, How comes Your Conscience to take Place of His Authority? |
A47927 | If he chance to be slain:''T is but an f Accident; and who can help it? |
A47927 | If it be demanded in what capacity the King may be Resisted? |
A47927 | If such People as These may be Tolerated, where''s your ▪ Foundation of Faith, Good Life, and Government? |
A47927 | If ye Disclaim it, why do ye Petition to your Inferiour? |
A47927 | If you had put the Contrary Question, Y''had Pos''d me: Are not the Non- Conformists the Kings Subjects? |
A47927 | If you say, The Non- conformists; then They are not Honest enough to be Trusted;( would you have the King Gratifie the Murtherers of his Father?) |
A47927 | In good time; and what''s the Scope of your Petition? |
A47927 | Is any honest man the better for the Last War? |
A47927 | Is he at Liberty then? |
A47927 | Is it Reason think ye, that makes a Dog follow his Nose, and hunt for Meat when hee''s Hungry? |
A47927 | Is it not well then, to be Sure of the One, and in so fair Hopes of the Other? |
A47927 | Is it the Model, or the Uniformity that troubles you? |
A47927 | Is not God to be found in a Parlour, as well as in a Steeple- House? |
A47927 | Is not That Crime enough? |
A47927 | Is not That Sermon think ye that you sent me last Night a pretty Squib to cast into a populous ▪ Town, that''s Preach''d half to Gunpowder already? |
A47927 | Is not This to Charge the Church of England with Apostacy? |
A47927 | Is not the Civil Magistrate God''s Substitute too? |
A47927 | Is not the Word of God a sufficient Iudge? |
A47927 | Is this your Eight a clock? |
A47927 | Is''t not so? |
A47927 | Liberty of Conscience? |
A47927 | Look back to the beginning of the Late Warr, and tell me; Do not you believe that there are more Non- Conformists Now, then there were Then? |
A47927 | Marqu''d for Destruction? |
A47927 | May not every thing Imaginable appear Non- Indifferent to some or other; if nothing can be commanded, but what upon such a Phansy may be Disobey''d? |
A47927 | May not the same thing be Indifferent to One, and not so to Another? |
A47927 | Nay, Certainly the Popular Form was first, for How could there be a King without a People? |
A47927 | Not at all; Your Actions indeed are Limited, but your Thoughts are Free; What do''s This or That Garment, or Gesture Concern the Conscience? |
A47927 | Now place the Power where ye please; Do ye own the Kings Authority, or do ye Disclaim it? |
A47927 | Now tell me, What Right have You to be Judges in your own Case, any more then They in Theirs? |
A47927 | Now the Question is not, Whether Imputed or not, but whether a Sin or no? |
A47927 | One man may have a Reall Scruple; and All the Rest, Pretend one; Who shall Distinguish? |
A47927 | Or do ye accompt the Sanction of any One Form Whatsoever, to be Lawfull? |
A47927 | Or that we owe them less After Misgovernment, than we did Before? |
A47927 | Or why should not All be Tolerated as well as Any? |
A47927 | Or will ye call it Choyce, if he leaves a Turfe for a Bone? |
A47927 | Pray''e let mee ask you One Question: Who Brought in This King? |
A47927 | Pray''e where have You your Intelligence? |
A47927 | Prethee is''t a Secret? |
A47927 | Put case we were, what Then? |
A47927 | Ruine of Liberty? |
A47927 | Scruple, What say You to This? |
A47927 | Secondly, Whether was first in the World, One Man, or More? |
A47927 | Shall the King therefore Dissolve the Law, because there are so many Criminals? |
A47927 | Shall the Magistrate make me Act against my Conscience? |
A47927 | Shall the People be left to do what they List, because a great many of them, would do what they should not? |
A47927 | Shall the Subject make Him Tolerate against His? |
A47927 | Shall the Vice or Error of the Person, blemish the faultless Dignity of the Order? |
A47927 | Shall we stand to his Award what ever it be? |
A47927 | So that the Issue lies within This Compass; Whether the Soveraignty be in the King, or in the People? |
A47927 | Soft and fair, I beseech ye; what is''t you undertake to do? |
A47927 | Suppose the Determination to be manifest Errour, or Injustice; would you have the same Submission pay''d to''t, as if it were Equity, and Truth? |
A47927 | Take a- away the Sanction, and what signifies the Law? |
A47927 | The Ark of God is( at this instant) in Danger of being lost, D''ye see? |
A47927 | The Loss of the Ark? |
A47927 | The Question in hand is This; Whether the Nonconformists be not an Intelligent, as: well as a Numerous and Wealthy Party? |
A47927 | The Question is, Upon Whom the Guilt of the Kings Bloud lyes? |
A47927 | The Truth is, I am not yet Resolv''d to Burn for This Opinion; but what do ye think of a Limited, or Partial Toleration? |
A47927 | Their Opinions,& c. — For to Tolerate, No body knowes Whom, or What, would be a little with the Largest, I think; would it not? |
A47927 | Those that singly wish to be Discharg''d from the Act of Uniformity; or Those that would have no Law at all? |
A47927 | To give you a fresh Instance; What could be more Pious, Gracious, or Obliging, then his Majesties Late Declaration, in Favour of the Non- conformists? |
A47927 | Truth, or Authority? |
A47927 | Very Good, and what do ye think as to Matter of Conscience? |
A47927 | WHat ha''s your Party( Gentlemen) Merited from the Publique, that an Exception to a General Rule, should be Granted in Your Favour? |
A47927 | WHat''s your Opinion of the Necessity of a Iudge? |
A47927 | Was Peters a Presbyterian? |
A47927 | We have it now from the same Hand, that the Ark is in Danger, and what''s that but The Good Old Cause over again, only a little vary''d in the Dress? |
A47927 | Weigh now the Good against the Bad; What if it stands? |
A47927 | Well, and How do ye find it? |
A47927 | Well, but supposing these unhappy Clashings among Themselves, how does that prove them in Confoederacy against the Publique? |
A47927 | Well, but what''s This to Us, or Our Opinions? |
A47927 | Were''t not a Thousand Pitties now, to refuse This Tender Sort of Christians a Toleration? |
A47927 | What Act so Horrid, that has not past for a Divine Impulse; and( if it Hit) the Author of it for an Inspired Instrument of Iustice? |
A47927 | What Design could They have in That? |
A47927 | What Mortal can pretend to take it from ye? |
A47927 | What Prerogative have You above Your Fellows? |
A47927 | What Reason of State can You now produce that may Move his Majesty to Grant the Non- Conformists a Toleration? |
A47927 | What Sort of Ruine do ye mean? |
A47927 | What are their Names? |
A47927 | What could the Wit of Man add more to This Temptation to Apostacy? |
A47927 | What do ye think of Poland then? |
A47927 | What do ye think of Preston- Fight? |
A47927 | What do ye think of Rutherford? |
A47927 | What follows upon''t? |
A47927 | What if a Single Person hitts That Truth which a General Council Misses? |
A47927 | What if it yields? |
A47927 | What is This but a meer Trifling of Government, to suppose a Law without an Obligation? |
A47927 | What is This, but to bring Authority to the Barr, and set the Subject upon the Bench? |
A47927 | What is it rather( you should have said) that Excites Sedition, and Depopulates Kingdomes, but the Contrary? |
A47927 | What is it that either Invites Tyranny, or Upholds it, but the Opinion of an Unaccomptable- Sovereignty? |
A47927 | What is it, but in plain Terms, to sollicit the Multitude to a Tumult? |
A47927 | What is the Duty of the Supreme Magistrate? |
A47927 | What not in Case of Errour? |
A47927 | What swarms of Heresies have Over- spread This Land, since the Bible has been deliver''d up to the Interpretation of Private Spirits? |
A47927 | What was it but That which was given to Quiet the Faction that enabled them to take All the Rest? |
A47927 | What was it, but the Operation of That Poyson in the People, which was Instill''d into them by their Ministers? |
A47927 | What will you forfeit if I shew you Hundreds? |
A47927 | What will your Lives, or Estates avail ye, without the Gospel? |
A47927 | What''s David''s Case to Ours? |
A47927 | What''s Indifference to Christianity? |
A47927 | What''s to be done in This Case? |
A47927 | What''s your Conceit for That? |
A47927 | What''s your Opinion( Gentlemen) of the Warr Rais''d in — 41. was it a Rebellion, or no? |
A47927 | What''s your Quarrel to''t? |
A47927 | Whence was the Original of Power, and what Form of Government was First, Regal, or Popular? |
A47927 | Where are our Moses''s, Our Elijah''s? |
A47927 | Where do they Dwell? |
A47927 | Where do ye find that Kings Reign upon Condition of Ruling Righteously? |
A47927 | Where is it Not rather; to any man that will but look about him, without winking? |
A47927 | Where''s the Equity of it as to Those that are Excluded? |
A47927 | Whether do you believe Scandal to be any more Tolerable, than Schism? |
A47927 | Whether of the Two shall Over- rule? |
A47927 | Which will you have him follow? |
A47927 | Who lays to Heart, Who Regards what shall become of Religion? |
A47927 | Who shall define, Which are Fundamentals, and which not? |
A47927 | Who shall pretend to Iudge of my Conscience, beside God, and my self? |
A47927 | Why do ye Charge those Exorbitancies upon the whole Party, that were the Crimes only of some Particular and Ambitious Men? |
A47927 | Why should not every Man be Govern''d by his Own Conscience, as well in Consort, as in Solitude? |
A47927 | Why then no more is Conscience; for if you exclude Pagans, upon what Accompt is''t? |
A47927 | Will Toleration suit All Judgments any better then Uniformity? |
A47927 | Will a Toleration of This Latitude content ye? |
A47927 | Will ye have it Generall? |
A47927 | Will ye have the Truth on''t? |
A47927 | Will ye make the Parliament then, and the Synod, Confederate with the Rabble? |
A47927 | Will ye now see the Correspondence betwixt these Gentlemens Words, and their Actions? |
A47927 | Will yee see then what they did afterward when they were at Liberty to do what they Listed? |
A47927 | Will you Divide your Matter then, and Assign to every Judicable Point, his Proper Judge? |
A47927 | Will you pretend to enter into Mens Thoughts? |
A47927 | Would ye have a particular Indulgence? |
A47927 | Would ye have it Granted in favour of the Conscience that Desires it, or in Allowance of the Tolerated Opinion? |
A47927 | Would you ha''me open my Door to a Troop of Thieves, because two or three of my honest Friends are in the Company? |
A47927 | Would you have a Law made that shall comply with All Consciences? |
A47927 | Y''Intend to Petition the Parliament; Do ye not? |
A47927 | You Love the Bishops too I hope, Do ye not? |
A47927 | You forget that you Condemn your own Practice; for why may not I Charge Personal Extravagancies upon your Party, as well as You do it upon Ours? |
A47927 | You have great Reason sure, and''t is no more than every man may challenge: That is, to Stand, or Fall, to his own Conscience: Is That your Principle? |
A47927 | You have speculated here some Airy Inconveniences; but where''s the Real hazard of receding from that Inexorable strictness? |
A47927 | You should rather have Asked, What can justifie the Toleration of a Troublesome People? |
A47927 | Your Party desires a Toleration, is''t not so? |
A47927 | [ And what follow''d?] |
A47927 | [ The Presbyterians Spoyl''d Him as a King, before Others Executed Him as a Private Man][ Have they not Hunted and Persu''d Him with Sword, and Fire? |
A47927 | [ f] Made Scotland one Common- wealth with England,& c. Have they now kept any better Touch with the Liberty and Property of the Subject? |
A47927 | and how far Reason of State may prevail for the Toleration of a sort of people in so many Respects considerable? |
A47927 | and what am I the better for That Enquiry, if when I have Learn''d my Duty, I am debar''d the Liberty to Practise it? |
A47927 | but what if you''ll understand That to be Schism, which I know to be Conscience? |
A47927 | narrowly look''d into, what are they but meere Phansie, Artifice, or Delusion? |
A47927 | or Estate? |
A47927 | or That Liberty Conscientious which the Magistrate believes Unlawful? |
A47927 | or any Consent without Knowledge? |
A47927 | or any Knowledge in a Case of Invincible Ignorance? |
A47927 | or rather, Was there any thing of Conscience in the Case? |
A47927 | or why should the King favour his Competitours? |
A47927 | or, Will ye have it, that our Duty to God ceases, in the Act of becoming Subjects to a Civil Magistrate? |
A47927 | shall we wrangle Eternally? |
A47927 | to tell them( in Effect) that They''ll be Damn''d, if they Obey; and( in a word) to make the Rabble Judges of their Governours? |
A47927 | was That a Iuggle too? |
A47927 | when the Glory is Gone, who would Desire to Live? |
A47927 | — What is the Glory of England; What is the Glory of Christianity but the Gospel? |
A47928 | ( For what is Government, but the Wisedom, Resolve, and Force of every Particular, gather''d into One Under standing, Will, and Body?) |
A47928 | ( and all little enough to keep our Families from starving) any more then such, and such; that lie wallowing in Ease, Abundance, Luxury, and Riot? |
A47928 | ( to make the Fairest of it) What Effect do you expect these Discourses may have upon the People? |
A47928 | ( which is the Bond both of Religion, and Society) What can be more Scandalous, then that which renders Religion, Ridiculous? |
A47928 | ( with their Lives, and Estates, over and above, in the Act of Oblivion) And are they one jote the Quieter for all This? |
A47928 | A Discountenancer of Godly Ministers? |
A47928 | A Limited Toleration must Exclude Some, and why not You, as well as Another? |
A47928 | A Promise- Breaker to the Church; and a Perverter of the Laws; Insomuch that No man could be assured of his Lands, and Life? |
A47928 | And Finally, to Engage the Name of God, and the Credit of Religion in the Quarrel? |
A47928 | And Inexpedient? |
A47928 | And What Humane Authority can warrant any One to put in Practice, an Unlawful, Or Suspected Action? |
A47928 | And Why may it not be Minded of Subjects, and spoken of, without any Hint, or Thought of ● … ebellion? |
A47928 | And are not the Classical Presbyterians as much for a Lawful Liberty, as the Congregationals? |
A47928 | And are not the Independents as much against these Fooleries as the Presbyterians? |
A47928 | And do you believe that the Two Houses would have used the King any better, if he had gone to Them? |
A47928 | And does not your Party love This King, as well as they did the Last? |
A47928 | And his Majesty refusing to comply with them,( at the Iustance of the Spanish Merchants) Did they not proceed to Censure the Merchants? |
A47928 | And how was all this effected? |
A47928 | And in another place, Ergone( Inquies) nihil Ceremoniarum rudioribus dabitur, ad juvandam Eorum Imperitiam? |
A47928 | And that they have ever been so? |
A47928 | And the Business comes Immediately to This Issue; Whether the King, or the People, shall Determine, in what concerns the Good of the Community? |
A47928 | And to be in This Bondage too unto the Meanest, and most Insolent of your Fellows? |
A47928 | And upon Information, that He intended one, Was not a narrower Watch set over him? |
A47928 | And what Form of Government was First; Regal, or Popular? |
A47928 | And what am I the better for That Enquiry, if when I have Learn''d my Duty, I am debarr''d the Liberty to Practise it? |
A47928 | And what amends is it, when the Government is laid again in Dust, and Desolation, to cry, You were Overseen? |
A47928 | And what will the People say in the Matter, but either that the Government thinks them in the Right, or else that''t is affraid of them? |
A47928 | And whence flows all this Mischief, and Confusion, but from a License of Wandring from the Rule? |
A47928 | And where was your Spirit of Toleration, and Forbearance, I beseech you, in New- England? |
A47928 | And who shall Determine what Laws and Constitutions are agreeable to God''s Word? |
A47928 | And will it not be every Man''s business, to Advance the Credit, and Authority of his own Party? |
A47928 | Another Exception may be This: How shall we distinguish betwixt Faction, and Conscience? |
A47928 | Apprehensions of his Life, from Iesuits, Both Protestant, and Papist? |
A47928 | Are They agreed upon any Model of Accommodation? |
A47928 | Are They come to any Resolution upon Articles? |
A47928 | Are You for the Presbyterians? |
A47928 | Are not your Determinations as pere ● … ptory; and your Orders as Imperious? |
A47928 | Are they General; or Particular? |
A47928 | Are they all of a Mind? |
A47928 | Are your Consciences FOR Toleration Now, that were so much AGAINST it Then? |
A47928 | As how, I beseech ye? |
A47928 | As not doing her Duty to the Subjects; and as a vehement Mainteiner of Superstition, and Idolatry? |
A47928 | Because God spares the Offender, shall Man therefore tolerate the Offence? |
A47928 | Beside; What Security can any Man give, that he shall continue in the Right Exercise of his Reason? |
A47928 | Betwixt Points Fundamental and Non- Fundamental? |
A47928 | Betwixt the very Basis of Christianity, and the Superstructure? |
A47928 | But Suppose it Conscience; Are the Dissenters ever to be Reconciled? |
A47928 | But after all This; What are these People, for Number, and Resolution, that make such a Clutter? |
A47928 | But as to the matter of Conscience; Did you Well, or Ill in''t? |
A47928 | But can you shew me, that an Uniformity of Service, and Rituals is any where forbidden? |
A47928 | But can you tell me What was the Ground of the Quarrel? |
A47928 | But does it therefore follow, that ALL things Lawful to be done, are comprehended in the Scripture? |
A47928 | But the Q ● … estion is; First: Was the World ever without a Government, since the Creation of M ● … n? |
A47928 | But to go with the Moderate: Would you have all Mens Consciences Gobern''d by the same Rule? |
A47928 | But to the Business: What would you say, if his Majesty now in being, had Queen Elizabeth''s Game to Play? |
A47928 | But what have I more to do, then to pass Sentence upon you, out of your own Mouths? |
A47928 | But what if a Man should allow the Non- Conformists to be as valuable as you represent them? |
A47928 | But what if he should prove Refractary, and dispute yo ● … r Authority? |
A47928 | But what is the Sober Part the Worse for these Extravagants? |
A47928 | But what is your Opinion of the Honesty of the Party? |
A47928 | But what makes you couple the Crown, and the Mitre still? |
A47928 | But what will become of That Exception, when I shall tell you, that those People are no more Independent, then the Presbyterians? |
A47928 | But why not Kneeling, as well as either Sitting, or Standing? |
A47928 | But why should a man expect to scape for WORDS, where THOUGHT it self is Censurable? |
A47928 | But will you hear the Kirk speak for it self, after the putting of the King into English Hands? |
A47928 | But would you have him Unaccomptable, or no? |
A47928 | C. And What is it in the Subsciption( I beseech you) that you stumble at? |
A47928 | C. And because This is possible, is the Odds therefore upon One against a Thousand? |
A47928 | C. And is not That every Man''s Case, as well as yours? |
A47928 | C. And were it not a greater Pitty, do ye think, for a State to keep no Check upon Crafty Knaves, for fear of disobliging some Well- meaning Fools? |
A47928 | C. And what will This avail You, if it appears otherwise to the Governours Themselves? |
A47928 | C. Are You In ● … endent then? |
A47928 | C. Are they only NEEDLESS, INEXPEDIENT, and FIT to be Abolish''d then? |
A47928 | C. But What if the Dissenters shall call that Sound Doctrine, which the Church defines Heresie? |
A47928 | C. But is it not a strange thing( my Good Friend) for so many Men to be Mad at a Time; and to be Mad the Same Way too? |
A47928 | C. But what will this amount to? |
A47928 | C. Can you imagine that any Condition in the Delinquent can operate upon the Force and Equity of the Law? |
A47928 | C. Can you shew me that Kneeling at the Lord''s Supper has been forbidden, where Kneeling at other parts of Publique Worship has been Allow''d? |
A47928 | C. Do not you know, that Toleration is as good, as an Issue in a Government? |
A47928 | C. FITLY, will be well indeed; But( with your Favour) what is the meaning of FITLY? |
A47928 | C. How can you say This, and consider what you say, without blushing? |
A47928 | C. How comes it now, that we, that accord so well in the End, should differ so much in the Way to''t? |
A47928 | C. How do you mean? |
A47928 | C. Is it Reason, think ye, that makes a Dog follow his Nose, and Hunt for Meat, when he is Hungry? |
A47928 | C. Is it not rather your Misfortune, to write after the foulest Copies? |
A47928 | C. Is it the Model, or the Uniformity you stick at? |
A47928 | C. Keep to That, and Answer me once again; Is not the Civil Magistrate God''s Substitute too? |
A47928 | C. Of Which Side were the Tender Consciences? |
A47928 | C. Or rather, Is not he madder that doubts it? |
A47928 | C. Pray''e say: Was it ever better, since Non- Conformists came into the World? |
A47928 | C. THe Non- Conformists are the Party that desire a Toleration; Pray let me ask ye, What are their Opinions? |
A47928 | C. WHat are your Exceptions to Our Way of Worship? |
A47928 | C. WHat has your Party Merited from the Publique, that an Exception to a General Rule should be Granted in your Favour? |
A47928 | C. WHat is it that you call Hard Measure, and Persecution? |
A47928 | C. Was not Queen Elizabeth told of Thousands, and Hundreds of Thousands, that sighed for the Holy Discipline? |
A47928 | C. What Do you think of the Anabaptists, Brownists, Quakers,& c? |
A47928 | C. What Hinders then, but we may try it that way too? |
A47928 | C. What do ye think then of your National Covenant? |
A47928 | C. What do you mean by Fundamentals? |
A47928 | C. What is all This now, but an Universal Toleration, in a Disguise? |
A47928 | C. What is it rather( you should have said) that Excites Sedition, and Depopulates Kingdoms, so much as the Contrary? |
A47928 | C. Why may not the Church impose a Stinted Form upon the Minister, as well as the Minister,( if he so pleases) upon the People? |
A47928 | C. Why should not We Two shake Hands now, and Join in the Act for Uniformity? |
A47928 | C. Why will you Practise that Cruelty your selves then, which you condemn in others? |
A47928 | C. Will Toleration suite All Iudgments, any better then Uniformity? |
A47928 | C. Will it not then follow, that a Man may worship the Sun, or the Moon, and yet be true to God, if That Worship be according to his Conscience? |
A47928 | C. Will ye see then what they did afterward, when they were at Liberty to do what they listed? |
A47928 | C. Without Dispute, Some Opinions and Principles are more allowable then Others: But where lieth the Right of Allowing, or Rejrcting? |
A47928 | C. Would you have a Law that shall Comply with all Consciences? |
A47928 | C: So was the Son before the Father, you may say, for How could there be a Father without a Son? |
A47928 | Can not the Church put an End to Strife among Brethren, as well as the Civil Magistrate? |
A47928 | Can you say that the English, or Scottish Preshyters did ever go about to Dissolve Monarchy? |
A47928 | Can you shew me that any Non- Conforming Roman Catholicks are Tolerated There? |
A47928 | DOEST THOU Believe? |
A47928 | David was pronounced a Man after God''s own Heart; shall Authority therefore grant a License to Murder and Adultery? |
A47928 | Deposed, upon the Encouragement, and with the Approbation of Willock, Knox, and their Fellows? |
A47928 | Did not the Kirk Excommunicate the whole Multitude for a Robin- Hood? |
A47928 | Did they not by their Proper Authority Discharge the Munday- Market in Edinburgh? |
A47928 | Do They know What They would be At? |
A47928 | Do you not find our Meetings Thronged, and many of your Churches Empty? |
A47928 | Do you pretend to know their Hearts then? |
A47928 | Do you put no Difference betwixt Truth and Errour? |
A47928 | Does it follow, because Religion may be made a Cloak for a Rebellion, That, therefore, It is never to be Pleaded for a Reformation? |
A47928 | Does not our Saviour foretell us of False Christs, and False Prophets, that shall arise and deceive many; yea, if it were possible, the very Elect? |
A47928 | Does not this hold as well for Us, as it did for You? |
A47928 | Fifthly, What are they for Number, and Resolution? |
A47928 | Finally, What have they to say for all This, But that This is One Man''s Judgment, That Another''s? |
A47928 | First, What kind of People they are; Secondly, What It is They would have; Thirdly, What will the Kingdom be the better for Granting their Desires? |
A47928 | For With what face can I destre a Courtesse from Him, to whom I do onenly prosess, 〈 ◊ 〉 would deny the same Courtesse? |
A47928 | For the King; Or Against Him? |
A47928 | For what are they the worse, for a Penalty, that is never Executed? |
A47928 | For what is the Difference betwixt WEDDED, and MARRIED, but that the One wears the Stamp of the Law- Makers, and the Other, of the Law- Menders? |
A47928 | Fourthly, What are their Grievances, as the Case stands with them at present? |
A47928 | From That Prince, to whose Blessed Father( in the Depth of his Agonies) you cruelly deny''d the Use, and Service of his own Chaplains? |
A47928 | From this miserable Perplexity of Mind, what can be expected, but Despair, and Confusion? |
A47928 | Further; If it was to the Prejudice of our Cloathing Trade,( This Separation) Who can help it? |
A47928 | Has not your General Assembly, rather the Face of a Council of State, then of a Counsel of the Church? |
A47928 | Here''s Your Character: Now to Your D ● … mands, What is it You would have? |
A47928 | How can it chuse but bring the Simple a Thousand Times to their Wit ● … End? |
A47928 | How can you say This? |
A47928 | How could That be; when the Two Houses, by Purging, and Modelling, were Subjected Absolutely to the Devotion of the Army? |
A47928 | How far, I beseech you, are Humane Laws Binding? |
A47928 | How many Plots have they had upon this Kingdom, since his Majesties Return? |
A47928 | How many have they driven to leave the Ministry, and live by Physique? |
A47928 | How shall Authority Distinguish of Which Number You your selves are; so long as You remain under this Concealment? |
A47928 | How shall I behave my self, I pray''e, if the King command one thing, and God another? |
A47928 | How shall I know This from That, without Enquiry? |
A47928 | How shall we agree upon the Dos? |
A47928 | How was it with Trade, when Conscience took the full Swinge? |
A47928 | How was the Covenant entertein''d? |
A47928 | How was the Protestant Interest( I beseech you) United in the late Dissolution of Government; When Every Man did that which was Right in his own Eyes? |
A47928 | How went Trading on, when all Business was neglected, but Gallopping up and down to Lectures, to hear News, and Sedition? |
A47928 | How will you divide your Duty? |
A47928 | How will you reconcile your Duty, and your Conscience, in This Case? |
A47928 | However, what''s your Quarrel to it? |
A47928 | If He be, How comes your Conscience to take place of his Authority? |
A47928 | If He chance to be Slain,''T is but an Accident; and who can help it? |
A47928 | If Infallibility you can not find, why may not the fairest Probability content you? |
A47928 | If They were Tolerated Themselves, Would They Tolerate One Another? |
A47928 | If he will needs thrust Himself upon the Hazard, when he needs not, Whose Fault is That? |
A47928 | If so, tell me I beseech you, Why may not We take the same Freedom with the Non- Conformists, that You do with the Papists? |
A47928 | In fine, Betwixt such Principles as affect Order and Publique Agreement, and others that flow Naturally into Loosness and Confusion? |
A47928 | In the first Place; What is the Judgment of the Reformed Churches abroad, touching the English Episcopacy? |
A47928 | Is it not now evident, that they are the worse for good usage? |
A47928 | Is it not well then, to be sure of the One, and in so fair a Likelihood of the Other? |
A47928 | Is it th ● … Imposition it self, or the Thing Imposed, that displeases you? |
A47928 | Is not This at one Blow to destroy the Order of all Relations, Political, Natural, and Moral? |
A47928 | Is not This, Streining at a Gnat, and swallowing a Camel? |
A47928 | Is not this a Dethroning of Majesty, to set Princes, and Peasants upon the same Level in point of Subjection to their Resolutions and Decrees? |
A47928 | Knewstubb indeed boggled a little, and desired to know, How far an Ordinance of the Church was Binding, without Offence to CHRISTIAN LIBERTY? |
A47928 | Let me but understand now, Upon what Subject shall that Power be Exercis''d; If you exclude Things Indifferent? |
A47928 | N C. Where should we look for the Foundation of our Faith, but in the New- Testament of Jesus Christ? |
A47928 | N. C, And what are you the better, If I should grant it; unless we could All come to an Agreement, about what is Indifferent, and what not? |
A47928 | N. C. According to what Latitude are we to understand that which you call the Foundation of FAITH? |
A47928 | N. C. And I beseech you, What is That, which you call AUTHORITY? |
A47928 | N. C. And do not you your self believe it better to Obey God, then Man? |
A47928 | N. C. And does not This way of Arguing as much endanger Authority, as the Other? |
A47928 | N. C. And have they, I beseech you, their Set Forms? |
A47928 | N. C. And may there not be Conspiracies in Scandal, as well as in Schism? |
A47928 | N. C. And what do you think of the Secluded Members? |
A47928 | N. C. And why not Scandal, and Profaneness too? |
A47928 | N. C. Are Heresies to be Extirpated, and Truth to be Propagated by the Sword, or by the Word? |
A47928 | N. C. Are you for Punishing Inconformity with Death then? |
A47928 | N. C. But I should rather think the Popular Form was First: For how could there be a King, without a People? |
A47928 | N. C. But are not Some Opinions more tolerable then Others? |
A47928 | N. C. But do you believe any Man so mad, as to take these Extravagances for Impulses of Conscience? |
A47928 | N. C. But do you say, we are bound to Honour an Idolatrous Prince? |
A47928 | N. C. But does not One Man see that sometimes, which a Thousand may miss? |
A47928 | N. C. But is it not More, To Tolerate a Forreign R ● … ligion, then to Indulge your own? |
A47928 | N. C. But may not a Prince tye himself up, in a thing otherwise Indifferent? |
A47928 | N. C. But what Colour will there be for any further Exception? |
A47928 | N. C. But what is That Power all this while, which you call NATURE? |
A47928 | N. C. But what''s the World to Me, in the Scale against my Soul? |
A47928 | N. C. But when the Death is certain, and the Virtue doubtful, Who shall decide the Point? |
A47928 | N. C. But where''s the Danger of Receding from that Inexorable Strictness? |
A47928 | N. C. But who shall be Iudge of what''s Indifferent? |
A47928 | N. C. But why should the same Process of Means, and the same Application of Causes, be ascribed only to Instinct, in Brutes, and to Reason, in Man? |
A47928 | N. C. But would you have that Probability govern by Unquestionable, and Authoritative Conclusions? |
A47928 | N. C. Can there be any Sin without Assent; or any Assent without Knowledge; or any Knowledge in a Case of Invincible Ignorance? |
A47928 | N. C. Did not the Presbyterians Uote His Majesties Concessions a Ground for a ● … reaty? |
A47928 | N. C. Does not that Opinion destroy Christian Liberty? |
A47928 | N. C. Have you so soon forgot your self? |
A47928 | N. C. How do you know, but you may persecute God, in the Conscience of a True Believer, as St. Paul did, before his Conversion? |
A47928 | N. C. How far are his Laws Binding upon his Subjects? |
A47928 | N. C. If the Magistrate has any Power over the Consciences of his People, How came he by it? |
A47928 | N. C. Is not the Word of God a sufficient Iudge? |
A47928 | N. C. May not We charge Personal Extravagancies upon your Party, as well as You do upon Ours? |
A47928 | N. C. May not the same thing be Indifferent to One, and not to Another? |
A47928 | N. C. No Man can call Iesus the Christ, but by the Holy Ghost: Will you punish any Man for not having the Holy Ghost? |
A47928 | N. C. Pray''e let me ask You One Question now: Who brought in this King? |
A47928 | N. C. Tell me, I beseech you; Do not you believe that there are more N ● … n- Conformists now, then there were at the beginning of the Late War? |
A47928 | N. C. The Non- Conformists are the King''s Subjects; and What''s a King without his People? |
A47928 | N. C. WHy may not a Toleration do as well here, as in France? |
A47928 | N. C. What End could they have in That? |
A47928 | N. C. What are those Indisputable Rights, I beseech ye? |
A47928 | N. C. What can be of greater Concernment to Governours; then to Discern, and Consider the State of their People, as it is indeed? |
A47928 | N. C. What do ye think of Poland then? |
A47928 | N. C. What greater Encouragement is there in the World, to Tyranny, then the Opinion of an Unaccomptable Sovereignty? |
A47928 | N. C. What if a Single Person hit that Truth, which a General Council misses? |
A47928 | N. C. What if it be? |
A47928 | N. C. What is David''s Case to ours? |
A47928 | N. C. What is all This to the Non- Conformists? |
A47928 | N. C. What is the Duty of the Supreme Magistrate? |
A47928 | N. C. What not in Case of Errour? |
A47928 | N. C. Whence was the Original of Power? |
A47928 | N. C. Who sold Him? |
A47928 | Nay; Or that those of the Religion do Subdivide, or break Communion among Themselves? |
A47928 | Needless? |
A47928 | Next; as to the Degree, and Measure of your Importance; How Many Regiments of the One, and How many Millions of the Other, makes up that Importance? |
A47928 | Or Why should a Standing Army do worse Here, then in Holland? |
A47928 | Or if so, Why may not the Church be in the Right against the People, as well as any Particular of the People, against the Church, and the Rest? |
A47928 | Or indeed, Why should not All be Tolerated, as well as Any? |
A47928 | Or is it in the Wit of Man, to Contrive a Common Expedient to Oblige them? |
A47928 | Or rather, Was there any thing of Conscience in the Case? |
A47928 | Or that we owe them Less, AFTER Misgovernment, then we did Before? |
A47928 | Or to leave their Countrey? |
A47928 | Or will Liberty any better suit with the Presbyterians? |
A47928 | Or will you call it Choice, if he leaves a Turfe for a Bone? |
A47928 | Or will you have it, that our Duty to God ceases in the Act of becoming Subjects to a Civil Power? |
A47928 | Or, That Liberty Consciencious, which the Governour esteems Unlawful? |
A47928 | Presb, Was it not rather the Work of the Independents? |
A47928 | Prohibit the Scots Trading with any of the King of Spains Dominions, under Pein of Excommunication? |
A47928 | Reflect soberly upon what has been said; and Tell me, Do you think such a Toleration either fit for You to Ask, or for Authority to Grant? |
A47928 | Ruine of Liberty, or Estate? |
A47928 | Secondly; Whether was there first in the World, One Man, or More? |
A47928 | Shall his Majesty give up his Government, for fear of some Millions( perchance) in his Dominions, that had rather be Kings, then Subjects? |
A47928 | Shall the King therefore dissolve the Law, because there are so many Criminals? |
A47928 | Shall the People be left to do what they list, because a World of them have a Mind to do what they should not? |
A47928 | Shall the Vice, or Errour of the Person, degrade the Order? |
A47928 | Shall they not have their Meetings, and Consultations, without Controul? |
A47928 | Shall we Wrangle Eternally? |
A47928 | Shall we be the Quieter for it? |
A47928 | Shall we not have Nem, and Monstrous Opinions Propagated daily? |
A47928 | Shall we stand to his Award whatever it be? |
A47928 | Some Particulars will possibly suffer for want of a Toleration: and who are They; but the Profest Opposers of the Law? |
A47928 | That is to say,( without more Circumstance) Which do you take for the more Tolerable Mischief of the Two? |
A47928 | That is to say; Whether the Government shall Stand, or Fall? |
A47928 | The Independents made sweet work in Holland, did they not? |
A47928 | The Non- Conformists refuse Communion with the Church: What is it They boggle at? |
A47928 | The Question in England is, Whether Christ, or Anti- Christ, shall be Lord, or King? |
A47928 | The Question is; Whether He shall Over- rule your Opinions, or You Over- rule His Authority? |
A47928 | The Unity of the Church, in this Multiplicity of Professions? |
A47928 | The WHOLE PARTY in England, do you say? |
A47928 | The whole Generation of the Non- Conformists United against his Person, and Government, as well in Iudgment, as in Faction? |
A47928 | Their Declarations, and Subscriptions? |
A47928 | Their Peremptory Impositions? |
A47928 | They that are within the Comprehension, will be well enough: But what will become of them that are left out? |
A47928 | This was the Year before the King''s Death, it seems: Whas not That within the Retrospect of the Act of Indemnity? |
A47928 | To Know, Believe, or Profess are not in our Power: And shall a Man be punish''t for want of Grace, or Understanding? |
A47928 | To permit Freedom of Worship to those you repute Hereticks, then to Relate a little towards your Orthodox Friends? |
A47928 | Very good: And if the Kirk shall think fit to find them so or so; Pray''e What Remedy? |
A47928 | Was That an Act of Authority? |
A47928 | Was he not Spied, and Guarded, for fear of an Escape? |
A47928 | Was it any better even under the Celebrated Government of Queen Elizabeth? |
A47928 | Was it not made Death without Mercy, for any Man, having taken the Solemn League and Covenant, to adhere to his Majesty? |
A47928 | Was it not the Test of the King''s Enemies, as well as of the Bishops? |
A47928 | Was not King Iames, a Favourer of the Enemies of God''s Truth, and of Dissolute Persons? |
A47928 | We have Laws Ecclesi ● … l, for the Ordering of the Church; and you refuse to Obey them ▪ For what Reason, I beseech you? |
A47928 | Weigh now the Good against the Bad; What if it stands? |
A47928 | Well; and what hurt''s in all this? |
A47928 | Were not These, Presbyterians? |
A47928 | Were not his Majesties Friends kept from him, by a strict Order, at Newcastle? |
A47928 | Were not the Army, and Ass ● … mbly, Presbyterian; And all their Votes, Actions, and Conclusions Influenc''d accordingly? |
A47928 | Were not the Principals of the Faction in the Long Parliament, every Man of them Presbyterian? |
A47928 | Were not they the most likely of all others to disappoint our Settlement? |
A47928 | Were the Anabaptists, Familists, and Brownists, that started up in Those Days, Presbyterians? |
A47928 | What Course shall I take, to avoid Enterfering? |
A47928 | What Exceptions have you to our COMMON PRAYER? |
A47928 | What Swarms of Anabaptists, Brownists, Familists, Antinomians, Anti- Scripturists, Anti- Trinitarians, Enthusiasts( and what Not?) |
A47928 | What are the Furies of the Anabaptists to us, that have Declared against them, as well as You? |
A47928 | What are their Names? |
A47928 | What can be more Ridiculous than to Authorize a Cobler to Correct Majesty, Mechanicks to Determine in Points of Faith? |
A47928 | What can be the End of this Rhodomontade; but to startle the Government, on the One Side, and to animate the Multitude, on the Other? |
A47928 | What do you find in the Independent Way, that may endanger his Majesty, either in his Person, or in his Prerogative? |
A47928 | What does all this Evasion, and Obscurity signifie; but that there is somewhat in the bottom, more then you are willing to own? |
A47928 | What follows upon it? |
A47928 | What have you next to say against our Ceremonies? |
A47928 | What have you to say now for a Toleration upon Reason of State? |
A47928 | What if it yields? |
A47928 | What if the Subject shall account That Imposition grievous, which the Magistrate thinks N ● … cessary? |
A47928 | What is Conscience? |
A47928 | What is This, but a meer Trifling of Government; to suppose a Law, without an Obligation? |
A47928 | What is This, but to make Sport with Authority, and Conscience? |
A47928 | What possibility is there of attaining such an Agreement, among so many Insuperable Diversities of Judgment, as reign in Mankind? |
A47928 | What says the Artificer, the Tradesman, the Farmer? |
A47928 | What sort of Ruine do you mean? |
A47928 | What was it again that originally disposed this Monster to that cursed Act? |
A47928 | What''s the Quarrel to them upon the matter now before us? |
A47928 | What''s to be done in This Case? |
A47928 | When Prentices robb''d their Masters, and took Sanctuary in the Service? |
A47928 | When Publique Faith was a Tradesmans best Security; and the whole Nation held Life, and Estate, at the good Pleasure of a Close Committee? |
A47928 | Where do ye find that Kings Reign, upon Condition of Ruling Righteously? |
A47928 | Where is it, that you find This Exorbitant Power that you talk of? |
A47928 | Where is the Bond of Peace, in this Exercise, and Latitude of Dissention? |
A47928 | Where lies the Difference; I beseech you, between Their Impulse, and Our Choice? |
A47928 | Where you shall not Speak, Look, Move, Eat, Drink, Dress your self; Nay, not so much as entertein a Thought, but at your Peril? |
A47928 | Wherefore do ye lift your selves above the Congregation of the Lord? |
A47928 | Wherefore then lift ye your selves above the Congregation of the Lord? |
A47928 | Whether may be better Tolerated in This Kingdom, The Presbyterians, or the Independents; in Respect of their PRINCIPLES, and Ordinary PROCEEDINGS? |
A47928 | Whether will you rather have; One Fallible Iudge, or a Million of Damnable Heresies? |
A47928 | Which is the True Religion, among so many divided, and contradictory Pretenses to it? |
A47928 | Which of the Two, do you account the more Tolerable; SCANDAL, or Schism? |
A47928 | Which will you have him follow; Truth, or Authority? |
A47928 | Who shall distinguish? |
A47928 | Who shall over- rule? |
A47928 | Who shall pretend to Iudge of my Conscience, beside God, and my Self? |
A47928 | Why should We be put upon Extremities of Hard Labour, Course Fare, Rising early, and Going to Bed late? |
A47928 | Why should We be the Drudges of the Kingdom? |
A47928 | Why should a Commonwealth do worse Here, then in Holland? |
A47928 | Why should a Toleration do worse Here, then in Holland? |
A47928 | Why should not every Man be Govern''d by his own Conscience, as well in Consort, as in Solitude, as well in Company, as by Himself? |
A47928 | Will Presbytery ever satisfie, the Independents Conscience? |
A47928 | Will not every Man conclude, that the English are the Wretched''st Slaves upon the Face of the Earth? |
A47928 | Will not the Tolerated Party become a Sanctuary for all the Turbulent Spirits in the Nation? |
A47928 | Will you allow of no Ceremonies then at all,( you''l say) for the Instruction of the Vulgar? |
A47928 | With what face then, can you ask a Toleration from That Government, which of all Others, your selves refused to Tolerate? |
A47928 | Would you have his Majesty of Great- Britain, Tolerate Roman- Catholicks here, as his Most Christian Majesty does Protestants in France? |
A47928 | Would you have me open my Door to a Troop of Thieves, because there are four or five Honest Men in the Company? |
A47928 | Would you not take Time for an Answer? |
A47928 | [ And what follow''d?] |
A47928 | [ Esaminato con le solite Forme, confesso liberamente,& c.] What was it that Animated Ravillac to his Hellish Practise upon that Brave Prince? |
A47928 | [ How many Good Mens Deaths have the Bishops been the Cause of? |
A47928 | [ Quid aliud hic statuitur, quam quod in omnibus locis, Ecclesiis restitutum cupimus? |
A47928 | and Waat upon the Magistrate? |
A47928 | and that there were Thousands in the Army, that had no Unkindness for his Majesty? |
A47928 | and what not? |
A47928 | appear Non- Indifferent to some or other; if nothing may be Commanded, but what upon such a Phansie may be Disobey''d? |
A47928 | as much as all This amounts to? |
A47928 | did they not also appoint to meet in Armes, at the Tryal of them? |
A47928 | have started up even in our days, under the Protection of Liberty of Conscience? |
A47928 | into DO YOU Believe? |
A47928 | or who would have dream''d of any harm in a League for the Preservation and Defence of the King''s Majestie''s Person and Authority? |
A47928 | — What do you think now of UNCOMELY GESTURES? |
A48900 | 26. you tell me the Question between us, is, Whether the Magistrate hath any Right to use Force to bring Men to the true Religion? |
A48900 | 30 26 them? |
A48900 | A happy Discovery: What''s the Use of it? |
A48900 | A manifest Demonstration, ● … s it not? |
A48900 | Against whom? |
A48900 | And I ask you, Who ever said any such thing did follow from thence? |
A48900 | And I upon the same Ground reply; If lesser Degrees of Force will not prevail, what other means is there left but greater? |
A48900 | And as to Rites and Ceremonies, are there any necessary to Salvation, which Christ has not instituted? |
A48900 | And can he be encouraged to this, by hearing what others may gain by what( without Repentance) must cost him so dear? |
A48900 | And can you think less degrees of Force can work, and often, as you say, prevail where greater could not? |
A48900 | And do not you own that those who have that Power, ought to punish those who offend in rejecting the true Religion? |
A48900 | And here again I ask, Have all Men to whom this Cure is of absolute Necessity, been furnished with this necessary means? |
A48900 | And how shall they believe in him of whom they have not heard? |
A48900 | And how shall they hear without a Preacher? |
A48900 | And how shall they preach, except they be sent? |
A48900 | And if their own Words may not be taken; who, I pray must be Judg? |
A48900 | And if there be such a Right somewhere, where should it be, but where the Power of compelling resides? |
A48900 | And if this be not profaning them, pray tell me what is? |
A48900 | And is it not as true, that if they will, in their several Capacities, do what they may and ought, true Religion will also subsist without Force? |
A48900 | And is this for their good? |
A48900 | And may not Force thus be serviceable to bring Men to receive and imbrace Falshood? |
A48900 | And must all other Magistrates sit still, and not do their Duty till they have your Permission? |
A48900 | And that all the Papists in th ● … World go to Mass without believing it their Duty? |
A48900 | And to you asking again, who were of desperately perverse and obstinate Constitutions? |
A48900 | And what at last is their Commission? |
A48900 | And what can be done better to answer it, than to the Words I have above cited, to subjoin these following? |
A48900 | And when have they done this? |
A48900 | And when is the Magistrate, that has the care of Mens Souls, and does all this for their Salvation, satisfied that they have so considered? |
A48900 | And when, in your Opinion, is it presumable that any Man has done all this? |
A48900 | And where there has been the Relaxation of such moderate Penal Laws, the fruits whereof have continually b ● … en Epicurism and Atheism? |
A48900 | And wherein does that Str ● … ngth? |
A48900 | And who I beseech you must be Judg of that? |
A48900 | And who then is Judg of what is the Truth to be imbraced, but the Magistrate? |
A48900 | And who were incurable? |
A48900 | And why may not the Care of every Man''s Soul be left to himself? |
A48900 | And why was Force 〈 ◊ 〉? |
A48900 | Any Advice in it that you your s ● … lf would disown? |
A48900 | Are Men to be punished for refusing to imbrace the Doctrine, and submit to the Government of the proper Ministers of the Church of Geneva? |
A48900 | Are not greater to be used? |
A48900 | Are not these Expressions to set forth a deplorable Condition, and to move Pity in all that hear them? |
A48900 | Are there not those who are Members of your Commonwealth, who do not imbrace the Truth that must save them, any more than they? |
A48900 | Are you in earnest? |
A48900 | Are you sincere? |
A48900 | Aversion to the true Religion you say is of absolute Necessity to be ● … ured: What I beseech you is that true Religion? |
A48900 | Ay, but where do you say that Persecution is for the Salvation of Souls? |
A48900 | Besides, said he, who must be Judg whether the Magistrate knows or no? |
A48900 | Besides, when they are thus punished by their Magistrate for not conforming, what need they examine? |
A48900 | But I beseech you what Care is this of the Honour of God, and Mens Salvation, you speak of? |
A48900 | But all this you tell me, is just nothing to my purpose: Why I beseech you? |
A48900 | But could there be a more wild and incoherent Consequence drawn from it, than this; Therefore Dissenters must be punished? |
A48900 | But do I contradict any thing of this, when I say, that the Care of every Man''s Soul ought not to be left to himself alone? |
A48900 | But does all this tell us who are the desperately perverse and obstinate? |
A48900 | But how come you to know, that Force is necessary? |
A48900 | But how shall the Magistrate know when they upon Conviction imbrace, that he may then take off their Penalties? |
A48900 | But how will you prove that God has given the Magistrates of the Earth a Power to punish all Faults against himself? |
A48900 | But how, I beseech you, will this stand with your 13th Article? |
A48900 | But if Mr. Reynolds, in your Opinion, was misled by corrupt Ends, or secular Interest; what do you think of a Prince now living? |
A48900 | But if all Men have not Reason and sound Judgment, will Punishment put it into them? |
A48900 | But is it to all those competent, i. e. sufficient means? |
A48900 | But is that the the thing you mean by his applying Force only to a part of his Subjects? |
A48900 | But is yours more practicable? |
A48900 | But let us hear your Reason, For what Rule is there that expresses the Particulars that agree with it? |
A48900 | But let us take it so for once, what then is your Answer? |
A48900 | But must it be expected, that therefore they should all be of one Mind in things not necessary to Salvation? |
A48900 | But next, are these Creeds in the Words of the Scripture or not? |
A48900 | But pray, Sir, are there no Conformists that so reject the ● … ue Religion? |
A48900 | But the Question in debate is, as you put it, Whether any body has a Right to use Force in Matters of Religion? |
A48900 | But then I would fain know, why the same kind of Vsefulness, joined with the like Necessity, will not as well do it in the case before us? |
A48900 | But then you will ask, Is it not this Vsefulness and Necessity that gives this Power to the Father and Mother? |
A48900 | But then you will be asked again, Whether you know that he did those Miracles, as well as those who saw them done? |
A48900 | But to conclude this great Accusation of yours: If you were not conscious to your self of some Tendency that way, why such an Out ● … ry? |
A48900 | But to this you give a very ready Answer; Would you have the Magistrate punish all indifferently, those who obey the Law as well as them that do not? |
A48900 | But what if after all, now you should be found to prevaricate? |
A48900 | But what if all the means that can, be not used for their Instruction? |
A48900 | But what if he misapplies it to bring Men to a False Religion? |
A48900 | But what if they hold nothing, but what that other differing National Church does, shall they be nevertheless punished if they conform not? |
A48900 | But what is that to my Question? |
A48900 | But what is this I find here? |
A48900 | But what need of Force or Punishment for this? |
A48900 | But what then? |
A48900 | But where is the publick Law? |
A48900 | But who told you that the Majority of Mankind should ever be brought into the strait way, and narrow Gate? |
A48900 | But whoever is to be Judg of what is sound or decent in the case, I ask, Of what Vse and Necessity is it to impose Creeds and Ceremonies? |
A48900 | But why, I pray, all this boggling, all this loose talking, as if you knew not what you meant, or durst not speak it out? |
A48900 | But why? |
A48900 | But, Sir, I ask you who must be Judg, what is for the spiritual and eternal Good of his Subjects, the Magistrate himself or no? |
A48900 | But, said my Friend, who shall be Judg whether he be in the right or no? |
A48900 | By this Rule of yours, how long was there need of Miracles to make Christianity subsist and prevail? |
A48900 | By whom? |
A48900 | Can any one be saved without imbracing the one only true Religion? |
A48900 | Christ commanded simply to baptize in the Name of the Father, the Son, and the Holy Ghost; but the signing of the Cross, how came that necessary? |
A48900 | Convenient for what? |
A48900 | Could he have done better? |
A48900 | Could not our Saviour impower his Apostles to denounce or inflict Punishments on careless or obstinate Unbelievers, to make them hear and consider? |
A48900 | Did he do it without being convinc''d that that was the right? |
A48900 | Did the Christian Magistrates ever do so, who thought it necessary to support the Christian Religion by Laws? |
A48900 | Did the Penalties laid on Nonconformity make you consider, so as to study, be convinced, and imbrace the True Religion? |
A48900 | Did they, ever say so in those Laws? |
A48900 | Dissenting? |
A48900 | Do none of their Religions require the mortisying of Lusts as well as yours? |
A48900 | Do you not now admire your own Subtilty and Acuteness? |
A48900 | Do you then tell him which it is he must take, without Examination, and promote with Force; whether that of England, France or Denmark? |
A48900 | Does the Scripture say any thing of this? |
A48900 | For I ask you, since you lay so much stress to so little purpose on HUMANE Means, is some Humane Means necessary? |
A48900 | For I ask you, to what Purpose do you use any Degree of Force? |
A48900 | For can you say, if Punishments are to be used to prevail on any, that the greater will( where lower fail) prevail on none? |
A48900 | For does any one ever judg insincerely for himself, that he needs Penalties to make him judg more sincerely for himself? |
A48900 | For else what have we to do with HUMANE in the case? |
A48900 | For if they be true, what Pretence is there for Force to bring Men who are of them to the true Religion? |
A48900 | For if they be, why does not the Magistrate punish Envy, Hatred, and Malice, and all Uncharitableness? |
A48900 | For what does any Man mean by sufficient Evidence, but such as will certainly win Assent where- ever it is duly considered? |
A48900 | For what greater advantage can be given them, than to teach, that one may know the True Religion? |
A48900 | For what, I beseech you? |
A48900 | For what? |
A48900 | For will it not be Impiety to say, that God hath left Mankind unfurnished of competent, i. e. sufficient Means for what is absolutely necessary? |
A48900 | Force must have been applied to them, what therefore in the Primitive Church was to be done to them? |
A48900 | Force, you say, is necessary: what Force? |
A48900 | From any body? |
A48900 | From whom? |
A48900 | Give me leave therefore to ask, how it does it? |
A48900 | Has God revealed it in his Word? |
A48900 | Has it been revealed to you in particular? |
A48900 | Have no Dissenters considered of Religion? |
A48900 | Have they considered and examined enough, if they are satisfied themselves where the Truth lies? |
A48900 | Have those Ministers any other Religion to teach, than what is contained in the Scriptures? |
A48900 | Have you never heard of such a thing as the Religion establish''d by Law? |
A48900 | He instituted two Rites in his Church; Can any one add any new one to them? |
A48900 | He is to lay Penalties upon them, and continue them: How long? |
A48900 | Here I ask you, whether any humane Power can make any thing, in its own nature indifferent, necessary to Salvation? |
A48900 | His Providence which over- rules all Events, we ea ● … ly grant it: But why Extraordinary Providence? |
A48900 | How far? |
A48900 | How is it of a sudden, that they must be political Punishments? |
A48900 | How now is it apply''d in your Method? |
A48900 | How shall they hear without a Preacher? |
A48900 | How was Force used? |
A48900 | I appeal to all the World, whether this be not as just and natural a Con ● … clusion as yours? |
A48900 | I ask whether they are not in your Opinion out of the way of Salvation, who are not joined in Communion with the true Church? |
A48900 | I ask, Is it so decent that the Administration of Baptism, simply, as our Saviour instituted, would be indecent without it? |
A48900 | I asked, Since great ones are unfit, what Degrees of Punishment or Force are to be used? |
A48900 | I desire to know for what reason you except them? |
A48900 | I only ask you, whether Force, your way applied, be able to produce them? |
A48900 | I suppose you mean expresly forbidden, for else I might think these Words,[ Who has required this at your hands?] |
A48900 | I will ask you now, how it can be proved that such an one is guilty of rejecting the one only true Religion? |
A48900 | I will not trouble you here with a Question you will meet with elsewhere; Who in these Countries must be Judg of the true Religion? |
A48900 | I would fain know then, say you, why the same Vsefulness joined wit ● … the like Necessity, will as well do in the Case before us? |
A48900 | If Dissenting be not the Fault; is it that a Man does not examine his own Religion, and the Grounds of it? |
A48900 | If by not certainly, you mean it may any way, or to any degree prevent, why is it not so done? |
A48900 | If he must not, what must guide him in the punishing of some, and not of others? |
A48900 | If it will not, as it is evident it will not, to what purpose is this said? |
A48900 | If not being strictly necessary to Salvation, will excuse from Penalties in the one case, why will it not in the other? |
A48900 | If not he himself, who for him? |
A48900 | If not, why is a Word that signifies nothing put in, unless it be for a Shelter on Occasion? |
A48900 | If one Man will not be wrought on by as little Force as another, must not greater Degrees of Force be used to him? |
A48900 | If one should ask you how you knew it to be their Intention, can you say they ever told you so? |
A48900 | If the Degree be too great, it will, you confess, do Harm: Can one then not err on the other hand, by using too little? |
A48900 | If the Magistrate intended any thing more in those Laws but Consormity, would he not have said it? |
A48900 | If the Magistrate may punish any one for not being of the True Religion, must the Magistrate judg what is that True Religion or no? |
A48900 | If therefore the Religion of Dissenters from the true, be a Fault to be punish''d by the Magistrate; Who is to judg who are guilty of that Fault? |
A48900 | If they answered, in other Places, to what were found in these, as ● … hat reason is there to suppose they should not? |
A48900 | If they are not the Ends, why does the Punishment cease when those Ends are attain''d? |
A48900 | If they did, were not those, who persisted in Unbelief, guilty of a Fault? |
A48900 | If they do not reject the Truth necessary to Salvation, why do you punish them? |
A48900 | If they had not so considered in our Days, what, according to your Scheme, must have been done to them, that did not consider as they ought? |
A48900 | If this be not to compel them to the Magistrate''s Religion, pray tell us what is? |
A48900 | If you are not, you must bethink your self how to answer that old Question, — Sed quis custodiet 〈 ◊ 〉 Custodes? |
A48900 | If you can not lay your Hand on your Heart, and say all this, What then will be got by the change? |
A48900 | If you can shew no such place, do you not vouch Experience where you have none? |
A48900 | If you say it is for want of Consideration, must not your Remedy of Force be used to bring them to it? |
A48900 | If you say it is his Duty to be of it first; why then is not ● … orce used to him afterwards, though he be still ignorant and unconvinced? |
A48900 | If you say then, that by desperately perverse and obstinate, you mean incurable; I ask you again by what incurable? |
A48900 | If you say, Yes, he will ask you how you know it? |
A48900 | In England, having, as you do, excluded all the Dissenters( or else why would you have them punish''d, to bring them to imbrace the true Religion?) |
A48900 | In the Case before us, What are Men designed to be? |
A48900 | In the next Place, what is your necessary and sufficient means for this Cure that is of absolute Necessity? |
A48900 | In this, whether and how far any one is faulty, must be left to the Searcher of Hearts? |
A48900 | Is a Man negligent of his Soul, and will not be brought to consider? |
A48900 | Is he careless, and will not be at the Pains to examine Matters of Religion? |
A48900 | Is he, I say, commission''d to make them lie, and 〈 ◊ 〉 that which they do not believe? |
A48900 | Is it because they cease to be faulty? |
A48900 | Is it more eligible to those who have no other Thoughts of Religion, but to be of that of their Country without any farther Examination? |
A48900 | Is it more eligible to those who suffer by it, for following the Light of their own Reason, and the Dictates of their own Consciences? |
A48900 | Is it not those who contract the Church of Christ within Limits of their own Contrivance? |
A48900 | Is it of absolute necessity to be cured in all? |
A48900 | Is it that bare Preaching will prevail on no Men? |
A48900 | Is it to prevail with Men to do something that is in their Power, or that is not? |
A48900 | Is it useful and necessary to all Men? |
A48900 | Is that the Crime your Punishments are designed to cure? |
A48900 | Is the Magistrat commonly more careful of his own, than other Men are of theirs? |
A48900 | Is the Magistrate like to be more concern''d for it? |
A48900 | Is the Magistrate like to be more concern''d for it? |
A48900 | Is the Magistrate like to take more care of it? |
A48900 | Is the Magistrate like to take more care of it? |
A48900 | Is there no Remedy for this? |
A48900 | Let it be so; but do the Surgeons know who has this Stone, this Aversion so, that it will certainly destroy him unless he be cut? |
A48900 | Many are not prevail''d on by your moderate Force; What then is to be done? |
A48900 | May a Man of no distinguishing Character be admitted to the Privilege of them? |
A48900 | Men are to be punished: To what end? |
A48900 | Moderate Punishments have been tried, and they prevail not; What now is to be done? |
A48900 | Must it be the Ma istrate every- where, or the Magisrate in some Countries and not in others, or the Magistrate no- where? |
A48900 | Must these of his Subjects be neglected, and left without the means be has Authority to procure them? |
A48900 | Need not those of the National Church, as well as others, bring their Religion to the Bar of Reason, and give it a fair Trial there? |
A48900 | Next I ask you, Who are in your sense the desperately perverse and obstinate? |
A48900 | No: For what reason? |
A48900 | Not whatever your Church or Religion be? |
A48900 | Now if it be inquired, For what Fault Men are to be punished? |
A48900 | Now pray what do you mean by Mankind''s being furnish''d with competent Means? |
A48900 | Of what Use and Necessity is it among Christians that own the Scripture to be the Word of God and Rule os Faith, to make and impose a Creed? |
A48900 | Or can it be done without any one''s judging at all? |
A48900 | Or can they claim an Impunity by what I have said? |
A48900 | Or can you give an Instance of any one, in whom it produced this Effect? |
A48900 | Or else, must they be punished to make them consider and examine till they imbrace that which you chuse for Truth? |
A48900 | Or have all Conformists considered? |
A48900 | Or how can it be imagined, that they intend any thing but Conformity, by their use of Force; if they leave off the use of it as soon as Men conform? |
A48900 | Or how will the Magistrate answer for it, if he use Force to make Dissenters consider, and let those of his own Church perish for want of it? |
A48900 | Or if some that are in the way to Perdition, may be Members of the Commonwealth, why must these be excluded upon the account of Religion? |
A48900 | Or is it more eligible to the Priests and Ministers of National Religions every- where, that the Magistrate should be vested with this Power? |
A48900 | Or is not the Honour of God concern''d in their denying our Saviour? |
A48900 | Or is this your way of Force and Punishment? |
A48900 | Or last of all, Is it more eligible to all Mankind? |
A48900 | Or must he use Force upon them too? |
A48900 | Or was he convinc''d with Reasons and Arguments, not proper or sufficient to convince him? |
A48900 | Ought the Magistrate to punish these? |
A48900 | Pray what do you mean by Men, or any other of those indefinite Terms, you have always used in this Case? |
A48900 | Preaching and Perswasion are not competent Means, you say; Why? |
A48900 | Reasons and Arguments proper and sufficient to convince Men of the Truth of Falshood? |
A48900 | Shall the Magistrate who is obliged to do what lies in him, be exeused, for letting him be damn''d, without the Use of all the means was in his Power? |
A48900 | Shall we do Evil, that Good may come of it? |
A48900 | So that Ananias and Saphira were struck dead: For what end? |
A48900 | Take away the satisfaction of Men; Lusts, and which then, I pray, hath the advantage? |
A48900 | That it is not easy to set Grant ● … ani Steeple upon Paul''s Church? |
A48900 | That it is presumable that those who conform, do it upon Reason and Conviction? |
A48900 | The Law punishes all Dissenters: For what? |
A48900 | The Question is, How long they are to be punished? |
A48900 | The Question is, Whether the Magistrate has any Power to interpose Force in Matters of Religion, or for the Salvation of Souls? |
A48900 | The Words of St. Paul are these; How then shall they call on him on whom they have not believed? |
A48900 | They may not deprive Men of their Estates; I suppose you mean their whole Estates: May they take away half, or a quarter, or an hundred ● … part? |
A48900 | They may not maim a Man with corporal Punishments; May they use any corporal Punishments at all? |
A48900 | They may not starve and 〈 ◊ 〉 them in noisom Prisons for Religion, that you condemn as much as I: May they put them in any Prison at all? |
A48900 | Thirdly, How is your necessary Remedy to be applied? |
A48900 | This Duty of Charity is well discharged by the Magistrate as Magistrate, is it not? |
A48900 | This proving insufficient, what is the Magistrate to do? |
A48900 | This will be still the Question, Whether the Liberty of Toleration, or the Authority of the Powers in being, contributed most to it? |
A48900 | Those that 1 s. or 5 s. or 5 l. or 100 l. or no Fine will work upon? |
A48900 | Those who can bear loss of Estate, but not loss of Liberty? |
A48900 | To make them all conform, that''s evident; To what end? |
A48900 | To my Question, In whose Hands this Right( we were a little above speaking of) was in Turkey, Persia or China? |
A48900 | To my asking, What if God, for Reasons best known to Himself, would not have Men compell''d? |
A48900 | To my demanding, if you meant Reasons and Arguments proper and sufficient to convince Men of the Truth, why did you not say so? |
A48900 | To my demanding,` What if God would have Men left to their freedom in this Point, if they will hear or if they will forbear, will you constrain them? |
A48900 | To my demanding,` What if there be other Means? |
A48900 | To what end? |
A48900 | To which you reply, No Sir? |
A48900 | To your Question therefore, What is it that warrants and authorizes Schoolmasters, Tutors and Masters to use Force upon their Scholars or Apprentices? |
A48900 | Under what King''s Reign was it, that you are so positive it could have no such Aid or Assistance? |
A48900 | Very well; but who are those desperately perverse and obstinate, how shall we know them? |
A48900 | Was not the great God of the Eastern Nations, Baal, or Jupiter Bel ● …, one of the first Kings of Assyria? |
A48900 | We again ask, who are your Men of common 〈 ◊ 〉? |
A48900 | Were Miracles so used till Force took place? |
A48900 | Were any of the Americans of that one only true Religion, when the Europeans first came amongst them? |
A48900 | What Commission for this hath the Magistrate from the Law of Nature? |
A48900 | What I beseech you is the Crime here? |
A48900 | What Necessity now is there? |
A48900 | What Punishments I beseech you, for theirs cost them their Lives? |
A48900 | What can be more impertinent than to vex and disease People with the Use of Force, to no purpose? |
A48900 | What can you say but this? |
A48900 | What do you think of Mr. Chillingworth when he left the Church of England for the Romish Profession? |
A48900 | What do you think of one of my Pagans or Mahometans? |
A48900 | What if I or my Readers are not so learned, as to understand either the Greek Original, or 〈 ◊ 〉 Latin Comment? |
A48900 | What is it? |
A48900 | What is the Obedience the Law requires? |
A48900 | What is this necessary competent means that you tell us of? |
A48900 | What is to be done now? |
A48900 | What now in appearance can express greater Care to bring Men to the True Religion? |
A48900 | What now is a proper Means to produce this? |
A48900 | What now is the Magistrate by your Commission to do? |
A48900 | What now is the Means to preserve True Religion in the World? |
A48900 | What now is to be done with him? |
A48900 | What now must be done with them? |
A48900 | What reason have you for it? |
A48900 | What then is to be done? |
A48900 | What then? |
A48900 | What think you of So ● … inians, Papists, Anabaptists, Quakers, Presbyterians? |
A48900 | What think you of St. Athanasius''s C ● … eed? |
A48900 | What think you of those great Numbers of Japaneses, that resisted all sorts of Torments, even to Death it self, for the Romish Religion? |
A48900 | What two thinking Men of the Church of England are there, who differ not one from the other in several material Points of Religion? |
A48900 | What were those other Means? |
A48900 | What, I pray, is the Design of it? |
A48900 | What, every one''s Fault every where? |
A48900 | What? |
A48900 | What? |
A48900 | When is this End attained, and the Penalties which are the Means to this End taken off? |
A48900 | When they as soon as any Relaxation of those Laws took off the Penalties, left again the Communion of the National Church? |
A48900 | When was this, I b ● … eech you, that Idolatry found this Entrance into the World? |
A48900 | Where are the Canons of this over- ruling Art to be found, to which you pay such Reverence? |
A48900 | Where is the competent Number of Magistrates skilful in the Art, who must unanimously judg of the Disease and its Danger? |
A48900 | Where was it question''d by the Author or me, that whoever rebell''d, were to fall under the Stroak of the Magistrate''s Sword? |
A48900 | Whereas you your self own the Question to be, Whether the Magistrate has a Right to use Force in matters of Religion? |
A48900 | Whether any of the Americans, before the Christians came amongst them, had offended in rejecting the true Religion tendred with sufficient Evidence? |
A48900 | Whether in such a State they can or will think there is any need, or that it is to any purpose for them to examine? |
A48900 | Which hath produced this warm Reply of yours; And will you ever pretend to Conscience or Modesty after this? |
A48900 | Which the more dangerous Seducer, Lewis the XLVth with his Dragoons, or Mr. Claud with his Sermons? |
A48900 | Which, what is it, but to punish Men barely for not being of the Magistrate''s Religion; The very thing you deny he has Authority to do? |
A48900 | Who I beseech you is it in this Case that makes the Sect? |
A48900 | Who bids him consider? |
A48900 | Who can have the Heart now to deny any of this? |
A48900 | Who dares question such a Cause, or oppose what is offered for the promoting the True Religion? |
A48900 | Who is there almost that has not Prejudices, that he does not know to be so; and what can Force do in that Case? |
A48900 | Who now must be Judg, in these Cases, what are convenient Penalties? |
A48900 | Who requires it of them? |
A48900 | Who then is Judg of what they are to be instructed in, and the Means of Instruction; but the Law- maker? |
A48900 | Whom? |
A48900 | Why I beseech you discourag''d, if they be true any of them? |
A48900 | Why are Men averse to the true? |
A48900 | Why are you so reserved in a Matter, wherein, if you speak not out, all the rest that you say will be to no purpose? |
A48900 | Why might you not as well send them to the Scriptures, as to the Ministers and Teachers of the true Religion? |
A48900 | Why should not the care of every Man''s Soul be left to himself, rather than the Magistrate? |
A48900 | Why then do you so s ● … riously bemoan the loss of them? |
A48900 | Why then does not the true Religion prevail against the false, having so much the advantage in Light and Strength? |
A48900 | Why then, I pray, is it a more competent Means than Preaching, or why necessary, where Preaching prevails not? |
A48900 | Why was Modesty and Conscience call''d in Question? |
A48900 | Why? |
A48900 | Why? |
A48900 | Why? |
A48900 | Will Men, against the Light of their Reason, do violence to their Understandings, and for sake Truth, and Salvation too, gratis? |
A48900 | Will Punishment make Men know what is Reason and sound Judgment? |
A48900 | Will it follow from thence, that no good can be done by Penalties upon others, who are not so far gone in Wickedness and Obstinacy? |
A48900 | Will that serve the turn? |
A48900 | Will the examining the Controversy between the Magistrate and the Dissenting Subject, in this case, bring him to the Knowledg of the Truth? |
A48900 | Will these Immoralities by the Names any one shall give, or forbear to give to them, become Articles of Faith, or Ways of Worship? |
A48900 | Will you doubt his Sincerity, or that he was convinced of the Truth of the Religion he professed, who ventured Three Crowns for it? |
A48900 | Will you say the Magistrate is less expos''d in Matters of Religion, to Prejudices, Humours, and crafty Seducers, than other Men? |
A48900 | Without Excuse, to whom I beseech you? |
A48900 | Would you be for punishing some body, you know not whom? |
A48900 | Would you have him punish all, indifferently? |
A48900 | Yet 58 2 will not 69 8 give in to 71 13( for 17 himself) it 83 15 munion, excluding 108 34 named, it will 110 28 nishments? |
A48900 | You ask me, Whether the Mildness and Gentleness of the Gospel destroys the coactive Power of the Magistrate? |
A48900 | You ask what Means is there left? |
A48900 | You tell me, in the same place, I was impertinent in my Question,( which was this, For what then are they to be punish''d?) |
A48900 | and ought not the Magistrates of all Countries to take Care that it should be so? |
A48900 | and shew a Willingness not to doubt, where you have no Assurance? |
A48900 | and whether there can be any true Church without Bishops? |
A48900 | and would you have them punished too, as you here profess? |
A48900 | any thing that any worthy Clergyman that adorns his Function is concerned in? |
A48900 | at least can you be sure of it till they have been tried for the compassing these End? |
A48900 | by your lower Degrees of Force? |
A48900 | corrupt, and will not part with his Lusts, which are dearer to him than his First- born? |
A48900 | i ask you again; Are Penalties necessary because the End could not be obtain''d by Preaching, without them? |
A48900 | if not, how can the Magistrate impose them? |
A48900 | in bringing Men to an outward Profession of any, even of the true Religion, and leaving them there? |
A48900 | obstinate, and will not imbrace the Truth? |
A48900 | or all this, but not loss of Life? |
A48900 | or loss of Liberty and Estate, but not corporal Pains and Torments? |
A48900 | shall I fall down to that which comes of a Plant? |
A48900 | that of the Church of England? |
A48900 | that the Magistrate is like to be more concerned for other Mens Souls than themselves,& c.) What then will be got by the Change? |
A48900 | that they come duly to the Church, and how their Heads to the Priests? |
A48900 | that when gentle Admonitions and earnest Intreaties will not prevail, what other means is there left but Force? |
A48900 | that you can not say, for Grace co- operating with Preaching will prevail; Are Penalties then necessary as sure to produce that End? |
A48900 | them that obey the Law, as well as them that do not? |
A48900 | unless you can shew us, that God hath promised the Co- operation and Assistance of his Grace to Force, and not to Preaching? |
A48900 | where Men are not furnish''d with this Means to bring them to the True Religion? |
A48900 | which of my Pagans or Mahumetans would have done otherwise? |
A48900 | who by Articles and Ceremonies of their own forming, separate from their Communion all that have not Perswasions which just jump with their Model? |
A48900 | who can doubt but that there those who talk so much of it, are in earnest? |
A48900 | who denies it him? |
A48900 | why one Doctrine of the Scripture put into the Creed and Articles, and another as sound left out? |
A48900 | you and your Magistrates? |