Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A39297	s.n.,[ London?
A61967	1 sheet([ 1] p.) s.n.,[ London?
A93551	s.n.,[ London?
A67457	But Statutes and Acts of Parliament must bee expounded by Iudges at Common Law?
A67457	[ London?
A56570	And in Exhortation said, Oh love the Truth, buy the Truth and sell it not?
A56570	And some time after another Friend R. T. came in, and asking him how he did?
A56570	How good hath the Lord been unto my soul this day and this Evening?
A56570	Oh Friends, the Day, the promised Seed is come?
A56570	how hath it flowed forth unto my soul this day?
A56570	in which I see thy Glory; Lord, what will become of them that despise thy Light?
A41852	And thinkest thou this, O man, that judgest them which do such things, and dost the same, that thou shalt escape the judgement of God?
A41852	But what makes that for the lawfulness of paying Tithes?
A41852	Hovv much( I say again) doth it concern you for to see and consider vvhat you are doing?
A41852	Wo to him that increaseth that which is not his; shall they not rise up suddenly that shall bite thee, and awake that shall vex thee?
A91078	( especially if both Poor and Rich should pay alike, as of Old they did)?
A91078	For, What a vast Revenue would even the Redemptions of our First- Born be, in such a populous Nation as ours is?
A91078	and not pay the Tenth( or at least some competent part or portion) of their Profits, as well as the Farmer and Copyholder, a Tenth of his Increase?
A86306	7. Who goeth a warfare any time at his own charges?
A86306	And can wee think contentions will not also rise about the payment of the Stipends?
A86306	Doe not the people give them the tenth part of their estates, saith one of my pamphlets?
A86306	Is it not visible to the eye, that the Clergy have the tenth part of our corn and cattell, and of others the increase and fruits of the earth?
A86306	Or who feedeth a flock, and eateth not of the milk of the flock?
A86306	Who planteth a Vineyard, and eateth not of the fruit thereof?
A86306	have they not all their livelihoods out of our purses, saith another of them?
A29120	what more equal than for men to pay their debts which they owe?
A29120	what more just than for a man to demand his own?
A29120	why should my eye be evil because his is good?
A44843	And will you now uphold them because you can not suffer for your testimony?
A44843	Did they cry down false worships and false teachers in words?
A44843	Did you not once see that they were never sent of God?
A44843	Have you not herein sinned against light?
A44843	How can a drunkard return from his drunkenness when he sees his priest drunk?
A44843	How can an envious man turn from his envie, seeing his teacher envious, and provoking others to wrath and envy?
A44843	So how should any return from such things who are taught by them?
A44843	and did they uphold them by giving them wages?
A44843	and how can a proud man return from his pride, when he sees his teacher lead him into it by example?
A44843	and how can a swearer return from his swearing when he sees his priest swear, and hire men to swear falsly, as many have done in this Nation?
A44843	can this equally be compared with the testimony of the Saints of old?
A45468	All things work together for good; to whom?
A45468	Shall I instance in one particular more?
A45468	Shall we proceed then, and ask, when the state of the Jewes expired, did almes- giving expire with it?
A45468	The poor widow of Sarepta, what a strange trial made she of this truth?
A45468	Then shall the King say to them on his right hand( who should the King be, but Christ himself?)
A45468	contemptúmne me?
A45468	turned out of the world for an antiquated, abolish''d rite, for a piece of Judaisme?
A45468	was charity abrogated with sacrifice?
A30871	14. being the spirits of Devils working Miracles, that go out unto the Kings of the Earth,& c.?
A30871	22. being asked, Is it peace?
A30871	29?
A30871	9. made the word of God of no effect by their traditions?
A30871	And Elijah came unto all the people, and said, How long halt yee between two opiniors?
A30871	And have not the Ministery of England their ordination from Rome?
A30871	Barber, Edward, d. 1674?
A30871	Barber, Edward, d. 1674?
A30871	They Preaching for hire, and divining for money; and yet will lean upon the Lord, and say, is not the Lord amongst us?
A30871	To wit, these that enters not in by the door Christ Jesus, that is, by his way, Laws and Ordinances?
A30871	Ye shall know them by their fruits, do men gather grapes of thorns, or figgs of thistle?
A30871	and is it not much more in the first year of Englands Jubilee, Englands Liberty?
A30871	what peace answered he, so long as the whoredoms of thy Mother Jesabel and her Witch- crafts are so many?
A25410	Any, in that age, such an enemy to Holy Things, as to Devoure them?
A25410	But what is that, or how so called?
A25410	Could a more reasonable speech possibly be made?
A25410	Do you see al this great Assembly?
A25410	Doe you heare?
A25410	For what?
A25410	Had you rather have Sacred stories?
A25410	How so, who declared to him the measure of the Divine portion?
A25410	I pray what difference?
A25410	Not to sell, not to buy?
A25410	Of Vowes, as to breake them?
A25410	Say I these things after the manner of men?
A25410	Say not the Holy Scriptures the same also?
A25410	Was there any in Solomons time, of so cursed a stomach, that Consecrated Things must be his Morsels?
A25410	Whence then, or what had He to do with Sacrilegious persons, or Vow- breakers, whom this Verse points at?
A25410	Will a man rob GOD?
A25410	Yes, but how many Sacrilegious persons hath no such thing befallen?
A25410	yet ye have robbed me: But ye say, wherein have we robbed thee?
A40035	And in your going forth, do you salute no man by the way?
A40035	Are you such as tread out the Corn?
A40035	Do you think to shuffle it off from yourselves, and lay it upon the Civil Magistrates?
A40035	Fifthly: Are you such as are content with your hire?
A40035	Fourthly, Are you such as eat and drink such things as are set before you, as the true Ministers of Christ did, and still do?
A40035	Or are you not the Wolves your selves, sucking the blood, and tearing the flesh of the Lambs, and they do not resist you?
A40035	Or do you not devour Widows Houses, and for a pretence make long prayers?
A40035	Or do you not require pay from those that know you to be Loyterers, and never set you to work?
A40035	Or who feedeth a flock, and eateth not of the Milk of the flock?
A40035	Secondly, Are you such as go forth without money in your purses, and without scrip and shoes, saluting no man by the way, as Christs Disciples did?
A40035	Thirdly, Do you say, Peace be to the House whereinto you enter, as the true Ministers of Christ did, and still do?
A40035	What Ministers are you then; that not onely preach contrary to the Letter of the Scripture, but also contrary to the experience of the Saints?
A40035	Where the Apostle saith thus, Who goeth a warfare any time at his own charge?
A40035	and do you receive it from those onely that set you to labour?
A40035	s.n.,[ London?
A40035	who planteth a Vinyard, and eateth not of the fruit thereof?
A40237	And also said to Timothy and Titus how Bishops should be qualified, Not covetous, not greedy of filthy lucre?
A40237	And did he not end Tythes, and the Command that gave them, and also the Law by which the Priesthood was made?
A40237	And did not Christ by offering up himself once for all the Off ● rings, end all?
A40237	And did not Christ come to end the Levitical Priesthood that took Tythes?
A40237	And doth not the Apostle say, he coveted no man, Silver, nor Gold, nor apparel, that he might be an example to all that came after him?
A40237	And hath not Christ said to his Ministers, Freely you have received, freely give?
A40237	And if they were not justifiable then, how are they now?
A40237	And if you say the Law commands them to be paid to God and holy Church; will you say the Priests and Bishops are God and the Church?
A40237	And so did not Christ put down all?
A40237	And was not Tythes called a Heave- offering, and a Shake- offering, and a Wave- offering?
A40237	And was not the decayed Widows, and Fatherless, and Strangers, which had no Lot, to have part with the Levites in their Lot?
A40237	And would not such, if they had been in the Apostles dayes been ridiculous, who serve not our Lord Jesus Christ, but their own Bellies?
A40237	Did Christ give any such Command either among the Christian Jews, or Christian Gentiles, that they should receive or pay Tythes?
A40237	Did any receive Tythes, or pay Tythes, but only the Jews, by the Command of God?
A40237	Not onely the Offerings of Bulls and Goats, but the Heave an ● Shake- offerings of Tythes?
A40237	Or are they the outward Priests and Levites to whom we must pay Tythes now?
A40237	Or are we outward Jews?
A40237	Or had ever the Gentiles Priests a Command to receive Tythes, or the people of the Gentiles to pay them to them?
A40237	WAs not Tythes to be paid to the Levites which had no Lot amongst the rest of the Tribes?
A40237	and how can that be called Civil Right, which is not civilized by the power of God?
A40237	and was not the first paying of them in England, for praying of peoples Souls out of Purgatory?
A40237	or was there any mention of Tythes among the Christians for several hundred years after Christ?
A40237	s.n.,[ London?
A40237	would not this be ridiculous?
A19043	And how shall magnanimitie tyed in the darke be strengthened to burst his golden halter?
A19043	And shall he not first reforme what is worthy reproofe in his owne Forrest?
A19043	And shall wee by destinie appoynted the 〈 ◊ 〉 of Gods house bee abasht of our office?
A19043	But of what reputation shall the practicks of inferior Judges bee esteemed, when they agrie not with the practick of the supreme Parliament?
A19043	By what law then is the tithe of the stocke vsurped?
A19043	Haue we already proceded so far in so faire a course, for reformation of matters in substance, and now beginne to stay at straes?
A19043	Hou then; shall vertue forseeing her slauery bee able to escape the female yoke?
A19043	Is not the Lyon appoynted the Worlds reprouer, and refresher of Gods people?
A19043	Is not this reason?
A19043	Now who is able to reckon aboue ten?
A19043	Shall the poorest groome not spare to pushe his fortoun?
A19043	Shall we not know our selues?
A19043	Shall wee then the now winged twines of Boreas begin to frieze for feare, when our shout is able to kindle afreshe the powers of our Iason?
A19043	The dissolving of the enchanted palace; how manifoldly soeuer his shape at the first appeare deformed, to the notablie deceaued Jndwellers?
A19043	Was not the woman caryed into the wildernesse vpon the great Eagles wings there to bee nourished till the tymes should bee perfyted?
A19043	Was not this land vnknown to the then, tyrannicall powers?
A19043	What necessitie is there then of any ordinance for imitation heereof?
A19043	Who then shall bee so beastly as to refuse one of ten, except hee bee idem with the beast?
A19043	and shall wee produce no euidence thereof to the World?
A19043	hath the Church then beene so long nourished among vs?
A19043	how shall superstition bee shav ● ● from the scalpe of errour?
A19043	how shall that double statured Gyant beeing stupified with feare bee forced to beare burdings for building our walles?
A19043	or hath any judge in the Kingdome greater authority, whereby he may vilipend this practick, or proceed with another sort of valuation?
A19043	or if they will doe, is not the sentence reduceable?
A19043	or, if it was knowne, was it not knowne but as a desert, a wildernesse, yea, a wildernesse where the Lyon is King?
A19043	shall the booke of wisedome lye hid in the pocket?
A19043	shall the horne of trueth hang mute on the Cassoke?
A19043	shall we continue an abuse, because it is the vse of our neighbours?
A19043	the killing of Orillo; howsoeuer easily dismembered yet alwayes rejoyned by the power of only one excrement of his head?
A65892	18. if they did not possess his glory, when the riches of the glory of this mystery was Christ in the Saints the hope of glory?
A65892	4. but I. Horn, in a Paper to me saith, that Jesus hath a humane Body and Soul*(& where does the Scripture say that Christs Soul is humane?
A65892	And does not the Book of Common- Prayer call them Priests?
A65892	And then why not as well four or five bodies?
A65892	Here''s confusion indeed, and where does the Scripture say it is the outward Object and medium of faith?
A65892	O unreasonable men, what unreasonable work have you made in these late years in this Nation?
A65892	Or are the Scriptures God?
A65892	Paul did not the Evil,& c. To which I say, that their words are as much as if they had said, that a sinner sins not; What folly is this?
A65892	VVHither are you now run for a refuge and defence for your Tithes and set maintenance?
A65892	What is not that which is Spiritual Mistical?
A65892	What is the Scriptures without and God one?
A65892	What then, hath Christ sin in him if a man be Righteous as Christ is Righteous when he hath sin in him?
A65892	What was not these riches the possession in them too?
A65892	and stirred up wars against them, till all hath been as heaps by your means?
A65892	doth all your old grounds fail you that formerly you have pleaded?
A65892	how have you cursed the great ones that was over you, when they would not serve your turn?
A65892	what begging and petitioning have you made to every severall power, to enlarge your benefits?
A65892	what sueing and casting in prisons of poor people?
A50892	11. if we have sown unto you spiritual things, is it a great matter if we reap your carnal things?
A50892	1; and the light of nature shews us no less: but that the tenth is his more then the rest, how know I, but as he so declares it?
A50892	4, asserts his power, indeed; but of what?
A50892	8?
A50892	And to whom vowd he this tenth, but to God; not to any priest; for we read of none to him greater then himself?
A50892	And what power had he?
A50892	And where ought this equity to have more place, then in the libertie which is unseparable from Christian religion?
A50892	But here it will be readily objected, What if they who are to be instructed be not able to maintain a minister, as in many villages?
A50892	But they will soone reply, we our selves have not wherewithall; who shall bear the charges of our journey?
A50892	But what can be planer Simonie, then thus to be at charges beforehand to no other end then to make thir ministry doubly or trebly beneficial?
A50892	For if the minister be maintaind for his whole ministry, why should he be twice paid for any part therof?
A50892	How shall they preach, unless they be sent?
A50892	How then came ours, or who sent them thus destitute, thus poor and empty both of purse and faith?
A50892	If these things be not moral, though before the law, how are tithes, though in the example of Abram and Melchisedec?
A50892	This would be well anough, say they; but how many will so give?
A50892	When I sent you without purse and scrip and shooes, lackd ye anything?
A50892	Where did he demand it, that we might certainly know, as in all claimes of temporal right is just and reasonable?
A50892	Yet tithes remane, say they, still unreleasd, the due of Christ; and to whom payable, but to his ministers?
A50892	by the universitie, or the magistrate, or thir belly?
A50892	by whom sent?
A50892	or if demanded, where did he assigne it, or by what evident conveyance to ministers?
A50892	read at the universitie?
A50892	to whom therefor hath not bin sown, from him wherefor should be reapd?
A50892	why should he, like a servant, seek vailes over and above his wages?
A25401	20. of all, in all, what difference?
A25401	And Saint Chryso ● tome for the Eastern, If this were the maner under the Old Testament, how much more under the New?
A25401	And there is all the Reason in the world for it: but whether should this be out of the profits of the groun ●, or by a pecuniary reward?
A25401	And they which wait at the Altar, are partakers with the Altar?
A25401	And where stipends are substituted in lieu of Tithes, how many deceipts, difficulties, complaints?
A25401	Be there seasonable showres?
A25401	But some haply may wonder and say, Such a man paid Tithe: what a shame is this?
A25401	But what if so?
A25401	But what is it to pay faithfully, but not to offer either worse, or less then is due of your Corn, Wine, Fruits, Cattle, Garden, Trade, Hunting?
A25401	But what say you of that other, under the Cross?
A25401	By what Law did ● braham pay?
A25401	Comes there an unseasonable drought?
A25401	Concerning the Law then, I demand again; By what Law?
A25401	Could a more reasonable Speech possibly be made?
A25401	Do ye not know that they which minister about holy things, live of the things of the Temple?
A25401	First, Whether Reason will that there be a c ● rtain allowance to the Ministers of the Gospel?
A25401	For is he sustained with the annual profits?
A25401	For what did not they do?
A25401	For what hindereth but that I may debase my self, and do voluntary honor( if I please) even to my inferi ● ●?
A25401	How can that be made to appear?
A25401	How many weaknesses and unprofitablenesses?
A25401	How so?
A25401	I come to the second Member; Whether out of the yeerly profits?
A25401	I demand therefore, who was the first that received T ● ● he?
A25401	I proceed to the third: What part?
A25401	Is it fair weather?
A25401	Is it tempestuous?
A25401	Melchisedek received Tithe from Abraham; but were they free, or due?
A25401	Now who knows not the assumption?
A25401	Of that, which was so full of glorious Martyrs?
A25401	On the contrary: Is he sustained by an yeerly stipend?
A25401	On the other side,( which shall be my eighth Argument) with how unhappy success hath it been changed in some places?
A25401	Or who doubts, what it is to abrogate?
A25401	Secondly, Whether this ● ● t of the ● eerly profits?
A25401	Sure by no politike constitution( who can possibly perswade that?)
A25401	The Levites have right to Tithes: They have, as Gods Vicars:''T is true, they are: But are they Gods Vicars: as God is a King?
A25401	Thirdly, Out of what part?
A25401	This place I do not,( for why should I assume that to my self, which is none of mine?)
A25401	Voluntary, or by Law?
A25401	What a shame is it, that Christians, who owe more, should not pay as much?
A25401	What is alleaged to the contrary?
A25401	What seek ye more?
A25401	Who knows not, what the Tithe is, one part of ten?
A25401	Would you have another?
A25401	who declared to them the measure of the Divine portion?
A27405	13. of force yea or nay?
A27405	And are not they inexcusable before God and Man, who have condemned others for so doing, and now do the same things?
A27405	And are these Ministers of the law who gives the law the ly, who say it shall be lawful when the law saith it shal not be lawful?
A27405	And if not, is not their crime as great as their predecessors, who suffered for such things?
A27405	And if this be not a dishonor to truth and the Gospel, what is?
A27405	And is that equal which is not iusts, ors equitys which is not lawfull?
A27405	And was ever such fruit brought fo ● th in any age?
A27405	And whether are the Justices the Masters of the law or the Ministers of the law?
A27405	And whether had not the late Kings and Parliaments power to make lawes, and to declare what was law yea or nay?
A27405	And whether is the Law of England a Rule in it self both for Magistrates and people to walke by, yea or nay?
A27405	And whether there is or ought to be any trebble dammage adjudged, where and when no tythes are due?
A27405	Are not such unreasonable men?
A27405	Are not these they that makes the Gospel of the Lord Jesus Christ chargeable?
A27405	From whence is that Law, and for what end was it given, that is not equall?
A27405	Have they not out stript all the burdens, all the grievous burdens of the Pharisees which they themselves will not touch with one of their fingers?
A27405	If nay, then why are the people punished as transgressors of that law which is repealed?
A27405	If nay, why was it inserted?
A27405	Now if these things doe not shame all Christian Magistrates and Rulers, what will, that have not a feeling in them with these sufferers?
A27405	WAs there ever such merchandize made of any people since the world began as these fals teachers have done in our age before mentioned?
A27405	Was ever the like heard in all ages since the world began?
A27405	Was it so yea or nay?
A27405	Whether is the Proviso in a statute, a part of the statute, yea or nay?
A27405	Whether the Law of England be the higher Power, or the Judges and Lawyers opinions, which may be gained for money?
A27405	Whether the Statutes of England be a part of the Law of England?
A27405	Whether there is any transgression where there is no law?
A17985	9. Who goeth to warfare at any time of his owne cost?
A17985	?
A17985	Abulensis( who seemeth to bee much more curious then Bellarmine) moueth this question, quo nam iure debetur decima?
A17985	Ambrose faith: Quicunque recognouerit in se quod sideliter non dederit decimas, modo emendet quod minus fecit, quid est fideliter dare?
A17985	And so in other things, I would know how a man can conclude against the Ebionites, if this kinde of aunswering bee receiued for good?
A17985	And where can the church haue her right, for corrupt customes?
A17985	Eightly, if Abraham payed tithes to Melchisedech of his owne goods, the question may be moued, whether he payed them yeerely or no?
A17985	First, he saith, tithes are due onely iure Canonica, but what then must bee said of those times beefore this ius Canonicum was inuented?
A17985	For what other reason can be giuen why such an apparant resemblance of Gods truth, should bee kept and dispersed so far among all nations?
A17985	For when any thing is taken away, that a thing of the same value should bee restored, who can expect?
A17985	Is it possible that this thing should be a Leuiticall ceremonie, which hath the same vse among Christians, which it had in Israell?
A17985	Now if it were such sacriledge to take backe the price, is not the same to be thought of the lands themselues?
A17985	Now we can say that tithes are the Lords certaine ordinance, but who is able to say and proue so much for this competent maintenance?
A17985	Now what stipend can man name that will supply the place of tithes?
A17985	Sed quis custodiat ipsos custodes?
A17985	These reasons doe not so much proue that which then was in vse, as another thing: what that other thing is, that is heere in question?
A17985	This opinion is thus ouerthrowen by the words of the Apostle: Who goeth to warfare at any time at his owne cost?
A17985	This right which the Lord hath in euery mans goods, himselfe nameth tithes, and who knoweth it better then he?
A17985	What is that, iure omni?
A17985	What then was instituted in the lavv?
A17985	When a man would offer this right to God, who knoweth how to offer him his owne?
A17985	and and who shall bee iudge?
A17985	and what is this but almes?
A17985	but doe the patrones stand in the gap to defend the church- right?
A17985	for in this question, what difference is betweene the lands, and the price of those lands?
A17985	for may not all bee taken away, and something bee giuen backe in place thereof, and yet that something bee as good as nothing?
A17985	or who feedeth a flock and eateth not of the milke of the flocke?
A17985	or who feedeth a flocke and eateth not of the milke?
A17985	panumne est Deum ex omnibus fructibus prius partem ac decimas accipere?
A17985	parumne est obscero toreular benedici?
A17985	they receiue circumcision with the Gospell: how will you disproue them?
A17985	who planteth a vineyard and eateth not of the fruit thereof?
A17985	who planteth a vineyard and eateth not of the fruit therof?
A44793	7. Who plants a Vineyard, and eats not of 〈 ◊ 〉 fruit thereof?
A44793	And I and Barnabas, ● ● ve not we power to forbear working?
A44793	And though he sent them 〈 ◊ 〉, as is before said, when they returned again, he said unto 〈 ◊ 〉, Lacked ye any thing?
A44793	And what is the golden cup of fornication she hath made the Nations drunk withal?
A44793	And what is the light of the Lamb, the Nations that unsaved shall walk in after the seven Vials be poured, upon the ● ● t of the Beast?
A44793	And what was the issue thereof, when the Lord was glad to force his way, though to the detriment and ● … ine of all those mighty Nations?
A44793	And what was the man- child that was brought forth, seeing Christ was born of the Virgin in Bethlehem long before John saw this in the Isle of Patmos?
A44793	And when was he cast out of heaven into the earth, and how long hath he to reign in the earth?
A44793	And whether is he ever to descend again, and be mad ● manifest to Rule the Nations, and when shall he begin 〈 ◊ 〉 reign?
A44793	And would not this ease the temporal Magistrate of much trouble that he puts himself unto, and also be more acceptable to God and man?
A44793	But if any one should ask the Ministry of this age, by what righ ● they claim tythes?
A44793	Have not we power to eat and to drink?
A44793	John Raunce?
A44793	O what reformation is this?
A44793	Or, whether is it begun or to come?
A44793	WHat was the woman that was cloathed with the 〈 ◊ 〉 and crowned with twelve stars, which travelled i ● pain to bring forth?
A44793	What is Mistery Babylon, and when had she her rice, when was her City raised up, over which she rules as a Queen?
A44793	What was the Sun she was cloathed withal, and 1: stars she was crowned withal, and when was she so cloathed and crowned?
A44793	When began he to persecute the remnant of the Woman seed, and how long shall his reign be?
A44793	When begins the one thousand years that he shall be bound?
A44793	When shall he be taken hold of, and with the beast and false Prophet thrown into the lake of fire?
A44793	When shall the City over which she hath reigned be destroyed?
A44793	When was the Dragon in Heaven, and how came he there, seeing that it''s written, No unclean thing can enter there, or nothing that doth defile?
A44793	an absolute Apostate for hundreds of years, and must this be received as Apostolick Doctrine and practice, and enjoyned?
A44793	and what is the Gospel that shall be preached again?
A44793	and when shall her flesh be burnt with fire?
A44793	and who seedeth a flock, and ● ateth not of the ● … k of the fl ● ck?
A44793	for if 〈 ◊ 〉 be not due by the Law of God, as hath been proved be 〈 ◊ 〉 that they are not, who hath set them up?
A44793	for who hath made him a judge of these things in Gospel ● … es?
A44793	if thou do well, art thou not accepted?
A44793	〈 ◊ 〉 shall the continuance of an oppression, give right to 〈 ◊ 〉 〈 ◊ 〉 the grievance?
A44793	〈 ◊ 〉 what is the property that is now claimed?
A45325	4. have other Apostles this power, and am I, and Barnabas only exempted from this power?
A45325	7. Who goeth a warfare at any time, at his own charges?
A45325	And if any ask when this shall bee?
A45325	And if yee be not righteous in the unrighteous Mammon, who will commit to your trust the true riches?
A45325	And what more plain against your doctrine of perfection, then these Scriptures?
A45325	But further?
A45325	But his power hee asserts to the utmost, if others be partakers of this power over you, are not wee rather?
A45325	But their light pretends it self to be that of Grace, and if so, how was it acquired how is it approved?
A45325	But you may perhaps say, If this provision bee made for the M ● nisters, how should they fall into poverty?
A45325	But you may perhaps say, This was so in the time of the Law?
A45325	Have we not power to eat and drink,& c?
A45325	He is terrified at the Lords presence, and saith, How dreadful is this place?
A45325	How shall I that am dead to sin live any longer therein?
A45325	How shall I that am dead to sin live any longer therein?
A45325	I bless God I know how to understand this Scripture better, but I say, if we take this Scripture in the letter of it, who hath any faith at all?
A45325	I tell you nay, or say I this only as a man, or of my self, or for my own ends?
A45325	If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?
A45325	Is it Light that leads to the disrespect of all superiours, neither to give them honour in words or gesture?
A45325	Is it not the Sabbaths, solemn assemblies of God and his people?
A45325	Is not silence the duty imposed, and Property adorning that Sex?
A45325	Metaphorical light, for their convincing, directing Principles and power, then is their light, the light of Nature, or grace?
A45325	Now tell me where is the spiritual body, till it be raised from the dead?
A45325	The light of Nature blusheth at their rude Language and behaviour?
A45325	Wherein have we robbed thee?
A45325	Whether perfection be attainable in this life, yea, or no?
A45325	Who art thou, oh man, that dare say it is an unmeet proportion, unless thou wilt acknowledge thy self to be wiser than God?
A45325	Why should I turn aside by the flocks of thy companions?
A45325	Why should they boast of perfection?
A45325	but ought it so to be now?
A45325	doth not Nature it self direct to some acts of Worship, to an acknowledged Deity?
A45325	finde you them not without natural affection to their Husbands, and Children?
A45325	have they any thing that is not common to men as men?
A45325	if the light of Nature, what have they above others, how can they cry up perfection?
A45325	is not this light too weak to discover and comprehend the deep things of God, and mysteries of Salvation?
A45325	or who feedeth a flock, and eateth not of the milk of the flock?
A45325	shall we for such a ones sake condemn all the Lords Embassadors?
A45325	was not the Fifth Command ingraven on the heart by Nature?
A45325	what duty doth it direct?
A45325	what real evil doth it detect and convince of?
A45325	who planteth a vineyard, and eateth not of the fruit thereof?
A45325	will not the Heathen reject the Religion which is inforced with feminine voyce and stile?
A91192	13, 15. which even Pilate himself acknowledged; when he said unto the Jews BEHOLD YOUR KING: demanded of them SHALL I CRUCIFIE YOUR KING?
A91192	And is this Gospel Saintship and Christianity?
A91192	But how doth this appear?
A91192	Do ye not know, that they which minister about holy things live( or feed) of the things of the Temple?
A91192	Doth God take care for Oxen?
A91192	Have I committed an offence in a ● asing myselfe, that you might be exalted, because I have preached the Gospell of God freely?
A91192	Have we not power to eat and to drink,& c. Who goeth a warfare any time at his own charges?
A91192	If others are partakers of this power over you( to reap your carnall things for spirituall) are not we rather?
A91192	If others be part ● kers of this power over you, ARE NOT WE RATHER?
A91192	If others be partakers of this power over you, are not we rather?
A91192	If we have sowed unto you spiritual things, is it a great matter, IF WE SHALL REAP YOUR CARNALL THINGS?
A91192	If we have sowen unto you spirituall things, is it a great thing, if we shall reap your carnall things?
A91192	If we have sown unto you spirituall things, is it a great thing if we shall reape your carnall things?
A91192	Or saith he it altogether for our sakes?
A91192	Or saith ● e it TOGETHER FOR OVR SAKES?
A91192	Or, who feedeth a flock, and eateth not of the milk of the flock?
A91192	Quid dic ● mus de illis, qui Ministros Evangelii necessario victu spoliant?
A91192	Return unto me, and I will retu ● n unto you, saith the Lord of hosts, wherein shall we return?
A91192	Say I these things as a man?
A91192	The sole question then is, what this share or portion ought to be, and who shall determine it in point of difference?
A91192	Then contended I with the Rulers, and said; Wby is the house of God forsaken?
A91192	Thou shalt not muzzle the mouth of the Ox that treadeth out the Corn, doth God take care for Oxen?
A91192	True, but in what sense?
A91192	WITHOUT WAGES many years; Should not our present Army and Officers much more serve God and their Country freely without wages?
A91192	Who planteth a vin ● yard, and eateth not of the fruit thereof?
A91192	Will a man rob God?
A91192	Yet ye have robbed me: But ye say, Wherein have we robbed thee?
A91192	and they which wait at the Altar are partakers with the Altar?
A91192	or saith not the Law the same also?
A91192	what is their crime, work and imployment here; and by what marks or fruits shall we know and discover both them and their confederates?
A44785	( And what though she that was in the transgression was to keep silence in the Church?)
A44785	10. how Christ said to Nichodemus, art thou a Master in Israel?
A44785	8. how they are called the words of the Lord, who ever denyed that?
A44785	Alas poor man, tellst thou of converting, who art not come out of the grosse pollutions of the world?
A44785	And did not Henry the eighth, who was the first establisher of your Religion in this Nation, Did not he take them away from the Papists?
A44785	And had not Philip three daughters did prophesie?
A44785	And if hee should doe so now, to reprove the mad Prophets that are in Balaams way, loving the wages of unrighteousnesse now, as he did then?
A44785	And if the woman be in the Lord as well as the man, may not the Lord speak in her?
A44785	And thou saith, this may teach us, if we be of Jacobs seed and houshold, to bow to the God of Jacob our King,& why should this stop our mouths?
A44785	And was there not women with Clement that were fellow- labourers in the Gospell?
A44785	And what shouldst thou refute or confute?
A44785	And wilt thou say one should forsake all sin, and yet say none must be cleansed from it, but be alwayes miserable men, and wretched men?
A44785	Art thou one of them that wilt limit the Holy one?
A44785	But what doth this prove?
A44785	But when did God command your Idols Temples to be built?
A44785	Did not God promise by Ioel, that he would pour forth his spirit upon his Daughters, and they should prophesie?
A44785	Dost thou and the rest of the Priests think that wee are so ignorant, that we know not the originall of the tythes in these Nations?
A44785	Doth it therefore follow that they that are come out of the transgression, are to be silent in the Church?
A44785	Doth not his presence fill heaven and earth?
A44785	Doth not the Apostle say; the man is not without the woman, nor the woman without the man, but both in the Lord?
A44785	Here thou hast gone about to prove more Gods then one in heaven: Were the gods glorified in heaven, which were not like the living God?
A44785	How should he restore the earth and all things into their purity, if he must not be manifest in the earth?
A44785	Huth not these houses Steeples?
A44785	If Christ be in the male, and in the female, may he speake in the male, but not in the female?
A44785	Is he divided from his presence?
A44785	Is he not both in heaven and earth?
A44785	Is there nothing for us to do?
A44785	Is this good Logick Edward?
A44785	Now what doth this prove for the tything Priests of this Nation?
A44785	Or did any of the Ministers of Christ go into the Temples of the Gentiles to worship, or into the high places of the Iews?
A44785	Or did they receive the Idoll Priests maintenance, or the Jewish tythes, or eate that which was sacrificed to Idols?
A44785	Or were they in heaven, which were not like the Lord?
A44785	So thou hast indeed; hast thou repented of thy drunkennesse?
A44785	Thou saith, Doth this forbid civill respects, or idolatrous worship?
A44785	What blasphemy is this?
A44785	What doth this prove?
A44785	What if he speake in a dumb Asse, and reprove the madnesse of the Prophet Balaam?
A44785	What, wilt thou confine him to, or in a place?
A44785	Where learnedst thou this Article of Faith, I pray thee shew me?
A44785	Where was the Sonne of man, or the man Christ when this was spoken?
A44785	Why not?
A44785	Wilt thou say one shall not steal, and dost thou?
A44785	Wilt thou say one should not be drunk, and art thou?
A44785	Wilt thou take another; the same brethren of Joseph sold him when he was a boy, was that a good act?
A44785	a thing invented to fill the Popes coffers, and the rest of the Clergies budgets, seven or eight hundred years after the Ascension of Christ?
A44785	and what are they a figure of?
A44785	and wouldest thou stop them?
A44785	or did the Ministers of Christ exhort the Jewes that believed, to build a Temple or a Synagogue to worship in?
A44785	who art not ceased from drunkennesse?
A44785	will you reprove God?
A79893	& c. Or I only and Barnal as, have not we power to forbear working?
A79893	14 Do ye not know that they which minister about holy things, live of the things of the Temple?
A79893	3. whom Peter arraigns and God condemns, for this very Sacriledge: Why hast thou( said Peter) kept back part of the price of the Land?
A79893	8, 9, 10,& c. Will a man rob God?
A79893	And as maintenance to the persors of Ministers, in the fifth Commandment?
A79893	And do not such positive Precepts( if unrepealed) binde all to the end of the world?
A79893	And how little will he think himself eased hereby?
A79893	And how many men fall from their former principles of honesty?
A79893	And how will this curtail the Ministers share?
A79893	And they which wait at the Altar, are partakers with the Altar?
A79893	And whether do not the examples of Abraham and Iacob so readily giving their tenth, evince this?
A79893	And whether they were not the first that to justifie the Popes proceedings, pleaded that Tithes were Jewish?
A79893	And who then shall take course to enforce such to pay?
A79893	And will it not discourage all men for the future from works of Piety and Charity when they see them thus perverted?
A79893	As they tend to preserve the publike worship of God, in the second and fourth Commandment?
A79893	Besides, may it not be supposed, that they which spend of other mens purses, are like to cut large thongs out of others hides?
A79893	How will they be enforced to bribe, and pay for expedition, or to be fobbed off with base and clipt money?
A79893	If the Countryman shall pay a rate in money for his Tithes, will it not come far more hardly from him?
A79893	If things should rise in the price the next hundred of years as they have done the last, how shall Ministers be then able to live upon these stipends?
A79893	If we have sewn unto you spiritual things, Is it a great thing if we shall reap your carnal things?
A79893	Or saith he it altogether for our sakes?
A79893	Or who feedeth a flock and eateth not of the milk of the flock?
A79893	Or without such a Precept, Had it not been will- worship in them?
A79893	Say I these things as a man?
A79893	Thou that abhorrest Idols, Doest thou commit Sacriledge?
A79893	WHether the Ministry of England hath not as good a Propriety in Tithes, as Noblemen, Gentlemen and Free- holders have in their Lands?
A79893	Were not Patrons at the first made choice of to defend the Ministers right against the fraud and injustice of the people?
A79893	What trouble, journeys and expences will this put them to?
A79893	Wherein have we robbed thee?
A79893	Whether Tithes can be called Antichristian, which were paid so long before Antichrist time?
A79893	Whether Tithes, as an honouring of God be not enjoyned in the first Commandment?
A79893	Whether all or most of the Arguments bent against the morality of Tithes, do not equally militate against the morality of the Sabbath?
A79893	Whether it is not against the light of Nature, and custome of all Nations, to disanull the Will of the dead?
A79893	Whether these Scriptures do not concern Christians, as well as they did the Iews?
A79893	Whether to speak of a sufficient maintenance without Tithes, be not a meer fancy, that never was, nor( as I believe) ever will be brought into action?
A79893	Who goeth to warfare any time at his own charges?
A79893	Who planeth a vineyard and eateth not of the fruit thereof?
A79893	Will not such as bear the bag, and upon whom the Ministers must depend for their subsistance, Lord it over them with pride and contempt enough?
A79893	Yea would they not be more burdened by how much their Tithing would be looked more narrowly into?
A79893	and after it was sold, was it not in thine own power?
A79893	and that if neither of these should be so, yet how apt standing waters are to putrifie?
A79893	as bad, or worse then the Bishops and their Chancellors did?
A79893	certainly to such as neither feed their souls with the bread of life, nor their bodies with the staff of bread?
A79893	or saith ● ● t the Law the same?
A79893	or to be forced to take wares for their money, if the Treasurers be Tradesmen; as many have been served of late in the case of Augmentations?
A79893	unsold) was it not thine own?
A79888	( who lived about four hundred years ago) were not the first that pleaded for these alienations made by the Pope?
A79888	12 Whether these Scriptures do not concern Christians, as well as they did the Jews?
A79888	6,& c. Or I only and Barnabas, have not we power to forbear Working?
A79888	8, 9, 10,& c. Will a man rob God?
A79888	And as maintenance to the persons of Ministers, in the fifth Commandement?
A79888	And do not such positive Precepts( if unrepealed) binde all to the end of the world?
A79888	And how little will he think himself eased hereby?
A79888	And how many men fall from their former principles of honesty?
A79888	And how will this curtail the Ministers share?
A79888	And they which wait at the Altar, are made partakers with the Altar?
A79888	And whether they were not the first that to justifie the Popes Proceedings, pleaded that Tithes were Jewish?
A79888	And who then shall take course to enforce such to pay?
A79888	As they tend to preserve the publike worship of God, in the second and fourth Commandement?
A79888	Besides, may it not be supposed, that they which spend of other mens purses, are like to cut large thougs out of others hides?
A79888	Do ye not know that they which minister about holy things, live of the things of the Temple?
A79888	Doth God take care for Oxen?
A79888	Have we not power to eat and to drink?
A79888	How will they be enforced to bribe, and pay for expedition, or to be fobbe ● off with base and clipt money?
A79888	If the Countryman shall pay a rate in money for his Tithes, will it not come far more hardly from him?
A79888	If things should rise in the price the next hundred of years as they have done the last, how shall Ministers be then able to live upon these stipends?
A79888	Or saith he it altogether for our sakes?
A79888	Say I these things as a man?
A79888	Thou that abhorrest Idols, dost thou commit Sacriledge?
A79888	WHether the Ministry of England hath not as good a Propriety in Tithes, as Noblemen, Gentlemen and Free- holders have in their Lands?
A79888	Were not Patrons at the first made choice of, to defend the Ministers right against the fraud and injustice of the people?
A79888	What trouble, journeys and expences will this put them to?
A79888	Whether Tithes can be called Antichristian, which were paid long before Antichrists time?
A79888	Whether Tithes, as an honouring of God, be not enjoyned in the first Commandment?
A79888	Whether all or most of the Arguments bent against the morality of Tithes, do not equally militate against the morality of the Sabbath?
A79888	Whether it is not against the light of Nature, and custom of all Nations, to disannull the Will of the dead?
A79888	Whether to speak of a sufficient maintenance without Tithes, be not a meer fancy, that never was, nor( as I believe) ever will be brought into action?
A79888	Who goeth to warfare any time at his own charges?
A79888	Who planteth a vineyard and eateth not of the fruit thereof?
A79888	Why hast thou( said Peter) kept back part of the price of the Land?
A79888	Will not such as bear the bag, and upon whom the Ministers must depend for their subsistance, Lord it over them with pride and contempt enough?
A79888	Yea would they not be more burdened by how much their Tything would be looked more narrowly into?
A79888	and after it was sold, was it not in thine own power?
A79888	and will it not discourage all men for the future from works of Piety and Charity when they see them thus perverted?
A79888	as bad, or worse then the Bishops and their Chancellors did?
A79888	certainly to such as neither feed their souls with the bread of life, nor their bodies with the staff of bread?
A79888	or be forced to take wares for their money, if the Treasurers be Tradesmen; as many have been served of late in the case of Augmentations?
A79888	or saith not the Law the same?
A79888	or who feedeth a Flock, and eateth not of the milk of the flock?
A79888	unsold) was it not thine own?
A79888	yet ye have robbed me: But ye say, Wherein have we robbed thee?
A71056	An fatale hoc Careo nomini?
A71056	An ● locci pendeas?
A71056	At Ecclesiam( aies) in hoc connivisse; Episcopos conspirasse; parliamentaria ipsa comitia Herculano nodo rem conclusisse,& sanxisse?
A71056	Bona haec omnia in te congessit bonus hic dominus, animi, corporis, fortunae: tune in ipsius familiam hostis accingeris?
A71056	But if the proportion be unreasonable, must Tithes be supplanted and their ancient Tenure abolished for such a disproportion?
A71056	Despise ye the Church of God?
A71056	Despise ye the Church of God?
A71056	Despise ye the Church of God?
A71056	Esto quod de decimis dissentiant, an sint de jure divino?
A71056	Have ye not houses to eate, and to drink in?
A71056	Hoc justum dixeris?
A71056	How?
A71056	In eo autem cum salutis spem omnem sacramque ipsam posuisti anchoram; i d tandem revolvas animo, quinam hi essent Episcopi,& quoti?
A71056	Is there not more care had, and more strict triall taken of Ministers sincerity and integrity then of secular officers?
A71056	Jewish and Popish undeniably?
A71056	Num auferre igitur haec liceat innocenti?
A71056	Quid autem est ecclesiam excindere si hoc non sit?
A71056	Quid ecclesia unius populi magis quam aletrius?
A71056	Quid enim emeruit ecclesia Petri, ut suis juribus potius privaretur quàm Pauli?
A71056	Quis audax orator causam hanc apud Deum aget?
A71056	Quis obsecro nos liberos faciet ab his vinculis?
A71056	Samaritanus?
A71056	Sanxisse dicam?
A71056	Sed quò me rapiet fili hujus deductio?
A71056	Should any look carefuller to the Vineyard then the keepers?
A71056	Sic fidem nostram apud Deum tuemur?
A71056	Valerentne suis suffragiis procerum laicorum multitudini( qui spe haec omnia devoraverant) repugnasse?
A71056	What a are the maintenance of Ministers by Tithes?
A71056	adeone in ea sic inhaerendum est ut ne in judicium, ne in examen vocetur?
A71056	an ecclesiam Dei contemniti?
A71056	an ecclesiam Dei contemnitis?
A71056	an non Deus hanc tibi prae caeteris copiam fecit?
A71056	durst not doe, upon pretence of a prohibition from authority?
A71056	etiam in alio orbe,& post tot saecula?
A71056	interroganti domino, Quis plus diliget, nonne is, inquit, cui plus donavit?
A71056	is it possible that our Church- men should become so monstrous?
A71056	may not a tree, whose branches are too luxuriant, be lopped, and left entire in the bodie and roote?
A71056	must the foundation be digged up because the building is too high?
A71056	non equidem invideo, miror magis: sed quem laudas authorem?
A71056	not despise ye the Congregation of God?
A71056	or hath Shimei thus railed against the body of them without his perill?
A71056	or should any out- goe the servants of the house in diligence?
A71056	or, despise ye the Church of God?
A71056	panem tollere ministrorum, quin& sine noxa?
A71056	quantum in nomine,& ominis& numinis?
A71056	quin& ab ecclesia sua praedam referes?
A71056	quin& seni?
A71056	when a mans beard is too long, will you cut off his chinne?
A71056	would you have all to be betrusted to the discretion and conscience of your arbitrary Committees?
A71056	— an Ecclesiam Dei contemnitis?
A17509	1 Hay, of what places?
A17509	1 Hay, of what places?
A17509	1 If they be fed, how the tith shall be answered?
A17509	1 If they be fed, how the tith shall be answered?
A17509	1 Milke and Cheese how?
A17509	1 Milke and Cheese how?
A17509	1 Of Apples and other such fruits of trees, what of their tythable time?
A17509	1 Of Apples and other such fruits of trees, what of their tythable time?
A17509	1 Of Egges, where Tythes bee yeelded, whether chickens be tythable there?
A17509	1 Of Mast, what, when it is given?
A17509	1 Of Mast, what, when it is given?
A17509	1 Of Seeds and Hearbes what manner of tythes they be?
A17509	1 Of Seeds and Hearbes what manner of tythes they be?
A17509	1 What manner of tithes they bee?
A17509	1 What manner of tithes they bee?
A17509	1 Whether the Parson may expect his Lambe( the next yeare following) if the parishioners number in any one yeere amounteth not to ten?
A17509	1 Whether the Parson may expect his Lambe( the next yeare following) if the parishioners number in any one yeere amounteth not to ten?
A17509	1 Whether the sheepe of Sons and Daughters be tithable( or not) with their fathers flocks wherein they do goe?
A17509	1 Whether the sheepe of Sons and Daughters be tithable( or not) with their fathers flocks wherein they do goe?
A17509	1 Wood of 20. yeares growth and vpward, whether it bee tithable or not?
A17509	1 Wood of 20. years growth and vpwards, whether it bee tithable or not?
A17509	1 of Egges, where Tythes bee yeelded, whether chickens be tythable there?
A17509	1Of Pasture grounds, when they be fed, it is a question how the Tyth shall bee answered?
A17509	2 If Cattell feed in one Parish and couch in another, how the profits be tythed?
A17509	2 If Cattell feed in one Parish and couch in another, how the profits be tythed?
A17509	2 It is a question, when VVoods so selled bee sold, who shall answer the Tythes, the Buyer or the Seller?
A17509	2 Sometime these cattell be depastured in one Parish, and couch in another, in this case it may be demanded, What the Law determineth of the tyth?
A17509	2 When woods be felled and sold, who shall answer the tith?
A17509	2 When woods be felled and sold, who shall answer the tith?
A17509	2 Where sheepe bee remoued from one Parish to another, how the Tith is divided by rate and proportion of time?
A17509	2 Where sheepe bee remoued from one Parish to another, how the Tith is divided by rate and proportion of time?
A17509	3 If one shall haue right of tyth in a wood, and that wood become afterwards arable ground, whether his right continueth in the Corne?
A17509	3 If one shall haue right of tyth in a wood, and that wood become afterwards arable ground, whether his right continueth in the Corne?
A17509	3 If strange sheepe bee brought to another parish and there be clipped or shorn, how they be tithable there?
A17509	3 If strange sheepe bee brought to another parish and there be clipped or shorn, how they be tithable there?
A17509	3 If the inheritance of a wood be sold, that is in arrerages for tyth, whom the Parson may implead?
A17509	3 If the inheritance of a wood be sold, that is in arrerages for tyth, whom the Parson may implead?
A17509	3 Of Lambe, calfe, Kid, colt, pigge,& c. and when is their tythable time?
A17509	3 Of Lambe, calfe, Kid, colt, pigge,& c. and when is their tythable time?
A17509	3 Where Cheese is tythable, and the number of Cattell so small that none can bee made; how the tyth shall bee answered for their small proportion?
A17509	3 Where Cheese is tythable, and the number of Cattell so small that none can bee made; how the tyth shall bee answered for their small proportion?
A17509	4 Turnes, amongst what tythes they be reckoned?
A17509	4 Turues, amongst what tythes they be reckoned?
A17509	4 Where Milke of sheep is tythed in kind, how they be tithable( for their pasture) in the VVinter when they doe yeeld no such profit?
A17509	4 Where Milke of sheep is tythed in kind, how they be tithable( for their pasture) in the VVinter when they doe yeeld no such profit?
A17509	And how they be tithable?
A17509	And how they be tithable?
A17509	And what of lopping of timber trees?
A17509	And what of lopping of timber trees?
A17509	And what, if he fayleth then?
A17509	And what, if he sayleth then?
A17509	But eath other day, by reason whereof the Parishioner can make no cheese at all: what is the Churches right in this case?
A17509	Of Egges, it hath been moued whether they bee tythable in such places where tyths be yeelded of Chickens?
A17509	The question is, whether this be lawfull?
A17509	W.C.= William Clark?
A17509	Whether they bee prediall, or personall?
A17509	and what Tyth it is?
A17509	and what Tyth it is?
A17509	and what, when it is sold?
A17509	and what, when it is sold?
A17509	and when they be tythable?
A17509	and when they be tythable?
A17509	the buyer, or the seller?
A17509	the buyer, or the seller?
A18051	14. c An de facultatibus suls, an etiam de spoliis hostium?
A18051	15. c Iudeorum imitemur e ● ordia, ut Sacerdotibus& Levltis bonorem debitum deferamus?
A18051	2. n Quaero de jur ●, quo jure?
A18051	20. t Quomodo abandat justitia nostra plusquā Scribarum& Pharisaorum?
A18051	As it is then, Whether nothing so good?
A18051	Bethinke your selves; in the brest within, have ye not a thing that to this beares witnesse?
A18051	De quibus rebus decimas Abraham obtulerit Melchizedec?
A18051	Deceive not your selves; of these miscreants the righteousnesse how doth yours t exceed?
A18051	Dictum est enim quia Pha ● s ● i decima ● dabant,& c. Et quid ait Dominus?
A18051	Did not the Scribes and Pharisees pay tithes of all that they possest?
A18051	For, r who is this but hee who hath engaged his heart to approach unto the Lord?
A18051	Gen. recus ● vit Abraham quicquam de spoliis ex hostibus detractis, mirum videri possit quomodo ex manubiis dicimas obtulerit?
A18051	He being of his Father the Catholique Priest, is there any reason that he should be denyed a* Catholique subjection?
A18051	If the semblance doth beare downe all before it, then the substance what?
A18051	If under the Old Testament such doings there were as these, then much more should there not be under the New?
A18051	In briefe of all that the Patriarch gave, would you have the totull?
A18051	In this duty if these yee doe not aequall, that ye goe beyond such when will be the time that it may be found?
A18051	Incertum est spoliorumne decimas an honorum quae domi possidebat ob ● u ● erit?
A18051	It is witnessed that he liveth?
A18051	Now did Abraham in his oblation come behinde the pious Abel?
A18051	Now is this the honour that ye doe your Priest?
A18051	Now then, if Melchizedec for repute even to astonishment was so wondrous as that to his sheafe Abrahams must bow?
A18051	Now then, marke; if Melchizedec of the Patriarch upon his n blessing did receive tithes?
A18051	Of these words therefore for the clearer handling, I am to deliver them under a threefold Quaere: Quis, who receives?
A18051	On this offering of Abels, will ye heare Saint Chrysostome to descant?
A18051	Priest, c ut honorem debitum deferatis?
A18051	Quantum, how much he receives?
A18051	Quantum; how much it is this Priest receives?
A18051	Quantum; how much this Priest received?
A18051	Quare, it may be demanded for what cause at first this Priest received tithes?
A18051	Quare, why he receives?
A18051	Quare; why he receives?
A18051	Qui i d constare potest?
A18051	Quid est fideliter dare decimas: to give tithes faithfully wherein doth it consist?
A18051	Quid si autem sic?
A18051	Quis pudor est Christianos qui debent majora non solvere pavia?
A18051	Quis pudor est Christianos qui debent majora, non solvere paria?
A18051	Quis, who receives?
A18051	Quis, who receives?
A18051	Quomodo superabis eum, cui non aequaris?
A18051	Thus of these words the severalls; the Quaere we begin with, is Quis, who receives?
A18051	To his clame then unto the debt we preach for, ought ye not to have regard?
A18051	Touching the matter then of this present duty how much it is?
A18051	What shall we say?
A18051	What warrant then for that unwarrantable competency that every where is in practice?
A18051	according to that he receives, of all is it not necessary that there be rendred to him one and the same obedience?
A18051	and for their putting into one of the Priests offices; for the most part is it not the end, Vt panis frustum, that they may eate a piece of bread?
A18051	and here on Earth must he be so abased; that those who negotiate for him must stand to your good liking for what they have?
A18051	for what must keepe them, both alike doe they not rely onely upon that which your owne inventions have imagined behoovefull?
A18051	if in that ye are ever peccant wherein they were never guilty?
A18051	if of such the Ministery had so ample an endowment?
A18051	in his way in the behalfe of us for the same debt is there not the same cause?
A18051	in what?
A18051	naught receive, but what wherewith to part ye thinke fit?
A18051	of all whether it should be the best; looke you to that?
A18051	or for your teacher to thinke that right meete which comes from the raw discretion of an upstart Vestry?
A18051	or what conscience will allow you to abide by a mouldy custome fetcht from time out of minde?
A18051	p. 32. l. 10. best?
A18051	that concerning the worship due unto your Priest, ye are so sapinely negligent?
A18051	that it is decima a tenth; and too, a tenth of all, ye are not ignorant: but as for the manner, how good it must be?
A18051	that ye should handle your b Instructours in Christ, as ye doe those who have the charge of your bounds?
A18051	the Kitchin and the Pulpit doe they not Worke as you and they, thereafter as ye have agreed?
A18051	the man now in the Stable, and him in the Church betweene one and other is there any difference?
A18051	then Christ, the great high Priest, Iesus Christ, how he?
A18051	thus then he g{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}: unto the Lord meerely o his sheepe Abel did not bring: but What?
A18051	to Iesus Christ, in what to him did Abraham stand bound?
A18051	u Exime aliquā partem reddituum 〈 ◊ 〉, decimas vis?
A18051	u Qnomodo superabis eum, cui non aequaris?
A18051	was this the awefull regard that Abraham bore to his Melchizedec?
A18051	when whose at this day is the very office, is not theirs too, the very rights, tithes?
A18051	z Doe they not come and crouch for a piece of silver?
A18051	〈 ◊ 〉 ▪ n Quisest qui vivit?
A70871	1, to 15?
A70871	3,& c. and the Heathen Poet concluding, Quis enim virtutem amplectitur ipsam, Praemia s ● tollas?
A70871	3. and endeavour to spoyl them of all other Tithes due from themselves, and others too; reputing it an eminent degree of their Saintship?
A70871	30,& c. And how his?
A70871	And is this square dealing?
A70871	And was not this a just, righteous and conscionable Decree, rather than an Antichristian and Papal, as Canne Magisterially censures it?
A70871	And were these the Practices of Heathen Princes only?
A70871	And whether this their practise be not likelier to bring them into Hell torments, than into Abrabams bosome in conclusion, if they repent not of it?
A70871	And which then think you will prove the better Tithe Lords, Ministers or Souldiers?
A70871	And why, even of your selves judge ye not what is right?
A70871	And why?
A70871	Are you resolved to disobey and contemn Gods Gospel, Laws and Ordinances as well as Mans?
A70871	Barbarus has Segetes?
A70871	But all this is but Old Testament will many now object: what can you allege for your Propositions ● ● ● ● f out of the Gospel?
A70871	But what ground is there in Scripture( may some demand) for compelling People to pay their Tithes and other Duties to their Ministers?
A70871	Commandement in it self?
A70871	Commeth this blessednesse then, upon the Circumcision only, or upon the Uncircumcision also?
A70871	Depart from us, for we desire not the knowledge of thy wayes; what is the Almighty, that we should serve him?
A70871	For now they shall say, We have no King, because we feared not the Lord, What then should a King do to us?
A70871	For what is a man profited if he shall gain the whole World and Lose his own Soul?
A70871	How much more the Houses, Glebes, Tithes of God and his Ministers?
A70871	How was it then reckoned, when he was in Circumcision, or in Vncircumcision?
A70871	Kings( and who now living hath conquered the tenth part of that number?)
A70871	Know ye not, That the unrighteous( who thus wrong and defraud their Brethren and Ministers, which is worse) shall not inherit the Kingdom of God?
A70871	Nay why do you wrong and defraud, and that your Brethren?
A70871	Not in Circumcision, but in Vncircumcision?
A70871	Now from whence( write Hugo, Tillesly, and Mountague) should this custome and practice proceed, but only from the Law of Nature?
A70871	Or what shall a man give in exchange for his Soul?
A70871	Per Prophetam praecepit Dominus Decimas inferri in horreum suum; vos ab ejus horreo jubet is auferri,& c. Quid interest Equos rapiatis an Decimas?
A70871	Pugnavimus pro fide, quam quo pacto conservemus tibi( Imperatori) Si hanc Deo nostro non exhibemus?
A70871	Tantaene Animis Caelestibus Irae?
A70871	Thou that abb ● rrest Idols( as many Tithe- oppugners pretend they do) Dost thou commit Sacrilege and Church Robberie?
A70871	To set upon this work speedily, in good earnest( as it seems they do) whiles it is to day: And why so?
A70871	What?
A70871	Where is your Religion, your Saintship you so much boast of?
A70871	Will you* provoke the Lord himself to wrath, are you stronger than he?
A70871	and what profit should we have if we pray unto him?
A70871	and which is more, rob your Ministers; yea, but what harm or punishment will follow on it?
A70871	but to give them deadly Poyson whereby they may perish?
A70871	may not we remember the like attempts wrought in our dayes?
A70871	why do ye not rather suffer your selves to be defrauded?
A61092	13. but because they therefore could not report it to them their children?
A61092	22. when he saith, Despise yee the Church of God?
A61092	25?
A61092	3. when he saith, will any man spoil his goddesse?
A61092	5. and should then the mother of all love( the Church) be curious herein, especially when her necessities were otherwise so abundantly supplied?
A61092	8 ▪ where he tearmeth the not- payment of Tithes to bee his spoil: and wherein his spoil, but in his worship?
A61092	8. that never yet were written, nor like to be?
A61092	Abraham and Jacob to give tithes of all that they had?
A61092	Againe he commandeth that they should be Hospitales, Goodhouskeepers; how should they be so, if they have no houses to keep?
A61092	An fatale hoc Careo nomini?
A61092	An flocci pendeas?
A61092	And St. Paul saith; Despise ye the house of God?
A61092	And shall we not beleeve the Fathers received such instruction from their elders?
A61092	At Ecclesiam( aies) in hoc connivisse; Episcopos conspirasse; parliamentaria ipsa comitia Herculano nodo rem conclusisse,& sanxisse?
A61092	Behold, we( the Clergy) live of the oblations of the faithfull; but what?
A61092	Bona haec omnia in te congessit bonus hic dominus, animi, corporis, fortunae: tunc in ipsius familiam hostis accingeris?
A61092	But doth this prove that Ministers should neither have nests in the ayre like birds, nor holes in the ground like foxes?
A61092	But if the proportion be unreasonable, must Tithes be supplanted and their ancient Tenure abolished for such a disproportion?
A61092	But say that the Heathen learned these of the children of God, whence did the children of God learn it themselves, before the Law was given?
A61092	But some happily will ask, if the Levites paid tithes?
A61092	But why should the taking of that was due unto him hinder the Gospel?
A61092	Dat Bajana mihi quadrantes sportula centum, Inter delicias quid facit ista fames?
A61092	Despise ye the Church of God?
A61092	Despise ye the Church of God?
A61092	Despise ye the Church of God?
A61092	Did not he that made the Vineyard in the Gospell, build a tower in it for them that dressed it?
A61092	Doeth this differ from the Commandement of providing Cities for the Levites?
A61092	Doth not Saint Paul reason also in the same sort, when he saith, Despise ye the Church of God?
A61092	Esto quod de decimis dissentiant, an sint de jure divino?
A61092	Grandia pollicitus quanto major a dedisti?
A61092	Have ye not houses to eate, and to drink in?
A61092	Having thus conquered, Melchisedek, our Saviour Christ, will meet them in their return, but where?
A61092	Hoc justum dixeris?
A61092	How have they a part in all, if they want it, in the chiefest of all, that is, in our habitations?
A61092	How?
A61092	I ask now what these men should have done with their Tithes?
A61092	I have used none of all these things; But why did he not use them, since they were due unto him?
A61092	IF those that ministred without the vail of the Temple were worthy of the tenth part, how much more deserved they that minister in the Sanctuary?
A61092	If the King then give a gift to his Father,( that is, to God Almighty) shall not God have it?
A61092	If we shall not beleeve them, why should we ask them?
A61092	In eo autem cum salutis spem omnem sacramque ipsam posuisti anchoram; i d tandem revolvas animo, quinam hi essent Episcopi,& quoti?
A61092	Is there not more care had, and more strict triall taken of Ministers sincerity and integrity then of secular officers?
A61092	Jewish and Popish undeniably?
A61092	Neither is this evill peculiar to our Country; where hath it not reigned?
A61092	Nonne vides quanto celebratur sportula fumo?
A61092	Num auferre igitur haec liceat innocenti?
A61092	Quid autem est ecclesiam excindere si hoc non sit?
A61092	Quid ecclesia unius populi magis quam aletrius?
A61092	Quid enim emeruit ecclesia Petri, ut suis juribus potius privaretur quàm Pauli?
A61092	Quid si numero isto denario universitas regū significata est?
A61092	Quis audax orator causam hanc apud Deum aget?
A61092	Quis obsecro nos liberos faciet ab his vinculis?
A61092	Quis scribit in cordibus hominum naturalem ● egem nisi Deus?
A61092	Samaritanus?
A61092	Sanxisse dicam?
A61092	Sed quò me rapiet fili hujus deductio?
A61092	Shall we think nothing to be done, but what is written?
A61092	Should any look carefuller to the Vineyard then the keepers?
A61092	Si divina clementia tantas tibi indulserit benignitates?
A61092	Sic fidem nostram apud Deum tuemur?
A61092	So then the Levites themselves paid tithes, and by their example the Clergy of our time must doe it likewise; but the question will be then, to whom?
A61092	Touching place, what should be assigned to the chiefest, but the chiefest?
A61092	Valerentne suis suffragiis procerum laicorum multitudini( qui spe haec omnia devoraverant) repugnasse?
A61092	What a are the maintenance of Ministers by Tithes?
A61092	What alteration then did the Statute make of them?
A61092	What is it to live of the Gospel, but that the labourer should receive his necessaries from the place wherein he laboureth?
A61092	What?
A61092	Whether Tithes and Appropriations belonged to the Monasteries, or not?
A61092	Who hath power to take that from God, which was given unto him according to his Word?
A61092	Why then should we now call tithes in question, since we find them to be paid and confirmed by two such great Sages and Patriarchs, Abraham& Iacob?
A61092	adeone in ea sic inhaerendum est ut ne in judicium, ne in examen vocetur?
A61092	an ecclesiam Dei contemniti?
A61092	an ecclesiam Dei contemnitis?
A61092	an non Deus hanc tibi prae caeteris copiam fecit?
A61092	and what is the best and chiefest, but the midst?
A61092	are not many actions of elder time alledged in latter Scriptures, and yet no testimony of them in the former?
A61092	by prayer, by songs, by offerings, by sacrifice, and by honouring and maintaining his Priests and servants?
A61092	can the Bishops?
A61092	can the Clergy give this away?
A61092	did it make them lay, or temporall Livings?
A61092	doe we labour to get the goods and cattell of the faithfull?
A61092	durst not doe, upon pretence of a prohibition from authority?
A61092	etiam in alio orbe,& post tot saeeula?
A61092	for if themselves be fed at the trencher of benevolence, what assurance have they of a dish of meat for their poor brethren?
A61092	how frō the rapine of their persecutors?
A61092	interroganti domino, Quis plus diliget, nonne is, inquit, cui plus do ● avit?
A61092	is it possible that our Church- men should become so monstrous?
A61092	may not a tree, whose branches are too luxuriant, be lopped, and left entire in the bodie and roote?
A61092	must the foundation be digged up because the building is too high?
A61092	non equidem invideo, miror magis: sed quem laudas authorem?
A61092	not despise ye the Congregation of God?
A61092	or hath Shimei thus railed against the body of them without his perill?
A61092	or if they had had such places, how should they have been defended à fisco?
A61092	or should any out- goe the servants of the house in diligence?
A61092	or the servant to his Master and Maker, shall not he enjoy it?
A61092	or, despise ye the Church of God?
A61092	panem tollere ministrorum, quin& sine noxa?
A61092	quantum in nomine,& ominis& numinis?
A61092	quin& ab ecclesia sua praedam referes?
A61092	quin& seni?
A61092	that they should goe sojourne where they listed?
A61092	when a mans beard is too long, will you cut off his chinne?
A61092	where the tithe Barn for the Corn?
A61092	where their Cellar for their tithe of Wines?
A61092	where they should have placed their Parsonage or Rectory?
A61092	who taught Cain and Abel to offer their first- fruits,& to sacrifice?
A61092	who taught them this, if not the very law of nature?
A61092	who writeth the law of nature in the hearts of men but God himself?
A61092	would you have all to be betrusted to the discretion and conscience of your arbitrary Committees?
A61092	— an Ecclesiam Dei contemnitis?
A68720	& Decimam de Buison in feudo Hugonis Bigot& c. If one Abbey had so many arbitrary Consecrations, who can doubt of the most common vse of them?
A68720	3. in which Scire facias, the right might be tried between the parties, and so iudgement be giuen?
A68720	And for that, de Praecipuis, in the vulgar; can it be thought that he gaue Tithe of the best parts only?
A68720	And had it been so vnder Martell''s time, as it is vsually affirmd; what had that been to England?
A68720	And with what colour could the Church so frequently practice against it, or pretend arbitrarie Consecrations to be so meritorious?
A68720	But doth not Lindwood here suppose ancient Infeodations of Tithes( at least created by Churchmen) in England?
A68720	But if you so vnderstand it, how could that Lex Charitatis, that Iuo speaks of, so dispense with it?
A68720	But is England therefore gouerned by them?
A68720	But should a Ciuilian rather haue dealt with it?
A68720	But should the Ciuilian as a Canonist haue done it?
A68720	But what new Constitution of the Pope is meant there by Parning?
A68720	But what though there had been some such Duke of Normandie, whose Successor had afterward either conquered or enherited England?
A68720	But where shall you find the least mention of Infeodations made of such kind of Tenths?
A68720	But who sees not enough now that what is called Tithes of houses in London, is rather calld so only then is at all so?
A68720	Consider Tithes so due; and how could any Monasterie deriue to it selfe any Title to that selfe same Tithe that was so due to the Priesthood?
A68720	Did not he here suppose Lay infeodations of Tithes in England?
A68720	Doth he not plainly reckon it as a thing not only not in Christian vse, but euen equalls it with what was certainly abrogated?
A68720	Doth he not thence fetch the originall of Portions belonging to Religious houses in England?
A68720	Doth not homines Comitatus Eboraci denote as much?
A68720	For though they be not due so; yet is the consecration of them in the Appropriation, nothing?
A68720	For what State is in all Christendom wherein Tithes are paid de facto, otherwise then according to Human Law positiue?
A68720	For what hath a Prouinciall Councell of one Nation to doe with another?
A68720	For, where the b original is thus, Why is thy Countenance cast downe?
A68720	Had not D''Oilly this from Stodeham?
A68720	Had this Legend truth in it, who could doubt, but that payment of Tithes was in practice in the Infancie of the British Church?
A68720	Hast thou at any time neglected to pay thy Tenths to God, which God himselfe hath ordained to be giuen him?
A68720	Hast thou truly doo thy Tithings and Offrings to God and to holichirch?
A68720	How could Tithes seuerally be collated by any Grandes, but from such originall examples as are alreadie copiously deliuered?
A68720	How could it haue been otherwise?
A68720	How could such a gift haue at all been made by presentation( as of later time it is vnderstood) Institution or Induction?
A68720	How then can the other argument touching Infeodations better cōclude here?
A68720	How then could Eucherius cause his Tomb to be searcht; and there find a Serpent?
A68720	If parochiall right had then been common, how could such a Couenant haue preuented the Parson?
A68720	If thou offer well, but deuidest not well, hast thou not sinned?
A68720	Is it enough to proue that Parish Churches, in England, were regularly euer to be repaird by the Parsons, because the generall d Canon Law is so?
A68720	It is likely that till then, the Apostles Constitutions had slept?
A68720	Nay, what hath the Popes Decrees to do here?
A68720	Nos vero in fide Catholica nati, nutriti,& edocti, vix consentimus substantiam nostram plenitèr Decimari?
A68720	Or was Stodeham here one of his Bailifes or Fermors, whose Tithe he graunted as Lord or according to couenant with the Lessee?
A68720	Quanto magis tenera fides,& infantilis animus,& auara mens illarum largitati non consentit?
A68720	Quid est enim( saith Peeter i Damian) Decimas in vsum saecularium vertere, nisi mortiferum, eis virus, quo pereant, exhibere?
A68720	Was Rome, in those ancient times so bold to grant so many Dispensations expressely against the Diuine Morall Law?
A68720	What force or power at all had the Imperiall here afterward?
A68720	What hath the Imperialls of the old French Empire to doe with England?
A68720	What other Tenth is here spoken of then the tenth part of euery mans patrimonie or estate?
A68720	What regard had they then, think you, to the Tithe of Time?
A68720	What was that supplicatio or exhortatio Apostolica?
A68720	Whence otherwise could the Founders and Benefactors of Monasteries haue made Tithes part of their endowments?
A68720	Where then is any thing towards proportion twixt the number of the Priests and Leuits, and the denomination of the Tithe?
A68720	Which way is it likely, that the Church of S. George came to two parts of the Tithes of so many Mannors, if not by consecration of the owners?
A68720	Who can doubt of it, that obserues but alone this Canon Prohibemus?
A68720	Who now can shew colour why this was not a worke proper enough for a Common Lawier?
A68720	Who sees not, that he there vses Ius Diuinum for Positiue& human Law of the Church?
A68720	Why do you not obserue Circumcision and Tithing, and Offerings also at Ierusalem, which are all subiect to the like curse?
A68720	Why not any part as well as all?
A68720	Why not the second aswell as the first?
A68720	Why?
A68720	al?
A68720	among Christians of former time?
A68720	among the Gentiles?
A68720	and apply that to Tithes which is equally to bee spoken of lands giuen to the Church?
A68720	and by consequent be a fit Autor of this Historie of Tithes, as of a proper issue of Philologie?
A68720	and how may we beleeu that Ecbert was the autor of any part of those Excerptions?
A68720	and so how can it then be supposd but that Lay men before were chiefly the originall Autors of them?
A68720	and that to the losse of the Church here, that neuer could haue gotten good by the supposed cause of the priuiledge?
A68720	and what better interpretation of it can be then the continuall practice vpon it since the making of it?
A68720	and what hath that to do with the tenth of Annuall encrease only?
A68720	and whence could he haue iustified it, that the Apostles ordaind that they should be paid?
A68720	and who of the learned knows not what light these haue giuen out of their studies of Philologie, both to their own and other Professions?
A68720	but an ancient kind of Infeodation, at least an Inheritance of Tithes from immemoriall time in a Lay man?
A68720	but did not that make this Aduocat say, that the Duke of Normandie was a speciall Prince in the other also of Martell''s time?
A68720	but who sees not the vanitie of such mysteries?
A68720	did not some such thing, comming from Rome about the time of the Councell of Lions, make the Monks think it a thing agreed vpon in that Councell?
A68720	doth the Monasterie, or those which haue such appropriated Tithes by conueyance from it?
A68720	for if, at this day, the owner grant the tenth sheaf of lands titheable, to a Lay man, may not the Grant be good, as a Charge out of the land?
A68720	for what could such Infeodations by Lay men to Lay men, hurt the right of tithes which was in the Priesthood?
A68720	for what may that signifie?
A68720	for, where it began from a Lay- man, there, what cause is of remitter?
A68720	had it not also some reference to the ancient ceremonie of cutting the haire at a Confirmation?
A68720	had therefore the old supposed priuiledge of retaining or disposing of Tithes, been thence communicated to his subiects of England?
A68720	he demanded qualiter cum suis Clericis conuersentur?
A68720	how came be then by that?
A68720	how could Kenulph be there then, as the Legats relate?
A68720	how could otherwise, Gods Seruice be orderly had in the Infancie of the Church?
A68720	if he did, how could he haue strengthened their autoritie?
A68720	if thou doe well, is there not remission?
A68720	is not his Obiection shortly thus?
A68720	nay, which of them seem to know or to haue heard of the chief human positiue Laws made for Tithes?
A68720	or any touch of them in the complaints of the Clergie against Infeodations?
A68720	or that a Clergie man might not haue bequeathd any chattels wherin he had right in respect of his Church, because also by that e Law he might not?
A68720	or that thereby they all had gaind praemia aeterna?
A68720	otherwise, whence should the Leuits and Priests haue their liuelode of that yeer?
A68720	quam graue schismatis exemplum autoritati Ecclesiae publice& pertinaciter resistere?
A68720	quam inhumanum à laborantibus abstrahere debitum?
A68720	quam proditorium est tributum negare altissimo?
A68720	risum teneatis?
A68720	that is, in brief, Whether by originall distributiue Iustice, or by commutatiue, they are payable?
A68720	vel de his quae fidelium oblationibus accedunt Altari, quantae debeant fieri portiones?
A68720	what can Ruticilia there signifie?
A68720	what doe they else when they confound Tithes and consecrated lands together?
A68720	where is any signe of it?
A68720	where is there among them an ingenuous discouerie of the various Opinions of past Ages that belong hither?
A68720	where the ancient practice of payment?
A68720	which of them relates towards what is fit to be known touching the paiment among the Ebrews?
A68720	who of them tells vs other then meer fables, while hee talks of the originall of Infeodations?
A68720	why then may not equally a common Lawier of England vse this Philologie?
A68720	why?
A68720	yeeres, or primer possession to do with the direction of Diuine Morall Law?
A68720	yet what is secundum Canonicam autoritatem coram testibus diuidant?
A56170	& c. Who goeth a warfare any time at his own charges?
A56170	2.13, 16. such is the bloody cruelty, Jealousie of Usurpers,) to have claimed or exercised this his just, Hereditary Right to the Crown?
A56170	21.7, to the 14. will it therefore follow( as the Papist Votaries conclude) Therefore Ministers of the Gospel must not marry?
A56170	27.30,& c. And how his?
A56170	31.3,& c. and the Heathen Poet concluding, Quis enim virtutem amplectitur ipsam, Praemia si tollas?
A56170	4.18, 19?
A56170	7.1, to 15?
A56170	9.4, 11, 12. where thus he expostulates, Have we not power to eat and to drink, and to reap your carnal things, for sowing unto you spiritual things?
A56170	And is this Gospel Saintship and Christianity?
A56170	And is this square dealing?
A56170	And was not this a just, righteous and conscionable Decree, rather than an Antichristian and Papal, as Canne Magisterially censures it?
A56170	And were these the Practices of Heathen Princes only?
A56170	And which then think you will prove the better Tithe Lords, Ministers or Souldiers?
A56170	And why, even of your selves judge ye not what is right?
A56170	And why?
A56170	And wilt thou then ungratefully and perfideously deprive him of it, when the year is ended, and the crop reaped?
A56170	Are you resolved to disobey and contemn Gods Gospel, Laws and Ordinances as well as Mans?
A56170	Barbarus has Segetes?
A56170	But against these he hath not one word; and why so?
A56170	But all this is but Old Testament will many now object: what can you allege for your Propositions p ● ● ● f out of the Gospel?
A56170	But how doth this appear?
A56170	But what ground is there in Scripture( may some demand) for compelling People to pay their Tithes and other Duties to their Ministers?
A56170	Commeth this blessednesse then, upon the Circumcision only, or upon the Uncircumcision also?
A56170	Cum Dominus praecipit Decimas solvi, quis contra ejus praeceptum potuit dispensare?
A56170	Depart from us, for we desire not the knowledge of thy wayes; what is the Almighty, that we should serve him?
A56170	Doe ye not know, that they which minister about holy things, live( or feed) of the things of the Temple?
A56170	Doth God take care for Oxen?
A56170	For now they shall say, We have no King, because we feared not the Lord, What then should a King do to us?
A56170	For what is a man profited if he shall gain the whole World and Lose his own Soul?
A56170	Have I committed an offence in abasing my self, that you might be exalted, because I have preached the Gospel of God freely?
A56170	Have we not power to eat and to drink?
A56170	How much more the Houses, Glebes, Tithes of God and his Ministers?
A56170	How was it then reckoned, when he was in Circumcision, or in Vncircumcision?
A56170	If others are partakers of this power over you( to reap your carnal things for spiritual) are not we rather?
A56170	If others be partakers of this power over you, Are not we rather?
A56170	If others be partakers of this power over you, are not we rather?
A56170	If we have sowed unto you spiritual things, is it a great matter, if we shall reap your carnal things?
A56170	If we have sowen unto you spiritual things, is it a great thing, if we shall reap your carnal things?
A56170	If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
A56170	Kings( and who now living hath conquered the tenth part of that number?)
A56170	Know ye not, That the unrighteous( who thus wrong and defraud their Brethren and Ministers, which is worse) shall not inherit the Kingdom of God?
A56170	Nay why do you wrong and defraud, and that your Brethren?
A56170	Now from whence( write Hugo, Tillesly, and Mountague) should this custome and practice proceed, but only from the Law of Nature?
A56170	O when will our Army- Saints part with so many Gold and Silver Vessels to Gods house out of their spoyls and plunders?
A56170	Or saith he it altogether for our sakes?
A56170	Or saith he it altogether for our sakes?
A56170	Or what shall a man give in exchange for his Soul?
A56170	Or, who feedeth a flock, and eateth not of the milk of the flock?
A56170	Per Prophetam praecepit Dominus Decimas inferri in horreum suum; vos ab ejus horreo jubetis auferri,& c. Quid interest Equos rapiatis an Decimas?
A56170	Pugnavimus pro fide, quam quo pacto conservemus tibi( Imperatori) Si hanc Deo nostro non exhibemus?
A56170	Quid dicemus de illis, qui Ministros Evangelii necessario victu spoliant?
A56170	Return unto me, and I will return unto you, saith the Lord of hosts, but ye said Wherein shall we return?
A56170	Say I these things as a man?
A56170	Tantaene Animis Caelestibus Irae?
A56170	The sole question then is, what this share or portion ought to be, and who shall determine it in point of difference?
A56170	Then contended I with the Rulers, and said; Why is the house of God forsaken?
A56170	Thou shalt not muzzle the mouth of the Ox that treadeth out the Corn; doth God take care for Oxen?
A56170	Thou that abhorrest Idols( as many Tithe- oppugners pretend they do) Dost thou commit Sacrilege and Church Robberie?
A56170	To put it out of doubt, he subjoyns; Do not ye know, that they which minister about holy things, live of the things of the Temple?
A56170	To set upon this work speedily, in good earnest( as it seems they do) whiles it is to day: And why so?
A56170	True, but in what sense?
A56170	What wouldest thou doe, if reserving the Nine parts to himself, he had left only the Tenth to thee?
A56170	What?
A56170	Where is your Religion, your Saintship you so much boast of?
A56170	Who planteth a vineyard, and eateth not of the fruit thereof?
A56170	Whom have I in Heaven but thee?
A56170	Will a man rob God?
A56170	Will you* provoke the Lord himself to wrath, are you stronger than he?
A56170	Yet ye have robbed me: But ye say, Wherein have we robbed thee?
A56170	and they which wait at the Altar are partakers with the Altar?
A56170	and they which wait at the Altar, are partakers with the Altar?
A56170	and what profit should we have if we pray unto him?
A56170	and which is more, rob your Ministers; yea, but what harm or punishment will follow on it?
A56170	but to give them deadly Poyson whereby they may perith?
A56170	may not we remember the like attempts wrought in our dayes?
A56170	or saith not the Law the same also?
A56170	or unlawfull for the people to have thrust out this bloody Intruder Herod, by force from his usurped Authority, and made Christ King as they intended?
A56170	what is their crime, work, imployment here; and by what marks or fruits shall we know, discover both them and their confederates?
A56170	why do ye not rather suffer your selves to be defrauded?
A39304	''● saying he doth not read in Genesis that Abraham paid his Tythes constantly, is no Argument,& c. But where doth T. E. say this?
A39304	12?
A39304	12?
A39304	13?
A39304	158. let me ask this bold Questionist, Where Christ forbid them to give a better Maintenance?
A39304	213. he says, What Parson did ever receive 27 l. per annum for a 90 l. Farm?
A39304	237 ▪ But besides this, is it all true that the Priest says here?
A39304	3. for when they returned he asked them, Lacked ye any thing?
A39304	335, 336. first, What it is the Priest claims a property in?
A39304	351. then askt this Question, Seeing the Apostles state of Life was unfixt, who, I pray, fixed your state of Life?
A39304	4 ▪ 10?
A39304	49?
A39304	55. Who said he must?
A39304	62. which he sayes do fairly intimate, that Tythes were 〈 … 〉 Maintenance of the Gospel Ministers, when the Church was settled?
A39304	7, 8. reprove the Iewish Priests for offering polluted( i. e. common) Bread, and for offering th ● Blind, the Lam ● and the Sick for Sacrifices?
A39304	71?
A39304	8. Who but would take this man to have been Domitian''s Schollar, he is so ready- handed at catching Flies?
A39304	All which due ● y considered, what advantage I pray has he got at last?
A39304	All which he might very well have sp ● red; the question not being how late Tythes were settled, but how early?
A39304	And can any one think he would not have had the Galatians with- draw from them?
A39304	And did you never( sayes he) see Clergy mens Votes entred at one of those Elections?
A39304	And do not these Priests disown any claim from it?
A39304	And doth not the Apostle say the same?
A39304	And had not those Words of the Prophet a direct reference to the C ● remonial Law?
A39304	And hereupon he sayes, Was ever so much Folly and Impudence conjoyned?
A39304	And how I wonder ● as he the ● opes Creature( as in History i ● recorded of him) if he never profest himself a M ● mber of the Roman Church?
A39304	And how may we believe that Egbert was the Author of any part of those Excerptions?
A39304	And if he grant this, we must ask, whether or no his Apostles were not his Successors?
A39304	And if they believed they interceded with God for them, what should hinder their praying to them as their Intercessors with God?
A39304	And is not the Ceremonial Law ended and abrogated by Christ?
A39304	And is not this to say what the Maintenance is?
A39304	And is the Case of Free Rents and Customary Payments a parallel to this?
A39304	And is this to set forth a certain Maintenance?
A39304	And may not men be charged with doing a thing ridiculous and unjust, but presently the charge must be transfer''d from Men to God?
A39304	And may not this be called A Repeal of Tythes?
A39304	And that being asked by one of the Commissioners( from whom, he says, he had the Account) How it came to pass that he being a Quaker would Swear?
A39304	And that this is certain too?
A39304	And the King of Sodom said unto Abram, Give me the Person ●,& c. What could he have said less?
A39304	And why may not, sayes he, the Priest claim his Tythes as justly as T. E. claims this Donative?
A39304	And will he here say, Tythes were paid from the earliest dayes of Christianity?
A39304	And yet he now says, When our people sell all vol ● ntarily as they did, we will quit our Claim to Tythes?
A39304	Are not YOV my Work in the Lord?
A39304	Are not the people hereby impoverished to make the Clergy rich?
A39304	Are the Instances I gave of Ethelwolf''s being a Papist common to all Christians as well as Papists?
A39304	Are the Priests got so high, they disdain to acknowledge the People for their Brethren?
A39304	Are we bound to all the Sacrificings, Washings, and other Levitical Rights and Ceremonies, at our Ordination?
A39304	As if Tythes were of more real value to them, tha ● the Word of God explained and applyed?
A39304	Because God once made this grant, may Men take upon them to make such another?
A39304	Because he took away the Law, by which they were due, and the Priest- hood to which they were due?
A39304	Because there was a true Church in England in those dayes, must the Popish Church needs be it?
A39304	Because, says he, Tythes are God''s Right?
A39304	Belong''d it to me to search into preceding Church — History to help him to a more authentick Charter?
A39304	Besides, how knows he that Believers then were willing to have paid, and Gospel Ministers to have received Tythes, had opportunity served?
A39304	Besides, what were those false Teachers that troubled the Churches of Galatia and Corinth?
A39304	But I pray now, had Ethelwolf or any other of the Tythe- givers, the same power over their Posterity as God had over the Iews?
A39304	But are Tythes a Penalty?
A39304	But are not the most politick Equivocation and Sop ● ● stry rare Effects indeed of a Conjunction of Ignorance and Folly?
A39304	But concerning the Question it self, Whether Rebecca went to inquire of the Lord by Melchizedec or some other?
A39304	But do not the Quakers separate from good Ministers as much and as well as from bad?
A39304	But do not these Popish exemptions remain still among the Protestants?
A39304	But do they perform these particular Services for th ● Tythes which they receive?
A39304	But does he not know which of them is false?
A39304	But does this become him?
A39304	But has not he charged his own guilt upon me?
A39304	But how come Tythes or Tenths to be Gods Right more then Nineths or Eighths?
A39304	But how comes it we have no more of these antien ● Councils produced?
A39304	But how doth it appear there is such an assignation?
A39304	But how doth it seem there is an Abatement?
A39304	But how many hundred years is it, I pray, since Tythes were settled on you?
A39304	But i ●, as he says, the Reformation did not lay the Office aside, what is become of it?
A39304	But if he knows no such, what has he told?
A39304	But if he plant Woods, and let them stand for Ti ● ber, no Tythe at all can be demanded; and what then b ● comes of the Priests Property?
A39304	But if it be not recorded there, Why makes he himself so over- wise?
A39304	But if the Magisterial Office be a civil Office and Function, to what end serves the mention of it here?
A39304	But if the property doth not belong to either of them a part, what becomes of the property when they are parted?
A39304	But if there happen to be a Feast in the Parish, at a Christening( as they call it) or any other Gossipi ● g Bout, who but the Pars ● n there?
A39304	But if they were not named there, why does he play upon his Reader, and endeavour to perswade him they we ● e?
A39304	But is it as certain, that the popish Clergy in Ethelwolf''s time was chosen and ordained by God, as the Iewish Priests were?
A39304	But must they who seek after and obtain these Vertues, needs look for Salvation by them?
A39304	But of whom I pray did those Councils consist before the Reformation?
A39304	But suppose the Grant intended to God, must all Grants stand then that were intended to God?
A39304	But the Priest explains his[ even so] that is, sayes he, the Rights of God under the Gospel; What are they?
A39304	But what I pray was that Clergy that drank such great Draughts of Protestant Blood in Q. Mary''s time?
A39304	But what am I concern''d in all this?
A39304	But what are these?
A39304	But what is that to the proof of Tythes?
A39304	But what is this to the Priest or to Tythes?
A39304	But what mean while becomes of the property?
A39304	But what then?
A39304	But what thinkest thou, Reader, makes this Priest play the Advocate thus for God, and stickle so hard for God''s part?
A39304	But what''s this to the purpo ● e?
A39304	But whence fetcht they their Opin ● on of the Divine Right of Tythes?
A39304	But where all this while was his Learning asleep, when he put his Opponent to prove not only Negatives but Et Caet ● ra''s also?
A39304	But where is there a command to Christians, either to give Tythes, or to sell all?
A39304	But wherein doth the Impertinency lie?
A39304	But wherein were they nearer to the Protestant Church of England then to the present Papists?
A39304	But who I pray was Patriarch in his time?
A39304	But who is he that looks for Salvation by his Perfection?
A39304	But who sees not the Truth of it?
A39304	But who till now ever heard, that actually to pay Tythes is a pi ● ce of passive Obedience?
A39304	But why did he say so little?
A39304	But why should we reasonably believe Jesus intended Tythes should remain of Divine Right?
A39304	But why?
A39304	But why?
A39304	By what Law are the Turkish Priests made?
A39304	By what Law then are the Popish Priests made( out of which this Priesthood sprang?)
A39304	By which of the Apostles may it be supposed that Timothy and Titus were fixt( as he expresses) at Eph ● sus and in Crete?
A39304	By whom?
A39304	Can a better Maintenance be given, then that which Christ himself appointed?
A39304	Can any one believe this Priest to be himself a Minister of Christ?
A39304	Can any one doubt but that if Tythes were indeed assigned to the Ministers of the Gospel, they were then unquestionably due to them jure divino?
A39304	Can any one doubt( who observes his manner of writing) that this is only a Flourish to hide his penury?
A39304	Can any one imagine Tythe to be an Essential?
A39304	Can he make them more or less as he sees good?
A39304	Can he who stand ● charged with those Payments extinguish or alter them at his pleasure?
A39304	Can he( say I) believe that this was my meaning?
A39304	Can not an English Clergy be Popish?
A39304	Can nothing then be ridiculous and unreasonable in man, but it must be so in God also?
A39304	Can these, sayes he,( as St. Paul brings them in) belong to those who ● ay the Maintenance?
A39304	Care they( I speak of the generality of them) how they come by them, so they can get them?
A39304	Could all his Learning furnish him no better than with such a Roguish Epithet( fo ● to Rog ● es the word Vagabond is usually now applied?)
A39304	Could th ● Church have no Profits or Fruits of the Fields but it must needs be Tythes?
A39304	Did Christ establish Tythes, and yet on purpose decline determining the proportion expresly?
A39304	Did Melchizedec then pay Tythes?
A39304	Did all these combine to invent a Forgery?
A39304	Did he expect I should have guarded it with Proo ● s and Reasons for him?
A39304	Did he not there say, Ma ● y things were suffered a while to run in their o ● d chan ● el, till the whole Jewish Polity was Destroyed?
A39304	Did he think every Magistrate was a Minister of God in the same sense and Notion whereon he himself pretends to be a Minister of Christ?
A39304	Did he think, because he had a mea ● illitterate Adversary to deal with, he might therefore quote anything without danger of discovery?
A39304	Did they disband, or threaten it?
A39304	Do I call them Apostates and corrupt for being grateful to their Benefactors?
A39304	Do I not frequently call them Priests, and seldom any thing e ● se?
A39304	Do I not make the Souldier maintainable by him for whose defence he fights?
A39304	Do n''t you demand of the Quakers the tenth part of their yearly Profits?
A39304	Do not they esteem them to be God''s Receivers?
A39304	Do not they pay Tenths( which are the Tythes of the Tythes) to the Crown?
A39304	Do not they suppose them to be a good Ministry, and as such endow them?
A39304	Do the Priests who receive Tythes now in England perform the sam ● Office that those popish Priests did then?
A39304	Do these receive Auricular Confession, and take upon them to absolve the people from their Sins?
A39304	Do these say Masses, and pray for the Dead?
A39304	Do they admonish?
A39304	Do they descend by these steps to their Church- Censures and secular Complaint?
A39304	Do they ever attempt to convince by Arguments?
A39304	Do they not deduce it from the Words of the Prophet, and ground their Decree thereupon?
A39304	Do they not?
A39304	Do they warn?
A39304	Do we owe our health, strength, ability to labour, skill, understandings, stocks,& c. to them, as the Iews did theirs to God?
A39304	Does their being an English Clergy acquit them from being a Popish Clergy?
A39304	Doth Popery lie only in the Determination of them?
A39304	Doth he know any Quaker that pretends Conscience to save charges?
A39304	Doth he not plainly reckon it as a thing not only not in Christian use, but even equals it with what was certainly abrogated?
A39304	Doth he read it any where in the holy Scriptures?
A39304	Doth he think that any body will grant thes ● doting falshoods?
A39304	Doth he think that nineteen parts of twenty in most Parishes, or nine parts either, believe Tythes to be God''s part, or make it ready as such?
A39304	Doth it therefore follow that men can not lye neither?
A39304	Doth not my application of each of those instances convict him evidently of dishonest dealing?
A39304	Doth not the Law injoyn men to set out their Tythes, to separate the tenth part from the nine?
A39304	Doth not this convict them of taking a part where themselves confess they should have no part?
A39304	Doth not this discover the emptiness of his story, and manifest the falness of his News?
A39304	Doth not this prove that the Parson''s Title lies in the Gift of the Owner?
A39304	Doth that necessarily imply Moses''s Law?
A39304	Doth the Apostle say, Let him that is, or might be taught, not if his own Laziness, or Pride, or Obstinacy hindred, c ● mmunicate,& c?
A39304	Doth the Ox pay his Master Maintenance?
A39304	Doth the erecting of a false Office make void the true?
A39304	Doth the property cease?
A39304	Doth this become a man of his high pretences to Schollarship and Learning?
A39304	Doth this man regard what he writes, who puts such a Gull as this upon his Reader?
A39304	Doth this sound at all like Chrysostom?
A39304	First, who shall judge whether the thing to be compelled to, is good or no; They that are to be compelled, or he that is to compel?
A39304	God then chose that whole Nation to be his peculiar People: hath he ever chose a whole Nation to be his peculiar People since?
A39304	Had their Priests or Levites Lands or Poss ● ssions in the Land of Canaan, besides their Cities and Suburbs?
A39304	Had these therefore, will he say, a right to Tythes?
A39304	Had they so?
A39304	Has he not here catched at and plaid upon a word or phrase, and let the Arguments pass untouched?
A39304	Has man then an equal power with God?
A39304	Has not God a Right to ALL under the Gospel, as well as he had under the Law and before it?
A39304	Has this any appearance of an Answer?
A39304	Hath he not in this very place evaded a serious Answer by a petty Cavil?
A39304	Hath he not said over and over, That Tythes are God''s part, God''s due?
A39304	Hath he so?
A39304	He reckons himself not only a Christian, but a Minister of Christ also; Is what is related before of Ethelwolf consistent with his Christianity?
A39304	He sayes, they were collected by Egbert about the Year 750. but by whom and when were they made?
A39304	He spends his next Section in quarrelling with me, for asking Wheth ● r it was not a Pope that set up Parish- Priests?
A39304	He''s very angry I fell upon this Passage, and to vent his Passion bestows upon me the badge of a skulking Adversary: Why so?
A39304	Hee''l say perhaps, There was no other: How knows he that?
A39304	Here again we see is compulsion; but of what kind, what nature?
A39304	Here he sayes it was determined that Tythes throughout all England should be granted,& c. Which of these must stand?
A39304	Hereupon the Priest asks, Have the Quakers received some n ● w Dispensation from Heaven?
A39304	How absu ● d were that?
A39304	How can it reasonably be supposed that I did charge the Author of the Friendly Conference with want of hardiness in respect of my self?
A39304	How can that be?
A39304	How chance he quoted no Author of his News?
A39304	How chanced it then that they, who, being invited to the Supper, came not, were not ● ompelled to come?
A39304	How does he prove that Tythes had alwayes before been reputed of Divine Right?
A39304	How doth this man darken Counsel by words without Vnderstanding?
A39304	How know ● he but that I do know what Euse ● ius, and other Historians, say in this case, as well as himself?
A39304	How knows he this, seeing the Scripture is silent of it?
A39304	How proves he this, saith he?
A39304	How then doth this express what the Maintenance is?
A39304	How then was this a Parliamentary Law made for the payment of Tythes, when neither Tythes nor Payment are so much as mentioned in it?
A39304	How( sayes he) came he then by that?
A39304	I pray consider now, Is not Tyth ● a Circumstance of M ● intenance?
A39304	I saucily ask Kings and Princes where Christ gave them power to alter that Maintenance, and set up another in the room of it?
A39304	If C. sells his land, what is that to D?
A39304	If Constantine gave a Tribute out of every City, doth it thence follow that that Tribute was Tythes or the Tenth part of the Revenue of those Cities?
A39304	If Tythes had been named 〈 ◊ 〉 that Council, why did he not shew that?
A39304	If Tythes, as they pretend, may not be alienate ● to Common uses; and if such alienation be Sacriledge, Why then do they themselves alienate them?
A39304	If a man sow twenty Bushels of Wheat, and receive at Harvest but ten Bushels again, would any man but a Tythe- Taker call this an increase?
A39304	If all the Increase be received from his blessing, how comes he to have but a part of the Profits?
A39304	If divine Right( as he sayes) be ant ● cedent to any positive Constitution, why began he at the human Right?
A39304	If he has this Power no nearer him then in the Duty, by what Power then shall he Perform the Duty?
A39304	If he saith, why does he go upon If''s then?
A39304	If he would needs raise a Slander on the Quakers, could he find nothing that would have look''t more likely?
A39304	If it be evil for a man to do this, how can he without evil do the other?
A39304	If not, Why abuses he his Reader in saying, Tythes are there called Ecclesiastical Tribute of Fruits?
A39304	If not, how comes it to be lawful to go to Law now in Civil Cases, when 20 years ago the same thing was denyed by them as unlawful?
A39304	If not, how then is that a parallel Case 〈 ◊ 〉 this o ● Tythes?
A39304	If others he partakers of this Power over YOV, are not we rather?
A39304	If then it be truly so( says he) why will they be any Occasion to bring a Disgrace and Reproach upon Christianity?
A39304	If they believed them Intercessors at all, with whom could they think they interceded but with God?
A39304	If they had fallen by infirmity, might they not rise again by Repentance?
A39304	If they were not both of these, why doth this Quaker mention them here?
A39304	If this be true, yet what relation hath this to Tythes?
A39304	In what part of holy Scripture did he eve ● ● ead that the Christians gave Houses and Lands to their Pastors?
A39304	In what sense did he understand the word Minister, when he thought so?
A39304	Is any other Book so pertinent as that to seek a divine Command in?
A39304	Is feeding the way to starve him?
A39304	Is he one of them?
A39304	Is he sure he speaks Truth in this?
A39304	Is it likely he would say Melchizedec was our Tutor in paying Tythes?
A39304	Is it needful to Whip poor hungry Be ● gars to a Supper, or hale them in by the Head and Shoulders?
A39304	Is it not a sign they have an ill cause to mannage, who are fain to make use of such pittiful shifts as these?
A39304	Is it not lawful for me to do what I will with 〈 ◊ 〉 own?
A39304	Is it proper to force Guests to a Feast, or send them to Go ● l if they do not come?
A39304	Is it so?
A39304	Is it the general Service and universal Labour of the Clergy?
A39304	Is not Tythe or a tenth part an express determination of the proportion?
A39304	Is not he one that takes upon him ● Cure of Souls?
A39304	Is not his Expostulation with THEM particularly, who had received the Gospe ● through his Ministry?
A39304	Is not his Objection shortly thus?
A39304	Is not that Action?
A39304	Is not that a sign''t is News of his 〈 ◊ 〉 making?
A39304	Is not this a learned Answer?
A39304	Is not this a pretty way of replying, to say his Opponent lays not much stress on them?
A39304	Is not this a strange Answer?
A39304	Is not this pretty?
A39304	Is not this the free and unconstrained sense of the place?
A39304	Is nothing then Idolatry but worshipping of Images?
A39304	Is t ● i ● at all like a Protestant?
A39304	Is that an argument of the divine Right of Tythes?
A39304	Is there any mention of Tythes in that Grant?
A39304	Is there any thing in this but ● ● ● ● radiction and confusion?
A39304	Is there no other way for the Clergy to acknowledge their Subjection but by paying fi ● st Fruits and Tenths?
A39304	Is this Reasoning?
A39304	Is this a sign of a Soul that truly loves God?
A39304	Is this according to the Text?
A39304	Is this case parallel to his, and yet doth his Argument receive its strength not from the parity but the disparity or difference of the case?
A39304	Is this cogent?
A39304	Is this fai ● dealing?
A39304	Is this like Melchizedec?
A39304	Is this like a Disputant?
A39304	Is this like a Disputant?
A39304	Is this like a Disputant?
A39304	Is this the way to provo Tythes antienter then Popery?
A39304	Is this the way to save Charges?
A39304	Is this then one of the Works for which they receive Tythes?
A39304	Is this to do as they would be done unto?
A39304	Is this to make the Ox pay his Master Maintenance?
A39304	Is this to make the Souldier give his Prince a Stipend?
A39304	Is this to shew that Tythes may be proved out of the New- Testament to be due, jure divino?
A39304	Is this to shew that our Lord Jesus and his Apostles have sufficiently established Tythes for the Maintenance of the Gospel- Ministers?
A39304	It is enough for a Respondent to deny: But is it enough for the Opponent to affirm?
A39304	Let him name those Quakers( if he can) that have said,( as he reports the words) What we crave a Blessing when we go to Meat?
A39304	May no Law, no Commandment be called carnal, but that which did bind to Sacrificings, Washings, and other Levitical Ceremonies?
A39304	May not a solid A ● gument be drawn from an accidental Passage?
A39304	May not all this be said of the worst state of the Roman Church?
A39304	May not the Papists argue their Indulgences are right and good, because they bring in a considerable Revenue to the Catholick Chair, as they call it?
A39304	May not these be justly called Hirelings?
A39304	May they not from the same Argument infer the lawfulness of Stews at Rome, since from them arises a considerable Revenue to support the Triple Crown?
A39304	Must the things so dedicated be reputed Holy, and exempted from all common use?
A39304	Nay, are not the Priests Hirelings to one another, as well as to the People?
A39304	Nay, did he know before- hand, or could he fore- see who his Adversary should be?
A39304	Nay, is it indeed urgent or persw ● sive?
A39304	Next he sayes, there are some of them allow''d by the best Protestants: but which are they?
A39304	No doubt he will ask the primitive Believers, who gave them order to sell their Estates, and give them to the Apostles?
A39304	Now after all this, 〈 ◊ 〉 that can so freely stigmatize me for a manifest Slanderer of Christ, what will he think fit to call himself?
A39304	Now how came these Ephesians to be changed ● rom Darkness to Light?
A39304	Now how unrighteous is this man, from hence to insinuate that I would have the Ox starved?
A39304	Now since T. E. pretends to understand Greek, and this passage being in my Book, how came he to pass it by?
A39304	Now what manner of Compulsion was this?
A39304	Now what will the Priest ● say of these?
A39304	Now why do they thus, if their part can not exceed the increase?
A39304	Of the second of Ancyra, about the Year 309?
A39304	Or did he teach that Tythes are to be paid?
A39304	Or did his purposely declining to determine the proportion too expresly?
A39304	Or did our Lord and his Apostles not making a new Determination of the tenth part by name, do this?
A39304	Or do I not note the manner of their expressing their gratitude, as an instance of their Apostacy and Corruption?
A39304	Or do my words admit such a construction?
A39304	Or how indeed is it possible he should shew this?
A39304	Or is it not rather a fair intimation, that Tythes are indeed but of human Institution, and that from the Bishops of Rome too?
A39304	Or of the Neo- Caesarian, about the Year 313?
A39304	Or the Souldier give his Prince a St ● pend?
A39304	Or was I false in saying, I had no reason to think he had any elder Charter, since he, whose main concern it was, did not bring forth an older?
A39304	Or was it not, Whether Christ had indeed assigned Tythes to the Gospel- Ministers or no?
A39304	Or what hath a Priest''s Heir or Wife to do with Tythes, when he is dead?
A39304	Or will he say that was a right and true Office which was exercised here by the popish Priests, till the time of the Reformation?
A39304	Or with what equity could this Teacher require Maintenance of them, that had no occasion for his teaching at all?
A39304	Pray what[ All] was there to be maintained?
A39304	Regard they whether they have them from God or Man?
A39304	Stuck it there?
A39304	That Gospel Ministers should live of the Gospel Even so, as the Iewish Priests and Levites lived of the Tythes and Oblations under the Law?
A39304	That our Lord Iesus and his Apostles have sufficiently established Tythes for the Maintenance of the Gospel Ministers?
A39304	The Apostles themselves, he says: but how does he prove it?
A39304	The Author of the Conferen ● e sayes, Suppose I grant it; wh ● ● then?
A39304	The Desire of Remission of his Sins was a good Desire; but what was it a Motive to?
A39304	The Priest sayes, The maxim on which this inference is grounded, is this wretched absurdity?
A39304	The Quaker does not: who does?
A39304	The second thing inquired was, Where this property is vested, in the person of the Priest, or in the Office?
A39304	They administer, he sayes, the Sacraments ▪ but are they not paid for it beside?
A39304	This belonged to him to prove; and does he think to carry it without proof, by a sly supposing it?
A39304	This is very true, but falsly applyed: for he makes Tythes to be the man; but what then shall be the S ● it?
A39304	This was the Office of those Priests; but none I hope of these Priests will acknowledge this to be their Office: how then are the Offices the same?
A39304	This?
A39304	Those Lands which the Pope made Tythe free, are they not Tythe free still?
A39304	Though in their Religious capacity they were wrong, yet in their civil capacity they were right?
A39304	Titus in Crete?
A39304	To whom I wonder?
A39304	Truly nothing that I know of; nor do they pretend to do any thing: but what is that to the purpose?
A39304	Upon what reason then were the Heathens exempted?
A39304	W ● y did he not take up the discourse, and lay open the absurdity of it?
A39304	Was Rome it self so Orthodox then in his account, that he makes her the ● tandard to measure others by?
A39304	Was Timothy fixed at Ephesus?
A39304	Was he as ● amed of it?
A39304	Was he not at Corinth once and again?
A39304	Was it a Grant or a Confirmation?
A39304	Was it inserted as a condition or Proviso?
A39304	Was it likely I would have the Ox starved, when I said expresly, The Ox was to be fed?
A39304	Was it not by the means of a Gospel Ministry?
A39304	Was it so?
A39304	Was not the Scripture- Phrase plain& pertinent enough?
A39304	Was nothing Ceremonial that Nchemiah took care of?
A39304	Was there no mention of Tythes in these?
A39304	Was this accepted by the Master, and will it not content them who call themselves his Servants?
A39304	Was this certain measure of Corn the tenth part of the Crop?
A39304	Was this in the very beginnings of Christianity?
A39304	Was this like a Disputant?
A39304	We must believe it, p. 27,& c. But I would know of him whence he has his Revelation that Tythes were founded on Primitive Revelation?
A39304	Were Tythes then imposed as a Fine or Mulct for some Transgression?
A39304	Were Tythes throughout all England granted before?
A39304	Were Tythes throughout all England not granted before?
A39304	Were ever the Iews so served by their Priesthood?
A39304	Were some of these Councils rejected?
A39304	Were these given to the true God?
A39304	Were they not the Popish Clergy, the very same( or of the same) that drank the Blood of so many godly Martyrs, and Decreed Tythes to themselves?
A39304	Wh ● re I pray?
A39304	What Credit can be given to any Quotation that this man brings, who makes no Conscience of speaking falsly?
A39304	What Evil might not, in other Nations, be patronized by such an Argument?
A39304	What Ministers I pray must the Word Present here be understood to relate to, the then present, or the now present?
A39304	What Offence are they a Penalty for?
A39304	What Parish is it that knows not this b ● sad E ● perience?
A39304	What Patr ● arch alive, but a very good natured Man would ha ● e endured all this?
A39304	What Wrong doth C. do then to D. in this sale?
A39304	What additional strength has he gained?
A39304	What antienter evidenc ● has he found?
A39304	What can be more different then two such Claims, whereof one is meerly Civil, the other meerly Religious?
A39304	What caused him to go in such great Devotion to Rome?
A39304	What else were these things ● ut Ceremonial, purely Ceremonial?
A39304	What further discovery has he made?
A39304	What if he will not?
A39304	What induced him to settle a hundred 〈 ◊ 〉 a 〈 ◊ 〉 upon the Pope?
A39304	What is God''s part of the Profits?
A39304	What is there in this at all like my quotation, unless it be the word[ Psalmes?]
A39304	What m ● ans he by that?
A39304	What made him before receive the Popes Legates?
A39304	What made him so observant and bountiful to the Pope?
A39304	What made him then seek Absolution of his Vows from the Pope?
A39304	What means he here by This?
A39304	What moved him to give two hundred Marks a year to maintain the Lamp- Religion of the Ro ● an Church?
A39304	What need had there been then of such a Tribute out of the Cities?
A39304	What need had they ● o have any Teachers of the Word?
A39304	What need of outward Means?
A39304	What shameful work is this?
A39304	What signifies that I pray?
A39304	What then, is nothing an Ecclesiastical Revenue but Tythes?
A39304	What then, must that long time be extended to the very beginning, to the earliest dayes of Christianity?
A39304	What then; will they claim them by the Levitical Law, but under some other Notion?
A39304	What then?
A39304	What then?
A39304	What then?
A39304	What though I used the Apostle''s Phrase?
A39304	What went he up to Rome for?
A39304	What 〈 ◊ 〉 authentick Charter has he produced for the settlement of Tythes on the English Church, then that of Ethelwolf?
A39304	What''s the Consequent?
A39304	What''s the praying to Saints?
A39304	What''s the worshipping of Relicks?
A39304	What, just as they lived?
A39304	When began the Patriarc ● at of England, and how long stood it?
A39304	Where did Christ e''re impower hi ● Ministers to make people hear them, whether they will or no?
A39304	Where hath God, under the Gospel, declared the tenth part parti ● ularly to be his?
A39304	Where hath he ● hewed that the Patriarchs before the Ceremonial Law did pay Tythes?
A39304	Where now is my folly, where my falshood in this?
A39304	Where then resteth the property when the Office is void?
A39304	Where''s now his great b ● ast of Antiquity, and his vaunt of the early settlement of Tythes?
A39304	Which?
A39304	Who ever heard of such an Assignation before?
A39304	Who sees not now, that by the same Art they might have gotten, and with the sa ● e Reason have held nine parts of ten, as well as the tenth?
A39304	Who that heard him would not have almost thought, that All the Antient Councils had been called on purpose to settle Tythes upon the Clergy?
A39304	Whom of a thousand is lie able to name for an Instance of such procedure?
A39304	Whose Fault was that?
A39304	Why did he not add the occasion of this Gift?
A39304	Why do you not observe Circumcision and Tything, and Offerings also at Ierusalem, which are all subject to the like Curse?
A39304	Why made he his application to the Pope, if the Pope''s Supremacy was not then owned?
A39304	Why mentioned he not the Council of Sinuessa in Campania, nor the fi ● st of Ancyra, held about the Year 2 ● 0?
A39304	Why not a Ninth, an ● ighth, a Sixth, or any other part if he pleases?
A39304	Why slipt he those ● olden at Antioch about the Year 270?
A39304	Why so?
A39304	Why then did he call it a parallel case?
A39304	Why took he no notice of the Council holden at( Cirtes) in N ● midia, about the Year 304?
A39304	Wilfride hereupon went to Rome to complain( but without redress) Why did he not complain to his King, if he was accounted Vi ● arius Christi?
A39304	Will he leave the Souls of the People for a Prey to the Enemy, because he has not the pay he desires?
A39304	Will he say it is lawful to buy Masses, Prayers, Pardon ●, Indulgences,& c?
A39304	Will he supose the Gentiles would have been Offended at the Trasferring of Tythes from the Iewish Priests to the Gospel- Ministers?
A39304	Will he take it then for granted that Abraham did whatsoever I can not prove he did not?
A39304	Will they baptiz ● the Child of him that payes Tythes without being paid distinctly for that?
A39304	Will they marry a man that payes Tythes, unless he gives them a sum of Money on purpose?
A39304	Would a man of his scantling of understanding and discretion let slip so fair an advan ● age?
A39304	Would he have omitted an Act of such necessary Charity( had it indeed been Charity) or neglected a duty, had it been a duty?
A39304	Would he think I dealt fairly with him, if I should say, that he being a Deceiver is not a Minister of Christ?
A39304	Years before these Profits were in being?
A39304	Yet this Priest says, Is not our Case the same with theirs?
A39304	and a notable Demonstration that the Clergy doth something for the people, which deserves Tythes for a Compensation?
A39304	and can he so easily quit his Station?
A39304	and did not some of them offer Tythes also, as the Priest has tak ● n some needless pains to prove?
A39304	and how impertinent, to argue that the Ox must not be starved, though he be not actually imployed by him that feeds him?
A39304	and is his Soveraig ● ty as universal?
A39304	and is not ours the same Case?
A39304	and is the Act lawful, wise and just in men, because it was lawful, wise and just in God?
A39304	and must their after Testimony be rejected because of a former slip?
A39304	and ought the charge to be still continued, when the consideration for which it was given, is taken away?
A39304	and that Tythes are due by the moral eternal Law?
A39304	and then, whether we do not derive our Succession from them?
A39304	and what were they mean while?
A39304	are they not voluntary, arbitrary, uncertain?
A39304	are they received in common by all Christian, as well as by Papists?
A39304	because of a little Learning: must none then have Learning but they and Iesuits?
A39304	bite with their Teeth, and cry, Peace: and he that putteth not into their Mouthes, they even prepare War against him?
A39304	but seeing he gave a touch on each, why am I blam''d for answering both?
A39304	by what means?
A39304	by whom is it executed?
A39304	covenant with God, or his Priests, that they should give him ▪ remission, or else this gift to be of no effect?
A39304	doth that excuse the Priest?
A39304	exactly after the same manner?
A39304	fair?
A39304	has not he a fine property the mea ● while, which another man, without any Fraud or Indirect Dealing, may extinguish when he pleases?
A39304	how did they constrain him; by fair means or by foul?
A39304	how plain is it then, that according to this Priest''s Argument, their end ● wments to their Priests remain good?
A39304	in that they undertook to say Masses for them, both Living and Dead?
A39304	in the person of the Priest, or in the Office?
A39304	is it his Care for God, or his Love to himself?
A39304	is not a Religious Office as endowable as a Civil Office?
A39304	is not this another device to avoid the matter?
A39304	may men then lawfully, wisely and justly do whatsoever God hath lawfully, wisely and justly done?
A39304	might not they have been taught, if their own Laziness, Pride, or Obstinacy had not hindred?
A39304	must that Allusion tye my sense to the subject he was upon?
A39304	must those indirect and wrong means, contrived to obtain Salvation by in those times, be therefore still kept up?
A39304	nay, do they not give their Endowments to maintain that which they believe to be a good Ministry, and the true Worship of God?
A39304	or Railing?
A39304	or are his Brethren such?
A39304	or can not the right Office of Priests remain, if the wrong be taken away?
A39304	or carries it in it the least shew of an Argument?
A39304	or did he hope no man of under ● tanding would take the pains to read him?
A39304	or did it not suit his purpose?
A39304	or do they endow them to maintain their Errors?
A39304	or foul?
A39304	or how can C. be taxed with selling D''s Right, whenas D. neither hath, nor pretends to have, a Right to any part of the Land which C. sells?
A39304	or how is either the Landlord or the Priest cozened by the Quaker( as he unfairly suggests one of them shall be s ● re to be?)
A39304	or is this any Answer at all to my Objection?
A39304	or must the same thing needs be ridiculous and unreasonable in God, which is ridiculous and unreasonable in man?
A39304	or that I should have been so mannerly as to have past it by because it was not guarded?
A39304	or that men can not do any thing ridiculous or unjust?
A39304	or to exact Wages of them although they did not hear them?
A39304	or was it a Law made for the payment of Tythes?
A39304	or were all these Champions of the Pope''s Supremacy; some whereof were Protestants?
A39304	or were these Offerings Tythes?
A39304	or what value may we suppose them to amount unto?
A39304	or who had power to assign that p ● rt to him that is Lord of all?
A39304	or will they bury any of the most zealous Tythe- payers, and not be paid distinctly for it?
A39304	saith he not expresly, is it a great thing if we shall reap YOUR Carnal ●?
A39304	says, After all this Out- cry against Tythes, do the Quakers think the paying and receiving of them to be a Sin?
A39304	secondly, Where this property is vested?
A39304	that there must be another Priesthood, or that it must be a better?
A39304	their Clergy?
A39304	this abatement?
A39304	to be considered?
A39304	to give them a greater part tha ● any of their Brethren had?
A39304	to say that Tythes being originally due to God, and by Christ assigned to the Gospel- Ministers, are now due to them, jure divino?
A39304	unless he means that he would have all?
A39304	upon which of the premises I wonder doth this conclusion lean?
A39304	was it not a Pope?
A39304	was it not from the people?
A39304	was not Ethelwolf''s Clergy corrupt and fallen into Popery too?
A39304	were they not bad Ministers?
A39304	were they not their Priests?
A39304	what badge will himself vouchsafe to wear?
A39304	what could Harpsfield, Harding, or any other of the Popish Champions have said more contemptuously?
A39304	what may one not answer after this rate?
A39304	what need had there then been of a Grant now?
A39304	what part of it is either sober or at all pertinent to the matter?
A39304	what this?
A39304	what was his Name?
A39304	what was there then for K. Ethelwolf to confirm?
A39304	which Burdegalensis calls the first Council after the Apo ● ● les times?
A39304	who divided Provinces into Parishes, and set up Parish- Priests?
A39304	why did he meddle with the divine Right?
A39304	why did he not distinguish betwixt those he doth allow, and those he doth not allow?
A39304	why past ● e over the several Councils of Carthage, held about the Years 236. and 253?
A39304	● nd did not Titus himself travel up and down into divers Cities and Countries in the labour of the Gospel?
A39304	〈 … 〉 here are positive Laws, he sayes, which do fairly intimate,& c. Are intimations the proper Results of positive Laws?
A39304	〈 ◊ 〉?