Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A49219	We have nothing left us but to fly to God by Fasting, Mourning, and Prayer; and who knows if he will turn these evils from us?
A45752	Perhaps the Austrian power in Germany may be moved to bend their Counsels for the true?
A45752	[ 7] p. Printed by Iohn Hammond,[ London?]
A48302	I remember upon Discoursing of this Passage in some Company, one asked, What if he had?
A48302	I repeat it not for any great Wit in the Answer; but to Introduce the Question, What if he had?
A40565	But what speak we of pity to men, that have no bowels?
A40565	Was there ever such Barbarism among the Heathens?
A40565	Would any man believe that these Villains should take Children and toss them with pitch- forks like Dung into Rivers?
A44660	But you will then say, What will be the end of all this, and where the Remedy?
A44660	Sixthly, As to your sixth Query, What the general Apprehensions of them are?
A52931	Are we so destitute of honest Morals, as that we need to be Dragoon''d into Civility?
A52931	What, has their new French Piety, mixt with their Irish punick Faith and Clemency, encouraged us to wear their well- known easie Yoak?
A52931	What?
A52931	are we Christians, Protestants, and English- men, and shall we doubt to defend our Religion, our Country, and our Liberties?
A56270	Can we Reasonably expect, that those who are so Turbulent in their own Countrey, shou''d be quiet in ours?
A47158	But whether is this your Faith yea or nay?
A47158	But whether is this your Faith, yea or nay?
A47158	But whether is this your faith yea or nay?
A47158	Doth not the Scripture testifie that King David was chosen to be a Shepherd, and to feed his People with Gods Word?
A47158	This Answer ye reject, as Fanatical, Heretical, and what not?
A55466	And we, what Happier beginning could we have wish''d for of your Popedom?
A55466	But above all, who can without indignation read what he says in another place in the same Spirit?
A55466	How has this Fury communicated it self to so many people of all sorts, who lived very far asunder, and who had never known, or seen one another?
A55466	Who can reckon the Tears were shed in this sad occasion?
A55466	Who can suffer such like impudence?
A39387	But to preserve themselves effectually from this Yoke, I conceive it extremely considerable to enquire first, Whence all this Mischief proceeds?
A45477	And why should Captain Stone think of firing your Ship, had you not been a declared enemy?
A45477	But how prettily do they forge?
A45477	How then did he dis- own his Government?
A45477	Is not thy wickednesse great, and thine iniquities innumerable?
A45477	Next, to be pursued by an other Vessell, commanding at a distance, and so seizing on our Boats and Ammunition; what a great matter did ye?
A45477	and suffer none to depart for England but what got away by stealth?
A45477	or if he had such an intent, why did he by Letter addresse himself to you to stand Newter?
A42725	For what pains doe they not take?
A42725	How doe they stretch their wits?
A42725	What Countries peopled, or worthy to be knowne or inhabited, have they not peragrated?
A42725	or doe you dreame of, or seeke for a Church in this life that hath no blemish?
A42725	what Vertue?
A42725	what endowment, either of body, mind, or fortune?
A42725	would you have a Church Militant, to be Triumphant?
A45851	And if so by what authority?
A45851	And whether all contrary practises be not blameable?
A45851	And who can wante patience to suffer with opprest Princes?
A45851	If not, ought they not to keepe themselves within their owne Line, preaching faith, and good manners, with obedience to the Civill Magistrate?
A45851	or end?
A45851	to what intent?
A49360	And must you to Revile us and seek to Root us out: because we are not Protestants according to your standard?
A49360	And yet must their Hearers and Followers be branded with the Ignominious Names of Half Protestants, Church Papists, and Protestants in Masquerade?
A49360	For pray observe, With what heat and earnestness did some press the Subscription of it upon others their fellow subjects?
A49360	How passionately and bitterly did many in Coffee- Houses and other places debate and argue the lawfulness and unlawfulness of it?
A49360	What doth the Jesuit and Papists hate us, and plot to destroy us, because he finds us the best and truest Protestants?
A49360	What need have the Papists of Collections from their friends?
A49360	With what Reluctancy and stubbornness did others deny and refuse it?
A49360	or moneys from the Holy Chamber?
A49360	or of Armyes from Foreign Popish Princes?
A49221	What shall I do?
A49221	Wilt not thou be Obedient?
A49221	and are not you willing to Abjure your Heresie?
A49223	Wilt not thou be Obedient?
A49223	and are not you willing to Abjure your Heresie?
A49223	and who by these courses declare openly and frankly, that it is their Principle, not to think themselves oblig''d to keep their word with Hereticks?
A49222	...,[ London?]
A49222	What shall I do?
A49222	Wilt not thou be Obedient?
A49222	and are not you willing to Abjure your Haeresie?
A66185	Or is it, That they agree in matters of Faith, and differ only in those things that do not belong to it?
A66185	The Definition of the Pope, and of the Church?
A66185	What admirable Rules did he lay down for them to walk by?
A66185	With what a scrupulous care did St. Paul manage himself between the dissenting parties in my Text?
A66185	and with what an affectionate earnestness did he enforce them?
A33356	And who can discern b ● t the Priest; expression is as agreeable to the Cardinals Comment, as that is to his Text?
A33356	But may not Parliaments secure us by Laws and Provisions restraining the Powers which endanger us?
A33356	But what if the Children to whom the Estate is left, be Roman Catholicks, are they to be thrust from an Estate left them by their Heretical Parents?
A33356	Hereupon how are we concerned to look about us?
A33356	How many Seas of Protestant Blood do we think might have satisfied such harmless Catholicks?
A33356	I, but what if his tempter be such as to comply with such violent proceedings; or his temper being better, what if it be over- ruled?
A33356	Is it meritorious to kill all in the Realm?
A33356	Our Estates, Lives, and Souls are in extreme hazard, and what have we more?
A33356	VVhat need they more to stop the mouths of any, that will dare hereafter to accuse their Church as uncharitable?
A33356	What if he be perswaded as other Catholicks are, that he must in Conscience proceed thus?
A33356	What if he can not do otherwise, without apparent hazard of his Crown or Life?
A33356	What?
A67882	And after all, would it not be the Addition of a Scorn to this Misery, to accuse or blame either of my Hands in this Case for hurting its fellow?
A67882	And has it not a fellow feeling and a share of the Misery?
A67882	And shall not we all then Unite in our utmost endeavours to Support that true Faith, which they call Heresie?
A67882	And suppose my Left Hand were so over- ruled and managed against the Right, would it not be the same thing?
A67882	And would not Hooper himself have passed the same Censure upon his own Refusal, if he had had just the same thoughts and opinion of the Ceremonies?
A67882	And would not the Design be the same; to mischief, and maim, and disable both Hands?
A67882	But if any body take my Right Hand and therewith bruise and batter my Left, is my Right Hand therefore become a Persecutor?
A67882	Is it a time for us to trouble our heads with trivial matters, when the sum and substance of our Religion is in danger, and lies at stake?
A67882	Is it not really Persecuted as well as the other?
A67882	So that in their old Differences, we find exactly our present distemper: And therefore in their Cure, why should we not also find our own Remedy?
A07486	For, if by your, they meane the Church of our Nation, that is, Where was your English reformed Church?
A07486	Luthers Predecessours: OR, AN ANSWERE TO THE QVESTION OF THE PAPISTS: Where was your Church before Luther?
A07486	Luthers predecessours: or an ansvvere to the question of the Papists: Where was your church before Luther?
A07486	No certainly: and why not?
A07486	To what end is this question mooued, except it bee to trouble men?
A07486	What could hee haue done more in our cause, had he liued since Luther?
A07486	Whence was it that Luther preuailed more then Wickliffe, but that hee had a supporter( the Duke of Saxony) which Wickliffe wanted?
A07486	Where was your Church before Luther?
A07486	for, what if wee could not prooue, that our English Church was before Luther?
A07486	must it needs follow, that the doctrine we hold is vntrue?
A07486	or shall the doctrine of the Church of Rome be euer the truer, because of onely antiquity?
A07486	or vvho vvere they that thus were persecuted?
A07486	what if Arrius or Nestorius could haue deduced the Patrons of their opinions from Adam, should they for that haue beene orthodoxall?
A33374	Are other Kings wo nt thus to express themselves in their Edicts?
A33374	But was there ever any greater than this which they put in the very Edict we speak of?
A33374	Can it be thought, that, France will be at ease in this manner, or that wise people will think this an equitable way of governing?
A33374	Do Christian Ethics allow these most unchristian Policies?
A33374	How is it that the Prisons of the Kingdom are cram''d, with Fugitives stopt by the way?
A33374	How many Bankrupts made?
A33374	How many Manufactures ruined?
A33374	How many honest designs have they not disappointed?
A33374	How many industrious measures have they broken?
A33374	If they have had the power, to do within the Kingdom what they have lately put in execution, what will they not do as to Affairs without?
A33374	If they have not spared their own Country- men, with whom they had daily Commerce, who were serviceable to them, will they spare the unknown?
A33374	If we yield to this detestable Divinity, what will become of all us Christians?
A33374	The Donatists, had they any Edicts which would shelter''em from the insults of the Orthodox?
A33374	They dealt as it were in Common, when these Oppressions came upon them; and what Confusions have they not produced?
A33374	This must be an Epidemical Distemper that has seiz''d on his Majesties Subjects, that shall make them fly thus without reason?
A33374	Was there ever seen so much Impudence?
A33374	Will these Cruelties render his Majesties Name lovely in his History, to the Catholick or Protestant World?
A33374	and how many Families reduced to Beggary?
A33374	both of Soul and Body?
A66950	7. Who can stand in thy sight, when thou art angry?
A66950	And am not grieved with those that ri ● ● up against thee?
A66950	And shall not I visit for these things?
A66950	And why?
A66950	Do not I hate them, O Lord that hate thee?
A66950	Hast not thou forsaken us, O God?
A66950	If thou, Lord, wilt be extream to mark what is done a ● miss, O Lord, who may a ● bide it?
A66950	Is it God''s Battel we are to fight?
A66950	Ought not Christ to have suffered these things, and to enter into his Glory?
A66950	Shall I who am most obliged to God by the Bonds of Wealth and Power, exceed the bounds of Truth and Justice?
A66950	Shall I whom God hath honoured so much, dishonour him by Oaths so greatly?
A66950	Shall we receive good at the hand of God?
A66950	Thou even thou, art to be ● cared, and who may stand ● n thy sight when thou art angry?
A66950	To whom will you liken God?
A66950	What had they done to them to be adjudged to so strange a Death?
A66950	Wherefore shall the Heathen say, Where is now their God?
A66950	Whither shall I go then from thy Spirit?
A66950	Who will lead me into the strong City?
A66950	Whom have I in Heaven but thee?
A66950	Why hop ye so, ye high Hills?
A66950	Wilt thou not slay the Wick ● d, O God?
A66950	Wrath is cruel, and Anger is outragious; but who is able to stand before Envy?
A66950	and shall we no ● receive evil?
A66950	and to enjoy our Freedom, and not espouse Slavery?
A66950	and what had they done for thee, to be so graciously preserved?
A66950	and who will bring me into Edom?
A66950	and wilt not thou, O God, go forth with our Hosts?
A66950	it is to defend our Religion, and oppose Idolatry?
A66950	or what likeness will ye compare unto him?
A66950	or whither shall I go then from thy presence?
A66950	saith the Lord, shall not my Soul be a ● enged on such a Nation as this?
A66950	to exalt Glory, and decry Shame?
A66950	to maintain Truth, and beat down Falshood?
A66950	who am placed in an higher Sphere than others, be either a dim or a wandering Star?
A66950	whom he hath made a Ruler of the People, not rule my self and my own Kingdoms according to his Golden Rule?
A02187	Alas poore Lady, what shal she doe, what shal become of her, and of her litle ones when I am gone?
A02187	And how can I or the world be perswaded that you care for them, and for my selfe?
A02187	And must I needes faile in duety to him, if I performe my duety to God?
A02187	And shal I so leaue her desolate& alone in that estate& age whereof she is?
A02187	And shall I depriue my selfe of her,& thereby depriue my selfe ofal others also,& of al the comfort of the coniug all life& married estate?
A02187	And what can your wofull mother doe when she looketh on you, but weepe and wring her hands, her griefe still increasing as she lookes vpon you?
A02187	And what ioy can I haue in my children without you, but rather my griefe to be doubled to looke on them?
A02187	And why should I shame to confesse it?
A02187	And you poore Orphans, what shal become of you whē I am gone?
A02187	BVt it may be asked, whereupon was grounded so great vnmoueablenesse of this purpose, or whence came it?
A02187	But who am I, and what is my people, that we should promise such things to thee?
A02187	How many dolefull dayes without comfort, many waking nights without sleep, shal she passe ouer?
A02187	How much more then vnworthy is it if our soules should rather ayme to please the vaine world, then their most holy spouse Christ Iesus?
A02187	How much therefore did it magnifie him, who had it in so great measure, and accompanied with so many true complements of gentry and honor?
A02187	How welcome shall he be to Christ, which can denie all those for Christs sake?
A02187	If God himselfe did so to Moses, shall not Gods Church be carefull to commend to posterity this second Moses?
A02187	Is this the loue that thou hast so often boasted of?
A02187	O Satan, Gods enemy and his childrens, how vaine were all thy attempts, and how light al thy assaults?
A02187	Shall I then be the cause of death to my father, who would if neede had beene redeemed my life with his owne death?
A02187	She loued him, but where?
A02187	What wil she do but weep& waile,& pine away with grief?
A02187	Which being so, were it not folly and madnesse to displease such a God, to please so fond a world?
A02187	Will your Honours haue the whole in briefe, afore it be laid downe at large?
A02187	alas what a misery is this like to be either to me, or him, or vs both?
A02187	and will you Ieaue me miserable woman, comfortlesse and succourlesse?
A02187	in Italy; and there would line with him, but not at Geneua: and why?
A02187	your hap is hard euen to be fatherlesse, your father yet liuing: and what can your great birth now helpe you?
A93670	And as opinions contradicting one another can not be said to be one opinion, how can Faiths contradicting one another be said to be one Faith?
A93670	And how can he ever be certain of that, so long as he is ignorant, which are fundamentall errours, which not?
A93670	And whither he, who thus violently took the possession from him, be not obliged in conscience to restore it to him again?
A93670	WHither every Christian is not obliged, to chuse the safest way, all things considered, to Salvation?
A93670	Whither the first was not done by the first Authors of Protestant Religion; and the second done, and still continued by their followers?
A93670	Whither this equality at least, in all the said perfections, is not to be found in the Roman Doctours, compared with those of Protestants?
A93670	and whither he proceeds not unjustly, so long as he retains it from him?
A48123	And that in fine, they should again publickly adore those vain Idols?
A48123	And where is the Protestant who would buy Liberty of Conscience at so dear a rate, and not rather choose to continue deprived of it all his Life?
A48123	And whosoever Suffers and Approves the King in the Violation of these Rights in some things, does he not thereby Authorise him to violate them in all?
A48123	And with what inhumanity she spilt the Blood of her most faithful Subjects to accomplish that design?
A48123	And yet after all, what scruple was there made to violate so many Laws, so many Promises, and so many Oaths?
A48123	Are not the Rights of the People concerned in the one, as well as in the other?
A48123	But above all, could you resolve by your Conduct to condemn that of those generous Confessors?
A48123	Can you doubt of this, Gentlemen?
A48123	How many Declarations, how many Edicts did he set out to that purpose?
A48123	How many Oaths were taken to confirm those Edicts?
A48123	How often did our King promise us to preserve us in our Priviledges?
A48123	Is this the Acknowledgment which you ought to have made to them for that Charity, with which they had received and comforted you in your Exile?
A48123	Is this the Act of Faithful Ministers of Christ?
A48123	Is this to Answer the Glorious Quality of Confessors, of which you so much vaunt your selves?
A48123	Should they for enjoying a Liberty of Conscience so ill assured, shut their Eyes to all other Considerations?
A48123	Were not both the one and the other made for the Security of the Protestant Religion, and of those who profess it?
A48123	Were they not both established by the King and Parliament?
A48123	Would you indeed, Gentlemen, see England once more submitted to the tyranny of the Pope, whose Yoke it so happily threw off in the last age?
A48123	You who so lately came from making a sad Experiment of it?
A48123	himself solemnly promise by several Edicts and Declarations to maintain us in all the Liberties which were granted to us by the Edict of Nantes?
A68128	And must we therefore being Christian soules, needes bee cast out of the lap of the Church?
A68128	Atqui, Concilium fecit hoc insuper Oecumenicum Quodnam vero?
A68128	Aut nunquid de quadrupedibus hisce in Gallia stabulantibus dictum tibi pridem caelitus, Occide et Manduca?
A68128	But doe vve deale so roughlie vvith the professours of the Romish Religion?
A68128	But ought these things thus to be done?
A68128	Did vve ever rage vvith fire and sword against the Papall faith?
A68128	Doe wee thinke that this will bee found a just cause of deadly warre, or of a Massacre at the tribunall of the great Iudge?
A68128	Eccui vnquam capitale fuit hoc miseré hallucinantis conscientiae crimen?
A68128	Euge, Petri vmbra, numquid hi tibi Malchi videntur, quibus dum aures praecidere voluisti, levi errore in guttura incidisti?
A68128	From vvhich faith I pray?
A68128	HEV quantum potuit terrae pelagique parari Hoc quim ciuitea fuderunt sangutue dextra Gallorum?
A68128	Ideone belluis et stabulum paratur et laniera?
A68128	Ideone tibi creditae claves, vt ferratas belli portas, eburneasque Ditis inferni aperires?
A68128	Is this all the matter why the stall and shambles, are all the provision your Holinesse makes for such Animals as vs?
A68128	Must we being throwne downe to hell by the thunderbolt of a curse, there burne for ever?
A68128	Must we forthwith be delivered vp to bee devoured by fire and sword?
A68128	Novv vvhat a prodigious thing is this?
A68128	Putamusne hanc iustam funestissimi belli, internecionisque causam, pro summi Judicis tribunali aliquando probatum iri?
A68128	QVID ni vero Pontificem maximum compellare ausit minimus Episcorum?
A68128	Qualem verò sonum edere potuisset Lupa tui Romuli, si ista Petri caulam non dedeceat truculenta vox?
A68128	Qui suum pro te, ac magno Parente tuo lubentissimè prodegerunt?
A68128	Quid vero hoc monstriest?
A68128	Quâ tandem?
A68128	See, vvas ever the crime of a conscience miserablie misled accounted capitall?
A68128	Siccine verò agitur apud nos Romanae religionis asseclis?
A68128	Siccine verò fieri oportuit?
A68128	They are your natiue subiects whom these forreiners require for the slaughter, yea they are Christs, and what?
A68128	Tui sunt isti quos ad caedem deposcunt alienigenae; Christi sunt?
A68128	Tune pacifice Rector Ecclesiae, vt coruscantes galeas, hastas, gladios loquaris?
A68128	Tune vero vt manum gladium ve imbueres illorum sauguine, pro quibus Christus profudit suum?
A68128	Tune vt Christianos Principes, nimio- quàm plenos cruoris, ad profligationem suorum, clademq, horrendam acriter instiges?
A68128	Vnquamue gladio, aut incendio saevitum istîc in fidem Pontificiam?
A68128	WHY may not the least Prelate make bolde to reprooue the High Priest?
A68128	What other houling could the She Wolfe, the Damme of thy Romulus haue yelled out, if this fierce roaring become the folde of Peter?
A68128	What, maist thou like a dreadfull King of Heralds proclaime warre?
A68128	What?
A68128	Which Councell vvas that?
A68128	Why may not confident innocency appeal to thee her judge?
A68128	Yea, but an vniversall Councel hath condemned thē?
A68128	art thou Pilot of the Churches peace, and talkest of shining helmets, speares and swords?
A68128	nimirum, quae nos profitemur, vestri ipsorum probatissimi authores tenent vniversa: Quid ergo rei est?
A68128	vt ferro flammisque absumendi traderemur illico?
A68128	vt in baratbrum Diabols, fulmine anathematis devoluti, arderemus aeteruùm?
A68128	would you bath your hand, or sword, in the blood of those for whom Christ shed his, who lavished most freely for you and your great Parent their owne?
A48243	& tunicam illam Charitatis desuper tex ● am, quam nec persecutores ejus diviserunt, terere cum toto orbe non vultis?
A48243	* Quare divisores vestimentorum Domini esse vultis?
A48243	* Vis imus& colligimus ea?
A48243	* Why will you tear the Lords garments?
A48243	* Wilt thou then that we go and gather them up?
A48243	And did not he perform among us the mutual Offices of Brotherly Charity?
A48243	Anne aliquam sibi assumebant è Palatio dignitatem, hymnum Deo in carcere inter catenas& post flagella cantantes?
A48243	Aut non manifesta tum Dei virtus contra odia humana porrexit, cum tanto magis Chris ● us praedicaretur, quanto magis praedicari inhiberetur?
A48243	Beside this, what Evidence can they give of the Canonical Ordination of all the Bishops of Rome?
A48243	But if this is true, then into what desperate scruples must all men fall?
A48243	But now I come to answer the main Question, which is indeed the whole substance of the Letter, Why have they made the Schism?
A48243	But this is that upon which we expostulate with you in particular, and which we ask of you without ceasing, Why have you made the Schism?
A48243	By what Earthly powers were they supported when they preached Christ, and converted almost all Nations from Idols to God?
A48243	Claves credo regni Coelorum non habebant?
A48243	De quo coelo cecidit?
A48243	De quo mari emersit?
A48243	Did Paul gather a Church to Christ by vertue of Royal Edicts, when he himself was exposed as a spectacle on a Theatre?
A48243	Did they derive any authority from the Palace, when they were singing Hymns to God, in Prison, in Chains, and after they were whipped?
A48243	Did we not all eat of the same Spiritual meat?
A48243	Edictisque Regiis Paulus cum in theatro spectaculum ipse es ● et Christo Ecclesiam congregabat?
A48243	From whence are these Reformers come?
A48243	From whom have they received their Doctrine, and the authority to Preach it?
A48243	I pray you, O you Bishops, who believe your selves to be such, what were the assistances which the Apostles made use of in preaching the Gospel?
A48243	In the Intervals of Councils where is it?
A48243	Must one go over Europe, and poll all the Bishops and Divines to find their Opinions?
A48243	Nerone se credo aut Vespasiano aut Decio patrocinantibus t ● ebatur, quorum in nos odiis confessio divinae predicationis eff ● oruit?
A48243	Oro vos Episcopi qui hoc vos esse creditis, quibusnam suffragiis ad praedicandum Evangelium Apostoli usi sunt?
A48243	Quibus adjuti potestatibus Christum praedicaverunt, gentesque fere omnes ex Idolis ad Deum transtulerunt?
A48243	That Priests are kept in Prisons, and the people are delivered over to the Jaylors?
A48243	To this he adds,"But what is this that Priests are forced by Chains to fear God, and commanded by the terrour of punishments?
A48243	Were we not all of the same houshold?
A48243	What is more strange( says he) than to put Jesus Christ in the Bread, and not to adore him?
A48243	Wherefore then, Brethren, have you not continued in the root with the whole World?
A48243	Why did you break the Vows and the Wishes of the Faithful, with the Altars on which they were offered?
A48243	Why did you intercept the course of Prayer from the Altars, from whence was the ascent to God?
A48243	Why then do you delay or withstand this?
A48243	† De qua terrâ germinavit?
A47446	An Answer to the Objection, who shall be Judge?
A47446	And, whether the Earl of Tirconnell and those he employed were Papists?
A47446	Can it be your Majesties Honour or Advantage to have thousands of Families ruined by such a Proceeding as this is?
A47446	For what would they stick at, that were so servile as to accept such precarious Charters?
A47446	He asked whether he heard of a Gownman that was assaulted between Dublin and Glassneven?
A47446	I know''t is commonly objected, Who shall be Judge?
A47446	If there were any such Act, would not the People that came so often from Ireland, and tell such Frightful Stories, have brought it with them?
A47446	It has been a common Question put to the Gentlemen of Ireland, by some that neither know them nor their Affairs, What have you lost?
A47446	Or would the King expect or desire it from them?
A47446	Query, Whether the Roman Catholick Clergy may not be admitted into the House of Peers this next Parliament, or stay a little?
A47446	Shall Patents on the Commission of Grace signify nothing?
A47446	The Irish doing what they did in their Circumstances, what would they have done if left to their swing?
A47446	This Deponent asked the said Thomas Plunket, if this Deponent desired any such Sum, or any Sum of him when he met at Trim?
A47446	Walter Hastings?
A47446	Wealth can not subsist without Trade, or without security for Debt: And who will ever lend Money, or Purchase, or Improve in this Kingdom after this?
A47446	What will become of our Credit, and consequently of our Trade abroad?
A47446	Why do you not then judge alike?
A47446	Why doth it not appear?
A47446	and doth it not grow daily wider?
A47446	nay, where there was none before?
A38821	And besides, what stream of Processes will there issue from this obligation to speak with a low voice?
A38821	And how many other Mischiefs will this permission given to the Parish Priests draw after it?
A38821	And if any attempt to hinder him, what uproar and what Mischief shall not follow upon it?
A38821	And will the Governors of the Provinces or Lievetenants of the King suffer the Synods to continue their Assembly for many months?
A38821	Are not these two settlements opposite, which destroy one the other?
A38821	Are they not French by Birth and Original as well as others?
A38821	Can the Estate or the Publick suffer any prejudice thereby?
A38821	Can there be any thing more opposite to the Declaration?
A38821	Can there be now a contrariety more formal than that of this Article and the Declaration?
A38821	Do they alledge the Usage?
A38821	Do they conclude of any thing that may render them odious or suspected?
A38821	Do we not see, that when Cures are too weak every one to maintain a Curate alone, they put two together under one Rector?
A38821	Finally, do they alledge the Interest of the Ecclesiasticks?
A38821	For as to others who are at the age of reason and choice, what would follow if it were forbidden to induce them to change their Religion?
A38821	For at length, what can be thought of their Estate?
A38821	For having by surprize caused the Kings Declarations to talke after their manner, what will they not allow themselves in their Chaires?
A38821	For how can a Provincial or a National Synod be held in a place, where there is neither Chair to Preach nor Bench to sit?
A38821	For how shall one believe that his obedience was sincere towards his Prince, whilst it is dissembled towards God?
A38821	For how shall they call them if Letters- missives be forbidden?
A38821	For if the Ministers be obliged to comfort prisoners in a Chamber apart, wherefore are they commanded to speak with a low voice?
A38821	For the Parish Priests?
A38821	For what can come of this constraint?
A38821	For what danger can there rise from these petty and obscure Schools, which are rather a mark of the weakness of those of this R. then of their Power?
A38821	For what intention can they have who are retained by constraint in a Religion which they believe not to be Orthodox?
A38821	HOw shall this blasting Article be reconciled with the 27th of the Edict of Nantes?
A38821	Have they acted any Treachery, or any attempt which might exclude them from those Graces which diffuse themselves to all others Subjects?
A38821	Have they not there a Commissioner for the King as well as in the Synods?
A38821	How great then hath the surprize of the Clergy been in this point?
A38821	How shall we agree these two settlements so contrary?
A38821	How then would they put on the King to enforce man by the terror of his Banishments to continue in that Religion which he approves not?
A38821	In a word, the most formal opposition that can be imagined?
A38821	Is it because the Presidial Courts are more capable more illuminate, and less passionate than the Parliaments?
A38821	Is it possible that the condition of these Persons is made worse by the Edict which is the foundation of the publick Liberty?
A38821	Is it possible to be any misery like to this?
A38821	Is it then a Crime for their Children to read and write?
A38821	Is not this I, and nay, pro, and con, Affirmative, and Negative?
A38821	Take they not part as they ought in the prosperities of the Estate?
A38821	The affairs which they handle there are they not purely Ecclesiastick?
A38821	Upon what grounds do they interdict them of the P. R. R. of the Functions of Counsellors, Clerks or Attorneys?
A38821	What Licence will they not inspire into their Auditors?
A38821	What aversation and hate will they not draw upon those whose Peace the Edict did intend to procure?
A38821	What can the Ecclesiasticks then alledge for to colour their pretensions?
A38821	What is it then that should hinder the Ministers that they may not preach in two or three places of this nature?
A38821	What means then can there be to send the Commissioners to eight places at one time?
A38821	What pretence can the Ecclesiasticks find to give a colour to their Enterprise?
A38821	What then can be the scope of this condemnation of the Colloquies?
A38821	Will they alledge Reason?
A38821	Will they alledge the Edict?
A38821	for they will without intermission make trouble to the Ministers for the tone of his voice?
A38821	how many Mischiefs and troubles would this Prohibition occasion?
A38821	what have those charges common with Religion?
A38821	whether they be not willing to believe the pure and sound Doctrine?
A38821	whether they would not live and dye in the true Church?
A38821	will he oppose the Testimony of his friends and the standers by?
A25703	( cryed I, as soon as my Friend had read it) do they call this confirming of Edicts in France?
A25703	And could there be a stranger cruelty, than what he makes this Prince guilty of, when as yet he was only Duke d''Anjou?
A25703	And did not Ravilliac out of a false Zeal Assassinate him?
A25703	And what is this Party?
A25703	And what mischief do they not open a way for by that?
A25703	And when is it, that a Fault is most excusable, if it be not, when a Man is hurryed away by such violent storms?
A25703	And which His Majesty looked upon as the chief remedy of all their Miseries, has it not almost given the last blow to the ruine of the Churches?
A25703	And yet why do they continually use the Protestants thus unreasonably?
A25703	Are men Rebells, when they defend themselves against the invasions of a Prince, that is not their King?
A25703	But do you know what I told my Hugonot, to stop his Mouth, upon these Infractions in the Edicts?
A25703	But in favour of whom did we bear those Arms?
A25703	But our Papists in England have they ever deserved a like protection?
A25703	But what do they say of Ierome of Prague, to whom the Council it self had given a safe Conduct, and yet was burnt?
A25703	But what was the event of all this, but an abuse of his Goodness?
A25703	But, said I to my Friend, do you believe that the Grandson of Henry the Fourth is bound to make good what his Grandfather did?
A25703	Can any thing be said stronger, or with greater exactness?
A25703	For which is the better of the two, to stab with one blow, or to make men die by little and little, of hunger and misery?
A25703	Hath there ever been pass''d any Act of Parliament in favour of them, like to this Edict?
A25703	He who gives slow poison is he less a poisoner, than he who gives what is violent and quick, since both of them destroy the life at last?
A25703	Henry the Third, said he to me, could he be suspected of Heresie, or an ● ider of Hereticks?
A25703	Henry the Third, was not he killed by a Iacobin, as Excommunicated by the Pope, and stript of the Royal Dignity?
A25703	How is it possible that these things are at present worn out of the memory of men?
A25703	How many times, said he, would they have Assassinated Queen Elizabeth?
A25703	I acknowledge that we did our Duty; but are not those to be thanked who do what they ought?
A25703	I beseech you( said I) what doth the Declaration intend, by making Amende Honorable?
A25703	I will end mine as Sir J. P. doth his: all your Friends — Do you intend to conclude there, said I to our Friend?
A25703	If they dealt with them so then before the Declaration, what will they not do when they see themselves supported and armed with Royal Authority?
A25703	Iohn Chastel, did not he attempt the same thing upon Henry the Fourth?
A25703	Is he the only Hero, the only true Christian, that has discovered his Infirmity under so heavy a Temptation?
A25703	Is it not by a shameful aspersion, no less ridiculous than fowl, to contrive the oppression of persecuted Innocence?
A25703	Is not this enough already to make one forsake such a Kingdom?
A25703	Is not this to force them to violate the most Essential and Sacred Duty of Christian Charity?
A25703	Is there any thing more common than such Changes in Religion now adays?
A25703	Is this the stile of a seditious People, Enemies to Monarchs and Monarchy?
A25703	Now who knows not that it is a general Maxim of that Religion, that they ought to treat all excommunicated persons, as common Pests?
A25703	On the contrary, have not there been pass''d 1000 against them?
A25703	Pray, if you please, explain your self, what do you mean by keeping S. Bartholomew''s Day?
A25703	They oppose against us, said he to me, the English and Holland Catholicks: But what has been promised to those people that has not been performed?
A25703	Those Secular Judges, were not they Imperial Judges?
A25703	Those poor Sheep what have they done?
A25703	Was not this to invade that Soveraign Authority, which ought never to be touched by any Subject?
A25703	Was there ever any thing more authentick?
A25703	What advantages has he let slip?
A25703	What can be said to such childish stuff?
A25703	What did the Clergy of France do thereupon?
A25703	What do they fear then, replyed I, from the presence of a Papist Commissary?
A25703	What have they not a right to hope for under the protection of an Edict so authentick?
A25703	What is more easie, for them who have all the power, than to induce such young Children to change their Religion?
A25703	What possibility is there then for such as are in like Circumstances, and whose number every day increases, to continue in France?
A25703	What say you to that?
A25703	What say you to their Condition?
A25703	What was it he did not do for two years together to deceive the poor Admiral?
A25703	What( replyed I) have they the heart to use thus cruelly those poor Churches within whose Walls any Roman Catholick changes his Religion?
A25703	Where is that express Order?
A25703	Who can tell, with any certainty, whether they with whom they deal, are persons who will continue in the Protestant Religion?
A25703	Who do you think after this will be so silly as to take their word?
A25703	You say you do not kill them, but do you not make them pine to death with hunger and vexation?
A25703	my poor Subjects, what have ye done to me?
A26452	And can Fleets and Armies be maintained without Expences, yea without greater Expences than we are yet acquainted with?
A26452	And may not God expostulate with us, as he did with Israel in the two Verses before my Text?
A26452	And shall not Protestants have as publick Spirits as they have?
A26452	And shall not we imitate them, seeing what they did was of such happy Consequence to our selves?
A26452	And to ridicule all serious Application to the great Essentials of Religion, and concern for the Truth and Spirituality of God''s Worship and Service?
A26452	Are we not dissatisfied and discontented with our Freedom and Deliverance?
A26452	Dare you spend great Sums of Mony, Yearly, Monthly, Weekly, on sumptuous Tables, and Clothes, at Games, and needless,( to say no worse) Exercises?
A26452	Did not you think your Claims to your Lands and Liberties( as Matters then stood) were very precarious?
A26452	Did you not groan, and very audibly express your Fears?
A26452	Did you not make a great and loud clamour of Tyranny, Popery, Slavery?
A26452	Did you not think your Religion was in danger?
A26452	Did you not with earnestness desire Deliverance?
A26452	Do not the Papists do all they can, in all Parts, to promote their false Religion, and to weaken and overthrow the Church of God?
A26452	Do not these and the like Instances testify against us?
A26452	Do not too many of us murmur?
A26452	Do they spare Mony?
A26452	Do you mind great Things for your selves?
A26452	Had you no occasion of the Deliverance I have wrought for you?
A26452	Have I not done much to secure your choicest Mercies and Blessings to you?
A26452	Have I not effected your Deliverance for you?
A26452	Have not all sorts of horrible Wickednesses abounded amongst us?
A26452	Have not many of us, since we were freed from our late Fears, reassumed to our selves our old fretful, narrow, repining, cankered Spirits?
A26452	Have they not past abroad every where without any check and controul?
A26452	Have you not often solemnly declared so much your selves?
A26452	How abundantly hath it exerted its Rage in all the Methods of Cruelty and Violence in this Kingdom?
A26452	How can you be reconciled to the Practices you applied your selves unto?
A26452	How could you reconcile your selves then to the Courses you took?
A26452	How long, O Lord, Holy, and true, dost thou not judg and avenge our Blood on them that dwell on the Earth?
A26452	How many new ways have been devised of late, to sin against God?
A26452	How much Prejudice have two precarious Ju ● Divinum''s done this Kingdom?
A26452	How much of their Estates would Irish Protestants have parted with, that their Country werein so peaceble and good a Condition as ours is?
A26452	How should our Mouths be now filled with Praises and Acknowledgments?
A26452	How then should you now value and improve this Deliverance?
A26452	How willing and ready should we be to contribute all we can to their Relief, Help, and Deliverance?
A26452	If the Papists had then succeeded, What must the Consequences have been?
A26452	If you had not such Fears and Thoughts, why did you make such Clamours?
A26452	In what Estate did you apprehend your selves to be, before God was pleased to grant you this Deliverance?
A26452	In what manner hath it of late, yea, doth it at present display its mischievous, cruel, merciless, and uncompassionate Nature in France?
A26452	In what respects is your Condition made worse by what I have done?
A26452	Is it possible to affront God more insolently, than by apostatizing to our old Sins?
A26452	Is there no Balm in Gilead?
A26452	Is there no Physician there?
A26452	Is this your Gratitude, your Duty, your Loyalty to your Soveraign?
A26452	May not God expostulate with us in this same manner?
A26452	Nay, were you not sometimes perplexed with Fears, that the rest of your Lands must be ceased to make amends for the long Alienation of the other?
A26452	O my People, what have I done unto thee, and wherein have I wearied thee?
A26452	Was there any thing you pretended to desire with so much passion, as Deliverance?
A26452	Were not these your real Apprehensions and Fears?
A26452	Were we not so sedulous to keep others out of Trusts, we were like to have been turned out, and dispossessed of all our selves?
A26452	What Hurt have I done you?
A26452	What Massacres hath it committed?
A26452	What Temptations and Provocations to excess have been invented and applauded?
A26452	What Treatment and Usage must Protestants then have expected?
A26452	What a general Neglect, and even Contempt of the Laws and Ordinances of God, are we chargeable with?
A26452	What barbarous and inhumane Devices hath it found out to torture the best Christians?
A26452	What were your Complaints?
A26452	What were your Desires?
A26452	What were your Fears then?
A26452	What were your Thoughts, and your Discourses then of Arbitrary Power?
A26452	What wrong have I done you now in granting you Deliverance?
A26452	When we were in danger so lately, did not others venture their Mony, and their Persons too to save and preserve us?
A26452	Wherein are you impaired?
A26452	Why are you so mutinous, so Impatient and discontented?
A26452	Why do you not comply with the Design of such rich and tender Mercy?
A26452	Why do you not concur with so gracious a Providence as this you have been treated with?
A26452	Why then is not the Health of the Daughter of thy People recovered?
A26452	Will not Things indifferent remain just so, when Bigots have done all they can to perswade the World of the contrary?
A26452	Will they not mortgage their Estates, and sell their Lands, and use all manner of ways to maintain, and uphold, and help their own Party?
A26452	Will you answer, You are not under such Circumstances?
A26452	With what grateful Resentments should our Souls be now possessed?
A26452	not to say your Love to your selves, and your Concern for the Publick?
A26452	shall we evidence to the World, that we look on this great Deliverance as good for nothing, but to render us more untractable and incorrigible?
A61119	( 16) Hath Christ said, that in a sound Church, Church- Officers shall excommunicate, and in an unsound, the Magistrate shall do it?
A61119	( 2) Those that are ordained by Bishops, may be true Ministers; else how am I a Preacher, or they true Ministers?
A61119	( 5) Must not there be persons ordaining, and persons ordained?
A61119	And I pray, are not these the Sons of the Swingers according to ordination, ordained and called by Bishops?
A61119	And dare you judge thus, and condemne thus?
A61119	And durst you make use of your Logick to cast such a mist upon the promises to sinners?
A61119	And how are these things sutable?
A61119	And how dare you then take all things at one hand, and not at anothers?
A61119	And how if the works of those you so judge, be wrought in the Spirit?
A61119	And is it so with any of your ▪ Presbyters?
A61119	And now is it your Inference, or my Principle, wrongs the Magistrate?
A61119	And was not this called by the Apostle, One sacrifice for sins for ever?
A61119	And was there ever crime without some Scripture, or shadow of the Word?
A61119	And what will they have ye do if Formes should alter?
A61119	And why?
A61119	And why?
A61119	Are not your dreames of the everlasting burning, and of the worme that never dies?
A61119	Are the Parishes of England and Churches of Ierusalm one and the same, so discipled, so constituted?
A61119	Are you not in the gall of bitternesse and bond of iniquity?
A61119	Brethren, if ye will needs have the State to allow ye your Presbytery, Why are ye not content with what they can allow ye?
A61119	But Oh might it be Repentance rather, till Master Edwards smite upon his thigh, and say, what have I done?
A61119	But is not his Civil power that which puts life, as you think, into all your Presbytery?
A61119	But what is this to your Ministery or Ordination, who are yet under the Marke and Babylonish Ordination?
A61119	But why chose you not a better time to trie Truth in, when you were not so much in the body?
A61119	But why no Name?
A61119	Can Repentance make peace?
A61119	Can a Spouse argue better the love of her friend from his Tokens and Bracelets, or from his owne word, and Letter, and Seale?
A61119	Can all be more or lesse spiritually perswaded?
A61119	Can any beleeve too soon?
A61119	Can he be provoked for 〈 ◊ 〉 done away and abolished?
A61119	Can he love and not love?
A61119	Can the Fountaine be too soon opened for sin?
A61119	Can the riches of Christ be too soon brought home?
A61119	Can you cast out my mo ● e, and behold, a beame in your own eye?
A61119	Did Paul bid the eaters of flesh call the eaters of herbs, hereticks?
A61119	Did ever Justice do this?
A61119	Did you ever call for their accusers face to face?
A61119	Did you ever traverse Testimonies on both sides?
A61119	Do I speake of any perswasion of Christs love which is not Spirituall?
A61119	Do not you heare the Prayers of those soules you wound, pleading with God against your sin?
A61119	Doth God love as we love one another, from complexions or features without, or loves he not rather thus?
A61119	Doth he hate persons or sins?
A61119	Doth not the Word bid you restore those that are fallen, in meeknesse, and tell your brother his fault, first betwixt you and him?
A61119	First; in degrees of Revelation, the Gospell came not all out at once in its glory: They Preached them, but how?
A61119	For your witnessing to the Antinomian party against your will: Is that your fault, or mine?
A61119	God forbid: Can Christ be too soon a Saviour to us?
A61119	Hath Christ taken away all the sin of his?
A61119	Hath he borne all upon his body or no?
A61119	Hath not God chosen us in him,& predestinated us unto the adoption of children in Jesus Christ?
A61119	Have you no gnawings, no flashings, no lightnings?
A61119	How dare you have one eare open for complaints, and faults, and crimes, and the other shut against all defence?
A61119	I pray mistake not, Can all beleeve from the Spirit?
A61119	I pray, Can God be as the Son of man ▪ Is there any variablenesse or shadow of change in him?
A61119	If God be in any of those you are so much an enemy to; how will you answer it to fight against God, any thing of God?
A61119	If the Image of Christ be in any of those you so persecute; how can you answer it to Jesus Christ, to cash any dirt on the glory of him?
A61119	If the whole body were the eye, where were the hearing?
A61119	If the whole were hearing, where were the smelling?
A61119	If ye will have a Divine Right which they can not allow ye, why do ye trouble them, and sit down under a bondage of your own making?
A61119	If your power and liberty respectively to your selves and the Magistrate be so distinct, why have ye mingled them and confounded them all this while?
A61119	Is Christ in this Spirit?
A61119	Is it better to obey God or man?
A61119	Is not your spirit yet flying; when none pursues you?
A61119	Is our bloud too good for Bishops, and not for Presbyters, as some think?
A61119	Is the Gospell in this straine?
A61119	Is your Divine Right so questionable, that you will not own it?
A61119	Know we not that the whole Scripture in its fulnesse and integrality reveales the whole truth?
A61119	Know you not that Christ came to call sinners, to save sinners?
A61119	Or Obedience make peace?
A61119	Poore soule ▪ Is your conscience no better seated then in such aiery apparitions of Scripture, and failings of Fathers?
A61119	Shall he not make Inquisition upon your soule for this bloud?
A61119	Shall not the Judge of Heaven and Earth make you tremble for this Injustice?
A61119	Shall the unbeliefe of some make the Faith of God without effect?
A61119	Shall we not now preach Christ our strength, and Christ our selfe- deniall?
A61119	Should I do well in this to upbraib you and those of your way?
A61119	Sirs, ye are brethren; why do ye wrong one to another?
A61119	So, what Ministery, so long as the whoredoms of Babylon yet remaine?
A61119	Speakes he of anger otherwise then by way of Allusion and Allegory, as a Father& c. And is that, He is a Father after the fashion of men?
A61119	Suppose one should aske you how you gather up your assurance, now you are an old man?
A61119	That saying, Promises belongs to sinners as sinners, and not humbled,& c. I pray, to whom doth all Promises belong first, but to Christ?
A61119	The Papists Preach Christs very flesh and bloud to be in the Wine: And why?
A61119	Therefore till the same Spirit speak truth in them so as in the first Presbyters, will they challenge the same right, the same power?
A61119	They that are Christs, do beleeve, and repent, and obey; but do they bele ● ve repent, and obey that they may be Christs?
A61119	Was ever Reformation, but where the Red Dragon is in the Pulpit, preached for in so much bloud?
A61119	Well: and will ye trouble the State no further?
A61119	Were all of Ierusalem and Antioch reckoned for Christs Congregations, as all Parishes are?
A61119	What fruit should you and I have of these things whereof we are now ashamed?
A61119	What is it to sin against the holy Ghost, but to hate the Light once known; or to blaspheme the works of the Spirit?
A61119	What is this to the truth and gifts they taught and taught by?
A61119	What, were all of us in our unregenerate condition sinners or righteous persons ▪ unholy or holy?
A61119	Where doth the Scripture call these conditions of salvation?
A61119	Whether all your Fastings and Repentance were from true meltings of heart, sound humiliation; or because the State called for it, and constrained it?
A61119	Whether your praying and preaching was not much of it Self, of Invention, of Parts, of Art, of Learning, of seeking praise from men?
A61119	Who shall judge the Iudges?
A61119	Why keep you not to the Forme of wholesome words in Scripture?
A61119	Why make ye the truth and power ye have from Christ, wait so at Parliament- doores, as Master Case said?
A61119	Will they have a Divine Right acted by a spirit lesse Divine then the Right?
A61119	Will this be peace to your soule hereafter?
A61119	Will ye Preach Doctrines as they lie in the Letter, or in their Analogie and inference of Truth?
A61119	Will ye doe ill, and not be told of your faults?
A61119	Will ye not intreat them to punish such a one, and such a one, whom ye judge an Hereticke and a Schismaticke?
A61119	Will ye undertake for the Assembly they shall stand to this, that all their former ▪ Ordination by Bishops is null?
A61119	Will you pluck up Truth by pieces and parcels, in Repentance, and Obedience, and Selfe deniall?
A61119	Would not such Inferences be bad dealing with the Spirit, and will it be faire dealing with me?
A61119	Ye ●, but do they hold Bishops ordaining, and Presbyters ordained by Bishops, and Presbyters of their ordaining, ordaining others as you do?
A61119	and I pray( friends) are all things so true as they tell you?
A61119	and from whom to us, but from Christ?
A61119	and is not this selfe- denyall in the glory of the Gospell?
A61119	and not reveale these as Christ may be most glorified, and the Saint ● most Sanctified, and these gifts most Spiritualized and improved?
A61119	and what are the Elect, and the chosen in him, before they are called or beleeve, but sinners as sinners?
A61119	and what were it lesse to fight with one another, because we are not alike in the Spirit, in soule, in judgement, in conscience, in opinion?
A61119	because he beleeved the gifts of the Holy Ghost were to be bought with money?
A61119	because they see not Faith for Works: And do not others stumble at Faith?
A61119	from our own reasoning, or his speaking?
A61119	how much of Self, of Hypocrisie, of Vanity, of Flesh, of Corruption, would appeare?
A61119	how would all be unprofitable?
A61119	how would you account to us?
A61119	if some mis- beleeve, or beleeve falsly, what is that to them that truly beleeve?
A61119	if the powers on earth will not do for Christ, as you would make the people beleeve, Why do not ye your selves more for Christ?
A61119	men of Faith or unbeliefe?
A61119	or doe I not rather say, Therefore it was Free- grace legally dispenced, or preached, or ministred?
A61119	or not rather deall in trespasses and sins, till quickned with Christ?
A61119	or rather, a clearer revelation of Truth?
A61119	or them that regarded a day, the others that regarded it not, hereticks?
A61119	or them that were zealous of the Law, them that were of the Gospell, Heretickes?
A61119	or thus; Flesheaters, and Day- regarders, and Legalists?
A61119	shall you ever be forgiven in this world, or in that to come?
A61119	to fine and imprison, when you have done with them at Excommunication?
A61119	when durst Parliaments talke with their Ministers till now?
A27112	& quis consiliarius ejus fuit?
A27112	( Why?
A27112	( who is the next that the Marquesse citeth) speaketh indeed of the Authority of the Church, but how?
A27112	* Quis hîc anxietatis& sollicitudinis locus est?
A27112	* Quomodo docemus, aut provocamus eos in confessione nominis sanguinem suum fundere, si eis militaturis Christi sanguinem denegamus?
A27112	* Si homo tantūmodò Christus, cur homo in orationibus mediator invocatur, cum invocatio hominis ad praestandam salutem inefficax judicetur?
A27112	1. de Sept. saith, Who can say I am of the Elect?
A27112	10. yet presently hee addes, who can understand his errours?
A27112	11. speaking of the Sacrament of the Lords Supper, continually call it Bread, even after Consecration?
A27112	13. Who can understand his errours?
A27112	22. lay hands suddenly on no man?
A27112	3. was so also?
A27112	33, 34. who shall lay any thing to the charge of Gods elect?
A27112	35, 36, 37, 38, 39. Who shall separate us from the love of Christ?
A27112	55. untill at last you cry out with the unbelievers, this is a hard saying, who can heare it?
A27112	62. you may as well deny his incarnation, his ascention, and ask, how could the man come down from heaven and goe up againe?
A27112	7, but of what?
A27112	A little after those words Hierome saith thus, What mortall man is not taken with some errour?
A27112	And I believe that these are fundamentalls; If they can not agree upon their Principalls, how shall they agree upon the deductions thence?
A27112	And again, How dare miserable men be proud of Free- will, before they are made free?
A27112	And againe, What kinde of good, I pray you, is that, which hinders from praying?
A27112	And againe, Who is righteous, but he that doth requite Gods love with love againe?
A27112	And againe, what doe you bringing the custome of one City?
A27112	And as David in a certaine case said to the woman of Tekoah, Is not the hand of Joab with thee in all this?
A27112	And doe not the Fathers concurre with the Scriptures in this?
A27112	And hee answers, O man who art thou that repliest against God?
A27112	And how then should such Tradition be the Rule of Faith, and of Expounding the Scriptures?
A27112	And how was that?
A27112	And is this properly to eate Christs Body?
A27112	And may not any Christian declare the glad tydings of salvation unto an afflicted conscience?
A27112	And so againe, God doth promise immortality and eternity unto thee, when thou goest out of the world; and doest thou doubt?
A27112	And taxing those that pray negligently, How doest thou request that God should heare thee, when as thou doest not hear thy self?
A27112	And that Christ did suffer the torments of a forsaken man, his own words upon the crosse do shew, My God, my God, why hast thou forsaken me?
A27112	And therefore the Scribes were right in this, Who can forgive sins, but God onely?
A27112	And to adde one testimony of his more, Peter( saith hee) speaking for all, and answering in the name of the Church, saith, Lord to whom shall we goe?
A27112	And what was that?
A27112	And what was that?
A27112	And what was that?
A27112	And what was that?
A27112	And what was that?
A27112	And where hath he said, that he will not do it?
A27112	And why God doth not make all to will this, who hath knowne the mind of the Lord?
A27112	And why is there not the same hope for infants?
A27112	And why then will they thinke to inforce so much from the Apostles words for the Church of Rome?
A27112	And will any call such blessed?
A27112	Are yee polluted after the manner of your Fathers?
A27112	As my Father hath sent me, even so send I you: and how was that?
A27112	At quis nostrum hoc dicit?
A27112	Audit se vocari, cum timore concutitur, sentit& justificari, dū amore perfunditur,& de magnificatione disfidet?
A27112	Aut quomodo ad Martyrii poculum idoneos facimus, si non eos priùs ad bibendum in Ecclesiâ poculum Domini jure communicationis admittimus?
A27112	Basil speaking of it, askes, what written word hath taught it?
A27112	Bayly, Thomas, d. 1657?
A27112	Bayly, Thomas, d. 1657?
A27112	Before this begin to be done in man, how can any glory of Free- will in a good worke, seeing hee is not yet free to doe well?
A27112	But 1. how will this stand with that which he said before?
A27112	But Christ is not sensible in the Eucharist; for by what sense is hee there discerned?
A27112	But did he thinke him to be in Purgatory?
A27112	But did they so?
A27112	But doth this prove any transubstantiation?
A27112	But how can a thing be said to be what it was, when as there is no substance of the thing remaining, but onely a shew and appearance of it?
A27112	But how can any justly hence conclude, that in Hieromes Dialect it''s all one to say the Roman faith, and the Catholick faith?
A27112	But how doth this agree with Scripture?
A27112	But how doth this agree with the Scripture?
A27112	But how is that?
A27112	But how unworthily is Calvin here used?
A27112	But how will all this consist with Purgatory?
A27112	But if a thing be changed substantially into another thing, how doth it remain what it was before?
A27112	But to what porpose is it, that they forbear to cite Bolsecus, when as they cite those, who have nothing in this kinde but from Bolsecus?
A27112	But was this onely Calvines judgement of Chrysostome?
A27112	But what Hell, except the grave, should dead mens bones lie scattered by?
A27112	But what Scriptures or Fathers is there for all this?
A27112	But what constancie, courage, or stoutnesse was there in the Son of God, who was astonished, and in a manner stricken dead with fear of death?
A27112	But what doth this place prove?
A27112	But what if Luther were convinced of his errour by those arguments, which the Devill urged against him, only to drive him to despaire?
A27112	But what if Protestants differ among themselves, and so must needs some of them be in error?
A27112	But what is the reason of all this confidence?
A27112	But what is there here to prove Free- will?
A27112	But what is there in all this to shew Cyprian held any such presence of Christ in the Sacrament, as they of the Romish Church maintaine?
A27112	But what is this but even to yeeld us that which wee contend for?
A27112	But what is this unto men, who by tears alone, without words, can understand little?
A27112	But what is this, but to displace Christ, and to set up Saints in his roome?
A27112	But what more common now in the Church of Rome, then to worship Images?
A27112	But what of this?
A27112	But what then?
A27112	But where doth the Scripture shew that Christ descended into any Hell but one?
A27112	But whereas in the conclusion he saith, What Scriptures or Fathers is there for all this?
A27112	But who seeth not, that by this reason Christs Soule might as well be in Heaven, as either in Limbus Patrum, or the Hell of the damned?
A27112	But who then shall rowl away the stone from the mouth of the monument?
A27112	But who will say that these Pictures are representations of bodies, and not meere Pictures?
A27112	But( say I) how could those Hereticks yeeld that Eucharist doth signifie the flesh of Christ, and yet deny that Christ hath flesh?
A27112	But, I demand then, from what place of Scripture, if not from those words of the Apostle, can so much bee gathered?
A27112	Call now, if there be any that will answer thee, and to which of the Saints wilt thou turne?
A27112	Call now, if there be any that will answer thee, and to which of the Saints wilt thou turne?
A27112	Call now,& c. and to which of the Saints wilt thou turne?
A27112	Can he therefore being dead quicken himself?
A27112	Christiani est haec, an Pharisaei superbientis oratio?
A27112	Cur non probat ullo exemplo?
A27112	Cur nullas aras habent, templa nulla, nulla nota simulacra?
A27112	Cur, publico scripto à me abdicatos faetus aboleri non sinis?
A27112	Cyprian himselfe, though speaking of another occasion, doth shew us what we are here to answer, Whence( saith he) is this tradition?
A27112	Deus de hoc mundo recedenti tibi immortalitatem, atque aeternitatem pollicetur,& tu dubitas?
A27112	Did it come either from Christ in the Gospel, or from the Apostles in their writings?
A27112	Did not some of Christs Disciples, being offended, turne away?
A27112	Did not some of the Romanists themselves also think thus of him?
A27112	Did not that Concilium Carthaginense, conclude it not lawfull for Priests to marry?
A27112	Did not that Concilium Ephesinum, conclude for the Eutichian heresie?
A27112	Doest thou confesse to thy fellow servant, that he may* insult over thee?
A27112	Doest thou not heare the Apostle, The just shall live by Faith?
A27112	Doest thou speak to a man, that he may upbraid thee?
A27112	Ecce quàm varia à doctoribus traduntur super his,& in hâc tantâ varietate quid erit tenendum?
A27112	Ergo quoniam ad me conturbata est anima mea, quid restat nisi humilitas, ut de se ipsâ anima non praesumat?
A27112	Et quaenam, illa est Candida?
A27112	Et rursus in eodem libro; Quid pulverem linteamine circumdatum, adorando oscularis?
A27112	Fidem suam quam vocat?
A27112	For Christ saying, This is my Body, what is meant by the word This?
A27112	For doe I say, confesse to thy fellow servant, who may reproach thee?
A27112	For else how did they love God with all their heart, and with all their soule, and with all their might?
A27112	For how can a man before hee hath any being, have eternall punishment inflicted upon him?
A27112	For how can that be inferred from those words of the Apostle, If our Gospell be hid, it is hid to them that are lost?
A27112	For how should soules after this life grieve for the losse of temporall things?
A27112	For how should that be?
A27112	For if the Trumpet give an uncertain sound, who shall prepare himself to the battell?
A27112	For if they have damnation, who have a will to marry; how much more they that doe marry?
A27112	For otherwise how shall the Priest be able to judge of those sinnes which he knoweth not?
A27112	For otherwise, what need of Rectification were there, if there had been no Errour?
A27112	For that none can forgive sinnes but onely God, as it is written, Who can forgive sinnes, but only God?
A27112	For then why should they doubt but that they may soon reduce all unto them, none being now of any competent ability to oppose them?
A27112	For then, what need of having one Generall Councell to be corrected and amended by another?
A27112	For to what Hell else should gray haires goe down?
A27112	For what good( saith he) can lost man worke, but so farre forth as hee is freed from that lost condition?
A27112	For who can forgive sinnes, but God onely?
A27112	For why?
A27112	For withholding the Cup from the Laytie, where did Christ either give, or command to be given, either the Bread or the Wine to any such?
A27112	For( saith hee) what hath man deserved, why his parents should ingender him such, or such?
A27112	Gehenna( which is the word that Austine useth) the Hell of the damned?
A27112	Habuit licet parùm; propter quod dicit ad cum Dominus, Modicae fidei, quarè dubitasti?
A27112	Hath not the potter power over the clay, of the same lumpe to make one vessell unto honour, and another unto dishonour?
A27112	He had some, though but a little; and therefore the Lord said unto him, why didst thou doubt, O thou of little faith?
A27112	He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
A27112	Hee grants it; but how?
A27112	Hee is neare that iustifieth mee, who will contend with me?
A27112	Hereupon Hierome asked, what faith he meant by our faith?
A27112	Hereupon the Marquesse fell abruptly from his subject, and asked the King, Sir, I pray tell me what is it that you want?
A27112	How could that be?
A27112	How doth he then pray for them?
A27112	How is it then, that we are called by the Apostle, Cooperarii Christo, Fellow- workers together with Christ?
A27112	How is the Kingdome of God so nigh at hand?
A27112	How much lesse will ye then believe?
A27112	How much more then will ye be offended?
A27112	How shall they call upon him, in whom they have not believed?
A27112	How should they be free to that which is good, who are dead in trespasses and sinnes?
A27112	How should wee, if wee believe Christ saying, except yee eate the flesh of the Son of man, and drinke his Blood, you have no life in you?
A27112	How sweet are thy words unto my taste?
A27112	How then have Ministers power to forgive Sins?
A27112	I beseech your Majesty to give me a reason why you are so much offended with our Church?
A27112	I humbly take leave to aske your Majesty what heretique that ever was did not doe so?
A27112	I pray, my Lord, what doe you meane by the holy Catholick Church, doe you meane the Church of Rome?
A27112	Ibid; Justus autem quis est, nisi qui amanti se Deo vicem rependit amoris?
A27112	If Christ injoynes us all repentance, shall we not say repentance is a Sacrament?
A27112	If Christ institutes the Order of giving, and receiving the holy Ghost, shall not I call this the Sacrament of Orders?
A27112	If it be not a time of grace, how then can sinnes be pardoned in that World, which here were not pardoned?
A27112	If it be rendered according to workes, how shall it be accounted mercy?
A27112	If not our parents,( saith hee) what other dead persons know what we doe, or suffer?
A27112	If these be not fundamentall points, how come Protestants, to fight against Protestants, for the Protestants Religion?
A27112	If thou Lord shouldest mark iniquities, O Lord who shall stand?
A27112	If you grant that this judicature must be in many, there are many manyes, which of the manyes will you have?
A27112	Is all this nothing, except the Bread be substantially changed and turned into Christs Body?
A27112	Is any sick among you?
A27112	Is any sick among you?
A27112	Is not God able to baptize Infants with his Spirit, though they want the baptisme of water?
A27112	Is there any use of temporall things after this life is ended?
A27112	It seems then that Luther doth not say, that any may do it as well as a Priest; for then what need to say, in absence of a Priest?
A27112	Liberum voluntatis arbitrium plurimum valet: imò verò, est quidem, sed in venundatis sub peccato quid valet?
A27112	Luther( saith the Marquesse) saith, How can a man prepare himself to good; seeing it is not in his power to make his wayes evil?
A27112	Manducatio enim rectè dicitur, quia sumitur ibi aliquid per modum cibi: sed quomodo bibitio, cum nihil sumatur per modum potûs?
A27112	May we not now most justly apply that to the Romanists, which Ambrose spake of the Heathens?
A27112	Might not a Christian at his Death well cry out with the Heathen Emperour, O poore Soule, whither art thou now going?
A27112	Might not this well make every one to feare death, and to tremble at the approach of it?
A27112	Minutius Felix granted they had none, saying, What Image shall I devise of God, seeing that, if you consider well, man himself is Gods Image?
A27112	Must I feare lest this one righteousnesse will not suffice us both?
A27112	My Lord, I want an Army, can you help me to one?
A27112	Nam quomodo eodem pharmaco quis mederi possit omnibus morbis?
A27112	Nam si damnationem habebant nubere volentes, quanto magîs nubentes?
A27112	Nay have not some such( as blind as bold) done it already?
A27112	Neither doth he say, that the thing formed doth not say to him that formed it, Why hast thou left me in the corrupt lumpe?
A27112	Neque dixit, figmentum ei qui se finxit non dicere, Cur me reliquisti in massâ corruptâ?
A27112	Nihil mihi conscius sum,& c. Qui hoc dicebat, nullius utique peccati sibi conscius erat, sed quia legerat, Delicta quis intelligit?
A27112	Non audisti Apostolum, Justus ex fide vivet?
A27112	Nonne ab ipso Domino quidam discentium scandalizati diverterunt?
A27112	Nonue praecepta Dei adeò levia sunt, ut multi philosophicâ tantùm ratione illa excesserint?
A27112	Now for generall Counsels: Did not that Concilium Ariminense, conclude for the Arrian heresie?
A27112	Now what greater absurdity can there be, then this, which here Bellarmine doth fall into?
A27112	Now what is this to the Visibility of the Church?
A27112	Numquid mihi verendum, ne non una ambobus sufficiat?
A27112	Nunquid libero voluntatis arbitrio?
A27112	O animula, vagula, blandula, Quae nunc abibis in loca?
A27112	Oro te, quale istud bonum est, quod orare prohibet?
A27112	Peter was grieved, because he said unto him the third time, lovest thou me?
A27112	Petrus cum pro omnibus loquens,& Ecclesiae voce respondens, ait, Domine, ad quem ibimus?
A27112	Poeticos meos lusus, quum ut res seriò dictas& scriptas interpretaris, quis te judex ae quus audiat?
A27112	Prohibere ne baptismi signum infantes accipiant, quid aliud est, quàm eosdem à Christo repellere?
A27112	Quantò tolerabilius tali fulsset perjurium Sacramento?
A27112	Quid ejusmodi opus erat signo, quum secura statim sanitas fidem faceret?
A27112	Quid enim boni operari potest perditus, nisi quantum fuerit à perditione liberatus?
A27112	Quid enim?
A27112	Quid ergò, si haec non sint, coli se dii nesciunt, hec impertiti à vobis ullum sibi existimabunt honorem?
A27112	Quid facietis cum videritis me ascendentem in coelum?
A27112	Quid mihi ergo est cum hominibus, ut audiant confessiones meas, quasi ipsi sanaturi sint omnes languores meos?
A27112	Quid quod totum Psalterium sublato ubique Domini nomine in nomen Dominae commutatum legimus?
A27112	Quid tunc egisti Deus meus?
A27112	Quis enim dubitaverit aperire melius,& utilius nobis esse quàm pulsare?
A27112	Quis enim potest peccata dimittere, nisi solus Deus?
A27112	Quis est in hâc vitâ sic mundus, ut non sit magis magisque mundandus?
A27112	Quis haec, inquam, dicere potest?
A27112	Quis hoc nesciat?
A27112	Quis inter haec trepidus& maestus est, nisi cui spes& fides deest?
A27112	Quis invenitur ita immunis à culpâ, ut in co non habeat vel justitia quod arguat, vel misericordia quod remittat?
A27112	Quis istum acutissimum sensum defuisse Apostolo non miretur?
A27112	Quis mortalium aliquo errore non capitur?
A27112	Quis potest dicere, Ego de electis sum, ego de praedestinatis ad vitam, ego de numero filiorum?
A27112	Quishîc anxietatis& sollicitudinis locus?
A27112	Quo etiam pertinet quod sequitur, Vae qui dicit,& c. Quod enim meritum hominis, ut parentes eum talem, vel tamen gignant?
A27112	Quod antequam fieri in homine incipiat, quomodo quisquam de libero arbitrio in bono gloriatur opere, qui nondum liber est ad operandum benè?
A27112	Quod enim simulachrum Deo fingam, eum si rectè existimes, sit Dei homo ipse simulachrum?
A27112	Quomodo ergò ista cohaererent, si de captivitate Babylonicâ ageretur?
A27112	Quomodo te audiri à Deo postulas, cum te ipse non audias?
A27112	Quòd si illa sanctorum faelicitas misericordia est;& non meritis acquiritur, ubi erit quod scriptum est, Et tu reddes, unicuique secundumopera sua?
A27112	Radbodus, King of Phrygia,( being about to be baptized) asked the Bishop, what was become of all his ancestors, who were dead without being baptized?
A27112	Sed, Cur me fecisti sic?
A27112	Shall the thing formed say to him that formed it, Why hast thou made mee thus?
A27112	Shall we thinke that the Romanists are idle in these busy times?
A27112	Shew me but one reformed Church, that is of the opinion of another: aske an English Protestant, where was your Religion before Luther?
A27112	Si anima vel incellectus naturae in Christo defuisse credetur humanae, quid in infante bonum malúmqne dicitur ignorasse?
A27112	Si in essentia est discretio, respondeant, annon cum Filio eam communicaverit?
A27112	Si medicamentum tantùm erat, cur ad omne morborum genus adhibebatur?
A27112	Si parentes non intersunt, qui sunt alii mortuorum, qui noverunt quid agamus, quidve patiamur?
A27112	Si secundum opera redditur, quomodo misericordia aestimabitur?
A27112	So againe the same Father,* what place is there here for anxiety and carefulnesse?
A27112	So againe, Art thou ashamed( saith he) to say that thou hast sinned?
A27112	So elsewhere hee saith indeed, Who can say, I am of the Elect, I am of those that are predestinate unto life, I am of the number of Gods children?
A27112	So in respect of that heape of heterodox opinions that is among us, may it not be said, Is not the hand of a Iesuite in all this?
A27112	So likewise you, except ye utter by the tongue words easie to be understood, how shall it be known what is spoken?
A27112	Some perhaps may say, But why did Christ complain of Ierusalem for her unwillingnesse, if it were not in her power to be willing?
A27112	Some perhaps may say, Quorsum perditio haec?
A27112	Textus enim non dicit, infirmatur quis ad mortem, sed absolute, infirmatur quis?
A27112	That question the Doctor can soone decide, what say you to it Doctor?
A27112	The Emperour asked him, where it was?
A27112	The Marquesse saith that we with the Iewes and Infidells say, How can this man give us his flesh to eate?
A27112	The Text doth not say, Is any sick unto death?
A27112	Therefore because my soule is troubled towards me, what remaines but humility, that the soule doe not presume of it selfe?
A27112	They left all indeed, and followed Christ; but did not Christ call them to it, and command them to doe it?
A27112	This is my Covenant which ye shall keep between me and you, and thy seed after thee, every man- child among you shall be circumcised?
A27112	This plea, I dare say our adversaries themselves will not allow as used by Symmachus; and why then should we allow it, as they use it?
A27112	Thus Ambrose; but have not these words need of a favourable interpretation?
A27112	Thus Cajetan; now what is this to the controversie about free will?
A27112	Thus also Austine, Who is there( saith he) in this life so clean, but that he hath need to be made yet more and more clean?
A27112	Thus also d Gregory the great, If God shall strictly examine us, what hope of salvation is there for us?
A27112	To that question, Is there unrighteousnesse with God?
A27112	To what use are land- marks set up, if Marriners will not believe them to be such?
A27112	Turn thou us unto thee O Lord, and wee shall be turned, were it not ridiculous to expound it, wee shall be turned, if we will?
A27112	Unde curasti?
A27112	Unde est ista traditio?
A27112	Unde sanasti?
A27112	Ut quid miseri homines audent superbire de libero arbitrio, antequam liberentur?
A27112	Vis non conturbetur?
A27112	Was not Athanasius condemned In concilio Tyrioi?
A27112	Was not Eiconolatria established In concilio Nicaeno secundo?
A27112	What Councel, what Fathers, what primitive, or sequent Church( Usque ad) ever taught or approved such doctrine as this?
A27112	What God would please to reveale, hee might know, but how much that is, who can tell?
A27112	What Heretick that ever was, did not do so?
A27112	What and if ye shall see the Son of man ascend up where he was before?
A27112	What authority is there from Gods word for all, or any of these Ceremonies?
A27112	What breath shall we believe then, but that which is the breath of God; the holy Scriptures?
A27112	What can be a more violent perverting of words then this is?
A27112	What can be meant hereby but the vow of chastity?
A27112	What can be meant hereby, but the vow of Chastity?
A27112	What do they else but tax others for that, wherein themselves are most fatilty?
A27112	What doe our adversaries now gaine by Gregory?
A27112	What doe they say to Bede then, and to Innocentius whom Bede citeth?
A27112	What have I to doe( saith he) with men, that they should hear my confessions, as if they could heal all my diseases?
A27112	What if your Majesty would not confide in it, when it should be presented unto you?
A27112	What is here meant by the word This?
A27112	What is it that Christ calls his Body?
A27112	What is this Sacrament then concerned in the words of Chrysostome, who speakes onely of preserving life and health here in this World?
A27112	What is this but making way for Mahomet?
A27112	What is this to prove that Christ is truly and properly sacrificed in the Eucharist?
A27112	What neede was there for such Widdowes to vow continency, when as none of them were to be under 60. years old?
A27112	What needed all this?
A27112	What place is there here for anxiety and carefulnesse?
A27112	What should I say more?
A27112	What should I say more?
A27112	What will they be able to object against this plea, when God shall on the other side call them to areview of themselves?
A27112	What will ye doe when ye shall see me ascend into Heaven?
A27112	What, I pray, can be the freedome of one that is brought into bondage, except when it doth delight him to sinne?
A27112	When did they alter their Faith?
A27112	Where then( saith he) is this Sacrament, if it be not here?
A27112	Which is contrary to the words of the Apostle, What hast thou, that thou hast not received?
A27112	Who doth not now see, that Calvin is most farre from saying that, which is charged upon him?
A27112	Who is he that condemneth?
A27112	Who is there( saith Leo) so free from fault, that there is not in him that, which either justice may condemne, or mercy may pardon?
A27112	Who maketh thee to differ, and what hast thou, that thou hast not received?
A27112	Who shall be Judge of that?
A27112	Who shall be judge?
A27112	Who shall expound the Scriptures to us?
A27112	Why art thou ashamed( saith he) and doest blush to confesse thy sinnes?
A27112	Why doth hee not prove it by some example?
A27112	Why must Baptism be more absolutely necessary for them then for others?
A27112	Why should not Kent fall away from England, and be their owne judges, as well as England fall away from Christendome, and be their own judges?
A27112	Why then do they presse us with the testimony of Cyprian, they themselves dissenting from him as well as we?
A27112	Will you forsake the Rose of Sharon, and the Lillie of the Vallies for such a Nose- gay?
A27112	Woe unto him that saith unto his Father, What begettest thou?
A27112	Wouldest thou not have it troubled?
A27112	You may as well deny his Incarnation, his Ascension, and aske, How could the man come down from Heaven, and goe up againe?
A27112	Your Lordship speaks mystically, will it please you to be plain a little?
A27112	an illam, quae in Origenis voluminibus continetur?
A27112	and commit you whoredome after their abominations?
A27112	and how are we cryed out upon for errors, notwithstanding we have all for our Justification?
A27112	and if they know the time of conversion, do they not know, the time of prayer?
A27112	and to endure bodily hardnesse?
A27112	and who hath been his Counsellour?
A27112	because man is bidden to chuse life, doth it therefore follow, that of himselfe hee is free and able to doe it?
A27112	but absolutely, Is any sick?
A27112	but what Scriptures, or Fathers, or times hath he wherein this Doctrine was ever taught before?
A27112	but, Why hast thou made me so?
A27112	can hee by Free- will?
A27112	confesse all their sinnes in particular?
A27112	d How could the people be better, when their Ministers were so bad?
A27112	d Si de his divinitùs districtè discutimur, quis inter haec remanet salutis locus?
A27112	ergo Sacramentum est, si hîc non est?
A27112	eàmne, quâ Romana pollet Ecclesia?
A27112	for what end?)
A27112	for who hath resisted his Will?
A27112	h But I pray you where have you this, or any of all this in Scripture, nay what Scripture have you for it?
A27112	how is the faith full City become a harlot?
A27112	in these words, how can Christ then be said to be borne of a woman?
A27112	must it therefore be Limbus Patrum?
A27112	o Is this the way to win to his side?
A27112	of the Father and the Son) let them answer whether the Father did communicate it to the Son, or no?
A27112	one puls one way, and another another: by whom shall we be directed?
A27112	or by their first faith, but some promise made to Christ in that behalfe?
A27112	or by their first faith, but some promise made to Christ, in that behalfe?
A27112	or do they rejoyce at they know not what?
A27112	or how doth it concerne the Church at all?
A27112	or is not this eating of Christs Flesh as immaginable as that of the Iewes?
A27112	or that a Lay- man( as your Lay- Chancellour) should excommunicate and deliver up soules to Sathan?
A27112	or thy worke, he hath no hands?
A27112	or to confute heresies?
A27112	or to gaine souls to Christ?
A27112	or to reforme Churches?
A27112	or to the woman, What hast thou brought forth?
A27112	or where doth God more manifestly declare himselfe then in his owne word?
A27112	or who could thinke this man fit to reforme a Church, when nothing more required reformation then his owne errours?
A27112	quanto magis scandalizabimini?
A27112	quanto minus credetis?)
A27112	reward mee according to the greatnesse of my merit?
A27112	s deest?
A27112	so say all hereticks that ever were, how shall we confute them?
A27112	t But where is there any Scripture, or Fathers or Doctors of the Church, that ever taught this Doctrine before?
A27112	that the Scripture is Multis locis obscura, in many places obscure; of which, what Protestant( I marvell) doth make any question?
A27112	think ye, that those ministring Angels who are called Intelligencers, give them no intelligence?
A27112	to prove that men may not onely doe all that is commanded, but also more then is commanded?
A27112	to what end were those markes so fully, both by the Prophets, the Apostles, and our Saviour himselfe set down, if we make no use of them?
A27112	to what end were those marks so fully, both by the Prophets, the Apostles, and our Saviour himselfe set downe, if we make no use of them?
A27112	unknown tongues) what shall I profit you?
A27112	utrumne de dominicâ& Evangelica authoritate descendens, an de Apostolorum mandatis atque Epistolis veniens?
A27112	v. 35. were it not most absurd to understand it thus, Let me not wander, except I will; and make mee to goe, if I will?
A27112	voluntari enim ejus quis resistit?
A27112	what Fathers have you, that you should not believe the Church?
A27112	what custome have you, that you should not believe the Fathers, rather then any private interpretation?
A27112	what impure words he useth, with how many Devils doth he burst?
A27112	what is all this that hath beene alledged both from Scriptures and Fathers, to prove workes of supererogation?
A27112	whether that faith, which did flourish in the Church of Rome, or that, which was contained in the workes of Origen?
A27112	who can now be fearfull, and sad, but he that hath neither hope, nor faith?
A27112	who can understand his his faults?
A27112	who in the midst of these things can be fearfull and sad, except he want hope and faith?
A27112	who told you they were ten?
A27112	who told you which were first, and second?
A27112	who, I say, can say these things?
A27112	why doe you abuse the World with such a fable as Purgatory, and make ignorant fooles believe, you can fish soules from thence with silver hookes?
A27112	why doe you pray to Saints, and worship Images?
A27112	why doe you with- hold the Cup from the Laytie?
A27112	why have you seven Sacraments, when Christ instituted but two?
A27112	why should not a Parish in Kent fall away from the whole County, and be their owne judges?
A27112	why should not one Family fall away from the whole Parish, and be their owne judges?
A27112	why should not one man fall away in his opinion from that Family, and be his owne judge?
A27112	why?
A27112	will any say that such rest from their labours?
A27112	— Deinde quorsum Apostoli medicamentis usi fuissent?
A27112	— Non habet ergo gratiam, quam desideravit?
A27112	— Peccata nemo condonat, nisi unus Deus; quia scriptum est, Quis potest peccata donare, nisi solus Dens?
A27112	— Qualis, quaeque potest servi addicti esse libertas, nisi quando peccare eum delectat?
A27112	— Quidmihi profers unius consuetudinem?