quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
for a long time	47
the middle of the	30
at the age of	27
the end of the	24
the spirit of the	23
he went to the	21
one of the most	21
for the sake of	20
in the middle of	20
at the same time	20
the head of the	20
on the other hand	18
under the influence of	18
at the head of	18
the life of the	18
the beginning of the	17
the kingdom of heaven	17
to be found in	17
and he began to	16
for the first time	16
in spite of the	16
at the end of	16
sign of the cross	15
of peter the great	15
in such a way	15
the sign of the	15
but he did not	15
the son of a	14
the end of his	14
sat down on the	14
that he did not	14
of the nineteenth century	14
such a way that	13
in the first place	13
walked over to the	13
paid no attention to	13
did not know what	13
that he was a	13
i do not know	12
it is impossible to	12
what kind of a	12
as though he were	12
of the county council	12
in front of the	12
there is not a	12
and the old man	12
in the life of	12
under the name of	12
the banks of the	12
the voice of the	11
in the days of	11
of the seventeenth century	11
the soul of the	11
the midst of the	11
of the sixteenth century	11
and the old woman	11
all of a sudden	11
towards the end of	11
is to be done	11
the emancipation of the	11
not know what to	11
in the midst of	11
made the sign of	11
on the one hand	11
what is to be	11
on the point of	11
the influence of the	11
the old man was	11
went up to him	10
lay down to sleep	10
he did not know	10
i should like to	10
a large number of	10
the character of the	10
in the presence of	10
emancipation of the serfs	10
the king of india	10
from time to time	10
to the fact that	9
and he could not	9
is not to be	9
kind of a man	9
what do you want	9
and gave it to	9
as well as the	9
be said to have	9
was the son of	9
so as not to	9
as a work of	9
it is said that	9
he came to the	9
the magic white napkin	9
not in the least	9
of one of the	9
could not make out	9
in the government of	9
the hands of the	9
that there is no	9
in love with her	9
at the house of	9
gave it to the	9
the name of the	9
is to be found	9
the foot of the	9
to go to the	9
was the first to	9
no matter how much	9
the side of the	9
what are you doing	8
as one of the	8
in addition to the	8
the fact that the	8
the depths of the	8
that is to say	8
the reign of peter	8
i will give you	8
at the beginning of	8
as though they were	8
the writers of the	8
was one of the	8
on account of the	8
the edge of the	8
on the third day	8
the manner in which	8
the old man said	8
at the present day	8
may be said to	8
at the feet of	8
in the seventeenth century	8
and went back to	8
did not wish to	8
the door of the	8
not be able to	8
give an account of	8
for the third time	8
for the purpose of	8
the time of the	8
a member of the	8
the needs of the	8
at the hands of	7
by peter the great	7
during the reign of	7
out of the window	7
in the second place	7
the face of the	7
saw that it was	7
the old woman was	7
notes from a dead	7
to the study of	7
is the story of	7
know what to do	7
and went out to	7
is said to have	7
we have seen that	7
the study of the	7
the eye of the	7
the effect of the	7
in the case of	7
war and peace and	7
he was the son	7
no attention to him	7
there would be no	7
went up to the	7
banks of the volga	7
but it was not	7
in the course of	7
thought that he was	7
by order of the	7
there can be no	7
the question of the	7
the fate of the	7
a thing of beauty	7
the rest of europe	7
and did not know	7
to the end of	7
from a dead house	7
did not want to	7
be happy and free	7
it is hard to	7
the type of the	7
the one who had	7
on the banks of	7
not know how to	7
and went to the	7
reign of peter the	7
you ought to have	7
in war and peace	7
up to him and	7
the king of cockroachland	7
years of his life	7
and all kinds of	7
at the sight of	7
the place where the	7
and walked over to	7
an account of the	7
in the matter of	7
god be with you	7
was on the point	7
the seat of the	6
of the russian soul	6
the reign of katherine	6
by means of the	6
at sight of the	6
lay down on the	6
we do not know	6
he took hold of	6
on the part of	6
and again sat down	6
but it is not	6
see the blood spurt	6
he was the first	6
is not so much	6
and began to speak	6
in the morning the	6
to be in the	6
the greater part of	6
as well as of	6
the fact that he	6
the first part of	6
with the aid of	6
the demands of the	6
the close of the	6
into the hands of	6
to pray to god	6
a work of art	6
the language of the	6
out into the street	6
and how to teach	6
with all his might	6
of the village of	6
of the soul is	6
and sat down on	6
if you do not	6
they went to the	6
the soul out of	6
down on the ground	6
the laws of the	6
middle of the seventeenth	6
from side to side	6
what is going on	6
went back to the	6
and it is not	6
a pair of boots	6
at the foot of	6
the sight of a	6
it is not for	6
into the kingdom of	6
the history of the	6
for the last time	6
did not know how	6
him out of the	6
the bottom of the	6
from painting by a	6
the feet of the	6
the case of the	6
sat down on a	6
that it was a	6
but the old man	6
he was obliged to	6
and they began to	6
the work of the	6
in the habit of	6
it seems to me	6
was not given to	6
ran up to the	6
the other side of	6
photogravure from painting by	6
but she did not	6
the heart of the	6
water is saturated with	6
by the side of	6
to the place where	6
got up and went	6
one who had touched	6
i do not want	6
teach and how to	6
the wolf and the	6
to teach and how	6
end of his life	6
not to be found	6
what to teach and	6
sepulchre of the lord	6
i do not like	6
and gave them to	6
evil in the world	6
on the other side	6
the light of the	6
the subject of the	6
and began to talk	6
in the form of	6
ought not to be	6
that it is a	6
the death of the	6
is one of the	6
at the bottom of	6
the fruit of the	6
seat of the soul	6
i smiled for the	6
the words of the	6
what to do with	6
and he saw that	6
the songs of the	6
the author of the	6
the eyes of the	6
reign of katherine ii	6
the pedagogues of the	6
to read and write	6
and fell to musing	5
to find out what	5
there is no one	5
and began to weep	5
the men and women	5
it was not long	5
it is evident that	5
he returned to the	5
beginning of the sixteenth	5
no one sees where	5
that he had not	5
a whole series of	5
as soon as the	5
the sepulchre of the	5
to the time of	5
will take care of	5
the literature of the	5
to see the old	5
and i will not	5
down on a bench	5
thought that it was	5
so long as the	5
not so much in	5
the works of the	5
something more than mere	5
took hold of his	5
if he does not	5
the same of me	5
the gates of heaven	5
the two old men	5
and it was not	5
the form of a	5
put it on the	5
that there was no	5
a series of pictures	5
there ought to be	5
he did not go	5
in the hands of	5
for the second time	5
the masses of the	5
be found in the	5
and now and then	5
of the reign of	5
do not wish to	5
of the masses and	5
the methods of instruction	5
other side of the	5
will go to the	5
it is certain that	5
of the middle ages	5
he said to himself	5
in matters of the	5
but could not do	5
he runs to the	5
not one of them	5
criticism of the old	5
chief events in the	5
came to see him	5
of the school of	5
you do not know	5
in the month of	5
that it was not	5
the chief events in	5
from no one sees	5
it was necessary to	5
and there he saw	5
when all of a	5
prohibited by the censor	5
he was able to	5
it will not be	5
take a look at	5
of the eighteenth century	5
due to the fact	5
it is necessary to	5
came out of the	5
because it is the	5
the song of the	5
see to it that	5
i looked at the	5
to see what would	5
we shall have to	5
the result of the	5
take the soul out	5
the new gospel of	5
the old man is	5
the water is saturated	5
is not a single	5
the part of the	5
in the slightest degree	5
in the rest of	5
the arrival of the	5
angel of the lord	5
the central idea of	5
it may be said	5
the distribution of the	5
in the soul of	5
i will teach you	5
food to the peasants	5
as a thing of	5
the criticism of the	5
fell to the ground	5
accession to the throne	5
they did not know	5
of the russian novel	5
wanted to say something	5
the annals of the	5
at the time of	5
it not been for	5
in front of me	5
on the basis of	5
is said that the	5
the doctrine of the	5
and said to him	5
to the throne of	5
it was as though	5
a panorama of the	5
the hearts of men	5
it ought to be	5
if we do not	5
of which he was	5
as we have seen	5
as well as in	5
that he was dead	5
prisoner of the caucasus	5
and saw that it	5
and they did not	5
up and began to	5
is first of all	5
notes of a sportsman	5
was in the habit	5
ought to be taught	5
the whole of the	5
of the russian language	5
from place to place	5
distribution of the schools	5
in his old age	5
give food to the	5
took hold of the	5
if not for the	5
of the russian people	5
killed in a duel	5
did not try to	5
on his return from	5
was not long before	5
he went up to	5
what ought to be	5
the cause of the	5
to get a drink	5
in regard to the	5
is the use of	5
the children of the	5
what can you do	5
that he could not	5
he could not have	5
of the prince of	5
to get away from	5
i went to the	5
to see what it	5
and that of the	5
of the merchant class	5
the old gospel of	5
if they do not	5
the empress katherine ii	5
no attention to the	5
it is not my	5
to take a look	5
got ready to go	5
i am not a	5
the peasant and the	5
i will go to	5
and the county council	5
central idea of his	5
and peace and anna	5
needs of the masses	5
had it not been	5
memoirs of a sportsman	5
of the common people	5
it is a sin	5
on the field of	5
the great enemy of	5
were the days when	5
part of dead souls	5
the place of the	4
not because he thinketh	4
get a good look	4
come down to us	4
see what it was	4
a stupid you are	4
can be said to	4
and the voice from	4
the knowledge of the	4
had happened to him	4
do not know that	4
they stick to their	4
work in the fields	4
it will not do	4
the custom of the	4
in the reign of	4
the voice from behind	4
down at the table	4
what kind of people	4
the influence of his	4
began to beg him	4
and wagged his tail	4
a piece of paper	4
until the blood came	4
what is good and	4
to return to the	4
not given to men	4
at the close of	4
to the middle of	4
the age of thirty	4
i see that you	4
the cathedral of st	4
of all manner of	4
as though it were	4
only in so far	4
make use of the	4
see the old people	4
do not mean to	4
and how he had	4
began to look for	4
the fact that it	4
on the day of	4
under peter the great	4
at the present time	4
the three little barins	4
it is well to	4
god will forgive you	4
was taken to the	4
on the following morning	4
going to the people	4
came to an end	4
with such an arrangement	4
to the last degree	4
in the sixteenth century	4
as he had been	4
but the old gospel	4
but i could not	4
of the most important	4
he ought to be	4
so long as we	4
but it is a	4
to do with them	4
to kiss wives and	4
floating from no one	4
what is the use	4
did not look at	4
and if he does	4
down on the bench	4
uses his sense of	4
of a group of	4
is supposed to be	4
he could not make	4
and began to look	4
got through with his	4
when he came to	4
we will not give	4
the spirit of man	4
to say that he	4
and that he had	4
the development of the	4
and i will give	4
would not have been	4
we are told that	4
well as in the	4
flew into a rage	4
i do not mean	4
on the death of	4
most of his time	4
with stout wooden cudgels	4
folly is in them	4
what shall i do	4
there was no longer	4
it on the table	4
the descendant of a	4
it is easy to	4
it would have been	4
it was not possible	4
the message of tolstoy	4
kiss wives and children	4
is the result of	4
does not need to	4
in imparting the laws	4
and it will be	4
that of the county	4
do not know how	4
to kill a man	4
you will see that	4
the opening of the	4
fell down on his	4
are to be found	4
the rest of the	4
large pile of bread	4
all the evil in	4
what is meant by	4
if you wish to	4
and was on the	4
is a sort of	4
i could see the	4
to look at the	4
the devil began to	4
held on to him	4
give it to him	4
and i smiled for	4
stick to their folly	4
out on the porch	4
he was trying to	4
the evil in the	4
the nobility of the	4
in spite of all	4
copy of the gospels	4
to learn by heart	4
the seeing man said	4
nothing could be done	4
in the light of	4
the blind man asked	4
it seemed to me	4
the first russian literary	4
i consider it necessary	4
and looked at the	4
what men live by	4
to that of the	4
a trouble torments us	4
the glare of the	4
it looked as though	4
up and went out	4
great enemy of mankind	4
the prince of light	4
i am going to	4
and to the left	4
on their way to	4
i will not give	4
who had touched the	4
with the exception of	4
and began to beg	4
the art that is	4
one way or another	4
i could not understand	4
there will be no	4
and the central idea	4
this is what we	4
should beat them with	4
in the person of	4
in the centre of	4
he saw that he	4
and in order to	4
and went to live	4
to the old woman	4
the officer of cossacks	4
that they ought to	4
soul of the peasant	4
is due to the	4
give the chief events	4
the fall of the	4
who can be happy	4
a bucket of vodka	4
his head against the	4
pedagogues of the new	4
make out what it	4
in the darkness of	4
in the morning he	4
was not possible to	4
and he went to	4
from the other side	4
and so he did	4
not a trace of	4
hundred and fifty years	4
it was then that	4
the will of the	4
there is no need	4
in the village of	4
it is going to	4
the county council gives	4
the members of the	4
and said to the	4
could not do so	4
which he had been	4
and there will be	4
the servants of the	4
the old devil went	4
the forces of nature	4
the reign of terror	4
is not in the	4
the feeling of the	4
made its appearance in	4
he thinketh lightly of	4
because he thinketh lightly	4
the age of twenty	4
to give him a	4
to do the same	4
as much as the	4
in his own way	4
and that he was	4
the power of the	4
it is true that	4
will make a stand	4
he took off his	4
as in don quixote	4
the lives of the	4
had no time to	4
follow christ with your	4
falls in love with	4
what a stupid you	4
and told them to	4
we will make a	4
head of the family	4
is true of the	4
an endless number of	4
that you are a	4
went back to his	4
the government of the	4
of the arrival of	4
doctrine of the world	4
what they were saying	4
and did not wish	4
of the present day	4
them you cannot dislodge	4
he ran up to	4
this is the way	4
the mind of the	4
is in them you	4
is perhaps the most	4
he said to the	4
put on the stage	4
it was in the	4
the reign of alexander	4
but one of the	4
in the opinion of	4
as a common soldier	4
and on the other	4
social classes in russia	4
and lay down to	4
had a chance to	4
that as soon as	4
not only of the	4
and made for the	4
see what would happen	4
soul out of the	4
and began to work	4
the people of russia	4
a year and a	4
did not like to	4
his sense of beauty	4
half of the population	4
the son of the	4
replied the other general	4
because he did not	4
it will be seen	4
and the voice of	4
in moscow in the	4
saw that he was	4
one of the best	4
of the new school	4
in the depths of	4
the view of the	4
with the eyes of	4
beat them with stout	4
to serve as a	4
out on the road	4
the commands of christ	4
from the middle of	4
in the history of	4
with regard to the	4
him and began to	4
voice from behind the	4
of the majority of	4
and did not go	4
it is not the	4
he was wont to	4
of the life of	4
not make out what	4
and one of them	4
like bulls are the	4
the establishment of the	4
the russian novel is	4
he did not see	4
in harmony with the	4
would have liked to	4
in favour of the	4
the accession to the	4
and then the old	4
what do you think	4
from the time of	4
send the peasants home	4
that he would not	4
to the sepulchre of	4
that he should not	4
of crime and punishment	4
he came to a	4
i had no time	4
since the days of	4
the best of them	4
the majority of the	4
the darkness of the	4
seems to me that	4
and it would be	4
will not get away	4
his face with his	4
did not give him	4
idea of his teaching	4
she picked up a	4
where are you going	4
i have not been	4
walked up to the	4
but he could not	4
bulls are the peasants	4
the women began to	4
on the magic white	4
is the mother of	4
as a sign of	4
the more so as	4
masses of the people	4
and with the other	4
in one of the	4
could no longer be	4
is happy and free	4
thought that he would	4
he began to write	4
he returned to his	4
events in the life	4
the majority of his	4
and you will find	4
in the art of	4
they thought that he	4
manner in which the	4
of what ought to	4
there are so many	4
with the spirit of	4
is not for me	4
one of the peasants	4
not the new gospel	4
the scene of the	4
one of the greatest	4
a piece of meat	4
in them you cannot	4
all over the world	4
the ranks of the	4
a way that he	4
the corner of the	4
i shall have to	4
annals of the fatherland	4
as though he had	4
could not fail to	4
to quote to you	4
went away from the	4
and did not look	4
it was hard to	4
not only in the	4
there is no such	4
to work in the	4
and did not stir	4
and no matter how	4
the hearts of the	4
the prince of darkness	4
and put it on	4
will not give away	4
the gospel of christ	4
from behind the door	4
those were the days	4
out what kind of	4
so long as he	4
out of the house	4
from the county council	4
if i could only	4
of a sudden a	4
on the life of	4
the spot where the	4
and there is a	4
of the romantic period	4
you should beat them	4
and tried to get	4
rode up to him	4
to be able to	4
are you going to	4
a large pile of	4
the youth of russia	4
had much to do	4
it was not a	4
imparting the laws of	4
come floating from no	4
on the parting of	4
it was not given	4
there is a god	4
you cannot dislodge it	4
them with stout wooden	4
by the fact that	4
and went into the	4
peasants of the village	4
so that they will	4
of the landed gentry	4
i ran to the	4
the people in the	4
although you should beat	4
not get away from	4
is no one to	4
in the study of	4
out of the forest	4
the epoch of reform	4
the success of his	4
year and a half	4
in the evening the	4
the parting of the	4
kept looking at the	4
the introduction of christianity	4
once folly is in	4
thought of how he	4
between the view of	4
the emperor nicholas i	4
the old woman and	4
and the fox a	4
into the midst of	4
sat down at the	4
a hole was left	4
it could not be	4
face until the blood	4
his wife and children	4
there is not one	4
in accordance with the	4
in so far as	4
of the school council	3
the return of the	3
large number of tartars	3
is the case with	3
changed his mind about	3
us away from our	3
the grave of my	3
correspondent writes to us	3
the academy of arts	3
threw himself into the	3
from the depths of	3
it is to be	3
what was left of	3
and he will not	3
no higher purpose than	3
soul of the russian	3
the course of the	3
saw that i had	3
on the st of	3
as well as upon	3
i do not need	3
in spite of this	3
looking out from under	3
the first in the	3
down on the bed	3
he did not even	3
who wrote under the	3
and they went to	3
and it cannot be	3
he made the sign	3
is no such thing	3
candle was still burning	3
to the king of	3
for days at a	3
the diary of a	3
made a circle around	3
the tips of his	3
i am sorry for	3
end of his days	3
im norden auf kahler	3
the acts of the	3
by their fruits ye	3
be explained by the	3
but i will not	3
he had a good	3
of a higher order	3
because it was not	3
and saw that the	3
of all kinds of	3
there is no sense	3
work with the head	3
them and blessed them	3
after the fashion of	3
to do is to	3
out what it was	3
is higher as a	3
in russia finds life	3
the time when the	3
he had begun to	3
to blame for the	3
of his poems are	3
was not to be	3
his six great novels	3
was getting ready to	3
the sons of the	3
the story of a	3
will not do it	3
kicked it into the	3
but there was no	3
the people of the	3
his correspondence with prince	3
of which he had	3
the house of the	3
of bread on the	3
believed at bottom that	3
it makes no difference	3
of the human race	3
and put it out	3
one of them was	3
and disappeared in the	3
one hundred years ago	3
down from their horses	3
is not given to	3
was wont to say	3
reign of alexander ii	3
learn by heart the	3
for the support of	3
a man in his	3
is as white as	3
to the epoch of	3
the guests and the	3
and under the influence	3
he looked at the	3
that he began to	3
the children of darkness	3
said the old woman	3
was all covered with	3
that never again would	3
began once more to	3
not long before the	3
the throne of the	3
the devil bolted through	3
through the window and	3
not say a word	3
the question of how	3
tossed from side to	3
he had felt the	3
did not see me	3
schools of the german	3
the air in the	3
i will try to	3
my husband and i	3
the word of god	3
the wife of a	3
us your promise to	3
for the same reason	3
and near to the	3
it is time for	3
and that was the	3
and began to cry	3
who has done that	3
such a manner as	3
in which he has	3
cross by the ferry	3
the voice of leo	3
chorus hear the lash	3
there is no other	3
glory be to thee	3
bolted through the earth	3
is a nasty thing	3
out of the way	3
the writer of these	3
he was regarded as	3
was a young man	3
the same laughter which	3
and in which he	3
it is one of	3
in the morning to	3
to take possession of	3
early in the morning	3
into the depths of	3
devil bolted through the	3
now and then the	3
the limits of the	3
the whole of him	3
went to live in	3
in the language of	3
and began to chop	3
bread on the magic	3
for the benefit of	3
and listened to the	3
the same kind of	3
if it were not	3
what sort of a	3
that i was not	3
took up the matter	3
he walked over to	3
that the school is	3
to be the first	3
to talk to them	3
and did not let	3
is a sin to	3
so that he might	3
old men and women	3
kind of people they	3
that it could not	3
russia finds life good	3
he was fond of	3
who in russia finds	3
hamlet and don quixote	3
tell him that he	3
was unable to understand	3
his memoirs of a	3
took hold of him	3
it is a pleasure	3
the waves of the	3
i knew that the	3
to the extent that	3
seated himself on a	3
she took hold of	3
of the best of	3
and the servants of	3
and on the third	3
in front of them	3
form the subject of	3
but the old woman	3
it changes from a	3
he touched them with	3
have seen that the	3
not to be seen	3
you can see it	3
put it down on	3
said that they ought	3
and he did not	3
is known as the	3
girls wiser than old	3
in a fit of	3
you are my father	3
by the spirit of	3
the money of the	3
demands of the masses	3
at the top of	3
was taken from the	3
the purpose of the	3
the lord came down	3
fell in love with	3
one and the same	3
the worship of the	3
a trace of the	3
he put down his	3
head there was a	3
with all my might	3
through the village and	3
by the school of	3
spirit of the age	3
of the national spirit	3
they run to the	3
have come down to	3
and the angel said	3
is no need of	3
of a man he	3
all the writers of	3
at work in the	3
of the schools according	3
is up and what	3
the days of the	3
with his whole family	3
the sins of the	3
the life of a	3
the school is not	3
the life of his	3
shone over his whole	3
and nothing can move	3
it although you should	3
there god is also	3
the right eye is	3
of the fourteenth century	3
from a liquid into	3
comes out of the	3
was enabled to give	3
the walls of the	3
he went back to	3
must be borne in	3
the mouth of the	3
voice of the accuser	3
the sick and the	3
the county council has	3
what does he say	3
they are like a	3
to look at them	3
the church service books	3
draws us away from	3
and the other a	3
so far as to	3
they began to eat	3
the first period of	3
they rode off to	3
of the son of	3
what he had done	3
with the needs of	3
ancient times there lived	3
and his bald spot	3
the birth of christ	3
it draws us away	3
the formation of the	3
this is not a	3
the mother of all	3
parting of the roads	3
the hands of your	3
spirit of the time	3
how is the best	3
as might be expected	3
what is the character	3
the poor in spirit	3
the fruit of a	3
are to be taught	3
all more or less	3
we are forced to	3
of struggle for existence	3
that had to be	3
the arms of the	3
can be no doubt	3
the death of his	3
of a man who	3
smiled for the second	3
the daughter of the	3
even without preliminary trial	3
in the beginning of	3
the epoch of the	3
the result was that	3
to come to me	3
which he was a	3
could not find the	3
i said to myself	3
the iron hand of	3
the name of his	3
he came up to	3
did not even know	3
dislodge it although you	3
you will find it	3
two volumes of little	3
the voices of the	3
he thought of how	3
it would be better	3
order of the executive	3
to the commands of	3
account of the life	3
of the educated classes	3
in a sort of	3
of a sudden the	3
on the th of	3
does not know that	3
for its own sake	3
the old devil was	3
we turn our steps	3
and was about to	3
where the year before	3
in all four directions	3
to the village and	3
give me to drink	3
sin to kill a	3
the more so since	3
and began to make	3
he could not get	3
more than the rest	3
to eat and to	3
who could help laughing	3
the fields are all	3
fire in the oven	3
what is the story	3
so that it was	3
four cubes may be	3
was a live devil	3
i am a stranger	3
but at the same	3
was to be seen	3
one of the girls	3
let me go now	3
looking out of the	3
that it would be	3
of the first class	3
in the right place	3
a copy of the	3
from house to house	3
though he were a	3
sit down on the	3
he makes for the	3
get away from me	3
as well as with	3
why did you not	3
made a low obeisance	3
and began to play	3
which is higher as	3
the presence of the	3
cannot dislodge it although	3
could not fall asleep	3
to the custom of	3
and i could not	3
to the city of	3
for the very reason	3
of the necessity of	3
reply to our question	3
in the forest and	3
as the old man	3
with father and mother	3
the author of virgin	3
they ought to be	3
until we can fly	3
the king and the	3
in the way of	3
in the mean time	3
he went to st	3
in the message of	3
do not see it	3
the contemplation of the	3
was sent to the	3
give it a zenith	3
the earth and the	3
the foundation of the	3
i will say that	3
which he has been	3
after the death of	3
the determination of the	3
for it is the	3
the bishop began to	3
there are fifty parishes	3
it would not be	3
he saw that the	3
the last years of	3
well as of the	3
it is a nasty	3
to the soul of	3
in charge of the	3
there was love in	3
and it is only	3
by the peasants in	3
it was no longer	3
went into the woods	3
he was in the	3
the angel of the	3
as in the first	3
and it is hard	3
down from his horse	3
of the poor in	3
in the large hall	3
what shall we do	3
and no sooner had	3
according to the sound	3
be happy in russia	3
of life in the	3
of two or three	3
so he did not	3
did not say anything	3
the peasants of earthworms	3
and he understood that	3
the old prince is	3
did not sail far	3
when the masses themselves	3
as a stone plumps	3
not come to any	3
and he wanted to	3
on which he had	3
at the door of	3
nothing can move them	3
it was hard for	3
down on the bank	3
in conformity with the	3
the heir to the	3
bald spot shone over	3
not only to the	3
you see what a	3
other classes of society	3
only a hole was	3
she did not know	3
that is the way	3
the oath of a	3
the wants of the	3
just as in the	3
who killed the merchant	3
in the shape of	3
at home and abroad	3
and if any one	3
is a question of	3
in the works of	3
the way of the	3
now more than ever	3
did not go out	3
make it easier for	3
it to his mouth	3
in the winter palace	3
on the day before	3
then go to the	3
and in the evening	3
the reply to our	3
the old man went	3
and so went away	3
did not in the	3
off to the mountains	3
got up and walked	3
but he will not	3
of the russian theater	3
and the spirit of	3
texts for chapbook illustrations	3
all kinds of things	3
it is not a	3
a day or two	3
he did not live	3
the preacher from the	3
and members of the	3
the russia of the	3
down into the well	3
of the kingdom of	3
have stated in the	3
to take hold of	3
a correspondent writes to	3
what is the matter	3
i have not had	3
when i was a	3
with the pessimistic woe	3
under the pseudonym of	3
the age of sixteen	3
with the tips of	3
of the french revolution	3
enemy of mankind is	3
enter the kingdom of	3
as though from a	3
took off his cap	3
he came out of	3
to the greek church	3
on the fifth day	3
first part of dead	3
nothing in common with	3
whole of the night	3
on the subject of	3
they paid no attention	3
into a state of	3
the reign of the	3
the sides of the	3
their way to the	3
any one who has	3
was the only one	3
the mass of the	3
as the first russian	3
and the whole army	3
his first appearance in	3
the difference between the	3
died at the age	3
to work with the	3
with which to cure	3
we are going to	3
of the novel in	3
we shall find something	3
has commanded me to	3
to show them how	3
is saturated with saltpetre	3
is the only one	3
is the way the	3
favour of the peasants	3
will buy me a	3
is based on the	3
did not feel like	3
that the russian novel	3
the aid of the	3
writes to us from	3
the heads of the	3
came to proclaim not	3
and began to eat	3
the case to the	3
the writers who followed	3
in the middle ages	3
the head of his	3
by the hands of	3
by the knowledge that	3
in respect to the	3
and the impossibility of	3
struck his head against	3
from farm to farm	3
of it in a	3
he knew that the	3
all in the family	3
and began to strike	3
carried away by the	3
writer of these lines	3
with which i am	3
woman shook her head	3
in one of his	3
the chief of police	3
he began to bark	3
of the schools in	3
do not want it	3
in honor of the	3
his eyes on the	3
wanted to go to	3
as a method which	3
when it changes from	3
he had been sent	3
and said to me	3
and i heard the	3
they are to be	3
the whole of your	3
if i go up	3
in the lives of	3
the moon in the	3
a way that it	3
volumes of little russian	3
as senseless as ever	3
and that in the	3
and declares that he	3
in memory of a	3
the solution of this	3
the poetry of this	3
in the meantime the	3
the breast of the	3
the same thing happened	3
he got up and	3
to work for him	3
i said to the	3
and i will do	3
now i must go	3
of which made so	3
was not afraid of	3
the age of eighteen	3
what can i do	3
i have stated in	3
plumps into the water	3
to read to you	3
out of his hands	3
the teachers and the	3
a lot of people	3
to him by god	3
enabled to give it	3
the introduction of the	3
of course it is	3
and would not let	3
i do not see	3
they were two sturdy	3
all the young men	3
the schools according to	3
we could see the	3
have come floating from	3
but why do you	3
let it cool off	3
utterance in the message	3
and told her to	3
the powers of darkness	3
with an expression of	3
for the success of	3
the father of the	3
the tale of the	3
did not look around	3
war and peace is	3
is born in the	3
i do not understand	3
the welfare of the	3
me on the parting	3
what they know already	3
as in old days	3
not wish to leave	3
rhymed in the original	3
he did not get	3
not wish to tell	3
in his own country	3
a piece of bread	3
eat and to drink	3
what do they say	3
who does not know	3
drove up to the	3
be looking in vain	3
from the fact that	3
the moon was not	3
go back to the	3
the possession of the	3
did not live long	3
to have prepared me	3
on the mountain stands	3
do not want to	3
of the russian nation	3
in the russian language	3
who is to blame	3
the russian people and	3
so much that he	3
get away from here	3
have killed a man	3
and the dumb girl	3
of the cross and	3
of people they were	3
of the intellectual room	3
there is always a	3
at the old woman	3
began to speak of	3
devil began to beg	3
the condition of the	3
the old woman said	3
to the village to	3
we have found the	3
of the executive committee	3
the same is true	3
the soul is not	3
and only a hole	3
said the old man	3
end of his career	3
what was going on	3
and that there is	3
and he smiled and	3
a few of the	3
voice of leo tolstoy	3
do not understand what	3
evenings at the farm	3
what do you mean	3
what is up and	3
the tartars began to	3
the weakness of man	3
not to have prepared	3
to deal with the	3
higher as a work	3
but you do not	3
the fruits of the	3
midst of the peasants	3
that he will not	3
the course of which	3
is a god in	3
could not be seen	3
his way to the	3
to it that the	3
it is sad to	3
the reputation of being	3
was one of those	3
began to read the	3
on the side of	3
and now at the	3
and in the winter	3
the rights of the	3
it into his head	3
and the son of	3
in the majority of	3
they began to talk	3
the pedagogues of this	3
decree of the senate	3
two or three times	3
on the road and	3
i do not feel	3
to work with his	3
could see the whole	3
a god in heaven	3
prepared by the sun	3
went into the house	3
the attention of the	3
take the place of	3
was the character of	3
of his short stories	3
the candle was still	3
began to talk to	3
find out what kind	3
one of the actors	3
i will take you	3
the book of hours	3
do you come from	3
of the supremacy of	3
one of the many	3
the early life of	3
put them on their	3
had plenty of everything	3
in its own way	3
the parents of the	3
that the people were	3
they do not need	3
the great russian novelists	3
had a bad dream	3
like loftiness and a	3
the son of an	3
the publication of his	3
back to the village	3
by the name of	3
i thought that it	3
the action of the	3
the quality of the	3
i thought that the	3
that it was hard	3
the cradle of the	3
the pessimistic woe of	3
by the will of	3
in ancient times there	3
the wife of the	3
it is not given	3
we are accustomed to	3
would we turn our	3
in the hollow of	3
was born in moscow	3
the progress of the	3
as works of architecture	3
no sooner had he	3
i looked at him	3
the top of his	3
a great influence upon	3
a common soldier in	3
had been sent to	3
answer to the question	3
it has to be	3
a great deal of	3
until we have found	3
so that it might	3
the sound of the	3
and as to the	3
began to read it	3
hands have come floating	3
first of all he	3
a stone plumps into	3
it was the first	3
the constitution of the	3
the days of old	3
and began to read	3
in the field of	3
could not do it	3
like all the other	3
found the reply to	3
toward the end of	3
not far from the	3
came out to the	3
he would have been	3
all classes of society	3
the land of the	3
five roubles per month	3
to give it a	3
the best years of	3
was killed in a	3
of his teaching is	3
a prisoner of the	3
to look for her	3
the use of the	3
began to help her	3
of the preacher from	3
tolstoy is not the	3
catch up with him	3
the hen and the	3
are the fruit of	3
as though in a	3
the fashion of the	3
if the water is	3
it cannot be said	3
wife said to him	3
the little cottage at	3
the one is a	3
was found in his	3
a fire in the	3
was sitting on a	3
he has vanquished me	3
and i do not	3
and then i remembered	3
i must emphasize this	3
a pailful of vodka	3
as works of art	3
away from our work	3
the peasants of the	3
he that loveth not	3
can be happy in	3
old woman and the	3
it is full of	3
be able to give	3
that he was not	3
he said to her	3
and opened the door	3
pedagogues of this school	3
in contact with the	3
he was going to	3
and looked at him	3
consider it necessary to	3
about the middle of	3
not give him any	3
the fox and the	3
how are four cubes	3
i have seen the	3
the tops of the	3
he did not wish	3
schools according to localities	3
so she said to	3
electricity in the air	3
and let it cool	3
that it was no	3
but i love you	3
brothers and the gold	3
hear the lash whistle	3
if he had not	3
the chronicle of nestor	3
pessimistic woe of the	3
one of the gentlemen	3
in an age when	3
to come to him	3
he put it on	3
the epic songs of	3
the same takes place	3
the sight of the	3
so it is with	3
sit down at the	3
the skill with which	3
rode off to the	3
to set fire to	3
as much as he	3
the road to the	3
the peasants began to	3
if we are to	3
to me that i	3
of the government of	3
to which the russian	3
as he was getting	3
the slave of the	3
not been for the	3
there was a large	3
bibliography history of russia	3
that it is impossible	3
in the schools of	3
two hands have come	3
the old devil stood	3
it is worth noting	3
but the candle was	3
in the russian novel	3
and get a drink	3
you see to it	3
common soldier in the	3
the wrath of the	3
to a certain extent	3
their fruits ye shall	3
with the common people	3
who had come to	3
commands of christ has	3
is the way they	3
i will not go	3
what was to him	3
soul is not so	3
it in memory of	3
place a bucket of	3
of its own accord	3
the woolly white poodles	3
his old age he	3
come in contact with	3
is a pleasure to	3
the same will happen	3
got hold of the	3
under the guise of	3
and from behind the	3
the hands of gogol	3
sin of the peasant	3
the point of view	3
the sin of the	3
let us go to	3
days at a time	3
of the german school	3
the school of the	3
put the knife into	3
and out came the	3
to let him have	3
pile of bread on	3
temptation of the devil	3
how to work with	3
was it in memory	3
in a fur coat	3
to ask him about	3
looked through the window	3
does not know what	3
the rest of his	3
the idea that the	3
the tartars after him	3
at a slow trot	3
there is nothing to	3
they come to the	3
to live in the	3
the novel and the	3
the bottom of his	3
unto me on the	3
the money has been	3
tell you about it	3
as it had been	3
without a fur coat	3
but now it is	3
on the question of	3
fir tree on the	3
he did not try	3
in the fact that	3
the university of moscow	3
looked up and saw	3
of the sound method	3
that he is the	3
was left of the	3
son of a poor	3
is the character of	3
off his cap and	3
made a fire in	3
for the most part	3
obedience to the commands	3
in one way or	3
darkness of the night	3
had nothing to eat	3
the horse began to	3
between teacher and pupil	3
loftiness and a nadir	3
as though it had	3
up to the time	3
the decomposition of the	3
who had been a	3
who is going to	3
with all his heart	3
in the character of	3
wish to leave the	3
we met in the	3
and said to himself	3
i know it all	3
the publication of the	3
a hole in the	3
sat down in the	3
and the man who	3
and at the sides	3
that i did not	3
and began to help	3
to see that the	3
he turned around and	3
tree on the mountain	3
jumped down from the	3
are we going to	3
he held the thief	3
he would not be	3
the county council ought	3
cannot be said that	3
from the epoch of	3
a few months before	3
of his life he	3
at bottom that man	3
in spite of its	3
the end of their	3
up and down the	3
spirit of the times	3
as soon as he	3
had to be done	3
of a series of	3
be borne in mind	3
it was like a	3
a history of the	3
what men lived by	3
again would we turn	3
was not in the	3
it in such a	3
wanted to take the	3
i rode up to	3
seemed to me that	3
greater part of the	3
did not have enough	3
could not understand what	3
was like a man	3
and at the same	3
his return to russia	3
met in the roadway	3
in the nineteenth century	3
i did not want	3
that there is not	3
will you tell us	3
that he could see	3
the description of the	3
more dead than alive	3
to catch up with	3
preacher from the artist	3
listened to what they	3
a good look at	3
in the first lecture	3
the shape of a	3
in his studies of	3
the decree of the	3
ready to go to	3
but he is a	3
his bald spot shone	3
articulate utterance in the	3
at the university of	3
on his hind legs	3
in the name of	3
to the top of	3
as not to be	3
i must say that	3
who are interested in	3
get the best of	3
the sufferings of the	3
down on the floor	3
you will have to	3
the criterion of what	3
the question of what	3
they came to the	3
of the gospel of	3
he came to proclaim	3
though they had been	3
and little by little	3
and gave him a	3
not so much as	3
possession of the land	3
i will make you	3
began to bark and	3
cottage at its foot	3
they are going to	3
still looking out from	3
comes to look for	3
he does not know	3
she seemed to be	3
the wives of the	3
him on the shoulder	3
then they began to	3
by reason of the	3
what was the character	3
to teach the children	3
over his whole head	3
he will not get	3
could not come to	3
not for the sake	3
in the same way	3
and now they are	3
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out of the carriage	3
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a circle around the	3
saint francis of assisi	3
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to the forest to	3
describe the early life	3
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the bed of the	3
the schools of the	3
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the surface of the	3
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the age of seventeen	3
the two brothers and	3
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you go to the	3
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of the art of	3
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history of the russian	3
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the story of russia	3
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at two hundred roubles	3
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one of the young	3
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the author of taras	2
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the village of earthworms	2
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to the neighbours that	2
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hearts of the peasants	2
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the least of its	2
one point to be	2
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bent his head and	2
the elder did not	2
which fifteen years ago	2
and i will put	2
of the short stories	2
all in the world	2
away from our wives	2
had so frightened his	2
could make out the	2
except in the case	2
arrived at the house	2
with knouts made for	2
he was a peaceable	2
edge of the forest	2
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i took off my	2
the imitation of foreign	2
and began to mow	2
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if some day the	2
then one of the	2
a few of his	2
it on the bench	2
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be washed by the	2
us on our feet	2
to be taught in	2
make the sign of	2
we feel as though	2
according to our strength	2
consists of a series	2
leo tolstoy is not	2
so as to be	2
the farther they went	2
his volume of articles	2
ye shall not enter	2
that he has done	2
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moon in the heavens	2
the peasant woman prologue	2
heaved a sigh and	2
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how to do it	2
began to persuade him	2
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down to them and	2
in a hoarse voice	2
for a literary life	2
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our steps homeward to	2
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clings to the pillow	2
and is allowed to	2
fire and you cannot	2
the following morning he	2
imbued with the spirit	2
with the advance of	2
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from the tree and	2
of the love and	2
on top of a	2
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his diary of a	2
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at the imperial court	2
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of the laboring classes	2
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have i told you	2
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he did not like	2
the application of the	2
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turn the other cheek	2
russian superstition that a	2
more free than the	2
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to the point of	2
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the best of the	2
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in some of the	2
a vivid picture of	2
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buy a sheepskin for	2
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returned from the field	2
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article on water by	2
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two halves of russia	2
without building any new	2
skill with which he	2
not say anything about	2
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go and see how	2
her that i pity	2
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in a certain way	2
sense of that word	2
o thou eternal one	2
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the liberation of the	2
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the ignorance about the	2
the death of a	2
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no alterations in his	2
has described in detail	2
throughout the long winter	2
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to songs that are	2
he was unable to	2
and carry it to	2
come to see him	2
an account of his	2
my cold soul is	2
set fire to my	2
russian literature of that	2
read in the same	2
head with her large	2
distance of five thousand	2
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point to be noted	2
no matter what he	2
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i bowed for the	2
at two roubles per	2
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the camp of the	2
a man who was	2
project gutenberg also has	2
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the field of battle	2
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will be all right	2
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him that taketh away	2
the descendant of an	2
you ought to be	2
if you are my	2
what he was doing	2
decomposition of the numbers	2
killed by a tree	2
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of a wealthy landed	2
his father was a	2
is not far off	2
how to get out	2
climbed a tree and	2
twinkling of an eye	2
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her hand to her	2
not tell at once	2
come up to him	2
the boar grunted and	2
you cannot put it	2
cannot be explained by	2
his voice to the	2
he is fond of	2
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frogs moved their legs	2
him for the first	2
take hold of the	2
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on his shoulders and	2
the author received a	2
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banishment to his estates	2
opened the carriage door	2
a mother her own	2
a picture of russian	2
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to the rank of	2
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he walked up to	2
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at the academy of	2
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the merciful woman of	2
carried it into the	2
his notes from a	2
way the school council	2
that both of them	2
he regards as a	2
have died an unnatural	2
you smiled for the	2
it must be noted	2
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mother her own child	2
you will have an	2
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the poor peasants in	2
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was i who killed	2
over the face of	2
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in the neighbourhood and	2
and you will learn	2
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the part played in	2
one of his best	2
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get out of my	2
length and breadth of	2
the order of things	2
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on his return to	2
lived thus for a	2
though she were a	2
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from one place to	2
of the article on	2
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to one side and	2
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might just as well	2
variant of the first	2
ten times as much	2
you might just as	2
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is not my fault	2
himself into the river	2
i will show you	2
in front of her	2
the minds of the	2
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of their knowledge of	2
in his search for	2
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