trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
and began to	165
one of the	134
the old man	96
he did not	94
of the russian	82
out of the	77
went to the	72
the old woman	71
it is not	68
and in the	66
i do not	65
in order to	63
and did not	62
and so forth	58
there is no	58
he began to	56
the end of	56
a long time	56
up to the	55
that he was	53
and it is	53
is to be	52
of the peasants	51
as well as	51
there is a	50
it is a	50
for a long	49
and i will	48
he was a	48
the spirit of	47
of the people	45
ought to be	45
peter the great	44
the life of	43
there was a	42
the county council	42
that it is	41
it is the	40
in spite of	39
is not a	38
he went to	38
it was a	37
in the world	37
he could not	37
the reign of	37
down on the	37
the name of	37
in front of	36
on the other	36
the middle of	36
that it was	36
it was not	36
of all the	35
and of the	35
of the school	35
in the first	35
by means of	35
they began to	34
and the old	34
in the forest	34
go to the	34
do not know	34
did not know	34
in the same	34
according to the	33
of the peasant	33
it will be	33
in the morning	33
in the middle	33
not to be	33
the head of	33
the son of	33
in which the	33
the age of	33
of the most	33
the fact that	32
away from the	32
that of the	32
there was no	32
the influence of	32
that he had	32
he had been	31
of russian literature	31
we do not	31
at that time	31
of his life	30
i did not	30
end of the	30
he is a	30
to the peasants	30
middle of the	30
and on the	30
the old devil	30
i will not	30
in russian literature	29
of the world	29
of the soul	28
and it was	28
and the other	28
and to the	28
back to the	27
the whole of	27
which he had	27
war and peace	27
to be a	27
at the age	27
but it is	27
came to the	27
the voice of	27
as in the	27
over to the	26
one of them	26
the peasants are	26
was the first	26
of his own	26
on the road	26
at the same	26
you do not	26
to be found	26
as it is	26
life of the	26
to the russian	26
this is the	26
in the village	26
spirit of the	26
side of the	26
a piece of	25
part of the	25
in the winter	25
what kind of	25
who had been	25
and with the	25
when he was	25
and went to	25
out on the	25
they did not	25
of a sudden	24
the death of	24
in which he	24
it would be	24
head of the	24
the kingdom of	24
some of the	24
the character of	24
to go to	24
as though he	24
more or less	24
as to the	24
sat down on	24
the time of	24
and so he	23
the hands of	23
one of his	23
of the new	23
i could not	23
it to the	23
and all the	23
no matter how	23
all kinds of	23
the beginning of	23
all the time	23
he wanted to	23
that he is	23
could be seen	23
and that he	23
in such a	23
he came to	23
up to him	23
let me go	23
went up to	23
looked at the	22
it must be	22
to one side	22
what to do	22
what do you	22
said to him	22
to the people	22
to the ground	22
the seventeenth century	22
the majority of	22
down to the	22
the same time	21
it may be	21
the days of	21
there will be	21
to the village	21
a sort of	21
he was the	21
but could not	21
the question of	21
but in the	21
the soul of	21
of the first	21
and i have	21
he said to	21
of the old	21
the study of	21
was in the	21
in the year	21
of peter the	21
on the table	21
and then the	20
point of view	20
on the contrary	20
he had a	20
the rest of	20
took off his	20
in the russian	20
that there is	20
a lot of	20
more and more	20
to see the	20
not in the	20
the work of	20
went into the	20
so that the	20
so long as	20
writers of the	20
to see what	20
it was the	20
in the evening	20
said to the	20
out into the	20
but it was	20
for the sake	20
walked over to	20
not so much	20
to be done	20
was to be	20
got up and	20
be found in	20
be able to	20
the sake of	20
of the masses	20
and then he	20
the king of	20
at the head	19
the author of	19
not know what	19
and sat down	19
in addition to	19
the other hand	19
of the house	19
of the french	19
just as the	19
i am not	19
as much as	19
there is not	19
took hold of	19
the result of	19
all over the	19
sign of the	19
the sight of	19
and said to	19
on account of	19
he was not	19
is not the	19
he will not	19
at the end	19
the story of	19
they had been	19
to be the	19
first of all	19
out of his	19
what are you	19
they do not	19
in his own	18
and so i	18
the man who	18
under the influence	18
of the church	18
she did not	18
and looked at	18
years of age	18
the midst of	18
the first to	18
down in the	18
i have not	18
the first time	18
the first place	18
account of the	18
that they were	18
as he was	18
which he was	18
to the right	18
know how to	18
of the cross	18
and his wife	18
in the air	18
and saw that	18
a man who	18
of the two	18
and tried to	18
of a man	18
for the first	18
but he was	17
ran up to	17
and that the	17
the nineteenth century	17
the subject of	17
what is the	17
the sixteenth century	17
do you want	17
down from the	17
on the ground	17
kind of a	17
kingdom of heaven	17
to see him	17
the point of	17
of the lord	17
of the schools	17
the government of	17
said to have	17
and the first	17
and when he	17
to look at	17
may be said	17
which is the	17
of the whole	17
of katherine ii	17
he had not	17
he is the	17
went out to	17
for a moment	17
the russian novel	17
and went out	17
began to speak	17
with all his	17
beginning of the	17
and could not	16
you are a	16
end of his	16
and he was	16
the best of	16
began to talk	16
because it is	16
and even the	16
and wanted to	16
type of the	16
a fur coat	16
but the old	16
are to be	16
crime and punishment	16
him to the	16
in love with	16
could not be	16
spite of the	16
son of a	16
of the present	16
and he began	16
went back to	16
i have no	16
to take the	16
of the great	16
to say that	16
came to a	16
we have seen	16
he would not	16
of which he	16
he does not	16
what is to	16
that he has	16
i thought that	16
no attention to	16
all of them	15
the school of	15
a member of	15
of the village	15
the sign of	15
the children of	15
that he did	15
such a way	15
but he did	15
the gospel of	15
was one of	15
as he had	15
in his hands	15
down at the	15
the art of	15
an old man	15
to the left	15
would not be	15
so that he	15
would have been	15
when he saw	15
a thing of	15
in the second	15
what he had	15
and do not	15
so far as	15
and the people	15
as soon as	15
returned to the	15
the cause of	15
of the serfs	15
the idea of	15
only in the	15
will not be	15
i wanted to	15
that i am	14
influence of the	14
and there he	14
the purpose of	14
the love of	14
at the present	14
the house of	14
the use of	14
and this is	14
now and then	14
to do with	14
of the nineteenth	14
the common people	14
to have been	14
on the oven	14
the presence of	14
the fruit of	14
that he could	14
of the county	14
in the government	14
soul of the	14
into the street	14
it will not	14
in the night	14
not a single	14
the two brothers	14
songs of the	14
and for the	14
in the water	14
the words of	14
use of the	14
the russian peasant	14
the necessity of	14
and does not	14
the place where	14
looked at him	14
that he would	14
said that the	14
the heart of	14
not wish to	14
the power of	14
to do so	14
the old men	14
the side of	14
to that of	14
he took the	14
did not go	14
in the spring	14
men and women	14
of the nation	14
the most important	14
the young man	14
the face of	14
a series of	14
attention to the	14
and in a	14
that in the	14
of the forest	14
the light of	14
the form of	14
two or three	14
they came to	14
that is the	14
and you will	14
and there was	14
and from the	13
they went to	13
he returned to	13
with the same	13
what was the	13
of russian life	13
was not a	13
to be taught	13
it is impossible	13
of the barin	13
voice of the	13
would not have	13
you will not	13
work in the	13
the ministerial department	13
in all the	13
in the field	13
to come to	13
of the highest	13
be said to	13
from behind the	13
he saw that	13
them in the	13
the banks of	13
himself to the	13
and when the	13
on the one	13
and he had	13
of the novel	13
at a time	13
the people are	13
it is true	13
gave it to	13
the russian language	13
as though the	13
for it is	13
but when the	13
why do you	13
the greatest of	13
the other side	13
but did not	13
the peasants of	13
i will take	13
and at the	13
work of art	13
the effect of	13
in the least	13
has to be	13
in the summer	13
he had to	13
of the day	13
members of the	13
at the table	13
ought to have	13
place in the	13
he tried to	13
a way that	13
of a sportsman	13
them to the	13
the present day	13
banks of the	13
to the old	13
of the best	13
to each other	13
along the road	13
an old woman	13
one of these	13
at the door	13
character of the	13
to give him	13
more than a	13
that was the	13
at the time	13
the works of	13
and they were	13
to be seen	13
of the population	13
the history of	13
down to sleep	13
was no longer	13
at the house	13
that there was	13
of the government	13
away from him	13
the hero of	13
paid no attention	13
as though they	12
for the night	12
in the midst	12
i have heard	12
to work with	12
years of his	12
in the distance	12
under the name	12
questions for review	12
and put it	12
i went to	12
to the other	12
the foot of	12
the one who	12
know what to	12
a work of	12
through the earth	12
and he could	12
could not do	12
had to be	12
and as the	12
happy and free	12
that all the	12
study of the	12
a number of	12
russian literature is	12
of the night	12
was beginning to	12
what are the	12
him in the	12
he is not	12
and the voice	12
to be in	12
of his works	12
to return to	12
the basis of	12
is impossible to	12
i will give	12
the school council	12
is not so	12
in order that	12
tried to get	12
it cannot be	12
in the days	12
out from the	12
the part of	12
him on the	12
of the town	12
is not to	12
let us go	12
that he should	12
and gave it	12
which was the	12
the people of	12
and he is	12
and made a	12
into the house	12
front of the	12
the middle ages	12
and will not	12
he looked at	12
the laws of	12
of dead souls	12
a pair of	12
of the country	12
of the ancient	12
to the very	12
put it on	12
began to beg	12
but on the	12
and the children	12
all the more	12
was born in	12
to all the	12
and if he	12
give him a	12
in the life	12
thought that he	12
to think that	12
member of the	12
i looked at	12
himself in the	12
on the stage	12
not only the	12
of the young	12
part in the	12
emancipation of the	12
to his own	12
though he were	12
of the land	12
and in his	12
and it will	12
to find out	12
sight of the	12
old man was	12
but i will	12
i have been	11
and would not	11
of the last	11
all of a	11
came to his	11
the peasants were	11
she wanted to	11
the writers of	11
and what is	11
there can be	11
how to teach	11
you ought to	11
for the winter	11
but there is	11
the door of	11
of the teacher	11
of the sixteenth	11
i was not	11
and the whole	11
seems to be	11
when it was	11
to him and	11
down on a	11
not want to	11
the hearts of	11
and so they	11
and came to	11
hold of the	11
many of them	11
had made a	11
but they are	11
ought not to	11
look at the	11
get away from	11
they are not	11
could not get	11
the moment the	11
to the house	11
and he will	11
to live in	11
it is this	11
than that of	11
the essence of	11
the epic songs	11
he used to	11
he had just	11
a kind of	11
an account of	11
began to cry	11
he had no	11
in accordance with	11
made for the	11
the first russian	11
made the sign	11
in this respect	11
of the same	11
so as to	11
and the same	11
he has been	11
as though it	11
more than the	11
instead of the	11
lay down to	11
of one of	11
of the poor	11
not for the	11
had no time	11
because it was	11
of the seventeenth	11
so that it	11
as a whole	11
of my own	11
it on the	11
him by the	11
i will go	11
midst of the	11
you will see	11
why did you	11
when i was	11
that they are	11
work of the	11
on the floor	11
where he had	11
if i could	11
belonged to the	11
is the first	11
the establishment of	11
so that they	11
do you know	11
with which to	11
what is it	11
by the people	11
and how to	11
the russian people	11
when he came	11
was on the	11
on the point	11
and the like	11
he entered the	11
what it was	11
is one of	11
towards the end	11
on all sides	11
is it not	11
and there is	11
depths of the	11
the one hand	11
saw that the	11
and how he	11
it is only	11
the emancipation of	11
half of the	11
he would have	11
come to the	11
and with a	10
the fate of	10
to the barin	10
does not know	10
of which the	10
is not in	10
to such a	10
even to the	10
that i have	10
with all the	10
the title of	10
the edge of	10
turned to the	10
a chance to	10
it in the	10
say that the	10
the epoch of	10
and went back	10
he thought that	10
there are no	10
it into the	10
as the first	10
all the other	10
that you are	10
regard to the	10
there would be	10
and the woman	10
should like to	10
it is said	10
and we will	10
the only one	10
the literature of	10
the manner of	10
king of india	10
the moon was	10
up in the	10
i began to	10
the course of	10
on the porch	10
of the famous	10
as she was	10
the village of	10
had not yet	10
you will be	10
there is nothing	10
the bottom of	10
on the whole	10
nothing could be	10
there were no	10
and the peasants	10
such as the	10
name of the	10
down on his	10
and they are	10
father and mother	10
entered the room	10
as one of	10
time of the	10
the mouth of	10
not at all	10
of his country	10
away from his	10
of the spirit	10
all manner of	10
did not get	10
was obliged to	10
all in the	10
in the presence	10
time to time	10
history of the	10
as it was	10
you are not	10
the meaning of	10
of the volga	10
the other general	10
fate of the	10
from time to	10
hands of the	10
god be with	10
part of his	10
all the people	10
the children are	10
shook his head	10
he has not	10
as not to	10
i am a	10
of the czar	10
went to a	10
the daughter of	10
for the purpose	10
will not give	10
the development of	10
effect of the	10
the sense of	10
of his time	10
out in the	10
the pedagogues of	10
to the great	10
not know how	10
to talk to	10
this is not	10
she began to	10
for quite awhile	10
them on the	10
i should like	10
into the yard	10
but he is	10
i know it	10
is the story	10
with his head	10
the village and	10
to go out	10
and gave them	10
and went away	10
because of the	10
and the man	10
to which he	10
but also the	10
possession of the	10
in the school	10
a large number	10
not one of	10
of the period	10
classes of society	10
of the german	10
you will find	10
which had been	10
looking at the	10
to the forest	10
of the individual	10
his wife and	10
to the end	10
to have a	10
and that is	10
to the highest	10
large number of	10
on the same	10
him that he	10
and the devil	10
some of his	10
is full of	10
of the race	10
is no longer	10
on the bench	10
is the most	10
on the subject	10
could not make	10
back to his	10
is that of	10
even in the	10
song of the	10
to get away	10
but when he	10
do not want	10
to the throne	10
we ought to	10
the prince of	10
the depths of	10
of this period	9
at the very	9
was the son	9
in contact with	9
of the other	9
but with the	9
of the national	9
with his whole	9
something to eat	9
and he saw	9
by the peasants	9
to the place	9
that they will	9
and one of	9
a man of	9
have to be	9
the field of	9
as they were	9
one day he	9
they say that	9
made its appearance	9
on the right	9
of what the	9
in the most	9
thought of how	9
that the people	9
as though a	9
through the window	9
for the last	9
to his father	9
due to the	9
and begins to	9
of those who	9
so to speak	9
in the country	9
saw that it	9
i said to	9
on the third	9
it was as	9
we shall see	9
no matter what	9
shall have to	9
to which the	9
lost in the	9
and at last	9
or to the	9
based on the	9
a sign of	9
something more than	9
to the front	9
at the beginning	9
it has been	9
the mother of	9
he sat down	9
ready to go	9
and the master	9
of the family	9
the idea that	9
such is the	9
the methods of	9
seems to me	9
a part of	9
not given to	9
give it to	9
ran away from	9
not come to	9
she could not	9
a couple of	9
to the peasant	9
not make out	9
through the village	9
of the matter	9
thought that the	9
there was nothing	9
him out of	9
to get a	9
in the street	9
of the preacher	9
that is to	9
to take a	9
of the time	9
thought of the	9
for him to	9
and if you	9
back of the	9
a state of	9
come to see	9
the peasant and	9
at this time	9
that is all	9
and lay down	9
as though in	9
seemed to be	9
is going to	9
of the body	9
at sight of	9
at the bottom	9
how can i	9
found in the	9
when he had	9
struggle for existence	9
the red tartar	9
of the epoch	9
began to weep	9
i shall be	9
to the door	9
needs of the	9
and the russian	9
fathers and sons	9
and he went	9
had been a	9
the case of	9
because they are	9
him with the	9
this or that	9
out to the	9
ran to the	9
they were not	9
it happened that	9
on that day	9
he has to	9
in the corner	9
thanks to the	9
of the past	9
as a work	9
in his hand	9
though they were	9
turned around and	9
will give you	9
it is all	9
it seemed to	9
the language of	9
of the man	9
gave him a	9
was filled with	9
near to the	9
in the meantime	9
order of the	9
magic white napkin	9
the day of	9
the eyes of	9
in the prison	9
so as not	9
is to say	9
we will not	9
will go to	9
to a certain	9
and the third	9
away to the	9
i will pay	9
him from the	9
could see the	9
well as the	9
of the earth	9
said that they	9
he thought of	9
and i was	9
did not wish	9
if you had	9
said to them	9
what sort of	9
meaning of the	9
i knew that	9
will tell you	9
in the fields	9
is said that	9
the magic white	9
how he had	9
love with her	9
i know that	9
just as he	9
the needs of	9
he saw a	9
the third time	9
he could see	9
what had happened	9
see to it	9
to the fact	9
in the matter	9
the soul is	9
in the caucasus	9
are you doing	9
was about to	9
matter how much	9
is the best	9
to put it	9
edge of the	9
in he was	9
the dumb girl	9
we shall have	9
the close of	9
most of his	9
put on the	9
and so the	9
the matter of	9
to me that	9
the type of	9
the father of	9
will not go	9
the message of	9
of the beautiful	9
in the case	9
but at the	9
began to look	9
if he had	9
not only in	9
of the nobles	9
foot of the	9
return to the	9
of popular education	9
and ran away	9
the third day	9
said to himself	9
the place of	9
of the river	9
himself on the	9
addition to the	9
knowledge of the	9
acquainted with the	8
those who were	8
and if i	8
and so we	8
and entered the	8
of the future	8
reign of peter	8
they ought to	8
the new school	8
and said that	8
we began to	8
in response to	8
of the court	8
order of things	8
was unable to	8
to let him	8
with his wife	8
as it were	8
to do the	8
of the sea	8
in the seventeenth	8
have seen that	8
the manner in	8
the university of	8
the condition of	8
could not have	8
with the money	8
close to the	8
because he had	8
at last the	8
it is evident	8
which he has	8
the lives of	8
to it that	8
of its own	8
the peasant is	8
did not like	8
face of the	8
it seems to	8
get a drink	8
no sooner had	8
he said that	8
the habit of	8
give an account	8
sent him to	8
the arrival of	8
with each other	8
to look for	8
did not want	8
that i should	8
of the second	8
and by the	8
he looked up	8
pray to god	8
only a few	8
said the old	8
from a distance	8
and the latter	8
in all his	8
to the last	8
all sorts of	8
works of the	8
is the same	8
the song of	8
one in the	8
it was hard	8
to leave the	8
is the way	8
was able to	8
he had done	8
to her husband	8
description of the	8
now it is	8
read and write	8
on russian soil	8
of the window	8
not do it	8
as fast as	8
in the schools	8
the fashion of	8
to catch the	8
they had to	8
the fourteenth century	8
but he had	8
of the hero	8
you will have	8
the gates of	8
result of the	8
of the sky	8
in the darkness	8
methods of instruction	8
chief of police	8
the masses are	8
just as in	8
that the peasants	8
is said to	8
take care of	8
of the north	8
all the evil	8
because he is	8
in the daytime	8
in the yard	8
to the window	8
of how to	8
the natural sciences	8
the heroes of	8
the city of	8
came to see	8
it is necessary	8
and walked over	8
in matters of	8
it with the	8
i saw that	8
for the whole	8
between the two	8
the more so	8
is going on	8
at the feet	8
the process of	8
are you going	8
as he is	8
to the new	8
given to the	8
should not be	8
the little girl	8
a good man	8
he has no	8
to make a	8
had come to	8
of the women	8
of his poems	8
in the city	8
him to be	8
on the russian	8
i will buy	8
and as a	8
and fell asleep	8
began to eat	8
perhaps the most	8
in the original	8
in the end	8
where are you	8
not only to	8
i had been	8
into the water	8
and then they	8
on his head	8
the demands of	8
an expression of	8
manner in which	8
was going to	8
method of instruction	8
and not only	8
have come to	8
there is in	8
lay down on	8
how can we	8
and when they	8
in the church	8
the young woman	8
author of the	8
had not been	8
which is a	8
it is an	8
to find a	8
will not do	8
in their own	8
the school is	8
them with the	8
him as a	8
view of the	8
caught in the	8
no need of	8
will make a	8
the word of	8
in regard to	8
down the road	8
him with a	8
would be no	8
not be able	8
the state of	8
have nothing to	8
than any other	8
the master and	8
door of the	8
all of us	8
i will tell	8
is like a	8
the aid of	8
the formation of	8
of the poet	8
the great god	8
of all his	8
in my opinion	8
a trace of	8
who did not	8
the same as	8
his face was	8
political and social	8
to the threshing	8
of the human	8
fact that the	8
the knowledge of	8
it is hard	8
is that the	8
not know that	8
of the word	8
for the people	8
of the story	8
his head and	8
of the third	8
do you think	8
up with him	8
on his return	8
not give him	8
to make it	8
the theory of	8
i could see	8
with the other	8
in this way	8
old man said	8
make out what	8
for fear of	8
on the bank	8
to the study	8
the powers of	8
on the spot	8
did not take	8
on a bench	8
how to get	8
off to the	8
thing of beauty	8
put on his	8
the feet of	8
fell to musing	8
it had been	8
came to him	8
said to her	8
could not find	8
the great russian	8
did not look	8
belongs to the	8
did not understand	8
that he will	8
but if the	8
one of those	8
a collection of	8
the doctrine of	8
for the third	8
as far as	8
smiled for the	8
and he has	8
heaved a sigh	8
it to him	8
to the first	8
that you have	8
found in his	8
he saw the	8
came up to	8
to say something	8
listened to the	8
which it is	8
is hard to	8
is on the	8
in his heart	8
the distribution of	8
of the emperor	8
it is so	8
those who have	8
in his life	8
not far from	8
from the other	8
or on the	8
did not even	7
on the following	7
that there are	7
the young people	7
began to read	7
away from me	7
if you wish	7
on the morrow	7
where he was	7
the old prince	7
in one of	7
the earth and	7
do not like	7
than in the	7
of a new	7
say the peasants	7
on his back	7
of the empress	7
walked through the	7
said to me	7
a question of	7
of the pupils	7
is not my	7
the peasants stand	7
if you are	7
i have seen	7
pair of boots	7
his old age	7
the fall of	7
and a half	7
of the fatherland	7
on the banks	7
two old men	7
his soul is	7
that his wife	7
who is this	7
be with you	7
the other day	7
began to play	7
began to work	7
they wanted to	7
question of the	7
i tried to	7
the heads of	7
i shall have	7
in the very	7
attention to him	7
the water and	7
the second time	7
catch up with	7
life in the	7
in the fall	7
so much as	7
to them the	7
what is this	7
if it is	7
as a writer	7
as white as	7
of the artist	7
of a russian	7
the last time	7
on the eve	7
to whom he	7
the village was	7
when he heard	7
with which he	7
said that he	7
is in the	7
of a noble	7
looked through the	7
the will of	7
did you not	7
come from the	7
held on to	7
the scene of	7
which the russian	7
put them on	7
to read it	7
began to bark	7
the feeling of	7
did not live	7
and carried it	7
in a village	7
the progress of	7
wanted to go	7
from a dead	7
i saw the	7
and then i	7
is to the	7
water is saturated	7
and for a	7
to get out	7
it is time	7
a mass of	7
fact that he	7
in the meadows	7
there in the	7
in the whole	7
and there were	7
the greek church	7
corner of the	7
us to do	7
stood at the	7
of a whole	7
taken from the	7
was not the	7
they will not	7
the sons of	7
on his knees	7
sent to siberia	7
the woman was	7
the law of	7
better than the	7
all the money	7
long as the	7
here and there	7
i ought to	7
history of russia	7
on the shore	7
of the slavonic	7
the sound of	7
by peter the	7
did not give	7
they are like	7
of that day	7
that she was	7
of the nobility	7
not have been	7
was not given	7
out of a	7
which is not	7
and then we	7
to the same	7
apart from the	7
conception of the	7
i heard the	7
in all its	7
the educated classes	7
literature of the	7
it did not	7
at the sight	7
that he never	7
at the university	7
of the prince	7
i have said	7
the youth of	7
the moment he	7
you had better	7
have been the	7
he was an	7
woman and the	7
and the fox	7
in war and	7
its appearance in	7
it to be	7
told them to	7
it as a	7
the young men	7
fell to the	7
into the river	7
of the decembrists	7
i am afraid	7
are going to	7
on the day	7
cut it down	7
place where the	7
idea of the	7
in the heart	7
the second place	7
rest of europe	7
and only the	7
roubles per month	7
at full speed	7
and gave him	7
and fell to	7
which does not	7
of that period	7
and they began	7
had begun to	7
used to the	7
power in the	7
to talk about	7
are full of	7
notes from a	7
of the romantic	7
such an arrangement	7
the eye of	7
one who had	7
eye of the	7
at the first	7
be happy and	7
to the woods	7
demands of the	7
be in the	7
was not in	7
you have been	7
during the reign	7
the russian soul	7
to the caucasus	7
of the public	7
to teach and	7
of the imperial	7
so it is	7
to give it	7
john the baptist	7
for the russian	7
do not see	7
the lack of	7
idea of his	7
and waited for	7
and in this	7
is not yet	7
but the man	7
rushed to the	7
to the country	7
of the times	7
of the intellectual	7
king of cockroachland	7
and peace and	7
the masses of	7
can be no	7
have not been	7
as works of	7
to the question	7
was sent to	7
sat down to	7
for a time	7
not fail to	7
into the sea	7
he made a	7
began to make	7
taken to the	7
not understand what	7
and all kinds	7
those of the	7
with the old	7
sent to the	7
each other and	7
at the hands	7
in the course	7
during the last	7
is not for	7
the chief of	7
air in the	7
his father had	7
do not need	7
on one side	7
as i was	7
the sort of	7
why should i	7
and there they	7
i will do	7
to tell you	7
take a look	7
a study of	7
the road to	7
can only be	7
and started to	7
was not long	7
to the man	7
the men and	7
what i have	7
but there was	7
but i cannot	7
and the moment	7
their way to	7
made acquaintance with	7
time in the	7
of the teachers	7
here is the	7
make use of	7
known as the	7
subject of the	7
and the angel	7
of the natural	7
the body of	7
each of the	7
the water is	7
than the rest	7
to pray to	7
what to teach	7
the morning the	7
you want to	7
with a whip	7
like that of	7
the spot where	7
of a peasant	7
if it were	7
people in the	7
we know that	7
thought that it	7
the twelfth century	7
did not find	7
i tell you	7
in the garden	7
on the field	7
close of the	7
that i was	7
gave them to	7
by reason of	7
there is the	7
and i thought	7
in company with	7
the hand of	7
the whole world	7
looked at it	7
did not say	7
find out what	7
he had seen	7
and let it	7
and left the	7
the publication of	7
the marks of	7
put down the	7
took pity on	7
and that it	7
by all means	7
before he had	7
his eyes were	7
did not have	7
in western europe	7
and if the	7
the first part	7
son of the	7
of nicholas i	7
the day before	7
the red sun	7
the top of	7
the water will	7
of them was	7
language of the	7
supposed to be	7
devoted himself to	7
in the ocean	7
if you do	7
of the greeks	7
the throne of	7
in the family	7
not like to	7
the introduction of	7
is filled with	7
the old people	7
could not understand	7
the other in	7
if he is	7
this is what	7
he seems to	7
i have never	7
because he was	7
and that they	7
to write a	7
is saturated with	7
the tale of	7
on the way	7
the wolf and	7
of the tzar	7
he ought to	7
in the woods	7
it is well	7
he may be	7
trying to find	7
in the house	7
to teach the	7
old woman was	7
live in the	7
he got up	7
of his mother	7
is supposed to	7
to those who	7
the peasants in	7
i should have	7
the time when	7
is a sin	7
he at once	7
to tell the	7
when he is	7
he heard the	7
as we have	7
it was only	7
of the holy	7
by order of	7
to read the	7
on the left	7
there is something	7
the eighteenth century	7
that they should	7
his hands and	7
of the little	7
began to ask	7
the wife of	7
condition of the	7
i venture to	7
not only is	7
to an end	7
way to the	7
beginning with the	7
wanted to say	7
not get away	7
with his hands	7
to make his	7
through the door	7
from the time	7
afraid of him	7
a dead house	7
the capital of	7
to go on	7
to my mind	7
for this reason	6
standing at the	6
and the new	6
to which she	6
who was a	6
of alexander ii	6
up with the	6
and told them	6
not been for	6
up the mountain	6
the result was	6
on their way	6
for some time	6
in a certain	6
from which the	6
filled with the	6
man in his	6
his name is	6
he was dead	6
to give the	6
again sat down	6
at the close	6
other side of	6
central idea of	6
not need to	6
just such a	6
or of the	6
that of a	6
in the right	6
he has a	6
those who are	6
with his hand	6
soul out of	6
russia of the	6
and see how	6
that he wanted	6
serve as a	6
in the habit	6
he lived in	6
the conclusion that	6
and again sat	6
the dissemination of	6
it is easy	6
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the women of	6
for three days	6
the angel of	6
and you have	6
there is more	6
all his might	6
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he found a	6
to learn the	6
a friend of	6
a few of	6
you have no	6
go back to	6
o my friends	6
place of the	6
of his career	6
development of the	6
what he was	6
it is as	6
a common soldier	6
he had the	6
seat of the	6
directly from the	6
as long as	6
with the people	6
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russian literature in	6
when it is	6
how do you	6
to read and	6
on his way	6
reading and writing	6
which i have	6
not try to	6
of the political	6
the next morning	6
his wife had	6
the ideal of	6
the darkness of	6
for which he	6
to the church	6
that they had	6
a little more	6
who do not	6
does not need	6
any one who	6
contemplation of the	6
with whom he	6
of the empire	6
from side to	6
for lack of	6
to be made	6
words of the	6
do not understand	6
when all of	6
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and a third	6
the blind man	6
would be a	6
photogravure from painting	6
in all directions	6
by his own	6
to turn around	6
of such a	6
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according to their	6
people of russia	6
in the heavens	6
to the russians	6
of an ancient	6
the merchant class	6
it was that	6
as you please	6
but one thing	6
of the lowest	6
has been in	6
all these things	6
it ought to	6
a great man	6
connected with the	6
not in a	6
sepulchre of the	6
as many as	6
and so did	6
he came out	6
of his days	6
of the common	6
the existence of	6
of which is	6
to follow the	6
in a boat	6
case of the	6
we have no	6
he was still	6
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during the first	6
the black shawl	6
the members of	6
from the field	6
by the censor	6
according to our	6
into the well	6
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in this world	6
criticism of the	6
to speak of	6
the instruction of	6
in the soul	6
and that in	6
in the form	6
at the top	6
not afraid of	6
half of his	6
to the master	6
that the russian	6
of his day	6
of the spiritual	6
and under the	6
and opened the	6
in common with	6
he wished to	6
for what is	6
out with the	6
his whole life	6
the memory of	6
we shall find	6
true of the	6
they have not	6
to get the	6
picture of the	6
all at once	6
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to him by	6
the poor fellow	6
feet of the	6
only for the	6
on the earth	6
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the world is	6
who have been	6
in the third	6
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the one is	6
the blood of	6
many of the	6
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the advantages of	6
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servants of the	6
once more to	6
that they have	6
in the room	6
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through the forest	6
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to his brother	6
his eyes on	6
the case with	6
bottom of the	6
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teach and how	6
i have to	6
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who does not	6
do you not	6
to ask him	6
began to tell	6
is happy and	6
if he does	6
the greater part	6
used to be	6
of the caucasus	6
consists in the	6
to the elder	6
they could not	6
take the soul	6
in a row	6
of the storm	6
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the county councils	6
got ready to	6
sat down and	6
in the army	6
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him in a	6
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whether it is	6
he at last	6
will of the	6
to do it	6
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the fruits of	6
a panorama of	6
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what are we	6
into the woods	6
the way the	6
returned to his	6
every one was	6
to the time	6
the old method	6
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at first sight	6
from painting by	6
his head against	6
set forth in	6
i must say	6
who has not	6
the same way	6
children of the	6
come to me	6
and how many	6
in the following	6
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god has commanded	6
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first part of	6
see what it	6
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he was very	6
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the road and	6
to give you	6
can be said	6
a distance away	6
a whole series	6
from his own	6
it was in	6
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all three of	6
on the bed	6
they made a	6
was fond of	6
against the ground	6
not a word	6
do not wish	6
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to get up	6
on the part	6
of the master	6
to the neighbours	6
to the women	6
tale of the	6
on which he	6
and to make	6
of his soul	6
of a country	6
the choice of	6
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up and went	6
by the side	6
who has been	6
to know what	6
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the dead man	6
whether he had	6
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seated himself on	6
to take him	6
the mind of	6
in the light	6
the method of	6
acquaintance with the	6
the blood spurt	6
and the bishop	6
of the heart	6
translations of the	6
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who had touched	6
looked at them	6
at the other	6
if you please	6
the criticism of	6
i used to	6
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of the gospels	6
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whether it was	6
he has written	6
in the hands	6
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what is going	6
fruit of the	6
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in old days	6
i will make	6
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on the wall	6
the people in	6
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to her breast	6
of the middle	6
heart of the	6
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in the town	6
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the sound method	6
of a certain	6
with the aid	6
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a great deal	6
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the duty of	6
killed the merchant	6
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into the kingdom	6
the rights of	6
the whole village	6
wolf and the	6
at this period	6
of a nation	6
the seat of	6
do the same	6
i know not	6
the least of	6
i have stated	6
and all his	6
to live with	6
she said to	6
no longer any	6
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and then you	6
that is a	6
when she saw	6
nothing to do	6
peasants of the	6
that the old	6
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of the epic	6
in his diary	6
those who had	6
it was all	6
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a time when	6
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laws of the	6
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eyes of the	6
pedagogues of the	6
him by his	6
from the russian	6
i ran to	6
the soul out	6
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we see the	6
sense of the	6
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way through the	6
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portion of the	6
i had no	6
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the first of	6
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the shape of	6
he might have	6
which the soul	6
the answer to	6
for the same	6
so much in	6
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what a stupid	6
and where the	6
to the tsar	6
side to side	6
to him in	6
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of the book	6
a great many	6
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they are all	6
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those of a	6
that they ought	6
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the gift of	6
to the poor	6
they are the	6
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death of the	6
head against the	6
rode up to	6
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the masses and	6
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that in russia	6
her that he	6
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bank of the	5
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his fur coat	5
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him into the	5
i i i	5