Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A35867	And after what fashion, I pray, do these Hero''s live?
A35867	As how, I pray?
A35867	Can any thing be more absurd than to turn Earth into a kind of Hell, under pretence of driving men to Heaven?
A35867	Do you your selves believe and practise these Absurdities?
A35867	Do your Priests allow of such doings?
A35867	For what, I pray?
A35867	Have not you heard of the Inroad made( at this Instant) by the Turks into Germany?
A35867	If these be the Christian Hero''s, I wonder what are your Devils?
A35867	If you do not believe them, why do you call your selves Christians?
A35867	Naught satiate the wild variety Of thy rude Paunch, unless another dye?
A35867	Now would you have us stand with our Arms a cross, and suffer them to over- ran all Christendom?
A35867	Or what the Ox, a Creature without Guile Inur''d to Patience and continual Toil?
A35867	Was not this a noble expression of Zeal for Religion?
A35867	What harm have poor Sheep done, whose Udders swell, And yield of Nectar a perpetual Well?
A35867	Whence springs so dire an Appetite in man To interdicted Food?
A35867	and to commit Murders and Cruelties for the sake of the God of Life and Love?
A35867	and were not the made for that very purpose?
A35867	can Or dare you feed on Flesh?
A35867	or what doth more ravishingly declare the Greatness, Goodness, and eternal Wisdom of the immense Creator?
A91792	11 Whether the servants of the Lord are not forbidden to strive, but to ▪ be gentle towards all?
A91792	13 Whether it was not Christs command, that his Disciples when they were persecuted, they should pray, and if cursed, blesse?
A91792	15 Whether Christ hath sayd, He will have an unwilling people compelled to serve him?
A91792	16 whether ever God did plant his church by violence and blood- shed?
A91792	19 Whether he that is not conformable to Christ, may not at the same time be a good subject to the State, and as profitable to it as any?
A91792	2 Whether carnall punishments can produce any more then a carnall repentance and obedience?
A91792	23 Whether men heretofore have not in zeal for religion, persecuted the Son of God, in stead of the son of perdition?
A91792	24 Whether it is not a burden great enough for the Magistrate to govern and judge in civill causes, to preserve the subjects rights, peace and safety?
A91792	26 Whether he is fit to appoint punishments, that is not fit to judge?
A91792	30 Whether the Magistrate be not wronged, to give him the title of Civill Magistrate onely, if his power be spirituall?
A91792	31 Whether laws made meerly concerning spirituall things, be not spirituall also?
A91792	32 Whether if no civill Law be broken, the civill peace be hurt or no?
A91792	33 Whether in compulsion for conscience, not only the guilty, but the innocent suffer also?
A91792	34 Whether such as are spiritually dead, be capable to be spiritually infected?
A91792	36 Whether the Scriptures appoint any other punishment to be inflicted upon Hereticks, then rejection and excommunication?
A91792	37 Whether freedome of conscience would not joyn all sorts of persons to the Magistrate, because each shared in the benefit?
A91792	38 Whether those states( as the Low Countries) who grant such liberty, doe not live quietly, and flourish in great prosperity?
A91792	39 Whether persecution for conscience doe not harden men in their way, and make them cry out of oppression and tyranny?
A91792	4 Whether those who would force other mens consciences, be willing to have their own forced?
A91792	42 Whether the Saints crave the help of the powers of this world to bring Christ to them; or fear their powers to keep him from them?
A91792	43 If no religion is to be practised, but that which the Common- wealth shall approve on: what if they will approve of no religion?
A91792	45 Whether Uniformity in Religion, in the State, doe not oppresse millions of souls, and impoverish the Saints bodies?
A91792	47 Whether Jesus Christ, appointed any materiall Prisons for Blasphemers of him?
A91792	49 Eyther the Civill, or the Spirituall State must be supream: which of these must judge the other in spirituall matters?
A91792	5 Whether it be wisdome and safe to make such sole Judges in matters of Religion, who are not infallible, but as lyable to erre as others?
A91792	7 Whether the Scripture makes the Magistrate Judge of our faith?
A91792	And if a Magistrate be in darknesse, and spiritually blind, and dead; be fit to judge of light, of truth and errour?
A91792	And whether all such as have gone to them to licence the truth ought not to repent of it, and do so no more?
A91792	And whether it can be made appear, that God hath revealed his truth first to these Ministers of England, and so the first spreaders of it?
A91792	As if the husband be an heretick, his sufferings may cause the innocent wife and children shall suffer as deeply also?
A91792	Fifty Questions,& c. WHether corporall punishments can open blinde eyes, and give light to darke understandings?
A91792	Had not he as good live as he list; as live as you list?
A91792	In my judgment, your judgement is a lye: will ye compell me to believe a lye?
A91792	Instance, who opposed the Prelates, the Ministers or the people, first?
A91792	Whether it be best for us to put out our eyes, and see by the eyes of others who are as dim- sighted?
A91792	and whether God calls such to that place, whom he hath not furnished with abilities for that place?
A91792	and whether such be fit for the place of the Magistracy?
A91792	compell ye a man to be present at a worship which he loaths?
A91792	shall men have no religion at all?
A91792	then whether it be not a scruple to a tender conscience to submit to such in civill causes, because not appointed to that place by God?
A62888	1642. resolve upon the Question, That an Army be forthwith raised for the Safety of the Kings Person,& c. and PRESERVING THE TRUE RELIGION?
A62888	And do they not breed up their Children and Relations in the very same Principles with themselves?
A62888	And in the mean time, are not Religion and Government like to be at a very fine pass?
A62888	And pray, tell me, what shall a Prince do in that Case, where are diverse ways of Worship allowed and frequented in the same Nation?
A62888	And what one Opinion is there imaginable, which may not be brought in under the pretence of a farther degree of New Light?
A62888	Are Peace and Truth the Ingredients which must heal us?
A62888	Besides, are not the Vulgar People the hands, the Tools, the Instruments which the Greatest must always make use of?
A62888	Did not every Press and every Pulpit declare against Episcopacy, Liturgy and Cere ● onies?
A62888	Dost thou thus reward the Lord, O foolish England and unwise?
A62888	Hath it no Rule which it ought to walk by?
A62888	Hath not any such Undertaker a vast and already formed Party in all Parts of the Kingdom?
A62888	How doth it appear that Conscience hath any such absolute Right to Liberty?
A62888	How many Ages will the Nonconformists take to breed up a man equal to any one of these?
A62888	How many were there who went out upon the great assurance which they had from their Agents in London of returning again in a few Weeks with Honour?
A62888	If it be lawful to fight with a King, why is it not lawful to kill him?
A62888	In the next place I shall ask, who taught the People to be offended at a few harmless Ceremonies?
A62888	Now I would ● ain know of these Gentlemen, whether they are of the same Judgment now about Toleration, as they were then?
A62888	Now if the Pride of these Men should be thus far gratified, who can secure us of any great Effect from it?
A62888	Now is it any wonder, if there were nothing more in the Case than this, that in Trade they should much out- do us?
A62888	Or, Secondly, shall the Prince carry himself equally and indifferently towards all Perswasions, countenance and prefer them all alike?
A62888	Shall he discountenance the Professors of any one, by keeping them out of all Office and Employment?
A62888	Such and such a one is a very precious and knowing man, and do you think that he would not conform, if he did not know Conformity to be a sin?
A62888	That at the Execution of Archbishop La ● d, he uttered these Words with great Triumph, Art thou come Little Will?
A62888	Trades, or fright them out of the Kingdom?
A62888	What Designs are we capable of?
A62888	What now is to be done in this case?
A62888	Who first betrayed great numbers into folly, and ever after continued to humour them in it?
A62888	Why shall I fight( saith one) for a Prince who is an Idolater?
A62888	Will their Hearers imitate their Teachers in their compliance upon these Terms or abhorr them for it?
A62888	hath it no obligation to follow any besides its own Light?
A48884	A Modest Enquiry, Whether St. Peter were ever at Rome, and Bishop of that Church?
A48884	Against his Will, do you say?
A48884	And if he does it not in order to save them, why is he so so sollicitous about the Articies of Faith as to enact them by a Law?
A48884	And if some Religious Meetings be private, Who are they( I beseech you) that are to be blamed for it?
A48884	And why a Dog so abominable?
A48884	Because there is but one way for me to escape Death, will it therefore be safe for me to do whatsoever the Magistrate ordains?
A48884	But if one of these Churches hath this Power of treating the other ill, I ask which of them it is to whom that Power belongs, and by what Right?
A48884	But it may be asked, By what means then shall Ecclesiastical Laws be established, if they must be thus destitute of all Compulsive Power?
A48884	But some may ask, What if the Magistrate should enjoyn any thing by his Authority that appears unlawful to the Conscience of a private Person?
A48884	But what if he neglect the Care of his Soul?
A48884	But what if the Magistrate believe such a Law as this to be for the publick Good?
A48884	But what shall be done in the mean while?
A48884	Can you allow of the Presbyterian Discipline?
A48884	Does it therefore belong unto the Magistrate to prescribe me a Remedy, because there is but one, and because it is unknown?
A48884	For if it were so, how could it come to pass that the Lords of the Earth should differ so vastly as they do in Religious Matters?
A48884	For what hinders but a Christian Magistrate may have Subjects that are Iews?
A48884	For, if that had been the Reason, why were the Moabites and other Nations to be spared?
A48884	I answer: If this be so, Why are there daily such numerous Meetings in Markets, and Courts of Judicature?
A48884	I answer: Is this the fault of the Christirn Religion?
A48884	I answer; Why, I pray, against his Will?
A48884	If civil Jurisdiction extended thus far, what might not lawfully be introduced into Religion?
A48884	If he should bid you follow Merchandise for your Livelihood, would you decline that Course for fear it should not succeed?
A48884	If we allow the Iews to have private Houses and Dwellings amongst us, Why should we not allow them to have Synagogues?
A48884	Is it not both lawful and necessary that they should meet?
A48884	Is it permitted to speak Latin in the Market- place?
A48884	Is it permitted to worship God in the Roman manner?
A48884	It may be said; What if a Church be Idolatrous, is that also to be tolerated by the Magistrate?
A48884	Nor when an incensed Deity shall ask us, Who has required these, or such like things at our hands?
A48884	Of what Church I beseech you?
A48884	Or, shall every one turn Victualler, or Smith, because there are some that maintain their Families plentifully, and grow rich in those Professions?
A48884	Or, to make these Subjects rich, shall they all be obliged by Law to become Merchants, or Musicians?
A48884	Shall it be provided by Law, that they must consult none but Roman Physicians, and shall every one be bound to live according to their Prescriptions?
A48884	Shall we suffer a Pagan to deal and Trade with us, and shall we not suffer him to pray unto and worship God?
A48884	These are allowed to People of some one Perswasion: Why not to all?
A48884	What Security can be given for the Kingdom of Heaven?
A48884	What can be the meaning of their asserting that Kings excommunicated forfeit their Crowns and Kingdoms?
A48884	What difference is there whether he lead me himself, or deliver me over to be led by others?
A48884	What else do they mean, who teach that Faith is not to be kept with Hereticks?
A48884	What shall we conclude from thence?
A48884	What, shall no Potion, no Broth, be taken, but what is prepared either in the Vatican, suppose, or in a Geneva Shop?
A48884	Who shall be Judge between them?
A48884	Why are Assemblies less sufferable in a Church than in a Theater or Market?
A48884	Why are Crowds upon the Exchange, and a Concourse of People in Cities suffered?
A48884	Why not the sprinkling of the Blood of Beasts in Churches, and Expiations by Water or Fire, and abundance more of this kind?
A48884	Why otherwise do they compel one another unto the publick Assemblies?
A48884	Why should not the Episcopal also have what they like?
A48884	Will any man say, that any Right can be derived unto a Christian Church, over its Brethren, from a Turkish Emperor?
A48884	Will the Magistrate provide by an express Law, That such an one shall not become poor or sick?
A48884	You will say, what then?
A48884	You''ll say; What, will you have People to meet at Divine Service against the Magistrates Will?
A48884	those that desire, or those that forbid their being publick?
A50771	20. why went the King out to catch a flea?
A50771	24. had not discovered the mystery to us?
A50771	And do not even those who persecuted others for their opinions, admire why they should be, upon that score, persecuted themselves?
A50771	And shall man be less perspicacious, or more defective then these?
A50771	And spring not flowers from the Chimists glasses?
A50771	And stand not Episcopists and Presbyterians at greater distance, then either do with Turks and Pagans?
A50771	And why are they more enraged against these who agree with them in most things, then these who dissent from them in all?
A50771	And why should we shew so much violence in these things whereof we can show no certain evidence?
A50771	Are not these who understand that they are affronted, more vex''d then such as are ignorant of these misfortunes?
A50771	Are we not ready to condemn to day, as Phanatick, what yesterday was judged Jure- divino?
A50771	As also, how can the soul be thought to perish with the body, seing these accidents which destroy the body can not reach it?
A50771	Did not our Saviour teach His disciples in parables?
A50771	Do not Mathematicians creat eagles, doves, and such like automata''s?
A50771	For how then can it be said, that God was before the world?
A50771	For, He arraigns and cites Adam, Adam, where art thou?
A50771	For, as the Scripture tells us, who can bring a clean thing out of an unclean?
A50771	For, if God had first created man, surrounded with our present infirmities, could we have complained?
A50771	For, what Nation bowes to Altars, without profound and external submissions?
A50771	He allows him exculpation, Who told thee?
A50771	He shews him his dittay, Hast thou eat of the fruit whereof I commanded thee that thou shouldst not eat?
A50771	I shall not for confirming this opinion, cite, with an ignorant french Curate, the parable of the Lepers, where it is said, Nonne sunt decem mundi?
A50771	Is not God call''d by Himself Alpha and Omega, first and last, the one whereof is preterite and the other future?
A50771	Is not the Church our common Mother?
A50771	May not one, who is convinced in his judgment, that Monarchy is the best of Governments, live happily in Venice or Holland?
A50771	Nor can we ascribe the efficiency of the first evil to evil ▪ for then the question recurres, what was the cause of that evil?
A50771	Or, how entred that fancie first in their wild heads?
A50771	So may I say to our great Divines, why contravert they about shadows?
A50771	Take not Christians more pains to refute one another, then to convince Gentiles?
A50771	That the understanding of man is the candle of the Lord; and can that light mislead?
A50771	Were not likewayes two theevs crucified by the Jews at the same time with our ever glorious Saviour?
A50771	What is crawling man, that he should account such gestures fond Superstition?
A50771	What rocks of danger could men escape, if blind- fortune did sit at the helme, and if vertuous persons complain, as affairs are presently stated?
A50771	Why was it, that by that Law nocturnal theevs might have been killed by those who found them?
A50771	and was not the Ark vailed from the eyes of the people?
A50771	because I know that it was wittily answered, Sed ubi sunt reliqui novem?
A50771	how can the heat of a feaver burn, or rheums drown, that which is not corporeal and can not be touched?
A50771	if they hear not them, wherefore will they be perswaded though one should rise from the dead?
A50771	that their merites are not weighed with indifferency enough in the Scales of justice, What might be expected, if hazard got the ballance to mannage?
A50771	— Ye men of Gallile, why stand ye gazing up into heaven?
A44834	And alas for you, what are your desires of depriving us of our just Liberty?
A44834	And although you do so as you say, is not this Contradiction to your selves in what you say in the same Paper?
A44834	And are not the Sadduces that deny that there is either God, Christ, Angel, Resurrection or Spirit, a stinted Form?
A44834	And are not those that worship a false god, a stinted Form?
A44834	And can the Nation charge any of them called Quakers with any such work?
A44834	And do you think that they will do as much for you, as to stand by you while you are plunging your Members in the Water?
A44834	And how fain would you be at peace with them and leave us even to their mercilesness if it were in your power?
A44834	And how shall the Heathens that worship false gods be Converted, seeing their Persons must not be Tolerated?
A44834	And is it not as great Blasphemy now to say that he is a Christian, or a Believer, that is not?
A44834	And must not any person be tolerated that speak such works?
A44834	And must not such a Person be tolerated that denies the Scriptures to be the Word of God?
A44834	And what do you bear Arms or Fight for, if not for a Government according to Truth, and that Righteousness may establish the Nation?
A44834	And yet you are not against tolerating of Episcopacy, Presbytery or any stinted form; why will you not tolerate Popery as well as Episcopacie?
A44834	But let me ask you, Do you look upon them to be Ministers of Christ, or of Antichrist?
A44834	Have ever any of us appeared in Actual Arms against Parliament& Nation as some of you?
A44834	Have we ever dealt thus by you?
A44834	Have we ever sought to render you Rebels and Traytors to the Nation as you in effect have done to us?
A44834	Have we given the City or the Nation by any visible appearance to fear a war from us, as you have done?
A44834	Have you for these many years been opposing them in words, and are you now recanting of what you have done when you are sensible of a danger upon you?
A44834	Have you therefore reproached us, and have you sought to make us vile that your selves might appear free?
A44834	Is it to save your selves from reproaches?
A44834	Is not this a League with Hell and Death?
A44834	Is not this secret smiting without a cause?
A44834	Is this your end, O ye Dissemblers, to reproach us to the Nation and City behind our backs?
A44834	Oh ye Heads and principal men, and ye chief Pastors, Elders, and Members( so called) of Churches, What have ye done?
A44834	Or do you think to work a disadvantage unto us by your Renouncing and denial of us?
A44834	Quakers are a new Sect and deceivers,& c. and what say the Presbyterians and the Independants of them?
A44834	What confusion is here, and contradiction both to your selves and to the example of Christ?
A44834	and have you thought to gain the favour of the wicked,& to make a peace with your Enemies by reviling of us unto them?
A44834	and is not the great Whore your Mother, and the Mother of Harlots your Nurse?
A44834	and was not this treachery and hypocrisie, and irregularitie?
A44834	and whether do you not Tolerate this miscarriage in them, while you stand by to preserve them in it, as you say from injury and violence?
A44834	and who is it that doth charge you with countenancing the Quakers in their practises, either Regular or Irregular?
A44834	and why not to the Quakers?
A44834	and will you now bind your selves to stand by them and preserve them from all injury, and even as they are Ministers too?
A44834	are you become chargers of us with irregular practise?
A44834	are you endeavouring to make us more odious in the eyes of wicked men then we are for righteousness sake?
A44834	are you turned backwards into love and affection towards them again, and so lost your former Principles?
A44834	but what is your end in so secret smiting them?
A44834	but wherefore have ye done this?
A44834	but who doth offer any violence to them which you are their guard against?
A44834	do they love to be great in this world?
A44834	do you think to excuse your selves by accusing them?
A44834	hath not the Professors of Episcopacie murthered and slain, and do labour to murther and slay the people of God as well as the Papists?
A44834	is it because their yea is yea, and their nay is nay in all their communications( and yours not so?)
A44834	is it enough for any man to believe that they are irregular, because you say so without any proof?
A44834	is this honestly done?
A44834	or dare you not mention wherein you judge it so, least they should disprove you?
A44834	or is it because they can not swear at all?
A44834	unconstant men this is to you, not herein discovering my Judgement in the case, and if Episcopacy, why may not Popery be tollerated?
A44834	what are they worse then the Episcopal Priests you mention to them, wherein they differ from you?
A44834	what irregular practice is that which you accuse them of and will not mention?
A41202	( saith he) And why art thou disquieted in me?
A41202	10. Who is she that looketh forth as the Morning, fair as the Moon, clear as the Sun, and terrible as an Army with Banners?
A41202	25, 26 — Why did the Heathen rage, and the People imagine vain things?
A41202	6 — Know ye not that a litle leaven leaveneth the whole lump?
A41202	A litle of this Self- denial would do much good: But how litle of it is there to be found?
A41202	And in the 14 v, The souldiers likewise demanded of him, saying, what shall we do?
A41202	And may they not rule as well as yee?
A41202	And the People asked him, saying, what shall we do?
A41202	And what distractions would it be to Peoples Callings?
A41202	And wherefore?
A41202	And who is Poor, sickly, tender, despised, mocked at, afflicted in body and mind, if Christs Followers be not?
A41202	Are all Apostles?
A41202	But to the Argument, For what reason could they be called one Church?
A41202	But whom say ye that I am?
A41202	Do not undervalue any Truth, say of no Truth as Lot said of Zoar,( is it not a little one?)
A41202	Have any of the Rulers or of the Pharisees believed on him?
A41202	Have any of the Rulers( say they) or of the Pharisees believed on him?
A41202	How little stuff to rouze up or work upon the dead drouzie secure Conscience?
A41202	How long time would it take to inform People about the Circumstances of things?
A41202	How much of our precious time is spent in vain jangling, by which our Heart can not but ● e made worse?
A41202	How tedious would it be to hear every mans judgment to the point?
A41202	Is it not a Feast of Fat things?
A41202	Is not Christ perfect in all his House as well as Moses?
A41202	Is not the Church a mixed multitude now, as well as then?
A41202	Is not the Church now a feild of Wheat and Tares as well as then?
A41202	Is there not need now to suppress sin as well as then?
A41202	Is there not need to keep the Ordinances pure now, as then, by the fence of Government?
A41202	Is thy servant a dog, that he should do this great thing?
A41202	Now from whence come these divisions contrary to the right Doctrine?
A41202	Should it be according to thy mind?
A41202	So Matth: 16. we see the Apostles practise, Christ sayes unto them, whom say they that I am?
A41202	The down- bearing of Sin?
A41202	The growth of Piety?
A41202	There must be Heresies among you, And wherefore?
A41202	Think ye that he will sit with it?
A41202	Thirdly, By these Divisions ye may discover much evil in your spirit that was before undiscovered, what a deal of Pride, not enduring to be opposed?
A41202	To what purpose is the multitude of your Sacrifices unto me?
A41202	Touch not, Taste not, Handle not; which all are to perish with the using after the Commandments and Doctrines of Men?
A41202	Try your selves by this, What it is that makes you Glad, Is it the thriving of Gods work in Souls?
A41202	Vnto the twelve( when many of his Disciples went back and walked no more with him) will ye also go away?
A41202	What Carnal Emulation at the good of others?
A41202	What eagerness of spirit in the pursuit of things of little worth, when more excellent are neglected?
A41202	What fairer pretences than that they are Doctrines taught by the Spirit of God?
A41202	What have there not been, and yet are, Hereticks who pretend Conscience for the vilest villanies of the World?
A41202	What rejoying at their slips?
A41202	What then must he do?
A41202	What violent Eruptions of unmortified nature, bending after courses unwarrantable for making of our Point good, except Grace did bear them down?
A41202	Wherefore if ye be dead with Christ from the Rudiments of the World: Why as though living in the World, are ye subject to Ordinances?
A41202	Whereupon v. 18. he breaks out, What then?
A41202	are all Prophets?
A41202	are all Teachers?
A41202	how little Food is there in such like work for hungry exercised Souls?
A41202	is there not as great need to separate betwixt the precious and the vile now, as then?
A41202	— Art thou he that should come, or look we for another?
A55926	And can he be encouraged to this, by hearing what others may gain by what( without Repentance) must cost him so dear?
A55926	And is not this exactly the Sense of the Fourth Proposition?
A55926	And is this your Experiment of the true Religion''s being a gainer by Toleration?
A55926	And were there ever any Twinns more like than these two Pleas are?
A55926	And what do you any where say against this?
A55926	And why so?
A55926	And will you ever pretend to either Conscience, or Modesty, after this?
A55926	And yet you say here, How do you prove there be other Ends?
A55926	But after all, how comes this Supposition in, That what we are apt to think useful, is thence to be concluded so?
A55926	But do I contradict any thing of this, when I say, that the care of every man''s Soul ought not to be left to himself alone?
A55926	But how does it follow from thence, that he can not be Judge whether any man be alienated from the Truth, or no?
A55926	But how does that appear?
A55926	But how does this concern the matter before us?
A55926	But how will this serve your purpose?
A55926	But if the French Plea be not true; and that which you make to be mine, be not mine: To what purpose is it to enquire, which is the fairer of them?
A55926	But is that the thing you mean by his applying For ● e onely to a part of his Subjects?
A55926	But what can be concluded from hence?
A55926	But what follows from this?
A55926	But what if this which you call my main Position, be no Position at all of mine?
A55926	But what is it, I beseech you, that the Church of Rome has openly made its advantage of?
A55926	But what is that to the business?
A55926	But what is that to your Question?
A55926	But what then?
A55926	But where, I beseech you, do I affirm, that therefore the Magistrate may make use of it?
A55926	But where, I beseech you, do I say that Dissenters from the true Religion, are not to be punish''d for their Religion?)
A55926	But where, I beseech you, do I say, that it is the People''s best course to vest a Power in the Magistrate to choose for them?
A55926	But why not, if their Spiritual and Eternal Interests may be promoted by Political Government, as I think I have shewn they may?
A55926	But will any man say Because a Preacher, or Preaching is always necessary, therefore nothing else ● an ever be so?
A55926	Can no man be Judge of that, unless he have Authority to be Judge of Truth for other men, or to prescribe to them what they shall believe?
A55926	Can not this be the onely End, unless it be the onely Cause also of their Punishment?
A55926	For can not I enquire, whence the Magistrate receives his Power; without suppo ● ing it his, before he receives it?
A55926	For if my Church be in the right; and my Religion be the true; why may I not all along suppose it to be so?
A55926	For what Rule is there that expresses the Particulars which agree with it?
A55926	For what does any man mean by sufficient Evidence, but such as will certainly win assent, where- ever it is duly consider''d?
A55926	For what?
A55926	For what?
A55926	Give me leave therefore to ask, How it does it?
A55926	How, Sir?
A55926	How, Sir?
A55926	If it will not; as it is evident it will not; to what purpose is this said?
A55926	Is it not plain that the Author means they are so, as used to bring men to believe any Articles of Faith, or to approve any Forms of Worship?
A55926	Is it not, that that other may judge for himself, of what he is required to consider?
A55926	Is the Magistrate like to take more care of it?
A55926	Is there any manner of Consequence in this?
A55926	Is there any thing in my Assertion like this Mistake of Dives?
A55926	Is this Supposition equally unavoidable; and equally just in other Countries, where false Religions are the National Religion?
A55926	Lastly you demand, What if there be other Means?
A55926	No, Sir?
A55926	Not whatever my Church, or Religion be?
A55926	Now in what respect, I beseech you, are Penalties here affirm''d to be absolutely impertinent?
A55926	Now what exception do you make to this?
A55926	Now( a little to examine that Proposition;) Why, I beseech you, does any one punish another to make him consider?
A55926	Shall we do evil that good may come of it?
A55926	St. Paul demands here, How shall men hear without a Preacher?
A55926	That therefore the Magistrate may make use of it?
A55926	Very good, Sir: And what then?
A55926	What do you conclude from thence?
A55926	What pretense can any man have to affirm this?
A55926	What?
A55926	Whether the Magist ● ate has any Right to use Force, to bring men to the true Religion?
A55926	Will it follow from hence, that the Magistrate has no Right to use any Force at all, for the bringing men to the true Religion?
A55926	Will it follow from thence, that no good can be done by Penalties upon others, who are not so far gone in Wickedness and Obstinacy?
A55926	Would you have him punish all, indifferently?
A55926	You proceed: For what then are they to be punish''d?
A55926	or, That the Christian Magistrate had no Authority to make any such Laws for the preserving and promoting it?
A55926	such Falshood as will destroy them?
A55926	that the Magistrate is like to be more concern''d for other men''s Souls, than themselves,& c.) What then will be got by the change?
A55926	them that obey the Law, as well as them that do not?
A63817	''T is sottish Ignorance that makes some say, What hurt can these external things or Food, Communication,& c. do unto us?
A63817	Adam called his First- born Cain: Why did not he call him Abel?
A63817	And after what fashion, I pray, do these Hero''s live?
A63817	And do not almost the double Number of People sicken and die in this season?
A63817	And do not the Sheep in cold Climates afford abundance of strong Wool?
A63817	And do we not help to Till the most stubborn Earth, that it may bring forth the Corn and Fruit for your sustenance?
A63817	And do we not make excellent Drink of Apples, more proper for our Bodies, and more suitable to our Nature than any of the Spanish Wines?
A63817	And does not the Pallate and Stomach grow weary and sick, if confi ● ● ● to such Foods?
A63817	And he said, I know not; Am I my Brother''s Keeper?
A63817	And how ready are such men to give the Lord Thanks and humble Acknowledgments for his Mercies?
A63817	And if this will do so, what will Feathers do, that in the Boot of Nature are unclean fulsom Excrements, of a hot strong Quality?
A63817	And if we that are their Favourites endure such Hardships from them, what can other Creatures expect?
A63817	And is it not so in our days?
A63817	And is not the flesh of all sorts of Fowls in hot weather lean and poor, altho they have more plenty of Food than in Winter?
A63817	And so on the contrary, for those in hot Countries to cloath themselves with our strong thick Woolen Cloth and Furs?
A63817	And the Lord said unto Cain, Where is thy Brother?
A63817	And then what Curiosity in Sawces?
A63817	And was not Saul called Paul after his Conversion?
A63817	And we that are Oxen, do they not in our Youth cruelly cut us, and deprive us of the benefit of Generation?
A63817	And what a base Report we shall give occasion to be raised of us?
A63817	And who shall pity him?
A63817	And will not Fleas breed from the very Dust of Chambers where people lie?
A63817	And yet still men are so foolish and so vain, as to vaunt of their Great Birth, and their Noble Blood: Can any thing be mote extravagantly ridiculous?
A63817	Any that have better and sharper Appetites than they?
A63817	Are not Lice, that troublesome Vermin, bred from the breathings of the Body, for want of often change both of Linnen and Woollen?
A63817	Are not all Insects and Vermin generated in shady dull places?
A63817	Are not all the sorts of Food that are of our own Growth more suitable and friendly to our Natures, than those that come from other Countries?
A63817	Are not most or all these Evils the effect of undue Marriages, Uncleannesses, and Intemperances?
A63817	Are not the Saturnal and Martial Strings and Notes as material and useful as the Iovial and Venereal?
A63817	Are not the pure natural Operations of each thing destroyed and adulterated, where various things are thus mixed together of different Natures?
A63817	Are not these fine Fellows to call themselves Christians and Right Worshipfuls?
A63817	Are not those Millions of Men and Women scattered over the Face of the whole Earth, descended from this one Man?
A63817	Are not we the Work of the great Creator''s Hand?
A63817	Are there any who are generally more Robust?
A63817	Are they not cur own?
A63817	Are we not compounded of the seven- fold Nature as well as he?
A63817	Are we not the Sons of the Stars and Elements, even as Man himself?
A63817	Are we not then all own Couzens?
A63817	As how, I pray?
A63817	Besides, I pray tell me, Hath the Noble any more Privileges by Nature''s Charter than others?
A63817	But on the contrary, was not the sober, clean and abstemious Livers of the Rechabites well- pleasing to the Lord?
A63817	But pray tell me how long you have led this kind of Life; and whether your Sons and Daughters do follow your Religion and Example?
A63817	Can any thing be more absurd, than to turn Earth into a kind of Hell, under pretence of driving men to Heaven?
A63817	Can any understand, or read another Man''s Book, that can not read one word in his own?
A63817	Consider how unpleasing it would be to most People, to behold the dead Carkasses of Beasts cut into pieces, and mangled, and all over bloody?
A63817	Cows, Sheep, Horses, and many others in plentiful healthy state, without the help of Foreign Vegetatives?
A63817	Do not all or most of our English Herbs when burned, send forth a far better Scent or Fume than Tobacco does?
A63817	Do not all the Beasts of the Field observe their Times and Seasons?
A63817	Do not our innocent Cries, and dying Groans under your merciless hands, penetrate the very Heavens, and awaken even the centre of Wrath?
A63817	Do not the Creatures in cold Countries produce them?
A63817	Do not the melodious Harmonies and charming Airs of Musick delight the Pliantasie, and chear the Soul of a poor Man, as much as a KING?
A63817	Do not we draw their burthensome Carriages through the deepest Dirt, and stubborn Clay?
A63817	Do not your own Prophets teach you to Honour Rulers and Governours, because they derive their Government from God?
A63817	Do such dealings look like Man in his first state?
A63817	Do they not all proceed from within?
A63817	Do they not gall our Necks almost to the Bones, with their hard and heavy Yoaks?
A63817	Do we ever read of any of the Prophets or Patriarchs, in the first Ages of the World, that they were Sick?
A63817	Do your Priests allow of such doings?
A63817	Does not the Excellency of Vocal and Instrumental Harmony consist in a proper Measure of Time?
A63817	Dost thou in any kind imitate thy Sovereign, from whom thou dost derive thy Title?
A63817	Doth not our daily Experience shew us, that all Curd of Milk is hard of Concoction, and burthensome to the Stomach?
A63817	For what, I pray?
A63817	For would any man willingly eat of Meat that is once boyled or roasted, and let be cold, and afterwards boyled or roasted again?
A63817	From whence come your brave thick Furs?
A63817	Has he any more Senses than his Neighbours?
A63817	Has he as many Palates as he has Palaces?
A63817	Hath not the Lord also endued this one Man''s Off- spring with equal Parts, Senses, and Members, as to the Elements of their Bodies?
A63817	Have I not an Estate?
A63817	Have not I enough to keep me without taking any Pains or Care for any thing?
A63817	Have not you heard of the Inroad made( at this instant) by the Turks into Germany?
A63817	Have we not a great multitude of excellent Herbs and Roots, which make good wholsom Food?
A63817	Have we not just Reason to complain of such cruel Usage, seeing we are the Delight and Pleasure of most Men, and the Companions of Princes?
A63817	Heat, Cold, Hunger, Thirst, Diseases, and even Death it self, as much, and as frequently, and as certainly as the Poor?
A63817	How much precious time do Men spend in smoaking Tobacco, dosing and stupifying their Senses?
A63817	How offensive are the Places where Flesh is killed and sold?
A63817	How quickly also will the dead Carkasses putrefie and stink, defiling the Elements, both Earth and Air?
A63817	How rude, cruel, fierce, and violent are most of those who are employed therein?
A63817	How shall they but Bestial grow, That thus to feed on Beasts are willing?
A63817	How strangely will they talk?
A63817	If all People should live on Fruits, Herbs, and the like what should we do with the Beasts, and what would become of them?
A63817	If all People should live on Herbs,& c. what should we do with the Beasts?
A63817	If his Intentions are good and candid, what need of such fawning Addresses?
A63817	If thou dost well, shalt thou not be accepted?
A63817	If you do not believe them, why do you call your selves Christians?
A63817	In another place, the Lord saith, Is there any Evil in the City,( that is, in Man,) and am not I the Lord in the midst of it?
A63817	Is it not by the invisible Spirit, and wonderful Power of our Creator, that we live, and move, and have our Being?
A63817	Is not he good, and bountiful, and merciful to all the Works of his Hands, and the Preserver of the whole Creation?
A63817	Is not his Sight as clear, and as perfect to behold the amazing Wonders of God''s Creation?
A63817	Is not the Air of all Houses gross, fulsome and humid, if you compare it with the common Air abroad?
A63817	Is there any Element wanting in us; and do not we contain the true Nature and Property of them all?
A63817	Is there any comparison to be made between an Herb- Market, and a Flesh- Market?
A63817	Labour with less Prejudice?
A63817	May we not do what we will with them?
A63817	Moses answers, Shall we kill our Flocks and Herds, or where shall we have Flesh to feed this Multitude?
A63817	Nought satiate the wild variety Of thy rude Paunch, unless another dye?
A63817	Now on such a tottering Foundation, what Structure of safety can be expected to be built?
A63817	Now tell us seriously, Can there be any thing more ungrateful, cruel, and tyrannical?
A63817	Now would you have us stand with our Arms across, and suffer them to over- run all Christendom?
A63817	Of all which Earth our bounteous Mother gives, Can nothing please, except thy Teeth in Blood And Wounds, and Stygian Fury be imbrew''d?
A63817	Of most of the Miseries and Troubles man ensuares himself, is not Superfluity a main cause?
A63817	Or mix such Flesh with raw, and so prepare them together?
A63817	Or what the Ox, a Creature without Guile, Inur''d to Patience, and continual Toil?
A63817	Or who would accept of a Crown, upon condition that his Head should thenceforth perpetually Ake?
A63817	Or why should they a long Life know, Who daily practise KILLING?
A63817	Our Pedigree the same, and equally ancient?
A63817	Pray consider, is it likely the Holy God would communicate the Mysteries of Nature to such Idolaters?
A63817	Pray where is the Medicine that will cure the French Disease, if the Person infected goes on in his old way of Wantonness?
A63817	Shall we not see a Turk afflict himself for having tasted a drop of Wine?
A63817	Suppose a Man were to seek for Fat Men and Women, would he go into Country Villages, and poor small Towns, among Plough- men and Shepherds?
A63817	The first Question they ask, is, Has she store of Money?
A63817	There are but Seven Metals, and yet how many Wonders are wrought by and out of them?
A63817	This is further manifested by Mens Words and Works; doth not every word carry the Power of its Principle whence it had its birth?
A63817	This the Disciples did not understand; and therefore ask''d Jesus, What it did mean?
A63817	Was not this a noble Expression of Zeal for Religion?
A63817	What Harmony do Men make to themselves or others, when the heavy, fierce Fires of Saturn and Mars do carry the upper dominion in them?
A63817	What a clutter do they keep with their vast Volumes of Pharmacy, and musty old Rules?
A63817	What a deal of pains and charge are People at to please their Liquorish Pallates?
A63817	What an ill and ungrateful sight is it to behold dead Carcasses and pieces of bloody raw Flesh?
A63817	What are Riches and Fame to a Body full of Pain?
A63817	What could hurt Man, either externally or internally, or destroy his Peace and Well- being, if he lived in Innocency?
A63817	What fantastick Humors for Dressing?
A63817	What harm have poor Sheep done, whose Udders swell, And yield of Nectar a perpetual Well?
A63817	What is it that English People want, either for the Belly or the Back, if Wantonness or superfluity was set aside?
A63817	What is more pleasant and healthful than good Air?
A63817	What is the reason that most Veal is so unfirm and like a Jelly, and dissolves and melts away like Grease?
A63817	What man in the World would believe the attractive Inclination which the Loadstone has upon Iron, if it did not appear to his sight?
A63817	Whence springs so dire an Appetite in Man To interdicted Food?
A63817	Which of you, that prefer the use of Syrups so much, if you were to have your Drink sweetned when you are in health, would chuse Syrups to do it with?
A63817	Why should one bemoan not having half a score Dishes, when one will serve him not only as well, but better?
A63817	Why, Do you your selves believe and practice these Absurdities?
A63817	Would not every one condemn a Man, if he should wear a Shirt a year, and lye in one pair of Sheets seven years?
A63817	and a Papist be mightily troubled for having eaten a Mouthful of Flesh on a Friday?
A63817	and darest thou take upon thee to a Destroyer, a Killer, and daily Practiser of Cruelty?
A63817	and to commit Murthers and Cruelties for the sake of the God of Life and Love?
A63817	and were not they made for that very purpose?
A63817	and whence is it, but through the great store of Humidity and gross Vapours, which such places do contract?
A63817	between the Conception and Birth: And is there not a certain Time and Season for the Sowing of all Grains and Seeds?
A63817	can Or dare you feed on Flesh?
A63817	if ever you are at leisure to entertain one wise or serious thought; tell me, I say, Is there not one only God that made all things?
A63817	must they not be taken notice of by his Divine Hand?
A63817	must we fetch Water out of this Rock for you?
A63817	or what doth more ravishingly declare the Greatness, Goodness, and eternal Wisdom of the immense Creator?
A63817	to complain of thy Injustice?
A63817	what an Huckstering there is kept now- a- days with them both?
A63817	what have they which they have not received?
A47927	A Limited Toleration must Exclude Some; and why not You, as well as Another?
A47927	ANd why by Them, if by Any, I beseech ye?
A47927	Again, we are perpetually Alarm''d with Plotts, ye see; Now what better means then a Toleration, to draw the Conspirators into a Body?
A47927	And I beseech ye( if a body may ask) what mighty business hinder''d ye?
A47927	And I will not deny neither, but there are Good people in the mixture; shall All therefore be Indulg''d for the Honesty of some?
A47927	And can you Imagine that so many restless Humours, and disturb''d Consciences, will ever be Quiet without it?
A47927	And do not You your self believe it Better to Obey God then Man?
A47927	And is not That Every Mans Case as well as Yours?
A47927	And may there not be Conspiracies in Scandal, as well as in Schism?
A47927	And now to hold you to the Question[ By Whom was the War in Scotland begun?]
A47927	And what do ye think of the Sccluded Members?
A47927	And what is Your Party, I beseech ye?
A47927	And what shall become of him that Preaches it, I beseech ye?
A47927	And what was This Cause, I beseech ye, but the Foulest Conspiracy that ever appear''d under that Masque?
A47927	And what''s a King without his People?
A47927	And which are Those I beseech ye?
A47927	And with Your Pardon too, How shall the Magistrate know whether your Conscience is opprest, or no, if he be no Judge of it?
A47927	And yet''t was That you Leagu''d and Covenanted to make your Pattern; but where do you Expect to Mend your Self, under That Form of Government?
A47927	And, I beseech ye, what is that which you Call Authority?
A47927	Answer me Soberly, What if a State should grant a Toleration, for all men to talk of God- Almighty as they please?
A47927	Are not These Sons of Zeal worthy of Encouragement, think ye?
A47927	Are not the Non- Conformists Numerous?
A47927	Are not the People ready to Tumult for want of it?
A47927	Are not you Convinc''d, that the most likely way in the world to stir up Subjects against their Prince, is to Proclaim the Iniquity of his Laws?
A47927	Are not you as well, Now, without any Toleration at all; as you will be Then without the Benefit of it?
A47927	Are they more Naked and Supportless, Now, than they were before the Long Parliament?
A47927	Are they one jot the Quieter for''t?
A47927	Are they ready to Tumult?
A47927	As for the Purpose, What is''t ye stick at?
A47927	Ask him now, Where the Danger lies?
A47927	At Whose Door Lies the BLOUD of King CHARLES the MARTYR?
A47927	At whose Door Lyes the BLOUD of King CHARLES the MARTYR?
A47927	Because God spares the Offender, shall Man therefore Tolerate the Offence?
A47927	Begin with your Clergy; would you have Them Indulg''d?
A47927	Betwixt the very Basis of Christianity, and the Superstructure?
A47927	But I beseech ye, Whether do You take to be the Greater Number?
A47927	But are not Some Opinions more Tolerable then Others?
A47927	But do ye say, we are bound to Honour an Idolatrous Prince?
A47927	But is it not Pity,( considering our Duty is Obedience, and not Wisedom) that a Good man should be punished for not being a Wise Man?
A47927	But may not a Prince tye himself up in a Thing Otherwise Indifferent?
A47927	But tell me, I beseech ye, would you have no Toleration at all?
A47927	But the Question is First, Was the World ever without a Government, since the Creation of Man?
A47927	But to come to the short of the Question; This is it: Whether will you rather have, One fallible Iudge; or, a Million of Damnable Heresies?
A47927	But to go with the Moderate: Would you have All mens Consciences Govern''d by the same Rule, when''t is Impossible to bring them All to the same Mind?
A47927	But to the Point in hand; You Apply to the Parliament, and your Grievance is Matter of Conscience; Do ye make the Civil Power a Judge of Conscience?
A47927	But what can justifie the very Constitution of a Persecuting Law?
A47927	But what do ye mean by those Matters of Religion?
A47927	But what if I should Ask you now, Who were the Prime Conductors in That Enterprize?
A47927	But what if I should Long as much now to know what''t is that makes you so Inquisitive?
A47927	But what if the Subject shall accompt that Imposition Grievous which the Magistrate thinks Necessary?
A47927	But what is That Power which you call Nature?
A47927	But what is''t you call a Parliament?
A47927	But what''s the World to Mee, in the scale against my Soul?
A47927	But when the Death is Certain, and the Virtue Doubtfull, who shall decide the Question?
A47927	But where are our old Eli''s now, to sit watching and Trembling for fear of the Ark?
A47927	But where have you been in Earnest?
A47927	But where''s the Mischief of That Sermon I beseech ye?
A47927	But where''s your Brother- Scruple?
A47927	But who shall be Iudg of That?
A47927	But who shall be Judg of what''s Indifferent?
A47927	But why do I stand Fencing in a Case, where all that''s good for ought, even in the Favour''d Party, runs nigh an equal Perill?
A47927	But why do ye say, Persecuted?
A47927	But why should a Toleration do worse Here than in Holland?
A47927	But why should the same Process of Means, and the same Application of Causes, be Ascrib''d only to Instinct in Brutes, and to Reason in Man?
A47927	But will not People be much more Peaceable, when they are Oblig''d, than when they are Persecuted?
A47927	But would you have That Probability, Govern by Unquestionable, and Authoritative Conclusions?
A47927	But, What do ye think, when the Making of One Law is the Transgression of Another?
A47927	But, prethee why was he Clapt up?
A47927	By whom I beseech ye was the Rebellion in Ireland begun?
A47927	By whom I beseech ye, was He Persecuted, Divested of All his Regalities, Assaulted, Immur''d, Depos''d, and Murder''d, but By Your Party, Gentlemen?
A47927	Can not Liberty of Conscience then consist with Civil Obedience?
A47927	Can there be any sin without Consent?
A47927	Can you either name Those Opinions, which you would have Indulg''d; or can you Expect a Toleration for all Opinions at a venture?
A47927	Can you imagine, that any Condition in the Delinquent can operate upon the Force, and Equity of the Law?
A47927	Can you remember the steps of the last Warr, and be of that Opinion?
A47927	Can you say This, and not blush to Deny the Force of your own Argument?
A47927	Can you your self Acquit him?
A47927	Come leave your Lashing, and tell me Soberly; What hurt do you find in''t?
A47927	Consider again; If there be any Hazard, wherein does it consist?
A47927	David was Pronounc''d a Man after God''s own Heart; shall Authority therefore grant a License to Murther and Adultery?
A47927	Did Wee sell him?
A47927	Did not the Presbyterians Vote His Majesties Concessions a Ground for a Treaty?
A47927	Did ye do Well, or Ill in''t?
A47927	Do not You find your self Foul now upon the Old Rock of Universal Toleration again?
A47927	Do not you take Mr. — for a very sober well- weigh''d Person?
A47927	Do not you take the Persecuting Party to be generally in the Wrong?
A47927	Do so, What is''t?
A47927	Do ye Remember what he Says concerning his Promises from Breda?
A47927	Do ye Wonder at it?
A47927	Do ye mean, that it must be expressly mark''d out, and commanded There; or will it serve the Turn, if it be only not Prohibited?
A47927	Do ye put no Difference betwixt Points Fundamentally Necessary, and but Accidentally so?
A47927	Do ye think such a Toleration as This, either fit for You to Ask, or for Authority to Grant?
A47927	Do you believe, That it should ever have gone so far, if we Two could have Hinder''d it?
A47927	Do''s not the Act for Uniformity Debar us of it?
A47927	Does it follow that they have no Power, because they do not Exercise it?
A47927	Does not God command, that the Tares should be let alone till the Harvest?
A47927	Does not That Opinion destroy Christian Liberty?
A47927	Find it say ye?
A47927	For put Case, The King should Grant ye a Limited Toleration; would That Quiet ye?
A47927	For the Punishment of Evil- Doers, is the one half of the Magistrates Commission: and what''s an Evil- Doer, but the Transgressour of a Law?
A47927	Fourthly, The Enemies of God Blaspheme, and are ready to say, Where is your God?
A47927	From whom do ye Expect it?
A47927	Go to Scruple; If That be not the scope of your Monstrous Earnestness for a Toleration, pray''e tell me what is?
A47927	Go to, speak Truth, What made You and your Ladies so early abroad this Morning?
A47927	Have you forgot your self so soon?
A47927	Have you read the Kings late Declaration of December 26?
A47927	Have you well consider''d what will be the Fruit of Granting that Liberty?
A47927	How Inconsistent then is the Liberty of the Pulpit, with the Safety of the Government?
A47927	How comes it now that You Two, that can never Agree betwixt your selves, should yet Joyn in a Petition against Us?
A47927	How comes it now, that we that Agree so well i''the End, should Differ so much''i th''Way to''t?
A47927	How do They know when Christ was Born, or Crucify''d?
A47927	How do you know but you may Persecute God Himself, in a Right Conscience?
A47927	How far are his Lawes binding upon his Subjects?
A47927	How long do you believe that Government would stand, where the Multitude should take notice that their Rulers are afraid of them?
A47927	How shall I know This from That, without Enquiry?
A47927	How shall the Magistrate Distinguish, whom he should Punish, and whom Not?
A47927	How will you Reconcile your Duty, and your Conscience, in This Case?
A47927	How will you divide your Duty?
A47927	I sent ye his Sermon last night, have ye overlookt it?
A47927	I suppose, I shall not need to tell ye the Event of it; But of which side were the Tender Consciences, For the King, or Against Him?
A47927	I will not Deny, but Ill things have been done: Shall All therefore be Condemn''d, for the Faults of Some?
A47927	I would you''d deal frankly with me: What is( really) your Opinion of the Honesty of your Party?
A47927	If Infallibility you can not find, why may not the the Fairest Probability Content you?
A47927	If he bee, How comes Your Conscience to take Place of His Authority?
A47927	If he chance to be slain:''T is but an f Accident; and who can help it?
A47927	If it be demanded in what capacity the King may be Resisted?
A47927	If such People as These may be Tolerated, where''s your ▪ Foundation of Faith, Good Life, and Government?
A47927	If ye Disclaim it, why do ye Petition to your Inferiour?
A47927	If you had put the Contrary Question, Y''had Pos''d me: Are not the Non- Conformists the Kings Subjects?
A47927	If you say, The Non- conformists; then They are not Honest enough to be Trusted;( would you have the King Gratifie the Murtherers of his Father?)
A47927	In good time; and what''s the Scope of your Petition?
A47927	Is any honest man the better for the Last War?
A47927	Is he at Liberty then?
A47927	Is it Reason think ye, that makes a Dog follow his Nose, and hunt for Meat when hee''s Hungry?
A47927	Is it not well then, to be Sure of the One, and in so fair Hopes of the Other?
A47927	Is it the Model, or the Uniformity that troubles you?
A47927	Is not God to be found in a Parlour, as well as in a Steeple- House?
A47927	Is not That Crime enough?
A47927	Is not That Sermon think ye that you sent me last Night a pretty Squib to cast into a populous ▪ Town, that''s Preach''d half to Gunpowder already?
A47927	Is not This to Charge the Church of England with Apostacy?
A47927	Is not the Civil Magistrate God''s Substitute too?
A47927	Is not the Word of God a sufficient Iudge?
A47927	Is this your Eight a clock?
A47927	Is''t not so?
A47927	Liberty of Conscience?
A47927	Look back to the beginning of the Late Warr, and tell me; Do not you believe that there are more Non- Conformists Now, then there were Then?
A47927	Marqu''d for Destruction?
A47927	May not every thing Imaginable appear Non- Indifferent to some or other; if nothing can be commanded, but what upon such a Phansy may be Disobey''d?
A47927	May not the same thing be Indifferent to One, and not so to Another?
A47927	Nay, Certainly the Popular Form was first, for How could there be a King without a People?
A47927	Not at all; Your Actions indeed are Limited, but your Thoughts are Free; What do''s This or That Garment, or Gesture Concern the Conscience?
A47927	Now place the Power where ye please; Do ye own the Kings Authority, or do ye Disclaim it?
A47927	Now tell me, What Right have You to be Judges in your own Case, any more then They in Theirs?
A47927	Now the Question is not, Whether Imputed or not, but whether a Sin or no?
A47927	One man may have a Reall Scruple; and All the Rest, Pretend one; Who shall Distinguish?
A47927	Or do ye accompt the Sanction of any One Form Whatsoever, to be Lawfull?
A47927	Or that we owe them less After Misgovernment, than we did Before?
A47927	Or why should not All be Tolerated as well as Any?
A47927	Or will ye call it Choyce, if he leaves a Turfe for a Bone?
A47927	Pray''e let mee ask you One Question: Who Brought in This King?
A47927	Pray''e where have You your Intelligence?
A47927	Prethee is''t a Secret?
A47927	Put case we were, what Then?
A47927	Ruine of Liberty?
A47927	Scruple, What say You to This?
A47927	Secondly, Whether was first in the World, One Man, or More?
A47927	Shall the King therefore Dissolve the Law, because there are so many Criminals?
A47927	Shall the Magistrate make me Act against my Conscience?
A47927	Shall the People be left to do what they List, because a great many of them, would do what they should not?
A47927	Shall the Subject make Him Tolerate against His?
A47927	Shall the Vice or Error of the Person, blemish the faultless Dignity of the Order?
A47927	Shall we stand to his Award what ever it be?
A47927	So that the Issue lies within This Compass; Whether the Soveraignty be in the King, or in the People?
A47927	Soft and fair, I beseech ye; what is''t you undertake to do?
A47927	Suppose the Determination to be manifest Errour, or Injustice; would you have the same Submission pay''d to''t, as if it were Equity, and Truth?
A47927	Take a- away the Sanction, and what signifies the Law?
A47927	The Ark of God is( at this instant) in Danger of being lost, D''ye see?
A47927	The Loss of the Ark?
A47927	The Question in hand is This; Whether the Nonconformists be not an Intelligent, as: well as a Numerous and Wealthy Party?
A47927	The Question is, Upon Whom the Guilt of the Kings Bloud lyes?
A47927	The Truth is, I am not yet Resolv''d to Burn for This Opinion; but what do ye think of a Limited, or Partial Toleration?
A47927	Their Opinions,& c. — For to Tolerate, No body knowes Whom, or What, would be a little with the Largest, I think; would it not?
A47927	Those that singly wish to be Discharg''d from the Act of Uniformity; or Those that would have no Law at all?
A47927	To give you a fresh Instance; What could be more Pious, Gracious, or Obliging, then his Majesties Late Declaration, in Favour of the Non- conformists?
A47927	Truth, or Authority?
A47927	Very Good, and what do ye think as to Matter of Conscience?
A47927	WHat ha''s your Party( Gentlemen) Merited from the Publique, that an Exception to a General Rule, should be Granted in Your Favour?
A47927	WHat''s your Opinion of the Necessity of a Iudge?
A47927	Was Peters a Presbyterian?
A47927	We have it now from the same Hand, that the Ark is in Danger, and what''s that but The Good Old Cause over again, only a little vary''d in the Dress?
A47927	Weigh now the Good against the Bad; What if it stands?
A47927	Well, and How do ye find it?
A47927	Well, but supposing these unhappy Clashings among Themselves, how does that prove them in Confoederacy against the Publique?
A47927	Well, but what''s This to Us, or Our Opinions?
A47927	Were''t not a Thousand Pitties now, to refuse This Tender Sort of Christians a Toleration?
A47927	What Act so Horrid, that has not past for a Divine Impulse; and( if it Hit) the Author of it for an Inspired Instrument of Iustice?
A47927	What Design could They have in That?
A47927	What Mortal can pretend to take it from ye?
A47927	What Prerogative have You above Your Fellows?
A47927	What Reason of State can You now produce that may Move his Majesty to Grant the Non- Conformists a Toleration?
A47927	What Sort of Ruine do ye mean?
A47927	What are their Names?
A47927	What could the Wit of Man add more to This Temptation to Apostacy?
A47927	What do ye think of Poland then?
A47927	What do ye think of Preston- Fight?
A47927	What do ye think of Rutherford?
A47927	What follows upon''t?
A47927	What if a Single Person hitts That Truth which a General Council Misses?
A47927	What if it yields?
A47927	What is This but a meer Trifling of Government, to suppose a Law without an Obligation?
A47927	What is This, but to bring Authority to the Barr, and set the Subject upon the Bench?
A47927	What is it rather( you should have said) that Excites Sedition, and Depopulates Kingdomes, but the Contrary?
A47927	What is it that either Invites Tyranny, or Upholds it, but the Opinion of an Unaccomptable- Sovereignty?
A47927	What is it, but in plain Terms, to sollicit the Multitude to a Tumult?
A47927	What is the Duty of the Supreme Magistrate?
A47927	What not in Case of Errour?
A47927	What swarms of Heresies have Over- spread This Land, since the Bible has been deliver''d up to the Interpretation of Private Spirits?
A47927	What was it but That which was given to Quiet the Faction that enabled them to take All the Rest?
A47927	What was it, but the Operation of That Poyson in the People, which was Instill''d into them by their Ministers?
A47927	What will you forfeit if I shew you Hundreds?
A47927	What will your Lives, or Estates avail ye, without the Gospel?
A47927	What''s David''s Case to Ours?
A47927	What''s Indifference to Christianity?
A47927	What''s to be done in This Case?
A47927	What''s your Conceit for That?
A47927	What''s your Opinion( Gentlemen) of the Warr Rais''d in — 41. was it a Rebellion, or no?
A47927	What''s your Quarrel to''t?
A47927	Whence was the Original of Power, and what Form of Government was First, Regal, or Popular?
A47927	Where are our Moses''s, Our Elijah''s?
A47927	Where do they Dwell?
A47927	Where do ye find that Kings Reign upon Condition of Ruling Righteously?
A47927	Where is it Not rather; to any man that will but look about him, without winking?
A47927	Where''s the Equity of it as to Those that are Excluded?
A47927	Whether do you believe Scandal to be any more Tolerable, than Schism?
A47927	Whether of the Two shall Over- rule?
A47927	Which will you have him follow?
A47927	Who lays to Heart, Who Regards what shall become of Religion?
A47927	Who shall define, Which are Fundamentals, and which not?
A47927	Who shall pretend to Iudge of my Conscience, beside God, and my self?
A47927	Why do ye Charge those Exorbitancies upon the whole Party, that were the Crimes only of some Particular and Ambitious Men?
A47927	Why should not every Man be Govern''d by his Own Conscience, as well in Consort, as in Solitude?
A47927	Why then no more is Conscience; for if you exclude Pagans, upon what Accompt is''t?
A47927	Will Toleration suit All Judgments any better then Uniformity?
A47927	Will a Toleration of This Latitude content ye?
A47927	Will ye have it Generall?
A47927	Will ye have the Truth on''t?
A47927	Will ye make the Parliament then, and the Synod, Confederate with the Rabble?
A47927	Will ye now see the Correspondence betwixt these Gentlemens Words, and their Actions?
A47927	Will yee see then what they did afterward when they were at Liberty to do what they Listed?
A47927	Will you Divide your Matter then, and Assign to every Judicable Point, his Proper Judge?
A47927	Will you pretend to enter into Mens Thoughts?
A47927	Would ye have a particular Indulgence?
A47927	Would ye have it Granted in favour of the Conscience that Desires it, or in Allowance of the Tolerated Opinion?
A47927	Would you ha''me open my Door to a Troop of Thieves, because two or three of my honest Friends are in the Company?
A47927	Would you have a Law made that shall comply with All Consciences?
A47927	Y''Intend to Petition the Parliament; Do ye not?
A47927	You Love the Bishops too I hope, Do ye not?
A47927	You forget that you Condemn your own Practice; for why may not I Charge Personal Extravagancies upon your Party, as well as You do it upon Ours?
A47927	You have great Reason sure, and''t is no more than every man may challenge: That is, to Stand, or Fall, to his own Conscience: Is That your Principle?
A47927	You have speculated here some Airy Inconveniences; but where''s the Real hazard of receding from that Inexorable strictness?
A47927	You should rather have Asked, What can justifie the Toleration of a Troublesome People?
A47927	Your Party desires a Toleration, is''t not so?
A47927	[ And what follow''d?]
A47927	[ The Presbyterians Spoyl''d Him as a King, before Others Executed Him as a Private Man][ Have they not Hunted and Persu''d Him with Sword, and Fire?
A47927	[ f] Made Scotland one Common- wealth with England,& c. Have they now kept any better Touch with the Liberty and Property of the Subject?
A47927	and how far Reason of State may prevail for the Toleration of a sort of people in so many Respects considerable?
A47927	and what am I the better for That Enquiry, if when I have Learn''d my Duty, I am debar''d the Liberty to Practise it?
A47927	but what if you''ll understand That to be Schism, which I know to be Conscience?
A47927	narrowly look''d into, what are they but meere Phansie, Artifice, or Delusion?
A47927	or Estate?
A47927	or That Liberty Conscientious which the Magistrate believes Unlawful?
A47927	or any Consent without Knowledge?
A47927	or any Knowledge in a Case of Invincible Ignorance?
A47927	or rather, Was there any thing of Conscience in the Case?
A47927	or why should the King favour his Competitours?
A47927	or, Will ye have it, that our Duty to God ceases, in the Act of becoming Subjects to a Civil Magistrate?
A47927	shall we wrangle Eternally?
A47927	to tell them( in Effect) that They''ll be Damn''d, if they Obey; and( in a word) to make the Rabble Judges of their Governours?
A47927	was That a Iuggle too?
A47927	when the Glory is Gone, who would Desire to Live?
A47927	— What is the Glory of England; What is the Glory of Christianity but the Gospel?
A47928	( For what is Government, but the Wisedom, Resolve, and Force of every Particular, gather''d into One Under standing, Will, and Body?)
A47928	( and all little enough to keep our Families from starving) any more then such, and such; that lie wallowing in Ease, Abundance, Luxury, and Riot?
A47928	( to make the Fairest of it) What Effect do you expect these Discourses may have upon the People?
A47928	( which is the Bond both of Religion, and Society) What can be more Scandalous, then that which renders Religion, Ridiculous?
A47928	( with their Lives, and Estates, over and above, in the Act of Oblivion) And are they one jote the Quieter for all This?
A47928	A Discountenancer of Godly Ministers?
A47928	A Limited Toleration must Exclude Some, and why not You, as well as Another?
A47928	A Promise- Breaker to the Church; and a Perverter of the Laws; Insomuch that No man could be assured of his Lands, and Life?
A47928	And Finally, to Engage the Name of God, and the Credit of Religion in the Quarrel?
A47928	And Inexpedient?
A47928	And What Humane Authority can warrant any One to put in Practice, an Unlawful, Or Suspected Action?
A47928	And Why may it not be Minded of Subjects, and spoken of, without any Hint, or Thought of ● … ebellion?
A47928	And are not the Classical Presbyterians as much for a Lawful Liberty, as the Congregationals?
A47928	And are not the Independents as much against these Fooleries as the Presbyterians?
A47928	And do you believe that the Two Houses would have used the King any better, if he had gone to Them?
A47928	And does not your Party love This King, as well as they did the Last?
A47928	And his Majesty refusing to comply with them,( at the Iustance of the Spanish Merchants) Did they not proceed to Censure the Merchants?
A47928	And how was all this effected?
A47928	And in another place, Ergone( Inquies) nihil Ceremoniarum rudioribus dabitur, ad juvandam Eorum Imperitiam?
A47928	And that they have ever been so?
A47928	And the Business comes Immediately to This Issue; Whether the King, or the People, shall Determine, in what concerns the Good of the Community?
A47928	And to be in This Bondage too unto the Meanest, and most Insolent of your Fellows?
A47928	And upon Information, that He intended one, Was not a narrower Watch set over him?
A47928	And what Form of Government was First; Regal, or Popular?
A47928	And what am I the better for That Enquiry, if when I have Learn''d my Duty, I am debarr''d the Liberty to Practise it?
A47928	And what amends is it, when the Government is laid again in Dust, and Desolation, to cry, You were Overseen?
A47928	And what will the People say in the Matter, but either that the Government thinks them in the Right, or else that''t is affraid of them?
A47928	And whence flows all this Mischief, and Confusion, but from a License of Wandring from the Rule?
A47928	And where was your Spirit of Toleration, and Forbearance, I beseech you, in New- England?
A47928	And who shall Determine what Laws and Constitutions are agreeable to God''s Word?
A47928	And will it not be every Man''s business, to Advance the Credit, and Authority of his own Party?
A47928	Another Exception may be This: How shall we distinguish betwixt Faction, and Conscience?
A47928	Apprehensions of his Life, from Iesuits, Both Protestant, and Papist?
A47928	Are They agreed upon any Model of Accommodation?
A47928	Are They come to any Resolution upon Articles?
A47928	Are You for the Presbyterians?
A47928	Are not your Determinations as pere ● … ptory; and your Orders as Imperious?
A47928	Are they General; or Particular?
A47928	Are they all of a Mind?
A47928	Are your Consciences FOR Toleration Now, that were so much AGAINST it Then?
A47928	As how, I beseech ye?
A47928	As not doing her Duty to the Subjects; and as a vehement Mainteiner of Superstition, and Idolatry?
A47928	Because God spares the Offender, shall Man therefore tolerate the Offence?
A47928	Beside; What Security can any Man give, that he shall continue in the Right Exercise of his Reason?
A47928	Betwixt Points Fundamental and Non- Fundamental?
A47928	Betwixt the very Basis of Christianity, and the Superstructure?
A47928	But Suppose it Conscience; Are the Dissenters ever to be Reconciled?
A47928	But after all This; What are these People, for Number, and Resolution, that make such a Clutter?
A47928	But as to the matter of Conscience; Did you Well, or Ill in''t?
A47928	But can you shew me, that an Uniformity of Service, and Rituals is any where forbidden?
A47928	But can you tell me What was the Ground of the Quarrel?
A47928	But does it therefore follow, that ALL things Lawful to be done, are comprehended in the Scripture?
A47928	But the Q ● … estion is; First: Was the World ever without a Government, since the Creation of M ● … n?
A47928	But to go with the Moderate: Would you have all Mens Consciences Gobern''d by the same Rule?
A47928	But to the Business: What would you say, if his Majesty now in being, had Queen Elizabeth''s Game to Play?
A47928	But what have I more to do, then to pass Sentence upon you, out of your own Mouths?
A47928	But what if a Man should allow the Non- Conformists to be as valuable as you represent them?
A47928	But what if he should prove Refractary, and dispute yo ● … r Authority?
A47928	But what is the Sober Part the Worse for these Extravagants?
A47928	But what is your Opinion of the Honesty of the Party?
A47928	But what makes you couple the Crown, and the Mitre still?
A47928	But what will become of That Exception, when I shall tell you, that those People are no more Independent, then the Presbyterians?
A47928	But why not Kneeling, as well as either Sitting, or Standing?
A47928	But why should a man expect to scape for WORDS, where THOUGHT it self is Censurable?
A47928	But will you hear the Kirk speak for it self, after the putting of the King into English Hands?
A47928	But would you have him Unaccomptable, or no?
A47928	C. And What is it in the Subsciption( I beseech you) that you stumble at?
A47928	C. And because This is possible, is the Odds therefore upon One against a Thousand?
A47928	C. And is not That every Man''s Case, as well as yours?
A47928	C. And were it not a greater Pitty, do ye think, for a State to keep no Check upon Crafty Knaves, for fear of disobliging some Well- meaning Fools?
A47928	C. And what will This avail You, if it appears otherwise to the Governours Themselves?
A47928	C. Are You In ● … endent then?
A47928	C. Are they only NEEDLESS, INEXPEDIENT, and FIT to be Abolish''d then?
A47928	C. But What if the Dissenters shall call that Sound Doctrine, which the Church defines Heresie?
A47928	C. But is it not a strange thing( my Good Friend) for so many Men to be Mad at a Time; and to be Mad the Same Way too?
A47928	C. But what will this amount to?
A47928	C. Can you imagine that any Condition in the Delinquent can operate upon the Force and Equity of the Law?
A47928	C. Can you shew me that Kneeling at the Lord''s Supper has been forbidden, where Kneeling at other parts of Publique Worship has been Allow''d?
A47928	C. Do not you know, that Toleration is as good, as an Issue in a Government?
A47928	C. FITLY, will be well indeed; But( with your Favour) what is the meaning of FITLY?
A47928	C. How can you say This, and consider what you say, without blushing?
A47928	C. How comes it now, that we, that accord so well in the End, should differ so much in the Way to''t?
A47928	C. How do you mean?
A47928	C. Is it Reason, think ye, that makes a Dog follow his Nose, and Hunt for Meat, when he is Hungry?
A47928	C. Is it not rather your Misfortune, to write after the foulest Copies?
A47928	C. Is it the Model, or the Uniformity you stick at?
A47928	C. Keep to That, and Answer me once again; Is not the Civil Magistrate God''s Substitute too?
A47928	C. Of Which Side were the Tender Consciences?
A47928	C. Or rather, Is not he madder that doubts it?
A47928	C. Pray''e say: Was it ever better, since Non- Conformists came into the World?
A47928	C. THe Non- Conformists are the Party that desire a Toleration; Pray let me ask ye, What are their Opinions?
A47928	C. WHat are your Exceptions to Our Way of Worship?
A47928	C. WHat has your Party Merited from the Publique, that an Exception to a General Rule should be Granted in your Favour?
A47928	C. WHat is it that you call Hard Measure, and Persecution?
A47928	C. Was not Queen Elizabeth told of Thousands, and Hundreds of Thousands, that sighed for the Holy Discipline?
A47928	C. What Do you think of the Anabaptists, Brownists, Quakers,& c?
A47928	C. What Hinders then, but we may try it that way too?
A47928	C. What do ye think then of your National Covenant?
A47928	C. What do you mean by Fundamentals?
A47928	C. What is all This now, but an Universal Toleration, in a Disguise?
A47928	C. What is it rather( you should have said) that Excites Sedition, and Depopulates Kingdoms, so much as the Contrary?
A47928	C. Why may not the Church impose a Stinted Form upon the Minister, as well as the Minister,( if he so pleases) upon the People?
A47928	C. Why should not We Two shake Hands now, and Join in the Act for Uniformity?
A47928	C. Why will you Practise that Cruelty your selves then, which you condemn in others?
A47928	C. Will Toleration suite All Iudgments, any better then Uniformity?
A47928	C. Will it not then follow, that a Man may worship the Sun, or the Moon, and yet be true to God, if That Worship be according to his Conscience?
A47928	C. Will ye see then what they did afterward, when they were at Liberty to do what they listed?
A47928	C. Without Dispute, Some Opinions and Principles are more allowable then Others: But where lieth the Right of Allowing, or Rejrcting?
A47928	C. Would you have a Law that shall Comply with all Consciences?
A47928	C: So was the Son before the Father, you may say, for How could there be a Father without a Son?
A47928	Can not the Church put an End to Strife among Brethren, as well as the Civil Magistrate?
A47928	Can you say that the English, or Scottish Preshyters did ever go about to Dissolve Monarchy?
A47928	Can you shew me that any Non- Conforming Roman Catholicks are Tolerated There?
A47928	DOEST THOU Believe?
A47928	David was pronounced a Man after God''s own Heart; shall Authority therefore grant a License to Murder and Adultery?
A47928	Deposed, upon the Encouragement, and with the Approbation of Willock, Knox, and their Fellows?
A47928	Did not the Kirk Excommunicate the whole Multitude for a Robin- Hood?
A47928	Did they not by their Proper Authority Discharge the Munday- Market in Edinburgh?
A47928	Do They know What They would be At?
A47928	Do you not find our Meetings Thronged, and many of your Churches Empty?
A47928	Do you pretend to know their Hearts then?
A47928	Do you put no Difference betwixt Truth and Errour?
A47928	Does it follow, because Religion may be made a Cloak for a Rebellion, That, therefore, It is never to be Pleaded for a Reformation?
A47928	Does not our Saviour foretell us of False Christs, and False Prophets, that shall arise and deceive many; yea, if it were possible, the very Elect?
A47928	Does not this hold as well for Us, as it did for You?
A47928	Fifthly, What are they for Number, and Resolution?
A47928	Finally, What have they to say for all This, But that This is One Man''s Judgment, That Another''s?
A47928	First, What kind of People they are; Secondly, What It is They would have; Thirdly, What will the Kingdom be the better for Granting their Desires?
A47928	For With what face can I destre a Courtesse from Him, to whom I do onenly prosess, 〈 ◊ 〉 would deny the same Courtesse?
A47928	For the King; Or Against Him?
A47928	For what are they the worse, for a Penalty, that is never Executed?
A47928	For what is the Difference betwixt WEDDED, and MARRIED, but that the One wears the Stamp of the Law- Makers, and the Other, of the Law- Menders?
A47928	Fourthly, What are their Grievances, as the Case stands with them at present?
A47928	From That Prince, to whose Blessed Father( in the Depth of his Agonies) you cruelly deny''d the Use, and Service of his own Chaplains?
A47928	From this miserable Perplexity of Mind, what can be expected, but Despair, and Confusion?
A47928	Further; If it was to the Prejudice of our Cloathing Trade,( This Separation) Who can help it?
A47928	Has not your General Assembly, rather the Face of a Council of State, then of a Counsel of the Church?
A47928	Here''s Your Character: Now to Your D ● … mands, What is it You would have?
A47928	How can it chuse but bring the Simple a Thousand Times to their Wit ● … End?
A47928	How can you say This?
A47928	How could That be; when the Two Houses, by Purging, and Modelling, were Subjected Absolutely to the Devotion of the Army?
A47928	How far, I beseech you, are Humane Laws Binding?
A47928	How many Plots have they had upon this Kingdom, since his Majesties Return?
A47928	How many have they driven to leave the Ministry, and live by Physique?
A47928	How shall Authority Distinguish of Which Number You your selves are; so long as You remain under this Concealment?
A47928	How shall I behave my self, I pray''e, if the King command one thing, and God another?
A47928	How shall I know This from That, without Enquiry?
A47928	How shall we agree upon the Dos?
A47928	How was it with Trade, when Conscience took the full Swinge?
A47928	How was the Covenant entertein''d?
A47928	How was the Protestant Interest( I beseech you) United in the late Dissolution of Government; When Every Man did that which was Right in his own Eyes?
A47928	How went Trading on, when all Business was neglected, but Gallopping up and down to Lectures, to hear News, and Sedition?
A47928	How will you divide your Duty?
A47928	How will you reconcile your Duty, and your Conscience, in This Case?
A47928	However, what''s your Quarrel to it?
A47928	If He be, How comes your Conscience to take place of his Authority?
A47928	If He chance to be Slain,''T is but an Accident; and who can help it?
A47928	If Infallibility you can not find, why may not the fairest Probability content you?
A47928	If They were Tolerated Themselves, Would They Tolerate One Another?
A47928	If he will needs thrust Himself upon the Hazard, when he needs not, Whose Fault is That?
A47928	If so, tell me I beseech you, Why may not We take the same Freedom with the Non- Conformists, that You do with the Papists?
A47928	In fine, Betwixt such Principles as affect Order and Publique Agreement, and others that flow Naturally into Loosness and Confusion?
A47928	In the first Place; What is the Judgment of the Reformed Churches abroad, touching the English Episcopacy?
A47928	Is it not now evident, that they are the worse for good usage?
A47928	Is it not well then, to be sure of the One, and in so fair a Likelihood of the Other?
A47928	Is it th ● … Imposition it self, or the Thing Imposed, that displeases you?
A47928	Is not This at one Blow to destroy the Order of all Relations, Political, Natural, and Moral?
A47928	Is not This, Streining at a Gnat, and swallowing a Camel?
A47928	Is not this a Dethroning of Majesty, to set Princes, and Peasants upon the same Level in point of Subjection to their Resolutions and Decrees?
A47928	Knewstubb indeed boggled a little, and desired to know, How far an Ordinance of the Church was Binding, without Offence to CHRISTIAN LIBERTY?
A47928	Let me but understand now, Upon what Subject shall that Power be Exercis''d; If you exclude Things Indifferent?
A47928	N C. Where should we look for the Foundation of our Faith, but in the New- Testament of Jesus Christ?
A47928	N. C, And what are you the better, If I should grant it; unless we could All come to an Agreement, about what is Indifferent, and what not?
A47928	N. C. According to what Latitude are we to understand that which you call the Foundation of FAITH?
A47928	N. C. And I beseech you, What is That, which you call AUTHORITY?
A47928	N. C. And do not you your self believe it better to Obey God, then Man?
A47928	N. C. And does not This way of Arguing as much endanger Authority, as the Other?
A47928	N. C. And have they, I beseech you, their Set Forms?
A47928	N. C. And may there not be Conspiracies in Scandal, as well as in Schism?
A47928	N. C. And what do you think of the Secluded Members?
A47928	N. C. And why not Scandal, and Profaneness too?
A47928	N. C. Are Heresies to be Extirpated, and Truth to be Propagated by the Sword, or by the Word?
A47928	N. C. Are you for Punishing Inconformity with Death then?
A47928	N. C. But I should rather think the Popular Form was First: For how could there be a King, without a People?
A47928	N. C. But are not Some Opinions more tolerable then Others?
A47928	N. C. But do you believe any Man so mad, as to take these Extravagances for Impulses of Conscience?
A47928	N. C. But do you say, we are bound to Honour an Idolatrous Prince?
A47928	N. C. But does not One Man see that sometimes, which a Thousand may miss?
A47928	N. C. But is it not More, To Tolerate a Forreign R ● … ligion, then to Indulge your own?
A47928	N. C. But may not a Prince tye himself up, in a thing otherwise Indifferent?
A47928	N. C. But what Colour will there be for any further Exception?
A47928	N. C. But what is That Power all this while, which you call NATURE?
A47928	N. C. But what''s the World to Me, in the Scale against my Soul?
A47928	N. C. But when the Death is certain, and the Virtue doubtful, Who shall decide the Point?
A47928	N. C. But where''s the Danger of Receding from that Inexorable Strictness?
A47928	N. C. But who shall be Iudge of what''s Indifferent?
A47928	N. C. But why should the same Process of Means, and the same Application of Causes, be ascribed only to Instinct, in Brutes, and to Reason, in Man?
A47928	N. C. But would you have that Probability govern by Unquestionable, and Authoritative Conclusions?
A47928	N. C. Can there be any Sin without Assent; or any Assent without Knowledge; or any Knowledge in a Case of Invincible Ignorance?
A47928	N. C. Did not the Presbyterians Uote His Majesties Concessions a Ground for a ● … reaty?
A47928	N. C. Does not that Opinion destroy Christian Liberty?
A47928	N. C. Have you so soon forgot your self?
A47928	N. C. How do you know, but you may persecute God, in the Conscience of a True Believer, as St. Paul did, before his Conversion?
A47928	N. C. How far are his Laws Binding upon his Subjects?
A47928	N. C. If the Magistrate has any Power over the Consciences of his People, How came he by it?
A47928	N. C. Is not the Word of God a sufficient Iudge?
A47928	N. C. May not We charge Personal Extravagancies upon your Party, as well as You do upon Ours?
A47928	N. C. May not the same thing be Indifferent to One, and not to Another?
A47928	N. C. No Man can call Iesus the Christ, but by the Holy Ghost: Will you punish any Man for not having the Holy Ghost?
A47928	N. C. Pray''e let me ask You One Question now: Who brought in this King?
A47928	N. C. Tell me, I beseech you; Do not you believe that there are more N ● … n- Conformists now, then there were at the beginning of the Late War?
A47928	N. C. The Non- Conformists are the King''s Subjects; and What''s a King without his People?
A47928	N. C. WHy may not a Toleration do as well here, as in France?
A47928	N. C. What End could they have in That?
A47928	N. C. What are those Indisputable Rights, I beseech ye?
A47928	N. C. What can be of greater Concernment to Governours; then to Discern, and Consider the State of their People, as it is indeed?
A47928	N. C. What do ye think of Poland then?
A47928	N. C. What greater Encouragement is there in the World, to Tyranny, then the Opinion of an Unaccomptable Sovereignty?
A47928	N. C. What if a Single Person hit that Truth, which a General Council misses?
A47928	N. C. What if it be?
A47928	N. C. What is David''s Case to ours?
A47928	N. C. What is all This to the Non- Conformists?
A47928	N. C. What is the Duty of the Supreme Magistrate?
A47928	N. C. What not in Case of Errour?
A47928	N. C. Whence was the Original of Power?
A47928	N. C. Who sold Him?
A47928	Nay; Or that those of the Religion do Subdivide, or break Communion among Themselves?
A47928	Needless?
A47928	Next; as to the Degree, and Measure of your Importance; How Many Regiments of the One, and How many Millions of the Other, makes up that Importance?
A47928	Or Why should a Standing Army do worse Here, then in Holland?
A47928	Or if so, Why may not the Church be in the Right against the People, as well as any Particular of the People, against the Church, and the Rest?
A47928	Or indeed, Why should not All be Tolerated, as well as Any?
A47928	Or is it in the Wit of Man, to Contrive a Common Expedient to Oblige them?
A47928	Or rather, Was there any thing of Conscience in the Case?
A47928	Or that we owe them Less, AFTER Misgovernment, then we did Before?
A47928	Or to leave their Countrey?
A47928	Or will Liberty any better suit with the Presbyterians?
A47928	Or will you call it Choice, if he leaves a Turfe for a Bone?
A47928	Or will you have it, that our Duty to God ceases in the Act of becoming Subjects to a Civil Power?
A47928	Or, That Liberty Consciencious, which the Governour esteems Unlawful?
A47928	Presb, Was it not rather the Work of the Independents?
A47928	Prohibit the Scots Trading with any of the King of Spains Dominions, under Pein of Excommunication?
A47928	Reflect soberly upon what has been said; and Tell me, Do you think such a Toleration either fit for You to Ask, or for Authority to Grant?
A47928	Ruine of Liberty, or Estate?
A47928	Secondly; Whether was there first in the World, One Man, or More?
A47928	Shall his Majesty give up his Government, for fear of some Millions( perchance) in his Dominions, that had rather be Kings, then Subjects?
A47928	Shall the King therefore dissolve the Law, because there are so many Criminals?
A47928	Shall the People be left to do what they list, because a World of them have a Mind to do what they should not?
A47928	Shall the Vice, or Errour of the Person, degrade the Order?
A47928	Shall they not have their Meetings, and Consultations, without Controul?
A47928	Shall we Wrangle Eternally?
A47928	Shall we be the Quieter for it?
A47928	Shall we not have Nem, and Monstrous Opinions Propagated daily?
A47928	Shall we stand to his Award whatever it be?
A47928	Some Particulars will possibly suffer for want of a Toleration: and who are They; but the Profest Opposers of the Law?
A47928	That is to say,( without more Circumstance) Which do you take for the more Tolerable Mischief of the Two?
A47928	That is to say; Whether the Government shall Stand, or Fall?
A47928	The Independents made sweet work in Holland, did they not?
A47928	The Non- Conformists refuse Communion with the Church: What is it They boggle at?
A47928	The Question in England is, Whether Christ, or Anti- Christ, shall be Lord, or King?
A47928	The Question is; Whether He shall Over- rule your Opinions, or You Over- rule His Authority?
A47928	The Unity of the Church, in this Multiplicity of Professions?
A47928	The WHOLE PARTY in England, do you say?
A47928	The whole Generation of the Non- Conformists United against his Person, and Government, as well in Iudgment, as in Faction?
A47928	Their Declarations, and Subscriptions?
A47928	Their Peremptory Impositions?
A47928	They that are within the Comprehension, will be well enough: But what will become of them that are left out?
A47928	This was the Year before the King''s Death, it seems: Whas not That within the Retrospect of the Act of Indemnity?
A47928	To Know, Believe, or Profess are not in our Power: And shall a Man be punish''t for want of Grace, or Understanding?
A47928	To permit Freedom of Worship to those you repute Hereticks, then to Relate a little towards your Orthodox Friends?
A47928	Very good: And if the Kirk shall think fit to find them so or so; Pray''e What Remedy?
A47928	Was That an Act of Authority?
A47928	Was he not Spied, and Guarded, for fear of an Escape?
A47928	Was it any better even under the Celebrated Government of Queen Elizabeth?
A47928	Was it not made Death without Mercy, for any Man, having taken the Solemn League and Covenant, to adhere to his Majesty?
A47928	Was it not the Test of the King''s Enemies, as well as of the Bishops?
A47928	Was not King Iames, a Favourer of the Enemies of God''s Truth, and of Dissolute Persons?
A47928	We have Laws Ecclesi ● … l, for the Ordering of the Church; and you refuse to Obey them ▪ For what Reason, I beseech you?
A47928	Weigh now the Good against the Bad; What if it stands?
A47928	Well; and what hurt''s in all this?
A47928	Were not These, Presbyterians?
A47928	Were not his Majesties Friends kept from him, by a strict Order, at Newcastle?
A47928	Were not the Army, and Ass ● … mbly, Presbyterian; And all their Votes, Actions, and Conclusions Influenc''d accordingly?
A47928	Were not the Principals of the Faction in the Long Parliament, every Man of them Presbyterian?
A47928	Were not they the most likely of all others to disappoint our Settlement?
A47928	Were the Anabaptists, Familists, and Brownists, that started up in Those Days, Presbyterians?
A47928	What Course shall I take, to avoid Enterfering?
A47928	What Exceptions have you to our COMMON PRAYER?
A47928	What Swarms of Anabaptists, Brownists, Familists, Antinomians, Anti- Scripturists, Anti- Trinitarians, Enthusiasts( and what Not?)
A47928	What are the Furies of the Anabaptists to us, that have Declared against them, as well as You?
A47928	What are their Names?
A47928	What can be more Ridiculous than to Authorize a Cobler to Correct Majesty, Mechanicks to Determine in Points of Faith?
A47928	What can be the End of this Rhodomontade; but to startle the Government, on the One Side, and to animate the Multitude, on the Other?
A47928	What do you find in the Independent Way, that may endanger his Majesty, either in his Person, or in his Prerogative?
A47928	What does all this Evasion, and Obscurity signifie; but that there is somewhat in the bottom, more then you are willing to own?
A47928	What follows upon it?
A47928	What have you next to say against our Ceremonies?
A47928	What have you to say now for a Toleration upon Reason of State?
A47928	What if it yields?
A47928	What if the Subject shall account That Imposition grievous, which the Magistrate thinks N ● … cessary?
A47928	What is Conscience?
A47928	What is This, but a meer Trifling of Government; to suppose a Law, without an Obligation?
A47928	What is This, but to make Sport with Authority, and Conscience?
A47928	What possibility is there of attaining such an Agreement, among so many Insuperable Diversities of Judgment, as reign in Mankind?
A47928	What says the Artificer, the Tradesman, the Farmer?
A47928	What sort of Ruine do you mean?
A47928	What was it again that originally disposed this Monster to that cursed Act?
A47928	What''s the Quarrel to them upon the matter now before us?
A47928	What''s to be done in This Case?
A47928	When Prentices robb''d their Masters, and took Sanctuary in the Service?
A47928	When Publique Faith was a Tradesmans best Security; and the whole Nation held Life, and Estate, at the good Pleasure of a Close Committee?
A47928	Where do ye find that Kings Reign, upon Condition of Ruling Righteously?
A47928	Where is it, that you find This Exorbitant Power that you talk of?
A47928	Where is the Bond of Peace, in this Exercise, and Latitude of Dissention?
A47928	Where lies the Difference; I beseech you, between Their Impulse, and Our Choice?
A47928	Where you shall not Speak, Look, Move, Eat, Drink, Dress your self; Nay, not so much as entertein a Thought, but at your Peril?
A47928	Wherefore do ye lift your selves above the Congregation of the Lord?
A47928	Wherefore then lift ye your selves above the Congregation of the Lord?
A47928	Whether may be better Tolerated in This Kingdom, The Presbyterians, or the Independents; in Respect of their PRINCIPLES, and Ordinary PROCEEDINGS?
A47928	Whether will you rather have; One Fallible Iudge, or a Million of Damnable Heresies?
A47928	Which is the True Religion, among so many divided, and contradictory Pretenses to it?
A47928	Which of the Two, do you account the more Tolerable; SCANDAL, or Schism?
A47928	Which will you have him follow; Truth, or Authority?
A47928	Who shall distinguish?
A47928	Who shall over- rule?
A47928	Who shall pretend to Iudge of my Conscience, beside God, and my Self?
A47928	Why should We be put upon Extremities of Hard Labour, Course Fare, Rising early, and Going to Bed late?
A47928	Why should We be the Drudges of the Kingdom?
A47928	Why should a Commonwealth do worse Here, then in Holland?
A47928	Why should a Toleration do worse Here, then in Holland?
A47928	Why should not every Man be Govern''d by his own Conscience, as well in Consort, as in Solitude, as well in Company, as by Himself?
A47928	Will Presbytery ever satisfie, the Independents Conscience?
A47928	Will not every Man conclude, that the English are the Wretched''st Slaves upon the Face of the Earth?
A47928	Will not the Tolerated Party become a Sanctuary for all the Turbulent Spirits in the Nation?
A47928	Will you allow of no Ceremonies then at all,( you''l say) for the Instruction of the Vulgar?
A47928	With what face then, can you ask a Toleration from That Government, which of all Others, your selves refused to Tolerate?
A47928	Would you have his Majesty of Great- Britain, Tolerate Roman- Catholicks here, as his Most Christian Majesty does Protestants in France?
A47928	Would you have me open my Door to a Troop of Thieves, because there are four or five Honest Men in the Company?
A47928	Would you not take Time for an Answer?
A47928	[ And what follow''d?]
A47928	[ Esaminato con le solite Forme, confesso liberamente,& c.] What was it that Animated Ravillac to his Hellish Practise upon that Brave Prince?
A47928	[ How many Good Mens Deaths have the Bishops been the Cause of?
A47928	[ Quid aliud hic statuitur, quam quod in omnibus locis, Ecclesiis restitutum cupimus?
A47928	and Waat upon the Magistrate?
A47928	and that there were Thousands in the Army, that had no Unkindness for his Majesty?
A47928	and what not?
A47928	appear Non- Indifferent to some or other; if nothing may be Commanded, but what upon such a Phansie may be Disobey''d?
A47928	as much as all This amounts to?
A47928	did they not also appoint to meet in Armes, at the Tryal of them?
A47928	have started up even in our days, under the Protection of Liberty of Conscience?
A47928	into DO YOU Believe?
A47928	or who would have dream''d of any harm in a League for the Preservation and Defence of the King''s Majestie''s Person and Authority?
A47928	— What do you think now of UNCOMELY GESTURES?
A48900	26. you tell me the Question between us, is, Whether the Magistrate hath any Right to use Force to bring Men to the true Religion?
A48900	30 26 them?
A48900	A happy Discovery: What''s the Use of it?
A48900	A manifest Demonstration, ● … s it not?
A48900	Against whom?
A48900	And I ask you, Who ever said any such thing did follow from thence?
A48900	And I upon the same Ground reply; If lesser Degrees of Force will not prevail, what other means is there left but greater?
A48900	And as to Rites and Ceremonies, are there any necessary to Salvation, which Christ has not instituted?
A48900	And can he be encouraged to this, by hearing what others may gain by what( without Repentance) must cost him so dear?
A48900	And can you think less degrees of Force can work, and often, as you say, prevail where greater could not?
A48900	And do not you own that those who have that Power, ought to punish those who offend in rejecting the true Religion?
A48900	And here again I ask, Have all Men to whom this Cure is of absolute Necessity, been furnished with this necessary means?
A48900	And how shall they believe in him of whom they have not heard?
A48900	And how shall they hear without a Preacher?
A48900	And how shall they preach, except they be sent?
A48900	And if their own Words may not be taken; who, I pray must be Judg?
A48900	And if there be such a Right somewhere, where should it be, but where the Power of compelling resides?
A48900	And if this be not profaning them, pray tell me what is?
A48900	And is it not as true, that if they will, in their several Capacities, do what they may and ought, true Religion will also subsist without Force?
A48900	And is this for their good?
A48900	And may not Force thus be serviceable to bring Men to receive and imbrace Falshood?
A48900	And must all other Magistrates sit still, and not do their Duty till they have your Permission?
A48900	And that all the Papists in th ● … World go to Mass without believing it their Duty?
A48900	And to you asking again, who were of desperately perverse and obstinate Constitutions?
A48900	And what at last is their Commission?
A48900	And what can be done better to answer it, than to the Words I have above cited, to subjoin these following?
A48900	And when have they done this?
A48900	And when is the Magistrate, that has the care of Mens Souls, and does all this for their Salvation, satisfied that they have so considered?
A48900	And when, in your Opinion, is it presumable that any Man has done all this?
A48900	And where there has been the Relaxation of such moderate Penal Laws, the fruits whereof have continually b ● … en Epicurism and Atheism?
A48900	And wherein does that Str ● … ngth?
A48900	And who I beseech you must be Judg of that?
A48900	And who then is Judg of what is the Truth to be imbraced, but the Magistrate?
A48900	And who were incurable?
A48900	And why may not the Care of every Man''s Soul be left to himself?
A48900	And why was Force 〈 ◊ 〉?
A48900	Any Advice in it that you your s ● … lf would disown?
A48900	Are Men to be punished for refusing to imbrace the Doctrine, and submit to the Government of the proper Ministers of the Church of Geneva?
A48900	Are not greater to be used?
A48900	Are not these Expressions to set forth a deplorable Condition, and to move Pity in all that hear them?
A48900	Are there not those who are Members of your Commonwealth, who do not imbrace the Truth that must save them, any more than they?
A48900	Are you in earnest?
A48900	Are you sincere?
A48900	Aversion to the true Religion you say is of absolute Necessity to be ● … ured: What I beseech you is that true Religion?
A48900	Ay, but where do you say that Persecution is for the Salvation of Souls?
A48900	Besides, said he, who must be Judg whether the Magistrate knows or no?
A48900	Besides, when they are thus punished by their Magistrate for not conforming, what need they examine?
A48900	But I beseech you what Care is this of the Honour of God, and Mens Salvation, you speak of?
A48900	But all this you tell me, is just nothing to my purpose: Why I beseech you?
A48900	But could there be a more wild and incoherent Consequence drawn from it, than this; Therefore Dissenters must be punished?
A48900	But do I contradict any thing of this, when I say, that the Care of every Man''s Soul ought not to be left to himself alone?
A48900	But does all this tell us who are the desperately perverse and obstinate?
A48900	But how come you to know, that Force is necessary?
A48900	But how shall the Magistrate know when they upon Conviction imbrace, that he may then take off their Penalties?
A48900	But how will you prove that God has given the Magistrates of the Earth a Power to punish all Faults against himself?
A48900	But how, I beseech you, will this stand with your 13th Article?
A48900	But if Mr. Reynolds, in your Opinion, was misled by corrupt Ends, or secular Interest; what do you think of a Prince now living?
A48900	But if all Men have not Reason and sound Judgment, will Punishment put it into them?
A48900	But is it to all those competent, i. e. sufficient means?
A48900	But is that the the thing you mean by his applying Force only to a part of his Subjects?
A48900	But is yours more practicable?
A48900	But let us hear your Reason, For what Rule is there that expresses the Particulars that agree with it?
A48900	But let us take it so for once, what then is your Answer?
A48900	But must it be expected, that therefore they should all be of one Mind in things not necessary to Salvation?
A48900	But next, are these Creeds in the Words of the Scripture or not?
A48900	But pray, Sir, are there no Conformists that so reject the ● … ue Religion?
A48900	But the Question in debate is, as you put it, Whether any body has a Right to use Force in Matters of Religion?
A48900	But then I would fain know, why the same kind of Vsefulness, joined with the like Necessity, will not as well do it in the case before us?
A48900	But then you will ask, Is it not this Vsefulness and Necessity that gives this Power to the Father and Mother?
A48900	But then you will be asked again, Whether you know that he did those Miracles, as well as those who saw them done?
A48900	But to conclude this great Accusation of yours: If you were not conscious to your self of some Tendency that way, why such an Out ● … ry?
A48900	But to this you give a very ready Answer; Would you have the Magistrate punish all indifferently, those who obey the Law as well as them that do not?
A48900	But what if after all, now you should be found to prevaricate?
A48900	But what if all the means that can, be not used for their Instruction?
A48900	But what if he misapplies it to bring Men to a False Religion?
A48900	But what if they hold nothing, but what that other differing National Church does, shall they be nevertheless punished if they conform not?
A48900	But what is that to my Question?
A48900	But what is this I find here?
A48900	But what need of Force or Punishment for this?
A48900	But what then?
A48900	But where is the publick Law?
A48900	But who told you that the Majority of Mankind should ever be brought into the strait way, and narrow Gate?
A48900	But whoever is to be Judg of what is sound or decent in the case, I ask, Of what Vse and Necessity is it to impose Creeds and Ceremonies?
A48900	But why, I pray, all this boggling, all this loose talking, as if you knew not what you meant, or durst not speak it out?
A48900	But why?
A48900	But, Sir, I ask you who must be Judg, what is for the spiritual and eternal Good of his Subjects, the Magistrate himself or no?
A48900	But, said my Friend, who shall be Judg whether he be in the right or no?
A48900	By this Rule of yours, how long was there need of Miracles to make Christianity subsist and prevail?
A48900	By whom?
A48900	Can any one be saved without imbracing the one only true Religion?
A48900	Christ commanded simply to baptize in the Name of the Father, the Son, and the Holy Ghost; but the signing of the Cross, how came that necessary?
A48900	Convenient for what?
A48900	Could he have done better?
A48900	Could not our Saviour impower his Apostles to denounce or inflict Punishments on careless or obstinate Unbelievers, to make them hear and consider?
A48900	Did he do it without being convinc''d that that was the right?
A48900	Did the Christian Magistrates ever do so, who thought it necessary to support the Christian Religion by Laws?
A48900	Did the Penalties laid on Nonconformity make you consider, so as to study, be convinced, and imbrace the True Religion?
A48900	Did they, ever say so in those Laws?
A48900	Dissenting?
A48900	Do none of their Religions require the mortisying of Lusts as well as yours?
A48900	Do you not now admire your own Subtilty and Acuteness?
A48900	Do you then tell him which it is he must take, without Examination, and promote with Force; whether that of England, France or Denmark?
A48900	Does the Scripture say any thing of this?
A48900	For I ask you, since you lay so much stress to so little purpose on HUMANE Means, is some Humane Means necessary?
A48900	For I ask you, to what Purpose do you use any Degree of Force?
A48900	For can you say, if Punishments are to be used to prevail on any, that the greater will( where lower fail) prevail on none?
A48900	For does any one ever judg insincerely for himself, that he needs Penalties to make him judg more sincerely for himself?
A48900	For else what have we to do with HUMANE in the case?
A48900	For if they be true, what Pretence is there for Force to bring Men who are of them to the true Religion?
A48900	For if they be, why does not the Magistrate punish Envy, Hatred, and Malice, and all Uncharitableness?
A48900	For what does any Man mean by sufficient Evidence, but such as will certainly win Assent where- ever it is duly considered?
A48900	For what greater advantage can be given them, than to teach, that one may know the True Religion?
A48900	For what, I beseech you?
A48900	For what?
A48900	For will it not be Impiety to say, that God hath left Mankind unfurnished of competent, i. e. sufficient Means for what is absolutely necessary?
A48900	Force must have been applied to them, what therefore in the Primitive Church was to be done to them?
A48900	Force, you say, is necessary: what Force?
A48900	From any body?
A48900	From whom?
A48900	Give me leave therefore to ask, how it does it?
A48900	Has God revealed it in his Word?
A48900	Has it been revealed to you in particular?
A48900	Have no Dissenters considered of Religion?
A48900	Have they considered and examined enough, if they are satisfied themselves where the Truth lies?
A48900	Have those Ministers any other Religion to teach, than what is contained in the Scriptures?
A48900	Have you never heard of such a thing as the Religion establish''d by Law?
A48900	He instituted two Rites in his Church; Can any one add any new one to them?
A48900	He is to lay Penalties upon them, and continue them: How long?
A48900	Here I ask you, whether any humane Power can make any thing, in its own nature indifferent, necessary to Salvation?
A48900	His Providence which over- rules all Events, we ea ● … ly grant it: But why Extraordinary Providence?
A48900	How far?
A48900	How is it of a sudden, that they must be political Punishments?
A48900	How now is it apply''d in your Method?
A48900	How shall they hear without a Preacher?
A48900	How was Force used?
A48900	I appeal to all the World, whether this be not as just and natural a Con ● … clusion as yours?
A48900	I ask whether they are not in your Opinion out of the way of Salvation, who are not joined in Communion with the true Church?
A48900	I ask, Is it so decent that the Administration of Baptism, simply, as our Saviour instituted, would be indecent without it?
A48900	I asked, Since great ones are unfit, what Degrees of Punishment or Force are to be used?
A48900	I desire to know for what reason you except them?
A48900	I only ask you, whether Force, your way applied, be able to produce them?
A48900	I suppose you mean expresly forbidden, for else I might think these Words,[ Who has required this at your hands?]
A48900	I will ask you now, how it can be proved that such an one is guilty of rejecting the one only true Religion?
A48900	I will not trouble you here with a Question you will meet with elsewhere; Who in these Countries must be Judg of the true Religion?
A48900	I would fain know then, say you, why the same Vsefulness joined wit ● … the like Necessity, will as well do in the Case before us?
A48900	If Dissenting be not the Fault; is it that a Man does not examine his own Religion, and the Grounds of it?
A48900	If by not certainly, you mean it may any way, or to any degree prevent, why is it not so done?
A48900	If he must not, what must guide him in the punishing of some, and not of others?
A48900	If it will not, as it is evident it will not, to what purpose is this said?
A48900	If not being strictly necessary to Salvation, will excuse from Penalties in the one case, why will it not in the other?
A48900	If not he himself, who for him?
A48900	If not, why is a Word that signifies nothing put in, unless it be for a Shelter on Occasion?
A48900	If one Man will not be wrought on by as little Force as another, must not greater Degrees of Force be used to him?
A48900	If one should ask you how you knew it to be their Intention, can you say they ever told you so?
A48900	If the Degree be too great, it will, you confess, do Harm: Can one then not err on the other hand, by using too little?
A48900	If the Magistrate intended any thing more in those Laws but Consormity, would he not have said it?
A48900	If the Magistrate may punish any one for not being of the True Religion, must the Magistrate judg what is that True Religion or no?
A48900	If therefore the Religion of Dissenters from the true, be a Fault to be punish''d by the Magistrate; Who is to judg who are guilty of that Fault?
A48900	If they answered, in other Places, to what were found in these, as ● … hat reason is there to suppose they should not?
A48900	If they are not the Ends, why does the Punishment cease when those Ends are attain''d?
A48900	If they did, were not those, who persisted in Unbelief, guilty of a Fault?
A48900	If they do not reject the Truth necessary to Salvation, why do you punish them?
A48900	If they had not so considered in our Days, what, according to your Scheme, must have been done to them, that did not consider as they ought?
A48900	If this be not to compel them to the Magistrate''s Religion, pray tell us what is?
A48900	If you are not, you must bethink your self how to answer that old Question, — Sed quis custodiet 〈 ◊ 〉 Custodes?
A48900	If you can not lay your Hand on your Heart, and say all this, What then will be got by the change?
A48900	If you can shew no such place, do you not vouch Experience where you have none?
A48900	If you say it is for want of Consideration, must not your Remedy of Force be used to bring them to it?
A48900	If you say it is his Duty to be of it first; why then is not ● … orce used to him afterwards, though he be still ignorant and unconvinced?
A48900	If you say then, that by desperately perverse and obstinate, you mean incurable; I ask you again by what incurable?
A48900	If you say, Yes, he will ask you how you know it?
A48900	In England, having, as you do, excluded all the Dissenters( or else why would you have them punish''d, to bring them to imbrace the true Religion?)
A48900	In the Case before us, What are Men designed to be?
A48900	In the next Place, what is your necessary and sufficient means for this Cure that is of absolute Necessity?
A48900	In this, whether and how far any one is faulty, must be left to the Searcher of Hearts?
A48900	Is a Man negligent of his Soul, and will not be brought to consider?
A48900	Is he careless, and will not be at the Pains to examine Matters of Religion?
A48900	Is he, I say, commission''d to make them lie, and 〈 ◊ 〉 that which they do not believe?
A48900	Is it because they cease to be faulty?
A48900	Is it more eligible to those who have no other Thoughts of Religion, but to be of that of their Country without any farther Examination?
A48900	Is it more eligible to those who suffer by it, for following the Light of their own Reason, and the Dictates of their own Consciences?
A48900	Is it not those who contract the Church of Christ within Limits of their own Contrivance?
A48900	Is it of absolute necessity to be cured in all?
A48900	Is it that bare Preaching will prevail on no Men?
A48900	Is it to prevail with Men to do something that is in their Power, or that is not?
A48900	Is it useful and necessary to all Men?
A48900	Is that the Crime your Punishments are designed to cure?
A48900	Is the Magistrat commonly more careful of his own, than other Men are of theirs?
A48900	Is the Magistrate like to be more concern''d for it?
A48900	Is the Magistrate like to be more concern''d for it?
A48900	Is the Magistrate like to take more care of it?
A48900	Is the Magistrate like to take more care of it?
A48900	Is there no Remedy for this?
A48900	Let it be so; but do the Surgeons know who has this Stone, this Aversion so, that it will certainly destroy him unless he be cut?
A48900	Many are not prevail''d on by your moderate Force; What then is to be done?
A48900	May a Man of no distinguishing Character be admitted to the Privilege of them?
A48900	Men are to be punished: To what end?
A48900	Moderate Punishments have been tried, and they prevail not; What now is to be done?
A48900	Must it be the Ma istrate every- where, or the Magisrate in some Countries and not in others, or the Magistrate no- where?
A48900	Must these of his Subjects be neglected, and left without the means be has Authority to procure them?
A48900	Need not those of the National Church, as well as others, bring their Religion to the Bar of Reason, and give it a fair Trial there?
A48900	Next I ask you, Who are in your sense the desperately perverse and obstinate?
A48900	No: For what reason?
A48900	Not whatever your Church or Religion be?
A48900	Now if it be inquired, For what Fault Men are to be punished?
A48900	Now pray what do you mean by Mankind''s being furnish''d with competent Means?
A48900	Of what Use and Necessity is it among Christians that own the Scripture to be the Word of God and Rule os Faith, to make and impose a Creed?
A48900	Or can it be done without any one''s judging at all?
A48900	Or can they claim an Impunity by what I have said?
A48900	Or can you give an Instance of any one, in whom it produced this Effect?
A48900	Or else, must they be punished to make them consider and examine till they imbrace that which you chuse for Truth?
A48900	Or have all Conformists considered?
A48900	Or how can it be imagined, that they intend any thing but Conformity, by their use of Force; if they leave off the use of it as soon as Men conform?
A48900	Or how will the Magistrate answer for it, if he use Force to make Dissenters consider, and let those of his own Church perish for want of it?
A48900	Or if some that are in the way to Perdition, may be Members of the Commonwealth, why must these be excluded upon the account of Religion?
A48900	Or is it more eligible to the Priests and Ministers of National Religions every- where, that the Magistrate should be vested with this Power?
A48900	Or is not the Honour of God concern''d in their denying our Saviour?
A48900	Or is this your way of Force and Punishment?
A48900	Or last of all, Is it more eligible to all Mankind?
A48900	Or must he use Force upon them too?
A48900	Or was he convinc''d with Reasons and Arguments, not proper or sufficient to convince him?
A48900	Ought the Magistrate to punish these?
A48900	Pray what do you mean by Men, or any other of those indefinite Terms, you have always used in this Case?
A48900	Preaching and Perswasion are not competent Means, you say; Why?
A48900	Reasons and Arguments proper and sufficient to convince Men of the Truth of Falshood?
A48900	Shall the Magistrate who is obliged to do what lies in him, be exeused, for letting him be damn''d, without the Use of all the means was in his Power?
A48900	Shall we do Evil, that Good may come of it?
A48900	So that Ananias and Saphira were struck dead: For what end?
A48900	Take away the satisfaction of Men; Lusts, and which then, I pray, hath the advantage?
A48900	That it is not easy to set Grant ● … ani Steeple upon Paul''s Church?
A48900	That it is presumable that those who conform, do it upon Reason and Conviction?
A48900	The Law punishes all Dissenters: For what?
A48900	The Question is, How long they are to be punished?
A48900	The Question is, Whether the Magistrate has any Power to interpose Force in Matters of Religion, or for the Salvation of Souls?
A48900	The Words of St. Paul are these; How then shall they call on him on whom they have not believed?
A48900	They may not deprive Men of their Estates; I suppose you mean their whole Estates: May they take away half, or a quarter, or an hundred ● … part?
A48900	They may not maim a Man with corporal Punishments; May they use any corporal Punishments at all?
A48900	They may not starve and 〈 ◊ 〉 them in noisom Prisons for Religion, that you condemn as much as I: May they put them in any Prison at all?
A48900	Thirdly, How is your necessary Remedy to be applied?
A48900	This Duty of Charity is well discharged by the Magistrate as Magistrate, is it not?
A48900	This proving insufficient, what is the Magistrate to do?
A48900	This will be still the Question, Whether the Liberty of Toleration, or the Authority of the Powers in being, contributed most to it?
A48900	Those that 1 s. or 5 s. or 5 l. or 100 l. or no Fine will work upon?
A48900	Those who can bear loss of Estate, but not loss of Liberty?
A48900	To make them all conform, that''s evident; To what end?
A48900	To my Question, In whose Hands this Right( we were a little above speaking of) was in Turkey, Persia or China?
A48900	To my asking, What if God, for Reasons best known to Himself, would not have Men compell''d?
A48900	To my demanding, if you meant Reasons and Arguments proper and sufficient to convince Men of the Truth, why did you not say so?
A48900	To my demanding,` What if God would have Men left to their freedom in this Point, if they will hear or if they will forbear, will you constrain them?
A48900	To my demanding,` What if there be other Means?
A48900	To what end?
A48900	To which you reply, No Sir?
A48900	To your Question therefore, What is it that warrants and authorizes Schoolmasters, Tutors and Masters to use Force upon their Scholars or Apprentices?
A48900	Under what King''s Reign was it, that you are so positive it could have no such Aid or Assistance?
A48900	Very well; but who are those desperately perverse and obstinate, how shall we know them?
A48900	Was not the great God of the Eastern Nations, Baal, or Jupiter Bel ● …, one of the first Kings of Assyria?
A48900	We again ask, who are your Men of common 〈 ◊ 〉?
A48900	Were Miracles so used till Force took place?
A48900	Were any of the Americans of that one only true Religion, when the Europeans first came amongst them?
A48900	What Commission for this hath the Magistrate from the Law of Nature?
A48900	What I beseech you is the Crime here?
A48900	What Necessity now is there?
A48900	What Punishments I beseech you, for theirs cost them their Lives?
A48900	What can be more impertinent than to vex and disease People with the Use of Force, to no purpose?
A48900	What can you say but this?
A48900	What do you think of Mr. Chillingworth when he left the Church of England for the Romish Profession?
A48900	What do you think of one of my Pagans or Mahometans?
A48900	What if I or my Readers are not so learned, as to understand either the Greek Original, or 〈 ◊ 〉 Latin Comment?
A48900	What is it?
A48900	What is the Obedience the Law requires?
A48900	What is this necessary competent means that you tell us of?
A48900	What is to be done now?
A48900	What now in appearance can express greater Care to bring Men to the True Religion?
A48900	What now is a proper Means to produce this?
A48900	What now is the Magistrate by your Commission to do?
A48900	What now is the Means to preserve True Religion in the World?
A48900	What now is to be done with him?
A48900	What now must be done with them?
A48900	What reason have you for it?
A48900	What then is to be done?
A48900	What then?
A48900	What think you of So ● … inians, Papists, Anabaptists, Quakers, Presbyterians?
A48900	What think you of St. Athanasius''s C ● … eed?
A48900	What think you of those great Numbers of Japaneses, that resisted all sorts of Torments, even to Death it self, for the Romish Religion?
A48900	What two thinking Men of the Church of England are there, who differ not one from the other in several material Points of Religion?
A48900	What were those other Means?
A48900	What, I pray, is the Design of it?
A48900	What, every one''s Fault every where?
A48900	What?
A48900	What?
A48900	When is this End attained, and the Penalties which are the Means to this End taken off?
A48900	When they as soon as any Relaxation of those Laws took off the Penalties, left again the Communion of the National Church?
A48900	When was this, I b ● … eech you, that Idolatry found this Entrance into the World?
A48900	Where are the Canons of this over- ruling Art to be found, to which you pay such Reverence?
A48900	Where is the competent Number of Magistrates skilful in the Art, who must unanimously judg of the Disease and its Danger?
A48900	Where was it question''d by the Author or me, that whoever rebell''d, were to fall under the Stroak of the Magistrate''s Sword?
A48900	Whereas you your self own the Question to be, Whether the Magistrate has a Right to use Force in matters of Religion?
A48900	Whether any of the Americans, before the Christians came amongst them, had offended in rejecting the true Religion tendred with sufficient Evidence?
A48900	Whether in such a State they can or will think there is any need, or that it is to any purpose for them to examine?
A48900	Which hath produced this warm Reply of yours; And will you ever pretend to Conscience or Modesty after this?
A48900	Which the more dangerous Seducer, Lewis the XLVth with his Dragoons, or Mr. Claud with his Sermons?
A48900	Which, what is it, but to punish Men barely for not being of the Magistrate''s Religion; The very thing you deny he has Authority to do?
A48900	Who I beseech you is it in this Case that makes the Sect?
A48900	Who bids him consider?
A48900	Who can have the Heart now to deny any of this?
A48900	Who dares question such a Cause, or oppose what is offered for the promoting the True Religion?
A48900	Who is there almost that has not Prejudices, that he does not know to be so; and what can Force do in that Case?
A48900	Who now must be Judg, in these Cases, what are convenient Penalties?
A48900	Who requires it of them?
A48900	Who then is Judg of what they are to be instructed in, and the Means of Instruction; but the Law- maker?
A48900	Whom?
A48900	Why I beseech you discourag''d, if they be true any of them?
A48900	Why are Men averse to the true?
A48900	Why are you so reserved in a Matter, wherein, if you speak not out, all the rest that you say will be to no purpose?
A48900	Why might you not as well send them to the Scriptures, as to the Ministers and Teachers of the true Religion?
A48900	Why should not the care of every Man''s Soul be left to himself, rather than the Magistrate?
A48900	Why then do you so s ● … riously bemoan the loss of them?
A48900	Why then does not the true Religion prevail against the false, having so much the advantage in Light and Strength?
A48900	Why then, I pray, is it a more competent Means than Preaching, or why necessary, where Preaching prevails not?
A48900	Why was Modesty and Conscience call''d in Question?
A48900	Why?
A48900	Why?
A48900	Why?
A48900	Will Men, against the Light of their Reason, do violence to their Understandings, and for sake Truth, and Salvation too, gratis?
A48900	Will Punishment make Men know what is Reason and sound Judgment?
A48900	Will it follow from thence, that no good can be done by Penalties upon others, who are not so far gone in Wickedness and Obstinacy?
A48900	Will that serve the turn?
A48900	Will the examining the Controversy between the Magistrate and the Dissenting Subject, in this case, bring him to the Knowledg of the Truth?
A48900	Will these Immoralities by the Names any one shall give, or forbear to give to them, become Articles of Faith, or Ways of Worship?
A48900	Will you doubt his Sincerity, or that he was convinced of the Truth of the Religion he professed, who ventured Three Crowns for it?
A48900	Will you say the Magistrate is less expos''d in Matters of Religion, to Prejudices, Humours, and crafty Seducers, than other Men?
A48900	Without Excuse, to whom I beseech you?
A48900	Would you be for punishing some body, you know not whom?
A48900	Would you have him punish all, indifferently?
A48900	Yet 58 2 will not 69 8 give in to 71 13( for   17 himself) it 83 15 munion, excluding 108 34 named, it will 110 28 nishments?
A48900	You ask me, Whether the Mildness and Gentleness of the Gospel destroys the coactive Power of the Magistrate?
A48900	You ask what Means is there left?
A48900	You tell me, in the same place, I was impertinent in my Question,( which was this, For what then are they to be punish''d?)
A48900	and ought not the Magistrates of all Countries to take Care that it should be so?
A48900	and shew a Willingness not to doubt, where you have no Assurance?
A48900	and whether there can be any true Church without Bishops?
A48900	and would you have them punished too, as you here profess?
A48900	any thing that any worthy Clergyman that adorns his Function is concerned in?
A48900	at least can you be sure of it till they have been tried for the compassing these End?
A48900	by your lower Degrees of Force?
A48900	corrupt, and will not part with his Lusts, which are dearer to him than his First- born?
A48900	i ask you again; Are Penalties necessary because the End could not be obtain''d by Preaching, without them?
A48900	if not, how can the Magistrate impose them?
A48900	in bringing Men to an outward Profession of any, even of the true Religion, and leaving them there?
A48900	obstinate, and will not imbrace the Truth?
A48900	or all this, but not loss of Life?
A48900	or loss of Liberty and Estate, but not corporal Pains and Torments?
A48900	shall I fall down to that which comes of a Plant?
A48900	that of the Church of England?
A48900	that the Magistrate is like to be more concerned for other Mens Souls than themselves,& c.) What then will be got by the Change?
A48900	that they come duly to the Church, and how their Heads to the Priests?
A48900	that when gentle Admonitions and earnest Intreaties will not prevail, what other means is there left but Force?
A48900	that you can not say, for Grace co- operating with Preaching will prevail; Are Penalties then necessary as sure to produce that End?
A48900	them that obey the Law, as well as them that do not?
A48900	unless you can shew us, that God hath promised the Co- operation and Assistance of his Grace to Force, and not to Preaching?
A48900	where Men are not furnish''d with this Means to bring them to the True Religion?
A48900	which of my Pagans or Mahumetans would have done otherwise?
A48900	who by Articles and Ceremonies of their own forming, separate from their Communion all that have not Perswasions which just jump with their Model?
A48900	who can doubt but that there those who talk so much of it, are in earnest?
A48900	who denies it him?
A48900	why one Doctrine of the Scripture put into the Creed and Articles, and another as sound left out?
A48900	you and your Magistrates?