trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the people	1712
there is no	1106
out of the	1083
is to be	1077
the law of	1064
not to be	1057
according to the	1036
the power of	978
it is not	967
ought to be	887
as well as	887
law of nature	828
that it is	824
part of the	810
of the kingdom	747
of the king	671
of the world	647
in the world	633
of all the	633
to the end	632
it is a	626
it may be	626
by reason of	616
of the same	615
the king of	609
of the whole	604
to be the	601
the government of	597
are to be	595
and that the	586
of his own	580
one of the	577
the name of	576
the people of	572
that which is	571
that is to	564
the time of	550
which is the	549
that it was	548
of the common	547
the rest of	541
in the same	540
power of the	532
the right of	528
the state of	526
as it is	517
to be a	509
is to say	508
to have been	499
if it be	499
of their own	491
the laws of	487
to the king	484
of the law	480
tenants in capite	476
and in the	471
in the first	469
the nature of	468
and the other	463
the duke of	456
on the other	444
and it is	441
is not to	440
that there is	429
as for the	426
of the church	426
that of the	423
and of the	420
it is the	413
the authority of	412
the house of	411
one and the	408
be able to	405
contrary to the	401
so much as	400
that the king	393
as it were	387
could not be	387
that they may	385
there is a	385
as much as	383
so great a	382
those that are	381
of the state	381
it is to	380
that they are	379
of the city	377
the other side	377
of the prince	368
for it is	366
to the people	364
that he was	363
and the same	360
it was not	354
the death of	354
the will of	352
at that time	351
it would be	350
the end of	349
that they were	348
that he had	347
ought not to	347
as to the	342
that they should	341
and that he	341
the hands of	341
reason of the	338
they are not	334
make use of	329
rest of the	325
by the law	325
a right to	324
the beginning of	323
and by the	318
so that the	316
that in the	314
to make a	314
all the rest	313
i do not	311
which he had	308
in the state	307
of the government	305
and that they	303
and all the	300
the city of	298
as i have	296
that the people	296
of the kings	296
they could not	296
the kingdom of	295
of the romans	293
when they are	293
the title of	291
not so much	291
at this day	290
that he should	290
the most part	288
to be made	287
it will be	287
by the people	287
the end that	286
all of them	284
of a king	283
i have already	282
such as are	281
as in the	280
and not to	280
is in the	279
the preservation of	277
for the most	277
and for the	277
it to be	276
the king and	276
to be so	276
in respect of	276
that he might	275
or at least	274
for want of	274
made use of	273
would have been	272
it is necessary	272
as soon as	271
of those that	271
by the same	270
was to be	270
those who are	268
but in the	267
that they might	267
there was no	266
to the crown	266
it is true	264
in the time	264
as long as	264
he could not	264
but it is	264
king of france	264
to be done	262
the th of	261
of the roman	261
by the king	260
the kingdome of	260
in this case	260
the cause of	260
the same time	259
the first place	258
one of them	257
form of government	257
the consent of	257
the good of	256
or any other	256
those of the	255
the manner of	255
of the great	255
the kings of	254
of those who	254
that he would	254
the greatest part	253
if it were	252
of the nobility	252
the number of	252
state of nature	252
authority of the	252
of henry the	250
in his own	250
of the first	249
the use of	249
consent of the	248
in the beginning	248
but by the	248
that all the	246
them to be	246
and that it	245
the prince of	243
and to the	243
said to be	242
the benefit of	241
if he had	241
to make the	240
at the same	240
to have a	240
they may be	239
there can be	239
on the contrary	238
can be no	238
early english books	237
the example of	237
and this is	236
of the most	235
is not the	235
by his own	235
out of his	235
to be found	234
to his own	234
government of the	234
they were not	233
there is nothing	233
in all the	233
the same thing	232
yet it is	232
as it was	231
by way of	231
and to be	229
as they are	229
there is not	229
if they had	228
greatest part of	227
council of the	227
which is a	227
so far from	227
and the people	227
they are to	225
out of their	225
that he may	224
i will not	224
of his subjects	224
they ought to	224
to do it	224
in time of	224
the election of	224
and the like	224
of the land	224
they should be	223
the liberty of	222
the command of	221
people of rome	221
to make them	220
it is said	219
it must be	219
it cannot be	218
if there be	218
no more than	218
the opinion of	218
that they had	218
according to his	217
where there is	216
to be in	216
it is impossible	215
to the same	214
in regard of	214
the whole world	214
in such a	213
the ruine of	213
it is no	212
the word of	211
a man may	211
of the other	210
this is the	210
according to their	210
to all the	210
the condition of	209
the reign of	209
the church of	209
may be said	209
because it is	209
the people to	209
that there was	208
when it is	208
not at all	207
in the next	207
which is not	207
made by the	207
and therefore i	207
there was a	207
but as for	207
a kind of	207
body of the	206
the common good	205
him to be	205
should not be	203
it is in	202
of the crown	202
it should be	202
some of them	202
which they had	202
in the mean	201
of the earth	201
that by the	201
so much the	201
of the empire	200
the soveraign power	199
but that the	199
not able to	199
in their own	198
of so many	198
it to the	198
so that it	198
some of the	197
is not so	197
that he is	197
by their own	196
of such a	196
the statute of	196
not only to	195
be said to	195
to be understood	194
the great council	193
of the said	192
for the future	192
that if the	192
in all things	191
of the senate	191
is necessary to	191
for the good	191
english books online	191
is the same	191
if they be	190
come to the	190
of the house	190
he would have	189
it is very	188
and such as	188
which may be	187
the mean time	187
ought to have	186
for the same	186
the person of	186
the children of	186
are not to	186
a part of	185
to come to	185
he should be	185
to be taken	185
the whole kingdom	184
of the commons	184
of him that	183
the princes of	182
in order to	182
any of the	181
the common people	181
to their own	180
of a prince	180
of the commonwealth	180
of the th	180
may not be	180
use of the	180
so that if	180
a long time	179
and as for	179
was in the	179
out of a	179
of a common	178
a great deal	178
were to be	178
subject to the	178
those who were	178
it had been	178
the knowledge of	178
the son of	178
of the body	177
the words of	176
of the french	176
the exercise of	176
word of god	176
that a man	176
good of the	175
which i have	175
at the first	175
all the world	175
that can be	175
the reason of	175
he that is	174
no man can	174
not in the	174
whether it be	173
if they were	173
and therefore the	172
which was the	172
to the contrary	172
of edward the	172
they did not	171
well as the	171
he did not	171
and if the	170
and therefore it	170
the case of	170
i think i	169
they would have	169
that they would	169
the king to	169
the force of	168
of his people	168
to make use	168
the lawes of	168
in these words	167
because they are	167
the defence of	167
he would not	166
would not have	166
as appears by	166
the whole people	166
will not be	165
the publick good	164
if he be	164
to the other	163
to be of	163
when he was	163
those who have	163
the truth of	163
the actions of	163
time of the	163
as they were	162
as if they	162
the major part	161
that they have	161
in the case	161
i know not	161
and to make	160
i shall not	160
will of the	160
the holy ghost	160
i think it	160
by vertue of	160
since it is	160
of the nation	159
which is to	159
that he hath	159
part of his	159
every one of	159
those that were	158
in like manner	158
in the year	158
put to death	158
for him to	158
and the rest	157
in the th	157
them to the	157
being able to	157
them in the	157
is that which	157
would not be	156
those things which	156
to the common	156
a short time	156
when they were	156
is not a	156
by all the	155
to the law	155
a man of	155
it was the	155
which they were	155
in this place	155
the one and	155
right to the	155
to the laws	155
necessary for the	154
the form of	154
all sorts of	154
nothing else but	154
for in the	153
the doctrine of	153
the way of	153
one of his	153
laws of the	153
into the hands	153
he ought to	153
the supreme power	152
they were to	152
such as were	152
as he was	151
nature of the	151
in which the	151
the king in	151
many of the	151
together with the	151
for their own	151
that in all	151
be in the	151
the affairs of	151
of the publick	151
of all things	150
but if the	150
might have been	150
for that the	150
the tenants in	150
to the prince	150
lord the king	150
not only the	150
which they are	149
must needs be	149
much the more	149
of the greatest	149
in the end	149
earls and barons	149
with so much	149
and in this	149
though it be	149
in the government	148
house of commons	148
what you have	148
there may be	148
he is not	148
by the laws	148
of so great	148
the execution of	147
parts of the	147
the course of	147
in a short	147
and the king	147
king and his	147
and if they	146
the roman empire	146
therefore it is	146
you have now	146
as if he	146
with all the	146
they would not	146
the first of	146
the people in	146
all the people	145
to the pope	145
which are the	145
the body of	145
the safety of	144
the occasion of	144
for there is	144
to keep the	144
can never be	144
as far as	144
to make him	144
but that they	144
with the same	143
at this time	143
it is that	143
to him that	143
to the great	142
where it is	142
of the enemy	142
which he hath	142
it hath been	141
of the two	141
nor is it	141
if a man	141
him in the	141
is a great	140
in the second	140
he was not	140
at any time	140
and that is	140
of the lord	140
of the laws	140
and that which	140
and he that	140
i doubt not	139
of these two	139
to whom the	139
for if the	139
great deal of	139
the office of	139
kingdome of god	139
that no man	139
the life of	138
all manner of	138
end of the	138
a man to	138
to have the	137
which it is	137
and if it	137
both of them	137
of such as	137
by right of	137
of this kingdom	137
to take away	137
by which he	136
of that which	136
the foundation of	136
for he that	136
in matters of	135
this was the	135
the head of	135
appears by the	135
the same with	135
that i have	134
that it may	134
it was a	134
and if he	134
that the prince	134
the duty of	134
of the soveraign	134
the minds of	134
and that in	134
that he who	133
for the preservation	133
is a thing	133
against the law	132
each of them	132
to such a	132
they might be	132
for the common	132
you your self	132
the author of	132
and it was	132
for them to	131
is but a	131
by which they	131
give me leave	131
they had been	131
be found in	131
the necessity of	131
in this manner	131
the greatness of	131
of the subjects	130
and all other	130
of them that	130
for a prince	130
hands of the	130
act of parliament	129
to those that	129
and not the	129
of the princes	129
he had not	129
the loss of	129
by no means	129
them by the	129
for the people	129
know how to	129
to the state	128
be subject to	128
king of the	128
to those who	128
they are the	128
it might be	128
the people are	128
most of the	128
to be considered	128
it is an	128
of the lords	127
reason of their	127
the forces of	127
the glory of	127
to be observed	127
any of them	127
the advice of	127
of a man	127
the whole body	127
the king had	127
in a manner	127
that in a	127
of the power	126
lords and commons	126
it be not	126
to this purpose	126
the commonwealth of	126
any thing of	126
of the mind	126
the quality of	126
assembly of the	126
king henry the	125
of the clergy	125
i am not	125
that is not	125
the destruction of	125
and when they	125
part of their	125
the spirit of	125
the nobility and	125
respect of the	124
such a one	124
the judgment of	124
in the city	124
the king is	124
the dominion of	124
we are to	124
as well in	124
he may be	124
the administration of	123
of any other	123
he might have	123
it is evident	123
he is to	123
that if he	123
they do not	123
the interest of	123
of the estate	123
in the people	123
as hath been	123
not being able	123
the court of	122
it is plain	122
you will find	122
had not been	122
of the kingdome	122
is not only	122
could not have	122
text creation partnership	122
not to the	122
so it is	122
the reputation of	122
the whole nation	122
that if they	122
of the word	121
they are in	121
of the pope	121
the honour of	121
and that this	121
the sense of	121
it is most	121
there be any	121
knights of shires	121
those which are	121
the same reason	121
major part of	121
but that he	120
by the way	120
the memory of	120
and on the	120
he had been	120
the first is	120
benefit of the	119
of life and	119
for that they	119
in the name	119
of all men	119
to take the	119
to keep them	119
there are many	119
him in his	119
when he had	119
have a right	119
this is a	119
but to the	119
to whom he	118
the assistance of	118
but for the	118
to that of	118
the hearts of	118
to make it	118
in such cases	118
in the midst	118
the place of	118
that which was	117
as not to	117
in the other	117
he would be	117
by the common	117
many of them	117
of them to	117
in case of	117
there should be	116
law of the	116
time of peace	116
the midst of	116
is no more	116
as i said	116
of the duke	116
that every man	116
or by the	116
liberty of the	116
any thing that	116
in the very	115
as they did	115
of any thing	115
law of god	115
of the multitude	115
of their subjects	115
and in a	115
of the war	115
the rights of	115
it in the	115
the help of	115
of the country	115
to the world	115
so that he	115
i have said	115
of the present	115
to defend themselves	114
the act of	114
the advantage of	114
the presence of	114
but such as	114
and the whole	114
for the publick	114
life and death	114
the laws and	114
and if any	114
an act of	114
if the king	114
of this king	114
men of the	114
to be his	114
they should not	114
the causes of	113
the making of	113
king of england	113
that such a	113
go about to	113
of the one	113
of the holy	113
of the old	113
which they have	113
the sons of	112
right of the	112
when it was	112
in the field	112
in the church	112
for div a	112
which cannot be	112
right of nature	112
the lords and	112
person of the	112
notes for div	112
of all other	112
preservation of the	111
as to be	111
that there are	111
the strength of	111
a state of	111
for fear of	111
that the same	111
me leave to	110
kingdom of naples	110
as may be	110
one of these	110
duke of milan	110
it is certain	110
them out of	110
knowledge of the	110
so that they	110
king of naples	109
of the father	109
by means of	109
that which he	109
so as the	109
in a word	109
a man is	109
it was in	109
of the best	109
in the whole	109
no more then	109
law of nations	108
we shall find	108
the history of	108
is nothing else	108
and as it	108
but when the	108
they had not	108
they might have	108
he had a	108
the order of	108
it is manifest	108
name of the	107
that the first	107
they had no	107
a prince to	107
any thing to	107
it would have	107
of the bishops	107
that which they	107
when there is	107
in all his	107
such as have	107
they will not	106
a mind to	106
in matter of	106
when they had	106
did not only	106
them in their	106
of their country	106
him that is	106
of the army	106
city of rome	106
they came to	106
he should have	106
in the hands	106
him and his	106
the first and	106
the possession of	106
as he had	106
if you please	105
after the death	105
for a man	105
is said to	105
as he is	105
of a few	105
based on the	105
to the whole	105
the bounds of	105
great council of	105
in this world	105
defence of the	105
of the three	105
to prove that	105
of those times	104
with the king	104
regard of the	104
so long as	104
by which means	104
of it self	104
with the people	104
of the realm	104
they have not	104
more than the	104
which ought to	104
that we may	104
the people were	104
of his life	104
done by the	103
power of a	103
these are the	103
against the king	103
in point of	103
to the first	103
the same in	103
for a time	103
beginning of the	103
it will not	103
to give them	103
the ambition of	103
not long after	102
for his own	102
and that of	102
he was a	102
the original of	102
and in all	102
and for this	102
to be used	102
in their hands	102
in those times	102
to the church	102
prince ought to	102
that there were	102
he was to	101
themselves to be	101
so that in	101
alexander the great	101
to that end	101
of the right	101
if he should	101
would be a	101
and so the	101
and therefore he	101
as if the	100
power in the	100
is impossible to	100
by this means	100
doubt not but	100
but also to	100
and there is	100
citizens and burgesses	100
lawes of nature	100
great part of	100
have been the	100
the council of	100
the love of	100
of the parliament	100
the prejudice of	100
which the king	100
in the common	100
to be an	100
given to the	100
such things as	99
when they have	99
henry the third	99
made in the	99
the danger of	99
the fear of	99
the way to	99
are not so	99
th of henry	99
in those days	99
to the prejudice	99
so that i	99
a right of	98
of a state	98
was the first	98
king of spain	98
if they should	98
of the subject	98
of all those	98
a multitude of	98
as that of	98
which had been	98
what i have	98
for the benefit	98
church of england	98
if there were	98
should be so	98
he doth not	98
with a great	98
it shall be	98
a great part	97
he had done	97
our lord the	97
to be put	97
the art of	97
the want of	97
in it self	97
part of it	97
a number of	97
matter of fact	97
he tells us	97
not how to	97
it comes to	97
must not be	97
must of necessity	97
are in the	97
it ought to	97
the people have	97
example of the	97
to the publick	97
fit to be	97
the management of	97
and not by	97
they were in	97
as well to	97
he who is	97
when a man	96
themselves to the	96
not of the	96
any part of	96
more to be	96
the rule of	96
the people may	96
part of them	96
of that city	96
you will not	96
or of the	96
the reason why	96
there be no	96
of what is	96
the day of	96
for the king	96
both of the	96
to this day	96
of the rest	96
of a good	96
to the romans	96
they have been	96
i desire you	96
the acts of	96
you may see	95
it were a	95
take up arms	95
in which they	95
but that it	95
not by the	95
words of the	95
in the kingdom	95
with his army	95
there must be	95
of the new	95
have already proved	95
himself to be	95
and to have	95
had not the	95
if it had	95
assent of the	95
opinion of the	95
was the cause	95
in the last	95
children of israel	94
i would have	94
the next place	94
that for the	94
sort of people	94
to be very	94
but that which	94
princes of the	94
of an army	94
not only in	94
and as the	94
by the romans	94
to that which	94
of a city	94
they should have	94
no such thing	94
have power to	94
him to the	94
they would be	93
as they had	93
that he could	93
election of the	93
for this reason	93
in all other	93
are bound to	93
this is not	93
the diversity of	93
and at the	93
the empire of	93
i cannot see	93
to see the	93
by which it	93
to make war	93
of the court	93
or some other	93
of those which	93
in the old	93
with the rest	93
state of war	93
is able to	93
the sight of	93
and by consequence	93
the common law	93
the new testament	92
in that case	92
that there be	92
the punishment of	92
also of the	92
to make their	92
that a prince	92
the commons were	92
in a great	92
i grant that	92
will of god	92
of the place	92
cause of the	92
in the power	92
of a great	92
which he is	92
the king himself	92
the land of	92
they shall be	92
so to do	92
by which the	92
of all his	91
is not in	91
and that by	91
the assembly of	91
to make his	91
that this was	91
from the people	91
oath of allegiance	91
the names of	91
of the ancient	91
at the time	91
it is also	91
is no other	91
whom he had	91
common council of	91
that when the	91
two or three	91
be in a	91
of his country	91
be forced to	91
of this world	91
of our saviour	91
and when he	91
that the whole	90
in so much	90
laws of god	90
number of the	90
a power to	90
who is the	90
constitution of the	90
that part of	90
to be governed	90
and then the	90
if the people	90
that is the	90
they may not	90
to be able	90
safety of the	90
which are not	90
he was in	90
but if he	90
the old testament	90
be done by	90
and that all	90
the chief of	89
and many other	89
they will be	89
of all that	89
he might be	89
by those who	89
and the reason	89
but if you	89
master of the	89
the supream powers	89
him out of	89
for they are	89
any of his	89
those who had	89
to preserve the	89
but he that	89
so much to	89
for the defence	89
up and down	89
and not of	89
to the government	89
but if it	89
were in the	89
of the apostles	89
able to make	88
to all men	88
a great many	88
at the end	88
in the place	88
the space of	88
the same manner	88
by how much	88
in the former	88
and because the	88
the care of	88
the bishops and	88
to be their	88
though they were	88
of this nation	88
in the great	88
there being no	88
know not what	88
that he will	88
the creation of	88
to be true	88
writs of summons	87
from the beginning	87
if he were	87
because it was	87
in this matter	87
it is so	87
was not only	87
to whom they	87
from whence it	87
out of this	87
much as the	87
of his father	87
that those who	87
they have no	87
the assent of	87
keying and markup	87
who had been	87
been able to	87
to the duke	87
is not any	87
things that are	87
the world to	87
the king hath	87
as you suppose	86
all those who	86
could be no	86
it is more	86
it could not	86
nothing but the	86
may be done	86
he should not	86
to know the	86
to give the	86
government of a	86
hath been said	86
of an estate	86
of a commonwealth	86
the other is	86
you have said	86
of god and	86
the romans had	86
that they be	85
when he is	85
to the florentines	85
all that is	85
a prince ought	85
i am sure	85
we are not	85
he had no	85
i said before	85
but it was	85
account of the	85
to any other	85
the father of	85
the breach of	85
was not the	85
then it is	85
the peace of	85
and from the	85
in such sort	85
there is an	85
by the authority	85
the common wealth	85
was not to	85
in the war	85
for which reason	85
thought fit to	85
not to have	85
the good and	84
for all that	84
that i may	84
how much the	84
of one man	84
which he was	84
is the only	84
pray tell me	84
the king was	84
and though the	84
himself to the	84
and those of	84
a matter of	84
in any other	84
which was not	84
so great an	84
that the commons	84
for all the	84
and out of	84
in the reign	84
the reason is	84
that he that	83
an assembly of	83
as by the	83
for the better	83
that not only	83
of his army	83
for it was	83
it by the	83
possession of the	83
of the sea	83
of his power	83
of his kingdom	83
in stead of	83
him by the	83
the two houses	83
to be more	83
i shall shew	83
the practice of	83
after he had	83
not out of	83
and his council	83
not for the	83
are able to	83
that they will	83
can have no	83
all the other	83
that it would	83
the king by	83
the senate and	83
one of those	82
of those things	82
the obedience of	82
by reason that	82
the people and	82
as the king	82
but this is	82
the constitution of	82
or in the	82
take notice of	82
which we have	82
as we have	82
but what is	82
which by the	82
that they could	82
the desire of	82
be understood of	82
power of life	82
the legislative power	82
to such as	82
he will not	82
and when the	82
the heads of	82
to the senate	82
to submit to	82
of the town	82
in any thing	82
is bound to	82
take away the	82
not have been	81
this may be	81
he that hath	81
for this cause	81
as if it	81
long as the	81
that have been	81
without the consent	81
in this point	81
would never have	81
what you say	81
the principles of	81
of his state	81
be sure to	81
to provide for	81
there will be	81
that he did	81
sense of the	81
if they are	81
in such manner	81
acts of parliament	81
that every one	81
name of a	81
and that there	81
command of the	81
found in the	81
into the world	81
men in the	81
have been so	81
from the king	81
out of that	80
edward the first	80
with his own	80
and of a	80
there were no	80
is a very	80
either by the	80
how to make	80
and tenants in	80
no man is	80
the crown of	80
he may not	80
that they who	80
a king to	80
but in a	80
he is a	80
king charles the	80
a piece of	80
which have been	80
and so much	80
be put to	80
if any man	79
to no purpose	79
them from the	79
that is in	79
is the most	79
the commons of	79
which i shall	79
of them in	79
if any one	79
under pretence of	79
up arms against	79
they began to	79
for the time	79
of all their	79
but when they	79
that a king	79
in the house	79
to be had	79
which is in	79
can be made	79
for the first	79
one with another	79
and that if	79
as i shall	79
the estates of	79
the rules of	79
to take it	79
much to the	79
have the same	79
king edward the	79
for if they	79
if this be	79
the matter of	79
even to the	79
nothing can be	79
the ordinance of	79
in his power	79
there was not	78
of the truth	78
and from thence	78
by the senate	78
but of the	78
by the whole	78
in relation to	78
is necessary for	78
most of them	78
to make any	78
was forced to	78
because they were	78
be given to	78
in any case	78
laws of nature	78
was able to	78
and the duke	78
upon the people	78
of the citizens	78
the charge of	78
the nobility of	78
the pope and	78
should have been	78
share in the	78
is no such	78
to enter into	78
a king should	78
but if they	78
so as they	78
if the prince	78
all the princes	78
the people is	78
that all men	78
he hath not	78
of the former	78
in some cases	78
of the second	78
some of his	78
not from the	78
a prince or	77
in which he	77
a prince is	77
the best and	77
up to the	77
but on the	77
in this kingdom	77
of his owne	77
the multitude of	77
by the advice	77
rather to be	77
to dispose of	77
might not be	77
so as to	77
to find out	77
of his reign	77
infinite number of	77
which in the	77
the institution of	77
none of the	77
in a common	77
he must be	77
they come to	77
as also the	77
in a state	77
he shall be	77
so that this	77
the service of	77
of the lawes	77
is the best	76
the favour of	76
to be kept	76
and this was	76
the prince and	76
and those that	76
came to the	76
is due to	76
to the kings	76
man may be	76
is there any	76
of this state	76
in that which	76
can it be	76
the family of	76
was a great	76
to return to	76
may be a	76
the consideration of	76
by force of	76
to be as	76
far from being	76
in the king	76
that the power	76
one that is	76
the romans were	76
at the beginning	76
the supream power	76
to the present	76
on both sides	76
to maintain the	76
as he did	76
that the romans	76
there would be	76
an enemy to	75
was not so	75
in the wars	75
reason of state	75
by the prince	75
to the good	75
the knights of	75
the better to	75
ruine of the	75
the prince to	75
of a family	75
that at the	75
it was to	75
than that of	75
early works to	75
to be given	75
if they would	75
obedience to the	75
it came to	75
were forced to	75
in times of	75
they must be	75
speaking of the	75
the terms of	75
the prince is	75
which is so	75
number of men	75
that are to	75
to which the	75
to resist the	75
laws and customs	75
shall not be	75
said to have	75
in defence of	75
what it is	75
the security of	75
are forced to	75
i may say	75
as well for	74
that it might	74
is as much	74
of the like	74
of god in	74
that may be	74
the common council	74
doctrine of the	74
no more to	74
only to the	74
if you will	74
no right to	74
the succession of	74
or the other	74
of the person	74
he had made	74
and by that	74
and preservation of	74
as in a	74
the other of	74
to defend the	74
the taking of	74
of which he	74
in the kings	74
to any man	74
as the other	74
though i grant	74
that the law	74
the means to	74
is all one	74
there are two	74
it doth not	74
as a man	74
the hand of	73
for if it	73
prince of orange	73
to give him	73
but from the	73
the conquest of	73
upon them to	73
kind of government	73
the king should	73
he was the	73
may very well	73
for that it	73
even in the	73
i have not	73
this kind of	73
and they are	73
and by his	73
not be so	73
were able to	73
able to do	73
to do so	73
necessary to the	73
and therefore if	73
should be the	73
according to that	73
to take up	73
to follow the	73
those that have	73
it is for	73
the power to	73
only in the	73
to shew you	73
in former times	72
of his friends	72
the persons of	72
any such thing	72
as for example	72
if they have	72
use of it	72
and of this	72
to live in	72
and with the	72
in a commonwealth	72
the french king	72
is for the	72
out of italy	72
that which the	72
people of england	72
for all this	72
in a prince	72
of their estates	72
it seems to	72
by this meanes	72
but i shall	72
whole body of	71
the fury of	71
and ought to	71
of the english	71
be taken away	71
the other to	71
and in his	71
of some of	71
for a long	71
the conduct of	71
by the example	71
by knights service	71
not be able	71
there are some	71
be brought to	71
then to be	71
to the enemy	71
the bishop of	71
hence it is	71
at his pleasure	71
of one of	71
to the will	71
to be held	71
they had a	71
what he had	71
the very same	71
the vertue of	71
any of these	71
of our own	70
and for that	70
in the country	70
to be chosen	70
chosen by the	70
the high priest	70
officers of the	70
by the sword	70
the orders of	70
yet in the	70
by any other	70
a wise man	70
the effects of	70
i suppose you	70
but they are	70
a man hath	70
one to another	70
represented either as	70
either as utf	70
came to be	70
is contrary to	70
of his children	70
seem to be	70
to be subject	70
that it should	70
be of the	70
and the more	70
he is the	70
characters represented either	70
ordinance of god	70
a necessity of	70
it was necessary	70
and by this	70
it has been	70
princes of italy	70
marked as illegible	70
for if he	70
is of the	69
the earl of	69
the subjects of	69
of them were	69
no reason to	69
of it to	69
and the most	69
do any thing	69
they have a	69
great number of	69
forms of government	69
is not of	69
it was that	69
in another place	69
at the least	69
the whole city	69
what they have	69
not the same	69
make vse of	69
looked upon as	69
i must confess	69
the greater part	69
act of the	69
that of a	69
what hath been	69
rest of his	69
by little and	69
to the rest	69
which it was	69
the fundamental laws	69
it is now	69
only to be	69
the dignity of	69
to the right	69
the custom of	69
of two sorts	69
to do any	69
like to be	69
as there is	69
it is better	69
little and little	69
as they have	69
may be the	69
that in this	68
of a multitude	68
the testimony of	68
they are so	68
it is therefore	68
to make good	68
presence of the	68
have been a	68
and every one	68
for the present	68
and in that	68
who had the	68
any one of	68
none of them	68
as you may	68
that this is	68
power of making	68
the heart of	68
and of their	68
may be made	68
proceed from the	68
order of the	68
in the presence	68
to give a	68
the cause that	68
the majesty of	68
in what manner	68
with the other	68
they were so	68
and those who	68
power to make	68
according to law	68
in the one	68
for the other	68
the meaning of	68
a person of	68
to make an	68
by the consent	68
an infinite number	68
in the way	68
in the person	68
out of it	68
but also of	68
it can be	68
head of the	68
will be the	68
be governed by	68
to that purpose	68
the wisdom of	68
of this kind	68
soon as he	67
he came to	67
who have been	67
in his hand	67
in the right	67
come to be	67
the account of	67
they have done	67
of the florentines	67
there be a	67
that the kings	67
never have been	67
to prevent the	67
it be true	67
a man that	67
himself in the	67
out of which	67
but not to	67
advantage of the	67
the people had	67
the parts of	67
must have been	67
manner of the	67
of which they	67
then in the	67
the inhabitants of	67
some of their	67
title to the	67
in the third	67
to defend them	67
by the help	67
either of them	67
who have the	67
upon the same	67
he will be	67
prejudice of the	67
over their children	67
by that means	67
of them all	67
in all places	67
i have now	67
to defend it	67
of other men	67
the god of	66
of the true	66
for that he	66
to be feared	66
had the same	66
had a mind	66
for which they	66
people of the	66
no need of	66
so in the	66
due to the	66
the means of	66
of it is	66
chief of the	66
have been made	66
much to be	66
not only of	66
and according to	66
on the one	66
there could be	66
by the name	66
condition of the	66
to take notice	66
either of the	66
pray give me	66
and which is	66
though never so	66
to which they	66
the light of	66
to have their	66
in the roman	66
not to make	66
interest of the	66
that to be	66
of which the	66
but the king	66
that the said	66
for the safety	65
out of any	65
as that he	65
of which i	65
with that of	65
by act of	65
of the chief	65
the face of	65
and some of	65
statute of the	65
and those which	65
this or that	65
which did not	65
and of all	65
things which are	65
the community of	65
might very well	65
for the reasons	65
would be no	65
the difference between	65
as for your	65
long as they	65
that you have	65
by the kings	65
taken from the	65
the same to	65
of the work	65
was divided into	65
and all that	65
and in what	65
as he hath	65
the place where	65
the tyranny of	65
which the people	65
of nature is	65
it was no	65
manner of proceeding	65
such time as	65
to make himself	65
by the right	65
estates of the	65
and that his	65
is nothing but	65
vertue of the	65
they were the	65
and the great	65
true it is	65
be put in	64
for this is	64
have now said	64
should be made	64
left to the	64
up in the	64
the eyes of	64
into their hands	64
if they could	64
use of them	64
the subject of	64
i am of	64
forces of the	64
as that they	64
of a father	64
long as he	64
able to defend	64
author of the	64
but only to	64
as those of	64
of this nature	64
any man to	64
care of the	64
a thing of	64
and therefore they	64
i would not	64
the same is	64
as you have	64
the performance of	64
to them by	64
or that he	64
affairs of the	64
of the family	64
the higher powers	64
the oath of	64
to the very	64
his own will	64
at all times	64
that he can	64
is given to	64
so as it	64
is the cause	64
and power of	64
and such like	64
to be seen	64
of the time	63
of their power	63
before the conquest	63
to defend their	63
th of edward	63
and the common	63
of the blood	63
men to be	63
my self to	63
is the more	63
of the judges	63
most part of	63
two sorts of	63
is so much	63
that they did	63
to those of	63
of the county	63
every man is	63
could never have	63
is one of	63
as well of	63
to be noted	63
of a new	63
put in execution	63
to prove the	63
there are no	63
any thing in	63
in the like	63
where they are	63
the people by	63
depend upon the	63
of such an	63
have no other	63
his own life	63
to be well	63
for the government	63
may be called	63
you please to	62
of his person	62
to every one	62
to them that	62
are said to	62
to which i	62
to do the	62
with the romans	62
this is that	62
other of the	62
not onely to	62
or to the	62
cities and burroughs	62
then any other	62
the perfection of	62
by and by	62
that the most	62
in the middle	62
of their liberty	62
to do with	62
of it in	62
if we will	62
in a city	62
and they were	62
of their king	62
church and state	62
in the new	62
it be a	62
nobility and people	62
dominion over the	62
is subject to	62
and his sons	62
to the nature	62
the holy spirit	62
that the word	62
when he hath	62
the mind of	62
of civil government	62
or else they	62
a thing which	62
a great deale	62
of the gentiles	62
the end they	62
all those that	62
there had been	62
so much of	62
things to be	62
to judge of	62
for as to	62
and to this	62
was made by	62
we do not	62
nor is there	62
are so far	62
it was impossible	62
all the laws	62
they might not	62
them to their	62
if we consider	61
that had been	61
favour of the	61
be taken for	61
supposed to be	61
and he who	61
hath right to	61
at our last	61
the justice of	61
the states of	61
judge of the	61
which a man	61
i cannot but	61
courts of justice	61
they were all	61
war with the	61
to the power	61
is not possible	61
but let us	61
they had done	61
and to take	61
the power and	61
kings of england	61
the authors of	61
of the thing	61
when the king	61
part of a	61
began to be	61
him of his	61
though it were	61
right to all	61
so that you	61
he had the	61
of the will	61
to let you	61
is it not	61
to this end	61
leave it to	61
or else by	61
be obliged to	61
be pleased to	61
to avoid the	61
a king may	61
yet it was	61
family of the	61
the voice of	61
it is but	61
will not deny	61
power and authority	61
by all men	60
thou shalt not	60
consideration of the	60
for which he	60
because of the	60
were sent to	60
is nothing more	60
the first that	60
a king of	60
have been in	60
whom he hath	60
which he would	60
a power of	60
to be such	60
history of the	60
necessary for a	60
were it not	60
this power of	60
judgment of the	60
be done in	60
of the magistrate	60
all men are	60
the earls and	60
for that which	60
as being the	60
there might be	60
then that of	60
is in a	60
not only for	60
during the time	60
which could not	60
it is fit	60
all other things	60
and i think	60
was not a	60
to use the	60
in any of	60
which would be	60
a great council	60
the establishment of	60
edward the third	60
in an estate	60
be said of	60
greatness of the	60
of the words	60
the protection of	60
we find the	60
of their enemies	60
if it should	60
not by any	60
in the election	60
to know what	60
any of those	60
are the same	60
to have done	60
the weight of	60
that shall be	59
also in the	59
that it will	59
in the parliament	59
the members of	59
of the last	59
you would have	59
to know how	59
some part of	59
of the sword	59
and if there	59
from the same	59
the country of	59
of the estates	59
make choice of	59
which they may	59
respect to the	59
are not the	59
the violence of	59
arms against the	59
is necessary that	59
when the people	59
the best of	59
which you have	59
to obey the	59
seen in the	59
to any thing	59
to be king	59
that the government	59
being in the	59
of our kings	59
as we see	59
and may be	59
so far as	59
that the world	59
a very great	59
whom it is	59
spirit of god	59
is most certain	59
to the parliament	59
derived from the	59
which is most	59
they be not	59
so that there	59
the parliament of	59
to him who	59
the effect of	59
and though it	59
is so far	59
for the whole	59
is the christ	59
elected by the	59
any of their	59
which are to	59
of peace and	59
with all his	59
sent to the	59
and that to	59
to whom it	59
them that are	58
force of arms	58
one of their	58
that we have	58
which there is	58
it fell out	58
he hath no	58
the examples of	58
such as he	58
the conclusion of	58
to be called	58
in the most	58
to put them	58
of the late	58
whom they had	58
to have it	58
they may have	58
to the preservation	58
of the league	58
to do what	58
under the command	58
to the commonwealth	58
the king may	58
the civill law	58
which if it	58
the best way	58
reason of his	58
the three estates	58
of other mens	58
members of the	58
with as much	58
would be to	58
our last meeting	58
power over his	58
as they say	58
or else to	58
the romans in	58
among the people	58
that we are	58
be no more	58
office of a	58
of any man	58
we see the	58
of god is	58
knew how to	58
and if this	58
with the french	58
and many others	58
that by his	58
and contrary to	58
and if you	58
are not only	58
of king charles	58
of their lives	58
to do that	58
in a few	58
for no other	58
to the soveraign	58
of the consuls	58
prince of wales	58
may as well	58
the interpretation of	58
great deale of	57
shall shew you	57
to be good	57
for that is	57
that it hath	57
him to have	57
commonwealth of rome	57
they that are	57
see in the	57
the truth is	57
be made to	57
a civil war	57
record of the	57
the one side	57
to the city	57
to doe it	57
by the power	57
to what you	57
which was a	57
the price of	57
of them is	57
those of his	57
was no sooner	57
soon as the	57
who did not	57
of king edward	57
contrary to his	57
before he was	57
and all his	57
there were many	57
all his actions	57
such a thing	57
is better to	57
in the court	57
as the people	57
a way to	57
greater part of	57
yet for all	57
they who have	57
house of austria	57
of the jews	57
that it be	57
of the scripture	57
seems to be	57
the blood of	57
and yet the	57
must be understood	57
them with the	57
right of succession	57
not bound to	57
but there is	57
in which case	57
only for the	57
empire of the	57
and though i	57
which god hath	57
one or two	57
the fortune of	57
who by the	57
power of kings	57
to put a	57
of his estate	57
in case they	57
the words are	57
the corruption of	57
who were the	57
god and man	57
place in the	57
general of the	57
of the supream	57
war against the	57
power over the	56
the mouth of	56
of what they	56
the commons in	56
of that kingdom	56
that upon the	56
of the throne	56
to speak of	56
is to make	56
and make them	56
and in their	56
of king henry	56
but also the	56
a desire of	56
good and evill	56
of the gospel	56
way to the	56
in the senate	56
is a certain	56
let it be	56
and not only	56
and that not	56
as they do	56
to a prince	56
it for the	56
necessary to be	56
take upon them	56
dominion of the	56
for by the	56
and not in	56
councel of the	56
the lives of	56
much as to	56
would be the	56
seemed to be	56
all such as	56
in their power	56
the change of	56
of any one	56
and i will	56
is the true	56
at all to	56
what is the	56
be never so	56
above all things	56
them for their	56
let you see	56
at least to	56
heads of the	56
the eldest son	56
in favour of	56
of this realm	56
a prince of	56
as they ought	56
were not only	56
after his death	56
of god to	56
or that they	56
be the more	56
was by the	56
yet they are	56
it as a	56
the times of	56
if they will	56
and one of	56
ignorance of the	56
a king is	56
that hath the	56
and customs of	56
of the states	56
the lands of	56
who by their	56
know that the	55
because there is	55