quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
to bring men to	190
in matters of religion	132
the church of england	119
to the true religion	117
of the true religion	114
of the church of	102
to bring them to	77
the word of god	76
and at a distance	73
the power of the	66
of the truth of	65
bring men to the	62
is to be understood	62
it is to be	59
men to the true	57
for the most part	56
the salvation of souls	55
but on the contrary	55
to make them consider	52
the law of nature	51
to use force to	51
proper and sufficient to	50
same is to be	50
force to bring men	50
early english books online	50
for the salvation of	49
on the other side	49
use force to bring	46
and sufficient to convince	45
to make men consider	44
desperately perverse and obstinate	43
is the true religion	43
in the hands of	39
the use of force	39
to supply the want	38
is not to be	38
supply the want of	38
in the use of	37
in the next place	37
that must save them	35
in order to the	35
the grace of god	35
ought not to be	35
the way of salvation	34
the truth of it	34
are not to be	34
the truth that must	34
truth that must save	33
the religion of the	32
of the national church	32
to be the true	32
under the old testament	32
the communion of the	32
force in matters of	31
that there is no	31
reject the true religion	31
the salvation of mens	31
there can be no	31
salvation of mens souls	31
power of the magistrate	30
if it be not	30
of the christian religion	30
that is to say	30
without the assistance of	29
as well as the	29
at the same time	29
the church of rome	29
power of church government	29
this sort of people	28
the end for which	28
of the civil magistrate	28
to hear and consider	28
the body and mind	28
to make him consider	27
indirectly and at a	27
the truth of the	27
the government of the	27
the only true religion	27
if there be any	27
by the law of	27
of god and nature	27
in the matter of	27
to be understood of	26
a great part of	26
that the true religion	26
the same is to	26
if so be that	26
that it is not	26
in the way of	26
the very same is	26
sufficient to convince them	26
be the true religion	25
to make use of	25
the pure spirits and	25
one and the same	25
used to bring men	25
which is the true	24
to imbrace the truth	24
that there is a	24
very same is to	24
that it may be	24
those reasons and arguments	24
under the dominion of	24
promoting the true religion	24
to be understood in	24
reasons and arguments proper	24
of the visible church	24
a right to use	23
imbrace the true religion	23
the powers in being	23
one only true religion	23
of governing the church	23
the state of the	23
indirect and at a	23
i take to be	23
the end of the	22
rejecting the true religion	22
of saturn and mars	22
characters represented either as	22
represented either as utf	22
the spirit of god	22
as if it were	22
arguments proper and sufficient	22
communion of the church	22
of the national religion	22
in the power of	21
is to be used	21
the rest of the	21
is to be noted	21
for not being of	21
to the nature of	21
is necessary to salvation	21
the magistrate to use	21
to convince them of	21
the bringing men to	21
they are to be	21
the nature of the	21
of liberty of conscience	21
not being of the	21
the use of it	21
in the church of	20
imbrace the truth that	20
the want of force	20
the authority of the	20
for the promoting the	20
notes for div a	20
more harm than good	20
as you tell us	20
the true nature of	20
the hands of the	20
and the good of	20
not to be of	20
that it is the	20
of all sorts of	20
the good of souls	20
and the salvation of	20
the honour of god	20
the church of christ	20
for which they are	20
right to use force	20
the want of the	20
religion in the world	20
to be of the	20
consider those reasons and	20
and as it were	19
in the inward parts	19
of the body and	19
the law of god	19
all sorts of food	19
by reason of the	19
give me leave to	19
them of the truth	19
it is not so	19
are to be punished	19
in the mean time	19
the doctrine of the	19
are proper and sufficient	19
as well as in	19
i think i may	19
as much as in	19
not so much as	18
men of common discretion	18
it does not follow	18
the power of governing	18
by its own light	18
it ought to be	18
so much the more	18
to be punished by	18
the promoting the true	18
have a right to	18
men to imbrace the	18
the greatest part of	18
the children of israel	18
consider as they ought	18
to consider those reasons	18
the power of church	18
the worship of god	18
according to the nature	17
the most part of	17
government of the church	17
because they are not	17
that the power of	17
corruption of humane nature	17
of meats and drinks	17
convince them of the	17
of the powers in	17
the pure spirituous parts	17
reasons and arguments which	17
to the use of	17
if they do not	17
and therefore it is	17
the light of nature	17
to consider and examine	17
sufficient means of instruction	17
the true religion is	17
the first and second	17
bring men to consider	17
parts of the body	17
and if it be	17
a power in the	17
the desperately perverse and	17
from the true religion	17
in the name of	17
of god in the	17
power of governing the	17
the wise and benign	17
bring men to imbrace	17
the name of the	17
which are proper and	17
i suppose you will	17
in the first place	16
which must save them	16
has a right to	16
arguments which are proper	16
the body of the	16
vested in the magistrate	16
instituted for the attaining	16
the assistance of the	16
is so far from	16
aversion to the true	16
rights of the commonwealth	16
so that there is	16
the care of every	16
influences of the air	16
the one only true	16
and arguments proper and	16
free egress and regress	16
to take care of	16
power in the magistrate	16
to the national religion	16
if you do not	16
it is not the	16
that the christian religion	16
i doubt not but	16
the author of the	16
the sun and elements	16
the salvation of their	16
that the magistrate is	16
those of their own	16
be used to bring	16
so far from being	16
i do not see	16
and arguments which are	16
are instituted for the	16
there will be no	16
truth which must save	16
if there be no	15
for the same reason	15
salvation of their souls	15
the care of souls	15
in the true religion	15
the truth of his	15
in the midst of	15
magistrate to use force	15
so as to be	15
promote the true religion	15
to make men hear	15
have a mind to	15
its own light and	15
end for which they	15
truth in the inward	15
own light and strength	15
you will not deny	15
is in the right	15
in the sight of	15
the laws of the	15
the health of the	15
the corruption of humane	15
the act of uniformity	15
assistance of the powers	15
all sorts of people	15
a part of the	15
to come to the	15
state of the question	15
the face of the	15
that they may be	15
to be of god	15
wise and benign disposer	15
the members of the	15
there is no other	15
all parts of the	15
that the magistrate has	15
truth of the christian	15
the civil rights of	15
and there is no	15
the glory of god	15
the care of his	15
the truth which must	15
civil rights of the	15
bring them to consider	15
the kingdom of heaven	14
english books online text	14
to be preferred before	14
the first part of	14
sort of people are	14
any part of the	14
so long as the	14
great part of the	14
in its own nature	14
in respect of the	14
that the wise and	14
the practice of the	14
have no power to	14
out of the right	14
to promote a false	14
sufficient to convince men	14
of force in matters	14
to those that are	14
the question is not	14
the people of god	14
and it is this	14
to convince men of	14
a member of the	14
made use of to	14
be punished by the	14
bringing men to the	14
there is but one	14
to use force in	14
because there is no	14
it is well known	14
books online text creation	14
in danger to be	14
the good of the	14
fear of the lord	14
truth of his religion	14
online text creation partnership	14
the use of the	14
the light of their	14
where there is no	14
against the second table	14
to the civil magistrate	14
they are not to	14
in the communion of	14
means for the promoting	14
for the religion of	14
whether it be not	14
to take notice of	14
if this be the	14
what you mean by	14
nothing to the purpose	14
this part of the	13
the text can be	13
keyed and coded from	13
tcp assigned for keying	13
the magistrate has no	13
the son of god	13
the magistrate is to	13
to the end of	13
from proquest page images	13
upon reason and conviction	13
text is available for	13
the time of the	13
what you say in	13
examine matters of religion	13
use of force in	13
to prevail with men	13
a great number of	13
that men should be	13
the beginning of the	13
phase i text is	13
images scanned from microfilm	13
natural heat of the	13
might and ought to	13
for keying and markup	13
if the magistrate be	13
owned by the institutions	13
consider reasons and arguments	13
even for commercial purposes	13
encoded text transcribed from	13
to go to mass	13
the peace of the	13
religion of the empire	13
members of the church	13
to the terms of	13
convince men of the	13
assigned for keying and	13
of the work described	13
religion is the true	13
text can be copied	13
edition of the work	13
and encoded edition of	13
terms of creative commons	13
of god in nature	13
the terms of creative	13
is one of the	13
in the new testament	13
the early english books	13
institutions providing financial support	13
to use force for	13
the soul of man	13
true nature of the	13
for the magistrate to	13
markup reviewed and edited	13
and coded from proquest	13
is taken from the	13
described above is co	13
iv tiff page images	13
you will not say	13
this keyboarded and encoded	13
but it is not	13
there would be no	13
to the early english	13
is available for reuse	13
they ought to be	13
imbracing the true religion	13
magistrates under the old	13
text and markup reviewed	13
this phase i text	13
the divine principle of	13
health of the body	13
for the honour of	13
by the institutions providing	13
support to the early	13
work described above is	13
men of the truth	13
encoded edition of the	13
out of all things	13
but if it be	13
of the spirit of	13
to bring men into	13
the fear of the	13
by the same rule	13
be left to himself	13
the institutions providing financial	13
according to the terms	13
financial support to the	13
all without asking permission	13
i text is available	13
coded from proquest page	13
providing financial support to	13
that can be made	13
keyboarded and encoded edition	13
solemn league and covenant	13
care of mens souls	13
honour in the world	13
and markup reviewed and	13
the work described above	13
liberty of conscience is	13
ocm this keyboarded and	12
competent means for the	12
force to make men	12
what is the true	12
of the right way	12
use force in matters	12
the spiritual and eternal	12
our lord jesus christ	12
be made use of	12
to the church of	12
religion now in england	12
be the word of	12
estc r ocm this	12
national religion now in	12
sincerely and in truth	12
received for the religion	12
i do not think	12
to prescribe to them	12
it is in the	12
be understood in all	12
in the old testament	12
in the first ages	12
it is not to	12
sufficient to prevail with	12
the wrath of god	12
out of the world	12
of the nature of	12
is to be done	12
for there is no	12
the sweet influences of	12
the assistance of force	12
the voice of wisdom	12
so on the contrary	12
to be the word	12
in their own nature	12
a sort of people	12
of his own soul	12
part of the body	12
are a number of	12
i desire you to	12
is the same thing	12
the proper ministers of	12
of the power of	12
bring men into the	12
prevent the generation of	12
by the magistrate to	12
to be used to	12
the author and finisher	12
may and ought to	12
the onely true religion	12
those who are not	12
there is nothing more	12
alienated from the truth	12
heat of the stomach	12
promote a false religion	12
that the magistrate should	12
there are a number	12
out of the church	12
is not of god	12
to imbrace the true	12
by the laws of	12
what is necessary to	12
and finisher of our	12
light of their own	12
the magistrate has a	12
live in the power	12
and so it is	12
not necessary to salvation	12
it self with the	12
which are proper to	12
to promote the true	12
the spirit of the	12
r ocm this keyboarded	12
author and finisher of	12
to the salvation of	12
the national religion now	12
for the promoting his	12
that there was a	12
finisher of our faith	12
to be used in	12
it what it will	12
of their own kind	12
but if there be	12
at a distance usefulness	12
all likelihood such instances	11
they are not so	11
for accuracy and those	11
of instances per text	11
of the print record	11
and in truth with	11
tcp project was divided	11
and benign disposer and	11
use force to make	11
and the publisher proquest	11
tcp is to encode	11
published by proquest via	11
work was chosen if	11
but we respectfully request	11
universities of michigan and	11
accordance with level of	11
to make them examine	11
to a limit of	11
data within the usual	11
is to encode one	11
but as to the	11
created during phase of	11
process of creating the	11
of the texts have	11
texts for their own	11
any assumptions that can	11
is the power of	11
have been looked at	11
editorial teams in oxford	11
be it what it	11
mind that in all	11
during phase of the	11
partnership between the universities	11
the new cambridge bibliography	11
of the process of	11
credit and attribution is	11
for an anonymous work	11
intended to range over	11
text was proofread for	11
take and use these	11
texts created during phase	11
attribution is given to	11
chosen if there was	11
print record of the	11
the encoding was enhanced	11
power of the keys	11
was chosen if there	11
filling in of gaps	11
can be made about	11
to tei p using	11
public domain as of	11
compelling reason to do	11
included and sometimes a	11
to create diplomatic transcriptions	11
if it be so	11
therefore chose to create	11
meet qa standards were	11
was intended to range	11
that the magistrate may	11
the destruction of the	11
whichever is the greater	11
of tcp data is	11
was proofread for accuracy	11
elements of known extent	11
anyone can now take	11
creating the tcp texts	11
over a wide variety	11
be the only true	11
by a tcp editor	11
was divided into two	11
text with mnemonic sdata	11
and encoded texts based	11
being of the true	11
in the second place	11
text strings within braces	11
the bounds of his	11
mainly structural encoding based	11
bring them to the	11
you speak of the	11
external keying companies for	11
that it is a	11
was then carried out	11
tcp files to tei	11
project have been released	11
the overall quality of	11
will remain and some	11
works in other languages	11
they believe to be	11
and use these texts	11
to page images in	11
the public domain as	11
or tei g elements	11
to be looked upon	11
placeholder characters or elements	11
a work was chosen	11
bring men to it	11
at by a tcp	11
cleave to the lord	11
them to the true	11
assurance was then carried	11
transformed into placeholder characters	11
of every monographic english	11
linked to page images	11
out by editorial teams	11
were encoded and linked	11
unicode or text strings	11
page images in accordance	11
to the national church	11
and attribution is given	11
those which did not	11
notably latin and welsh	11
images in accordance with	11
religion may be known	11
reflect the true nature	11
issued variously as sgml	11
to the word of	11
for their own purposes	11
the publisher proquest to	11
opposed to critical editions	11
as opposed to critical	11
the texts have been	11
been issued variously as	11
been transformed into placeholder	11
ascii text with mnemonic	11
have been issued variously	11
the tei in libraries	11
under the name of	11
errors will remain and	11
and markup guidelines are	11
text selection was based	11
in english were prioritized	11
on the new cambridge	11
create accurately transcribed and	11
much as in him	11
editions of a works	11
use these texts for	11
proofread for accuracy and	11
text creation partnership web	11
and those which did	11
are eligible for inclusion	11
the way of truth	11
transcription and basic encoding	11
remaining illegibles were encoded	11
the image sets published	11
publisher proquest to create	11
tcp is a partnership	11
dictates of their own	11
qa standards were returned	11
where possible up to	11
be made about the	11
of creating the tcp	11
remain and some readable	11
limit of instances per	11
use force for the	11
tcp data is very	11
range over a wide	11
project was divided into	11
returned to the keyers	11
of a works in	11
given to their original	11
there ought to be	11
project restraints of time	11
and characters marked as	11
a partnership between the	11
selection was based on	11
via their early english	11
will be marked as	11
later edition of a	11
by no means to	11
encoded as gap s	11
on the image sets	11
p using tcp tei	11
known extent have been	11
not meet qa standards	11
or text strings within	11
have been released into	11
usually the first edition	11
processes should make clear	11
to their original source	11
of works in other	11
no other means left	11
tei p using tcp	11
accuracy and those which	11
published between and available	11
extent have been transformed	11
record of the period	11
bibliography of english literature	11
power and operation of	11
marked as illegible were	11
of this sort of	11
then their works are	11
by converting tcp files	11
transcribed and encoded texts	11
the universities of michigan	11
useful for the promoting	11
then carried out by	11
vapours of the air	11
of the project have	11
never have been looked	11
some readable characters will	11
the natural heat of	11
with changes to facilitate	11
the text encoding initiative	11
and linked to page	11
and therefore of any	11
request that due credit	11
the keyers to be	11
number of works in	11
illegibles were encoded as	11
structural encoding based on	11
quality assurance was then	11
such instances will never	11
so far as to	11
processed by university of	11
mnemonic sdata character entities	11
may be known by	11
of any assumptions that	11
did not meet qa	11
take to be the	11
in accordance with level	11
markup guidelines are available	11
and available in eebo	11
characters will be marked	11
and the dictates of	11
into the right way	11
oxford and the publisher	11
as it is to	11
texts based on the	11
quantities of textual data	11
readable characters will be	11
therefore of any assumptions	11
corrected where possible up	11
it is not for	11
was a compelling reason	11
that in all likelihood	11
by editorial teams in	11
these processes should make	11
any remaining illegibles were	11
gap elements of known	11
the text creation partnership	11
aimed to produce large	11
to convince the mind	11
users should bear in	11
corrected and characters marked	11
will never have been	11
characters or elements to	11
the filling in of	11
a works in english	11
by university of nebraska	11
nature of the print	11
was based on the	11
the ark of god	11
and therefore chose to	11
sometimes a second or	11
created by converting tcp	11
restraints of time and	11
the usual project restraints	11
in respect of their	11
of the tei in	11
image sets were sent	11
a limit of instances	11
aware of the process	11
between and available in	11
texts have been issued	11
can now take and	11
and if there be	11
these texts for their	11
usual project restraints of	11
if there was a	11
companies for transcription and	11
we respectfully request that	11
now take and use	11
edition of a work	11
characters marked as illegible	11
to produce large quantities	11
data is very good	11
sent to external keying	11
variety of subject areas	11
released into the public	11
made about the data	11
and or corrected and	11
ministers of the gospel	11
and sometimes a second	11
simplify the filling in	11
were corrected where possible	11
of the church is	11
changes to facilitate morpho	11
due credit and attribution	11
were encoded as gap	11
produce large quantities of	11
converting tcp files to	11
there was a compelling	11
a number of works	11
assumptions that can be	11
or for an anonymous	11
the general aim of	11
image sets published by	11
users should be aware	11
based on the image	11
been released into the	11
which did not meet	11
from the church of	11
likelihood such instances will	11
the thing it self	11
should bear in mind	11
to reflect the true	11
in oxford and michigan	11
unicode or tei g	11
should be aware of	11
is a partnership between	11
works in english were	11
understanding these processes should	11
files to tei p	11
creation partnership web site	11
to encode one copy	11
of the magistrate is	11
of gaps by user	11
into placeholder characters or	11
it to the choice	11
to range over a	11
in of gaps by	11
and oxford and the	11
of textual data within	11
to external keying companies	11
have been transformed into	11
proquest via their early	11
instances will never have	11
end of the world	11
large quantities of textual	11
gaps by user contributors	11
greater degree of glory	11
and some readable characters	11
sets were sent to	11
looked at by a	11
based on the new	11
that due credit and	11
should make clear that	11
reproduction of original in	11
will be found to	11
of the people called	11
if there were no	11
the texts were encoded	11
within the usual project	11
of time and funding	11
of michigan and oxford	11
of the law of	11
as in him lies	11
works are eligible for	11
be what it will	11
encoded texts based on	11
tcp aimed to produce	11
a wide variety of	11
on the one side	11
political government can yield	11
language title published between	11
the church of god	11
from the national religion	11
or corrected and characters	11
with sufficient evidence of	11
level of the tei	11
were sent to external	11
were returned to the	11
tei in libraries guidelines	11
second or later edition	11
enhanced and or corrected	11
who are to be	11
on the text encoding	11
influences of the sun	11
to the keyers to	11
i know not what	11
texts were encoded and	11
textual data within the	11
possible up to a	11
is nothing else but	11
title published between and	11
to simplify the filling	11
with mnemonic sdata character	11
to the health of	11
of a contrary nature	11
proper to convince the	11
is to bring men	11
first editions of a	11
standards were returned to	11
up to a limit	11
keyers to be redone	11
not to be so	11
teams in oxford and	11
the nature of things	11
a second or later	11
that they are not	11
be aware of the	11
of our faith has	11
encoded and linked to	11
of each text was	11
do more harm than	11
was enhanced and or	11
to punish those who	11
them with sufficient evidence	11
although there are a	11
encoding was enhanced and	11
respectfully request that due	11
in the hand of	11
each text was proofread	11
the promoting true religion	11
into the public domain	11
wide variety of subject	11
domain as of january	11
keying and markup guidelines	11
based on the text	11
for liberty of conscience	11
as illegible were corrected	11
for transcription and basic	11
illegible were corrected where	11
reason to do so	11
divided into two phases	11
of known extent have	11
selection was intended to	11
chose to create diplomatic	11
of a work was	11
is given to their	11
their works are eligible	11
the obligation of the	11
promoting his own honour	11
as soon as they	11
or elements to simplify	11
in mind that in	11
cambridge bibliography of english	11
bear in mind that	11
quality of tcp data	11
some errors will remain	11
encoding based on the	11
and on the other	11
what faith or worship	11
general aim of eebo	11
to create accurately transcribed	11
so great is the	11
that it should be	11
to be the only	11
available at the text	11
sets published by proquest	11
and is it not	11
and the law of	11
michigan and oxford and	11
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by proquest via their	11
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or later edition of	11
the process of creating	11
at the text creation	11
are available at the	11
phase of the project	11
proquest to create accurately	11
accurately transcribed and encoded	11
copies of the texts	11
guidelines are available at	11
keying companies for transcription	11
carried out by editorial	11
their early english books	11
between the universities of	11
new cambridge bibliography of	11
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through the whole body	10
what do ye think	10
of sects and divisions	10
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of the sun and	10
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no means to be	10
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the element of water	10
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the law of the	10
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the house of the	10
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of those who are	10
to the choice of	10
as if they were	10
all the benefits which	10
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christ and his apostles	10
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the church in the	10
it is not enough	10
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one to his religion	10
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of absolute necessity to	10
what is right in	10
his own honour in	10
it will be found	10
for the attaining all	10
force for the promoting	10
commonwealths are instituted for	10
second letter concerning toleration	10
every one of them	10
leave it to the	10
part of the argument	10
third letter concerning toleration	10
it will not follow	10
to be brought to	10
spirits and balsamick body	10
at all in the	10
prevail by its own	10
in the worship of	10
true religion may be	10
be said to be	10
to be in the	10
not desperately perverse and	10
religion of the church	10
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to be able to	10
where there is a	10
as long as they	10
to be used by	10
the national church is	10
so far as it	10
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it is impossible for	10
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to embrace the truth	10
there is no reason	10
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it is necessary for	10
any one to his	10
the true religion may	10
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the promoting his own	10
would be done unto	10
used by the magistrate	10
the usefulness of force	10
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takes upon him to	10
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the sword of the	10
as to the first	10
as if he had	10
with little or no	10
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proper ministers of religion	10
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for the promoting true	10
you say in the	10
any one of them	10
and ought to use	10
unless you will say	10
the hand of the	10
any concern for their	9
as an humane means	9
one of the ends	9
the question of toleration	9
the magistrate has any	9
where the national religion	9
for if they be	9
these and such like	9
grounds of their religion	9
that so they may	9
judg of truth for	9
this rule of theirs	9
be known by those	9
the use of those	9
of the late king	9
should be left to	9
those who dissent from	9
are not able to	9
the kings of israel	9
where it is said	9
bring men to that	9
be in the right	9
that you may not	9
communion of the national	9
of the religion of	9
of the ends of	9
of body and mind	9
embrace the truth which	9
to the knowledge of	9
the fault for which	9
be a gainer by	9
the exercise of their	9
under the new testament	9
those of his own	9
if it be a	9
suppose you will not	9
that if the magistrate	9
ceremonies of the church	9
there is no law	9
what the author and	9
any thing to the	9
but it is a	9
without impiety cannot be	9
because it is the	9
that there should be	9
the souls of men	9
because it is not	9
evidence of the truth	9
to use it for	9
he is in the	9
that the church of	9
arguments proper to convince	9
the knowledg of the	9
whether it be in	9
a contrary nature to	9
the national religion is	9
to reason and sound	9
is to be preferred	9
the intention of the	9
in the time of	9
magistrate has a right	9
does not follow that	9
but so long as	9
into the way of	9
as the scripture saith	9
to the pure spirits	9
severe and impartial examination	9
it is also to	9
that they ought to	9
weigh matters of religion	9
of the reformed churches	9
being of the national	9
and for the same	9
the grounds of their	9
in the world to	9
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he believes to be	9
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are out of the	9
there should be no	9
whether the magistrate has	9
yet it may be	9
with competent means for	9
governor of all things	9
the book of common	9
there could be no	9
care of his soul	9
of the kings of	9
do it upon reason	9
true knowledge of god	9
them to make them	9
knowledg of the truth	9
i think i have	9
in all sorts of	9
religions of the world	9
men to consider those	9
for the support of	9
i think it is	9
if you will not	9
of the way of	9
doctrine of the church	9
for a man to	9
that we are to	9
is by no means	9
and power of the	9
concern for their salvation	9
which political government can	9
for rejecting the true	9
of the government of	9
to make men receive	9
the lord jesus christ	9
in the way to	9
and arguments proper to	9
both of the body	9
of the land of	9
the true knowledge of	9
and how to prevent	9
there is no doubt	9
your men of art	9
if there be not	9
i must tell you	9
care of his own	9
known by those who	9
if it be the	9
wrath of god in	9
is not enough to	9
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than what the author	9
or so much as	9
for the sake of	9
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and the reason is	9
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your indirect and at	9
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those who profess it	9
that the national religion	9
is not able to	9
obliged to use it	9
the city of london	9
in the humane nature	9
sins against the second	9
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the magistrate is not	9
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there is as much	9
be understood of all	9
the times of the	9
without the help of	9
which is of a	9
have any concern for	9
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the act for uniformity	9
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in the beginning of	9
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for any man to	8
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which you tell us	8
the life of the	8
men hear and consider	8
of our lord jesus	8
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it to be so	8
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such or such a	8
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dialogue between an east	8
by way of simile	8
where you tell us	8
of the like nature	8
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not to be considered	8
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conformists plea for toleration	8
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i would fain know	8
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upon the whole matter	8
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if he had not	8
the sons of men	8
on the other hand	8
for all sorts of	8
it as they ought	8
faith or worship they	8
by those who profess	8
in your way of	8
in the same manner	8
you do well to	8
the use of them	8
the ends of government	8
the preservation of the	8
things necessary to salvation	8
i would not have	8
you would have men	8
of those that are	8
at a distance do	8
according to the degrees	8
the most part are	8
the counsel of the	8
to do what they	8
desirest truth in the	8
therefore it is not	8
both of body and	8
to bring him to	8
are to be used	8
the attaining all the	8
the true religion in	8
is not in the	8
the presence of wicked	8
in the business of	8
and ought to be	8
ought to go to	8
as is mentioned before	8
that there is nothing	8
have no sway at	8
for it is not	8
pure spirits and sweet	8
spirit of the lord	8
them to consider and	8
and therefore if the	8
use of such things	8
in the state of	8
between the magistrate and	8
and therefore they have	8
either good or evil	8
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for if the magistrate	8
to have no sway	8
is no other means	8
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scriptures to be the	8
and not desperately perverse	8
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the foundation of all	8
for the exercise of	8
and when they are	8
that they should be	8
by reason of their	8
the original text notes	8
for their eternal salvation	8
believe not every spirit	8
truths necessary to salvation	8
to compel them to	8
to the ends of	8
member of the visible	8
of all other things	8
not to be tolerated	8
obligation of the covenant	8
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think i may say	8
what i have said	8
the people called anabaptists	8
the procuring and advancing	8
to a part of	8
the care of the	8
and proceed from the	8
men into the right	8
answer to a declaration	8
all the members of	8
care and diligence as	8
thou desirest truth in	8
the king of france	8
the care of mens	8
what method is to	8
its free egress and	8
in all other things	8
though it be not	8
church of england to	8
which you would have	8
of all the benefits	8
to make it good	8
spirits and radical moisture	8
the christian religion is	8
text notes for div	8
a dialogue between an	8
that you will not	8
to enter into the	8
to them what faith	8
assistance of humane authority	8
what has been said	8
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the sight of god	8
the pure volatile spirit	8
the duty of the	8
the use of such	8
the east and west	8
that force is necessary	8
conformity to the national	8
in a little time	8
that they will not	8
convinced of the truth	8
presence of wicked men	8
if it be true	8
magistrates of the world	8
a part of his	8
serviceable to bring men	8
true church of god	8
use of those means	8
to be wondred at	8
no sway at all	8
suffocate the pure spirits	8
ought to have no	8
as the rest of	8
what do you think	8
incorporate it self with	8
if i mistake not	8
a great deal of	8
whether it be good	8
with such care and	8
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if it were not	8
upon the account of	8
one who is in	8
are proper to make	8
you would have punished	8
impiety cannot be said	8
all the rest of	8
the radical moisture and	8
for promoting the true	8
of force in the	8
the ends of civil	8
our faith has directed	8
is the life of	8
within the compass of	8
for want of a	8
they do not believe	8
the church of jerusalem	8
original text notes for	8
two or three times	8
the person of the	8
christ and his way	8
that the care of	8
there is a third	8
you tell us here	8
that jesus christ hath	8
let me ask you	8
which is the same	8
bring men to his	8
to which i answer	8
there be any thing	8
to be found in	8
the proper grounds of	8
or the assistance of	8
they are of a	8
any aid from force	8
to the law of	8
what you have said	8
magistrates under the new	8
outward conformity to the	8
make men hear and	8
must needs be very	8
such care and diligence	8
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to all sorts of	8
an indirect and at	8
to the lords table	8
sway at all in	8
he makes use of	8
no man can be	8
the controversy between the	8
method is to be	8
it is his duty	8
them what faith or	8
right to use it	8
all in the matter	8
who is in the	8
such as will certainly	8
be serviceable to bring	8
the consent of the	8
to make it prevail	8
from the original text	8
has any right to	8
to that which is	8
the coactive power of	8
orders of the church	8
not proper to convince	8
to the knowledg of	8
it is more than	8
there are many things	8
considering as they ought	8
mankind with competent means	8
proper to convince them	8
and it is not	8
force is to be	8
as well as to	8
or worship they shall	8
so that we are	8
proper grounds of it	8
in the exercise of	8
for fear of the	8
nor any body else	8
they have no power	8
simple meats and drinks	8
be alienated from the	8
fierce wrath of god	8
those of our own	8
for the attaining of	8
that a man may	8
as well as their	8
a severe and impartial	8
the minister of god	8
the right way are	8
the cross in baptism	8
in this part of	8
have no right to	8
till you have proved	7
but the care of	7
and so on the	7
that of the church	7
to mind you of	7
the ministers of the	7
and by that means	7
say in the next	7
speak of the true	7
to his own religion	7
means for the salvation	7
religion to be true	7
that they do not	7
for the destruction of	7
the sons of god	7
in the right way	7
be procured or advanced	7
a duty lying on	7
to all that are	7
gentleness of the gospel	7
the history of the	7
rights and privileges of	7
of those things which	7
are under the dominion	7
in season and out	7
make use of his	7
attaining all the benefits	7
is in the wrong	7
men are to be	7
put you in mind	7
order in the church	7
but it may be	7
mildness and gentleness of	7
to stumble at christ	7
and operation of the	7
is his duty to	7
the various sorts of	7
and imbrace the true	7
in the house of	7
seasons of the year	7
this were not so	7
or three times a	7
and yet it is	7
i come to the	7
the good of others	7
and those that are	7
i appeal to all	7
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by which means the	7
the liberty of the	7
i see no reason	7
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one and the other	7
is in it self	7
ordinarily sufficient to prevail	7
as well as of	7
if it had been	7
i do not find	7
to the degrees of	7
the mildness and gentleness	7
that it was not	7
they do it upon	7
bringing men to imbrace	7
for it is the	7
bring them to a	7
the nature of each	7
the first spreaders of	7
the care of their	7
an account of the	7
of men and women	7
to your next paragraph	7
so much as to	7
if they did not	7
for if it be	7
from the means of	7
doth predominate in any	7
would not be so	7
to punish a man	7
distance do some service	7
believe to be so	7
there is no necessity	7
say that it is	7
no other humane means	7
be understood in the	7
a brief refutation of	7
that the presence of	7
if this be so	7
of the coelestial bodies	7
necessary to bring men	7
and i do not	7
in the choice of	7
the ordinance of god	7
the elements of the	7
men to their own	7
so soon as the	7
to do with the	7
power to use force	7
attaining of all the	7
disposer and governor of	7
well as the other	7
use force to promote	7
the ministers of it	7
the means of discovering	7
authorize the magistrate to	7
take notice of it	7
any other means for	7
there shall be no	7
care of their salvation	7
the ends for which	7
what is it that	7
for any thing they	7
as well as those	7
they are out of	7
in the open air	7
is offered to convince	7
is much more proper	7
the land of canaan	7
and gentleness of the	7
and let it stand	7
of the ministers of	7
what you have done	7
is useful and necessary	7
law of god in	7
so much as one	7
it is not a	7
be in the wrong	7
the magistrate may make	7
to cleave to the	7
the way to salvation	7
deserve not to be	7
the want of it	7
so that if a	7
we are apt to	7
be a part of	7
beasts of the field	7
as if they had	7
it would be a	7
and that is this	7
the publick authority of	7
able to make a	7
it is not necessary	7
take care of his	7
the frequent eating of	7
is the root of	7
by the same reason	7
there is not a	7
what other means is	7
from one to another	7
of the world are	7
action of the stomach	7
life of the spirit	7
those that differ from	7
members of the visible	7
some service towards the	7
which will destroy them	7
you have to say	7
for the promoting of	7
much as to say	7
not serve your turn	7
if a man be	7
to shew that the	7
and obliged to use	7
the case before us	7
the true religion was	7
as it were in	7
are not bound to	7
the truth of this	7
and the corruption of	7
little or no examination	7
as ought to have	7
or at least the	7
of eating and drinking	7
so as to imbrace	7
to vest a power	7
i do not know	7
spirituous parts and balsamick	7
bring men to receive	7
every one ought to	7
you say it is	7
other means is there	7
the assistance of humane	7
societies are instituted for	7
and ought to have	7
the subject of humane	7
and in the mean	7
i hope you will	7
in the right manner	7
in the question of	7
in regard of the	7
you think there is	7
subject of humane power	7
the one and the	7
face of the earth	7
that worship a false	7
argument of the letter	7
the true religion would	7
that if it be	7
way of truth and	7
pravity of humane nature	7
of church government is	7
relaxation of those laws	7
in order to their	7
in the case of	7
for the true religion	7
season and out of	7
of various sorts of	7
it had not been	7
all the external parts	7
that is to be	7
whom god has left	7
those who do not	7
for which men are	7
no more to be	7
and therefore they are	7
are not of the	7
like to be more	7
the head of the	7
means of discovering the	7
that you do not	7
and as to the	7
the natural heat and	7
is according to the	7
the fierce wrath of	7
the truth of falshood	7
for governing the church	7
so it is in	7
no worldly advantage by	7
put an end to	7
are apt to think	7
the action of the	7
in their several capacities	7
in the lives of	7
unless we will say	7
you would have them	7
examination of the proper	7
a man of art	7
do ye think of	7
is the onely true	7
so much of the	7
an answer to a	7
at all to the	7
of the most high	7
no power to punish	7
in truth with him	7
by what has been	7
spreaders of the gospel	7
argument is taken from	7
other means for the	7
worship a false god	7
which for the most	7
and all sorts of	7
at a distance vsefulness	7
god has left the	7
then it must be	7
in that which is	7
this or the other	7
that it would be	7
to consider reasons and	7
grace of god is	7
can be said to	7
in the government of	7
that those who are	7
cut off in the	7
magistrate has any right	7
of most sorts of	7
to the magistrate to	7
as long as men	7
which is all that	7
in church and state	7
the necessity of the	7
you would have it	7
ought to be punished	7
there are but few	7
house of the lord	7
to make a man	7
just in other countries	7
those to whom god	7
of his own nature	7
i do not take	7
to whom god has	7
and it is the	7
the foundation of faith	7
preaching of the gospel	7
somewhere to use it	7
which ought to be	7
will not undertake to	7
brief refutation of the	7
in the very same	7
as to supply the	7
too much in quantity	7
the necessity of a	7
to compel men to	7
and that it may	7
right somewhere to use	7
has no power to	7
be admitted to the	7
and the first is	7
all things necessary to	7
punished by the magistrate	7
and love of god	7
the house of god	7
of the proper grounds	7
of the holy ghost	7
them to be so	7
of all his subjects	7
are not subject to	7
left the ordering of	7
their spiritual and eternal	7
in the third place	7
as you would have	7
in the same place	7
at christ and his	7
walk not by this	7
way are as apt	7
they may and ought	7
of the two houses	7
to worship god in	7
shall in the next	7
as will certainly win	7
are apt to be	7
to eat and drink	7
not by this rule	7
and according to the	7
be members of the	7
elements of the body	7
is a right somewhere	7
by the name of	7
and with an honest	7
hands of the civil	7
as well as you	7
be excluded from the	7
a distance do some	7
ark of god is	7
spiritual and eternal interests	7
by moderate penal laws	7
it is very plain	7
that a great part	7
do in that case	7
betwixt us and the	7
right way are as	7
is the true life	7
they are designed to	7
the free influences of	7
of the controversy between	7
are not sufficient to	7
has left the ordering	7
or no examination of	7
is like to be	7
to the doctrine of	7
the evidence which is	7
by the consent of	7
to be put in	7
with an honest mind	7
they might and ought	7
refreshing influences of the	7
it is the same	7
as much as you	7
in the magistrate to	7
are for the most	7
to be of it	7
the true religion duly	7
the magistrate to bring	7
a religion which they	7
also to be noted	7
absolute necessity to be	7
by the word of	7
to govern the church	7
the principles of the	7
concern for their eternal	7
that this was the	7
and not only so	7
believes to be true	7
lose no worldly advantage	7
to preach the gospel	7
to the glory of	7
the properties of nature	7
in a short time	7
the edge of the	7
and this is the	7
the benefits which political	7
is as much as	7
it is to bring	7
the true religion has	7
are in the right	7
within the bounds of	7
from the civil rights	7
and about the city	7
in and about the	7
two or three days	7
to apply themselves to	7
to the government of	7
never be able to	7
the instruction of all	7
which they do not	7
and governor of all	7
those who refuse to	7
think there is no	7
and the exercise of	7
towards the salvation of	7
objection is taken from	7
the works of the	7
such reasons and arguments	7
destruction of the flesh	7
nature of all things	7
benign disposer and governor	7
to them with sufficient	7
like is to be	7
made use of in	7
the grace of sincerity	7
for the generation of	7
and those who are	7
other parts of the	7
are proper to convince	7
equally just in other	7
as you have done	7
that it is no	7
which they are to	7
hear and consider what	7
any right to use	7
may use force to	7
the honour of the	7
by the help of	7
to be done in	7
it is necessary to	7
men reject the true	7
by your own rule	7
body of the people	7
the attaining of all	7
evidence is offered to	7
force used by the	7
the business in hand	7
you will not tolerate	7
properties of saturn and	7
power of the society	7
which i take to	7
are a sort of	7
as much as to	7
what you say here	7
the merits of the	7
if this be not	7
may be sometimes necessary	7
sweet influences of the	7
that there be no	7
any part of it	7
no examination of the	7
be no need of	7
is a part of	6
he is not to	6
spiritual and eternal good	6
were it not for	6
any thing they know	6
the judgment of the	6
according to the rules	6
of force to make	6
liable to error as	6
there is no need	6
there were moe congregations	6
of instruction for all	6
to be punished for	6
a gainer by it	6
as the fruit of	6
him to bring men	6
and such as are	6
that it will not	6
them consider as they	6
in the case before	6
the giving of the	6
that liberty of conscience	6
ought to be done	6
arise and proceed from	6
of the members of	6
the powers of the	6
those that live in	6
that the national church	6
if they are not	6
so it must be	6
to their own consciences	6
the relaxation of those	6
are of the same	6
free influences of the	6
against the holy ghost	6
law of the land	6
we find there were	6
advantage by such a	6
it is lawful for	6
the nation and city	6
the laws of god	6
as are proper and	6
do you think of	6
few there be that	6
the rest of their	6
shall think fit to	6
the power of any	6
of heaven and earth	6
the assistance of authority	6
no religion at all	6
we are not to	6
author of the letter	6
and not to be	6
and there is as	6
first spreaders of the	6
it doth not follow	6
that the power i	6
but if this be	6
eternal love and light	6
the knowledge of god	6
it is not possible	6
and the power of	6
a false way before	6
one as well as	6
and xml conversion a	6
to pray and beseech	6
call them to an	6
the kingdom of god	6
and when you have	6
if you had said	6
their wills and desires	6
stand in need of	6
the preaching of the	6
in the eyes of	6
and pravity of humane	6
what god himself has	6
matters of religion carefully	6
yours to be the	6
they should not be	6
which is the thing	6
as appears by the	6
as our saviour christ	6
to be members of	6
is the magistrate like	6
does not reach to	6
in the dayes of	6
be found in the	6
evincing the truth of	6
is to be observed	6
by the light of	6
few generations after the	6
examination of the controversy	6
the truths of the	6
so long as they	6
is the true church	6
a man to be	6
so it is a	6
of examination be a	6
favour of a party	6
even in that case	6
bring men to embrace	6
when a man is	6
the lord in the	6
bounds of his power	6
in the body of	6
by the assistance of	6
take notice of the	6
the house of commons	6
the power of miracles	6
of the true church	6
the like is to	6
it would have been	6
there is as great	6
party you write for	6
god has left indifferent	6
men in matters of	6
those that are of	6
and reasonably be used	6
that such as have	6
one in matters of	6
of any one of	6
under the government of	6
and examine matters of	6
of the keys is	6
what we are apt	6
exercise of their religion	6
they ought to go	6
of food and drinks	6
the several sorts of	6
your way of using	6
act according to reason	6
true religion would be	6
all the world over	6
it is a sin	6
that they are all	6
grace of sincerity and	6
the root of all	6
of any of the	6
men to embrace the	6
to make them hear	6
the true religion with	6
directly useful for the	6
be used for the	6
by the church of	6
flesh and blood of	6
other parts of your	6
of the stomach is	6
so that in a	6
the sight of the	6
use of his power	6
we here speak of	6
blindly leave it to	6
in the nature of	6
takes away the care	6
the lords and commons	6
in the opinion of	6
is it in the	6
take up an halt	6
the sons of the	6
you may be sure	6
fitly and reasonably be	6
their prudence and experience	6
bring them to act	6
out of the national	6
cause why you should	6
that the civil magistrate	6
the magistrate in the	6
not so much for	6
of the church in	6
power vested in the	6
as liable to error	6
covantage keyed and coded	6
will not prevail on	6
than they did before	6
severely and impartially set	6
sin against the holy	6
is no part of	6
imbrace the truth which	6
the very foundation of	6
and that because the	6
not able to make	6
some way or other	6
it should follow that	6
there was no need	6
but so it is	6
so that they are	6
will do well to	6
will not admit of	6
for the truth is	6
its likeness in the	6
so long as men	6
the national religion of	6
grace of god be	6
is a duty lying	6
those of the national	6
the eyes of the	6
all sorts of meats	6
by those who are	6
edge of the appetite	6
and other sins against	6
ought to be the	6
in the next words	6
magistrate hath no power	6
in opposition to the	6
a part of that	6
is to make men	6
is not necessary to	6
it may always be	6
he misapplies his power	6
to the body and	6
impossible for them to	6
any sort of food	6
but that there is	6
is all that i	6
the people called quakers	6
and then presently the	6
government of many congregations	6
so that it is	6
as it is in	6
make use of it	6
but i do not	6
prove it to be	6
long as the pure	6
worship they shall embrace	6
your way of applying	6
the fruits of the	6
the law of moses	6
to the business in	6
method of the gospel	6
is to be had	6
therefore with little or	6
to do the like	6
one from the other	6
because men out of	6
those that are not	6
and even to the	6
now if this be	6
the magistrate like to	6
that it was a	6
they are apt to	6
who have any concern	6
and as for the	6
the only means left	6
sun and elements have	6
which they believe to	6
from the divine principle	6
to examine matters of	6
ignorant of the way	6
fruit of their conviction	6
worship of false gods	6
it came to pass	6
what can be more	6
their flesh and blood	6
religion carefully and impartially	6
corruption and pravity of	6
prefer a false way	6
he is bound to	6
that jesus christ the	6
penalties to bring men	6
the truth to them	6
he hath set down	6
there is not any	6
church is the true	6
those who have the	6
it would follow that	6
any articles of faith	6
amounts to no more	6
compel any one to	6
it may be useful	6
for the neglect of	6
is contrary to the	6
of the new testament	6
why may not the	6
and if this be	6
in a christian commonwealth	6
may be brought to	6
the equity of it	6
the minds of men	6
for the preservation of	6
is well known that	6
the fruit of their	6
we ought not to	6
be vested in the	6
if it had not	6
that the grace of	6
according to this doctrine	6
with a regard to	6
would be a gainer	6
to the body of	6
to compel any one	6
know better than they	6
if it were true	6
his will and desires	6
they ought to do	6
and of all other	6
to be subject to	6
as to be convinced	6
in favour of a	6
but a man may	6
this i am sure	6
upon reason of state	6
it may be known	6
hath no power to	6
and said unto them	6
those who have no	6
religion but the true	6
is the national religion	6
it a matter of	6
you do not think	6
that there were moe	6
the help of the	6
is given him to	6
and impartially set themselves	6
him with sufficient evidence	6
the advancement of the	6
no humane means left	6
who are not of	6
the members of it	6
there is nothing that	6
the bounds of the	6
there are degrees of	6
them to the same	6
that the church is	6
to be left to	6
necessity to be cured	6
truth necessary to salvation	6
sufficiently for the instruction	6
the hands of a	6
of that which is	6
set down in the	6
word of the lord	6
for matters of religion	6
of mens souls from	6
found not to be	6
there is such a	6
freedom in this point	6
the pure essential spirits	6
stumble at christ and	6
impartial examination of the	6
we come now to	6
way of using force	6
mens souls from themselves	6
you tell us in	6
them to an account	6
that if a man	6
any one sort of	6
as you call it	6
government of the proper	6
be of the true	6
they are bound to	6
be in the hands	6
men to receive and	6
the church of scotland	6
as well as they	6
bring men to their	6
of flesh and fish	6
by such a change	6
and government of the	6
and therefore with little	6
to say that it	6
it sends forth a	6
may always be said	6
a power to do	6
all the hurt that	6
a greater degree of	6
as there is of	6
stir up and awaken	6
of the excellency of	6
you know not what	6
of discovering the way	6
for his own glory	6
the furtherance of the	6
mark of the true	6
for that is the	6
it to be true	6
that it is presumable	6
for the truth of	6
they think to be	6
in the sense of	6
them to come to	6
the religion they have	6
be ignorant of the	6
and for this you	6
of reason and arguments	6
as it were hid	6
be directly useful for	6
prevail with men of	6
with milk and honey	6
to pass through the	6
of the grounds of	6
take upon him to	6
as a part of	6
the argument of the	6
the stars and elements	6
to punish men for	6
to the furtherance of	6
always be said of	6
of the sons of	6
you must give me	6
the act against conventicles	6
and that it is	6
i shall only add	6
a part of their	6
the whole course of	6
so much the greater	6
that all sorts of	6
this much for the	6
to be received for	6
off in the bud	6
about the city of	6
them to hear and	6
force used to bring	6
to no more but	6
a sermon preached at	6
is no need of	6
prejudice to their health	6
not blindly leave it	6
i am sure that	6
the religion of england	6
great reason to fear	6
the true religion to	6
in the day of	6
a sin against god	6
than if he be	6
doubtless commonwealths are instituted	6
him to do it	6
to be excluded from	6
used to make them	6
what difference is there	6
sufficient evidence is offered	6
have a power to	6
i think there is	6
those walk not by	6
the power of it	6
the old testament to	6
be a general fault	6
bring men to a	6
members of the commonwealth	6
sons of the church	6
is the subject of	6
moses and the prophets	6
examine the grounds of	6
can there be any	6
duty to use force	6
there would not be	6
be found to be	6
magistrate to bring men	6
it will not be	6
is out of doors	6
shall not need to	6
better than they did	6
be good or evil	6
any one in matters	6
to what purpose is	6
and the example of	6