trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	550
according to the	376
of the covenant	272
the church of	243
the word of	221
word of god	208
league and covenant	206
out of the	187
it may be	185
not to be	182
it is not	180
the power of	171
in the church	168
that it is	148
early english books	140
of the king	138
to be the	137
is to be	136
of the people	135
to the king	132
of all the	131
as it is	131
part of the	123
of the same	123
to be a	119
english books online	118
the extirpation of	118
of the kingdome	117
ought to be	116
to the word	114
as well as	114
contrary to the	113
the house of	109
the name of	109
in the same	106
the preservation of	106
church of england	105
there is no	105
and in the	103
solemn league and	101
if it be	101
so much as	100
it is a	98
of the kings	97
one of the	95
the example of	95
at this time	94
of the land	93
we are not	92
the words of	92
to have been	91
in such a	87
as for the	87
the law of	87
the king and	85
of the law	84
church of scotland	82
to endeavour the	81
liberties of the	81
of the kingdom	81
of the true	81
in the first	80
that we have	80
the glory of	78
and to the	77
by the king	76
in respect of	76
of the lord	76
it to be	75
at that time	74
act of parliament	74
of his majesties	74
the hands of	73
as to the	73
of their own	72
to the church	72
the people of	72
and for the	72
of this covenant	71
and that the	71
in the covenant	70
so far as	70
in order to	70
for div a	69
notes for div	69
acts of parliament	69
the protestant religion	68
in all the	68
that which is	68
house of commons	67
glory of god	67
words of the	67
the rest of	67
the articles of	66
and of the	66
endeavour the extirpation	65
defence of the	65
to enter into	65
houses of parliament	64
the church and	64
the time of	64
of the parliament	64
the reformation of	63
of the whole	63
of the lords	63
so long as	63
that there is	63
church and state	62
that the king	62
the laws of	62
of the best	61
the cause of	61
the three kingdomes	61
the oath of	61
of the bishops	61
the lawes of	61
preservation of the	61
it is the	60
of the oath	60
that they are	60
be able to	60
to preserve the	60
it shall be	59
not so much	59
solemne league and	59
the case of	59
lords and commons	59
power of the	59
there is a	59
the true religion	58
and it is	58
the good of	58
as much as	58
the judgement of	58
government of the	58
of the world	58
in the world	57
early works to	57
of the said	57
it hath been	56
it is to	56
it will be	56
that it was	56
the truth of	56
text creation partnership	56
and all the	55
ought not to	55
by way of	55
england and ireland	55
out of his	54
the best reformed	54
is in the	54
the nature of	54
the king to	54
of the gospell	54
the kingdome of	54
the late covenant	54
as in the	54
reformation of religion	53
the liberties of	53
and by the	53
that they may	53
the state of	53
laws of the	53
may not be	53
the practise of	53
as it was	52
the covenant of	52
of the common	52
are to be	52
no more then	52
that we may	52
is not the	52
discipline and government	52
the end of	51
the king is	51
as they are	51
they are not	50
in the year	50
is it not	50
according to our	50
of the work	50
the defence of	49
of the kingdomes	49
the two houses	49
of the late	49
the government of	49
i am sure	49
our selves to	49
will not be	48
to the people	48
the king of	48
the act of	48
of the first	48
and liberties of	48
the authority of	48
of god and	48
of the reformed	48
of god in	48
of the other	48
to be in	48
to the parliament	48
if it were	48
the lords and	48
enter into a	47
example of the	47
could not be	47
which is the	47
law of god	47
god and the	47
some of the	47
the doctrine of	47
it is in	47
of this kingdome	47
any of the	47
of the subject	47
that we are	47
that in the	47
as we have	46
of jesus christ	46
to be so	46
keying and markup	46
them to be	46
of the gospel	46
of an oath	46
of such a	46
that of the	46
which we are	45
the kings person	45
according to their	45
by reason of	45
the matter of	45
the churches of	45
which we have	45
the spirit of	45
according to your	45
this is the	44
liberty of the	44
it must be	44
it should be	44
of the three	44
in this case	44
of england and	44
in it self	44
the honour of	43
of the kingdoms	43
in the late	43
best reformed churches	43
of the clergie	43
that all the	43
the use of	42
case of conscience	42
all the rest	42
to be done	42
rest of the	42
of the present	42
of this realm	42
the advancement of	42
the kingdom of	41
and the same	41
we have not	41
i shall not	41
of the word	41
those that are	41
in the case	41
the dayes of	41
the beginning of	41
the necessity of	41
the most part	41
for the preservation	41
to this day	41
of the state	40
the exercise of	40
of the scots	40
peace of the	40
to maintain the	40
we are to	40
out of their	40
they may be	40
of the two	40
or any other	40
the consent of	40
by the same	39
the generall assembly	39
in the next	39
the parliament of	39
by the law	39
obedience to the	39
owned by the	39
such as are	39
the covenant is	39
of the protestant	39
be brought to	39
and not to	39
an act of	39
to all the	39
to the kings	39
article of the	39
consent of the	38
the lawfulnesse of	38
and defence of	38
the rights and	38
of his own	38
in their own	38
in the midst	38
i know not	38
in the second	38
is not to	38
for it is	38
the negative confession	38
to make a	38
the rights of	38
the acts of	38
as it were	37
to have the	37
if they were	37
whether it be	37
but it is	37
of our own	37
authority of the	37
covenant with god	37
of pearth articles	37
the hand of	37
the ministers of	37
sampled and proofread	37
respect of the	37
or at least	37
as may be	37
of the kirke	37
the priviledges of	37
to take away	37
the terms of	37
work described above	36
text transcribed from	36
to the terms	36
of those that	36
of the house	36
financial support to	36
encoded text transcribed	36
and coded from	36
markup reviewed and	36
iv tiff page	36
and that he	36
to be taken	36
and that we	36
text and markup	36
rights of the	36
keyboarded and encoded	36
to the world	36
kb of xml	36
it is said	36
described above is	36
online text creation	36
available for reuse	36
can not be	36
of creative commons	36
is available for	36
to be of	36
text can be	36
the work described	36
scanned from microfilm	36
to be found	36
distributed and performed	36
providing financial support	36
we are bound	36
without asking permission	36
text is available	36
and xml conversion	36
from proquest page	36
i text is	36
institutions providing financial	36
some of them	36
assigned for keying	36
this phase i	36
encoded edition of	36
for commercial purposes	36
by the institutions	36
the midst of	36
of your covenant	36
reviewed and edited	36
the members of	36
the early english	36
tcp assigned for	36
support to the	36
all without asking	36
and markup reviewed	36
this keyboarded and	36
above is co	36
articles of pearth	36
which they have	36
books online text	36
in his own	36
terms of creative	36
can be no	36
the reformed religion	36
proquest page images	36
the institutions providing	36
and encoded edition	36
the office of	36
can be copied	36
pfs batch review	36
phase i text	36
parliament of england	36
even for commercial	36
images scanned from	36
edition of the	36
keyed and coded	36
coded from proquest	36
to the early	36
the text can	36
of this kingdom	36
for keying and	36
of the most	36
the liberty of	35
to god and	35
that they have	35
king and parliament	35
and therefore i	35
for the most	35
on the other	35
agreeable to the	35
answer to the	35
with the king	35
of the holy	35
for want of	35
all the world	35
of the churches	35
must needs be	35
to the covenant	35
as if they	35
consent to the	35
by vertue of	35
of the discipline	35
person and authority	35
doctrine of the	35
that it may	35
the taking of	34
lawes of the	34
which is not	34
that they had	34
to the contrary	34
good of the	34
the solemn league	34
one and the	34
that can be	34
into a covenant	34
it is no	34
in this matter	34
to his majesty	34
in former times	34
that we should	34
it is evident	34
to that purpose	33
of religion in	33
the first place	33
and the example	33
for the time	33
enter into this	33
the presence of	33
the reformed churches	33
is but a	33
the same with	33
that the lord	33
such a case	33
to endeavour to	33
the church is	33
as we are	33
at this day	33
reason of the	32
to this purpose	32
most of the	32
the will of	32
that if the	32
the want of	32
in matters of	32
the second article	32
not in the	32
from the king	32
the work of	32
the enemies of	32
in the time	32
that they were	32
and all his	32
that he is	32
so it is	32
in the house	32
that he was	32
how we can	32
the preservation and	32
to make the	32
of all hearts	32
to the lawes	32
by act of	32
the book of	31
of our lord	31
at the same	31
to take the	31
the same time	31
and to be	31
for the king	31
the duty of	31
to be understood	31
to be made	31
we shall be	31
this text has	31
there is nothing	31
against the parliament	31
of this church	31
of the great	31
they have not	31
in the last	31
they should be	31
the three kingdoms	31
the bishop of	31
of this realme	31
a good conscience	31
to the end	31
that they should	31
to the truth	31
which is a	31
to the same	31
according to his	30
the kings oath	30
in the three	30
are bound to	30
to take it	30
when it is	30
if there be	30
church and kingdome	30
confession of faith	30
of this oath	30
it was not	30
parts of the	30
the service of	30
the right of	30
which may be	30
advancement of the	30
the king in	30
because it is	30
in the english	30
the old covenant	30
the ruine of	30
we ought to	30
in the end	30
of their owne	30
the hearts of	30
it to the	30
are not satisfied	30
there may be	30
the abolition of	30
based on the	30
there was a	30
and that it	29
in the very	29
of the earth	29
estate of the	29
that he will	29
the honour and	29
religion in the	29
people of god	29
the intention of	29
if they had	29
it in the	29
in england and	29
the destruction of	29
that he would	29
to their own	29
state of the	29
such an oath	29
and peace of	29
a covenant with	29
ministers of the	29
in the third	29
of their religion	29
expressed in the	29
and if they	29
of iesus christ	29
and all other	29
those who are	29
at any time	29
the lord god	29
it is true	29
of the ancient	29
they have been	29
shall not be	29
in the mean	29
intention of the	29
the grace of	29
with all their	28
against the king	28
i beseech you	28
it is but	28
in his power	28
providence of god	28
we do not	28
and the church	28
all the three	28
religion and liberties	28
as we conceive	28
none of the	28
the negative oath	28
that the covenant	28
which i have	28
was in the	28
for a time	28
had not been	28
tiff page images	28
that the parliament	28
all such as	28
priviledges of the	28
has not been	28
of those who	28
the assembly of	28
to be no	28
in point of	28
presbyteries and synods	28
have been the	28
safety of the	28
we have no	28
to the present	28
swear to endeavour	28
the maintenance of	28
since the reformation	28
nature of the	28
to his majestie	28
them to the	27
the conscience of	27
and priviledges of	27
of the service	27
the solemne league	27
are in the	27
and the rest	27
the king hath	27
that we shall	27
one of them	27
with the same	27
judgement of the	27
they were not	27
of a text	27
to such a	27
a text in	27
there is not	27
this is a	27
not at all	27
i will not	27
one of us	27
by the word	27
in this point	27
grace of god	27
in this covenant	27
it would be	27
in the yeare	27
places and callings	27
cause of religion	27
the kings power	27
the face of	27
of that which	27
the rule of	27
that the church	27
though it be	27
the covenant in	27
end of the	27
is not a	27
part of it	27
of both houses	27
the way of	27
the lord may	26
tcp digital transcription	26
if we should	26
professional end users	26
but in the	26
discipline of the	26
the annotation includes	26
text the author	26
if they be	26
to do it	26
in the king	26
and metadata enrichments	26
preserves archaic forms	26
suitable for network	26
changes aim at	26
by amateur and	26
r in the	26
version of the	26
easier to read	26
earlyprint project evanston	26
ever since the	26
that for the	26
enrichments aim at	26
collaborative curation by	26
that support the	26
textual changes aim	26
fully proofread approx	26
not been fully	26
to the most	26
of the english	26
metadata enrichments aim	26
the tcp digital	26
short title catalog	26
the text has	26
should not be	26
transcription a of	26
at making the	26
know not what	26
are not so	26
the display of	26
end users from	26
might have been	26
and suitable for	26
amateur and professional	26
a of text	26
includes standard spellings	26
display of a	26
the text the	26
that preserves archaic	26
users from many	26
standard spellings that	26
stationer meant to	26
meant to publish	26
of the tcp	26
many of the	26
walks of life	26
all manner of	26
textual changes and	26
restoring the text	26
author or stationer	26
and the power	26
more computationally tractable	26
and in this	26
enriched version of	26
based collaborative curation	26
of text r	26
at restoring the	26
many walks of	26
subject to the	26
text in a	26
english short title	26
has been tokenized	26
in the name	26
it is lawfull	26
a part of	26
an enriched version	26
text has not	26
to bring the	26
in the parliament	26
text more computationally	26
as not to	26
been fully proofread	26
in a standardized	26
the commissioners of	26
the english short	26
making the text	26
to gods word	26
of this land	26
aim at making	26
curation by amateur	26
text is an	26
it is an	26
because they are	26
text r in	26
the author or	26
the text more	26
annotated with morphadorner	26
in the preservation	26
churches of god	26
and professional end	26
text has been	26
of almighty god	26
or stationer meant	26
is not so	26
format that preserves	26
in the meane	26
changes and metadata	26
and linguistically annotated	26
a standardized format	26
he would not	26
annotation includes standard	26
spellings that support	26
from many walks	26
support the display	26
linguistically annotated with	26
name of the	26
tokenized and linguistically	26
been tokenized and	26
they could not	26
this text is	26
aim at restoring	26
by the kings	26
by the covenant	26
is an enriched	26
standardized format that	26
to be contrary	26
digital transcription a	26
in case of	25
to the great	25
and defend the	25
them in their	25
be contrary to	25
and the other	25
we may not	25
submit to the	25
it will not	25
not able to	25
not only the	25
if they shall	25
of the truth	25
take the covenant	25
kingdome of scotland	25
covenant of god	25
the execution of	25
of both kingdomes	25
mo a wing	25
we should be	25
so great a	25
of a bishop	25
and that they	25
the people to	25
which they are	25
office of a	25
the abrogation of	25
respect of persons	25
the breach of	25
so that the	25
those of the	25
in like manner	25
assembly of divines	25
it be not	25
by his majesties	25
in the other	25
found to be	25
yet it is	25
not to the	25
of our selves	25
in the presence	25
the substance of	25
the meane time	25
of the apostles	25
the safety of	25
by the way	25
said to be	25
the major part	24
court of parliament	24
it cannot be	24
if he had	24
of the second	24
to our selves	24
for all the	24
two houses of	24
up to the	24
which hath been	24
to be observed	24
two or three	24
interpretation of the	24
the subjects of	24
king and his	24
can be made	24
into the hands	24
rights and priviledges	24
because of the	24
of our church	24
i do not	24
the king may	24
it had been	24
the principles of	24
whether or no	24
and the like	24
was to be	24
and the world	24
use of the	24
that there was	24
to preserve and	24
in this church	24
by force of	24
if this be	24
for their own	24
is not this	24
the god of	24
and liberty of	24
assist and defend	24
therefore it is	24
come to the	24
found in the	24
work of the	24
under the name	24
of the times	24
hands of the	24
of his people	24
for the better	24
without the king	24
shall be found	24
that by the	24
and that by	24
there was no	24
to be such	24
the peace of	24
made by the	24
the life of	24
the church in	24
as by the	24
so far from	24
that he had	24
the losse of	23
to have a	23
be found in	23
the eyes of	23
the rate of	23
be in the	23
it is against	23
they will not	23
in this kingdom	23
of the greatest	23
is the same	23
by the sword	23
there can be	23
the meaning of	23
they had not	23
in all his	23
with all the	23
eng solemn league	23
them in the	23
of church government	23
for him to	23
abjured in the	23
it be a	23
be said to	23
of all these	23
to make it	23
the kings authority	23
the point of	23
priviledges of parliament	23
the most high	23
of the assembly	23
this covenant is	23
meaning of the	23
taking of the	23
of these things	23
any man to	23
to the first	23
ought to have	23
that which we	23
for the good	23
the church to	23
the kings of	23
any of these	23
make use of	23
of the one	23
the condition of	23
and the lord	23
a number of	23
the true protestant	23
it was the	23
as if the	23
the obligation of	22
power of ordination	22
be according to	22
for the present	22
themselves to be	22
that he may	22
power of godlinesse	22
would not have	22
and to our	22
the discipline of	22
take notice of	22
members of the	22
the guilt of	22
in these words	22
that may be	22
the taking away	22
let it be	22
in the law	22
with a good	22
of god to	22
government by bishops	22
the mean time	22
the sense of	22
and as for	22
together with the	22
and that in	22
the third article	22
the sight of	22
of that church	22
any of his	22
well as the	22
they ought to	22
oath and covenant	22
in other mens	22
god in the	22
for the first	22
of it in	22
desire to be	22
commissioners of the	22
to joyn in	22
not only to	22
the consideration of	22
take away the	22
in his majesties	22
the practice of	22
the title of	22
and defend all	22
should have been	22
when they are	22
may be the	22
to the scots	22
the sins of	22
in his name	22
the foundation of	22
to the whole	22
unto the lord	22
reformation of the	22
before god and	22
the king was	22
this was the	22
be put to	22
he could not	22
any part of	22
but what is	22
to sound doctrine	22
high court of	22
to keep the	22
more then the	22
them by the	22
text in the	22
the bishops and	22
and such as	22
preservation and defence	22
all the dayes	22
is such a	22
of the government	22
are not able	21
time to time	21
of texts with	21
he is not	21
the holy ghost	21
of defects per	21
saith the lord	21
we swear to	21
to which they	21
puts this text	21
in all things	21
of his subjects	21
but that the	21
this text in	21
fit to be	21
may be said	21
to destroy the	21
the discipline and	21
words puts this	21
and in that	21
we cannot but	21
of the old	21
defend the kings	21
rate of defects	21
given to the	21
as if we	21
in the article	21
to do the	21
and his posterity	21
were to be	21
the lawes and	21
the continuance of	21
the assistance of	21
the word and	21
this present parliament	21
the commandement of	21
is a sin	21
us to the	21
we can not	21
but such as	21
the high court	21
of the scotish	21
at all in	21
that his majesty	21
the earl of	21
preserve and defend	21
contrary to sound	21
but by the	21
is by the	21
we have been	21
by the lawes	21
him to be	21
church of god	21
he would have	21
the first article	21
the truth is	21
at the first	21
order of the	21
that part of	21
and the people	21
from time to	21
unlesse it be	21
category of texts	21
the service booke	21
are not to	21
the most of	21
that i have	21
will be found	21
of the thing	21
so farre as	21
the forbearance of	21
mentioned in the	21
the first and	21
original in the	21
to the clergie	21
to the taking	21
service of god	21
that not only	20
that they might	20
to our power	20
may be done	20
we have already	20
god and man	20
it by the	20
law of the	20
in the most	20
practice of the	20
according to gods	20
to the glory	20
the peace and	20
in the state	20
kingdom of scotland	20
either as utf	20
honour of the	20
to the preservation	20
part of your	20
it is most	20
of religion and	20
oath to the	20
the children of	20
no lesse then	20
the unlawfulnesse of	20
of so many	20
brethren of the	20
and according to	20
if the king	20
doctrine and discipline	20
that they would	20
as we shall	20
of his owne	20
the author of	20
and kingdome of	20
of his life	20
as if he	20
where it is	20
which was the	20
as they have	20
is given to	20
not onely the	20
of a covenant	20
to do so	20
of the nation	20
a kind of	20
they shall be	20
where there is	20
the body of	20
order to the	20
of the commons	20
represented either as	20
in this particular	20
his majesties person	20
in the sight	20
of gods people	20
all his majesties	20
that no man	20
for the same	20
the contents of	20
all those that	20
put to death	20
the three estates	20
that they will	20
of all his	20
but to the	20
that is to	20
and all this	20
to have no	20
marked as illegible	20
to whom the	20
i can not	20
will of god	20
of our lives	20
by all the	20
in that case	20
how can we	20
out of a	20
reformed religion in	20
of this nation	20
characters represented either	20
to assist and	20
that the kings	20
with the people	20
be found to	20
should be so	20
seemeth to us	20
the searcher of	20
the kingdomes of	20
by the bishop	20
sort of men	20
all the people	20
if they should	20
as they were	20
of any thing	20
be the same	20
in this cause	20
out of that	20
in this place	19
in it selfe	19
bound in conscience	19
of the laws	19
the power and	19
extirpation of popery	19
power in the	19
what it is	19
in the beginning	19
we doe not	19
they have done	19
upon the same	19
and therefore it	19
we owe to	19
in reference to	19
and that is	19
the parliament and	19
whatsoever shall be	19
to the power	19
that in all	19
by their own	19
the covenant was	19
but that they	19
and if it	19
true protestant religion	19
majesties person and	19
by virtue of	19
of the negative	19
of the parliaments	19
any thing to	19
it may not	19
have no more	19
a great deale	19
to swear to	19
you would have	19
div a e	19
which it is	19
without respect of	19
the consciences of	19
r this keyboarded	19
to the law	19
you in the	19
to the utmost	19
church and kingdom	19
to take heed	19
abrogation of episcopacy	19
is all one	19
of church and	19
the king from	19
a covenant of	19
prejudiciall to the	19
searcher of all	19
the liberty and	19
we are perswaded	19
the supreme magistrate	19
they be not	19
an oath to	19
in any other	19
oath of god	19
breach of the	19
with them in	19
is not in	19
in the kings	19
that this is	19
such as were	19
enemies of god	19
to the publick	19
we shall not	19
but if they	19
the same to	19
this league and	19
in church and	19
booke of discipline	19
no man can	19
the lords of	19
in regard of	19
may be brought	19
the kings majesties	19
at the time	19
in the word	19
of any other	19
and if the	19
from the beginning	19
is for the	19
and that of	19
of the primitive	19
which are not	19
in the former	19
not be so	19
by the lords	19
covenant is a	19
to the purpose	19
by the church	19
by his majesty	19
of his power	19
for the church	19
the setting up	19
estc r this	19
most high god	19
be pleased to	19
time of the	19
of the power	19
by the name	19
that which was	19
to defend the	19
contrarie to the	19
such as the	19
may be a	19
the security of	19
the setling of	19
have power to	18
in the fourth	18
i cannot but	18
when they had	18
the service book	18
the opinion of	18
such as have	18
the ordinance of	18
in the old	18
of the original	18
those who have	18
there should be	18
hath been so	18
to the cause	18
to be his	18
major part of	18
our common enemies	18
repugnant to the	18
hath not been	18
as i have	18
of the members	18
kings majesties person	18
we ought not	18
the lords supper	18
enter into covenant	18
of the prince	18
a solemn league	18
for the maintenance	18
of the ministery	18
and the liberties	18
even in the	18
that they who	18
part of their	18
to that which	18
of his church	18
not only in	18
of the question	18
and from the	18
kingdome of england	18
this part of	18
of the kirk	18
in the oath	18
the earle of	18
to the crown	18
and when the	18
i am confident	18
any of them	18
from the original	18
to submit to	18
every one of	18
change of government	18
it is very	18
to see the	18
before the lord	18
what i have	18
the making of	18
which is to	18
his majesties commissioner	18
so much of	18
the danger of	18
is bound to	18
to his own	18
of gods house	18
as they did	18
they have no	18
to prove the	18
to be true	18
all those who	18
would not be	18
the strength of	18
hath been in	18
to be humbled	18
it is that	18
the discovery of	18
when they were	18
to be according	18
he was not	18
our brethren of	18
the command of	18
the son of	18
of the former	18
by his own	18
or of the	18
the parliament is	18
last of all	18
may be taken	18
you are not	18
god in his	18
the very same	18
england and scotland	18
contrary to this	18
the proceedings of	18
covenant of grace	18
to set up	18
the change of	18
not onely to	18
that ye have	18
take heed of	18
to which we	18
is contrary to	18
one to another	18
an ordinance of	18
assembled in parliament	18
they had been	18
other parts of	17
must not be	17
house of lords	17
the houses of	17
the same thing	17
by the bishops	17
i pray you	17
the prince of	17
to the lord	17
by the act	17
right of the	17
preservation of our	17
of god is	17
observation of the	17
text notes for	17
and so to	17
our lord and	17
the ancient church	17
lawes of this	17
the purity and	17
both in the	17
is a thing	17
of the clergy	17
to make good	17
in conscience to	17
the observation of	17
ye have not	17
grand case of	17
which god hath	17
name of god	17
of the magistrate	17
other reformed churches	17
and against the	17
such a covenant	17
made use of	17
our selves and	17
taking away of	17
to be against	17
he ought to	17
for the covenant	17
pretended to be	17
to the other	17
the help of	17
of the enemies	17
and when they	17
annexed to the	17
and that there	17
which are the	17
the extirpation thereof	17
honour and happinesse	17
body of the	17
is no more	17
which he hath	17
of our religion	17
church of rome	17
the original text	17
ocm this keyboarded	17
that you have	17
dayes of our	17
the covenant it	17
god and his	17
of what is	17
if he be	17
danger of the	17
and kingdom of	17
the confession of	17
each one of	17
truth of jesus	17
reproduction of original	17
the utmost of	17
of the article	17
they did not	17
an oath is	17
may be in	17
reproduction of the	17
if i should	17
the common prayer	17
is not only	17
to the laws	17
the said covenant	17
be taken for	17
covenant to be	17
all the reformed	17
to joyne with	17
the light of	17
of mutuall defence	17
the number of	17
as to be	17
he might have	17
that is in	17
with such a	17
it was in	17
for the defence	17
if we be	17
of original in	17
to the abrogation	17
the original in	17
of bishops and	17
the calling of	17
in our own	17
author of the	17
original text notes	17
force of armes	17
that you may	17
matter of the	17
the reason of	17
to be their	17
into this covenant	17
to be put	17
contained in the	17
that it hath	17
they do not	17
the kings consent	17
so to do	17
for that effect	17
that the people	17
that is the	17
the advantage of	17
r ocm this	17
estc r ocm	17
of all other	17
to the nature	17
these are the	17
both houses of	17
for this end	17
we dare not	17
to be an	17
to the second	17
as shall be	17
at all times	17
the day of	17
at all to	17
the doing of	17
the bishop is	16
presence of almighty	16
or of any	16
for them to	16
you have been	16
they are the	16
of the articles	16
in the dayes	16
the scotish discipline	16
sense of the	16
form of church	16
in relation to	16
there be any	16
that his majestie	16
and safety of	16
kingdoms of england	16
us in the	16
of the sacraments	16
that he hath	16
this to be	16
that the world	16
it could not	16
is a great	16
may be made	16
the scandall of	16
in the words	16
and defects per	16
we may be	16
king in his	16
worship of god	16
is not lawfull	16
in the power	16
as have been	16
established in the	16
of any of	16
us from the	16
when it was	16
the doctrine and	16
of it is	16
sight of god	16
in a free	16
and to take	16
the grand case	16
of this present	16
i have already	16
to preserve it	16
the forces raised	16
and happinesse of	16
we know not	16
and we are	16
hath power to	16
defender of the	16
to make use	16
have been so	16
the performance of	16
upon the king	16
he is bound	16
and this is	16
is one of	16
that the same	16
have not been	16
the ground of	16
of the last	16
but for the	16
the hazard of	16
sweare to preserve	16
are able to	16
in this land	16
so to doe	16
no other then	16
i am not	16
setting up of	16
a man to	16
of the rest	16
that he might	16
of the crown	16
established by law	16
selves to the	16
your selves to	16
in the place	16
in the way	16
to the prejudice	16
and he that	16
the providence of	16
the first is	16
covenant for reformation	16
into this league	16
us of the	16
the kings majesty	16
and so the	16
were it not	16
but i am	16
and there is	16
of a good	16
and therefore they	16
brethren of scotland	16
will never be	16
the covenant and	16
and government of	16
as you are	16
to take notice	16
any one of	16
with between and	16
that ever was	16
to come to	16
of the act	16
texts with between	16
which he had	16
to his majesties	16
if he should	16
either of the	16
people of england	16
any thing that	16
the legislative power	16
the kingdoms of	16
practise of the	16
ought to do	16
on the contrary	16
they must be	16
and the whole	16
as if it	16
the thing commanded	16
the manner of	16
in answer to	16
the common enemy	16
a matter of	16
of their power	16
to judge of	16
used in the	16
of these kingdoms	16
his majesty hath	16
against the law	16
hath been the	16
declaration of the	16
the other two	16
between and defects	16
the interest of	16
not long since	16
and each one	16
supposed to be	16
house of god	16
conceive to be	16
it were not	16
is against the	16
act of the	16
to the common	16
in any of	16
lord god of	16
as it hath	16
for that purpose	16
could not but	15
and our religion	15
would have the	15
kingdomes of england	15
just power and	15
are not abjured	15
and the king	15
there hath been	15
we have the	15
to be used	15
the british library	15
the province of	15
to the example	15
at his coronation	15
of the persons	15
matters of religion	15
to the bishops	15
of a most	15
us to be	15
that which ye	15
is to say	15
the common people	15
be made of	15
made to the	15
we are now	15
to his power	15
the nobility and	15
or by the	15
university of oxford	15
in time of	15
cause of the	15
destructive to the	15
in this kingdome	15
for fear of	15
i take it	15
other christian churches	15
to keep it	15
have us to	15
seeing it is	15
members of both	15
under pretence of	15
the first of	15
presence of the	15
assent of the	15
we have a	15
it can be	15
ordinance of the	15
this time of	15
out of all	15
the church by	15
covenant in this	15
they would have	15
but this is	15
more then a	15
i am afraid	15
subjects of this	15
and ought to	15
the lawfulness of	15
the second part	15
but in a	15
to them in	15
of all such	15
when a man	15
more of the	15
of the like	15
the primitive church	15
of obedience to	15
in other nations	15
the whole world	15
part of this	15
some of their	15
of all those	15
of the book	15
purity of the	15
the lord to	15
which they had	15
in that which	15
the church was	15
to the right	15
and of our	15
not of the	15
they would not	15
it ought to	15
to take this	15
any of those	15
to all men	15
that we can	15
ministers of christ	15
was not to	15
are of the	15
the benefit of	15
the fourth article	15
it is so	15
in all places	15
such as shall	15
to make them	15
you and your	15
by the parliament	15
for so doing	15
which he is	15
our lord iesus	15
in pursuance of	15
acquainted with the	15
the place of	15
not for the	15
of such as	15
and out of	15
a great part	15
in the british	15
be humbled for	15
covenant with the	15
second part of	15
for conscience sake	15
they are to	15
him in the	15
by which the	15
that it should	15
any thing in	15
church in the	15
in stead of	15
of these kingdomes	15
according to that	15
commons assembled in	15
to our understandings	15
his power to	15
in any age	15
bring the churches	15
of the covenanteers	15
when he was	15
this late covenant	15
the constitution of	15
in this time	15
it is for	15
then in the	15
if any man	15
and by his	15
for that which	15
their religion and	15
it doth not	15
that in this	15
by oath to	15
but not to	15
although it be	15
if you will	15
they might be	15
condition of the	15
that have been	15
contrary to their	15
and i will	15
government by archbishops	15
that which the	15
partake in other	15
to the bishop	15
there be no	15
period of time	15
of their lives	15
take to be	15
of both kingdoms	15
of a king	15
to be sure	15
from the same	14
of the good	14
example of gods	14
that if he	14
what hath been	14
the head of	14
ruine and destruction	14
and for this	14
to the point	14
and purity of	14
by those who	14
will be a	14
be admitted to	14
and yet not	14
scandall causelesly taken	14
by their owne	14
vindication of the	14
as hath been	14
to maintaine the	14
be for the	14
it is of	14
that there are	14
in the preface	14
against all opposition	14
that enter into	14
same with that	14
the kings majestie	14
of parliament to	14
to the pope	14
as long as	14
and whatsoever shall	14
the care of	14
was not so	14
in the point	14
be against the	14
the great danger	14
as he was	14
this or that	14
the declaration of	14
that the bishop	14
the mouth of	14
to doe it	14
covantage keyed and	14
kings person and	14
so farre from	14
by the people	14
defend all those	14
our solemne league	14
one in the	14
to have done	14
by the apostles	14
they are so	14
is no other	14
by some of	14
satisfied how we	14
them out of	14
up of the	14
i need not	14
apex covantage keyed	14
coke in litleton	14
the parliament hath	14
it is therefore	14
maintenance of the	14
case of the	14
of them that	14
of their office	14
part of his	14
and at the	14
many of them	14
practise of these	14
the rooting out	14
which in the	14
them from the	14
in the said	14
of christian religion	14
one of their	14
far as lawfully	14
in all likelihood	14
all sorts of	14
which they were	14
printed in the	14
and the peace	14
a man of	14
since the first	14
as far as	14
with you in	14
who is the	14
one of his	14
in their hands	14
of the ministers	14
the covenant to	14
of the new	14
the world judge	14
of the trueth	14
book of the	14
a review of	14
of the things	14
the justice of	14
be taken away	14
against the scots	14
not satisfied how	14
his majesties just	14
and in their	14
to the office	14
the happinesse of	14
by his majestie	14
conscience of the	14
it is as	14
to protect the	14
interest in the	14
that we will	14
in the doctrine	14
the reputation of	14
the scots to	14
letter of the	14
what is meant	14
of his person	14
a man may	14
the divine right	14
for which it	14
to the lords	14
in our church	14
and the very	14
of our present	14
of the realm	14
in a manner	14
what is this	14
and i am	14
then to the	14
the times perilous	14
may be one	14
us by his	14
he is a	14
the bond of	14
of the realme	14
every man to	14
is no such	14
long as the	14
in such cases	14
endeavour to preserve	14
practise of pearth	14
us in this	14
and to make	14
ends of the	14
not according to	14
as he hath	14
how is it	14
they may not	14
the degree of	14
execution of the	14
other mens sins	14
into covenant with	14
it were a	14
against the covenant	14
divine right of	14
shall in like	14
be subject to	14
we shall also	14
much of the	14
to be at	14
therefore they are	14
against our common	14
bound by the	14
law of nature	14
in this article	14
him from the	14
the temple of	14
that which he	14
the prejudice of	14
and discipline of	14
to whom he	14
i have not	14
preserve the rights	14
for such a	14
in the common	14
to the magistrate	14
the true reformed	14
a long time	14
abolition of episcopacy	14
taken for the	14
the reader to	14
the keeping of	14
have the same	14
some of your	14
the higher powers	14
the blood of	14
other of the	14
be made to	14
crown of this	14
in this sense	14
and commons in	14
one part of	13
the secrets of	13
can never be	13
extirpation of the	13
the other hand	13
religion and liberty	13
in so far	13
never so much	13
a necessity of	13
in faith and	13
to the nearest	13
is evident by	13
kings oath to	13
of the subjects	13
rather to be	13
reason to believe	13
that a man	13
forces raised by	13
to the rule	13
by both houses	13
reformation and defence	13
to the churches	13
spirit of god	13
the next place	13
setling of the	13
fall into the	13
at such a	13
in mind that	13
to be more	13
that are not	13
people in other	13
another in the	13
the generality of	13
can it be	13
that hath been	13
we must be	13
the religion of	13
all of them	13
he had not	13
is lawfull for	13
the city of	13
government in the	13
not be able	13
there be a	13
to the very	13
the lord of	13
they might have	13
aptara keyed and	13
but the king	13
great part of	13
order to religion	13
king and the	13
the minde of	13
take an oath	13
consideration of the	13
not from the	13
lawfulnesse of the	13
it is answered	13
what shall be	13
and yet to	13
of scotland to	13
are required to	13
upon them to	13
he is the	13
ordinance of god	13
without the kings	13
a solemne oath	13
his majesties subjects	13
annotation on thomason	13
all hearts shall	13
city of london	13
to maintain and	13
so much the	13
the people that	13
to those who	13
who were they	13
by the words	13
in the high	13
one against another	13
oath of supremacy	13
and all others	13
may very well	13
the ordering of	13
happinesse of the	13
to do that	13
of the way	13
the grounds of	13
the writings of	13
to his people	13
in the example	13
man to be	13
have reason to	13
concerning discipline and	13
themselves to the	13
we will not	13
the ends of	13
make way for	13
the estates of	13
in your covenant	13
part of them	13
and as the	13
they are in	13
to the ground	13
of the many	13
so as to	13
of his majesty	13
service of the	13
the other side	13
that are in	13
the equity of	13
in the eyes	13
the bloud of	13
them and their	13
taking of it	13
rights and liberties	13
for the service	13
extirpation of prelacy	13
such as may	13
the way to	13
at their pleasure	13
occasion of the	13
for which they	13
it should seem	13
to take up	13
his majesties dominions	13
you will say	13
on thomason copy	13
and commons of	13
of the spirit	13
which the king	13
archbishops and bishops	13
contempt of the	13
and with the	13
now at last	13
laws of this	13
is to the	13
be the onely	13
from the covenant	13
into such a	13
exceptions against the	13
time of his	13
we of the	13
the causes of	13
of our oath	13
great danger of	13
for a long	13
law and reason	13
not to have	13
which the bishop	13
and if he	13
the crown of	13
against the english	13
rooting out of	13
and the churches	13
men in the	13
from the people	13
to the house	13
up by the	13
but if the	13
that is not	13
of the matter	13
without which the	13
in the whole	13
liberty and purity	13
i have heard	13
consistent with the	13
to be given	13
inconsistent with the	13
must be taken	13
head of the	13
we have now	13
the same order	13
necessary for the	13
of your own	13
it is by	13
up to a	13
to their charge	13
part of that	13
the great day	13
errors and heresies	13
in the like	13
in this kind	13
the king should	13
of this government	13
is in it	13
that you are	13
to consent to	13
and the true	13
whether or not	13
as to make	13
use of it	13
that such a	13
to the reader	13
to all that	13
he should be	13
the meanest of	13
one of those	13
never to be	13
him to his	13
he will not	13
him and his	13
to the rest	13
all the members	13
the oath is	13
and commons assembled	13
his majestie to	13
this common cause	13
if a man	13
errours and heresies	13
that we might	13
lord and saviour	13
bishop of lincoln	13
and some of	13
with the parliament	13
they are bound	13
the satisfaction of	13
by the laws	13
the determination of	13
province of london	13
i could not	13
for ought i	13
to bring in	13
substance of the	13
cannot be a	13
in so much	13
and the honour	13
are bound in	13
of the assemblie	13
were they that	13
it be lawfull	13
that they did	13
thought fit to	13
much as to	13
of all sorts	13
hath been said	13
as that of	13
articles of the	13
in favour of	13
enemies to the	13
respect to the	13
the occasion of	13
by those that	13
obedience to their	13
a safe conscience	13
of time and	13
his person and	13
of the words	13
of what they	13
be to the	13
and uniformity in	13
which the lord	13
when we are	13
the world may	13
we have heard	13
at the kings	13
and the kings	13
which have been	13
be a covenant	13
to which he	13
relation to the	13
prejudice of the	13
such is the	13
but i shall	13
there are a	13
and therefore the	13
or any of	13
we shall have	13
in our consciences	13
for the lords	13
you are to	13
that as the	13
know to be	13
against the word	13
be ready to	13
so much to	12
all the subjects	12
of that government	12
or any thing	12
some part of	12
time to come	12
thing to be	12
they will be	12
in the kingdoms	12
to the discipline	12
to have their	12
under one king	12
notice of the	12
they that are	12
the subject of	12
the fear of	12
in the exercise	12
true intention to	12
to whom they	12
of the lawes	12
more to be	12
there are some	12
may be as	12
them in a	12
onely to the	12
the quarrell of	12
to the will	12
if it had	12
to be preserved	12
by such a	12
to any thing	12
estates and lives	12
which is so	12
the two nations	12
we shall find	12
fathers of the	12
defence of their	12
that it were	12
for a man	12
is pleased to	12
cases of conscience	12
we are in	12
by the right	12
any other of	12
be imputed to	12
much as in	12
we read of	12
shall be made	12
things to be	12
what the bishop	12
it was a	12
to any other	12
and in all	12
of these times	12
it is well	12
of the faith	12
that according to	12
the scots have	12
and that not	12
majesties just power	12
for which reason	12
which shall be	12
those things which	12
the reason is	12
are we not	12
covenant in the	12
would be a	12
take it in	12
is meant by	12
by the assistance	12
extirpation of church	12
is the greater	12
and covenant for	12
be such a	12
what may be	12
of them have	12
by the said	12
made in the	12
be done by	12
of all that	12
the assent of	12
is established by	12
and power of	12
that the bishops	12
the persons of	12
who are of	12
is as much	12
to stand to	12
that none of	12
true religion and	12
without the consent	12
without the least	12
the murder of	12
divided into two	12
secrets of all	12
the assemblie at	12
of it by	12
in the matter	12
if we were	12
which i am	12
doe well to	12
such a time	12
at the great	12
of the doctrine	12
hath been a	12
we must not	12
enter into it	12
it out of	12
that we cannot	12
lives and estates	12
and shall not	12
the contrary part	12
to be but	12
sir ed coke	12
but you will	12
we are able	12
would have us	12
to alter the	12
to have any	12
in the assembly	12
for all this	12
they had no	12
of your discipline	12
preface to the	12
this is not	12
the salvation of	12
that which they	12
and the good	12
only in the	12
is not true	12
this new covenant	12
hath been made	12
kingdom of england	12
sincerely and really	12
uniformity in religion	12
and sundry other	12
the sin of	12
of the day	12
gods people in	12
are not of	12
is bound in	12
every good king	12
some of his	12
commandement of god	12
and in a	12
if the power	12
i doe not	12
and that this	12
to them by	12
the force of	12
the decrees of	12
reasons of the	12
with a safe	12
in that book	12
as ye say	12
he may be	12
in your judgement	12
your late covenant	12
seemeth to be	12
of a popish	12
was it not	12
and the common	12
it is now	12
the universities of	12
in his owne	12
upon the people	12
upon their own	12
from the church	12
it might be	12
a power to	12
it with a	12
able to make	12
benefit of the	12
an account of	12
the men of	12