Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A93701	and how inviolable ▪ ought these to be?
A93705	and how inviolable ought these to be?
A95881	Hath not one God created us?
A95881	Have we not one Father?
A95881	Or, shal he break the Covenant and be delivered?
A95881	Shal he prosper, shal he escape that doth such things?
A86192	For now they say we have no King, because we feared not the Lord; What should a King doe to us?
A86192	Returne unto me and I will returne unto you saith the Lord of Hosts; but you said wherein shall wee returne?
A86192	they said, What should a King doe to us?
A86192	will a man robbe his Gods?
A86192	yet have yee robbed mee; but yee say wherein have wee robbed thee?
A33303	It must be of things within our povver: or else to engage our selves by a vow to impossibilities, what is it but to prophane the sacred name of God?
A33303	Pay therefore that which thou hast vowed?
A51017	What Faithful Minister of the Gospel is not?
A51017	and by whom the Lord Jesus Christ did Execute this his Pastorall charge, and Episcopal Office, in and towards his Church?
A51017	can or dare be otherwise then thus Turbulant?
A62025	As, Who are the Common Enemies?
A62025	How far that phrase of hindring Reformation may be extended?
A62025	Iure& mente?
A62025	What is meant by the supreme Iudicatory of both Kingdomes?
A62025	Who( in the fourth Article) are to be accounted Malignants?
A62025	and which be the best Reformed Churches?
A62025	or what need to e desire his Royall assent, to that which may be done as well without it?
A93351	15. they rejected his Statutes, and brake his Covenant: What followes?
A93351	Now( saith the good King) It is in my heart to make a Covenant with the Lord God of Israele Why a Covenant?
A93351	They will forsake me, and breake my Covenant which I have striken with them: and what then?
A94141	As, Who are the Common Enemies?
A94141	How far that phrase of hindring Reformation may be extended?
A94141	Quis damnaverit eum, qui duabus potentissimis rebus defenditur, Jure& mente?
A94141	What is meant by the supreme Judicatory of both Kingdomes?
A94141	Who( in the fourth Article) are to be accounted Malignants?
A94141	and which be the best Reformed Churches?
A94141	or what need to e desire his Royall assent, to that which may be done as well without it?
A34784	7. the promise is, He will fill his house with glory; but what goeth before?
A34784	Is it not the preservation of Religion, where it is reformed, and the Reformation of Religion, where it needs?
A34784	What doe we covenant?
A34784	What doe we vow?
A34784	What is this but the contents and matter of our Oath?
A52601	Is it not the preservation of Religion, where it is reformed and the Reformation of Religion, where it needs?
A52601	What do we vow?
A52601	What doe we covenant?
A52601	What is this but the contents and matter of our Oath?
A43791	And none but Gregory celebrate thine Urn?
A43791	Ha''s ne''re a zealous Cheat, now, some( left) shift?
A43791	No Charm in Goggle- eye?
A43791	No Exorcist?
A43791	No help at maw?
A43791	SO young?
A43791	Shall England with a Scot Priest ridden be?
A43791	The Scot was Englands sit- fast, but, now, when Will yow( dismounted thus) get up agen?
A43791	To fence thee from these flames?
A43791	Verse-"So young?
A43791	What?
A43791	and must thou, like an old Witch, burn?
A43791	and must thou, like an old witch, burn?".
A43791	for aid thy Sire to ra ● se?
A43791	ne''re a Scottish mist to dampe thy bl ● ze?
A43791	no canting tone?
A43791	to save at a dead lift?
A28915	1641. directly opposite to this Commission?
A28915	But Mercurius Aulicus will be sure to meet with you?
A28915	But there need not have been so much bitternesse used which often disadvantages a good Cause?
A28915	But what may be expected of Holland?
A28915	But what shall be done with Scotland?
A28915	Here are many things produced in this Treatise that are but slender proofs?
A28915	Of his putting in demu ● … res to the Bill of pressing souldiers, and deniall to the sending ships for that service?
A28915	Of the free accesse of those that have been active in that Design to his Majesties camp and Court?
A28915	Quis temperet invectivis?
A28915	The first Question will be Who is this?
A28915	Tush I can tell mrre of these affairs then this Discoverer?
A28915	Was it such broad ● ● ced iniquity that no mask neit ● … er in Oxford nor Dublin would fit it?
A28915	Why not?
A43914	And have not the Dukes Creatures the management of all our affairs?
A43914	And is not experience in all affairs the best Master?
A43914	And what reason have we now to imagine, that if we should give Money for Leagues, that it would be imployed otherwise then formerly?
A43914	Did we not a little while since give about a Million and half for an actual French War, and was there not presently a general Peace made?
A43914	Do not all Forreign Nations complain, that notwithstanding all our Treaties, pretences, and Declarations, we have been only true to France?
A43914	Hath the Oxford- act, or that of the 25 of Queen Elizabeth, or any other against the Dissenters being executed in favour of the Church?
A43914	Have we not had a sad experience of this?
A43914	How can they be depended on, or the Church be strengthened by them?
A43914	If the execution of the Laws against Dissenters had been for the advantage of the Church, why was there then granted a Tolleration?
A43914	Is not the French Ambassador, and the French Women too, as great at Court as ever?
A43914	Is not the same Scheme of Government pursued still?
A43914	Who is''t he storms against?
A43914	are not the Dissenters as many, if not more, now than ever?
A48206	Have you at last thought fit to tell the World that there is no possibility or hope of Peace, but by blood and desolation?
A48206	How many men were imprisoned and undone by you, expresly against the Law and the Petition of Right?
A48206	Is any one designe of yours satisfied by your concurrence, or can you be content to dye a Peere of New- England, or the Isle of Providence?
A48206	Is not your Reputation and Interest with all good men lost, and have you one friend left whose face you knew a year before this Parliament?
A48206	Is there one Clause in it on the behalfe of Papists, or against the Liberty of the Subject?
A48206	Is there one Popish or Popishly affected person in that Commission, or to be imployed in the whole Design?
A48206	Is your Lordship of a constitution fit to mingle with these men?
A48206	Is your Revenue improved, or Exchequer inlarged since these troubles?
A48206	What Remedy have you provided for these disorders, if the King concurred with you in all you propose to your selves?
A48206	What pressure or violation was offered to this Liberty, when you first took up your defensive Armes?
A48206	When did the first Act of your defence begin?
A48206	When will you think your selfe conzened enough to abhorre these men?
A48206	Will this Salvo reconcile all those contradictions?
A48206	another Gunpowder Treason, like that of the Protestation against the first Remonstrance?
A48206	can you yet look upon that Assembly with reverence?
A48206	do you not yet apprehend that these men every day, whilest they perswade you they intend a Peace, doe somewhat to make Peace impossible?
A29956	An explanation of some truths, of the carriage of things about this great work Buchanan, David, 1595?-1652?
A29956	And if Justice is to be done by the lesser, Why is not the greater far more tyed to it?
A29956	And shall States escape free not onely from censure, but be thought wise and prudent men, for their deceits?
A29956	And shall circumvening in publike affaires be not onely not thought evil, but esteemed as a vertue?
A29956	And then, Are not these things flatly against the third article of the Covenant, whereby we are all sworn to defend one another in this Common Cause?
A29956	Are they not noted to be the most needy, craving, and scraping wretches that are?
A29956	Are they not the nimblest to hearken after moneys?
A29956	As for the wisdom, purses, and valour of the Independents, Where were they before the Scots coming in?
A29956	But here it may be said, What needs all this to speak of the Treaty?
A29956	Further, Have not the Independents endeavoured severall times to dissolve, at least to adjurn the Synod?
A29956	Hath ever been any Treaty made betwixt two Nations or States, but each have made their best advantage of it?
A29956	Hath the Parliament and Church of England spoke so home, and acquainted him so freely with his errours as the Scots have done?
A29956	Have any of them heartily and willingly given any thing out of their hands too?
A29956	Have they not in their wisdom raised up great factions, both in the City and Countrey, by their cunning devices, under pretence of piety and devotion?
A29956	Have they not made their quarrell their own, exposing their lives and all that is dear unto men for them?
A29956	Have they not received vast sums of moneys, and neither have, nor will, yea perhaps neither can give an account?
A29956	Now if the Scots, for their pains, hazards, and charges, be not payed of their monethly allowance, How is the Treaty observed?
A29956	Now, Have they not done more unto their Brethren of England?
A29956	The Independents do here instance, Why doth the Synod deal so rigidly with them, as not to comply with them?
A29956	Then, If we beg for Peace at God, Why should we not seek earnestly after it from man, by all honest means?
A29956	Was is not said, That they had buried their honour at Hereford?
A29956	What more?
A29956	What?
A29956	Yea, Where were they before the raising of the Siege of Oxford?
A29956	Yea, which is worst of all, Are they not busie to make the Parliament and the City clash and divide, if it were possible, if not, to inslave the City?
A29956	or would they have so withstood the evil courses he is cast in, had the Scots not shewn them the way?
A33241	A malignant, an Incendiary,& c. if he stands for the Bishops, but if a Presbyterian: no malignant then, no Incendiarie, and why?
A33241	And did not the Prelates usually make their Clergie and others to swear Canonicall obedience to their Articles, Injunctions, Cannons?
A33241	Behold he swearech, forsweareth, and perisheth; and what hast thou found thereby?
A33241	Besides do not men take an Oath to do an impossible thing, when they swear to do a thing which they know not what it is?
A33241	But what is this for the Presbyterian way?
A33241	But you will say this proves nothing; What?
A33241	Canne, John, d. 1667?
A33241	Canne, John, d. 1667?
A33241	Do ye think us such sencelesse beasts, as that we will swear not knowing what the writing doth contain?
A33241	Hath the Lord as great delight in burnt- offerings and sacrifices, as in obeying the voice of the Lord?
A33241	How doth such an Oath agree with the holy d Scripture?
A33241	Is not this against asking our daily bread?
A33241	So touching Superstition, what doth the Covenantor take it for?
A33241	The Covenanter swears against Popery, but knows he what he doth?
A33241	To what use are these words in the Covenant, viz: Schisme and heresie?
A33241	We have next Malignants: and riddle me, riddle me, what is this?
A33241	What hast thou to do( saith the p Psalmist) that th ● u shouldst take my Covenant in thy mouth, and hatest to be reformed?
A33241	What more directly against the hallowing of Gods Name?
A33241	When we ask forgivenesse of sins, and yet take the Covenant, what is this but a mocking of God?
A33241	and for the breaking of it G ● d will do so?
A33241	and if not, how can he fulfill that Commandment, which requires him, not to destroy, but to save himself?
A33241	and where is that thing as yet declared?
A33241	and why was it?
A33241	and would rest if they were restrained of libertie?
A33241	but to uphold their superstition and false worship, and to hinder the power of godlinesse?
A33241	doth their heart never smite them for this?
A33241	no proof?
A33241	nor the p Sacraments which are the seals of Gods promise, administred and received in that puritie and sinceritie as by Christ is prescribed?
A33241	nor the q censures of the Church to be executed according to the Apostolicall Institution?
A33241	or do they think if men have sworn not to give unto God, the things that are Gods?
A33241	or what is intended by it?
A33241	where hath Christ or his Apostles taught him, to judge them that are without?
A44838	& c?
A44838	And do they agree with the Servants of Christ, or one with another,( all speaking the same things?)
A44838	And what was this for, but the obtaining of their ends by the first Way of Rome, or the other of Scotland?
A44838	And who since have prevailed with, and misled their late Great Benefactor and Protector, and those with him, untill he also fell?
A44838	Doth any unclean thing come near his dwelling?
A44838	Doth the Lord God change?
A44838	From whence, and by whose Ordination, Concurrence and Agreement( in the late Kings reign) were the then Altars?
A44838	Learn to labour, and live like other men; This is an hard saying, who can bear it?
A44838	Must we lose all, part with all, or not be Christs Disciples?
A44838	Need I yet further remember you how some of them have strugled for, and got Augmentations to their former Benefices?
A44838	Or did he or his Ministers at any time so seek to destroy mens lives?
A44838	Was not your fire hereby kindled, unto which the Authors have ever since been adding Fuel of one kind or other, to this very day?
A44838	Whether the said men are taught by, and come to you in the Wisdom, Will, Power and Authority of God, or of man?
A44838	Who can bring a clean thing out of an unclean?
A44838	and are the Branches sweet, and the Fruit good Food for nourishment?
A44838	and is it not evident, that they who can so far prevail, as to have set up again, and pulled down?
A44838	and who in like manner lull''d asleep, and misled the Parliament severall times, untill,& c?
A44838	or did not Christ Jesus come to destroy the works of the Devil, and bring in an eversasting Rrighteousnesse?
A44838	or did they not rather wait for other oppertunities wherein the Lord by his wise providence prevented them sundry times?
A44838	or do changes in Governours or Governments alter his mind, or the way of his Worship and Service?
A44838	or is his fear truly taught by the Precepts of men, or are his Ministers subject to changes, as Governments change?
A44838	or who occasioned such sidings, making Parties, and causing enmity in each against other?
A85415	& si non est liberum arbitrium, quomodo judicat mundum?
A85415	5. of your booke?
A85415	Againe, is it not one of their owne Principles, that no act performed by man, can be the foundation of Christian Religion?
A85415	Are not most of your own Doctrines found amongst the Tenets of Arminius?
A85415	Are those opinions erroneous, or hereticall in Independents, which are orthodox and Canonicall in Presbyterians?
A85415	B. brought upon the Stage, as well as I. G. in the habite and reproach of an Erroneous and Hereticall man?
A85415	But I beseech you, tell me seriously: is it matter of conscience indeed with you, to punish the innocent with the guilty?
A85415	Can the children of this Profession be ignorant, that there are amongst themselves discrepances in judgements, and contrarieties in opinions?
A85415	Delicti fies idem reprehensor,& Author?
A85415	Doe you not want Errours and Heresies to complete your catologue& roll, when you are necessitated to muster and take in such as these?
A85415	For how often doe they dissemble and prevaricate with their professions?
A85415	For what can reasonably be meant, by a testimony to our Solemne League and Covenant?
A85415	For what?
A85415	Have I not then reason to doubt, whether any of those men of renowne, and not rather some petty Scribe, was the Compiler of it?
A85415	If so, I desire to know where, or in what part of the booke, they give testimony unto the Truth of Jesus Christ?
A85415	If there be no Free- will, how doth he judg the world e?
A85415	If there be no grace of God( saith he) how doth he save the world?
A85415	Is their love any whit more extensive, than only to cover the multitude of their owne sins?
A85415	Is there any need of charging a stone, that it doe not speake; or a deafe man, that he doe not hear; or a blind man, that he doe not see?
A85415	Is this the Suprcma lex in the Republique of Presbyterie?
A85415	Is this to appeare for God, or his truth, to appeare against evident reason, yea common sence it selfe?
A85415	Is this your reall Reformation, to cry out Midnight when the Sunne shines in his might upon your faces?
A85415	Mr. Ash, Mr. Candrey, Mr. Calamie, Mr. Burgesse?
A85415	Must we needs speake nothing but non- sence, and inconsistencies, to be free from Errours and Heresies?
A85415	Or doth not this plainly imply, that there is apprehension of errour in the respective Dissenters amonst them?
A85415	Or he that sowes only tares in his field, to finde himselfe agrieved, that the earth makes him not a returne in wheate?
A85415	Some of you( I suppose) can not be ignorant, but that they are: but doe you therefore judge them Errours or Heresies?
A85415	The said Testimony produceth my Errors& Heresies( so called) by whole pages,& half pages, as if it were loth to leave any romth for other mens?
A85415	Was it to represent me to your Reader as a man of monstrous and prodigious errours?
A85415	and again; where, and in what other part of it, they give testimony against Errours and Heresies?
A85415	and not rather a direct course to harden and strengthen men in both?
A85415	commend the governement, whereunto the hearts of the Authors seeme to be so impotently lifted up, by the successe wherewith it hath been crowned?
A85415	e Si non sit Dei gratia, quomodo salvat mundum?
A85415	lest the world should frowne upon them?
A85415	or their zeale, than to censure and punish the sins of other men?
A85415	rank''d amongst infamous and pernicious Errours?
A85415	the Author, and rough Censor both Of the same crime?
A31491	22. to imply a divine right of Presbyters onely to consecrate the Elements of the blessed Sacrament?
A31491	24. or of any other Scriptures to be a divine warrant for the translation of our one day in seven from the seventh day of the week to the first?
A31491	3?
A31491	53. whose speech savoured of madnesse, saith Epiphanius; for he had said, What is a Bishop differing from a Presbyter?
A31491	Acts 16. or any other Scriptures, to be a divine warrant( as they are) for Baptisme of Infants?
A31491	And are we not here bidden to covenant and swear to endeavour the extirpation of Church- government by Bishops?
A31491	As in other ends of his mission so how not in this, which we know they did according to his pattern?
A31491	Be we not deceived, God is not mocked; May we swear to lie, steal, or commit adultery so far as lawfully we may?
A31491	But are we warranted by the following stile of Hierarchy?
A31491	By whom doe we not rightly conceive to be meant the common Enemies to the Churches of England, Scotland, and Ireland?
A31491	Doth that word import originally and anciently any other then a sacred government?
A31491	Here the judgement of conscience will be grounded upon this, Whether the King be no way but by force inclinable to a just Peace?
A31491	How also can any lawfully take an Oath, the matter whereof he judgeth to be unlawfull, so far as lawfally he may?
A31491	How sad were our condition, were the King willing of himselfe to violate this Oath?
A31491	How then can this Oath be by us taken in judgement?
A31491	If so, will not these words following,[ Against all opposition, against all lets and impediments whatsoever] include His Majesties opposition?
A31491	If so; hath the Law of God, of Nature, or of the Land ever commanded it; except in the case of high Treason?
A31491	Is it more sinfull to go about to do it, so far as lawfully we may, then so to swear it?
A31491	Or since we doubt thus, though in generall, how can it( not being of Faith) be other then Sinne?
A31491	Should we not therefore sadly consider, whose example in this action we follow, before we give and invite others to follow our example?
A31491	That whosoever shall resist the higher Powers, shall receive to himself Damnation?
A31491	The dangerous estate of Scotland] Wherein was their danger after all things were setled with them and who brought them into that danger?
A31491	The distressed estate of England] whether that profession which is established by Law, be distressed by the King or by Sectaries?
A31491	Their innocency was clear indeed,( but how would ours be so?)
A31491	Thirdly, Peace, whether this be the onely, the likeliest, or indeed any probable meanes of procuring Peace?
A31491	Unde enim Schismata& Haereses obortae sunt& oriuntur, nisi dum Episcopus qui unus est praesumptione contemnitur?
A31491	What if hereafter we shall see better reasons, and stronger motives to forsake it, then we have now to take it, or shall have then to keep it?
A31491	Whether is this so free from the scandall of respect of Persons, as an oath for the impartiall defence of Truth doth require?
A31491	and secondly, where afterward the impediment of succour to those of our Religion lay?
A31491	and to accuse them as Malignants and evill Instruments by hindring the reformation?
A31491	as to the anointing the sick with oil was a temporary Precept onely, but negatively from the interpretation of the custom of the Churches of God?
A31491	by preaching, disputing, or otherwise) the preservation of it thus far?
A31491	especially since we have lately protested to defend that Doctrine of the Church of England?
A31491	nor ever to lay down Arms, or cease active resistance?
A31491	nor were bound to know or search( no opportunity offering it self?)
A31491	that party which we should swear against, or themselves?
A31491	the Forces raised by the King?
A78965	1, 2, 3,& c. Is not unity the happinesse of heaven?
A78965	14. Who knoweth whether God hath not raised you up to be Mayor, to be Sheriffs, Aldermen, and Common Councell men for such a time as this is?
A78965	Aequissime judex, judica quod aequum est, judica meum esse qui tuus esse noluit post renunciationem; Vt quid invasit pannos meos?
A78965	And as for Jesus Christ who is the Angell of the covenant: are there not some amongst us that un- god Jesus Christ?
A78965	And do not we deal so with the Covenant?
A78965	And if families be not reformed, how will your worshippers be pure?
A78965	And is not the godly Mininistery as much persecuted by the tongues of some that would be accounted godly, as heretofore by the Bishops hands?
A78965	And is this to keep Covenant with God?
A78965	And shall not God be avenged of such a Nation as this?
A78965	And shall not God be avenged of such a nation as this?
A78965	And the Lord shall separate him,& c. And when the nations shall say, Wherefore hath the Lord done thus unto this land?
A78965	And what can you not do?
A78965	Are there not many amongst us that scorn it and speak reproachfully of it?
A78965	Are there not many that walk professedly contrary to this clause of the Covenant?
A78965	Are there not some that deal hypocritically in the Covenant?
A78965	Are there not some that put corrupt glosses upon it, and deale falsely in the Covenant?
A78965	Are there not thousands that have sworne to be Christs servants, and yet are in their lives the Vassals of sin and Satan?
A78965	Are we not Covenant- breakers?
A78965	Are we not like unto little children, that while they are whipping will promise any thing, but when the whipping is over will perform nothing?
A78965	Are we not to buy the truth and sell it not?
A78965	But how few are there that imitate David in this thing?
A78965	But some will say, How shall I doe to get up my heart to this high pitch that I may be a Covenant- keeper?
A78965	But what bosome sin, what beloved sin, as dear to thee as thy dear wife and children, hast thou left for Gods sake since thou tookest this Oath?
A78965	But where is this Family- reformation?
A78965	But where is this thorough Reformation, this thorough amendment of life?
A78965	But where shall we finde a mourner in England for his own abominations, and for the abominations that are committed in the midst of us?
A78965	But who makes conscience of this part of the Oath?
A78965	Did not Christ come into the world to bear Witnesse to the truth?
A78965	Did not grace and truth come by Iesus Christ?
A78965	Do we not make the times perilous by our falsifying of our oath and covenant with God?
A78965	First, for the Lords Supper; How often have we spilt the bloud of Christ by our unworthy approaches to his Table?
A78965	How comes it then to passe that this part of the Covenant is so much forgotten?
A78965	How dear and precious were Gods people one to another,& c. But now how are our Fasting- dayes sleighted and vilified?
A78965	How hard a matter is it to obtain power to keep the blood of Christ from being profaned by ignorant and scandalous Communicants?
A78965	How is it that men bend their tongues like bowes for lies, but they are not valiant for the truth upon earth?
A78965	How is it then that truth is fallen in the streets, and equity can not enter?
A78965	I have made a Covenant with mine eyes, why then should I thinke upon a maid?
A78965	Is every man that sins against the Covenant to be accounted a Covenant- breaker, and a perjured, sacrilegious person?
A78965	Is it not a good& pleasant thing for brethren to dwell together in unity?
A78965	Is it not the happinesse of a City to be at unity within it self?
A78965	Is not Christ the way, the truth, and the life?
A78965	Is not the Holy Bible by some rather wrested then read?
A78965	Is not truth more precious then gold, and more to be prized then Rubies?
A78965	Judge him to be mine, who refused to be thine even after he had renounced me in his Baptisme; What had he to doe to wear my Livery?
A78965	Our enemies say, What doe these feeble Presbyterians meane?
A78965	Promissa haec tuasunt, Domine;& quis falli timet cum promittit ipsa veritas?
A78965	Quid apud eum lascivia, incontinentia,& c. quibus ipse renunciaverit?
A78965	Quid intemperantia, quid gula, quid fastus, quid caetera mea?
A78965	That are very indifferent which side prevaile, so they may have their trading again?
A78965	The question I put to you is this: How often have you broke covenant with God?
A78965	The sinners of Sion are afraid: who shall dwell with everlasting burnings?
A78965	Was not unity one of the chief parts of Christs prayer unto his Father when he was here upon earth?
A78965	We speak and contend much for a Church- reformation; but how can there be a Church- reformation, unlesse there be first a Family- reformation?
A78965	What Noblemans, what Aldermans, what Merchants family is more reformed since the Covenant, then before?
A78965	What had he to doe with gluttony, drunkennesse, pride, wantonnesse, incontinencie; and the rest of my ware?
A78965	What meaneth the heat of this great anger?
A78965	What sin hast thou left, or in what one thing hast thou bin reformed since thou tookest this Covenant?
A78965	What though the Church- worship be pure, yet if the worshippers be impure, God will not accept of the worship?
A78965	Who can abide in the fiercenesse of his anger?
A78965	Who can stand before his indignation?
A78965	Who can stand?
A78965	and can we think that God will be easily intreated to sheath up his bloody sword, and to cease shedding our blood?
A78965	and is it not fit and equall that God should un- church us, and un- people us?
A78965	how are the people of God divided one from another, railing upon( in stead of loving) one another?
A78965	how beautifull were the feet of them that brought the Gospell of peace unto you?
A78965	how comes it to passe that thou art so much sleighted and contemned?
A78965	how is it that truth faileth, and he that departeth from evill maketh himself a prey?
A78965	that take it meerly to serve their own turns, to save their credits, or to save their estates, or to hide their malignancy?
A78965	where is the man that hath made restitution of his ill gotten goods since he took this Covenant?
A78965	will they fortifie themselves?
A78965	will they make an end in a day?
A78965	will they revive the stones out of the heaps of the rubbish which are burnt?
A78965	woe is me, who can dwell with everlasting burnings?
A51052	And how far it is by us admissible?
A51052	And what abatement is there condescended unto of the exorbitant powers of Prelacy, which is not here either formally or virtually repaired?
A51052	And what complyance we may have ● or it?
A51052	And why is this accusation pretended to be in general of all such Covenants, when yet it is expressely intended against the League and Covenant?
A51052	And, am not I grieved, O Lord, with them that rise up against thee?
A51052	But he goeth on, However, are we Christians?
A51052	But is he therefore bound to know them all, or to contend for them?
A51052	But it may be said, if we be reponed to the same Estate wherein our Predecessours were, how can we prove disconforme in our practice?
A51052	But where there hath appeared no conscience in keeping; why do we expect much sense in interpreting?
A51052	But wherefore should I urge such deceitful generals?
A51052	But why trifle I with such a person?
A51052	Can not these thing lye easily enough together in an Oath, which yet are all comprehended in the Law of God?
A51052	How then can these two consist?
A51052	How will he excuse this inconsequence and inequality?
A51052	Is it because the Author would have us to reckon it amongst the worst of combinations?
A51052	Is not this an odde medly to be hudled up in a sacred oath?
A51052	It is true, our Presbyterie did not retain union as it was desired; but what then?
A51052	Must we believe the Covenant to eb worse then can be expressed, because the Accuser can prove nothing?
A51052	Nay, who is man in that case of whom we should be afraid?
A51052	Neither is it the present question, whether we may simply joyne in these meetings or not?
A51052	No?
A51052	Or because we are violently expressed, must we therefore be repute wil ● ul deserters?
A51052	Or by what salvo may my sitting and acting be justified in a meeting, in the power whereof I hold it unlawful to partake?
A51052	Thus I have heard that the Bishop of Glasgow, in answer to a person expressing his fears of the return of Popery, told him, what then?
A51052	Very right; why should not their origen and warrant, and the measure and rule of their power go together?
A51052	Was not this grave and judicious reasoning?
A51052	Well, admit this to be a truth, what then?
A51052	What Logick can knit together such inferences?
A51052	What shall become of Patronages pertaining to Bishops, and of other Churches which are of their patrimony?
A51052	What then?
A51052	What?
A51052	Whether a constant Moderator, or fixed Proeslos, for terme of life, in Church- meetings, be a thing in it self lawful?
A51052	Who can deny it?
A51052	Who would not pity such dissolute folly?
A51052	Who would not pity such folly?
A51052	are the present Presbyteries and Synods no Presbyteries and Synods?
A51052	or in what manner can they be reconciled?
A51052	then are the present Ministers no Presbyters?
A51052	who would not long for the shadows of the evening, and ● o b ● at rest from all these poor, childish, trifling contest ●?
A51052	● If one of them was a deceaver,& deceaved& yet manifestly taken in his own craftiness, what is either the work or the Covenant the worse?
A85184	An me tibi vis fieri debitorem?
A85184	And have not the like, or as bad in secular?
A85184	And is it fit crudely, without any glosse, to forswear all holy Government?
A85184	And what can they alleadg to difference this from such a one?
A85184	And who more fit to be entrusted with Conscience, Mercy, and Bounty, then a person Religious, Gentle, and Noble?
A85184	Are we already sick of our ease, and weary of our mercies?
A85184	But I check my self in these thoughts with the words of our Saviour, What will it advantage a man to win the whole world, and lose his own soul?
A85184	But Undè hoc repentè commentum?
A85184	But did the Physick work as the Physicians promised, and the Patients expected?
A85184	But were these the only enemies?
A85184	But who were these enemies?
A85184	Can the fountain, saith St. James, out of the same place send out sweet and bitter waters?
A85184	Did it produce any of those saving effects, which the grave Dictators assured us it would?
A85184	For what is meant in the first clause by common enemies?
A85184	Hath he not once again sent us a King in mercy, and fitted an incomparable head to the shoulders of our Kingdoms?
A85184	How can a man forcibly incounter and discomfit an Army raised by the Kings power, and yet not diminish his power?
A85184	How can a man take away his Revenues, Houses, Parks,& c. and not diminish his greatness?
A85184	How can a man take away the Kings Munition, and Castles; and yet not weaken his power?
A85184	I need not therefore enquire, Who composed our Covenant?
A85184	If it be forced and compulsory, how is it a Covenant?
A85184	If it be no limitation, what doth it there?
A85184	If not, why is it not circumscribed with that limitation in the first Protestation, By all good and lawful means?
A85184	If they are not resolved, will they take a contrary Oath, and so run the hazard of Perjury?
A85184	In the fourth clause, what is meant by Malignants or evill instruments?
A85184	In the second clause what is meant by Church government by Archbishops, Bishops,& c?
A85184	In the third clause, what is meant by defending the Kings person in the defence of the true Religion, and Liberties of the Kingdoms?
A85184	Is it a limitation, or not?
A85184	Is it not an expresse Canon of the Apostle, Obey them that have oversight of you in the Lord?
A85184	Is this their Divinity, to be thus unthankful?
A85184	May the Reformation of Religion be brought in by Armes?
A85184	Must our Musick stop upon a fret, and our Harmonie be disturbed by such harsh and unwelcome discords?
A85184	Shall we then have no Consistories, or Courts at all?
A85184	Shall we then have no more Judges upon the Bench?
A85184	Suppose they were( which yet can not be yielded) how must they be suppressed?
A85184	The Bishops( as it is objected but not proved) have corrupted the Gospell: and have not some Judges the Laws?
A85184	The best Reformed, which are they?
A85184	What Government or Discipline was that?
A85184	What great out- cries have been heard of late?
A85184	What is meant by Hierarchy?
A85184	What meaneth then this bleating and lowing of these sheep and oxen, and the hideous braying of unclean beasts, in our Christian ears?
A85184	What miracles do they, whereby they may prove their extraordinary Calling?
A85184	What though you have resolved to conceal your self, and you lie hid at this present in the dark?
A85184	What will it avail the master of a Ship to save his whole fraight, if he lose that pretious pearl which the rich Merchant sold all that he had to buy?
A85184	Whence arose this suddain fury?
A85184	Whence sprang this Epidemical Madness, Apostacy, and Ruine?
A85184	Will Jeshurun kick as soon as ever he waxeth fat?
A85184	and is there any colour of pretence to question the lawfulness of obeying them in licitis& honestis, that is, in things lawful and honest?
A85184	doth this discharge them of their Oath?
A85184	especially with God, who respecteth not our words, but our hearts?
A85184	for the rooting out of that, upon which we are enjoyned to pray God to pour down the dew of his blessing?
A85184	how can he give him battle, and yet defend his Person?
A85184	or, By what Authority it was Imposed, and pressed?
A85184	or, so far as lawfully I may?
A85184	what bitter invectives against the Oath commonly called ex officio; and that( as it hath been used in some Courts) not without cause?
A67146	''T will prove as vast a difference, and as vile, set them once together, as is the Picture of a Dog to the Image of a Man; Can they not relish this?
A67146	23. and Why forgettest Thou Our misery?
A67146	34. and who dare now go contrary?
A67146	7. and what was that?
A67146	A lie there?
A67146	A word very unadvisedly( by their good leaves) here used; Else, why was it then at the Reformation, turn''d out of Latin?
A67146	Alas, how easily is this put by?
A67146	And he has another Question about it also, that would be a little thought on, Is there not a Lie in my Right Hand?
A67146	And how say you then?
A67146	And how then?
A67146	And how think you of this now?
A67146	And must it go for His Covenant, that is so flatly against Him?
A67146	And now what of them?
A67146	And shall not then a consent of all the People be Sacred?
A67146	And t is well we are, That we have a sufficient warrant by that; Otherwise perhaps we might be to seek, How to bring both ends together ▪ What?
A67146	And what can be more?
A67146	And what would we more?
A67146	And why?
A67146	And why?
A67146	And yet for the while then, who but He?
A67146	Arrant Assirians of a sudden to become so very holy?
A67146	As the times long have gone, to be in a Covenant, and yet not to behave our selves perversly?
A67146	BUt how then?
A67146	Baal Berith a God?
A67146	Because they never would think with themselves, Is there not a lie in my Right Hand?
A67146	But how can that be the Case now among us?
A67146	But how though did they it?
A67146	But how was that?
A67146	But is not this strange?
A67146	But that, they so well knew to be His, Given by Him alone, and not taken up by men( no new Humane, Forgery shall I call it?
A67146	But then among them of Judah also, those few that were no such Changelings, What became of them?
A67146	But what shall we need to go further then the Text for it?
A67146	But what talk we of promise?
A67146	But who can help that?
A67146	But yet, How shall we find it, Who they are?
A67146	By the way then upon this, shall we not desire, that our godly Brethren would shew us, whether he be the same God, still?
A67146	Damnation to them, that joyned not in such a Duty, How should other Men be able to Judge it?
A67146	Did they so?
A67146	Do you not see, how the Holy Spirit used it, even when the Name of God is joyned to it?
A67146	Does it not shoulder His Covenant?
A67146	Does this suit right?
A67146	Find they any such medlies in Scripture, but of their good Brethren, the Samaritans?
A67146	Find you any Lying at all, either in the Device, or in the Carriage of it?
A67146	Gods Covenant point blank against Gods Anointed?
A67146	How must this be unriddled?
A67146	How so?
A67146	How then?
A67146	How?
A67146	I should but trouble your memories, and tire you out, if I should draw you here to the several parcels of Moses Law?
A67146	In the Name of God then, Who are these?
A67146	Is any thing said there, in that Covenant, that you see is not, never was, intended?
A67146	Is it not set up against God?
A67146	Is it not?
A67146	Is not, I pray, the same term of Covenanting given in Scripture to the vilest of all Gods Enemies?
A67146	Is one thing said, and quite another thing done?
A67146	Now God forbid: Why not?
A67146	Now a''Gods name, what''s that?
A67146	Now the Reason of all this, what is it, but thus?
A67146	Oh, is that it?
A67146	Or rather, clean contrary, very much of it, such as God abhorrs, so flat against Godliness, Loyalty, Justice, and Truth?
A67146	Pactum Iuum, therefore they were still able to say to God, and not Pactum Nostrum?
A67146	Perceive you nothing then?
A67146	Say then, Find you false pretending in it?
A67146	Shall we need any more?
A67146	Such a one( not to name him now; though who knows not many thousand such Ones?)
A67146	The Resolution of whole Nations much more be counted so, and without any Question be set upon Gods score?
A67146	This was very well, was it not?
A67146	To have any Engagement upon us, and yet not to deal falsly?
A67146	Tryal by the Country, in this?
A67146	Was God also at the making of it?
A67146	What Covenant?
A67146	What Logick call they This?
A67146	What a notable Precedent for this have ye in the Prophet Jeremy?
A67146	What means He by that?
A67146	What shall we need more?
A67146	What to do?
A67146	What was His Name, that had power to call them to it, and to require it of them?
A67146	Where are we now?
A67146	Which of them sate at the Tables head for Him: Who was Gods Deputy in it?
A67146	Which way should one of a Thousand among the People be able to tell himself, Whether it were the Covenant of God or no?
A67146	Will any plead Ignorance in it?
A67146	Will they be able to shew you, they have put nothing in their Covenant, but what was there of old, to be readily found in the Word and Will of God?
A67146	Will you any more?
A67146	[ Up Lord, why sleepest Thou?
A67146	or rather idolatry, made, as Idols use ever to be, after some resemblance of Gods Covenant, and coloured very like it?)
A67146	sits cheek by joll with it?
A67146	who are They that speak this?
A67467	And is not a double scandal against charity and duty both( for duty implieth charity) greater than a single scandal against charity alone?
A67467	And who can help it, if a man will needs cherish an errour, and persist in it?
A67467	Are we in the case of them, who as yet do any ask and have not received?
A67467	As, Who are the Common Enemies?
A67467	Else, what shall we say of the Indies and other barbarous Nations, to whom God never vouchsafed the lively Oracles of his written word?
A67467	First, besides that all parties pretend to godliness, Papists, Anabaptists, and what not?
A67467	For every Case of Conscience being only this — Is this action good or bad?
A67467	For why?
A67467	He liked better of him which enquired, Lord, what shall I do that I may be saved?
A67467	How far knowledge and ignorance may aggravate or excuse, increase or diminish the goodness or evil of our Actions?
A67467	How far that phrase of hindring Reformation may be extended?
A67467	How the variety of Circumstances varies the goodness or evil of humane Actions?
A67467	How then come they to be guilty of transgression?
A67467	If these things be so, how comes it to pass that so many godly men should incline so much to this way?
A67467	In what comprehension man is to be considered as the Object of Predestination?
A67467	Is it for us to be made acquainted with the way he hath to bring his counsel& purposes about?
A67467	Is this the Paradise, in description whereof so much glosing and deceiving eloquence hath been spent?
A67467	Is this the milk and honey that hath been so spoken of?
A67467	It is but attendance a small time, we shall rejoyce then; but how?
A67467	May I do it, or may I not?
A67467	Must we think that they were left a lawless people, without any Rule at all whereby to order their actions?
A67467	Quis damnaverit eum, qui duabus potentissimis rebus defenditur, jure& mente?
A67467	Say it be not well done of them to command it, Sed enim quid hoc refert tuâ?
A67467	Shall a servant in a Family, rather than offend his fellow- servant, disobey his Master?
A67467	There remaineth but one other Question, and that of far smaller difficulty; What is to be done when the Conscience is scrupulous?
A67467	To all which demands I must Answer, Use the words of our Saviour Christ, quid hoc ad te, what are these things unto us?
A67467	To which his reply was, A quarter of an hour?
A67467	To whom is the beginning, and to whom the continuance of a quarrel rather imputable?
A67467	What are the dreadful consequences of scrupling some indifferent things?
A67467	What booteth it to others that we wish them well, and do nothing for them?
A67467	What is meant by the supreme Iudicatory of both the Kingdoms?
A67467	What measure of assurance we have concerning the salvation of such Infants, so baptized, if they die before they come to the use of Reason?
A67467	Whether Christ was ordained a Mediator in the intention of God for mankind indefinitely, or universally for all mankind, or only for the Elect?
A67467	Whether a person so justified and sanctified, can at the last fall away finally, and be damned?
A67467	Whether all mankind have title to the second Covenant, and to the Promises and Conditions therein proposed, or the Elect only?
A67467	Whether justification and sanctification be proper to the Elect only?
A67467	Whether or no in electing men unto salvation God had respect unto Christ?
A67467	Whether the King and Parliament ought to impose any more upon us in matters of Religion, than is imposed in the Scripture?
A67467	Whether the efficacy of the grace of conversion depend upon the determination of man''s Free- will, so as by resisting to make it ineffectual?
A67467	Whether the right use of naturals be any cause to induce God to confer upon any man sufficient Grace for his Conversion?
A67467	Whether they that have taken the Covenant may Renounce it?
A67467	Whether we English men may think our selves bound by the Solemn League and Covenant?
A67467	Whether what the King and Parliament have determined may be altered to satisfie private men?
A67467	Which Rule, what other could it be than the Law of Nature, and of right reason, imprinted in their hearts?
A67467	Who( in the fourth Article) are to be accounted Malignants?
A67467	an ex genere& objecto, vel ex circumstantiis?
A67467	and to overthrow all bond to subjection and obedience to lawful authority?
A67467	and which be the best Reformed Churches?
A67467	but where is the fault?
A67467	have we after four hundred and thirty years left Egypt to come to this?
A67467	it shall be opened, but with what hand?
A67467	or interpret that power to the prejudice of Christian liberty?
A67467	or to him that withholdeth it from him?
A67467	or what need to* desire his Royal assent to that which may be done as well without it?
A67467	or whether every one ought not to be left to serve God according to his best apprehensions out of the Scripture?
A67467	saith he, What is that to thee?
A67467	to him that demandeth his right?
A67467	we shall find, but where?
A67467	what languishings in the duties of his calling?
A57691	And first, why is not this effectually a Parliament, seeing it is the Supream present power of the whole Nation, no part excluded?
A57691	And how then should they expect to bestill necessary to them, and to their securities, who had put them into such apparent extremity and necessities?
A57691	But I can not say the same may be done for the Covenant, for quo jure can it be done?
A57691	But I pray you what doe people get when warres for recoveries of dubious rights are long and calamitous?
A57691	But doth it follow however, that there can not be now any supream power at Westminster?
A57691	But what hinders him from exercising any Kingly right in Scotland as yet?
A57691	But what is this to the purpose?
A57691	But whether should they be brought to punishment?
A57691	But yet who can say they are not subject to the infirmities of ambition, avarice, and severe passions as well as other men?
A57691	Can he think the Notion of our Church government would be a charme to such swords and consciences?
A57691	First, how a Title may be recovered?
A57691	For if he aske me, what it is that forms in- organizd people into a Government, of what sort soever?
A57691	For the Commissioners of the Kirk said, they us''d their utmost endeavours to save the Kings life according to Covenant; but how?
A57691	From all which what did he conclude, but that he would not allow of a Covenant- argument for his life?
A57691	Here he at first begs the question, whether the Covenant can now engage us or no?
A57691	How can such a supposed guilt in them, be in any part continued upon, and ascribed to us of the low ranke of the people?
A57691	How is it then, that some of our Presbyterians say, that the same Covenant indispensably opens the doore to him here?
A57691	If he had been kill''d in an action of Warre before, should the Souldier, or he who gave the Souldier commission have answered for his life?
A57691	If he hath a quarrell to us for our peaceablenesse, yet why should he quarrell with St. Paul?
A57691	If they sinned who did this, is that any thing to any but themselves?
A57691	If you will aske how he came to be out of his Orbe or Country,?
A57691	If you will say we should have been still obliged to act upon it, then I aske you againe under whom?
A57691	If, what makes or takes away a Law in a Government established?
A57691	If, what takes away a Government it selfe?
A57691	Must we all that while cease to be men for the absence of that which we can not help?
A57691	Or how shall we justifie the house of Commons for sitting, when the five Members durst not appear?
A57691	Or rather can he assure us of his prophecy here, that if we begin new troubles, we shall certainly have victory?
A57691	Or what was the world better for Alexanders Conquering it?
A57691	Secondly, where was this Prince ever Crowned by which this Author meanes solemnly married to this state?
A57691	The peoples question thereof is not how the change was made, but an sit whether it be so changed or noe?
A57691	To this I answer; First, How knowes he certainely that the other power is onely in an ecclipse or suspended?
A57691	What are the people of France or the people of Spaine better for the long and hereditary anger of their two Kings?
A57691	What the nature of the things are to which we obliged our selves at first?
A57691	Whether obedience be lawfull to Titles visibly unlawfull?
A57691	Whether we be actually in the unsettlement& deepes which he supposes?
A57691	Whither it be a Parliament?
A57691	Whither the present power be the suprem?
A57691	Whither the transactions of the legall number of the house be invaled, when any members are forct away?
A57691	Who can call this Regall Language?
A57691	Why did they Commissionate so many thousand Men, who by accidents of Warre had the power, though not the chance to kill him?
A57691	Why then should these men thinke the world so dull as not to understand plainly enough, that the Covenant provided for his Death more wayes then one?
A57691	a thing, why now so horrid for the other party to think on, seeing they gave first intimation of it?
A57691	and secondly, How we of the people may rescue our selves from the slavery of any Titles?
A57691	and seeing that of the State receives from this, not only its form and being, but what ever else you alone please to attribute to your security in it?
A57691	and under whom, if not under our English supreame iudicatory?
A57691	especially if in the mean time no more of that former marke can be had?
A57691	or diminish any thing in themselves, to alter for the better?
A57691	or now especially that we come into it after it is done, and after we are under the full possession of a present Power?
A57691	the 6. interpret the words of utmost endeavour, as morally as we doe here?
A57691	under what formall supream Magistracy can we now cooperate or receive publique orders, but from them?
A57691	where was the benedictio sacra, the anointing or the Oath of Contract taken by him?
A57691	will it be enough for us to rest in having attempted the utmost of our private endeavours with him?
A67901	And I pray what are these but contradictions?
A67901	And amongst the Covenanteers who shall Iudge as the Church?
A67901	And does not their Covenant vow the punishment of all Delinquents, without any hope of pardon from his Majesty or themselves?
A67901	And if any man will be a Reformer without a Commission, he must look to be checked with a Quis requisivit?
A67901	And is not as absolute, as blinde an Obedience required by the framers of this Covenant?
A67901	And may not the Covenanteers want the guilt of Constancy, as well as other men the guift of Continency?
A67901	And when they are all met, at least by their Delegates, shall it be referred to most voyces to determine, which Church is best Reformed?
A67901	Are we any whit the more secured in our persons or estates, so long as the root of all these evils is not truly taken away, but onely transplanted?
A67901	Are we not hereby made sworne vassals and slaves to another Nation?
A67901	But if it be the more peculiar function of the Clergy, then why doe other men intermedle in matters beside their calling?
A67901	But if the Scots should prove as honest as they are wise, would there be any certainty of Peace among our English Covenanteers?
A67901	But may I not adde from St Paul, r Thou that abhorrest Idols, Committest thou Sacriledge?
A67901	But suppose the sins of Government did involve every one of our Nation in a common guilt; what is this to the Scots?
A67901	But what is this to salve the Soloecisme?
A67901	But will extirpation of Prelacy be sufficient to glut the malice of the Covenanteers?
A67901	Certainly, then these destructive wayes of the Covenanteers do not lead immediately to it, but are they likely to end in Peace?
A67901	Discipline, Government and Worship, than ever the Papists went about?
A67901	Do we not give them a Supremacy over us?
A67901	Doth not the pretended power of the Covenant- makers doe the same?
A67901	For example, Shall the Presbyterie succeed?
A67901	For suppose there were two best Reformed( as certainly lesse than two can not pretend to the name of Churches) which must they conforme to?
A67901	For the first, how shall so many different Sects be reconciled, who are bound by their Oath to extirpate all Schisme?
A67901	He put the question to our English Clergy ● What if the calling of the Ministery it selfe should prove a piece of popery?
A67901	How can they without blushing talke of an Orderly way to others, who know their call and sitting to reforme where they doe is altogether disorderly?
A67901	How shall he be said to sweare onely for himselfe, whose every word in his Oath includes all others, as much as himselfe?
A67901	I confesse with them, Scripture is the rule, but who must expound this Scripture?
A67901	If it be the proper work of a Parliament, why do our Assembly men challenge, as Ministers of the Gospell, to be leaders in this worke of Reformation?
A67901	If private persons and Congregations be not at liberty, what Law does restraine them?
A67901	If so, what need had they to call Divines to consult?
A67901	If the question be what is Idolatry, what superstition, what Heresie, what the punishment of those crimes, who shall Iudge but the Church?
A67901	If the reines of Discipline be not now let loose amongst the Covenanteers, in whose hands are they?
A67901	If their case be so desperate who are enforced to take it, what shall we thinke of those that enforce it?
A67901	If there be any new Forme and Conformity established, when was it enacted?
A67901	If they be still in force, what hinders but they may be put in execution?
A67901	If they shall take the same course, what can we have in equity to object against them?
A67901	Is it for the lawfull recovery of any right that we have taken and detain from them?
A67901	Is it for their own necessary defence?
A67901	Is it possible for him to be in three Kingdomes at the same time?
A67901	Is it to revenge any injury we have done them?
A67901	Is not all that a present Truth, which is here laid down as a false aspersion?
A67901	May they not yet have Peace, if they will embrace it with the same Religion, the same old Lawes?
A67901	Must they therefore help with armed force to destroy the one party at variance?
A67901	Must we sit upon all other Churches, and pronounce against them, uncalled, unheard?
A67901	Nisi fortè ut videaris potuisse vindicari, sed noluisse?
A67901	Now they shall say, We have no King, because we feared not the Lord, What then should a King do to us?
A67901	Of if there be but one best, how shall they know which it is?
A67901	One of them makes Peter put this question to his Master, Cur haberi praecipis gladium, quem vetas promi?
A67901	Or they were resolved upon the conclusion, but the Divines must finde out the premises?
A67901	Or, seeing it is a point wherein they are all equally concerned, shall they be equally admitted to Vote with us?
A67901	Or, which is all one, of the People from their King?
A67901	Rather submit to the Lawes in force, then by violence compell their Soveraigne to receive new ones from them?
A67901	Si quis quae fecit patitur, is he not rightly served?
A67901	Suppose both Kings and Bishops faile in the performance of their trust, is there no expedient, but the Government must be abolished?
A67901	Sure it is not impossible for Parliaments to be guilty of a like defailer; must they be exposed to the like justice?
A67901	The happinesse of a blessed peace concluded between the two Nations, what hinders the continuance of it?
A67901	The popish Vow of Continency, what has it more then the Covenanteers Vow of Obstinancy?
A67901	The seising and detaining of his Townes, Forts, Magazine, Navy, Houses, Children, was this for his Happinesse?
A67901	Was it to be resolved in conscience whether they might lawfully tolerate what is ● ure divino, and perpetuall?
A67901	Were not their names posted up, and their lodgings notefied who were unwilling to have a hand in the first Act of this Nationall Tragedy?
A67901	Were the Bishops cast out, that they might be taken in?
A67901	What calling have the City Tradsemen to come and conquer the Countrey?
A67901	What calling have the Water- men to be imployed in Land- service?
A67901	What calling have the framers of this Covenant to exact a new Oath of all this Kingdome, or to enter in League with another?
A67901	What cause then have they for this invasion?
A67901	What have they to do in Parliament affaires?
A67901	What if every private man be bound in duty to interpose himselfe as a reconciler betwixt his neighbours armed to their mutuall destruction?
A67901	What if the sonne ought to hazard his owne life for the preservation of his father at variance with his Brother?
A67901	What is the whole Designe of the Covenant but an apparent dividing of the King from his People?
A67901	What then is it which may give any colour of justice to this expedition?
A67901	What was it that altered the Popish Religion into Protestantisme, but Reformation?
A67901	What would you more?
A67901	What, but a sowing of division between the Kingdomes, by hiring the Scots to take part in our dissensions?
A67901	What, but a sworne Faction amongst the People of this Land, being a combination of some who confesse themselves not to be the Kingdome?
A67901	When each one for himselfe professeth, We sweare,& c. Indeed why should one man sweare for all the rest?
A67901	When many of his Disciples did apostate, he used no violence to reduce them, but mildly said unto the Twelve, q Will yee also go away?
A67901	When they ask, shall a Kingdome sit still, and suffer their King and neighbouring Kingdom to perish in an unnaturall Warre?
A67901	Where may we finde it?
A67901	Who shall be Iudges in this case?
A67901	Why do they not( like Christians) rather suffer still, then offer wrong?
A67901	Why should they devote that little blood to the axe or the halter, which the sword shall spare in this gasping Kingdome?
A67901	Wing has publication year 1644[5]; Madan has Jan?
A67901	is this the part of a Reconciler?
A67901	onely of two Kingdomes?
A67901	or may it not be lawfull for him to resume his ancient Right?
A67901	when others of the Spiritualtie, twelve Bishops at a clap were impeached and committed for a crime they were no way guilty of?
A67901	yet have not both been disturbed and endangered by tumultuous Citizens?
A69753	& c. If againe it be answered, that Pastorall Benediction, is mentioned in Scripture, first, what is that to Blessing of Marriages?
A69753	866, affirmeth, that neither the presence of the Congregation, nor blessing of the Minister, is necessary to this action?
A69753	And to what purpose is it to you, to know, to what member of your distinction, we referre the Articles of Pearth, and Episcopacy?
A69753	And was this dealing agreable to that Christian meeknesse so much required of us before?
A69753	And where ye aske of us, Why these tumults are not publickly by us condemned, and rebuked?
A69753	And why doe they delay to give out some publicke Declaration, either in Print or writ, to this effect, being long since exhorted to doe so?
A69753	And why doe ye not give some publick Document to the world, of your aversation of such Miscarriages?
A69753	As for example; is Blessing of Marriages, a meere circumstance?
A69753	But how shall this be?
A69753	Doe ye not here cunningly deale with us?
A69753	For, shall not the whole body of a Kingdom stirre pro aris& focis?
A69753	His wordes to the people,( Con ● ione 1. contra Auxentium) are these; a Why, then, are ye troubled?
A69753	How agreeth this with reason?
A69753	How commeth it to passe, then, that this Ceremony is allowed, and used by some of you?
A69753	How forcible are right words?
A69753	How oft, Brethren, shall we exhort you to forbeare judging of other mens consciences, which are known to GOD onely?
A69753	If all the Subscrivers; then what reason have we to receive an interpretation of that Confession from Laicks, ignorant people, and children?
A69753	If it be wrong, why fasten ye not your censures upon the fountaine from which it is derived?
A69753	If not, how can ye be free of Flattery, and of stirring up Princes against their loyall Subjects, for such ends as your selves know best?
A69753	If our specification be right, why censure you it?
A69753	If they allowe them, what reason have they so to doe?
A69753	If ye be of this same judgement, with us, concerning the lawfulnesse of their Office, why doe ye not reverence them, as well as we?
A69753	If ye thinke, that any defence, is lawfull, why misconstrue yee the Subscrivers of the Covenant?
A69753	Is this the duety ye expect from us?
A69753	Is this your meeknesse and charity?
A69753	Now, which of these two sorts of scandall would ye have us to acknowledge, in the practise of Pearth Articles?
A69753	Of Scandall; and whether or not we may deny obedience to the Lawes of our Superiours, for fear of scandal causelesly taken?
A69753	Or if that part was not excepted, did ye put any new glosse upon it which it had not before?
A69753	Or, last of all, If ye design no period of time at all?
A69753	Quo jure enim licebit nobis dissolvere 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Ecclesiasticam?
A69753	Shall we then for a scandall causelesly taken, deny obedience to our superioures, and so incurre the guiltinesse of sin?
A69753	Shall we, then, put the breach of the Oath in a fair hazard?
A69753	Si Episcopi nobis concedant illa, quae aequum esse eos concedere?
A69753	Sixtly, How can we concurre with you in an Oath, wherein we are infallibly perswaded that ye have abjured Pearth Articles, and Episcopacie?
A69753	Supposing it were true, did he thinke the Noblemen, and whole Covenanters, to be the Authors of those Books?
A69753	T ● libus institutus es Disciplinis, ut cui respondere non potueris, caput auferas;& linguam, quae tacere non potest seces?
A69753	To which of the members of the distinction, we referre Pearth Articles and Episcopacy?
A69753	We desire to understand of you, whether ye allow, or disallow, the Service Booke, and booke of Canons?
A69753	We not onely asked of you, Whether or no ye did allowe the Miscarriages towards our Brethren of the holy Ministery, mentioned in our Demand?
A69753	When doeth Satan labour more stronglie to ● hake ● ● d brangle our faith, then when we are exercised with bodily diseases?
A69753	Whether the Precept of Obedience to Superioures, or the Precept of eschewing scandall, be more obligatory?
A69753	Why are the Actors of them not tryed, and censured?
A69753	Why are the Actors of them not tryed, and censured?
A69753	Why feareth he not, that the Earth should open, and swallow him, or that thunder should come from Heaven, and burn up that accusing tongue?
A69753	a Quid ergo turbamini?
A69753	and what is that period of tyme, to which your words there have reference?
A69753	but what doth your arguing reprove?
A69753	if they were abjured for ever, before Pearth ▪ Assembly, how is it that ye have admitted and practised them, since that time; for this were Perjury?
A69753	or if it be the time, when Pearth Articles, and Episcopacy, were received in this Church?
A69753	or shall our Religion be ruined, and our Light be put out, and all men holde their peace?
A69753	or, if it be a Ceremony, what praecept or practise have ye of it in GOD''S whole word?
A69753	that is, Whether all the Subscrivers, or onely those Ministers conveened in EDINBURGH, in the end of Februarie, who set it down?
A69753	that is, Whether it be that period of time, when the Service Book, and Book of Canons, were urged upon you?
A69753	that is, whether they most necessarilie be omitted in all Churches, and at all times, or not?
A69753	who can be so impudent, as to say ● o?
A69753	— Adversum impiissimos Celsum atque Po ● phyrium quanti scripsere nostrorum?
A62502	& what both but as much as the Bishop out of the Declaration praetends to?
A62502	2, 3?
A62502	A guard is hath, but a blake one, such as Catilines league, and how can it have beter, wherein is sworne a conspiracie as bad?
A62502	And Whether, according to your conscience be more Anti ● … Christian a Cloyster or a Synagogue?
A62502	And if they suffer their children or servants to continue in wilfull ignorance( What if they can not help it?)
A62502	And their power of appointing Committees hath as often been quaestion''d( and how often is that?)
A62502	And what unkindnesse was here in the Scots to their King?
A62502	And why did not the Warner put in among the causes of church mens deprivation from office and benefite, adultery, gluttonny and drunkennes?
A62502	And yet what unkindnesse was here in the Scots to their King?
A62502	Between the Government of a person, and of a corporation?
A62502	But how does hee prove, that the Scots Ministers exempt themselves from civill jurisdiction?
A62502	But if the case be so rare of the childs complaint?
A62502	But why does the Warners anger run out so farre as to the preachers in Holland?
A62502	But you come to a closer question, Whether the deliverie of the Kings person were a selling of him to his enemies?
A62502	By whom was he Suborn''d?
A62502	Can any man be so stupid, as to think, that the high Commissioners of Christ swear fealty to the Burgers of Geneva?
A62502	Dare the Warner heere oppose the Presbyterians?
A62502	Doth not the Houses of Parliament first begin with their ordinance before the Kings consent be sought to a Law?
A62502	Et quis vos judices constituit?
A62502	First what article of the covenant beares the setting up of the Presbyterian government in England as it is in Scotland?
A62502	For the proofe of his conclusion he brings backe yet againe the late engagement: how often shall this insipide colwort be set upon our table?
A62502	For what else?
A62502	For when Praelacie is downe, I pray what remaines, according to your principles, but Presbyterie to set up?
A62502	Have they not reason?
A62502	Hoccine est humanum factum aut in ● … oeptum?
A62502	Hoccine officium Patris?
A62502	How Sycophantick an accusation is this?
A62502	How agrees this with your Declaratour in his appendix to the maintenance of your sanctuarie?
A62502	How many are put to publike repentance in sackeloth?
A62502	I ap eal to all the Estates in Europe, what punishment could be evere enough for such audacious virulence?
A62502	If Parliaments have power ad placitum to conclude, or impede any thing by their votes, what part of making, or refusing lawes is to the King?
A62502	If the Church- men, why not others as well as you?
A62502	If the Commotion was innocent, why not approv''d?
A62502	If the King yeided so much toward an amicable conclusion, what can justifie the Presbyters in continuing the breach?
A62502	If the Magistrates, why not over you aswell as others?
A62502	If there were such divisions in Scotland, what could better compose thém then the personal presence of the King?
A62502	If they be Apostolical grafts, good Mr. Baylie, from what tree thinke you were they taken, and of what may they, without arrogancie, beare the name?
A62502	If to the former, you doe it either in confidence of your power to resist him, in that rebellion, wherein how are you justified?
A62502	In good time, where did this Scepter lye hid for 1500. yeers, that we can not finde the least footsteps of it in the meanest village of Christendome?
A62502	Is it then the Warners minde, that the notorious slander of such grosse sins does not deserve so much, as an Ecclesiastick rebooke?
A62502	Is not the greatest crime the ground of the greatest scandal?
A62502	Is there in all this reasoning any thing sound?
A62502	Is this a huge crime?
A62502	Leave ● … his jugling; who shall judge, when the Church is corrupted; the Magistrates or Church- men?
A62502	Of the second part of the parallell, that people are more ready to obey their Ministers then their Magistrats what shall be made?
A62502	Or else you runne desperatelie upon your ruine, which is selfe murder no martyrdome, for Quis requisivit?
A62502	Or how should it be the Eternal Gospel?
A62502	Or may the supreme Magistrate oppose the execution of their disciplin practised in their Presbyteries, or Synods, by Laws or prohibitions?
A62502	Or will he so readilie instead of huckes give holy things unto sivine, and the Church''s bread, not onelie the crumbes of it, unto dogs?
A62502	Quid facit excepta ordinatione Episcopus quod Presbyter not facit?
A62502	Shall small scandals be purged away by repentance, and the greatest be totally past by?
A62502	Shall such persons without admonition be admitted to the holy communion?
A62502	Speak out, is it lawfull for Subjects to take up arms against their Prince meerly for Religion?
A62502	Tamen hanc habere cupiat cum summo probro?
A62502	That no King could reigne ● …( which is more then a Parliament sit and vote) without the suffrage of the Bishops?
A62502	The second part of the Bishops parallel, I see, puts you to a stand, and the quaestion What shall be made?
A62502	Then what remedy hath the Magistrate, if he find himself grieved in this case?
A62502	This being the true case was it any, either unjustice, unkindnes or imprudence in the Scots to leave the King with his Parliament of England?
A62502	This being the true case, you aske, Whether it were any injustice?
A62502	This world drawes towards an end; was this discipline fitted and contrived for the world to come?
A62502	Vis me uxorem ducere?
A62502	Vxorem decreverat dare sese mihi hoaie, nonne oportuit praes ● … isse me ante?
A62502	Was ever the Warners companion Bishop Aderton challenged for his Sodomy, so long as their commune patrone of Canterbury did rule the court?
A62502	Was it any encroachment upon the Magistrate for the Church to give this advice to the privy counsell when earnestly they did crave it?
A62502	Was not popery in Germany France and Britaine so firmely established, as civil lawes could doe it?
A62502	Was there ever Church challenged such an omnipotence as this?
A62502	What did our new Masters upon this?
A62502	What did they hereupon?
A62502	What followeth thereupon?
A62502	What gets the Magistrate by all this to himself?
A62502	What have I to do with the regulation of forreign Churches to burn mine own fingers with snuffing other m ● … ns Candles?
A62502	What if heere they had gone on with the most of the praelaticall party to advance that right to a jus divinum?
A62502	What should the poor Souldier do in such a case?
A62502	When did any Bishops dare to doe such acts?
A62502	When?
A62502	Where doth the Gospel distinguish between temporary and perpetuall Rulers?
A62502	Where?
A62502	Whether any people in the world, more or lesse in a bodie lawsullie assembled, have been at a losse for a King to command them?
A62502	Whether he was not instituted by God?
A62502	Whether not with a decree touching primogeniture in th ● … right of succession, by the first borne to propagate his authoritie and office?
A62502	Whether or no is that injunction authentike upon the general A& of Parliament for their Assembling without a particular ratification thereof?
A62502	Whether this sword of the spirit can not aswell cut the tongue as pierce the heart?
A62502	Who shall judge when the Church is corrupted?
A62502	Who was this villaine?
A62502	Who?
A62502	Why not aswell the God Fathers and Pastours whose subsidiarie care should not onelie be restaurative but praeventive?
A62502	Will either the English or popish praelats admit murtherers, whoores or theeves to the holy table without any signes of repentance?
A62502	Will he, rather then want, weare a crowne which is not wortb taking up or enjoining upon such dishonourable unconscionable termes?
A62502	Will the Doctor in his fury against us, run out upon all his owne friends for no appearance of a fault?
A62502	Will the Warner never be filled with this unsavory dish?
A62502	Yes, to imprison his person by confining him to an house,& to weaken his power by robbing him of his garrisons, Whether any unkindnesse?
A62502	are these in his,& c. which he will not have cognoscible by the Church in the persons of Bishops and Doctors?
A62502	but I hold heer least I transgresse to farr the bounds of an Epistle?
A62502	by what praecept, or counsel is it required at your hands?
A62502	c What( I pray) would the Warner say in a counsel of protestants for the practise of his party pointed at in his last words?
A62502	did we ever obtrude our disciplin upon the English?
A62502	han ● … amittere?
A62502	how many are excommunicated, for being obedient to the Supreme Ludicatory of the Kingdom, that is, King and Parliament?
A62502	if the Magistrates, why not over you, as well as others?
A62502	is not an ordinance of the Lords and Commons a good warrant to change a former Law during the sitting of the Parliament?
A62502	is not this strongly reasoned by the Warner?
A62502	is there divine in the world, either Papist or Potestant, except a few praelaticall Erastians, but they doe so?
A62502	is this a ground for him to slander our Brethren of Holland?
A62502	or if fresher meats had more pleased their tast, why did not their stomacks venture on Salmasius or Blondels books against Episcopacy?
A62502	or is it not lawfull?
A62502	or the poor Subject in the other case?
A62502	the Magistrates or Church- men?
A62502	was this a selling of him to his enemies?
A62502	whither may not Satan dryve at last the instruments of his Kingdome?
A62502	who made you, that are parties, Arbitratours?
A62502	why do they longer dissemble their conscience, only for the satisfaction of their ambition, greed, and revenge?
A62502	why not others aswell as you?
A62502	… Pro ● … eum atquchominum, quid est, si non baee contumeli ● … est?
A28864	27. i If we have sowen unto you spirituall things, is it a great thing, if we shall reap ▪ your carnall things?
A28864	31. u I. G ▪ p 3. x Thou which teachest another, teachest thou not thy self?
A28864	5ly, This Citie or Towne is the Kings; otherwise how could he put a Commander into it, and give him an Oath to keep it for him?
A28864	A Clergie- man, and a Preacher of the Word of God, and altogether for ruine and destruction?
A28864	A wonder it is, you had not framed your argument thus: who knows not, that the Parliament caused the Arch Bishop of Canterbury to be beheaded?
A28864	Alas, alas, what creatures have you to deale with?
A28864	All blind but Mr. Iohn Geree, and his confederacy?
A28864	An orderly alteration, or Legall waies of change, who condemnes?
A28864	And are not pelf, honour, and preferment the cause of all these fidings, and seditions, in Church, and State?
A28864	And can it be denied, that i Melchisedec, Preist of the most high God, was King of Salem, and made so by God himself?
A28864	And can ye look to fare better?
A28864	And e who may say unto him, What doest thou?
A28864	And for the Church, who so fit, who so able to speake as Bishops?
A28864	And how must this be done?
A28864	And how was that?
A28864	And how was that?
A28864	And how was this accepted of?
A28864	And if he breake this solemne Oath, in his own person, with what conscience can he punish perjurie in others?
A28864	And if we reap not your carnall things, how shall we sowe unto you spirituall things?
A28864	And is it not reason, that he, who sets the Presbyters on work, should pay them their wages?
A28864	And is it not so now?
A28864	And is not the silencing of the ten Commandments, for the better oversight and censure of manners?
A28864	And is not this, which is wrought against the Clergie, a tyrannous invasion?
A28864	And m if the foundation be destroyed, what becomes of the Parliament?
A28864	And shall Bishops smart for it, when Lay- men have done the mischief, and purse up the profits?
A28864	And shall God or the King forbear to do right, because the multitude murmure at it?
A28864	And shall I be ashamed to do the like?
A28864	And shall not all these oblige him so much the more to be tender of this Oath?
A28864	And then why may they not hang the rest of the Bishops, if their lives prove inconvenient, and prejudiciall to the Church?
A28864	And this very Parliament, how oft have they called themselves, The kings great Councell?
A28864	And to what purpose was this charge to Timothy, unlesse he were to provide for the Presbyters of his Church?
A28864	And was not the crie the same then, that is now?
A28864	And was not this priviledge granted, for the grace and favour that f Shesbazzar and g Ezra found in the eyes of those Kings?
A28864	And what I pray you, is become of the Lords Supper, x which we are commanded to administer and receive, in remembrance of our B. Saviour?
A28864	And what Scholer of worth will desire Orders, when he knows, that by these he shall be exposed to contempt and beggary?
A28864	And what are these?
A28864	And what is that?
A28864	And what''s that?
A28864	And who are these men, that have this authority?
A28864	And who are these?
A28864	And why not now; as well as heretofore?
A28864	And why not we?
A28864	And why so?
A28864	And why so?
A28864	And why so?
A28864	And why so?
A28864	And would you have him to be forsworne, and to neglect that, which by right he ought to make good?
A28864	And yet how many lay Chancelours have you subjected us to?
A28864	And yet who dares say that the High Priesthood in the old Law was an usurpation?
A28864	And yet who dares say, that the Priestood was the cause of those uproars?
A28864	And yet why may not I make use of him as well as your fellow Ministers of London?
A28864	Are Bishops unfit to advise, or assent in framing Laws?
A28864	Are not here the timber and stones of his house, his strong men, and the sons of his loins utterly consumed?
A28864	Are not here two Supremacies set up by you; that so you may make the Parliament Law- lesse, and subject to no power?
A28864	Are not the later as much theirs, as the purchased lands?
A28864	Are not these strong evidences of the Kings Supremacy?
A28864	Are they Presbyters onely?
A28864	Are they not alike settled by the same Law,& justified alike by the same Law?
A28864	Are we dealt with as the Dispensers of Gods high and saving mysteries?
A28864	Are we no subjects?
A28864	Are we not all Adams sons?
A28864	Are we not brethren in Christ?
A28864	Are we of the same body; and yet have no priviledges with the body?
A28864	Are we so?
A28864	Are you of this Realm, or are you not?
A28864	Because they are the usuall Preachers, and dispensers of the Sacraments?
A28864	Besides, doth not St. Paul justifie, that f none may preach, except they be sent?
A28864	Boughen, Edward, 1587?-1660?
A28864	Boughen, Edward, 1587?-1660?
A28864	But can that be a just power, which deals unjustly?
A28864	But e the Parliament is the supreme Court, by which all other Courts are to be regulated: what say we to that?
A28864	But from whence comes this defect, or want of maintenance?
A28864	But how can that be usurpata, which is data; both usurped, and given?
A28864	But how comes it to passe, that if root and branch must up, yet by your Ordinance some branches of that root may be preserved?
A28864	But how comes it to passe, that out of this Any of the Kingdome, you conclude against All the Rights of the Clergie?
A28864	But how if they deceive the Kings trust, and abuse his confidence?
A28864	But how long are these Laws in force?
A28864	But how shall he protect us, that is not able to secure himself?
A28864	But how shall it be proved, that Episcopacy is so bad, that it is a sin to defend it?
A28864	But how shall they learn to govern, that know not how to obey?
A28864	But how will you proove, that his Majestie hath sworne to uphold that, which is unjust or impious?
A28864	But if these be good; that have indangered their lives to uphold Bishops, what are they, I beseech you, that have spent their blaod to root them out?
A28864	But if they do, what then?
A28864	But suppose, there were such a Law, as you- speak of, could it be just?
A28864	But suppose, they shall make any such grant through ignorance, wilfulnesse, or evill counsell, shall it be of force?
A28864	But they have no power to alter: that is in the King; or else, why do they Petition him so to this day, to make such changes good, as they contrive?
A28864	But what Office was this, that Timothy and Titus did beare in the Church?
A28864	But what are these Rights that you are so eagar to have abrogated?
A28864	But what are these priviledges, and duties, whereof they are said to be despoiled?
A28864	But what became of him?
A28864	But what becomes of this consultation?
A28864	But what follows upon this?
A28864	But what if the Laws of the Land, what if Magna Charta do oblige all men to stand up for the due observation of these privileges?
A28864	But what inconvenience will follow, if we confesse, that the intention of the Oath was changed, with the change of our condition?
A28864	But what inconvenience, I pray you, ariseth to the people from the rights and priviledges of the Clergy?
A28864	But what is this to prove, that by Christs warrant in Scripture a Presbyter is indued with power to rule in his eongregation?
A28864	But what is this to the point in question?
A28864	But what is this, that he calls power of Order?
A28864	But what makes that So there?
A28864	But what''s become of the regular way?
A28864	But when was that time?
A28864	But wherein is our condition changed?
A28864	But wherein is the Kings Oath to the Clergie, inconsistent with his Oath to the people?
A28864	But wherein n will the latter Oath be a present breach of the former and so unlawfull?
A28864	But who are these Praepositi, these Rulers, here mentioned?
A28864	But who did so?
A28864	But who were these lands settled upon?
A28864	But why am I so carefull to heap up instances?
A28864	But why are you so suddenly fallen from an abolition, to an alteration?
A28864	But why cheifly?
A28864	But why do we o abhor Idols, and commit sacriledge?
A28864	But why was this privilege abolisht, as incongruous to their calling?
A28864	But why( I pray you) is the question proposed here, when you have determined it before?
A28864	But will any wise man take your word for a Law, or imagine it to be more authentick, then the resolutions of all our fore- fathers?
A28864	But you must be giving Orders, as well as the Bishop?
A28864	But you must be k offering incense, as well as the High Priest?
A28864	But, I beseech you, what is the meaning of these words, this will turn pomp into use?
A28864	But, I pray you, what Society in Rule, can you chalenge with the Bishops, when by Scripture ye are made subject to them?
A28864	But, in sober sadnesse, do you beleeve that the Abrogation of Episcopacy is that, they yawn at?
A28864	By a just power, we see, this can not be done; how then shall it be done in a regular way?
A28864	By taking Orders?
A28864	Can they endure, that their power should be onely derivative, and that from the people?
A28864	Damne up the fountain, or divert his course, and what becomes of the river?
A28864	Desire you to know, who is the true owner?
A28864	Destroy the Father, and how shall the Children be provided for?
A28864	Do not you go about to make the Word of God a lye, while you endeavour to dis- inherit the Clergie of these privileges and honors?
A28864	Do the people use to make Laws in a Monarchie?
A28864	Does not your own Mr. Edwards professe, that never was there such plenty of Sects and Heresies?
A28864	Doth it truly and justly agree with the Word of God; at least, not contradict it?
A28864	Fed with an Ordinance, with words; but where''s the fift part?
A28864	For are not these your words, that the change of the Clergies condition must needs change the intention of the Oath?
A28864	For do not the Houses at this day Petition His Majestie, to make that a Law which they have voted?
A28864	For do not you say plainly, that t there''s a Supremacie in the King, and a Supremacy in the Parliament?
A28864	For do not you say thus?
A28864	For do not you say ▪ that your second Ant ● gonist plainly ● ffi ● ms, that the King can not desert Episcopacy without flat perjury?
A28864	For do not you tell us, that b ther''s a Supremacie in the King, and a Supremacie in the Parliament?
A28864	For doth not S. Paul command Timothy, to y withdraw himself from those, that teach unwholsome Doctrine?
A28864	For doth not our Saviour say, b He that receiveth whomsoever I send, receiveth me?
A28864	For doth not your Title page speak thus?
A28864	For how many of you have been instituted into Benefices by lay Chancelours?
A28864	For o who may say unto him, what doest thou?
A28864	For what have the Clergie besides their Orders, priviledges, and immunities; besides their Jurisdiction and revenues?
A28864	From abrogation to alteration?
A28864	Hath he forfeited it?
A28864	Hath he resigned it?
A28864	Hath not Mr. Geree set you in the sleep way to ruine?
A28864	Hath not all been done by tumults, and insurrections?
A28864	Have not they done wrong?
A28864	Have we forgot that?
A28864	Have we some privileges, that the Laity have not?
A28864	Have you a desire to know, what true justice is?
A28864	Have you not alreadie dis- roabed them of their honors?
A28864	Have you not made them house- lesse, harbourlesse, not able to keep a servant?
A28864	Have you not plundred their houses, and seized their Lands?
A28864	Here was wrong done; But to whom, think you?
A28864	How came you to spie this foule mistake?
A28864	How can he then disclaime this Oath?
A28864	How comes this to passe?
A28864	How if they break the Lawfull Circle, and transgresse the Customs of Parliament?
A28864	How like you this, my rich Masters of London?
A28864	How like you this?
A28864	How many have been inforced to flye with all secrecy from Westminster, because they would not passe their Vo ● es against Law and conscience?
A28864	How oft have the Kings of this Realm ingaged themselves to observe Magna Charta, and to maintain the rights and liberties of the Church?
A28864	How prove you that?
A28864	How then can I give away Gods inheritance to the Edomites& Ishmalites, lest perchance they enter forcibly upon it?
A28864	How then can he desert them, or leave them out of his protection?
A28864	How then can he infringe this Oath?
A28864	How then did we forfeit g our birth- right?
A28864	How then must he attain the Priesthood?
A28864	How then shall he treat in Parliament with those, that have no being?
A28864	How then?
A28864	How?
A28864	How?
A28864	How?
A28864	How?
A28864	I beseech you, do you dream?
A28864	I. G. p. 9. n I. G. p. 9. o If the King should be peremptory in deniall, what help would this be to them?
A28864	If He be the onely Supreme, how shall we find another Supreme, or an equall to him within his own Dominions?
A28864	If all ● ffi ● es must be discarded, because the officers have done a misse, what office will remain in this Kingdom?
A28864	If he hath power, where is it?
A28864	If his Majestie have endeavoured to do that, which is right, what are they, that have hindered him from doing it?
A28864	If it be a sin, and an heinous sin, c how then can I commit this great wickednesse, and sin against God?
A28864	If it be, why are you so zealous, to distinguish us and our privileges, from the people and their priviledges?
A28864	If one be abolished, why may not the other be removed?
A28864	If then all these and many more are peculiar to Soveraignty, what is left for the Parliament?
A28864	If then it be Treason to slay the Prelate, what sin is it to murder Prelacy?
A28864	If there be no Prelates, where''s the treatie?
A28864	If this Governour now surrender this Towne upon composition, doth he violate his Oath?
A28864	In at subjection, out at immunities?
A28864	In at taxes, out at privileges?
A28864	Inconsistent with the Kings Oath to the people?
A28864	Indeed a if it were all one member, where were the body?
A28864	Indeed i he makes a wonder, that any man should doubt of it; For how can the Office be maintained without means?
A28864	Indeed you say that, which is equivalent; for are not these your words; g He can not now deny consent( to their abolition) without sin?
A28864	Is Episcopacy bad, because Gregory VII ▪ of Rome, George of Cappadocia, or Paulus Samosatenus abused their place and function?
A28864	Is it equall then, I beseech you, to ingage the lives of some, to destroy the honour and estate of others?
A28864	Is it no sin?
A28864	Is it not enough by this extirpation to barre your selves from heaven, unlesse ye sink your posteritie into the same damnation?
A28864	Is it not enough to murder Priests, unlesse ye slay the Priestood also?
A28864	Is it not fit, that we should all have share, and share like, as had the children of Israel in the land of promise?
A28864	Is it to sit in the House of Peers?
A28864	Is not the case put right?
A28864	Is not this a flat contradiction?
A28864	Is not this as Philo Judaeus hath it, to x make God a shelter for our wickednesse, and to cast our sin upon him?
A28864	Is not this flatly against the Oath of Supremacy?
A28864	Is not this that sacra fames, that sacred hunger, which is so greedy of all that is called sacred?
A28864	Is not this the blessing they have gained by that hideous and senselesse out- cry?
A28864	Is not this the crying sinne, the grand Monopolie of these times?
A28864	Is not this the way to lead in Jeroboams Priests; to fill the Pulpits with the scum of the people, and to bring the Priesthood into utter contempt?
A28864	Is not this to c blaspheme the footsteps of the Lords anointed?
A28864	Is not this to cast aside not onely a fore- head, but all conscience, and the fear of God?
A28864	Is not this to question the actions of those Saints d to whom the Faith was first delivered?
A28864	Is perjurie a sin, or no sin?
A28864	Is the Apostleship naught, because Judas abused himself and that?
A28864	Is the Kings O ● ● h, or Episcopacy, or the abr ● ga ● i ● n of Episcopacy but a circumstance?
A28864	Is the Ministery Lawfull, or no?
A28864	Is there no danger of sacriledge in robbing father and mother?
A28864	Is this Justice?
A28864	Is this any thing to the Church?
A28864	Is this equalitie?
A28864	Is this gratitude?
A28864	Is this possible?
A28864	Is this the fashion, first to resolve, and then to argue the case?
A28864	Is this the way to invite men of worth, to incorporate themselves into your Presbyteriall Hierarchie?
A28864	Is this to be good?
A28864	Is this to be just?
A28864	King and subject, Preist, and people, composers, approvers, takers, all dimme- sighted?
A28864	Mark that: are we not all, both spirituall and temporall, bound to maintain each others privileges, as much as in us lies?
A28864	Nay who shall beget children of the Church, when she is void of an Husband?
A28864	Nay, are we so well dealt with as the lowest members of this Nation?
A28864	Next, when the Church is stripped of her means, what kinde of Clergie shall we have?
A28864	No danger in the subversion of the Church?
A28864	No danger?
A28864	One body Politick?
A28864	Or, if you will, for their personall worth?
A28864	Others are content to Covenant, Vote, or do any thing to save their own stakes; For to what purpose were it for them to withstand?
A28864	Otherwise what strange confusion must necessarily have overspread the face of the Church, if this distinction had not been religiously preserved?
A28864	Quo quid ab surdius dici potest?
A28864	Shall she not in their absence be layed open to the subtill foxes, and mercilesse bores to wast and distroy her?
A28864	Sir, will you keep Peace and godly agreement entirely( according to your power) both to God and the Holy Church, the Clergie and the people?
A28864	Sir, will you( to your power) cause Law, Justice, and Discretion in mercie, and truth to be executed in all your Judgments?
A28864	Suppose, the Bishops were faulty, shall God be turned out of his possessions, because his servants are to blame?
A28864	Take these away, and what becomes of the Sacraments?
A28864	That abrogation is the repealing, the disanulling of a Law; and not the changing of it?
A28864	The Bishop is the ministeriall Spouse of the Church: how then can the Church be protected, if her husband be taken from her, or stripped of his means?
A28864	The Bishop your father, and the Church your mother?
A28864	The Bishops wealth, honor, and miters were your aim; these you have preached for, these you have fought for; what would you more?
A28864	The Law of God we confesse to be the Supreme Law?
A28864	The first is this, e If any can not rule his own house, how shall he take care for the Church?
A28864	The peoples Laws?
A28864	The question is, d Whether the King, notwithstanding his oath, may consent with a safe conscience, to the abrogation of Episcopacy?
A28864	Their Laws?
A28864	Thou, that preachest, a man should not steal, doest thou steal?
A28864	Thus far Mr. Gerees question: what think you of it?
A28864	To his subjects?
A28864	To what purpose then are those words; d The abrogation will be just, as well as legall, there will be no injury done?
A28864	To whom?
A28864	To whose hands then should I chiefly present it, but to Yours?
A28864	To whose trust were these committed?
A28864	Was it forgotten?
A28864	Was it settled by Christ, or no?
A28864	Was not that provided for this State?
A28864	Was not this as fair a pretence as yours, or as any you can invent?
A28864	Was not this to turn impediments into helps?
A28864	Was the first sworn in truth, and judgement, and righteousnesse?
A28864	We have the same right; and why not the same protection?
A28864	Well, what kinde of Government was there in the primitive Church?
A28864	Well, what then?
A28864	Were they not removed, to make way for these civill broils?
A28864	Were they not thrust out, lest the King should have too many faithfull Counsellors in the House?
A28864	What Law is there to countenance, what of late yeares hath been done against us?
A28864	What did it?
A28864	What difference, I pray you, between lands, purchased by the society of Goldsmiths, and such as are freely given to that Company?
A28864	What have ye fought for?
A28864	What if I should tell you, that you have altered the state of the question?
A28864	What if a man should say, that this assertion is not true?
A28864	What if any shall make an unjust Law, a Law without equity?
A28864	What is become of it?
A28864	What is to be done in this case?
A28864	What may we then think of an oath taken with such high Solemnity?
A28864	What mean you by circumstance?
A28864	What multitudes are there in this Kingdom, that mourn and grieve to see Religion so opprest, so trampled on, and almost breathing out her last?
A28864	What reason can you give, why that should suffer, that can not erre; that never offended?
A28864	What say you to that memorable convention at Auspurg, where met all, or most of the learned, that endeavoured the Reformation?
A28864	What say you to that principle of reason, l Propter quod aliquid est tale, illud est magis tale?
A28864	What shall now become of your Case of Conscience?
A28864	What then becomes of that Church, where there is no Bishop?
A28864	What then shall become of the people?
A28864	What would you more?
A28864	What, because Presbyters offer up the prayers and supplications of the Church?
A28864	What, for this cause?
A28864	What, two Supremacies, two superlatives, at the same time, in the same Kingdom?
A28864	What?
A28864	What?
A28864	What?
A28864	What?
A28864	What?
A28864	What?
A28864	What?
A28864	What?
A28864	What?
A28864	When did we ever desire, or perswade his Majestie, to do the least injurie to people, or Parliament?
A28864	When was this Oath, I beseech you, framed?
A28864	Whence is it then, that the Bishops are thrust out of the House of Peers; and that none of us may vote, or sit in the House of Commons?
A28864	Where is the orderly alteration, you speak of?
A28864	Where the Parliament?
A28864	Where then are the two Supremacies, which we erect?
A28864	Where then is the Parliaments Supremacy?
A28864	Where then is the Writ?
A28864	Where then is their Supreme power?
A28864	Where under pretence of the Common good, they ingrosse all into their own clutches?
A28864	Who dare then after this foundation?
A28864	Who made them makers ▪ or Masters of the Laws?
A28864	Who then dares say, they ought not, or shall not?
A28864	Who then shall obey?
A28864	Who told you, that His Majestie had condescended to this impious and Antichristian demand?
A28864	Why doest thou call a Parliament at this time, and not at that?
A28864	Why doest thou honour this man, and not that?
A28864	Why doth Q. Elizabeth call them l a great State of this Kingdome, if they be no State at all?
A28864	Why rob we God, as if he were an Idol, not sensible of these wrongs, nor able to revenge them?
A28864	Why then are our Rights and Liberties so strook at, and exposed to contempt and sale?
A28864	Why then are they called Peers; when they are not so much as Peers to the people, but their substitutes, if not servants?
A28864	Why then do you perswade the King to break his oath?
A28864	Why, what''s become of the Oath of Supremacy?
A28864	Why?
A28864	Will not our Church then come to a sweet passe?
A28864	Will you hear the motives?
A28864	With what face then can we fall back, and wilfully incurre perjury?
A28864	With what face then can you say, that the Kings Oath to the Clergie can not be consistent with the priviledges of the Nation?
A28864	Would you have all these, or onely some of these abolished?
A28864	YOu Object, and we confesse, that a this oath to the Clergie, must not be intended in a sense, inconsistent with the Kings Oath to the people?
A28864	You and your great contrivers, what have ye laboured for, all this while?
A28864	again fallen from the question?
A28864	and d slander the footsteps of those anointed of the Lord, that have so long slept in peace?
A28864	c Why should this Shimei blaspheme my Lord the King?
A28864	e Whose legall priviledges, or rights have we invaded, or sought after?
A28864	leg ● 1. y Quid i ● ● â caecitate tenebrosius, ad obtinendam inanissimam gloriam, errorem hominis aucupari,& Deum testē in corde contemnere?
A28864	or both?
A28864	or left out on set purpose?
A28864	or to Vate in the House of Peers?
A28864	or was it not?
A28864	r If we have sown unto you spirituall things, is it a great matter if we reap your carnall things?
A28864	so satisfactory and yet not hold?
A28864	some branches lopped off, and some spared; is this according to your solemne league and Covenant?
A28864	talke we of Levelling?
A28864	to so many lay Committees in the City; to so many in every Countie?
A28864	valid in Law, though injurious?
A28864	what have ye shed so much blood for?
A28864	which of our wives have had that justly payed them?
A28864	z Quid si a liquis condat jus iniquum?
A28864	● 15. l An ● was not here ● ● urpation against Gods direction?