quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the word of god	201
early english books online	118
of the church of	112
to the word of	105
solemn league and covenant	96
the church of england	94
the church of scotland	77
according to the word	71
notes for div a	69
the glory of god	66
solemne league and covenant	58
the words of the	52
the preservation of the	50
the house of commons	47
in the church of	47
of the church and	46
endeavour the extirpation of	45
the lords and commons	45
laws of the land	43
the reformation of religion	43
the liberties of the	43
the best reformed churches	42
the laws of the	41
the example of the	41
the law of god	41
the rest of the	41
to endeavour the extirpation	39
for the preservation of	39
of the best reformed	37
in respect of the	37
the power of the	37
and coded from proquest	36
this phase i text	36
and encoded edition of	36
i text is available	36
images scanned from microfilm	36
according to the terms	36
by the institutions providing	36
keyed and coded from	36
to the early english	36
edition of the work	36
for keying and markup	36
this keyboarded and encoded	36
support to the early	36
even for commercial purposes	36
tcp assigned for keying	36
books online text creation	36
encoded text transcribed from	36
the text can be	36
financial support to the	36
the terms of creative	36
phase i text is	36
and markup reviewed and	36
the institutions providing financial	36
english books online text	36
described above is co	36
terms of creative commons	36
work described above is	36
the articles of pearth	36
coded from proquest page	36
owned by the institutions	36
text and markup reviewed	36
providing financial support to	36
institutions providing financial support	36
text is available for	36
online text creation partnership	36
to the terms of	36
markup reviewed and edited	36
all without asking permission	36
assigned for keying and	36
from proquest page images	36
of the work described	36
the early english books	36
encoded edition of the	36
the work described above	36
keyboarded and encoded edition	36
text can be copied	36
is available for reuse	36
for the most part	35
in the midst of	34
government of the church	34
and the example of	33
in such a case	33
of the true religion	33
and liberties of the	32
example of the best	32
in the first place	31
the good of the	31
of the protestant religion	31
in the case of	31
by act of parliament	30
the rights of the	30
article of the covenant	30
we are not satisfied	30
the defence of the	29
the parliament of england	29
by the law of	29
one and the same	29
defence of the true	28
ought not to be	28
the solemn league and	28
not so much as	28
in the time of	28
it is to be	28
iv tiff page images	28
to enter into a	27
the doctrine of the	27
the government of the	27
the advancement of the	27
is an enriched version	26
text is an enriched	26
amateur and professional end	26
professional end users from	26
enrichments aim at making	26
of text r in	26
tokenized and linguistically annotated	26
in the english short	26
text has been tokenized	26
display of a text	26
the text more computationally	26
the display of a	26
the tcp digital transcription	26
users from many walks	26
text in a standardized	26
textual changes aim at	26
of the kingdome of	26
text the author or	26
english short title catalog	26
has been tokenized and	26
metadata enrichments aim at	26
that preserves archaic forms	26
from many walks of	26
a of text r	26
transcription a of text	26
spellings that support the	26
an enriched version of	26
and professional end users	26
of the tcp digital	26
author or stationer meant	26
or stationer meant to	26
the text has been	26
the people of god	26
in a standardized format	26
textual changes and metadata	26
text r in the	26
format that preserves archaic	26
this text is an	26
and linguistically annotated with	26
tcp digital transcription a	26
based collaborative curation by	26
the english short title	26
collaborative curation by amateur	26
not been fully proofread	26
of a text in	26
aim at restoring the	26
at restoring the text	26
stationer meant to publish	26
linguistically annotated with morphadorner	26
by amateur and professional	26
that support the display	26
at making the text	26
and suitable for network	26
text has not been	26
and metadata enrichments aim	26
the text the author	26
digital transcription a of	26
standardized format that preserves	26
restoring the text the	26
annotation includes standard spellings	26
the annotation includes standard	26
changes aim at restoring	26
many walks of life	26
end users from many	26
includes standard spellings that	26
standard spellings that support	26
making the text more	26
been tokenized and linguistically	26
this text has not	26
aim at making the	26
support the display of	26
r in the english	26
changes and metadata enrichments	26
a text in a	26
been fully proofread approx	26
version of the tcp	26
the author or stationer	26
curation by amateur and	26
a standardized format that	26
has not been fully	26
enriched version of the	26
text more computationally tractable	26
the churches of god	25
in the meane time	25
in the presence of	25
the grace of god	25
the authority of the	25
of england and ireland	25
in england and ireland	25
at the same time	24
enter into a covenant	24
is not to be	24
and defence of the	24
that we have not	24
to the truth of	24
in the house of	24
into the hands of	24
the solemne league and	24
the two houses of	24
eng solemn league and	23
and peace of the	23
the lawes of the	23
two houses of parliament	23
by reason of the	23
the liberty of the	22
in the preservation and	22
that there is no	22
in the name of	22
reformation of religion in	22
preservation and defence of	22
the name of the	22
the king and his	22
that it is not	22
all the dayes of	22
as well as the	22
the power of godlinesse	22
in the mean time	22
with a good conscience	22
the church and kingdome	22
under the name of	22
the preservation and defence	21
contrary to sound doctrine	21
and the power of	21
the hands of the	21
category of texts with	21
high court of parliament	21
to the lawes of	21
as if they were	21
rights and priviledges of	21
swear to endeavour the	21
this text in the	21
the rights and priviledges	21
assist and defend all	21
rate of defects per	21
puts this text in	21
to be contrary to	21
the state of the	21
from time to time	21
the rate of defects	21
the consent of the	21
that it may be	21
for the good of	21
the office of a	21
words puts this text	21
the high court of	21
words of the covenant	20
represented either as utf	20
all the three kingdomes	20
of the house of	20
estate of the church	20
the commissioners of the	20
rights of the clergie	20
church and kingdome of	20
in order to the	20
in the sight of	20
characters represented either as	20
the taking of the	20
of the reformed religion	20
to the glory of	20
to preserve and defend	20
of the kingdom of	20
the covenant of god	19
for div a e	19
r this keyboarded and	19
this league and covenant	19
the abrogation of episcopacy	19
the searcher of all	19
the church of god	19
doctrine of the church	19
estc r this keyboarded	19
without respect of persons	19
the king and parliament	19
god and the world	19
by the word of	19
of the late covenant	19
the enemies of god	18
searcher of all hearts	18
the intention of the	18
the extirpation of popery	18
the true protestant religion	18
and the liberties of	18
liberties of the kingdoms	18
the reformed religion in	18
the discipline of the	18
the kings majesties person	18
that the lord may	18
from the original text	17
majesties person and authority	17
the original text notes	17
each one of us	17
for the defence of	17
according to gods word	17
both houses of parliament	17
and that we have	17
the most high god	17
there can be no	17
of the original in	17
the dayes of our	17
the church of rome	17
ocm this keyboarded and	17
by the name of	17
and liberty of the	17
in all the three	17
to the abrogation of	17
the oath of god	17
reproduction of the original	17
agreeable to the word	17
a solemn league and	17
the original in the	17
truth of jesus christ	17
reproduction of original in	17
the truth of jesus	17
text notes for div	17
original text notes for	17
discipline of the church	17
of the enemies of	17
estc r ocm this	17
and the rest of	17
that they may be	17
of god and the	17
before god and the	17
liberty of the subject	17
endeavour the extirpation thereof	17
r ocm this keyboarded	17
in the three kingdomes	16
the providence of god	16
in the dayes of	16
the presence of almighty	16
be found to be	16
texts with between and	16
the end of the	16
to take away the	16
to be found in	16
the sight of god	16
liberties of the kingdomes	16
to make use of	16
the taking away of	16
presence of almighty god	16
the grand case of	16
between and defects per	16
of texts with between	16
with between and defects	16
religion in the church	16
for the maintenance of	16
the houses of parliament	16
the honour and happinesse	16
enter into this league	16
bring the churches of	15
be put to death	15
of church and state	15
in church and state	15
may be brought to	15
an act of parliament	15
by force of armes	15
of god in the	15
the church and kingdom	15
the preservation of our	15
of the ancient church	15
the peace of the	15
consent to the abrogation	15
in the third article	15
of the church in	15
to assist and defend	15
the lord god of	15
the nature of the	15
to bring the churches	15
office of a bishop	15
in the british library	15
if it be a	15
to be humbled for	15
honour of the king	15
preserve and defend the	15
the major part of	15
to the example of	15
are not to be	15
to be according to	15
bound in conscience to	15
the use of the	15
honour and happinesse of	15
to god and man	14
to the preservation of	14
and safety of the	14
the priviledges of parliament	14
enter into this covenant	14
original in the british	14
practise of pearth articles	14
in the late covenant	14
to preserve the rights	14
to the end of	14
taking of the covenant	14
of the people of	14
the kings person and	14
to the nature of	14
of the kings person	14
and whatsoever shall be	14
the matter of the	14
reformed religion in the	14
and the peace and	14
we are not able	14
and if it be	14
churches of god in	14
the house of god	14
against our common enemies	14
that is to say	14
the covenant of grace	14
grand case of conscience	14
the setting up of	14
of the old covenant	14
partake in other mens	14
at the time of	14
are not satisfied how	14
shall in like manner	14
preserve the rights and	14
apex covantage keyed and	14
to the utmost of	14
it is not lawfull	14
not satisfied how we	14
ever since the reformation	14
satisfied how we can	14
whatsoever shall be found	14
to the power of	14
the house of lords	14
the kingdoms of england	14
it is not the	14
church and kingdom of	14
to enter into covenant	14
it may not be	14
purity of the gospell	14
covantage keyed and coded	14
the practise of pearth	14
the cause of religion	14
desire to be humbled	14
and therefore it is	14
and defend the kings	13
and happinesse of the	13
the kings oath to	13
the power of ordination	13
and the honour of	13
of religion in the	13
in the eyes of	13
annotation on thomason copy	13
aptara keyed and coded	13
the safety of the	13
of the lords and	13
a great part of	13
the king and the	13
the honour of the	13
in order to religion	13
lords and commons assembled	13
our solemne league and	13
the will of god	13
the case of the	13
it will not be	13
god in the three	13
the assembly of divines	13
to the laws of	13
of the reformed churches	13
the people of england	13
is to be understood	13
so far as lawfully	13
in the three kingdoms	13
the judgement of the	13
as it is in	13
to the church of	13
and commons assembled in	13
to take the covenant	13
are not able to	13
on the other hand	13
the law of nature	13
all the rest of	13
in the next place	13
people in other nations	13
the rooting out of	13
in the power of	13
this part of the	13
the forces raised by	13
our selves to the	13
it is lawfull for	13
to take heed of	13
of england and scotland	13
in the first article	13
the lawfulnesse of the	13
the kingdomes of england	13
the priviledges of the	13
of all hearts shall	13
the author of the	13
the time of the	13
the subjects of this	13
the liberty and purity	13
the work of the	13
peace of the kingdomes	13
to the prejudice of	13
the covenant in this	13
the oath of supremacy	13
to the rule of	12
the lord may be	12
defend the kings majesties	12
the law of the	12
by the assistance of	12
be according to the	12
the same with that	12
the nobility and gentry	12
all hearts shall be	12
and defend all those	12
and priviledges of the	12
liberty and purity of	12
the example of gods	12
that can be made	12
by the words of	12
to the nearest conjunction	12
of all the rest	12
through the grace of	12
and kingdome of scotland	12
the meaning of the	12
the substance of the	12
desire it may be	12
endeavour to bring the	12
and purity of the	12
example of gods people	12
it is but a	12
to the most high	12
what is meant by	12
religion and liberties of	12
in the second article	12
of this present parliament	12
who were they that	12
the divine right of	12
the secrets of all	12
in the kingdoms of	12
secrets of all hearts	12
on the other side	12
according to the commendable	12
with the consent of	12
the king from his	12
that the world may	12
league and covenant for	12
defend all those that	12
and covenant for reformation	12
the acts of parliament	12
liberties of the subject	12
not be able to	12
of the two houses	12
dayes of our lives	12
the province of london	12
his majesties just power	12
i know not what	12
that enter into this	12
in the example of	12
with a safe conscience	12
at the great day	12
of gods people in	12
preservation of the reformed	12
majesties just power and	12
lord may be one	12
at the end of	11
common cause of religion	11
to the king in	11
the imperiall crown of	11
to the will of	11
to be the same	11
liberties of the kingdome	11
the members of both	11
with a true intention	11
in this common cause	11
the work of god	11
with the spirit of	11
if there be any	11
another in the example	11
against the english popish	11
which we owe to	11
rights and privileges of	11
the kingdome of england	11
and according to the	11
by the lawes of	11
the service of the	11
the second article of	11
is to be done	11
the setling of the	11
the ministers of christ	11
the extirpation of church	11
the true religion and	11
in this time of	11
of the churches of	11
from the word of	11
the condition of the	11
we are able to	11
of the holy ghost	11
so much as to	11
of the articles of	11
shall be found to	11
kings oath to the	11
if the power of	11
our selves and our	11
to take notice of	11
those that enter into	11
in mind that in	11
members of both houses	11
in other mens sins	11
it is in the	11
enter into covenant with	11
and as for the	11
to the extirpation of	11
the members of the	11
or intentions to diminish	11
our brethren of scotland	11
all the reformed churches	11
the second part of	11
the vniversity of oxford	11
in so far as	11
of our lord iesus	11
kings majesties person and	11
by vertue of the	11
the abolition of episcopacy	11
eyes the glory of	11
gods people in other	11
forbear the practise of	11
that it hath been	11
a true intention to	11
conjunction and uniformity in	11
having before our eyes	11
our lord and saviour	11
as every good king	11
that the king is	11
to be subject to	11
in respect of their	11
it ought to be	11
the cause of the	11
their religion and liberties	11
the honourable house of	11
of our selves and	11
commons assembled in parliament	11
the maintenance of the	11
all those that enter	11
advancement of the kingdome	11
second article of the	11
the king to be	11
of the true protestant	11
in matters of religion	11
is one of the	11
in the beginning of	11
hearts shall be disclosed	11
the extirpation of prelacy	11
as if it were	11
the hearts of the	11
so long as they	11
take heed of the	11
for the sins of	11
when the secrets of	11
for any man to	11
rights of the church	11
by the providence of	11
the face of the	11
government in the church	11
in the hands of	11
and his name one	11
of the word of	10
phase of the project	10
files to tei p	10
the spirit of god	10
gaps by user contributors	10
project was divided into	10
we desire it may	10
teams in oxford and	10
have been transformed into	10
record of the period	10
possible up to a	10
aware of the process	10
creating the tcp texts	10
was divided into two	10
c category of texts	10
no thoughts or intentions	10
domain as of january	10
work was chosen if	10
the encoding was enhanced	10
been issued variously as	10
sets were sent to	10
keyers to be redone	10
the confession of faith	10
and oxford and the	10
texts based on the	10
deny obedience to the	10
of our lord and	10
instances will never have	10
take and use these	10
that due credit and	10
transformed into placeholder characters	10
works in other languages	10
therefore chose to create	10
to their original source	10
converting tcp files to	10
all the members of	10
usually the first edition	10
where possible up to	10
due credit and attribution	10
before another in the	10
a limit of instances	10
p using tcp tei	10
not meet qa standards	10
of every monographic english	10
the doctrine and discipline	10
tcp data is very	10
of creating the tcp	10
reflect the true nature	10
to the people of	10
the breach of the	10
characters or elements to	10
to range over a	10
or later edition of	10
against the true religion	10
but we respectfully request	10
external keying companies for	10
their early english books	10
and some readable characters	10
quality of tcp data	10
users should bear in	10
and government of the	10
tcp is a partnership	10
having power from them	10
the last part of	10
meet qa standards were	10
if there be no	10
mnemonic sdata character entities	10
with all their heart	10
the king is the	10
based on the text	10
never have been looked	10
limit of instances per	10
the body of the	10
of the project have	10
text creation partnership web	10
of time and funding	10
and markup guidelines are	10
range over a wide	10
to perform the same	10
true religion and liberties	10
restraints of time and	10
title published between and	10
churches under their government	10
now take and use	10
remain and some readable	10
for a long time	10
and linked to page	10
reason to do so	10
known extent have been	10
it may be considered	10
the publisher proquest to	10
selection was intended to	10
of the parliament of	10
remaining illegibles were encoded	10
first editions of a	10
to reflect the true	10
marked as illegible were	10
and characters marked as	10
image sets published by	10
overall quality of tcp	10
were returned to the	10
proquest via their early	10
that in all likelihood	10
will never have been	10
the public domain as	10
selection was based on	10
according to our power	10
were encoded as gap	10
bear in mind that	10
proofread for accuracy and	10
language title published between	10
to tei p using	10
for a man to	10
so long as the	10
characters marked as illegible	10
so far as it	10
placeholder characters or elements	10
was then carried out	10
our estates and lives	10
with level of the	10
carried out by editorial	10
and available in eebo	10
returned to the keyers	10
released into the public	10
nature of the print	10
ministers of the gospell	10
assumptions that can be	10
produce large quantities of	10
as we shall answer	10
the act of parliament	10
although there are a	10
liberties of the kingdom	10
extent have been transformed	10
if there was a	10
is given to their	10
of the primitive church	10
intention to perform the	10
is not so much	10
to simplify the filling	10
in faith and love	10
and it is not	10
accurately transcribed and encoded	10
is to encode one	10
of the three kingdoms	10
print record of the	10
universities of michigan and	10
is a partnership between	10
assurance was then carried	10
divided into two phases	10
sometimes a second or	10
and attribution is given	10
some readable characters will	10
accuracy and those which	10
editions of a works	10
there was a compelling	10
notably latin and welsh	10
gap elements of known	10
and the advancement of	10
into placeholder characters or	10
transcribed and encoded texts	10
based on the new	10
each text was proofread	10
of a works in	10
as opposed to critical	10
are a number of	10
the process of creating	10
are eligible for inclusion	10
linked to page images	10
or for an anonymous	10
the service of god	10
at the text creation	10
and the publisher proquest	10
of works in other	10
published by proquest via	10
so much the more	10
based on the image	10
at by a tcp	10
in accordance with level	10
as it is the	10
are available at the	10
the print record of	10
accordance with level of	10
to joyn in the	10
to create accurately transcribed	10
image sets were sent	10
was chosen if there	10
project restraints of time	10
images in accordance with	10
proquest to create accurately	10
project have been released	10
of the print record	10
compelling reason to do	10
forbearance of the practise	10
between the universities of	10
in english were prioritized	10
unicode or tei g	10
to external keying companies	10
published between and available	10
or text strings within	10
been transformed into placeholder	10
peace of the kingdoms	10
process of creating the	10
by editorial teams in	10
corrected where possible up	10
intended to range over	10
thoughts or intentions to	10
attribution is given to	10
the kingdom of christ	10
by a tcp editor	10
then carried out by	10
the nearest conjunction and	10
for their own purposes	10
of the negative confession	10
it is evident that	10
edition of a work	10
on the new cambridge	10
text in the c	10
these texts for their	10
in the words of	10
of known extent have	10
and therefore chose to	10
texts created during phase	10
and each one of	10
these processes should make	10
anyone can now take	10
illegibles were encoded as	10
the project have been	10
therefore of any assumptions	10
the power of godliness	10
and annexed to the	10
credit and attribution is	10
for accuracy and those	10
tei in libraries guidelines	10
some errors will remain	10
publisher proquest to create	10
should be aware of	10
was intended to range	10
the overall quality of	10
of the three estates	10
which did not meet	10
in all likelihood such	10
we shall answer at	10
such instances will never	10
mainly structural encoding based	10
structural encoding based on	10
purity and liberty of	10
to create diplomatic transcriptions	10
the text encoding initiative	10
likelihood such instances will	10
be aware of the	10
would have us to	10
changes to facilitate morpho	10
encoding based on the	10
the texts were encoded	10
enhanced and or corrected	10
were corrected where possible	10
elements of known extent	10
michigan and oxford and	10
then their works are	10
we shall in like	10
characters will be marked	10
to the taking of	10
large quantities of textual	10
reasons of the present	10
page images in accordance	10
against the word of	10
that we shall in	10
works in english were	10
as illegible were corrected	10
and those which did	10
the usual project restraints	10
the true reformed protestant	10
of one reformed religion	10
standards were returned to	10
between and available in	10
unicode or text strings	10
be said to be	10
and use these texts	10
sent to external keying	10
encoded texts based on	10
can now take and	10
discipline and government of	10
sets published by proquest	10
the general aim of	10
a wide variety of	10
elements to simplify the	10
text with mnemonic sdata	10
a compelling reason to	10
according to the lawes	10
forbearance of pearth articles	10
be marked as illegible	10
to a limit of	10
to encode one copy	10
available at the text	10
the universities of michigan	10
guidelines are available at	10
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conceive it to be	7
taken by both houses	7
and at this time	7
the subjects of england	7
a case of conscience	7
utter ruine and destruction	7
the utmost of their	7
the people of israel	7
concluded in pearth assembly	7
the book of the	7
the church of the	7
and setled by both	7
may be timely prevented	7
usurpation against the word	7
of the london ministers	7
peace and union to	7
calling to mind the	7
his majesties person and	7
and this covenant we	7
it seemeth to us	7
due law and justice	7
the wilfull opposers thereof	7
out of the church	7
should be required to	7
and shall endeavour to	7
be admitted to the	7
learned in the law	7
be presumed to be	7
the church by the	7
to the defence of	7
against the will of	7
lawes of this kingdome	7
to preserve the reformed	7
the ordinance of god	7
at least in the	7
neglect to take the	7
for the destruction of	7
by a solemne oath	7
to prove the lawfulnesse	7
band of mutuall defence	7
a member of the	7
to be one of	7
hath power to alter	7
prove the lawfulnesse of	7
head of the church	7
was at that time	7
of god and of	7
the people of the	7
endeavour to preserve the	7
there is nothing in	7
the same to be	7
discovery of all such	7
able our selves to	7
that they might be	7
established in the church	7
are the causes of	7
we shall with the	7
the preservation of religion	7
lawfull commandements of our	7
the whole power of	7
to endeavour the preservation	7
as in all other	7
that it is to	7
shall not suffer our	7
with the losse of	7
we know not what	7
in danger of the	7
by the hands of	7
as in the sight	7
assent of the lords	7
and that there is	7
in one and the	7
end of the world	6
due and necessary reformation	6
that which is the	6
parliaments of both kingdomes	6
of the losse of	6
to take up armes	6
it must needs be	6
from this blessed union	6
us by his holy	6
the justice of the	6
the discipline and directory	6
in that part of	6
that the king was	6
liberty of the gospel	6
under his great seal	6
benefit of the gospel	6
the wisdom of the	6
but in the high	6
is not lawfull for	6
and to our solemne	6
is an usurpation against	6
religion in the kingdoms	6
if it be so	6
and provocations against god	6
diminish his majesties just	6
sin that makes the	6
to take it in	6
which we have made	6
the mouth of the	6
to the king of	6
god the searcher of	6
an oath is to	6
when it is in	6
in the ears of	6
be sworn of us	6
that ye have not	6
to the present government	6
and hath been lately	6
behave our selves frowardly	6
the ready way to	6
posterity after us may	6
to the destruction of	6
if it be such	6
to joyne with them	6
a testimonie to the	6
and callings in this	6
one way or other	6
were concluded in pearth	6
not been in any	6
as much as any	6
the interest of the	6
if we be not	6
and establish these churches	6
shall also with all	6
as well as with	6
in such a manner	6
of his majesties just	6
concerning the lawfulnesse of	6
in all parts of	6
subjects of this kingdom	6
the d category of	6
by the ministers of	6
for the abolition of	6
the hands of his	6
we have now at	6
agreable to the word	6
to be given to	6
the subscription of the	6
it will bind us	6
divine authority of the	6
to the imperial crown	6
necessary reformation of the	6
can submit to the	6
the practice of the	6
integrity of your hearts	6
to the rest of	6
to all orders of	6
huber sampled and proofread	6
interpretation of the negative	6
the scandall of the	6
our endeavour to preserve	6
concerning discipline and vvorship	6
the strength of the	6
as they have done	6
humbly beseeching the lord	6
and if they shall	6
the other by mr	6
the said statute more	6
not to be able	6
the ministery of the	6
to take away nothing	6
that they may remain	6
words of the said	6
that period of time	6
it can neither be	6
that they intend a	6
the time to come	6
the forbearance of the	6
the three estates of	6
under our power and	6
shall not be so	6
but what is this	6
huber text and markup	6
to endeavour the same	6
a man to be	6
is an act of	6
we are ready to	6
the king in his	6
are in the first	6
are sent by him	6
to be sworn of	6
the greater part of	6
be imputed to the	6
to forbear the practise	6
is in his power	6
covenant with a narrative	6
safety to his people	6
to that which is	6
and on the other	6
is pretended to be	6
ought not to have	6
our lawfull submission to	6
of the province of	6
and therefore i humbly	6
virtue of the covenant	6
that the king should	6
he is bound in	6
the consent of his	6
and determined to enter	6
sir ed coke in	6
discipline of the kirke	6
we have lately seen	6
to take such an	6
for the avoiding of	6
is required to be	6
they ought to do	6
they shall not be	6
shall do as in	6
of that which is	6
which we shall do	6
for ought we know	6
by the people of	6
to the good of	6
of scandall causelesly taken	6
as is too manifest	6
of the whole government	6
by generall consent in	6
to our best understandings	6
is too manifest by	6
it can be no	6
the kingdomes of the	6
the world may bear	6
of the lords supper	6
at the pleasure of	6
to us of the	6
he is in the	6
gerees case of conscience	6
they infuse into the	6
ministers of christ within	6
a due and necessary	6
oaths of allegiance and	6
of a popish successor	6
of our lawfull submission	6
was found of them	6
that not only the	6
the same according to	6
there is no true	6
that the house of	6
a testimony of the	6
it is not enough	6
whom we know to	6
as much as they	6
to which is added	6
liberties of the church	6
the sins of these	6
or ought to be	6
authority of the scriptures	6
to the articles of	6
law of free monarchies	6
same according to our	6
annexed to the imperial	6
in point of religion	6
of the rights of	6
fathers of the church	6
and out of the	6
and all other ecclesiasticall	6
which are the causes	6
use hath been made	6
desires and proceedings with	6
in that which he	6
the bloud of the	6
untill they be tryed	6
of the law of	6
as may be deliverance	6
of the thing commanded	6
the union of the	6
and not onely so	6
of the kings authority	6
of in sacred or	6
and necessary reformation of	6
if they had not	6
intention of the writ	6
of infamous and pernicious	6
the duty of the	6
that is in the	6
unfained desire to be	6
and statutes of this	6
covenant taken by both	6
in the hearts of	6
in the article is	6
of all the three	6
according to the minde	6
the life of dr	6
the lawfulnesse of it	6
setting up of the	6
out of the hands	6
concerning the said covenant	6
we owe to god	6
the decrees of god	6
sacred or humane stories	6
there was a time	6
so much abounding amongst	6
there in his power	6
to be virtually present	6
as in the article	6
the ground of the	6
we have bound our	6
his holy spirit for	6
the censures of the	6
the representative body of	6
the use of reason	6
the extirpation of prelacie	6
or at least unnecessary	6
are able to judge	6
is not in the	6
in manner expressed in	6
in the same article	6
since the reformation of	6
of the nobility and	6
to abrogate any of	6
the vvord of god	6
approved by generall consent	6
receive christ in our	6
be deliverance and safety	6
and constantly continue therein	6
a copy of the	6
as it is not	6
printed for richard marriott	6
supreme governour of this	6
of the common cause	6
if it were not	6
saith the lord god	6
to be understood of	6
the lord to strengthen	6
good of the kingdomes	6
in vindication of the	6
if it be the	6
be abrogated by just	6
the members of parliament	6
or any of his	6
entred into by the	6
their chancellours and commissaries	6
the glorious king s	6
by the honourable house	6
have now at last	6
us from the necessity	6
a change of government	6
to the end that	6
to be observed in	6
same with that of	6
incongruous to their calling	6
the assemblie at glasgow	6
to the shame of	6
by the glorious king	6
in the doctrine of	6
the precept of obedience	6
hath been lately concluded	6
take such an oath	6
treacherous and bloody plots	6
for the visitation of	6
of the second table	6
as the word of	6
have reason to believe	6
that there is something	6
we are not so	6
we professe and declare	6
it can not be	6
that other christian churches	6
kingdoms in former times	6
the articles of religion	6
statute more at large	6
at a losse for	6
d category of texts	6
covenant in this particular	6
for the continuance of	6
i take to be	6
of the same mind	6
nor behave our selves	6
make way for the	6
and proceedings with such	6
oaths of supremacy and	6
our power and charge	6
much abounding amongst us	6
the words of our	6
and calling to mind	6
required to be sworn	6
and practices of the	6
the reputation of the	6
our desires and proceedings	6
present distresses and dangers	6
or to give our	6
mo a wing c	6
great part of the	6
power of ordination and	6
the king of babylon	6
may remain conjoyned in	6
still of the same	6
the blood of the	6
the first fruits of	6
it is most certain	6
have bound our selves	6
all in his name	6
is at this time	6
to maintain the laws	6
in the d category	6
hath not been in	6
any one of them	6
to the lawfull commandements	6
league and covenant to	6
spirit for this end	6
but that which is	6
to the same purpose	6
the obligation of the	6
we make in the	6
the keeping of the	6
not to be the	6
in a matter of	6
the oath of canonicall	6
rules of order and	6
the most proper and	6
for the introducing of	6
how comes it to	6
the worship of god	6
and happiness of the	6
selves to the lord	6
depending on that hierarchy	6
the parliament of scotland	6
third order of the	6
and each one to	6
truth of iesus christ	6
make a covenant with	6
to the mind of	6
the oaths of supremacy	6
by those that are	6
the hand of god	6
the king is bound	6
the lawes of scotland	6
never to be forgotten	6
endeavour the discovery of	6
concerning the lawfulness of	6
according to the known	6
in regard of the	6
and this it is	6
betwixt the king and	6
though it may be	6
in their own sense	6
these or the like	6
may be deliverance and	6
it is not in	6
of the covenant by	6
of the said university	6
the kings power in	6
as a duty which	6
which is established by	6
do as in the	6
out of the house	6
the enlargement of the	6
lord and saviour jesus	6
league and covenant of	6
of the priviledges of	6
and saviour jesus christ	6
the kingdom of england	6
that he will grant	6
ought to be done	6
be able to do	6
are bound to preserve	6
to be brought to	6
to endeavour to preserve	6
or oath we read	6
and kingdom of england	6
the mercy of god	6
his majesties protestant subjects	6
in a free assembly	6
the foundation of the	6
england and ireland in	6
testimonie to the truth	6
determined to enter into	6
withdrawn from this blessed	6
that we may be	6
they are in the	6
or the example of	6
all the christian world	6
but seeing it is	6
heed of the scotish	6
we shall also with	6
any thing therein contained	6
the assembly of pearth	6
of an arbitrary power	6
to protect and defend	6
to swear to endeavour	6
ye would have us	6
it will be a	6
within his own dominions	6
they intend a due	6
callings in this common	6
text in the d	6
to be of divine	6
christ in our hearts	6
should not be able	6
stand in need of	6
expressed in the precedent	6
of the lords spirituall	6
to preserve the kings	6
that we can not	6
that we ought to	6
the first part of	6
whether or no it	6
time of divine service	6
to have no more	6
it is all one	6
the inestimable benefit of	6
a great deale of	6
offered to our understandings	6
the university of oxford	6
the acts of the	6
oath of canonicall obedience	6
and safety to his	6
to the covenant of	6
into a covenant to	6
that they should be	6
third article of the	6
which he is bound	6
it should be so	6
expressed in the covenant	6
establish these churches and	6
oath we read of	6
presumption are of late	6
if it were possible	6
to be guilty of	6
to the point of	6
not laboured for the	6
or the power of	6
the treacherous and bloody	6
in any the premisses	6
which were concluded in	6
such acts of parliament	6
the citizens of london	6
the conscience of a	6
to be due to	6
there is no other	6
power of the church	6
sorts in the kingdoms	6
we are in the	6
too manifest by our	6
which is all one	6
the temple of god	6
in order to our	6
we cannot yet be	6
preface to the covenant	6
it at this time	6
cannot yet be perswaded	6
to enter into this	6
to do any thing	6
or shall be incendiaries	6
good and full authority	6
in his power to	6
private condition is included	6
ends of the earth	6
generall consent in a	6
endeavour that they may	6
to god and the	6
intend a due and	6
been made of this	6
the cause of all	6
lord to strengthen us	6
to a government supposed	6
in relation to the	6
beseeching the lord to	6
said statute more at	6
in respect of our	6
and that in the	6
dispute against the english	6
in its own nature	6
it convenient so to	6
or in danger of	6
both church and state	6
and the true publick	6
manner expressed in the	6
is not contrary to	6
of it in the	6
most humbly beseeching the	6
of the same order	6
manifest by our present	6
the wrath of the	6
between man and man	6