trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the same	479
of the said	423
the church of	381
of the church	378
those of the	339
as well as	253
of the p	251
according to the	232
that it is	231
church of rome	228
out of the	227
early english books	226
the county of	207
it is not	190
english books online	180
not to be	176
there is no	171
of the kingdom	163
them of the	162
the edict of	160
is to be	159
pretended reformed religion	158
the protestant religion	155
that it was	153
of the edict	150
and that the	148
one of the	145
of the protestant	144
in the county	142
edict of nantes	138
the said religion	138
of the protestants	135
in the same	128
text creation partnership	125
the pretended reformed	125
to be the	124
they of the	122
of the pretended	120
of the reformed	120
in the world	117
based on the	117
that they were	115
part of the	115
of all the	115
the reformed religion	113
ought to be	111
in order to	110
it may be	108
that he would	107
the power of	106
and in the	106
article of the	103
the hands of	103
of their religion	102
of those of	100
in respect of	100
the time of	97
church of england	95
the duke of	95
as to the	94
the king of	94
that they are	93
to be a	93
the protestants of	93
of the roman	92
that there is	91
are to be	91
and that they	90
of the lord	90
that which is	90
the house of	88
and that he	87
as much as	87
of the king	87
in the church	87
keying and markup	86
the same time	86
liberty of conscience	85
that he had	85
and for the	85
contrary to the	85
account of the	85
they could not	85
as it is	84
of the clergy	83
that he was	83
and it is	83
the court of	83
of the world	83
it is the	82
in all the	81
it is a	81
the name of	80
as soon as	80
the exercise of	80
the authority of	80
any of the	79
that they should	79
that in the	79
and to the	79
could not be	79
at the same	79
to the end	79
the words of	79
this is the	78
and of the	78
characters represented either	78
there was a	78
marked as illegible	78
represented either as	78
either as utf	78
that they may	77
that of the	77
to the crown	77
and the other	77
in the kingdom	76
and all the	76
which is the	76
the doctrine of	75
of their own	75
so much as	75
it to be	75
it was not	75
of those that	74
the protestants in	74
the holy ghost	73
in the year	73
to the king	72
the prince of	72
to have been	71
that they might	70
the same gent	70
the bishop of	70
which they have	69
them to be	69
subjects of the	69
of the most	69
some of the	69
of the french	69
that they have	69
there is a	68
of the people	68
is not to	67
the number of	67
in favour of	66
out of their	66
of the empire	66
and the same	65
that they had	65
of the county	65
by reason of	64
his imperial majesty	64
the rest of	64
with all the	64
it is to	63
which the marquesse	63
all late of	63
that can be	63
of the catholick	62
the spirit of	62
the roman church	62
that the church	62
late of the	62
the city of	62
if they had	62
as for the	62
it is true	61
the truth of	61
ought not to	61
that the king	61
it is no	60
to be made	60
if it be	60
to the church	60
as i have	60
in the said	60
the word of	60
they shall be	60
the execution of	60
on the contrary	59
shall not be	59
they were not	59
there was no	59
them to the	58
one and the	58
in such a	58
to the contrary	58
the act of	57
of the holy	57
not so much	56
which have been	56
the liberty of	56
on the other	55
of his own	55
to the said	55
that we may	55
they are not	55
the terms of	55
of those who	55
those that are	55
and by the	54
early works to	54
authority of the	54
they may be	54
in the sacrament	54
exercise of the	54
as they are	53
i do not	53
them in the	53
doctrine of the	53
many of them	53
that all the	53
exercise of their	53
would have been	53
in like manner	52
would not have	52
to all the	52
to do it	52
will not be	52
he would not	52
all the world	52
and to be	52
to the terms	52
the laws of	52
change their religion	52
of the gospel	51
one of them	51
they did not	51
word of god	51
of the whole	51
they have been	51
so great a	51
owned by the	51
in this kingdom	51
that they would	50
the author of	50
by the same	50
the interest of	50
and this is	50
of the law	50
have scripture for	50
in their own	50
king of france	50
some of them	50
of the earth	49
the beginning of	49
court of rome	49
which they were	49
is in the	49
that in all	49
the earl of	49
may not be	49
it must be	49
to be of	48
edition of the	48
the end of	48
chambers of the	48
it will be	48
and those which	48
that by the	48
of the city	48
if it were	48
of so many	48
it should be	48
that is to	48
of the religion	48
text transcribed from	47
books online text	47
i text is	47
it had been	47
financial support to	47
text is available	47
the cause of	47
of his majesty	47
the death of	47
above is co	47
from proquest page	47
reviewed and edited	47
and xml conversion	47
all without asking	47
of the work	47
encoded text transcribed	47
phase i text	47
online text creation	47
for their own	47
providing financial support	47
without asking permission	47
institutions providing financial	47
for keying and	47
and that it	47
the king and	47
assigned for keying	47
that he might	47
terms of creative	47
tcp assigned for	47
work described above	47
coded from proquest	47
distributed and performed	47
and not to	47
text and markup	47
the grace of	47
of creative commons	47
proquest page images	47
according to their	47
pfs batch review	47
and coded from	47
scanned from microfilm	47
the early english	47
support to the	47
by the institutions	47
the work described	47
keyed and coded	47
to the early	47
even for commercial	47
text can be	47
for commercial purposes	47
this phase i	47
in matters of	47
the institutions providing	47
sampled and proofread	47
and encoded edition	47
is available for	47
iv tiff page	47
this keyboarded and	47
can be copied	47
and markup reviewed	47
nature of the	47
available for reuse	47
the text can	47
markup reviewed and	47
keyboarded and encoded	47
encoded edition of	47
kb of xml	47
images scanned from	47
described above is	47
the sacrament of	46
so far from	46
came to the	46
this is a	46
so as to	46
the state of	46
them by the	46
in the mean	46
to the same	46
but it is	46
be able to	46
the french king	46
of the nation	46
to do so	46
we do not	46
in the first	46
to make them	45
to change their	45
the place of	45
they should be	45
the process of	45
the said pretended	45
as it were	45
the late king	45
together with the	45
well as the	45
can be made	45
were sent to	44
the catholick church	44
the princes of	44
the catholick religion	44
to those of	44
of the spirit	44
to be found	44
words of the	44
we have scripture	44
the roman catholicks	44
in the place	44
the glory of	43
parts of the	43
that he is	43
they do not	43
the chambers of	43
returned to the	43
any thing that	43
in a manner	43
in a word	43
never have been	43
there are a	43
two or three	43
they would not	43
made use of	43
his protestant subjects	43
they will not	42
laws of the	42
it is certain	42
out of his	42
if there was	42
which did not	42
which shall be	42
said pretended reformed	42
the mean time	42
the council of	42
he did not	42
that the protestants	42
to make the	42
an account of	42
tiff page images	41
to the protestant	41
of henry the	41
of the process	41
not in the	41
the true church	41
be made about	41
reason to do	41
the said chambers	41
was intended to	41
copies of the	41
the body of	41
which they had	41
be obliged to	41
in this point	41
is the greater	41
but in the	41
given to their	40
and therefore of	40
those which did	40
up to a	40
favour of the	40
the universities of	40
in the country	40
on the new	40
in which they	40
of the council	40
to be so	40
at by a	40
made about the	40
the first edition	40
i have shewed	40
if he had	40
their own purposes	40
to their original	40
time of the	40
works in english	40
that there was	40
were returned to	40
such as are	40
with the same	40
was based on	39
and basic encoding	39
while the overall	39
in oxford and	39
that we are	39
eligible for inclusion	39
by university of	39
but we respectfully	39
mind that in	39
to destroy the	39
to tei p	39
variously as sgml	39
such instances will	39
accurately transcribed and	39
oxford and michigan	39
an anonymous work	39
enhanced and or	39
and oxford and	39
the keyers to	39
with changes to	39
data is very	39
then their works	39
project was divided	39
image sets published	39
in libraries guidelines	39
is a partnership	39
sdata character entities	39
text with mnemonic	39
filling in of	39
are available at	39
of the texts	39
transcribed and encoded	39
the print record	39
were encoded and	39
large quantities of	39
tcp aimed to	39
the project have	39
will never have	39
during phase of	39
by proquest via	39
texts have been	39
aimed to produce	39
keyers to be	39
sets were sent	39
processes should make	39
partnership web site	39
oxford and the	39
whichever is the	39
strings within braces	39
that due credit	39
publisher proquest to	39
record of the	39
general aim of	39
to encode one	39
between and available	39
available at the	39
qa standards were	39
and some readable	39
accordance with level	39
over a wide	39
encoding based on	39
range over a	39
been transformed into	39
on the image	39
any remaining illegibles	39
of creating the	39
to range over	39
of any assumptions	39
assumptions that can	39
a number of	39
these texts for	39
the image sets	39
known extent have	39
texts created during	39
will remain and	39
was a compelling	39
tei p using	39
and sometimes a	39
new cambridge bibliography	39
with mnemonic sdata	39
that he will	39
a work was	39
michigan and oxford	39
sometimes a second	39
were corrected where	39
or text strings	39
not meet qa	39
the texts have	39
out by editorial	39
chose to create	39
into the public	39
of michigan and	39
corrected where possible	39
users should be	39
and that in	39
and or corrected	39
selection was based	39
of a work	39
to create diplomatic	39
the true nature	39
aware of the	39
restraints of time	39
or for an	39
credit and attribution	39
a tcp editor	39
been released into	39
produce large quantities	39
issued variously as	39
later edition of	39
to page images	39
opposed to critical	39
texts for their	39
by user contributors	39
a second or	39
and linked to	39
by a tcp	39
the account of	39
in all likelihood	39
likelihood such instances	39
by converting tcp	39
to create accurately	39
works in other	39
the general aim	39
bibliography of english	39
instances will never	39
the tcp texts	39
tcp is a	39
creating the tcp	39
for accuracy and	39
time and funding	39
latin and welsh	39
encoding was enhanced	39
encoded texts based	39
illegibles were encoded	39
characters will be	39
and the publisher	39
and attribution is	39
chosen if there	39
understanding these processes	39
use these texts	39
quality of tcp	39
project have been	39
been looked at	39
unicode or text	39
encoded and linked	39
as gap s	39
works are eligible	39
print record of	39
gap elements of	39
or elements to	39
edition of a	39
public domain as	39
was enhanced and	39
extent have been	39
created by converting	39
any assumptions that	39
are a number	39
every monographic english	39
not at all	39
tcp is to	39
processed by university	39
second or later	39
of the new	39
external keying companies	39
although there are	39
some errors will	39
all likelihood such	39
create diplomatic transcriptions	39
sent to external	39
of the print	39
files to tei	39
quality assurance was	39
the usual project	39
the text encoding	39
their early english	39
texts were encoded	39
teams in oxford	39
as illegible were	39
first editions of	39
a wide variety	39
the children of	39
be marked as	39
gaps by user	39
transformed into placeholder	39
did not meet	39
some readable characters	39
into placeholder characters	39
in other languages	39
grace of god	39
where possible up	39
looked at by	39
was then carried	39
creation partnership web	39
the tei in	39
intended to range	39
companies for transcription	39
text selection was	39
divided into two	39
should be aware	39
were encoded as	39
attribution is given	39
and encoded texts	39
proquest via their	39
included and sometimes	39
will be marked	39
level of the	39
for an anonymous	39
errors will remain	39
in english were	39
a works in	39
within the usual	39
each text was	39
be aware of	39
domain as of	39
these processes should	39
and available in	39
project restraints of	39
editorial teams in	39
as opposed to	39
textual data within	39
p using tcp	39
a compelling reason	39
corrected and characters	39
so that the	39
data within the	39
overall quality of	39
characters or elements	39
the text creation	39
accuracy and those	39
simplify the filling	39
placeholder characters or	39
at the text	39
have been transformed	39
tcp data is	39
should make clear	39
text strings within	39
to the keyers	39
published by proquest	39
the encoding was	39
elements of known	39
illegible were corrected	39
between the universities	39
the filling in	39
carried out by	39
characters marked as	39
language title published	39
texts based on	39
possible up to	39
process of creating	39
to simplify the	39
of the project	39
of every monographic	39
request that due	39
usually the first	39
true nature of	39
to facilitate morpho	39
text was proofread	39
and use these	39
or later edition	39
reflect the true	39
encoded as gap	39
and therefore chose	39
wide variety of	39
proofread for accuracy	39
to critical editions	39
of subject areas	39
or lossless xml	39
notably latin and	39
the publisher proquest	39
anyone can now	39
due credit and	39
for them to	39
have been looked	39
they would have	39
usual project restraints	39
to produce large	39
unicode or tei	39
take and use	39
image sets were	39
ought to have	39
lincoln and northwestern	39
created during phase	39
of instances per	39
ascii text with	39
by the said	39
partnership between the	39
tei g elements	39
released into the	39
university of nebraska	39
interest of the	39
users should bear	39
have been issued	39
appears in ncbel	39
elements to simplify	39
about the data	39
available in eebo	39
the overall quality	39
of the tei	39
of works in	39
when he was	39
been issued variously	39
assurance was then	39
their works are	39
therefore of any	39
to be redone	39
readable characters will	39
with level of	39
create accurately transcribed	39
can now take	39
their original source	39
structural encoding based	39
it shall be	39
changes to facilitate	39
work was chosen	39
text encoding initiative	39
in of gaps	39
in mind that	39
of textual data	39
of each text	39
of a works	39
of time and	39
of english literature	39
page images in	39
on the text	39
compelling reason to	39
guidelines are available	39
converting tcp files	39
aim of eebo	39
make clear that	39
should bear in	39
or corrected and	39
respectfully request that	39
to reflect the	39
markup guidelines are	39
is given to	39
meet qa standards	39
bear in mind	39
all sorts of	39
is very good	39
in accordance with	39
tei in libraries	39
the public domain	39
have been released	39
quantities of textual	39
or tei g	39
cambridge bibliography of	39
universities of michigan	39
be of the	39
linked to page	39
number of works	39
we respectfully request	39
a partnership between	39
editions of a	39
tcp project was	39
and characters marked	39
sets published by	39
was proofread for	39
it to the	39
variety of subject	39
for transcription and	39
that the said	39
phase of the	39
via their early	39
selection was intended	39
encode one copy	39
of known extent	39
into two phases	39
therefore chose to	39
of the period	39
transcription and basic	39
to a limit	39
to external keying	39
the nature of	39
now take and	39
are eligible for	39
proquest to create	39
is to encode	39
was chosen if	39
mnemonic sdata character	39
was divided into	39
using tcp tei	39
tcp files to	39
of gaps by	39
if an author	39
as of january	39
published between and	39
the th of	39
remain and some	39
by editorial teams	39
remaining illegibles were	39
the new cambridge	39
instances per text	39
and markup guidelines	39
images in accordance	39
english were prioritized	39
of tcp data	39
title published between	39
keying companies for	39
mainly structural encoding	39
standards were returned	39
limit of instances	39
a limit of	39
the texts were	39
then carried out	39
at that time	38
to this purpose	38
is to say	38
to the protestants	38
act of repeal	38
as they have	38
of the house	38
for it is	38
them out of	38
so much the	37
which they are	37
the most part	37
the month of	37
it was the	37
protestants of france	37
the destruction of	37
make use of	37
or at least	37
scripture for it	37
any of them	37
it is in	37
he could not	37
of the first	37
of his subjects	37
they have done	37
that if the	37
would not be	37
by way of	37
the people of	37
of our religion	37
to the lord	37
the reign of	37
the first of	37
this was the	36
that have been	36
many of the	36
of the apostle	36
we are not	36
most of the	36
the same gentleman	36
the parliament of	36
upon the place	36
henry the fourth	36
protestants in france	36
is not a	36
in the time	36
it would be	36
by the marquesse	36
by this means	36
in all places	36
of the other	36
the law of	36
for the most	36
profession of the	35
state of the	35
into the hands	35
they had been	35
officers of the	35
themselves to the	35
the necessity of	35
the benefit of	35
in which the	35
that it may	35
if they were	35
of the one	35
of the apostles	35
in any of	35
was to be	35
those that were	35
yet it is	35
will and pleasure	35
i shall not	35
made in the	35
up in the	35
is not the	34
so long as	34
this is not	34
that if they	34
that king james	34
or any other	34
the one and	34
henry the great	34
which may be	34
the king to	34
and all other	34
notes for div	34
as it was	34
all the protestants	34
rest of the	34
as in the	34
but that the	34
he would have	34
as long as	34
of their estates	34
of the gospell	34
of the sacrament	34
that his majesty	34
for div a	34
to make their	33
protestants of ireland	33
the son of	33
the mercy of	33
of the truth	33
the greatest part	33
be in the	33
by which the	33
as if they	33
not only to	33
that he hath	33
there is nothing	33
and if the	33
reproduction of original	33
which he had	33
of original in	33
at this time	33
it in the	33
the french protestants	33
according to his	33
the case of	33
a man of	32
the blood of	32
they have no	32
that there are	32
when they are	32
for the king	32
to the utmost	32
the hearts of	32
of the romish	32
the midst of	32
of the government	32
but this is	32
which is not	32
the preservation of	32
power of the	32
to those that	32
by the king	32
in the lord	32
most of them	32
but that they	32
that we have	32
princes of the	32
order to the	32
of which they	32
to prove that	32
in the hands	32
it cannot be	32
declaration of the	32
of his majesties	32
when they had	32
the acts of	31
to the world	31
is no more	31
if they be	31
that according to	31
they had not	31
it was a	31
by the authority	31
to their own	31
that they shall	31
in this case	31
that he did	31
might have been	31
execution of the	31
in his kingdom	31
the principles of	31
all manner of	31
there is not	31
the design of	31
of all those	31
ocm this keyboarded	31
of the particulars	31
and it was	31
the new testament	31
to have a	31
they ought to	31
in the midst	31
sacrament of the	31
of the kings	31
persons of the	31
of the c	31
not able to	31
of the christian	31
estc r ocm	31
r ocm this	31
which we have	31
of which the	31
of this nature	31
they are to	31
at this day	31
henry the third	31
to whom the	31
of the true	31
at any time	31
of the papists	31
all the rest	31
the protestant clergy	31
which i have	30
of this kingdom	30
saith the marquesse	30
the clergy of	30
the said act	30
his electoral highness	30
author of the	30
things that are	30
so that they	30
are in the	30
of the saints	30
name of the	30
there shall be	30
they have not	30
no more then	30
for want of	30
greatest part of	30
to be understood	30
and when they	30
by which they	30
respect of the	30
the presence of	30
should not be	30
the head of	30
of the laws	30
it is said	30
of the prince	30
coming to the	30
to take away	30
to make it	30
were to be	30
to king james	30
but by the	30
any thing in	30
the right of	30
the government of	30
of the state	30
publick exercise of	30
that those of	30
of the peace	30
to be in	29
of such a	29
i will not	29
there may be	29
it doth not	29
and i am	29
body of the	29
and that there	29
so far as	29
end of the	29
to them of	29
we ought to	29
that they did	29
history of the	29
is not in	29
those who are	29
that a man	29
every one of	29
the faith of	29
in this world	29
in case of	29
out of our	29
if there be	29
but that which	29
of the scriptures	29
the opinion of	29
out of this	29
the meaning of	29
of the word	28
as if the	28
in the scriptures	28
in the house	28
that he should	28
by the edict	28
in the other	28
the names of	28
they were in	28
all those who	28
of the greatest	28
they will be	28
those things which	28
reason of the	28
to that which	28
him in the	28
clergy of france	28
of the crown	28
and that we	28
of the declaration	28
or in the	28
in case they	28
in their houses	28
spirit of god	28
and therefore they	28
him to be	28
he was a	28
if there were	28
the conduct of	28
it is that	28
there be any	28
which was the	28
and to make	27
have been made	27
said to be	27
in the city	27
church of christ	27
all in the	27
to which they	27
i am sure	27
part of his	27
places where the	27
city of dublin	27
that they be	27
a matter of	27
of the place	27
to take the	27
those who have	27
as they were	27
in the scripture	27
those that had	27
the life of	27
and the rest	27
of god in	27
the christian religion	27
to be taken	27
because they are	27
king of england	27
in the very	27
the lord deputy	27
truth of the	27
the day of	27
the protestant party	27
for the future	27
by vertue of	27
whether it be	27
in the last	27
the ministers of	27
with so much	27
as he did	27
to the government	27
of the late	27
of the land	27
to be kept	26
against the protestants	26
them in their	26
the marquesse saith	26
duke of guise	26
the manner of	26
answer to the	26
the testimony of	26
in the name	26
and if they	26
the same manner	26
the book of	26
to make a	26
is of the	26
the world to	26
were forced to	26
had not been	26
was in the	26
of them in	26
soon as they	26
for liberty of	26
in all things	26
be pleased to	26
in this matter	26
of the publick	26
of all that	26
upon the account	26
our subjects of	26
his majesty to	26
our will and	26
the other side	26
therefore it is	26
of them of	26
properly so called	26
the god of	26
which the king	26
which he was	26
it was in	26
by the grace	26
the substance of	26
in their hands	26
neither is it	26
the light of	26
of the lords	26
of the two	26
of the court	26
of them were	26
for the same	26
places of scripture	25
place of the	25
what they had	25
and those of	25
than that of	25
the service of	25
the profession of	25
that they could	25
to the other	25
of this article	25
is able to	25
to the laws	25
we are to	25
is but a	25
when they were	25
to be put	25
of the army	25
so that it	25
that he may	25
the scripture is	25
and in a	25
to be done	25
made by the	25
to whom it	25
under our obedience	25
of that religion	25
the marquesse citeth	25
of the parliament	25
it will not	25
in the month	25
put into the	25
to be observed	25
in the next	25
because it is	25
which it is	25
of the edicts	24
for him to	24
the duty of	24
from the original	24
that had been	24
of the scripture	24
is it not	24
which is a	24
all those that	24
i know not	24
and for this	24
in reference to	24
of the blood	24
by king james	24
at the time	24
in divers places	24
the jurisdiction of	24
the prejudice of	24
they were so	24
the history of	24
as we are	24
the said lord	24
the loss of	24
us in the	24
and in this	24
the officers of	24
that they who	24
general of the	24
the condition of	24
of that kingdom	24
is not so	24
to give them	24
the church is	24
such as were	24
to have the	24
that they will	24
which are the	24
matters of religion	24
and that all	24
who shall be	24
that is in	24
acts of parliament	24
and therefore he	24
first day of	24
the communion of	24
the articles of	24
to the purpose	24
to the prejudice	24
in the way	24
an act of	24
in this life	24
if they would	24
his majesty is	24
of their lives	24
in this manner	24
said act of	24
to such a	24
to his majesty	24
of such as	24
a thing that	24
reformed religion in	24
as he is	24
on the protestants	24
to part with	24
and the like	24
he will not	24
in his power	24
the peace of	24
of the town	24
they were to	24
the decrees of	23
that they of	23
when it is	23
hands of the	23
of the body	23
of the fathers	23
lord chief justice	23
have been so	23
no more than	23
shall be made	23
not only the	23
that those who	23
the lords supper	23
the chamber of	23
should have been	23
sent to the	23
the town of	23
to that of	23
the ruine of	23
england and scotland	23
might not be	23
acts of settlement	23
and at the	23
those words of	23
in other places	23
in the eucharist	23
of that which	23
necessary for the	23
as if he	23
and at last	23
the people to	23
nor is it	23
the person of	23
to do with	23
these are the	23
and all that	23
long as they	23
commissioners of the	23
from the king	23
for the church	23
and as for	23
the way of	23
to hinder the	23
the commissioners of	23
the same with	23
is that which	23
men and women	23
the will of	23
this is my	23
to go to	23
of the common	23
as shall be	23
by their own	23
a little before	23
and they were	23
and so the	22
but on the	22
as they had	22
the same thing	22
of all sorts	22
that the saints	22
to be his	22
the prayers of	22
and in all	22
and there is	22
to destroy them	22
the value of	22
house of commons	22
free exercise of	22
found in the	22
and the jesuits	22
is my body	22
the rules of	22
by the church	22
in their power	22
any thing to	22
but what is	22
shall think fit	22
the declaration of	22
this is that	22
the end that	22
in his own	22
the face of	22
the rule of	22
the lord is	22
that which the	22
we will and	22
and on the	22
be found in	22
as the marquesse	22
the king himself	22
religion in his	22
they are in	22
that we should	22
use of the	22
the memory of	22
in the second	22
of the churches	22
and others of	22
the holy scriptures	22
the soules of	22
taken from them	22
not for the	22
and in his	22
prince of orange	22
are not to	22
shall be obliged	22
in these words	22
that there were	22
when they have	22
as they shall	22
they should have	22
decrees of the	22
we have no	22
act of parliament	22
and such as	22
out of it	22
to give the	22
the councell of	22
so it is	22
do any thing	22
the old testament	22
for a while	22
the hand of	22
the matter of	22
and that if	22
it hath been	22
was not the	22
not only in	21
the protestant princes	21
have shewed before	21
of the present	21
in the town	21
he had been	21
and as it	21
these miserable wretches	21
to take care	21
which they did	21
the particulars of	21
have been in	21
made to the	21
upon pain of	21
places where they	21
the king was	21
a little after	21
themselves to be	21
of that church	21
but if they	21
the means of	21
the confession of	21
of all their	21
he doth not	21
to make him	21
them in all	21
that by this	21
the protestants were	21
and the king	21
is said to	21
of so great	21
judge of the	21
depart out of	21
of the former	21
the possession of	21
the favour of	21
from time to	21
of the pope	21
the rights of	21
take notice of	21
by the laws	21
they had done	21
for which they	21
as they did	21
in many places	21
he would be	21
in england and	21
of the th	21
protestants in ireland	21
time to time	21
it from the	21
it be not	21
ministers of the	21
to judge of	21
the sense of	21
the honour of	21
the oath of	21
in behalf of	21
belonging to the	21
as to be	21
the mouth of	21
the said p	21
the order of	21
to be considered	21
out of all	21
the tradition of	21
the king in	21
of the damned	21
that they do	21
a part of	21
then it is	21
not to have	21
he had done	21
of the great	21
it might be	21
to make good	21
a mind to	21
them and their	21
are of the	21
in the beginning	21
seems to be	21
of jesus christ	21
places of the	21
laying on of	21
the use of	21
far from being	21
to the first	21
beginning of the	21
in the king	21
if they did	20
others of the	20
the most considerable	20
be assured of	20
that which he	20
the foundation of	20
if we consider	20
him in his	20
up and down	20
their present majesties	20
it is necessary	20
we may be	20
i am not	20
given to the	20
of the english	20
and in case	20
put to death	20
as those of	20
any of his	20
meditations the prayer	20
is one of	20
of the irish	20
the said places	20
upon the whole	20
think fit to	20
the other place	20
for the time	20
by the law	20
they will have	20
church and state	20
that the pope	20
what they have	20
his or their	20
may be said	20
of the dead	20
settle themselves in	20
rule of faith	20
this article of	20
christ in the	20
were in the	20
to which the	20
and that is	20
a true church	20
so that he	20
protestant religion in	20
those who were	20
the king is	20
of the realm	20
the laws and	20
of their faith	20
by the pope	20
defence of the	20
the protestant interest	20
and those that	20
that this was	20
oblige them to	20
they doe not	20
in another place	20
of the faith	20
he was not	20
the poor protestants	20
to submit to	20
their goods and	20
and they are	20
the effect of	20
as they call	20
the whole kingdom	20
to shew that	20
in the most	20
had no other	20
the church to	20
of this declaration	20
the churches of	20
of the revenue	20
clerk of the	20
and that which	20
to say that	20
as far as	20
it is so	20
perpetual and irrevocable	20
be said to	20
of rome is	20
act of attainder	20
though it be	20
it by the	20
contained in the	19
the publick exercise	19
with the other	19
they might be	19
the security of	19
to embrace the	19
them of their	19
for there is	19
any of their	19
original in the	19
which hath been	19
now in the	19
the whole church	19
in the morning	19
to the great	19
and that by	19
to the law	19
that the people	19
the affairs of	19
as the king	19
they are the	19
as he was	19
one of his	19
they came to	19
decree of the	19
which he hath	19
and not by	19
who would have	19
that the same	19
he is a	19
can it be	19
that this is	19
his present majesty	19
but for the	19
by the spirit	19
members of the	19
with the greatest	19
of some of	19
of this present	19
to the people	19
charles the ninth	19
if they will	19
even to the	19
if it had	19
the way to	19
that are in	19
that the edict	19
head of the	19
person of the	19
there was not	19
the cities of	19
apex covantage keyed	19
the royal family	19
courts of justice	19
much as the	19
church of god	19
religion in the	19
to this day	19
be understood of	19
out of a	19
the advantage of	19
being able to	19
they might have	19
they are so	19
but that he	19
to the roman	19
on of hands	19
a person of	19
with him in	19
covantage keyed and	19
upon those words	19
he should be	19
there were any	19
is as much	19
that could be	19
the forme of	19
a declaration of	19
worthy to be	19
any thing of	19
after they had	19
in the right	19
them from the	19
part of their	19
in a condition	19
of a letter	19
at last to	19
but that of	19
in opposition to	19
that i may	19
the help of	19
in defence of	19
where it is	19
king henry the	19
i have not	19
if the king	19
his subjects of	19
of the old	19
that it would	19
this to be	19
of the poor	19
to be given	19
and that his	19
the effects of	19
they have made	19
that shall be	19
our selves to	19
in their hearts	19
great part of	19
of a king	19
of the royal	19
destruction of the	19
in the holy	19
and therefore the	19
of rome and	19
to be saved	19
them for their	19
and if he	18
may be a	18
in point of	18
be restored to	18
most christian majesty	18
in the presence	18
we have not	18
there should be	18
consent of the	18
leave it to	18
his most christian	18
the lives of	18
and that therefore	18
a condition to	18
suffer them to	18
that the roman	18
to the kings	18
time to come	18
not only of	18
but that it	18
confession of faith	18
what is this	18
which the church	18
and as the	18
to see the	18
they that are	18
for no other	18
of the bishops	18
in this respect	18
a great many	18
because of the	18
cause to be	18
in this particular	18
world to come	18
to make any	18
or any of	18
which they of	18
a copy of	18
had never been	18
of his religion	18
to return to	18
in the power	18
all that is	18
sword of the	18
the roman religion	18
that when the	18
book of the	18
all the churches	18
person and persons	18
is certain that	18
the united provinces	18
the worst of	18
the cardinal of	18
what i have	18
for some time	18
and the said	18
us from the	18
in which he	18
to all our	18
of them to	18
as we have	18
some of their	18
the same in	18
in the appendix	18
the said city	18
of the blessed	18
them in this	18
to carry on	18
of iesus christ	18
order of the	18
the force of	18
what it was	18
of their church	18
the form of	18
the generality of	18
the crown of	18
and by consequence	18
of the country	18
after he had	18
that in case	18
the heart of	18
by the holy	18
of our saviour	18
thing that is	18
the original text	18
the marquesse doth	18
on both sides	18
which they shall	18
as that of	18
our present edict	18
of his father	18
of the ancient	18
a generall councell	18
the kingdom of	18
for the other	18
there were no	18
the same to	18
as the other	18
and of our	18
that every one	18
the course of	18
that which we	18
there can be	18
be in a	18
to do the	18
according to this	18
the conversion of	18
is a great	18
the free exercise	18
but it was	18
for all that	18
nothing else but	18
for which he	18
the testimonies of	18
the estates of	18
that which they	18
in the least	18
bread and wine	18
there are many	18
the whole body	18
doth not say	18
to enter into	18
to our selves	18
may be seen	18
up to the	18
if they could	18
was one of	18
the defence of	18
the first is	18
none of the	18
was forced to	18
in some places	18
and a great	18
the other hand	18
king charles the	18
a long time	18
original text notes	18
against those of	18
meaning of the	18
no such thing	18
text notes for	18
they should not	18
can never be	18
they had the	18
force them to	18
his power to	18
of them that	18
through jesus christ	17
to come to	17
whom the marquesse	17
the good of	17
by the words	17
they shall not	17
he may be	17
as of the	17
of christ in	17
a great part	17
no less than	17
they who have	17
he is not	17
of one of	17
greater part of	17
that in this	17
the french and	17
they had no	17
of what they	17
stand in need	17
that the ministers	17
thousand six hundred	17
all the other	17
had reason to	17
of our kingdom	17
the work of	17
and may be	17
in that which	17
and when the	17
in those words	17
to such as	17
which ought to	17
the first day	17
under pretence of	17
contrary to his	17
which the apostle	17
of our selves	17
much as to	17
the example of	17
the reason of	17
we doe not	17
bishop of rome	17
that the apostle	17
that which was	17
number of the	17
and to have	17
will have all	17
possession of the	17
the intention of	17
to do any	17
we must not	17
substance of the	17
the province of	17
for this cause	17
agreeable to the	17
and as to	17
as may be	17
the goods of	17
nothing at all	17
the body and	17
given at nantes	17
the one is	17
if we should	17
benefit of the	17
in cases of	17
as to make	17
in need of	17
of his body	17
the protestant cause	17
to no purpose	17
was not so	17
the mysteries of	17
that the papists	17
who have been	17
truly and properly	17
and his party	17
edict of the	17
so that we	17
one of their	17
to all that	17
of his protestant	17
and of all	17
and that this	17
he might have	17
and i have	17
in the case	17
king james and	17
jurisdiction of the	17
till they had	17
it were a	17
in the end	17
the gates of	17
of the doctrine	17
and this was	17
the kingdome of	17
the whole world	17
a man is	17
where they have	17
all this is	17
even in the	17
from the church	17
first of all	17
at all times	17
it is very	17
earl of tyrconnel	17
which cannot be	17
the next place	17
pleased god to	17
in the north	17
of the best	17
of the persecution	17
at all to	17
make their escape	17
to perswade the	17
to settle themselves	17
were not so	17
is the same	17
can be no	17
of the duke	17
and to this	17
was resolved to	17
in that place	17
the consent of	17
and that of	17
had not the	17
the reformed churches	17
and he will	17
men to be	17
the said edict	17
on the same	17
which is to	17
they had a	17
of the popish	17
the strength of	17
that if he	17
to be true	17
the fathers are	17
of his electoral	17
to destroy us	17
our said subjects	17
protestants in the	17
assembly of the	17
christ our lord	17
lord bishop of	17
come to the	17
act of settlement	17
could not have	17
all and every	17
both in the	17
i see not	17
such as had	17
a man may	17
which we are	17
upon this account	17
in all his	17
the ruin of	17
because it was	17
the church in	17
and if it	16
of the eucharist	16
said to have	16
in the kings	16
and of his	16
to give a	16
by the act	16
of the son	16
of them is	16
and if we	16
cardinal of lorrain	16
the marquesse alledgeth	16
only in the	16
for the preservation	16
the king would	16
of all his	16
one thousand six	16
of the persons	16
against the king	16
of the original	16
will be no	16
of the three	16
the title of	16
must needs be	16
in the streets	16
is it possible	16
the members of	16
saith that the	16
by means of	16
to be expected	16
for all the	16
his coming to	16
is not only	16
in the court	16
was the first	16
of any of	16
prejudice to the	16
liberty of the	16
and if any	16
more to be	16
of settlement and	16
and many of	16
but there is	16
i could not	16
and the more	16
to the chambers	16
doubt not but	16
where the exercise	16
any of those	16
in the whole	16
true account of	16
will be pleased	16
the king had	16
where there is	16
of all men	16
to one another	16
i have been	16
that if any	16
as they could	16
opinion of the	16
but when they	16
to the prince	16
to which is	16
lord jesus christ	16
have been the	16
for that purpose	16
in regard of	16
after this life	16
take away the	16
use of this	16
thought fit to	16
to the publick	16
on this occasion	16
condition of the	16
by the late	16
well as others	16
such a manner	16
the houses of	16
place of scripture	16
by his own	16
and that no	16
of this great	16
the same spirit	16
would have the	16
tenements and hereditaments	16
and many other	16
in answer to	16
he came to	16
the said french	16
to them in	16
are not in	16
no more to	16
by his majesty	16
for they are	16
to the throne	16
it would have	16
intention of the	16
brought up in	16
bishop of meath	16
in all their	16
declaration for liberty	16
settlement and explanation	16
thou wilt not	16
with those of	16
a letter of	16
into their hands	16
of which we	16
all those of	16
in those places	16
this is our	16
left to the	16
of his life	16
that the whole	16
according to that	16
to this end	16
to be sold	16
in huntington library	16
by the lord	16
in time of	16
aptara keyed and	16
the original in	16
the scriptures are	16
church in the	16
the protestants had	16
the people in	16
if a man	16
to receive the	16
and they will	16
the penalty of	16
may be made	16
go to mass	16
to the last	16
original in huntington	16
and therefore in	16
and such like	16
this is to	16
to the truth	16
they may not	16
under the name	16
they were all	16
the publick peace	16
of these poor	16
with those that	16
one or two	16
as a thing	16
to have any	16
i have said	16
sense of the	16
of france and	16
of the divine	16
him to the	16
to them by	16
rome and the	16
like to be	16
not to the	16
he had a	16
the article of	16
of this opinion	16
for us to	16
him and his	16
his majesty of	16
king james had	16
the catholick apostolick	15
pain of death	15
which is in	15
to avoid the	15
which is added	15
a million of	15
the unity of	15
till they were	15
the salvation of	15
this present act	15
to make themselves	15
to the number	15
to be doubted	15
many of their	15
to preserve the	15
to the mercy	15
as the said	15
in any place	15
those that have	15
in all these	15
in the late	15
it is more	15
and of their	15
of our own	15
and all this	15
five or six	15
the maintenance of	15
to comply with	15
king james in	15
that we ought	15
they had made	15
themselves in any	15
of any thing	15
the decree of	15
to speak of	15
shall have the	15
of the father	15
by the power	15
the assembly of	15
upon account of	15
when he had	15
of our said	15
of these two	15
for fear of	15
and that you	15
in our dominions	15
the publick faith	15
sacrifice of the	15
religion may not	15
the same religion	15
it ought to	15
much the more	15
whom it is	15
which it was	15
and yet it	15
say that the	15
but of the	15
to be feared	15
as if it	15
a gentleman of	15
we have done	15
and to their	15
at the very	15
of the subjects	15
shall be found	15
invocation of saints	15
as the apostle	15
and the lord	15
present state of	15
and other places	15
and so also	15
princes of europe	15
to which he	15
of it in	15
the said thomas	15
by no means	15
to the duke	15
as well in	15
they ought not	15
church to be	15
with their own	15
the present state	15
is the most	15
after all this	15
to whom they	15
no reason to	15
that the marquesse	15
the merits of	15
in his time	15
every one that	15
which had been	15
prince of the	15
the th article	15
the sword of	15
and you shall	15
this is nothing	15
the point of	15
a good conscience	15
and irrevocable edict	15
which i shall	15
in some measure	15
it hath pleased	15
here in england	15
which as it	15
of the civil	15
in the third	15
they might not	15
by the first	15
of your majesties	15
be no more	15
and therefore it	15
part of it	15
all things that	15
the places of	15
to the second	15
the kings of	15
cities and places	15
king james was	15
person or persons	15
and the church	15
and forasmuch as	15
his faith was	15
about the same	15
with one another	15
and for his	15
prayers of the	15
against them of	15
able to do	15
was not in	15
the flesh of	15
to be believed	15
a kind of	15
no other reason	15
all of them	15
now for the	15
of god to	15
to take up	15
and roman religion	15
the sons of	15
unto the lord	15
and some of	15
no doubt but	15
ruine of the	15
as they do	15
master of the	15
the other is	15
when it was	15
is the true	15
king of spain	15
soever they may	15
the charges of	15
such a one	15
the relief of	15
glory of the	15
christ to be	15
that he could	15
for the dead	15
all the protestant	15
for that the	15
those whom they	15
in the empire	15
speak of the	15
no need of	15
and it will	15
the space of	15
both of the	15
belong to the	15
with the king	15
the parish priests	15
men of the	15
there will be	15
points of faith	15
by the way	15
the elector of	15
the truth is	15
be brought to	15
in the fourth	15
the pretence of	15
so that there	15
that may be	15
the fury of	15
which was to	15
design of the	15
the same reason	15
the courts of	15
could not but	15
interest in the	15
of them had	15
i doubt not	15
case of the	15
being in the	15
of a great	15
whole body of	15
of his owne	15
and that not	15
that the scriptures	15
the interests of	15
is there any	15
who have the	15
only to the	15
who is the	15
to believe it	15
all these things	15
by the word	15
the sight of	15
of which i	15
to be no	14
to be an	14
of the last	14
faith of the	14
the church and	14
the extirpation of	14
exposition of the	14
good of the	14
by which he	14
such a case	14
the poor people	14
it is manifest	14
those who shall	14
power of god	14
such as the	14
the said captain	14
upon which the	14
of the provinces	14
should be so	14
it is as	14
in the catholick	14
safety of the	14
that it might	14
protestant religion and	14
of the jesuits	14
which his majesty	14
are obliged to	14
his majesty in	14
abjure their religion	14
that were in	14
years of age	14
us to be	14
is the word	14
notice of the	14
to dispose of	14
which in the	14
of his people	14
to which i	14
justice of the	14
not by the	14
the knowledge of	14
to the value	14
body and blood	14
to bear the	14
we have been	14
to the edict	14
the authority aforesaid	14
whether they be	14
the image of	14
no such matter	14
they are of	14
law of god	14
would not suffer	14
of a good	14
he that is	14
of england and	14
of the ministers	14
that are not	14
tradition of the	14
of their houses	14
in matter of	14
and all their	14
the places where	14
which he is	14
of the society	14
are not only	14
house of lords	14
of the sacraments	14
in the faith	14
without the least	14
the settlement of	14
the said lands	14