Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A516901 sheet([ 1] p.) s.n.,[ London: 1700?]
A13441For why?
A13441[ 46] p.: ill.( woodcuts) Printed by I Perse I, for O perse O, and& perse&, and are to be solde at the signe of the Æ dipthong,[ London]:[ 1628?]
A13627And then the world were well, But when will it be so?
A13627Breton, Nicholas, 1545?-1626?
A35803But, Lord, what can these Souls plead before thee, When they so wilfully flie to their own misery?
A11386What should Time doe, if he should strive to please All those who are sicke of a mad disease?
A11386another saies, What Times are these?
A11386why doe you complaine of Time?
A85782If reasonable, let all the world censure, what reason hath one man to drink another mans health, to impair his own?
A85782Whether such impetuous drinking of other mens healths were lawfull, profitable, commendable, or reasonable?
A85782Whether such impetuous drinking of other mens healths were lawfull, profitable, commendable, or reasonable?
A85782Whether such impetuous drinking of other mens healths were lawfull, profitable, commendable, or reasonable?
B02616Did I for this bring in the Scot,( For''t is no secret now) the plot was Say''s and mine together; Did I for this returne againe?
B02616Did we force Ireland to despaire?
B02616Have I so often past betweene Winsor and Westminster unseene?
B02616If men in peace may have their right, Where is this necessity to fight, and break both law and oath?
B02616Is not the Bishops Bill deni''d, And we still threatned to be tri''d?
A76432But stay, Did 〈 ◊ 〉 ● ot think himself to be Above the reach 〈 ◊ 〉 〈 … 〉 il Mortality?
A76432Could he the fate of Kingdoms doom?
A76432Could not the* Place inspire him with Remorce?
A76432Must he expire in his soft bed?
A76432Or was the Sword of Justice dull?
A76432had he Brib''d that too, to comply with Villany?
A81293Did I for this bring in the Scot,( For''tis no secret now) the plot was S ● y''s and mine together; Did I for this returne againe?
A81293Did we force Ireland to despaire?
A81293Have I so often past between Winsor and Westminster unseen?
A81293If men in peace may have their right, Where is this necessity to fight and break both law and oath?
A81293Is not the Bishops Bill deni''d, And we still threatned to be tri''d?
A89105But am I thereforc onely to be blamed?
A89105Shall I gratifie by the meanness of a never yet dejected Spirit, the impossible intrigues of my Rival?
A89105all the burthen must( it seems) rest upon my shoulders, that have more then I can well bear already on my head?
A89105and must I and my Fame be, prostituted to the pleasure and Lubet of a Treaty victory?
A89105why not Fleetwood, Whitlock?
A50641Hither all the young Courtiers, and Innes of Court men made their addresse, to know whether they might like the last new play or no?
A50641one to plaister the cheeke, and the other to repaire the jaw?
A50641or such a new face rankt among the beauties?
A50641vvhether such a worke was well written?
A50641whether such a Lady might be cride up for a wit?
A67504All that is Sold at the Fair of use, are Shooes, Pattins, and Leather- Breeches; the rest are Horn- Toys, and Fools- Baubles?
A67504Lord, Sir, says the Chaplain, Why would you not imploy me?
A67504Whither are you going with my Husband?
A20460If Angli, are cald Angeli: Oh, tell, Why hath their pride, thrown these frō heauen to hel?
A20460Is it, because thou hast sung sweete in all The liberal Arts, and now through want doost fall?
A20460Or doost thou wonder at pluralities, Impropriations, or absurdities Of a lay Patron, that doth still present An asse, before a grand proficient?
A43178But to be serious, I made a diligent inquiry what should be the cause of their disorder''d and distracted looks?
A43178Oy by Invasion does it go about To put the Element of Fire quite out?
A43178What is the lower Water fully bent To mix with that above the Firmament?
A43178and next, whether yet it hath a being?
A68601Both wise and Iust; And what more yet?
A68601Didst never meete his name there spread, Where thou thy selfe didst vse to tread?
A68601No?
A68601Our TOM of all Trades hereupon Askt what was his condition Who was the Owner of that place So farre in all the Countries grace?
A68601Powell, Thomas, 1572?-1635?
A68601Powell, Thomas, 1572?-1635?
A68601Quoth he, What TOM of Odcombe may''st thou be?
A68601not Sir EDVVARD HALES?
A96279But how is hell deluded?
A96279Ha, ha, why so?
A96279Hath any minde to circumvent his foeman?
A96279Is there no way( yee powers of hell) to make Fairfax his Soveraigns welfare to forsake?
A96279Why should you be restrain''d from your desire, When with my Furies I doe you inspire?
A20448( Quoth the Knight of the Sunne) No, my pretty Page?
A20448As soone as he espied her, he sayd, Aha, haue I found thée at thy charme, thou fowle Inchauntresse?
A20448But I pray, sir, tell me: what Gentleman owes this faire house where you found me knocking?
A20448I pray can you tell?
A20448I writ them in Dog dayes, and they must needes bite: but what?
A20448O Champion fayre, what ill did thee befall, To be deceiu''d?
A20448O Gaffer Lawyer, stay, how do you looke?
A20448Soft, who comes heere?
A20448The Knight of the Sunne, what can you not smell?
A20448Why dost thou beate this courteous Knight, thou swayne?
A20448Why is it so darke?
A13471( Oh rare show) What though that I observant be to thee, And stand before thee bare, with bended Knee?
A13471And that thy Linnen be more pure and fine?
A13471I blame the man that''s covetous, but why?
A13471Or doth not my poore duty puffe thee higher, And swell thy too much hatefull Pride t''aspire?
A13471Or my Leg make the Gout thy Limbes forsake?
A13471Or that thy Periwig bee sweetly scented, Most neatly Keam''d, slick''d, curled and indented?
A13471They sell their soules an heritage to win, An Heritage in Hell, deare bought with sin: Put case they compasse age; what''s their reward?
A13471Thy out- side may be Rich, thy inside poor,( doore Worse than the wretch that beggs from doore to What though thy Coate be richer Stuffe than mine?
A13471WHat in the World doth true contentment give, That Man should have desire therein to live?
A13471What though I be nine dayes behind the fashio ● … Or that my Breech be of the old Translation?
A13471Will my Hat off, cause thy head cease to ake?
A89633An fiat Pileorum transmigratio?
A89633An pileum Sir- Shonnuli fit ex Lana Caprina?
A89633BUt why Princeps, and why Rhetoricus?
A89633Et e contra?
A89633Hereditary?
A89633Physick: And why may not we here have a Key for them also?
A89633Pileus An tandem fataliter — Exeat omnis?
A89633Quis enim non ab Ovo mendax?
A89633Science against Science more persecuting then Ignorance?
A89633The Scholars Cap is lost, how shal''t be found?
A89633WHether the Mercuriall Cap be more injured by the Fathers indulgence, the Sons negligence, or the Masters insufficience?
A89633What shall the Eccho once more tell?
A89633What shall the Eccho, Eccho tell?
A89633Whether a lying humour be rather suckt from the dugs of the Nurse; or the paps of custome, or rather, An mendacium be ex traduce?
A89633Whether a- wel- bred Rhetorician did ever want a Mocenas, or his Cap mendicant?
A89633Whether every Noble and great Gentlemen ought to be princeps Rhetoricus, a prime good speaker?
A89633Whether the Parsons Cap hath received more cuts and blows, from the blunt weapons of Bacchus, or the sharp sword of Mars?
A89633Whether the greatest enemy to the Cap, be not the Cap?
A59165A Stoick God?
A59165And that he might seem more terrible, he became a Tragoedian, and said, What place, speak quickly, gave thee birth?
A59165And why, I pray?
A59165But did he kill her?
A59165But how can I relate his many cruelties?
A59165Consider, Fathers Conscript, what a Monster sues to be made a God: will you now make him?
A59165Has this been usually done in heaven?
A59165He therefore accosted him, and, what was easie to one that understood a little Greek, said, What art thou?
A59165How came you hither?
A59165If I list to answer, I''ll speak what comes in my head: Who ever required an Oath of an Historian?
A59165Pedo Pompeius reply ● d, What say''st thou, bloody man?
A59165Say then, Is that thy native place?
A59165This man, whatsoever he is, what will he think of us?
A59165VVhy does thy envy deny him death?
A59165What Iudge will there now be found That will sit the whole year round, And give Sentence without ground?
A59165Who shall constrain me?
A59165Who will adore this God?
A59165Wilt thou also thus pass over so good an hour?
A59165do Gods mix with Men?
A59165do''st thou ask how?
A59165how can he be, as Varro says, round and perfect, having neither head nor prepuce?
A59165what is thy name?
A59165whence come''st thou?
A59165who but thy self hath sent us hither, thou murderer of all thy friends?
A59165who will believe him to be so?
A13841Can a dry Summer make suche a dearth, that there is no money to be hadde for mowers?
A13841Good wife, saide he, know where you are, haue patience: Good Asse( sayde shee) Wherefore?
A13841I aunswered, a Cipher among figures: well said,( qd she) more wit in the words then in the matter: now, whence come you?
A13841I will( quoth he) come on thy wayes: so in he brought mee to his great Ladie: who in a great brauerie, vaunting her selfe, asked me who I was?
A13841Nothinge but money?
A13841O Heauens, what a Hell is this?
A13841Oh heauens what a worlde is this?
A13841Oh sir, your words, nor your wittes, nor your wiles, nor your wittes, nor your oths,( what''s the matter now thought I?
A13841So that I neuer heard more of any of them, but was euer man so troubled in his sléepe?
A13841Why, is all handsomnes out of fashion?
A13841a dainesye Wench, not woorth the whissting?
A13841and haue they no other intertainment?
A13841is all Grasse become hey?
A13841is beauty at so lowe a price?
A13841shall we clappe handes, and make a bargaine?
A07491But some moy obiect and say; What doth the Diuell walke in Powles theu?
A07491Come you to search an honest Bawdie- house, this seuen and twentie yeares in 〈 ◊ 〉 and shame?
A07491Complaynst thou of bad doings, when there are Harlols of all Trades, and Knaues of all Languages?
A07491Do I deserue my Darke and pitchy Tytle?
A07491For I must weaue a thousand Ills in one, To please my blacke and burnt affection: Why?
A07491How now Pierce,( quoth I) doest thou call mée Knaue to my face?
A07491Is it possible quoth she a Vsurer should burne so litle here, and so much in Hell?
A07491Is not Lucifer liberall to his Nephewes, in this his last Will and Testament?
A07491Is there not Law too for stealing away a mans slumbers, as well as for shéetes off from hedges?
A07491Now Syr, what is your censure now?
A07491Pierce, honest Pennilesse?
A07491Sticke I close ynough to a villaines Ribs?
A07491What is not our house our Cole- harbour, our Castle of come- downe, and lye- downe?
A07491What neede I inferre more of their prodigall glistrings, and their ● pangled damnations?
A07491Who?
A07491Why?
A07491Why?
A07491Why?
A07491and cheated of our dreames and fantas ● es?
A07491are we disanold of our first sleepe?
A07491can we not take ou ● ease in our Inne, but we most come out so quickly?
A07491for shame a Bawde and poore?
A07491goe too then, you shall search; nay, my very Bootes too: are you well now?
A07491hée that writ the Mad- cappes Supplication?
A07491let Brokers become whole honest then, and remoue to heauen out of Hounsditch?
A07491maister Constable, dare you 〈 … 〉 our owne mansion?
A07491must my honest wedded Punck here, my glorie- fatte Awdry be taken napping, and raisd vp by the thunder of Bil- men?
A07491or is it the colde propertie of these Coales to be aboue a tweluemonth a kindling?
A07491the least hole in my house too, are you pleasde now?
A07491why then let vsurers goe a begging, or like an old Gréeke stand in Powles with a Porringer?
A07491you haue read me I am sure: am I blacke ynough thinke you, drest vp in a lasting suite of Incke?
A38641And can there be no temperate Region known Betwixt the Frigid and the Torrid Zone?
A38641And have no share of what should in you be The chief of Attributes, just Clemency?
A38641And why?
A38641And why?
A38641But stay; who have we next?
A38641Ca n''t all our sad Petitions?
A38641Can they whole Shop- books write, and yet not know If Bishops have a Right Divine or no?
A38641For if we ca n''t endure t''obey one King, What shall we do if we a thousand bring?
A38641How can we exercise Religion now, When want of Laws doth liberty allow To all Prophaneness?
A38641How many Justices did Wealth advance That had nothing to show, but Ignorance?
A38641How many Swine does this make in a year, If all were Sows that wallow in the mire?
A38641If Sacriledge to steal from Churches be, What''s he that steals a Church, nay two or three?
A38641If we were wet before, shall we desire No remedy, but a consuming fire?
A38641Is this Religion, when each Souldier dares Become a Bishop, to correct our Prayers, And new- coin all our Orders?
A38641Is''t not as great a glory, to forget An Injury, as take revenge for it?
A38641Learning''s the Lamp o''th''Land, that shines so bright, Are you s''immodest to put out the light?
A38641Must we, to help us, make our wrongs the more?
A38641No Organs; Idols to the Ear they be: No Anthemes; why?
A38641No Surplice; no?
A38641No; study and experience makes them wise, Why should they else watch late, and early rise?
A38641Oh by all means; but how?
A38641On Geese and Capons, with what zeal they feed?
A38641Or can they sweep their doors, and shops so well, And for to clense a State as yet not tell?
A38641THe under- Foggers, with their dagled Gowns, Like Sampson''s Foxes tails, inflame the Towns; Make Suits, as Conjurers raise Winds; and why?
A38641They''re Rags of Rome, I think: what would you have?
A38641WHy then, you tott''ring Bases of our Land, Who at this wave- tost Kingdoms Stern do stand, Why did you first begin?
A38641What if we have been injur''d heretofore?
A38641What need an Enemy the Walls to beat, When the Defendants sins do ope the Gate?
A38641What would you have, good Souls?
A38641What''s next?
A38641Where''s then our hope?
A38641Would you''ve Religion?
A38641You that are call''d Divine, nay Gods, why then Do you degenerate to worse than men?
A38641a Reformation?
A38641ca n''t our Charms Of people groaning under the Alarms Of bloody broils, nor slaughter''d Subjects cries, Move you to end our endless miseries?
A38641why do you still With all your force strive to prolong our ill?
A38641why none, I crave?
A38641your Sex so cruel to the Gown?
A15652A ● d if I might, should I so fond on''t be, To tak''t of other ● when I miss''t of thee?
A15652And can I thinke that thou wilt make me, then, The most vnhappy of all other men?
A15652And hath this Age bred vp neat Vice so tenderly She can not brooke it to be touch''d so sl ● nderly?
A15652And if I say so, what is he may know So much as to affirme it was not so?
A15652And is there any Iustice borne of late, Makes those faults mine, which others perpetrate?
A15652And is''t not better then, to take this course, Then f ● ll to study mischiefes, and doe worse?
A15652And neede I now thus to Apologize ▪ Onely because I scourged villanies?
A15652And such as they; Or why did not that Age In which they liued, put them in a Cage?
A15652And that the truth I told should in conclusion ▪ For want of Power, and Friends, be my confusion?
A15652And why?
A15652And yet( alas) must I be ty''d vnto What neuer any man before could doe?
A15652But am I call''d in question for her c ● use, Is''t Vice that these afflictions on me drawes?
A15652But say it did, wil''t not befit a man, To raise his thoughts as neere Heau''n as he can?
A15652But what is''t I haue done so worthy bla ● e, That some so eagerly pursue my fame?
A15652But what of that?
A15652But who will euer seeing my hard Fortune, The remedy of Times Abuse importune?
A15652But why should I thy fauour here distrust, That haue a cause so knowne, and knowne so iust?
A15652But why( say some) should his too saucy Rimes, Thus t ● xe the wise and great ones of our times?
A15652Can I suppose a fauour may be got In any place when thy Co ● rt yeel ● ● it not?
A15652Can my hopes( fixt in thee great KING) be dead?
A15652Colour his Villanies, to get esteeme, And make the Honest man the Villaine seeme?
A15652For can it be, thy grace should euer shine, And not enlighten such a cause as mine?
A15652Harme take her then, what makes she in their sights?
A15652I say she must haue action, and she shall: For if she will, how can I doe withall?
A15652If with impatience she my Whip- cord feele, How had she raged at my lash of Steele?
A15652Mu ● t the free Spirit ty''de and curbed be, A ● ● o ● ding to the bodies pouerty?
A15652Must I be faine to giue a reason why, And how I dare, allow of Honesty?
A15652Must all I speake, or write, so well be done, That none may picke more meanings thence then one?
A15652Or can it euer be so subiect to Base Change, to rise and fall, as fortunes doe?
A15652Or if I did, can I haue comfort by it, When I shall t ● inke my So ● ● raig ● e did denie it?
A15652Or is my heart so open that all know it?
A15652Or le ● thy loyall subiect, against reason, Be punisht more for Loue, then some for Treason?
A15652Or that I may obtaine it in the land, When I shall be deni''d it at thy hand?
A15652Or thou those Satyres hate thy Forrests bred?
A15652Quid tu, sipe ● eo?
A15652Shall I goe sute my matter Vnto your wits, that haue but wit to flatter?
A15652Shall not he reach out, to obtaine as much, Who dares more for thee then a hundred such?
A15652Since wealth is common, and fooles get it to, When to giue spirit''s more then Kings can doe?
A15652Sit other men so neere my thought to show it?
A15652What law, or conscience, then shal make thē smother Their Spirit, which is their life, more then other T''abate their substance?
A15652Where shall my second hopes he founded then, If euer I haue heart to hope agen?
A15652Who will againe when they haue smother''d me, Dart to oppose the face of Villany?
A15652Why should a good attempt disgraced seeme, Because the person is of meane esteeme?
A15652Will she not bide my gentle Satyres bites?
A71323And we d, and burie, and make Christen- soules?
A71323Both good things ill, and ill things well: all one?
A71323But Arts of Whoring: stories of the stewes, Ye Muses, will ye beare, and may refuse?
A71323But if some Painter in presuming skill, Should paint the stars in center of the earth, Could ye forbeare some smiles, and taunting mirth?
A71323But when I looke and cast mine eyes below, What monster meets mine eyes in humane show?
A71323Can right areed how handsomely besets Dull Spondees with the English Dactilets?
A71323Careth the world how faire thy faire one be?
A71323Careth the world, thou loue, thou liue, or die?
A71323Deseru''dst thou ill?
A71323For thred- bare clearks, and for the ragged Muse Whom better fit some cotes of sad secluse?
A71323Good Saturne selfe, that homely Emperour?
A71323Groats- worth of health, can anie leech allot?
A71323Hath vtmost Inde ought better then his owne?
A71323Is''t not sweete pride, when men their crownes must With that which ierks the hams of euery iade Or floor- strowd locks from off the Barbers sheares?
A71323Might not( so they where pleasd that beene aboue) Long Paper- abstinence our death remoue?
A71323O Nature: was the world ordain''d for nought, But fill mans maw, and feede mans idle thought?
A71323O the fond boasting of vaineglorious man: Does he the best, that may the best be seene?
A71323OR beene the Manes of that Cynick spright, Cloth''d with some stubborn clay& led to light?
A71323Oh: Cl ● lopatricall: what wanteth there For curious cost, and wondrous choise of cheare?
A71323Or doe the relique ashes of his graue Reuiue and rise from their for saken caue?
A71323Or heauen, or men, or fiends, or ought beside, That euer made that foule mischance betide?
A71323Or who put Bayes into blind Cupids fist, That he should crowne what Laureats him list?
A71323Seest thou how side it hangs beneath his hip?
A71323THe curteous Citizen bad me to his feast, With hollow words, and ouerly request: Come, will ye dine with me this Holy day?
A71323TO what end did our lauish auncestours, Erect of old these stately piles of ours?
A71323The greater pompe procuring greater shame, Thy monument make thou thy liuing deeds: No other tombe then that, true vertue needs, What?
A71323The matter, Natures, and the workmans frame, His purses cost; where then is Osmonds name?
A71323Thou seruile Foole, why could''st thou not repaire To buy a Benefice at Steeple- Faire?
A71323V. SAw''st thou euer Siquis patch''d on Pauls Church doore, To seeke some vacant Vicarage before?
A71323VVEre yesterday Polemons Natals kept That so his threshold is all freshly steept With new- shed bloud?
A71323VVho doubts?
A71323WHen Gullion di''d( who knowes not Gullion?)
A71323What boots it be so, but the world must know''t?
A71323What needed he fetch that from farthest Spaine, His Grandame could haue lent with lesser paine?
A71323What office then doth the Star- gazer beare?
A71323Where life is deare, who cares for coyned drosse?
A71323Who euer saw a Colte wanton and wilde, Yoakt with a slow- foote Oxe on fallow field?
A71323Who wants a Churchman, that can seruice sey, Read fast, and faire, his monthly Homiley?
A71323Who would inglorious liue, inglorious die, And might eternize his names memorie?
A71323Whose words are those, to remedie the deed, That cause men stop their noses when they read?
A71323had he nought whereby he might be knowne, But costly pilements of some curious stone?
A71323or the most righteous Fate?
A46425( a) An nihil in melius tot rerum proficis usu?
A46425( a) Egregium, sanctumque virum si cerno,( b) bimembri Hoc monstrum puero, vel mirandis sub aratro Piscibus inventis;& foetae comparo( c) mulae?
A46425( a) Nullane perjuri capitis fraudisque nefandae Poena erit?
A46425( a) Quid sentire put a omnes, Calvine, recenti De scelere,& fidei violatae crimine?
A46425( b) Aut cur In carbone tuo chartâ pia thura solutâ Ponimus,& sectum vituli jecur albaque porci Omenta?
A46425( b) Nam scelus intra se tacitum qui cogitat ullum( c) Facti crimen habet,( d) cedo si conata peregit?
A46425( b) Quisnam hominibus est, quem tu 〈 ◊ 〉 videris ● ● ● ● slagitio?
A46425( b) Tamen ad mores naturae recurrit Damnatos, fixa& mutari nescia: Nam quis Peccandi finem posuit sibi?
A46425( c) Tu miser exclamas, ut( d) Stentora vincere possis, Vel potius quantum( e) Gradivus Homericus: —( a) Jupiter haec?
A46425( d) Quis tumidum guttur miratur in Alpibus?
A46425An Calvinus qui Fonteio Consule natus est,& jam Sexaginta annos vixit, haec& corsin ● lia, quae passim& ubique sunt, cum stupore deminatur?
A46425An dubitat solitus totum conflare( a) Tonantem?
A46425And is it so?
A46425But shall so base a Perjury, Pass unrewarded, and shot- free?
A46425Ca n''t thy dull Genius edify By Precepts of Philosophy?
A46425Can there be Gods above, and bear Audacious Perjury to hear?
A46425Can you then fondly think, because Crimes scape the Censure of the Laws, They pass unpunish''d?
A46425Coerula quis stupuit Germani lumina?
A46425Et phthisis,& vomicae putres,& dimidium crus Sunt( a) tanti?
A46425Haec( a) quota pars scelerum, quae( b) custos Gallicus urbis Vsque à Lucifero, donec lux occidat, audit?
A46425Heaven''s Vengeance heavy is we know, But heavy things move always slow; And if to punish all they doom, When will my day of rec''ning come?
A46425If Perjury altho but meant; Met with so Tragical Event: What dreadful Vengeance must impend, So base, and treacherous a Friend?
A46425If courteous Heaven he as we find, Still to repenting sinners kind, Who knows but I may find a place In some free gen''ral Act of Grace?
A46425If in Truth''s Quarre( they'') l not arm, Or do us either good or harm?
A46425If slight of Hand, and queint Disguise Conceal our Cheats from Mortal Eyes, What matter is''t, what Heaven''spies?
A46425In vain you humm haranging Vicar, If he want Coin to purchase Liquor; What can reward his pains, and studying, But Money, Sunday''s Beef, and Pudding?
A46425Objectio; Ita ne ille perjurus impune evader?
A46425Or Church land should produce a Nynny?
A46425Or Daughter bred by Mother lewd, That has the self same Course pursu''d?
A46425Or Dutchman given to the Pot?
A46425Or Foot- man having won the Race, To Sup high, would not pawn his Bays?
A46425Or fulsom Bawd with half a Nose, Confirm her wheedling Shamms with Oaths?
A46425Or pay respect to Heavenly Madams, More than the Statue of( 12) Jack Adams?
A46425Or what damn''d Poet ere would write, That did not hope a good third Night?
A46425Or why allow their Pictures room, Or Rev''rence then each Common Tomb?
A46425Quanto Fessidium( c) laudat vocalis agentem Sportula, die senior( d) bulla( e) dignissime, nescis Quas( f) habeat Veneres aliena pecunia?
A46425Quid enim velocis gloria plantae( c) Praestat,& esuriens Piseae ramus olivae?
A46425Quid enim( d) sperare nocentibus aegris Concessum?
A46425Quid si bis centum perdidit alter Hoc arcana modo?
A46425Sexaginoa annos Fonteio consule Natus?
A46425Sha n''t Vengance dog him at the Heel, And he divine resentment feel?
A46425Shall Lessons by Experience taught, Be thrown away, and go for nought?
A46425Si curant igitur cunctos punire nocentes,( b) Quando ad me venient?
A46425Si in Spartano voluntas sola peccandi,( facto non commisso) tem severe puniatur, quanto magis sceleratum factum sui perfidi amici puniendum sit?
A46425Think''st he believes a Power Divine Inhabits every Church and Shrine?
A46425To those Intrigues who is a Stranger That ever heard the name of( 12) Granger?
A46425What need we either Church or Steeple, Or Priests to spunge upon the People, If blindly no regard be had To Men, or Actions good or bad?
A46425When was there yet a Holy- day, Did not new Frauds and Tricks betray?
A46425Who can but laugh at Sot so idle, That swears an Atheist on a Bible, Flatt''ring himself he will be just, Because an Oath secures his Trust?
A46425Who wonders at a crafty Scot?
A46425Who would admire a Black in Guiny?
A46425Why should they baulk us or encourage, If they are no more than Chips in Porridge?
A46425Why should you grumble if you meet Fowl play, where ev''ry Man''s a Cheat?
A46425Why then are you too delicate To share with us the common Fate?
A46425Why you so great a Favourite, That no Mischance on you must light?
A46425aut quis It Meroe crasso majorem infante mamillam?
A46425flavam Caesariem,& madido torquentem cornua cirro?
A46425majo ● em tertius illa Summam, quam patulae caperet vix angulus arcae?
A46425nec labra moves, cum mittere vocem Debueras, vel marmoreus, vel aheneus?
A46425vel quae non dignior( e) hostia vitae?
A46425— Quem tua simplicitas risum vulgo moveat, cum Exigis( a) à quoquam ne pejeret,& putet ullis Esse aliquod numen Templis, aereque rubenti?
A46425— why then is''t wondred, If you are bilkt of paltry hundred?
A46425— —( a) Abreptum crede hunc graviore catena Protinus,& nostro( quòd plus velit ira?)
A46425— —( a) Quando recepit, Ejectum semel attrirae de snome rubor ● ● ●?
A10711( And why may I not call it true valiance?)
A10711A health to the King, a health to the Queene, a health to my Lord, a health to my Ladie: And who dares deny to pledge one of these healthes?
A10711Againe it shelters her from being cald in question, for who dares detect her that they thinke shall be supported and borne out by so mightie friends?
A10711And how far hath this voice escaped vs now in these later times?
A10711And what a sturre we keepe againe about precedence?
A10711And what is it now, but the custome of new fashions, that hath foisted in that Indian plant Tobacco?
A10711And who will be more ready to exclaime against vsury then he that is himselfe the greatest vsurer?
A10711And wilt thou yet enter her house, that carries death and damnation about her?
A10711Are not those that doth liue in the feare of God, reputed to be but the shame of men and the reproch of the people?
A10711Are these the works that faith affordeth, is this the life that God requireth?
A10711But he that hath made the eare, shall he not heare?
A10711But what remedie?
A10711Do you see a woman that is garish to looke vpon, that is new fangled, and gawdy to the shew?
A10711How many that are not able to pay honestly for home- spunne cloth, will yet weare silke, and will euery day glister in Gold and Siluer?
A10711How many women, both good and honest,( and sometimes honourable) that by this practise of insinuating harlots, hath beene betraied and infamed?
A10711I haue Aduentured one of the labours of Hercules, to strike at Sinne: And is not that as much as to fight with the Hydra?
A10711I will speake no more of women, but will you now see the honesty of this age?
A10711If blindnesse be a misery, what is ignorance, or if the duskinesse of the night be vncomfortable, what is the darkenesse of superstitious Popery?
A10711If the head doth but a little ake, our vrins must knocke at the Phisitions doore, and alas how inquisitiue we be about the state of our bodies?
A10711If we owe this duty to a King here vpon the earth, how much are wee further obliged to the King of Kings, to the King of Heauen?
A10711Is it any maruell though women do become both vain and dissolute?
A10711Is not God himselfe had in derision& made a by- word?
A10711Shall wee then denie the Phisitians testimony, will not his authoritie suffice in the matter?
A10711They are the vicious only, that can not endure to heare sinne reproued: and who are they but the impious that would barre the freedome of our tongues?
A10711VVhat haue I said, may Aduersitie iudge betweene a friend and a foe?
A10711Vertue is growne poore, and hath few or none to attend her, but that is no great wonder, for who would follow a begger?
A10711What should I need to bring any further testimony in this case, when there is no learned Diuine that did euer deny it?
A10711Where shall we finde another Nathan, that dares tell his master to his face, Thou art the man?
A10711and he that iudgeth the nations, shall he not conuince?
A10711and now to speake truely, what is their vowed chastitie; but vowed Bawderie?
A10711answered, At your Maiesties pleasant conference: why( said the Emperour) dost thou heare our communicatiō?
A10711doe they not multiply their blasphemies against his holy name?
A10711haue they not said, Let vs do it boldly, God doth not see it, the Almightie is asleepe, he can not heare it?
A10711haue they not said: Let them trust in the Euerlasting: and let him deliuer them, and take them out of our hands, if he would their good?
A10711he that hath framed the eye, shall he not see?
A10711looke into her ability, is she able to pay for them, doth she not exceed the limits of her degree and calling?
A10711shall we see his lawes despised, his name prophaned, his Maiestie blasphemed, and shall we be silent and hold our peace?
A10711what is their vowed pouertie, but to inioy the wealth of the world, to liue in ease and idlenesse, and to feede themselues fat?
A59158Alace, Sir John, was not this wife abused, Whose soul and senses all were so confused?
A59158Alace, how can ye be so ignorant?
A59158And I, Sir, having many things to seek, How shal I speed, not knowing what I speak?
A59158And said they Mass in Surplices and Satine?
A59158And seeing I have head and heart to pray, Should not my heart know what my tongue doth say?
A59158And since some tongues have more antiquity Then Latine, were it not iniquity To force all people to pray like the Pope?
A59158And think ye not the Romish Church doth erre, When before Christ, Saint Francis they prefer?
A59158Are thy words the holy Ghost?
A59158As I have done to you, Sir John, to day, I pray you, in what tongue bade he them pray?
A59158As to hold Christ his Savior; and so bad, As to hold Marie for his Saviors Mother, And not to love her still above all other?
A59158But Christs Disciples when they made their motion To Christ their Master, how to make devotion?
A59158But good Sir John, spake all these Fathers Latine?
A59158Could they speak Latine long ere Latine grew?
A59158Denyes that Christ can be his only Savior: Can ye call this a Christian- like behavior?
A59158Do these hostes of ostes abide?
A59158Doth Christ his Son into his Gospel give Such wayes to walk in, such faith to believe?
A59158Doth God the Father in his Law allow These vile inventions your Church doth avow?
A59158For though I know mo tongues then ye can tell, False knaves, should ye not understand your sell?
A59158For when my tongue talks, if mine heart miscary, How quickly may I mar your Ave Mary?
A59158Gave I not you a tongue as well as heart, That both to me should play an a- fold part?
A59158Have ye not heard this proverb oftimes sounded, Homo qui malè audit malè rounded?
A59158Heard ever ye, Sir John, a purpose quicker, To prove the Pope to be Christs only Vicar?
A59158How many Friers had Peter, can we find, In sundry sorts so shaven with a shame?
A59158How many Nunces, note we, he did need Through all the Nations that his name was in?
A59158If I get him, what need I seek another?
A59158In end, one said, Dame, wot ye what ye say?
A59158Is bread her seed?
A59158Is this our Creed?
A59158Is thy mouth the Virgine womb?
A59158Know ye not, women are forbidden preaching?
A59158Know you not?
A59158No: each of them knew well what he did say ▪ And why not we, Sir John, as well as they?
A59158Nor Mary is not named now, as than: What need I then believe it, holy Man?
A59158Now good Sir John, what think ye of this Hussie?
A59158Now good Sir Priest, said he, What talk is that?
A59158Now what profession will they not permit, For profit in their Sodom for to sit?
A59158Or dare he do nothing without his Mother?
A59158Or doth the holy Ghost in us inspire ▪ More then the Law and Gospel doth require?
A59158Or granted pardon for the greatest sin?
A59158Or how proves this that Zacharie the Priest Spake Latine, then the language of the Beast?
A59158Or if both these my prayers must be in, I pray thee, tell me at whom to begin?
A59158Pray''d ever Peter for the souls of dead?
A59158Pray''d ye, said he, when all the time ye span?
A59158R. S. But good Sir John, before we further go, Resolve me this, since you assail me so: How, when ▪ and where this Vicarage befell Unto your Pope?
A59158Read we that Peter( if he was at Rome) Rode rob''d with triple crowns upon his head?
A59158S. I. S. And though he were full Vicar to our Lord, Should not his words and Christs keep one accord?
A59158Sempill, Robert, 1595?-1665?
A59158Shal I, Sir Iohn, a man of perfect age, Pray like an idle Parret in a cage?
A59158She never was at Rome, nor kist Popes toe; How came she by the Mass, then would I kno?
A59158Should we seek tongues we do not understand?
A59158Since women then in Gods word may not walk, What should they do with tōgues that may not talk?
A59158So if the people heard not what he said, How could they know in what language he prayd?
A59158Surely, Sir John, such sayings are but idle: Such blasphemy is not in all the Bible: To trust your words, or Pauls, now tel me whether?
A59158Thinks thou the Mother doth not know such smal things?
A59158Was ever Peter so blasphemous blind, As to take Holiness unto his Name?
A59158Were Liturgies under the Law, but so In such a tongue that all the Jews did know?
A59158What if the King shal hear the poor mans sute, Should he stand silent, as if he were mute?
A59158What reck of that?
A59158What''s become of all these Christs the Priests have made?
A59158Where was her heart, when her hands were so busie?
A59158Who will both hear our text, and hear our eke to: What if he answer me in the Latine tongue Wherein I pray, and wherein Mass is sung?
A59158Why should profane proud Papists thus presume To say their Pope to Peter doth succeed?
A59158Will I believ''t, think ye, because they say it?
A59158Ye pray, said he, and wots not what?
A59158Your Latine is but one of the Translations: Why should it then exclude all other Nations?
A59158or do they fade?
A68132Ah what a violent inundation of cruelty hath ouerflowne your good hearts, you right valiant Shrewes- burgesses?
A68132And what is there in all the knowne world, which mapps, and authors can not instruct a man in, as perfectly as his owne eyes?
A68132And why may not wee haue that successe, and the like glory?
A68132But how doe they spend their time thinke you?
A68132But if it bee vnknowne; why doe all the Geographers describe it after one forme and site?
A68132But what doe they that get vp?
A68132But whence is that smoake I see a farre of?
A68132Do yee not see those ropes there in the court, that are fastned vnto them Iron rings?
A68132Doth not Affrica, that burnt region, produce serpents of the coldest nature of all others?
A68132Dreame you of any other either age, or discouery?
A68132Faith not altogither so delightfull( quoth I) but I pray tell mee, was there euer any strangers that offered this sacrifice?
A68132Fatte?
A68132Haue you therefore cast your full account of the dangers, labours, hopes, expences, and all other such accidents as must attend this your attempt?
A68132Hercynia?
A68132Here did Drogius replie: What Man?
A68132How like you this?
A68132I?
A68132If one of you Patagonian Giants should catch your and eate you quite vp, where are you then my fine discouerer?
A68132If they know it for a Continent, and for a Southerne Continent, why then doe they call it vnknowe?
A68132King thinks hee?
A68132Masse you say true( quoth I) but what if one should come in the meane- time and tie the ropes further end to a wrong dore?
A68132No, quoth I?
A68132Not any else could I espie, Indeed I durst not make any long aboade in so leane a land, it was no wisdome, was it thinke yee?
A68132Now quoth I( being as weary as a dog) whether goe we now?
A68132Now the Grecians hauing this knowledge of it from Carthage, how should it bee euer kept from Rome?
A68132O Anglia quam segnis, quàm insignis?
A68132O how many noble captaines did I see here wearing out their liues in spinning, carding woll and knitting?
A68132That no man of what state or degree soeuer hee bee, haue his cuppes priuate vnto himselfe, vpon paine of drinking two daies, after in a fire- shouell?
A68132The very Venus, the eye, the lustre of all Citties terrestriall, is here seated: Ciuitas Angelorum?
A68132They march vnto battell, armed onely before, for what- neede any fence behinde, se ● ing they can not turne them- selues to runne away?)
A68132They vse no money: what haue wee to doe, say they, with these saplesse and vnsauory mettals?
A68132View this Pernassus here, whereon we liue: Suppose here were a Colledge of Italians, Spanish, French, Danes, Dutch and Polacques?
A68132Well sir, but how came Salomon to the knowledge of this farre distant land?
A68132Well the roll being read, and the houre- glasse runne all out: Mary quoth I to mine host but how will they get home now?
A68132Well, but what end of all this ceremonious obseruation, say you?
A68132What apparell will it please your Maiestie to weare to day?
A68132What can be spoken more plaine, to point out this discouery?
A68132What colour haue vve for it?
A68132What good spirit but would greeue at this?
A68132What man is he now would thinke, that in this inundation of profusenesse their should be any dry hillock left for Parsimony to inhabit?
A68132What now?
A68132What part of Europe is there that affoords more to a strangers eye then is related by one pen- man or other?
A68132What, would yee more?
A68132Who euer expected such wit, such gouernment in China?
A68132Why doe you thinke( quoth hee smiling) that any one wakes this night?
A68132Yea Beroaldus( quoth Drogius to him)& dare you not speake it out?
A68132and is not the whole earth often- times shaken by a fire, hatched in the depth of her owne cold bowels?
A68132are there not flies bred in the furnaces of Cyprus, whose cold do quite extinguish the heat of the fire?
A68132are your vnderstandings vn- aquainted with such a geometrical draught as this?
A68132doe you thinke to finde more varietie of dispositions in this company of Students, then you may doe amongst your owne English?
A68132e The houses of this towne( faire though it bee) haue none of them any foundation: for what alledge they?
A68132had not wee rather giue honest buriall to the harmelesse stones, then teare them out of their graues?
A68132hath not the thunder and lightning their first originall in the midle region of the ayre?
A68132is not this Bottlesbroke?
A68132may then fiue and forty) men being dead, as naile in dore?
A68132or might not the memory of it bee vtterly extinct before the later times of the Romaines?
A68132shadowes, or our selues?
A68132stay and see the conclusion of it I pray yee: doe yee not see how fast God Bacchus his houre- glasse runnes?
A68132such arts, such practise of all cunning?
A68132tissues, Rubies, Carbuncles, cassockes?
A68132vvhat feare vve?
A68132what custome is that I pray you that you are so strictly bound vnto?
A68132what they haue thei le hold, they are in place,& what''s a mans place if hee make no vse of it?
A68132you may perhaps say, what should you feare?
A49887* But is such an excessive Anger tolerable which puts him upon eating the Head of his Enemy?
A49887* His words are these: Begin not as th''old Poetaster did,( Troy''s famous War, and Priam''s Fate, I sing) In what will all this Ostentation end?
A49887* I d cinerem, aut Manes credis curare sepultos?
A49887* Improbe amor, quid non mortalia pectora cogis?
A49887* Non potui abreptum divellere corpus& undis Spargere?
A49887* Nullane pro trepidis, clamabat, Numina Thebis?
A49887* O Pater, anne aliquos ad coelum hinc ire putandum est Sublimes animas, iterumque ad tardá reverti Corpora?
A49887* Quae vobis, quae digna, viri, pro talibus ausis Praemia posse rear solvi?
A49887* Quid non mortalia pectora cogis Auri sacra fames?
A49887* Quid non mortalia pectora 〈 ◊ 〉 Auri sacra fames?
A49887* Quis tibi tunc, Dido, cernenti talia sensus?
A49887* What, says he to them, is there none of the Gods dare defend Thebes against me?
A49887* Ye brave young Men, what equal Gifts can we; What Recompence for such Deserts Decree?
A49887And can this be applied to the Character of Achilles?
A49887And did he intreat them to teach him, that''t is an Error to pray to them, and a mistake to expect any thing from them?
A49887And is not a Man''s Reason strangely shock''d at this?
A49887And is not this what Horace says of the Character of Achilles?
A49887And the Means used to accomplish that End, was it not that Treachery with which the Romans have always upbraided the Carthaginians?
A49887And would Turnus have done less, had he had the same Advantage?
A49887And would not such a Conduct have been more Conformable to the Nature of Epick Poesie, which excludes every thing that is foreign to the main purpose?
A49887But I am ashamed, continues he, to defie the lesser Deities: Jupiter do thou come, for who else is more worthy to cope with me?
A49887But can an Author put nothing into his Poem, but what is purely the Matter of it?
A49887But could not a Souldier have leave to pass a Compliment upon her for a few Minutes or so?
A49887But does it put an End to all the Troubles and Dangers of Aeneas?
A49887But if a Man writes an Epopéa in Prose, would it be an Epick Poem?
A49887But shall Achilles endure, that so near and dear a Friend should be butcher''d before his face, and in his Armour too, without revenging the Deed?
A49887But suppose the imitated Action be taken out of History, would this pass for a Fiction?
A49887But what Action could he take thence, which might furnish him with a Revolution and Establishment of Government, that was proper to his purpose?
A49887But what signifies it( may some one say) if Homer had a mind to lay down Instructions of Morality?
A49887But what signifies it?
A49887But why so?
A49887But would not a bare Recital of a few Lines, that such a Relation was given him, have been sufficient?
A49887But yet will any Man say, that his killing them with Javelins is not part of the Subject?
A49887Can any one think that''t is natural for Shepherds to say like his?
A49887Can any thing be more moving than the Ingenious application Virgil makes?
A49887Can he shift off the Challenge Aeneas had sent him?
A49887Can we not have recourse to arms?
A49887Does he pretend by this Doctrine, and by these Instances to overthrow what we have cited out of that very treatise of Poetry?
A49887Does it not reflect upon the Hero and the God too?
A49887Et quidnam egregium prosternere moenia molli Structa Lyra?
A49887For have we not examples of these Expressions and Figures in Sacred Writ, and the true Religion?
A49887For how could any one write like Silius, without thinking on the particular Action and Name of Hannibal?
A49887For pray what part of the subject of the Thebaid is either the Cause, or the Effect of the Massacre at Lemnos?
A49887For this small number of good Women, how many bad ones are there, or at least such as bring a great deal of Mischief upon this Hero?
A49887For where''s the difficulty to raise the Ramparts that were raised by a Harp?
A49887From whence then proceed these grave and moderate Sentences, and these fine Moral Reflections?
A49887Has he invoked the Deities to inspire him with that, with which''t is impossible they should inspire him?
A49887His words are these: But who did ever in French Authors see The Comprehensive English Energy?
A49887How comes it then that Pastorals please in spight of the falsity of the Characters, which ought always to shock us?
A49887How comes it to pass that he never does this?
A49887How could so many Redoubted Princes endure this Unworthy and Foolish exposing of a Child without the least necessity for it?
A49887How deep thy sighs?
A49887How far is this from the Maeonian Stile?
A49887How many Gods and Machines does Virgil make use of to raise the storm, which casts Aeneas upon Carthage?
A49887How many are there, that put a higher value on the Warlike Vertues of Achilles, and I will add even on those of Turnus, than on those of Aeneas?
A49887How then comes it to pass that they judge thus?
A49887How then could Aeneas dare to undertake his Settlement in Italy, which was then a business of the highest Consequence to him?
A49887If that''s deny''d, What can be granted me?
A49887If they are possess''d with the Sorrow, fear, and expectation of some dreadful thing?
A49887Is it not that Virgil has prejudic''d every one for Theocritus, having done to no other the honour of imitating and copying him?
A49887Is not this plainly the Design of Virgil?
A49887Is this a Beginning?
A49887Is this at all Probable?
A49887Let him be arm''d like us, what Enterprize Dare he then undertake, all Hero as he is?
A49887Lucius begins thus: How sad a task do your Commands impose That must renew unsufferable Woes?
A49887May not a Man therefore put all these into one single Epopéa?
A49887Milo asks Battus why he does not Reap as fast as he used to do?
A49887Non socios, non ipsum absumere ferro Ascanium?
A49887Now what Moral Goodness is there in all these Inclinations?
A49887Now what, according to this account, can be more Great and Noble?
A49887Or did this learned Philosopher take them for real Vertues?
A49887Or is it not rather that the Learned have a taste that uses to nauseate what is Delicate and Genteel?
A49887Or of any of the Adventures of Jason?
A49887Or thou Hercules?
A49887Pedius quid?
A49887Protendensque manus, Agimus, pro Juppiter, inquit, Ante rates causam,& mecum confert ur Ulysses?
A49887Quid feret hic tanto dignum promissor hiatu?
A49887Quis talla fando, Myrmidonum, Dolopûmve, aut duri miles Vlyssel, Temperet à Lacrymis?
A49887Quosve dabas gemitus, cum littora ferrere late Prospiceres ex arce summa?
A49887Shall a French Man, or any Man now a days pretend that he is better qualified to Criticise upon Homer than Aristotle was?
A49887Shall this Stranger go off so?
A49887Should not Virgil have done his Hero rather than Turnus this Honour?
A49887Statis?
A49887The Dastardly off- spring of this infamous City?
A49887The Quarrel of these two Brothers ended with their Deaths: which is an exact End?
A49887This was an Ingenious Repartee: But upon what account does Agamemnon upbraid Pyrrhus for being born in an Island?
A49887Upon devouring his very Brains?
A49887Upon drinking the Blood that gush''d from him?
A49887Upon such sure grounds as these he builds all his Notions; and having such Masters and Patterns to go by, Who can doubt of his Success?
A49887V. Whether the Hero of the Poem ought to be an Honest Man, or no?
A49887V. Whether the Hero of the Poem ought to be an honest Man, or no?
A49887WHAT has he done, that''s worthy to be prais''d, But what another might, if Jove had pleas''d?
A49887Was Aristotle ignorant of these continual Extravagancies of Achilles?
A49887Was it only Fiction, that there was a Design of translating in Africk the Empire of the World, which was destin''d for Italy?
A49887Was not this Hero brave enough to fight Turnus alone, and valiant enough to Conquer him?
A49887What a Dust do I make?
A49887What bold Attempts dost thou Excite poor Mortals too?
A49887What can one think of those who take so much Delight and Pleasure in that which is the most shameful and criminal in our Passions?
A49887What does gentle Pedius say?
A49887What is more Usual and Proper among Warriours, than Anger, Heat, Passion, and Impatience of bearing the least Affronts and Disrespects?
A49887What is to be done then in this case by a Prince so valiant as Aeneas, and so affectionate and tender towards his Subjects?
A49887What more Natural and Usual Obstacle do they who take Voyages meet with than the Sea, the Winds, and the Storms?
A49887What signifies?
A49887What then are these Muses, and this Venus to which he addresses himself?
A49887What?
A49887When from thy Tower above Thou sawst the Phrygians in such order move, And heardst the tumult of the Clamorous Sea?
A49887Where art thou Bacchus?
A49887Where is there any need then of this foreign Assistance?
A49887Who can resist thy sway?
A49887Who is there but at first fight will take this Verse of Virgil for a Sentence, and for an Admonition to be just and pious?
A49887Who would believe that this same Romantick Hero would fight at fifty cuffs with a Young Prince for the Wall?
A49887Who would think then but this Hero was very well settled, and the Poem at an end?
A49887Would he teach us that the Subject and Matter of a Poem ought not to be a Whole, and an Entire and Compleat Action, but only a part of an Action?
A49887Would they have bestow''d one tear upon the Natural death of a person of his Age, who had so little to do in this Poem?
A49887Ye brave young men, what equal gifts can we, What Recompence for such desert, decree?
A49887[* Is it possible, that there should be any Souls here so fond of returning again upon the Earth, and of being imprisoned once more in a body?]
A49887and who turn all infamous Amours into such Gallantries as an honest man and a generous Cavalier may reckon among his good Fortunes?
A49887nor meet This fraud with fraud?
A49887not burn this wicked Fleet?
A49887on that day?
A49887they said, Must we poor wearied Souls endure again The rage and fury of the Savage Main?
A49887ubi infandae telluris alumni Bacchus& Alcides?
A49887what a Dust do I make?
A49887who make of them the most moving and tenderest Passages of their Poems?
A49887— Quid, cum est Lucilius ausis, Primus in hunc operis componere carmina morem?
A49887† But is she incensed against him?
A49887† Improbe Amor quid non morta ● … pectora cogis?
A49887† Quis Colchus, aut quis sedes incertae Scytha Commisit?
A49887† Quo moriture tuis majoraque viribus audes?
A49887‡ Quid in eversa vidi crudelius urbe?
A49887‡ Vultis& his mecum pariter considere regnis?
A36301And did not Nature,( if Nature did any thing) infuse into him this desire of knowledge, and so this corruption in him, into us?
A36301And do we not with pleasure behold the painted shape of Monsters and Devils, whom true, we durst not regard?
A36301And lastly, of these men which die the Allegoricall death of entring into Religion, how few are found fit for any shew of valiancy?
A36301And o''er my limbs with thy dull setters creep?
A36301And what reason is there to clog any woman with one man, be he never so singular?
A36301Are chastity, temperance, and fortitude gifts of the minde?
A36301Are not your wits pleased with those jests, which cozen your expectation?
A36301Are these books which are written of the Jurisdiction of the Pope, to any better use than Physicians Lectures of Diseases, and of Medicines?
A36301Are we not more delighted with seeing Birds, Fruits, and Beasts painted then we are with Naturals?
A36301Besides, why should those things which belong to you, be imployed to preserve from diseases, or to procure long life?
A36301But must you therefore have access to this secret place?
A36301But was it fit that this fellow, should dare either to deride you, or( which is the greater injury) to teach you?
A36301But why this in the Nose?
A36301Can our Lucifer or his followers have any honour from that Star Lucifer, which is but Ve ● … us?
A36301Can she be a good guide to us, which hath corrupted not us only but her self?
A36301DId he know that our Age would deny the Devils possessing, and therefore provided by these to possesse men and kingdomes?
A36301DOth it direct all the venom to the heart?
A36301Do not men believe?
A36301Do they hope to cure their diseases by talking and preaching as it were with charms and enchantments?
A36301Doe you think to win our Lucifer to your part, by allowing him the honour of being of the Race of that Starre?
A36301FOulness is Lothsome: can that be so which helps it?
A36301For what should he doe?
A36301Hath your raising up of the earth into heaven, brought men to that confidence, that they build new towres or threaten God again?
A36301Have they so many advantages and means to hurt us( for, ever their loving destroyed us) that we dare not displease them, but give them what they will?
A36301He therefore cryed out, What hath Nerius done?
A36301How clear a witnesse of this liberality is Leo the tenth?
A36301I Mean not of fals Alchimy beauty, for then the question should be inverted, Why are the falsest fairest?
A36301IS it because it is nearer the earth?
A36301IS it because others tending busily Churches preferment, neglect study?
A36301If in Kissing or breathing upon her, the painting fall off, thou art angry, wilt thou be so, if it stick on?
A36301If she should prostitute her self to a more unworthy man than thy self, how earnestly and justly wouldst thou exclaim?
A36301If then the valiant kill himself, who can excuse the Coward?
A36301In what Kingdome have they corrected these humours which offend the Pope, either by their Incision or cauterising?
A36301Is any habit of young men so fantastike, as in the hottest seasons to be double- gowned or hooded like our Elders?
A36301Is he an Innovator thundred Ignatius?
A36301Is it because the works of Venus want shadowing, covering, and disguising?
A36301Is there so much mercy in this disease, that it provides that one should not smell his own stinck?
A36301Must the old Proverb, that Old dogs bite sorest, be true in all kinde of dogs?
A36301Nor is it because the delicatest blood hath the best spirits, for what is that to the flesh?
A36301Or because that should pay purely, for which pure things are given, as Love, Honor, Iustice and Heaven?
A36301Or do they out of this motion of the earth conclude, that there is no hell, or deny the punishment of sin?
A36301Or do we lend them souls but for use, since they for our sakes, give their souls again, and their bodies to boot?
A36301Or do we somewhat( in this dignifying of them) flatter Princes and great Personages that are so much governed by them?
A36301Or doth a familiarity with greatness, and daily conversation and acquaintance with it breed a contempt of all greatness?
A36301Or doth it seldom come into innocent hands, but into such as for former foulness you can not discern this?
A36301Or if she also have a guide, shall any Creature have a better guide then we?
A36301Or in o ● … ntation of the greatness of his Kingdome, which even division can not shake, doth he send us these which disagree with all the rest?
A36301Or is it because bribing should not be discovered?
A36301Or is there in true History no Precedent or Example of it?
A36301Or knowing that our times should discover the Indies, and abolish their Idolatry, doth he send these to give them another for it?
A36301Or perchance some die so, but are not therefore worthy the remembring or speaking of?
A36301Painter, whose face is that I see?
A36301SHall she be guide to all Creatures, which is her self one?
A36301Shut thy purse- mouth, Old Trot, And let''s appeal; VVho''d without sauce taste so deform''d a Meal?
A36301Spiritus ut major quam muliebris inest?
A36301The affections of lust and anger, yea even to err is natural, shall we follow these?
A36301Then in this idleness imagined in God, what could kill the world but it self, since out of it, nothing is?
A36301To whom Lucifer said: And who are you?
A36301VVhat wife like mine hath any Husband known?
A36301VVhy are Courtiers sooner Atheists, then men of other conditions?
A36301VVhy are Statesmen most incredulous?
A36301VVhy die none for Love now?
A36301VVhy doe Great men of all dependants, choose to preserve their little Pimps?
A36301VVhy doe women delight much in Feathers?
A36301VVhy doth not Gold soyle the Fingers?
A36301VVhy doth the Pox so much affect to undermine the Nose?
A36301WHo can doubt, Donne, where I a Poet bee?
A36301WHy dost besiege mine eyes, untimely Sleep?
A36301What cares he whether the earth travel, or stand still?
A36301What good, what profit comes by all this?
A36301What have you compassed even in Physick it self, of which we Iesuits are ignorant?
A36301When will your valiant man die of necessity?
A36301Who''s this, Painter?
A36301Why Venus- Star only doth cast a shadow?
A36301Why Venus- star only doth cast a shadow?
A36301Why are New Officers least oppressing?
A36301Why are new Officers least oppressing?
A36301Why are statesmen most incredulous?
A36301Why die none for Love now?
A36301Why do Women delight much in Feathers?
A36301Why do great men of all dependants, chuse to preserve their little Pimps?
A36301Why doth not Gold soyl the fingers?
A36301Why doth the Poxe soe much affect to undermine the Nose?
A36301Why hath the common Opinion afforded Women Soules?
A36301Why have Bastards best Fortune?
A36301Why is Venus- star multinominous, called both Hesperus& Vesper?
A36301Why is there more Variety of Green then of other Colours?
A36301Why may not we relye upon the Wit of Women, when once, the Church delivered over her self to a Woman- Bishop?
A36301Wil not this serve, Sleep?
A36301Will he die when he is rich and happie?
A36301do they not live just as they did before?
A36301doth the minde so follow the temperature of the body, that because those complexions are aptest to change, the mind is therefore so?
A36301have they not ever been only exercised in speculations, and in preparatory doctrins?
A36301how earnestly did both Pelagius and the Pope strive by their letters to draw the Empress to their side?
A36301how unable a guide is that which follows the temperature of our slimie bodies?
A36301or this Baseness, Humility?
A36301or to perfume her breath?
A36301perchance such constitutions have the best wits, and there is no proportionable subject, for womens wit, but deceit?
A36301shall I suffer this, when all my disciples have laboured all this while to prove to the world, that all the Popes before his time did use that name?
A36301shall a wise man, which may not only not envy, but not pitty this Monster, do nothing?
A36301to burnish her teeth?
A36301to mend by shooing her uneven lameness?
A36301vvhat Fool will call this Cowardlyness, Valour?
A36301vvhy do they chain these slaves to the Gallies, but that they thrust their deaths, and would at every loose leap into the Sea?
A36301was not the first Man, by the desire of knowledge, corrupted even in the whitest integrity of Nature?
A36301what Sceliton on have they provided for the instruction of posterity?
A36301what hath he or his followers put in execution?
A36301what part, what member of this languishing body have they undertaken?
A36301what state have they cut up into an Anatomy?
A36301which are at least two hundred?
A36301who forbids his beloved to gird in her waste?
A36301why are Courtiers sooner Atheists then men of other conditions?
A36301why dost cal me Cuckold?
A36301why should we except Women?
A36301wil not al this fright thee?
A01793( quoth hee) why did not I my selfe there keepe?
A0179314 COmfort thy selfe old Mops,& doe not weepe What need''st thou woman such a whyning keepe?
A0179318 RAlus why did''st thou hoyst and beare thy sayles soe high?
A01793A man?
A01793AMbitious girle, why altred I my state?
A01793ANd praie now why is there noe likelyhood That Agus should doe his yong wife noe good?
A01793ASke who they be?
A01793And effer trink coot trynk?
A01793And he noe honour which entrencheth growndes?
A01793And therefore Tatlus, why art such a one, To thinke that Agus sonne, is not his sonne?
A01793And what is hee that Serving- men should see, To gape, as waite?
A01793And why?
A01793Art rising Iynn?
A01793Art turn''d from grimm- face''t Mars his valiaunce, To smiling Venus hir tempting daliaunce?
A01793Awaie plaine foole: think''st Souldiers doe delight In such discourse?
A01793But ear''ste tou me Zibb?
A01793But harke thee Wart?
A01793But now, nor gowne, nor nothing else you want, What can you aske?
A01793But on the short: with which when shee dus meete On that shee feedes; and why?
A01793But wilt a states- man serue?
A01793CLow ● ● ● of late a Compleate Knight ● as made, Dares anie saie, his Sire got''s wealth by th''spade?
A01793COtts pluttronells hir was appused bee Hir was a shent leman all worl was see Was not hir father effer wheare coot freez?
A01793Can''st flatter man?
A01793Cann Courtyers saie this is a goodly weather?
A01793Cann Courtyers sighing by their Looues, thus saie?
A01793Canst drabb, dice, drincke, or''s wenching luste fulfill?
A01793Canst neither daunce, nor sing?
A01793Canste hawke, hunte; or haste the hors- mans skill?
A01793Deserues he honour which entrencheth Townes?
A01793Did''st euer see mee in this pulling passe?
A01793Did''st think that Eolus would ever prooue soe kinde?
A01793Doe not they Woemen keepe?
A01793Dordrecht:[ 1616?]
A01793Dust heare me Poet- asse?
A01793Dust''heare me Tom?
A01793Faith Sam, what luck had''st thou soe well to speede?
A01793Faith speake, deserueth not that glasse a knock That harbours apes, to giue such apes a mock?
A01793Fare- well, I''le tell hir, sh''as a waggish man, Satire 30 I Could allowe your suite; but doe you her ●?
A01793Fewe big- fast Lordes: push, of Lordes what doe I prate?
A01793For doe you heare?
A01793God morrowe Sir; How doe ye sir to daye?
A01793HAng Tom: what hee?
A01793HOw?
A01793Harke Would by- wise?
A01793Hast thou a legg more bigg then anie Oake?
A01793Hast thou a paunch wherein may Armies h ● dd, As in the Gretian Horse long since there did?
A01793He followe plowe?
A01793He knowes inconstancie in loue''s a blott What''s in a booke to yeild delight to man?
A01793He spake him faire, and tooke but what hee had, Then what need''st''weepe old girle?
A01793How happs tha''st made me of a Dwarfish stature?
A01793I Praie you speake is not this tyme growne straunge, When feeble woemen vnto warriours chaunge?
A01793I faith,( but tell mee) sometimes dust not gesse That Iupiter vnto thy Mother had accesse?
A01793I fayth Sir noe, Hee le be more constanter I hope then soe Has not he vowd''his thoughts too''th good ale pot ●?
A01793I knowe you doe: Will you be silent then?
A01793I praie, may but a man without authority Demaund what is become of this same Dorithie?
A01793I tell thee th''art too Plaine: Why man?
A01793I will not faith: good- lord y''are such a man, I hope you''le rest: hee will bee here a nan: Y''are such an other: whoo''d thinke you such a one?
A01793I ● my boy Tom; wat zest?
A01793I ● st cause the boie is such a chopping ladd?
A01793I''de not ha thought you would haue vs''d mee soe, How is my colour?
A01793I''m in a fine case to goe to hir sir: Fie Iohn: are not you sham''d to keepe this stirr?
A01793Iames a man?
A01793If lesse?
A01793If not?
A01793If sadd?
A01793If this bee all?
A01793If thou think''st soe?
A01793Indeed- la sir I''le doo''t What I?
A01793Is dubb a dubb Bellonas warlike noates, Chaung''d to fa la la, streind through shrill Evnukes throates?
A01793Is hee a gull which bouzeth night by night With''s betters?
A01793KNowe you not him with Peacock- spreading- plumes?
A01793Knowe you not him?
A01793LAminus, often times t''hast asked mee, Why Lambas hanged was?
A01793LOrd, what meane you Gossipp?
A01793Leauing old Madge at home to feed the Sow, Ka Tom too''s Father; Vather earste tou mee?
A01793Let thy comparissons mount vp tooth''skye: Saie, what are Kinges but men?
A01793Lond in harte?
A01793MEtamorphiz''d Mick: where''s thy Target man?
A01793MIlda?
A01793Maz wiue Zibb- la, watt ze''st?
A01793Must I bee serued thus?
A01793My creditt Sir: my reputation''s deare, What greater blott could to my Credit bee?
A01793My hart''s enflam''d to heare how Iack''s abus''d, Is hee a gull that ne''re wil bee at stand To- paye these Tailors all their whole demaund?
A01793NOll has the skill to winn and woe a wife, Then why should Noll( praie) lead a single life?
A01793Oh blame them not; for( faith la) doe ye heare?
A01793Or cause hee is not hair''d like his old dadd?
A01793Or thigh whose bone will bide a Canon stroake?
A01793PRatus; thou art a Busie- bodie growne ● oo talkatiue''Pon matters not thy owne What though the Spanyard, Pope, and Divell plotts?
A01793STeltus?
A01793Satire 13 AS Iynn and Pegg did in their Couches lie, Thus did sweete Pegg yong Iynn instructifie, Why Iynn wutt ne''re leaue poring on a booke?
A01793Satire 29 WHy Iohn quoth Nan, I praie nowe Iohn forbeare: You''le not a done, Ifaith I''le hitt your eare, whoo''d bee a Chamber- maide?
A01793Satire 72. WHo would not follow Warrs that has his witt?
A01793Shame you not to putt mee in this heate?
A01793Shee''d rise and make hir readie: out alas, How will shee tie hir shoes and want hir glasse?
A01793Shee''s sildome seeue the tale long grasse deuowre: And why?
A01793So: Now hee''s well, but heare yee?
A01793Speake great- smale- man, what would''st thinke on thy selfe?
A01793T is great; I wondrous great, then how comes it That too''t my body thou soe I''ll did''st fitt?
A01793T is true( Inraged- man) that at one stroake,( E''re now) thou hast made fall the sturdi''st Oake, But what is one Oakes fall?
A01793That none expected but thou''dst sayle into the skye?
A01793The cause why thou great Ioues high Throne hast kist, I pry thee tell whereon it doth consiste?
A01793The imprint is fictitious: printed 1616?
A01793Then faugh shee cries: out on t: what''s this dus smell?
A01793These bee noe gulls I''me sure: but if they bee?
A01793They knowe that asking, shall I enter in?
A01793This Raine( alack) is to to badd for hay, Or thrice in one houre aske them what''s a clock?
A01793To blabb, or tell a ● atling tale of thee, Should I gaine ought to saie thou louest Iohn?
A01793To make his Beaste( while he gets vp) stand still, Hee dares not mount; Ridus how shall he doe?
A01793To proue the same let''s to the Bee- hiue goe, Why did dame Nature giue the Bee a sting?
A01793To see Death; what is hee that would not feare?
A01793VVHy Matrita, what will it praie boote mee?
A01793VVHy Tom quoth Tharsus th''art deceiued quite, I still continewe Courtier by this light Thou look''dst I should haue cal''d: Sir, doe yee heare?
A01793VVHy how now drowsie Dick?
A01793Vnmask''t, and sittith''boote without a fann, Speake: could you Iudge hir lesse then bee some man?
A01793W ● lt wait on''s daughter?
A01793WHat''s a gull, that Iack of gull''● ye is accus''d?
A01793WHerein dus Ouids Eccho that sweete am''rous Nimph; Excell the Ladie Delphis our most heau''nly Imph?
A01793WIdowes?
A01793WIl t bee a Serving- man?
A01793WIll Lestas loue his booke?
A01793Well: what a this?
A01793Were Nan noe wanton, shee''d my humor fitt, But Nan has wantonnes vnto hir witt, Yet Wealthus giue me Nan, for doe you heare?
A01793What I( quoth hee?)
A01793What chaung''d into a lisping Ladies fann?
A01793What crying?
A01793What he s he don''t?
A01793What though thou neuer wast''foreseiged Towne With thunder- threatniug Gnnns to gunn it downe ● Or complete arm''d vppon a fitie steed?
A01793What''s in a Souldiers minde''s in mine: then why To my great minde soe smale a man am I?
A01793What, he yee brought it?
A01793Where ● ouers put their loues, there doe you looke To bee inrouled, and put in my booke: i th''midle, and before,( cann I doe lesse?)
A01793Why foole was thyne( as hissen was) too shorte?
A01793Why horson foole, was''t not done in thy drinke?
A01793Why leaden- harted- man, why hadst thou birth But to consume thy time in sprightfull mirth?
A01793Why what''s Plaine dealing?
A01793Wil''t please you taste( e''re goe) a cupp of beare?
A01793Wilt Tom ka hee?
A01793Wilt follow his yong sonn?
A01793Y''are troubled sore: what he yee else te tend?
A01793Yet faith quoth shee why should wee fre ● t at man?
A01793Yet pre now ste: What eyles sweet Pynck to groane?
A01793Yet watt yee what still makes them two to parte?
A01793Yet what a this?
A01793You long to heare hir deedes?
A01793a Earthly man?
A01793ah hah, there''s a Lasse: How''s thy humor?
A01793awaie; awaie: will bee thy cheere, With this adition, What makes this Asse heere?
A01793fie how I doe blowe?
A01793he maie vse this word my For sure the wayte on him which watchfull eye But shall I tell you howe?
A01793his Rapire is not guilt, Hee fight?
A01793knowe you not him?
A01793my deare Luste( quoth he,) what shall I saie?
A01793praie forbeare, My husband noates your often comming here, Soe soone as euer hee is gott toth''Plowe, You are here: praie la- bee: what ayle you now?
A01793s''harte this is ex''lent fine, Thou pul''st,& snul''st: a great peece matter why?
A01793scorning they should paye a mite Or is hee one that letts a Shorditch wench The goul den entrailes of his purse to drench?
A01793thou art deceiued quite, Or think''st it pleasing to a schollers taste?
A01793what art thou madd?
A01793what ayel''st t''ou foole to whyne?
A01793what halfe a sleepe?
A01793where''s thy braines stretch?
A01793why Iohn?
A10279''t is an Abraham, say you presently, Did you ever heare the like?
A10279( answered hee) Darest thou so rashly offend the secrets of the gods, and the Fates interpreter?
A10279( as a Divell ● old me) and asking what that was?
A10279( replied I, my heart failing mee) and whither goe you Mistresse Death?
A10279A bow- legged Tailour went insulting, I have neither wine nor water to answer for, for I ever eate more than I drinke, but why doe they say I steale?
A10279After that I had a while beheld them, I made shew of administring redres unto them, but they perceiving that I counterfeited, said, What would you?
A10279All my demands are untwisted, but this; I pray you tell mee if there bee any poore in Hell?
A10279All quivered with curses and imprecations, of which demanding the reason?
A10279Am I faithlesse in those things which I have promised, as you are dayly?
A10279And doth there any d ● sooner, than hee that precipitates himselfe?
A10279And how many were there that had no bread, and yet felt the temptations of the flesh?
A10279And of what doe you condemne mee, when there was never beast of my condition more peaceable?
A10279And then remembring this sentence, Tell mee with whom thou conversest, and I will tell thee what thou art?
A10279And thou my Will, Is it possible that thou refusest to make a truce for one poore moment?
A10279And what are you, said I, whom I neither know nor understand?
A10279And when the tumult was appeased, the Divell continuing said, Is my Champion absent?
A10279Another called himselfe a Cutter; he was asked whether of Stone or Marble?
A10279Another perceiving one to peere out of an hole where hee had hid himselfe, asked what hee was?
A10279Are there any Poets in Hell, said I?
A10279Are they then allsaved?
A10279But I pray you, Why doe you place Detractours, and Tell- tales, in the Van next to your owne person?
A10279But a little farther espying an obscure Dungeon, in which was heard a great jangling and clattering of chaines; I asked what place that was?
A10279But concerning Magistrates of whom thou beginnest to speake, Can it bee possible that there are any Judges in Hell?
A10279But methinkes thou speakest not of England,( said the Interrogatresse) Canst thou bee unmindfull of thine owne Soyle?
A10279But what is all this to the purpose, said I?
A10279But what is shee( said I) with so many severall faces, that fights against them?
A10279But what paines doe they suffer( said I, feeling my selfe galled?)
A10279But, I pray you, on whom will they raise these new impositions?
A10279But, how goes the credit of the world?
A10279Can I doe lesse?
A10279Can it be( said I overwhelmed with marvell) that so good a lesson should proceed from the mouth of so mischievous a Doctour?
A10279Can you bee so brutish, that you can not understand the sense of these words?
A10279Can you except against this?
A10279Cloathes, weare they not?
A10279Coridon, what folly possesses thee?
A10279Counsellours and Lawyers, How doe they thrive?
A10279Did I marry my selfe to bee reveng''d of an inconstant Mistresse?
A10279Did I not tell thee that the eyes were made to see, but that it is for the understa ● ding to make election?
A10279Did I suffer my selfe to bee masterd by my Wife?
A10279Did you ever aske of God your Soules rest?
A10279Divers Divels driving before them Vintners and Tailours, a Lawyer peeping out of his Tombe, asked whither they went?
A10279Doe you envy my content?
A10279Dost thou marke what extreame griefe shee suffers?
A10279Doth Venice stand yet?
A10279Every one wondering, asked the Porter who hee was?
A10279First of all the body, growes it not every day nearer and nearer to its Tombe?
A10279For can there bee a more notorious Divell than a Flatterer?
A10279Give mee leave therefore I pray you to commiserate the like misfortune, and to mixe my teares with these womens; and wherefore, said hee?
A10279Ha, sighed I, in a cold sweat, Will you not let me weare my Cloathes?
A10279Hast thou not heard that I have power to execute my soveraigne decrees?
A10279Have I beene a slave to my money?
A10279Have I boasted unto people that are below mee?
A10279Have I consumed it in banquets?
A10279Have I enhaunc''d the price of lanthornes, inkehornes, or posthornes?
A10279Have I esteemed them happy that consume their dayes in Princes Courts, for the vanity of a momentary looke?
A10279Have I rebelled against the potent, or hoped to renew my youth?
A10279Have I strived to reforme Nature, and contested with her in colouring and poudering my haire?
A10279Have I sworne untruths?
A10279Have they promis''d thee to come againe, when thou hast need of them?
A10279Hellish worldlings, said he, What would you with mee?
A10279Houses, decay they not?
A10279How can that bee, said I, that mercy should condemne, since that condemnation is an action of Justice?
A10279How is it that you complaine of dying suddenly, when since your very birth, since you beganne the course of your life, Death was alwayes with you?
A10279How many are there, said another Divell?
A10279How stands the state of Europe?
A10279How understandest thou that, said he?
A10279How, World- thrive( said I) are you here?
A10279How?
A10279How?
A10279I am such an one, a Bookeseller; Is it possible, said I?
A10279I must acknowledge, grave Father, said I, that your advice is excellent: but, what are you?
A10279I that without offending in part, am defamed in all, and made guilty of those things I am altogether ignorant of?
A10279I thinke you spoke of Lovers,( said I) and because I am as well sensible of that infirmity as of Poetry, I would willingly know if there bee many?
A10279I understand you not, said I, what are they?
A10279I wonder( said I to the Intruder) that thou hast not reckoned Women among Theeves, knowing they are of the same mystery?
A10279If Abraham have done no such foppery, of what folly can you accuse him?
A10279If there are men condemned for selling and printing the evill workes of others, what shall become of the Writers, and those that practice them?
A10279If this Prophesie should bee fulfilled, Could there be a greater good desired?
A10279Is hee not an handsome man?
A10279Is it an action of valour to forsake this way, for feare of the dangers that are in it?
A10279Is not Death the end of all things?
A10279Is there any thing destroyes so quickly, as the cavils and circumventions of entangling Lawyers?
A10279Knowest thou what the value of an houre is?
A10279Knowest thou, said Death, what these are?
A10279Leave all these informations, said the stoutest of them, and let us compound; Ha, ha, said hee, that read the inditement, Doe you demand composition?
A10279Mortall( said one) Why dost thou afflict thy selfe, and labour for uncertaine riches?
A10279Must I then die?
A10279Of what sort have you most, of beautifull or deformed?
A10279One of them said I, I never oversold, I never sold but that which was just, why am I thus afflicted?
A10279Seeing so many men of divers conditions inhabit your clime, Are there none there of those Horse- leeches, those plagues to Kingdomes, Projectours,& c?
A10279Seest thou not that all is vanished, and lost in times swiftnesse?
A10279Seest thou that Buffoone and Sycophant?
A10279Seest thou those waxe lights, torches, and the rest of the hearse, who would not say but that they light and accompany something?
A10279Sleepe, represents it not to the life the death of living man?
A10279Stand?
A10279T is no time now to complaine, said a Divell, Have you not heard being on Earth this Proverbe, Happy is the Childs whose Father goes to the Divell?
A10279Taking the left hand, I saw a number of old men, tearing their flesh, and lamenting bitterly, and inquiring what they were?
A10279The Amorous, doth hee not steale with his eyes?
A10279The Apothecary, with health and sickenesse?
A10279The Astrologer with Heaven?
A10279The Chirurgion, with blood?
A10279The Dancer, with his feet?
A10279The Eloquent with his tongue?
A10279The Lawyer, doth he not steale his Clients goods, with his knowledge, when hee perverts the sense of the Law?
A10279The Lover, doth hee not steale a Virgins honour, with her owne consent?
A10279The Musician, with his voyce and fingers?
A10279The Physician, with death?
A10279The horne, hath it found its end in mee?
A10279The powerfull with his armes?
A10279The valiant, with his hands?
A10279Thine eyes, have they not betraid thee?
A10279Thinke you that all that are wedded are married?
A10279To what purpose is it that thou knowest many things, if thou dost not make a right use of them?
A10279Unhappy Creature, said I, What art thou?
A10279Upon what spleen was this way made( said I)?
A10279Upon what then is thy judgement founded, that thou thinkest her so accomplisht?
A10279Well, said the Divell, would you have beleeved that Women had been so inventive and ingenious to perdition?
A10279What a Ninny- hammer hee is growne?
A10279What are you, Good man, said I?
A10279What doe you meane by poore said the Devill?
A10279What have I done unto you?
A10279What have I done, that many others have not done a thousand times more?
A10279What have the dayes that are already past said unto thee?
A10279What is more ordinarily seene in the World than dying and buriall?
A10279What is spoken of more in the Pulpit?
A10279What is that principall Streets name( said I) whither you will carry me?
A10279What is your Ladiship, said I, you that speake so imperiously, and presume to bee respected, in a place where all are equall?
A10279What lookest thou on, said Death?
A10279What mean you?
A10279What now remaines of the pleasures of thy passed life, and of thy first yeares, which were so sweet and delightfull?
A10279What say you?
A10279Where,( said she)?
A10279Wherefore dost thou so much afflict him?
A10279Wherefore dost thou so much feare Death,( said another)?
A10279Wherefore then doe your scoundrell Poets afflict mee?
A10279Whither shall I goe?
A10279Who is there now that will take into his protection a poore woman?
A10279Why doe I live after the losse of so deare and loving a Companion?
A10279Why let you mee not alone, dead, and at rest?
A10279Why, a very foole would not have done it?
A10279Why, answered Judas, doe you complaine of that?
A10279Why?
A10279Wilt thou comfort them?
A10279Wilt thou then inferre that there is no Justice upon Earth?
A10279Would you take that man for a Tailour?
A10279Wouldst thou have him condemned that holds nothing of the World, when none are damned but such as covet and enjoy it?
A10279Yes, answered hee,''t is I; Who would ever have thought it?
A10279Yes,( said hee) if the story of Astrea bee true, didst thou ever heare it?
A10279Yet least opinion might deceive me, I enquired of one that stood at the Porch, what the reason might bee, of that unaccustomed privacy?
A10279You that are a Pilgrim of the other World, who aske what torments mee?
A10279Your owne Diseases, and those of others, knocke they not at all houres at the Gates of your Soules, remembring them that they must dislodge?
A10279a bad Companion?
A10279a desolate Widow?
A10279a false friend?
A10279an envious man?
A10279an unmercifull Creditour?
A10279and hast thou examined the worth of time?
A10279and helpe her in distresse?
A10279and is there not enough to make knifehandles, and shooing- hornes?
A10279and life, is it not maintain''d by the death of beasts?
A10279and that it is for something that all this funerall pompe is made?
A10279and what doe you here?
A10279and what have these to doe with Deaths Judgement Hall?
A10279no body to my thinking doth him any harme; Friend, my Friend, What Fury bewitches you?
A10279or a sonne, brother, or kinsman, that wishes you dead to get your wealth?
A10279or beleeve that I might rely on that man, who at my perswasion betraied his friend that trusted in him?
A10279or beleeved in Witches and framers of Nativities?
A10279or credit that there might bee built any sure foundation on the slippery Wheele of Fortune?
A10279or given it to Curtezans?
A10279or have I rebelled against my superiours with it?
A10279or played away my estate?
A10279or read of more in good Bookes, than the frailty of life, and certainty of Death?
A10279or taken delight in Hereticall Controversies, to bee accounted witty?
A10279or the price of a day?
A10279said I, Are there Apparitours here?
A10279said I, with what despaire is this poore man transported?
A10279said he, Doe you not know me?
A10279said the other, If there were not so many contrivers of weddings, would there bee so many dead and desperate men?
A10279that seemes to weepe and bemoane you when you are sicke, and yet cares not if the Divell had you?
A10279the increase of Grace, his favours, and inspirations?
A10279thou hast given but one life and are there so many Deaths?
A10279to promise gifts to him, from whom you desire riches, and to whom all things belong?
A10279was ever Ebony so blacke as her eye- browes?
A10279what enchantments and fetters for a free Soule?
A10279what is this?
A10279what lightenings and thunder shot from her eyes?
A10279what unknowne pleasures is hee master of, that in all liberty possesses a faire wife, who had not beene made but for the love of man?
A10279whether or no the fire of Raimundus Lullius was to bee understood of lime, or of the effective light of heat, and not the effective heat of fire?
A10279who despise that learning that is above your reach: Finde you any Gallimaufries in my Predictions?
A10279would you not have curses heere, where there are so many match- makers, Lawyers, and imprecatours?
A46439''T is Fustian all;''t is execrably bad: But if they will be Fools, must you be mad?
A46439( For every Noose compar''d to Hers is cheap) Is there no City Bridge from whence to leap?
A46439( Yet what smooth Sycophant by thee can gain?
A4643912 Father of Rome, say what detested Clime Taught Latian Shepherds so abhorr''d a Crime?
A4643912 Why shou''d''st thou, who art an Old Fellow, hope to out- live me, and be my Heir, who am much Younger?
A4643918 Call''st thou that Slave a Man?
A4643924 Mark the pointed Spears That from thy Hand on his pierc''d Back he wears?
A46439Ah, says the Youth, if we unkindly part, Will not the Poor fond Creature break her Heart?
A46439And Roses( while his lowd Applause they Sing,) Stand ready from his Sepulcher to spring?
A46439And ruin''d 4 him, who Greater than the Great, The stubborn Pride of Roman Nobles broke; And bent their Haughty Necks beneath his Yoke?
A46439And think''st thou, Iove himself, with patience then, Can hear a Pray''r condemn''d by wicked men?
A46439And thy large Fields where Falcons may be tyr''d?
A46439And to his Honour''s lazy Levée run?
A46439And was not t''other 24 Stripling forc''d to fly, Who, coldly, did his Patron''s Queen deny; And pleaded Laws of Hospitality?
A46439And when his throbbing Lust extends the Vein, Have wherewithall his Whores to entertain?
A46439And who wou''d not chuse to be lov''d better, rather than to be more esteem''d?
A46439And why wou''d''st thou these mighty Morsels chuse, Of Words unchaw''d, and fit to choak the Muse?
A46439And with one Crime content their Lust to Sin?
A46439Apulian Farms for the Rich Soil admir''d?
A46439Are not his Manes blest, such Praise to have?
A46439Are we depriv''d of Will?
A46439Art Thou to learn that in Another''s Gold Lie Charms resistless?
A46439Art thou of ev''ry other Death bereft, No Knife, no Ratsbane, no kind Halter left?
A46439Art thou so stupid grown, To think a Rich Man''s Faults can be unknown?
A46439At length by Caesar the grand Question''s put: My Lords, your Judgment: Shall the Fish be cut?
A46439Base Prostitute, thus dost thou gain thy Bread?
A46439Be sur ● to turn the Penny, lye and swear, Ti ● wholsom sin: But Iove, thou say''st, will hear?
A46439Because his Thunder splits some burly T ● ee, And is not darted at thy House and Thee?
A46439Besides, whom can''st Thou think so much thy Friend ▪ Who dares appear thy Business to defend?
A46439Born free, and not be bold?
A46439Born, with the Curse and Anger of the Gods, And that indulgent Genius he defrauds?
A46439But how did he return, this haughty Brave Who whipt the Winds, and made the Sea his Slave?
A46439But how hard to make a Man appear a Fool, a Blockhead, or a Knave, without using any of those opprobrious terms?
A46439But how return''d he, let us ask again?
A46439But is none worthy to be made a Wife In all this Town?
A46439But is one day of Ease too much to borrow?
A46439But prithee tell me,(''t is a small Request) With what ill thoughts of Iove art thou possest?
A46439But shall I not return?
A46439But shall the Villain scape?
A46439But tell me, Sir, what Perfume strikes the Air From your most Rev''rend Neck o''regrown with Hair?
A46439But thou art nobly born;''t is true; go boast Thy Pedigree, the thing thou valu''st most: Besides thou art a Beau: What''s that, my Child?
A46439But what avails the Rigour of their Doom?
A46439But what of those lewd Miscreants must become, Who Preach Morality and Shake the Bum?
A46439But where''s that Roman?
A46439But who can Youth, let loose to Vice, restrain?
A46439But why these frightful Wrinckles in thy Prime?
A46439But, to thy Fortune be not thou a Slave; For what hast thou to fear beyond the Grave?
A46439But, to what End these ways of sordid Gain?
A46439But, what''s thy fulsom Parable to me?
A46439But, when they praise me, in the Neighbourhood, When the pleas''d People take me for a God, Shall I refuse their Incense?
A46439By Heav''n I never cou''d endure his sight; But say, how came his Monstrous Crimes to Light?
A46439Call''st 18 thou that Slave a Man?
A46439Call''st thou that Slave a Man?
A46439Can He a Son to soft Remorse incite, Whom 6 Goals, and Blood, and Butchery delight?
A46439Can They preach up Equality of Birth, And tell Us how we all began from Earth?
A46439Can''st thou no other Master understand ▪ Than 20 him that freed thee, by the P ● aetor''s Wand?
A46439Canst thou restore old Manners, or retrench Rome''s Pride, who com''st transparent to the Bench?
A46439Consequently, what pleasure, what Entertainment can be rais''d from so pitiful a Machine?
A46439Cou''d A ● inous Guests, with- hold From Scorn or Rage?
A46439Cou''d he do this, and is my Muse controll''d By Servile Awe?
A46439Cou''d such rude Lines a Roman Mouth become, Were any Manly Greatness left in Rome?
A46439Did Famine to this Monst''rous Fact compell, Or did the Miscreants try this Conj''ring Spell, In time of Drought to make the Nile to swell?
A46439Did I complain but now, and justly too, That the same Wine is not allow''d to you?
A46439Did I for this abandon Wife and Bed?
A46439Do I not see your Dropsy- Belly swell?
A46439Do Scales and Fins bear Price to this Excess?
A46439Do the Strings Answer to thy Noble hand?
A46439Effeminate Roman, shall such Stuff prevail To tickle thee, and make thee wag thy Tail?
A46439Ever a Glutton, at another''s Cost, But in whose Kithin dwells perpetual Frost?
A46439Flatt''rers forsake him too; for who would kill Himself, to be Remembred in a Will?
A46439For can the Glory of the swistest pace Procure him Food?
A46439For does there Breath a Man, who can reject A general Fame, and his own Lines neglect?
A46439For how can we possibly imagine this to be, since Varro, who was contemporary to Cicero, must consequently be after Lucilius?
A46439For who wou''d Virtue for her self regard, Or We d, without the Portion of Reward?
A46439For whom thy hoorded Bags in silence sleep?
A46439Free, what and fetter''d with so many Chains?
A46439From whence then comes Quintilian''s vast Estate?
A46439Gave you, Crispinus, you this mighty Sum?
A46439Good Lord, they Cry, what Ethiop Lips he has, How foul a Snout, and what a hanging Face?
A46439Gracchus,''t is said, gave to his Trumpeter Four Hundred Sesterce''s — For what?
A46439Great Son of Troy, who ever prais''d a Beast For being of a Race above the rest, But rather meant his Courage, and his Force?
A46439HAS Winter caus''d thee, Friend, to change thy Seat, And seek, in 1 Sabine Air, a warm retreat?
A46439Hadst thou full power( Rage asks no more) to kill, Or measure out his Torments by thy Will; Yet what cou''dst thou, Tormentor, hope to gain?
A46439Hard set before, what cou''d the Ombites do?
A46439Has he not Slaves about him?
A46439Has not Virgil chang''d the Manners of Homer''s Hero''s in his Aeneis?
A46439Hast thou not, yet, propos''d some certain End, To which thy Life, thy ev''ry Act may tend?
A46439He lards with flourishes his long Harangue;''T is fine, say''st thou; what to be Prais''d and Hang?
A46439He values not what they can say, or do; For who will dare a Mony''d Man to sue?
A46439Hear''st thou the News, my Friend?
A46439Him will I chuse: What him, of humble Birth, Obscure, a Foundling, and a Son of Earth?
A46439Him, do''st thou mean, who, spight of all his store, Is ever Craving, and will still be Poor?
A46439His Theme, as Fate wou''d have''t, was Fornication, And as i''th''fury of his Declamation, He cry''d, Why sleeps the Iulian Law, that aw''d This Vice?
A46439Hold, hold; are all thy empty Wishes such?
A46439How can they pay their Priests too much respect, Who Trade with Heav''n and Earthly Gains neglect?
A46439How dare 19 you then your high Extraction plead?
A46439How dear, how pleasant is a Childless Friend?
A46439How little then to my poor share will fall?
A46439How many Acres near the City Walls, Or new- built Palaces his own he calls?
A46439How mightily wou''d Trebius be improv''d, How much a Friend to Virre, how belov''d?
A46439How shall such Hypocrites Reform the State, On whom the Brothels can Recriminate?
A46439How wou''d our Mountain Sires, return''d from Plow Or Battel, such a Silken Judge allow?
A46439How, replies one, can any be more free?
A46439I paid last Bout, and you must quit the Score:"Poor five 5 Sestertia have been all my Gains,"And what is that for such detested Pains?
A46439IS this thy daily course?
A46439If Horace refus''d the pains of Numbers, and the loftiness of Figures, are they bound to follow so ill a Precedent?
A46439If Odours to thy Ashes he refuse, Or buys Corrupted Cassia from the Iews?
A46439If then thy Lawful Spouse thou canst not love, What reason shou''d thy Mind to Marriage move?
A46439If they had enter''d empty- handed, had they been ever the less Satyres?
A46439In 4 C ● dar Tablets worthy to appear; That need not Fish, or Franckincense to fear?
A46439In Nature''s Race, shou''d''st thou demand of me My 12 Torch, when I in course run after thee?
A46439Iove grant me length of Life, and Years good store?
A46439Is it for this they study?
A46439Is not my Fortune at my own Command?
A46439Is the Grande Sophos of Persius, and the Sublimity of Iuvenal to be circumscrib''d, with the meanness of Words and vulgarity of Expression?
A46439Is the fault of Horace to be made the Virtue, and Standing Rule of this Poem?
A46439Is this the All observing Age cou''d Gain, Or hast Thou known the World so long in vain?
A46439Is thy Pallat sore?
A46439Is''t not enough we shou''d our selves undo, But that our Children we must Ruin too?
A46439Lies not the Turf more lightly on his Grave?
A46439Mirth in Misery?
A46439Must we not Wish, for fear of wishing Ill?
A46439My Fellow Citizen I must commend, For what''s a Fleet to a bequeathing Friend?
A46439My Friends Disgrace, And be the first lewd unthrift of my Race?
A46439Non tu, in triviis, indocte, solebas, stridenti, miserum, stipula, disperdere carmen?
A46439Not receive The loud Applauses which the Vulgar give?
A46439Not wag my Finger, he replies?
A46439Now ask, for whom her Friends and Fame she lost?
A46439Now tell me truly, wou''dst thou change thy Fate To be, like him, first Minister of State?
A46439Now what''s his End, O Charming Glory, say What rare fifth Act, to Crown this huffing Play?
A46439Now, when she Sues?
A46439Of such a Practise when 5 Vlysses told, What think you?
A46439Old Virro did the Fatal Secret hear,( But Curse on Fame that bore it to his Ear) What soft Address his wooing did begin?
A46439One will not do, hard Labour''d and hard Fed, How then shall Hungry two expect their Bread?
A46439Or by the sound to judge of Gold and Brass; What piece is Tinkers Metal, what will pass?
A46439Or can he Feast on Praise?
A46439Or on such 〈 … 〉 a Quail forego?
A46439Or rather, what disreputation is it to Horace, that Iuvenal Excels in the Tragical Satyre, as Horace does in the Comical?
A46439Or that Male- Harlot, or that unfledg''d Boy, Eager to Sin, before he can enjoy?
A46439Or were the Fruits and Flowers, which they offer''d, any thing of kin to Satyre?
A46439Or which, of our Forefathers far''d so well As on seven Dishes at a private Meal?
A46439Or who in Meroe, when the Breast reclin''d, Hangs o''re the Shoulder to the Child behind, And bigger than the Boy?
A46439Pay, Sir, for what?
A46439Pour Oyl; and pour it with a plenteous hand, Upon my Sallads, Boy: Shall I be fed With sodden Nettles, and a sing''d Sow''s head?
A46439Riddle me this, and guess him if you can, Who bears a Nation in a single Man?
A46439STill shall I hear, and never quit the Score, Stun''d with hoarse 1 Codrus Theseid, o''re and o''re?
A46439Say, Goat, for whom this Mass of Wealth you heap?
A46439Say, do''st thou yet the Roman Harp command?
A46439Say, dost thou know 5 Vectidius?
A46439Say, in what nasty Cellar, under Ground, Or what Church- Porch your Rogueship may be found?
A46439Say, shou''d a Shipwrack''d Saylor sing his woe, Woud''st ▪ thou be mov''d to pity, or bestow An Alms?
A46439Say, thundring Mars, from whence the Nettle sprung, Whose Venom first thy Noble Offspring stung?
A46439Say, wou''d''st thou bear all this, to raise thy store From Six i''th''Hundred, to Six Hundred more?
A46439Say, woud''st thou hinder me from this Expence?
A46439Says 21 Phaedria to his Man, Believe me, Friend, To this uneasie Love I''le put an End: Shall I run out of all?
A46439Shall I my Houshold Gods, and Genius, cheat, To make him rich, who grudges me my Meat?
A46439Shall I my own, and her Desires refuse?
A46439Shall I the Neighbours Nightly rest invade At her deaf Doors, with some vile Serenade?
A46439Shall Perjury Grow Rich and Safe, and shall the Cheat be free?
A46439Shall he be pla ●''d above me at the Board, In Purple Cloath''d ▪ and lolling like a Lord?
A46439Shall this Man''s Elegies and t''others Play Unpunish''d Murther a long Summer''s day?
A46439Shall we( cries one) permit This lewd Ro ● ancer and his Bantring Wit?
A46439Shou''d''st thou demand of me, my Torch,& c. Why shou''d''st thou, who art an Old Fellow, hope to out- live me, and be my Heir, who am much Younger?
A46439Some may, perhaps, demand what Muse can yield Sufficient strength for such a spacious Field?
A46439Such is the Poet''s Lot: What luckier Fate Does on the Works of Grave Historians wait?
A46439Such wrongs, what Wishing Woman cou''d have born?
A46439Suppose I dip''d among the worst, and Stai ● s chose?
A46439TELL me why, saunt''ring thus from Place to Place, I meet thee( Nevolus) with a Clouded Face?
A46439Tell me, my Friend, from whence hadst thou the skill, So nicely to distinguish Good from Ill?
A46439Than the unbounded Freedom of their Tongues?
A46439That Bete, and Radishes will make thee roar?
A46439That State- Court trick is now too open laid, Who now admires the 17 part old Brutus Play''d?
A46439That he may loll at ease; and pamper''d high, When I am laid, may feed on Giblet Pye?
A46439That, void of Care, he lolls supine in state, And leaves his Bus''ness to be done by Fate?
A46439The Baits of Gifts, and Money to despise, And look on Wealth with undesirng Eyes?
A46439The Poor dare nothing tell, but flatt''ring News: But shall I speak?
A46439The Rakehells too pretend to Learning — Why?
A46439The Rents of Five fair Houses I receive; What greater Honours can the Purple give?
A46439The very Kinds are different: For what has a Pastoral Tragedy to do with a Paper of Verses Satirically written?
A46439These are not Dishes for thy dainty Tooth: What, hast thou got an Ulcer in thy Mouth?
A46439They swear, and such good Palates you shou''d trust, Who doubts the Relish of the first free gust?
A46439Think''st thou one Man, is for one Woman meant?
A46439Think''st thou thy Master, or thy Friends to cheat?
A46439This to Me?
A46439Thou can''st not wag thy Finger, or begin The least light motion, but it tends to si ● ▪ How''s this?
A46439Thus Brib''d, thou thus bespeak''st him, tell me Friend( For I love Truth, nor can plain Speech offend,) What says the World of me and of my Muse?
A46439Thus dost thou feed their Ears, and thus art fed?
A46439Thy Fruitful Vineyards on Campanian Hills?
A46439To Morrow early in Quirinus Vale I must attend — Why?
A46439To have our Ancestors in Paint or Stone Preserv''d as Reliques, or, like Monsters, shewn?
A46439To pass the Poets of Patrician Blood, What is''t the common Reader takes for good?
A46439To what dir ● 〈 ◊ 〉 can we assign these Crimes, But to that reigning Atheism of the Times?
A46439To whom is this Advice and Censure due?
A46439Varillus cries, shall I fear Sextus Doom, Whose Haunches are the common Sink of Rome?
A46439WHat''s the advantage, or the real Good, In traceing from the Source our ancient Blood?
A46439Was it an Ease and Pleasure, cou''d''st thou say( Where Nature''s Law forbids) to force my way To the digested Meals of yesterday?
A46439Were she to follow her own Lord to Sea, What doubts and scruples wou''d she raise to stay?
A46439What Age so many Summer- Seats did see?
A46439What Banquers loaded that Imperiall Board?
A46439What Bribe hast thou prepar''d, To pull him, thus unpunish''d, by the Beard?
A46439What Day''s so Sacred, but its Rest''s profan''d By violent Robbers, or by Murders stain''d?
A46439What Fury wou''d possess thee with a Wife?
A46439What Harvest rises from this labour''d Ground?
A46439What House secure from noise the poor can keep, When ev''n the Rich can scarce afford to sleep?
A46439What Musick, or Enchanting Voice, can chear A Stupid, Old, Impenetrable Ear?
A46439What Oaths what Promises to draw me in?
A46439What Poems think you soft?
A46439What Revolution can appear so strange, As such a Leacher, such a Life to change?
A46439What Scene so De ● art, or so full of Fright, As tow''ring Houses tumbling in the Night, And Rome on Fire beheld by its own Blazing Light?
A46439What Sot attends My Brother, who Carves to my best of Friends?
A46439What Two, Two Sons, thou Viper, in one day?
A46439What Woman will not use the Poys''ning Trade, When Caesar''s Wife the Precedent has made?
A46439What Youth, what Beauty, cou''d th''Adult''rer boast?
A46439What age so large a Crop of Vices bore, Or when was Avarice extended more?
A46439What aim''st thou at, and whither tends thy Care, In what thy utmost Good?
A46439What care our Drunken Dames to whom they spread?
A46439What conscious 3 Shrine, what Cell by thee unsought, Where Love''s dark Pleasures might be sold and bought?
A46439What did the mighty Pompey''s Fall beget?
A46439What does gentle ▪ 7 Pedius say?
A46439What if I bring A Nobler Verse?
A46439What if Men talk, and whispers go about, Pointing the Malice and its Author out?
A46439What in the Conduct of our Life appears So well design''d, so luckily begun, But, when we have our wish, we wish undone?
A46439What is the Charge, and who the Evidence( The Saviour of the Nation and the Prince?)
A46439What made 30 Ventidius rise, and 31 Tullus Great, But their kind Stars, and hidden Pow''r of Fate?
A46439What matter then how stately is the Arch Where his tir''d Mules flow with their Burden march?
A46439What matter then how thick and long the Shade Through which by sweating Slaves he is convey''d?
A46439What more Effectual to Revenge their Wrongs?
A46439What more were Praefects then?
A46439What proofs?
A46439What room is left for Romans, in a Town Where Grecians Rule, and Cloaks control the Gown?
A46439What shall I say, when rough December Storms?
A46439What then remains?
A46439What think you wou''d Pythagoras have sed Of such a Feast, or to what Desart fled?
A46439What think you, Ponticus, your self might do, Shou''d any Slave, so lewd, belong to you?
A46439What was the Face, for which she cou''d sustain To be call''d Mistress to so base a Man?
A46439What well- fed Off''ring to appease the God, What pow''rful Present, to procure a Nod, Hast thou in store?
A46439What''s Rome to me, what bus''ness have I there, I who can neither Lye nor falsly Swear?
A46439What''s more prepost''rous than to see A Merry Beggar?
A46439What, are you Dumb?
A46439What, says his Lord?
A46439What, start at this?
A46439When Frosts, and Snow, have crampt their Naked Arms What Comforts without Money can I bring?
A46439When Lust it self strikes thy Flint- Heart in vain?)
A46439When does Haughty he, Descend to take a Glass once touch''d by thee?
A46439When were the Dice with more Profusion thrown?
A46439Where did you whet your Knife to Night, he cries, And shred the Leeks that in your Stomach rise?
A46439Where does he resort?
A46439Where now that labour''d Niceness in thy Dress, And all those Arts that did the Spark express?
A46439Where we see the Success of the Battel, from the very beginning of it?
A46439Where ● s all thy Father left?
A46439Which of the two wou''d thy wi ● e Head declare The trustier Tutor to an Orphan Heir?
A46439Whither wou''dst thou to chuse a Wi ● e resort, The Park, the Mall, the Play- house, or the Court?
A46439Who Nobler could, or plainer things presage?
A46439Who can behold that rank Old Letcher keep His Son''s Corrupted Wife, 18 and hope to sleep?
A46439Who cheats for Half- pence, and who doffs his Coat, To save a Farthing in a Ferry- Boat?
A46439Who eats and drinks with his Domestick Slaves; A verier Hind than any of his Knaves?
A46439Who ever brought to his rich Daughter''s Bed The Man that poll''d but Twelve- pence for his Head?
A46439Who ever nam''d a poor Man for his Heir ▪ Or call''d him to assist the Judging Chair?
A46439Who fears, in Country Towns, a House''s fall, Or to be caught betwixt a riven Wall?
A46439Who on a Friend so hopeless, such a Name As Father, wou''d a 〈 ◊ 〉 He ● bestow?
A46439Who sees not now through the Lord''s thin disguise That long seem''d Fools to prove at last more wise?
A46439Who stares in Germany at watchet Eyes?
A46439Who taught the Parrot Human Notes to try, Or with a Voice endu''d the chatt''ring Pye?
A46439Who wou''d expect the Daughter shou''d be other Than Common Punk, if 7 Larga be the Mother?
A46439Who wou''d not Envy them, that Age of Bliss, That sees with Shame the Luxury of This?
A46439Who wou''d not then swear Nevolus had sped, And Golden Show''rs were dropping on his Head?
A46439Who, 36 Catiline, can boast a Nobler Line, Than thy lewd Friend Cethegus his, and thine?
A46439Who, the Wretch Whose Lands beyond the Sabines largely stretch; Cover the Country; that a sailing Kite Can scarce o''reflye''em, in a day and night?
A46439Whom midst the Alps do hanging throats surprize?
A46439Whose windy Beans have stuff''t your Guts, and where Have your black Thumbs been dipt in Vinegar?
A46439Why have I Learn''d, say''st thou, if thus confin''d ▪ I choak the Noble Vigour of my Mind?
A46439Why hire they not the Town, not ev''ry thing, Since such as they have Fortune in a String?
A46439Why lays he claim to Hercules his Strain, Yet dares be Base, Effeminate, and Vain?
A46439Why name you Virgil with such Fops as these?
A46439Why prithee what am I?
A46439Why shou''d soft 1 Eabius impudently bear Names gain''d by Conquests in the Gallic War?
A46439Why shou''d we offer to confine free Spirits to one Form, when we can not so much as confine our Bodies to one Fashion of Apparel?
A46439Why stand''st thou picking?
A46439Will He, who saw the Souldier''s Mutton Fist, And saw Thee maul''d, appear within the List; To witness Truth?
A46439Will Trebius Fat of this?
A46439Will they be satisfy''d to think on Spring?
A46439Will you not now, the pair of Sages praise, Who the same End pursu''d, by several Ways?
A46439Will you, a bold Intruder, ever learn To know your Basket, and your Bread discern?
A46439With what Companion Cobler have you fed, On old Ox- cheeks, or He- Goats tougher Head?
A46439With what Impatience must the Muse behold The Wife by her procuring Husband sold?
A46439Wou''d not Donn''s Satires, which abound with so much Wit, appear more Charming, if he had taken care of his Words, and of his Numbers?
A46439Wou''d not they Rejoyce, and Laugh, such Secrets to betray?
A46439Wou''d starving 7 Ladas, had he leave to chuse, And were not frantick, the Rich Gout refuse?
A46439Wou''dst thou prefer him to some Man?
A46439Would''st thou become her Drudge who dost enjoy, A better sort of Bedfellow, thy Boy?
A46439Wouldst thou be in thy turn by him ador''d?
A46439Wouldst thou become his Patron and his Lord?
A46439Yet still some Profit from their Pains may rise: But tell me, Priest, if I may be so bold, What are the Gods the better for this Gold?
A46439Yet why shou''d''st thou, old covetous Wretch, aspir ● To be my Heir, who might''st have been my Sire?
A46439Your yellow Skin?
A46439already ask for more?
A46439and hope to go to Heav''n?
A46439and to be read With languishing regards, and bending Head?
A46439and what I well deserve, Why did not I more honourably starve?
A46439need these stupendious Times A 10 Censer or Aruspex for such Crimes?
A46439to grow pale, And miss the Pleasures of a Glorious Meal; For this, in Rags accouter''d, they are seen, And made the May- game of the publick spleen?
A46439● o what end ▪ Art thou of Bethlem''s Noble College free ▪ Stark, staring mad; that thou wou''d''st tempt the Sea?
A15623''T was planted there for them and not for vs: What though it help them of diseases there?
A15623( Oh Vanity) our country yeelds enough, VVhat need we Grecian or Arabian stuffe?
A15623A cruell foe?
A15623A plague confound thee; looke here how this sits, Zounds''t is a mile too wide; where were thy wits?
A15623A rash beginning, but he sped so ill, D''yee thinke he held on this presumption still?
A15623And be their owne case false, and all amisse, They''le proue it true; How?
A15623And for the greefe s ● e suffers vvith her friends, Hovv can the villaine make the vvhore amends?
A15623And hauing drunk it, whilst their heads were steddy They bad the Hostler make their horses ready Nay( quoth the Hostesse) what needs al this hast?
A15623And how should we giue each of them his fame Who liuing, being two, had but one name?
A15623And if a Deed of such great wonder die, Dost thou suppose by a few Carued stones, Scarcely enough to couer all thy bones To be immortall?
A15623And if that be a fault did not the subiect and your ignorances, require me to be in that sort faulty?
A15623And of those huge Colossi what remaines?
A15623And pray you iudge now, is not that Law vaine?
A15623And since there''s some that doe this Art misuse, Wilt therefore thou the Art it selfe abuse?
A15623And sit there not of Dunces pretty store, From Sunne to Sunne at euery tradesman dore?
A15623And them e''ne of their dearest Iewels spoyle?
A15623And then at night come lurk about his house, Where, be it but the stirring of a mouse He doth obserue it: wherefore doth he so?
A15623And to erect it on some common stall, For to be gaz''d on, to no end at all?
A15623And what haue you obserued to haue bin The vsuall associats of this sinne?
A15623And what may I then of those Peasants deeme, The which of wisdome make so small esteeme?
A15623And wherefore should the shame of this lewd, crew Betide them, vnto whom true honors due?
A15623And wherefore should they make so much ado, To haue both hands and seales to witnes too?
A15623And which way comes that foule disease to vs We call the French, so vile and odious: I st not by Lust?
A15623And why boast men of strength that lasts no longer?
A15623Are all men ignorant what comes by lust, Excepting those tht were themselues vniust?
A15623As those who are in euery matter led, By Parasites and Apes: where is their head?
A15623BVt of that Passion how mist I to tell, The same that brings her Pedigree from hell?
A15623Be with your states Content, for do you know VVether you wish be for your good or no?
A15623Because we see that men are drunke with wine, Shall we contemne the liquor of the Vine?
A15623Breed not such- like desires, Children begotten by vncertaine Syres?
A15623But I forget my selfe, wherefore am I So tedious in my owne Apologie?
A15623But as there''s vertue where the Diuil''s precisest, So ther''s much knowledge where a fool''s the wisest, But what meane I?
A15623But cald, Our horses Ostler quickly, and our wands, And sirra Tapster water for our hands:( Quoth t''other) you le be ruled yet I thinke?
A15623But how is he a Coward some will aske?
A15623But how now; wast not you( saies one) that late So humbly beg''d a boone at beauties gate?
A15623But if a weake and feeble man should take These instruments of Mars; what would they make, For his aduantage?
A15623But say it bide a while, what faire renowne, Can in a peece of carued Marble be?
A15623But say it were, Will the Ambitious- minded- man forbeare To be Ambitious, if he once fulfill His longing thoughts?
A15623But shall I care what others thinke or say?
A15623But that which he himselfe hath wallawed in?
A15623But then perceiuing they began to stay, Quoth Guts, my bullies, harke ye, what d''ye say?
A15623But there must needs be some men prone there to, Or how a diuell shall our sharker doe?
A15623But tush what''s freedome?
A15623But what can wee, Apply aright and not instructed be, By Gods good inspiration?
A15623But what did he?
A15623But what is this, that men are so inclind And subiect to it?
A15623But what need I goe farther to relate, The frailty I haue seene in Mans estate?
A15623But what?
A15623But where''s your vnderstanding, oh you men?
A15623But whether runnes my ouer- sawcy Pen?
A15623But why are they so earnest then?
A15623But why i th''street?
A15623But why in Beauty should men glory so?
A15623But wilt thou swagger with him for it?
A15623COme then Inuention, and call Iudgement in, Knowledge, and Reason, fie where haue you bin?
A15623Can all the world,( and that is large enough) A match for Hector or Achilles show: Haue we a Champion strong enough to weild This Buckler?
A15623Can they not name all tooles for workemanship?
A15623Can you this morning on a rasher feed?
A15623Could''st thou not be contented by thy will, At least to thinke that she were honest still?
A15623Dare ye the Churches patrimony sell For filthy lucre, in despite of Law Sacred or humane?
A15623Dare you buy''t of them?
A15623Do they not see those they haue soundest deem''d, And for their constants writers still esteem''d, All wauering in assertions?
A15623Doe we not see I say?
A15623Doe you suppose that it deserues no blame, To make a Scar- crow of the Regall Name?
A15623Doth it not others reputations foyle?
A15623Doth not I say that Landlord hardly deale?
A15623For being ill?
A15623For most haue well deseru''d it, but as how?
A15623For should he, That must on ● arth Iehouahs Viceroy be?
A15623For what i st else, when they are prais''d for many Goodly conditions, that had neuer any?
A15623For what is this same passion We call lust, I st not a Brutish longing and vniust, And foule desire of the soule, to gaine Some euill pleasure?
A15623God made all the man, Why should he haue but part allow''d him than?
A15623Hast thou perceiued it I say?
A15623He can not they conclude: strong reasons why, Know none how market goes but such as buy?
A15623How are our limbs so weake and feeble growne?
A15623How are you grown so sencelesse and so blind, For to affect vaine shaddowes and let slide, The true substance, as a thing vnspide?
A15623How is he seru''d?
A15623How soone could I if I had an intention For to contriue or plot a damn''d inuention Get golden heapes?
A15623Huge fat Curm ● dgeons?
A15623Hunger or thirst or cold or heat or paine?
A15623I meane their will, their reason, and their sence, What is become of their intelligence?
A15623I''ue heard of such; what are they?
A15623If in an Age you can not find out wheither Are you so much as sure that he is either?
A15623If of Trades they write, Haue they not all tearms and words as right As if he had seru''d an Apprentiship?
A15623If they be best I le sweare the best be naught: Moreouer there be many doe suppose, It is a signe of courage; what meane those?
A15623In briefe, his liking thus he marreth quight, And there he loath''s where once he tooke delight; But wherefore?
A15623Indeed t is true, I let him scot- free passe, What should I doe vnto him?
A15623Is his heart proud or humble?
A15623Is it not weakenesse when some petty losses, Some hindrance in preferment, or such crosses Shall make men greeue?
A15623Is she not still as willing for to please; As louing toe, as in her former daies?
A15623Is she not wary With whom she walks, or speaks, or where to tarie?
A15623Is there a man so strong, that he forbeares Choller or Fury, when by chance he heares, Himselfe reuil''d, reproched and disgrac''d?
A15623It dries superfluous moistures; doth''t?
A15623It was a noble care in them indeed; but how Are we become such Dwarfes and Pigmies now?
A15623May not the Country think themselues a prey These Rauens liue on?
A15623Much I shall leaue vnpaid doe what I can: Should I be then vnthankefull?
A15623NOw swift- deuouring, bald and ill fac''t Time, Dost not thou blush to see thy selfe vncloak''t?
A15623Nay he of whom you haue most triall, when You see him dying, will you trust him then?
A15623Nay what mistery Are they not learn''d in?
A15623No danger feare yet?
A15623No,''t wil mend my sport; But what if I my self should hap to stray, Out of my bounds into my Satyrs way?
A15623Now diuers doe affirme such men as be Hasty,( so they tearme this infirmitie) Are the best natur''d: who that lesson taught?
A15623Now what do you vnto these Gallants say, Were they not pretty witty ones I pray?
A15623Now what would men haue more?
A15623Now wherein is it think ye?
A15623Of cruell bloudy fraies?
A15623Oh no?
A15623Oh that I knew but how to laugh in Rime?
A15623Oh''t is apparant let them not shroud neere yee?
A15623Or are you on a sodaine waxen old?
A15623Or brooke, to haue your Soueraigne so abus''d?
A15623Or can such puffes so Humberkinlike set, Into a Pulpit once in seauen yeare get?
A15623Or do they not deserue the name of treasures?
A15623Or else remember he did still behold And see vs when we sin''d; for who so bold, Vnlesse depriu''d of grace then to offend?
A15623Or else what creature is there if he be In bone and flesh of the same quantity, So fraile as Man?
A15623Or if that they could number''d be by any, Count his disease and what hath so many?
A15623Or in their vnderstanding be so dull As to obserue on idle short- heeld trull?
A15623Or so reuil''d, or scorn''d?
A15623Or thinke they no man can describe a sin?
A15623Or to speake more plaine, A furious burning passion, whose hot fumes Corrupts the vnderstanding, and consumes The very flesb of man?
A15623Or who can say( in Conscience I think none) That this mans words, and deeds,& thoughts are one?
A15623Or, is''t not hence this common Prouerbe growes, T is a wise child that his oane father knowes?
A15623Ot do they thinke, because they can not vse it, That those which may haue Knowledge wil refuse it?
A15623Others there are,( but few) who hauing store, Neglect their wealth, and rather would be poore; And why?
A15623Our beastly, vaine, and too excessiue care To please the belly?
A15623Out on such Asses; hovv could he for shame, So leaue a vvoman to beare all the blame?
A15623Pedants dare yee?
A15623Pluck out those Vipers that for feare of harme Their chilled spirits in your bosomes warme: D''ye not perceiue their stings?
A15623Preserue thy fame?
A15623Reade it, weekely, daily, yea and howerly toe: what though it bee thine owne?
A15623SOft now; what Pasion''s this that followes next?
A15623Said: That''s his sonne that ● s owner of the grounds That on this pleasant beechs mountaines bounds, D''ye marke me ne ghbors?
A15623Should he to whom his soueraigne Lord hath giuen A Countenance for to behold the Heauen?
A15623Should he, I say, blot out this manly grace, And groueling turne to earth his blubber''d face?
A15623So either hauing drunke a good carouse, Downe come the Gallants to discharge the house, But taking leaue, oh what d''yee thinke they mist?
A15623So they are answer''d; But how can men be, So ouer- borne with this infirmitie?
A15623Strange Generations, beds so oft defilde; That many a father scarcely knowes his childe?
A15623Sure t was saies he: but then how comes it now You carpe at loue thus in a Satyrs vaine?
A15623Tell me i st not base?
A15623That these from study being tane away, For some employments in the Publike weale, A man would be ashamed to reueale Their simple carriage?
A15623The loue of men some striue for to attaine, And they haue iust their labour for their paine ▪ For what''s the fauour or the loue of Men?
A15623Then Chamberlaine one cals aloud, dost heare?
A15623Then by their actions, who gather can They haue more knowledge then another man?
A15623Then why should gay clothes be delighted in, Since they are but a badge of our first sinne?
A15623They are not cruell?
A15623They think I meane him, then suppose I strike: Now whose endeauors thinke you prosper should, If the euent of thinges were as these would?
A15623They vse their Pleasures not as pleasures now, Or Recreations as''t were fit, but how?
A15623Thinke not on Death; with many such like words, Such as their vnderstanding best affoords: But where is now become this peoples wit?
A15623Thinkes he those wil not grim enough appeare, Vnlesse he apprehend them first by feare?
A15623Thrice valiant Champions whereby should one gather They haue a thought of God that''s good?
A15623Through them it is men thinke you couetous, They make your groues and walks grow scandalous, But how wil you discerne them?
A15623To what end comes his paine and vathers cost?
A15623To what end were it, if I( as some do) had appareld my mind in darke Parables, that few or none might haue vnderstood mee?
A15623To whom do we now our contentions lay, Who are so much term''d Puritans as they That feare God most?
A15623VVhat are such I pray?
A15623VVhat can a guilded Tombe then profit thee?
A15623VVhat doth their knowledges esteeme more fit Then death to thinke on; chiefly when men be About to put off their Mortal ● tie?
A15623Vnto this melting Passion?
A15623Vor why?
A15623Vulgar Repute, what is thereby acquired?
A15623Was it not you that to a female Saint Indited your Aretophels complaint, With many doleful Sonnets, wa''st not you?
A15623Wast not his Conscience that had priuy beene Vnto the fact?
A15623We see t is true; If once they entreat of wars?
A15623What are your braines dry, or yourblood growne cold?
A15623What can they not in our owne language find, Words of sufficient force t''expresse their mind?
A15623What find you heere wherein you doe delight, Or what''s to seeing that''s worth the sight?
A15623What hath it lengthen''d life or maintain''d health Or hath it brought thee more encrease of wealth?
A15623What if''t be true they say?
A15623What is the cause I say they doe contemne,( Or can not vse) things hauing gained them?
A15623What made him to surmise He was still tortur''d in such hellish wise That furies did to his appearance scorch His liuing body with a burning torch?
A15623What may I terme that vile and shamefull act, But this; The execution of an ill, Out of set purpose and with a good will, In spight of Reason?
A15623What meane our wealthy Vsurers to hoord More vp for others then they can affoord Vnto themselues?
A15623What mind are they in who suppose to raise, By such a vanity an endlesse praise?
A15623What need I here the lewd presumptions tell Of Papists in these daies?
A15623What reason haue you for''t els?
A15623What wil the breath of fame auaile you, when You lye in dust and molded vp in clay?
A15623What''s Honor?
A15623What?
A15623What?
A15623When men shall so their worthy sex disgrace, To giue their bodies in a deed vncleane, With a foule nasty prostituted queane?
A15623Where are those wondrous high Pyramides, That were admired at in former daies?
A15623Where finde you him that dares be absolute, Or alwaies in his sayings resolute?
A15623Where is their iudgements?
A15623Where shall you him so well resolued find, That wants a wandring and a wauering mind?
A15623Who is so mad to tel them that, not I?
A15623Who is so sottish as to build Saluation On such a feeble tottering foundation As Man?
A15623Who wonders at it?
A15623Why is''t so glorious, and so much desired?
A15623Why send we for them to those Countries thus?
A15623Why should a man go put himselfe to paine, As some haue done, a iourney for to faine?
A15623Why will he so his liberties foregoe To be a slaue to such a monstrous foe?
A15623You will say To poison men''t were ill, then what are they That by false doctrine fraught with errors foule, Seeke to enuenome and infect the soule?
A15623a daw; The worst of fooles; I pray what were I lesse, If I had don''t to his vnworthinesse?
A15623and to the eye Seemes she not yet to haue that modesty, Thou didst commend her for?
A15623are these no pleasures?
A15623are they men; How dar''st thou then to speake, Such B ● asphemy to say mankinde is weake?
A15623at first I must confesse, I was a little mou''d, who could be lesse?
A15623but e''ne Smoke and Idle 〈 ◊ 〉 ▪ A thing consisting onely in a name?
A15623doth not that Lord, That to his Tenant grudges to afford, What Loue and Conscience giues?
A15623doth the heauens thy endeauors blesse And wouldst thou therefore liue for to possesse The Ioy thou hast?
A15623for they esteeme such gaine a losse, And their high Spirits scorne such earthly drosse ▪ How then?
A15623hah?
A15623how may''t be defin''d?
A15623is it no weakenesse when, Aduersitie shall so disquiet men That they should not with patience sustaine, Or vndetgoe a little crosse and paine?
A15623know you where Or when, he hates, or loues, or standes in feare?
A15623looke; Try if thou hast not all this while mistooke: Is not thy wife still faire?
A15623none I thinke; and why?
A15623of scars?
A15623of wounds?
A15623oh''t is the health of some great Peere His Maisters, or his Friend he counteth deare; What then?
A15623or Sir Aiax seauen- fold- Shield?
A15623or by whom?
A15623or he that takes, The common profit to himselfe, and makes His owne good of it, when he knowes thereby Many a poore man''s brought to Beggery?
A15623or so misnam''d?
A15623or to declare his minde?
A15623or why?
A15623say an Asse Had strooke me with his heeles; how should I qui ● The harme he doth me?
A15623show should I hope that this I plead, Will worke in them that shall but barely read What I haue writ?
A15623tell me, I think no, Do Commons of Three halfe- pence feed them so?
A15623then what''s the fact?
A15623was not the cause within His owne bad selfe?
A15623what can they tell How long''t will stand, before''t be razed downe?
A15623what pretence Haue you for to excuse this vild offence?
A15623what should we say?
A15623which in them bred, They haue deriu''d from predecessors dead?
A15623who then can by their powers, Into the Aire hurle Palaces and Towers?
A15623who then iustly can Be forced to rely, or trust in Man Whose thoughts are changing, and so oft amisse, That by himselfe, himselfe deceiued is?
A15623yea and how hee feedes Try him a month, a yeare, an age, and when You haue so tride him; say, what is he then?
A15623you would blame my wit If I should kill him; If I went to law Who would not count me the most asse?
A15623● s Reason in you growne so great a stranger, To suffer an affection of such danger To settle in you?