This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the people | 1712 |
there is no | 1106 |
out of the | 1083 |
is to be | 1077 |
the law of | 1064 |
not to be | 1057 |
according to the | 1036 |
the power of | 978 |
it is not | 967 |
ought to be | 887 |
as well as | 887 |
law of nature | 828 |
that it is | 824 |
part of the | 810 |
of the kingdom | 747 |
of the king | 671 |
of the world | 647 |
in the world | 633 |
of all the | 633 |
to the end | 632 |
it is a | 626 |
it may be | 626 |
by reason of | 616 |
of the same | 615 |
the king of | 609 |
of the whole | 604 |
to be the | 601 |
the government of | 597 |
are to be | 595 |
and that the | 586 |
of his own | 580 |
one of the | 577 |
the name of | 576 |
the people of | 572 |
that which is | 571 |
that is to | 564 |
the time of | 550 |
which is the | 549 |
that it was | 548 |
of the common | 547 |
the rest of | 541 |
in the same | 540 |
power of the | 532 |
the right of | 528 |
the state of | 526 |
as it is | 517 |
to be a | 509 |
is to say | 508 |
to have been | 499 |
if it be | 499 |
of their own | 491 |
the laws of | 487 |
to the king | 484 |
of the law | 480 |
tenants in capite | 476 |
and in the | 471 |
in the first | 469 |
the nature of | 468 |
and the other | 463 |
the duke of | 456 |
on the other | 444 |
and it is | 441 |
is not to | 440 |
that there is | 429 |
as for the | 426 |
of the church | 426 |
that of the | 423 |
and of the | 420 |
it is the | 413 |
the authority of | 412 |
the house of | 411 |
one and the | 408 |
be able to | 405 |
contrary to the | 401 |
so much as | 400 |
that the king | 393 |
as it were | 387 |
could not be | 387 |
that they may | 385 |
there is a | 385 |
as much as | 383 |
so great a | 382 |
those that are | 381 |
of the state | 381 |
it is to | 380 |
that they are | 379 |
of the city | 377 |
the other side | 377 |
of the prince | 368 |
for it is | 366 |
to the people | 364 |
that he was | 363 |
and the same | 360 |
it was not | 354 |
the death of | 354 |
the will of | 352 |
at that time | 351 |
it would be | 350 |
the end of | 349 |
that they were | 348 |
that he had | 347 |
ought not to | 347 |
as to the | 342 |
that they should | 341 |
and that he | 341 |
the hands of | 341 |
reason of the | 338 |
they are not | 334 |
make use of | 329 |
rest of the | 325 |
by the law | 325 |
a right to | 324 |
the beginning of | 323 |
and by the | 318 |
so that the | 316 |
that in the | 314 |
to make a | 314 |
all the rest | 313 |
i do not | 311 |
which he had | 308 |
in the state | 307 |
of the government | 305 |
and that they | 303 |
and all the | 300 |
the city of | 298 |
as i have | 296 |
that the people | 296 |
of the kings | 296 |
they could not | 296 |
the kingdom of | 295 |
of the romans | 293 |
when they are | 293 |
the title of | 291 |
not so much | 291 |
at this day | 290 |
that he should | 290 |
the most part | 288 |
to be made | 287 |
it will be | 287 |
by the people | 287 |
the end that | 286 |
all of them | 284 |
of a king | 283 |
i have already | 282 |
such as are | 281 |
as in the | 280 |
and not to | 280 |
is in the | 279 |
the preservation of | 277 |
for the most | 277 |
and for the | 277 |
it to be | 276 |
the king and | 276 |
to be so | 276 |
in respect of | 276 |
that he might | 275 |
or at least | 274 |
for want of | 274 |
made use of | 273 |
would have been | 272 |
it is necessary | 272 |
as soon as | 271 |
of those that | 271 |
by the same | 270 |
was to be | 270 |
those who are | 268 |
but in the | 267 |
that they might | 267 |
there was no | 266 |
to the crown | 266 |
it is true | 264 |
in the time | 264 |
as long as | 264 |
he could not | 264 |
but it is | 264 |
king of france | 264 |
to be done | 262 |
the th of | 261 |
of the roman | 261 |
by the king | 260 |
the kingdome of | 260 |
in this case | 260 |
the cause of | 260 |
the same time | 259 |
the first place | 258 |
one of them | 257 |
form of government | 257 |
the consent of | 257 |
the good of | 256 |
or any other | 256 |
those of the | 255 |
the manner of | 255 |
of the great | 255 |
the kings of | 254 |
of those who | 254 |
that he would | 254 |
the greatest part | 253 |
if it were | 252 |
of the nobility | 252 |
the number of | 252 |
state of nature | 252 |
authority of the | 252 |
of henry the | 250 |
in his own | 250 |
of the first | 249 |
the use of | 249 |
consent of the | 248 |
in the beginning | 248 |
but by the | 248 |
that all the | 246 |
them to be | 246 |
and that it | 245 |
the prince of | 243 |
and to the | 243 |
said to be | 242 |
the benefit of | 241 |
if he had | 241 |
to make the | 240 |
at the same | 240 |
to have a | 240 |
they may be | 239 |
there can be | 239 |
on the contrary | 238 |
can be no | 238 |
early english books | 237 |
the example of | 237 |
and this is | 236 |
of the most | 235 |
is not the | 235 |
by his own | 235 |
out of his | 235 |
to be found | 234 |
to his own | 234 |
government of the | 234 |
they were not | 233 |
there is nothing | 233 |
in all the | 233 |
the same thing | 232 |
yet it is | 232 |
as it was | 231 |
by way of | 231 |
and to be | 229 |
as they are | 229 |
there is not | 229 |
if they had | 228 |
greatest part of | 227 |
council of the | 227 |
which is a | 227 |
so far from | 227 |
and the people | 227 |
they are to | 225 |
out of their | 225 |
that he may | 224 |
i will not | 224 |
of his subjects | 224 |
they ought to | 224 |
to do it | 224 |
in time of | 224 |
the election of | 224 |
and the like | 224 |
of the land | 224 |
they should be | 223 |
the liberty of | 222 |
the command of | 221 |
people of rome | 221 |
to make them | 220 |
it is said | 219 |
it must be | 219 |
it cannot be | 218 |
if there be | 218 |
no more than | 218 |
the opinion of | 218 |
that they had | 218 |
according to his | 217 |
where there is | 216 |
to be in | 216 |
it is impossible | 215 |
to the same | 214 |
in regard of | 214 |
the whole world | 214 |
in such a | 213 |
the ruine of | 213 |
it is no | 212 |
the word of | 211 |
a man may | 211 |
of the other | 210 |
this is the | 210 |
according to their | 210 |
to all the | 210 |
the condition of | 209 |
the reign of | 209 |
the church of | 209 |
may be said | 209 |
because it is | 209 |
the people to | 209 |
that there was | 208 |
when it is | 208 |
not at all | 207 |
in the next | 207 |
which is not | 207 |
made by the | 207 |
and therefore i | 207 |
there was a | 207 |
but as for | 207 |
a kind of | 207 |
body of the | 206 |
the common good | 205 |
him to be | 205 |
should not be | 203 |
it is in | 202 |
of the crown | 202 |
it should be | 202 |
some of them | 202 |
which they had | 202 |
in the mean | 201 |
of the earth | 201 |
that by the | 201 |
so much the | 201 |
of the empire | 200 |
the soveraign power | 199 |
but that the | 199 |
not able to | 199 |
in their own | 198 |
of so many | 198 |
it to the | 198 |
so that it | 198 |
some of the | 197 |
is not so | 197 |
that he is | 197 |
by their own | 196 |
of such a | 196 |
the statute of | 196 |
not only to | 195 |
be said to | 195 |
to be understood | 194 |
the great council | 193 |
of the said | 192 |
for the future | 192 |
that if the | 192 |
in all things | 191 |
of the senate | 191 |
is necessary to | 191 |
for the good | 191 |
english books online | 191 |
is the same | 191 |
if they be | 190 |
come to the | 190 |
of the house | 190 |
he would have | 189 |
it is very | 188 |
and such as | 188 |
which may be | 187 |
the mean time | 187 |
ought to have | 186 |
for the same | 186 |
the person of | 186 |
the children of | 186 |
are not to | 186 |
a part of | 185 |
to come to | 185 |
he should be | 185 |
to be taken | 185 |
the whole kingdom | 184 |
of the commons | 184 |
of him that | 183 |
the princes of | 182 |
in order to | 182 |
any of the | 181 |
the common people | 181 |
to their own | 180 |
of a prince | 180 |
of the commonwealth | 180 |
of the th | 180 |
may not be | 180 |
use of the | 180 |
so that if | 180 |
a long time | 179 |
and as for | 179 |
was in the | 179 |
out of a | 179 |
of a common | 178 |
a great deal | 178 |
were to be | 178 |
subject to the | 178 |
those who were | 178 |
it had been | 178 |
the knowledge of | 178 |
the son of | 178 |
of the body | 177 |
the words of | 176 |
of the french | 176 |
the exercise of | 176 |
word of god | 176 |
that a man | 176 |
good of the | 175 |
which i have | 175 |
at the first | 175 |
all the world | 175 |
that can be | 175 |
the reason of | 175 |
he that is | 174 |
no man can | 174 |
not in the | 174 |
whether it be | 173 |
if they were | 173 |
and therefore the | 172 |
which was the | 172 |
to the contrary | 172 |
of edward the | 172 |
they did not | 171 |
well as the | 171 |
he did not | 171 |
and if the | 170 |
and therefore it | 170 |
the case of | 170 |
i think i | 169 |
they would have | 169 |
that they would | 169 |
the king to | 169 |
the force of | 168 |
of his people | 168 |
to make use | 168 |
the lawes of | 168 |
in these words | 167 |
because they are | 167 |
the defence of | 167 |
he would not | 166 |
would not have | 166 |
as appears by | 166 |
the whole people | 166 |
will not be | 165 |
the publick good | 164 |
if he be | 164 |
to the other | 163 |
to be of | 163 |
when he was | 163 |
those who have | 163 |
the truth of | 163 |
the actions of | 163 |
time of the | 163 |
as they were | 162 |
as if they | 162 |
the major part | 161 |
that they have | 161 |
in the case | 161 |
i know not | 161 |
and to make | 160 |
i shall not | 160 |
will of the | 160 |
the holy ghost | 160 |
i think it | 160 |
by vertue of | 160 |
since it is | 160 |
of the nation | 159 |
which is to | 159 |
that he hath | 159 |
part of his | 159 |
every one of | 159 |
those that were | 158 |
in like manner | 158 |
in the year | 158 |
put to death | 158 |
for him to | 158 |
and the rest | 157 |
in the th | 157 |
them to the | 157 |
being able to | 157 |
them in the | 157 |
is that which | 157 |
would not be | 156 |
those things which | 156 |
to the common | 156 |
a short time | 156 |
when they were | 156 |
is not a | 156 |
by all the | 155 |
to the law | 155 |
a man of | 155 |
it was the | 155 |
which they were | 155 |
in this place | 155 |
the one and | 155 |
right to the | 155 |
to the laws | 155 |
necessary for the | 154 |
the form of | 154 |
all sorts of | 154 |
nothing else but | 154 |
for in the | 153 |
the doctrine of | 153 |
the way of | 153 |
one of his | 153 |
laws of the | 153 |
into the hands | 153 |
he ought to | 153 |
the supreme power | 152 |
they were to | 152 |
such as were | 152 |
as he was | 151 |
nature of the | 151 |
in which the | 151 |
the king in | 151 |
many of the | 151 |
together with the | 151 |
for their own | 151 |
that in all | 151 |
be in the | 151 |
the affairs of | 151 |
of the publick | 151 |
of all things | 150 |
but if the | 150 |
might have been | 150 |
for that the | 150 |
the tenants in | 150 |
to the prince | 150 |
lord the king | 150 |
not only the | 150 |
which they are | 149 |
must needs be | 149 |
much the more | 149 |
of the greatest | 149 |
in the end | 149 |
earls and barons | 149 |
with so much | 149 |
and in this | 149 |
though it be | 149 |
in the government | 148 |
house of commons | 148 |
what you have | 148 |
there may be | 148 |
he is not | 148 |
by the laws | 148 |
of so great | 148 |
the execution of | 147 |
parts of the | 147 |
the course of | 147 |
in a short | 147 |
and the king | 147 |
king and his | 147 |
and if they | 146 |
the roman empire | 146 |
therefore it is | 146 |
you have now | 146 |
as if he | 146 |
with all the | 146 |
they would not | 146 |
the first of | 146 |
the people in | 146 |
all the people | 145 |
to the pope | 145 |
which are the | 145 |
the body of | 145 |
the safety of | 144 |
the occasion of | 144 |
for there is | 144 |
to keep the | 144 |
can never be | 144 |
as far as | 144 |
to make him | 144 |
but that they | 144 |
with the same | 143 |
at this time | 143 |
it is that | 143 |
to him that | 143 |
to the great | 142 |
where it is | 142 |
of the enemy | 142 |
which he hath | 142 |
it hath been | 141 |
of the two | 141 |
nor is it | 141 |
if a man | 141 |
him in the | 141 |
is a great | 140 |
in the second | 140 |
he was not | 140 |
at any time | 140 |
and that is | 140 |
of the lord | 140 |
of the laws | 140 |
and that which | 140 |
and he that | 140 |
i doubt not | 139 |
of these two | 139 |
to whom the | 139 |
for if the | 139 |
great deal of | 139 |
the office of | 139 |
kingdome of god | 139 |
that no man | 139 |
the life of | 138 |
all manner of | 138 |
end of the | 138 |
a man to | 138 |
to have the | 137 |
which it is | 137 |
and if it | 137 |
both of them | 137 |
of such as | 137 |
by right of | 137 |
of this kingdom | 137 |
to take away | 137 |
by which he | 136 |
of that which | 136 |
the foundation of | 136 |
for he that | 136 |
in matters of | 135 |
this was the | 135 |
the head of | 135 |
appears by the | 135 |
the same with | 135 |
that i have | 134 |
that it may | 134 |
it was a | 134 |
and if he | 134 |
that the prince | 134 |
the duty of | 134 |
of the soveraign | 134 |
the minds of | 134 |
and that in | 134 |
that he who | 133 |
for the preservation | 133 |
is a thing | 133 |
against the law | 132 |
each of them | 132 |
to such a | 132 |
they might be | 132 |
for the common | 132 |
you your self | 132 |
the author of | 132 |
and it was | 132 |
for them to | 131 |
is but a | 131 |
by which they | 131 |
give me leave | 131 |
they had been | 131 |
be found in | 131 |
the necessity of | 131 |
in this manner | 131 |
the greatness of | 131 |
of the subjects | 130 |
and all other | 130 |
of them that | 130 |
for a prince | 130 |
hands of the | 130 |
act of parliament | 129 |
to those that | 129 |
and not the | 129 |
of the princes | 129 |
he had not | 129 |
the loss of | 129 |
by no means | 129 |
them by the | 129 |
for the people | 129 |
know how to | 129 |
to the state | 128 |
be subject to | 128 |
king of the | 128 |
to those who | 128 |
they are the | 128 |
it might be | 128 |
the people are | 128 |
most of the | 128 |
to be considered | 128 |
it is an | 128 |
of the lords | 127 |
reason of their | 127 |
the forces of | 127 |
the glory of | 127 |
to be observed | 127 |
any of them | 127 |
the advice of | 127 |
of a man | 127 |
the whole body | 127 |
the king had | 127 |
in a manner | 127 |
that in a | 127 |
of the power | 126 |
lords and commons | 126 |
it be not | 126 |
to this purpose | 126 |
the commonwealth of | 126 |
any thing of | 126 |
of the mind | 126 |
the quality of | 126 |
assembly of the | 126 |
king henry the | 125 |
of the clergy | 125 |
i am not | 125 |
that is not | 125 |
the destruction of | 125 |
and when they | 125 |
part of their | 125 |
the spirit of | 125 |
the nobility and | 125 |
respect of the | 124 |
such a one | 124 |
the judgment of | 124 |
in the city | 124 |
the king is | 124 |
the dominion of | 124 |
we are to | 124 |
as well in | 124 |
he may be | 124 |
the administration of | 123 |
of any other | 123 |
he might have | 123 |
it is evident | 123 |
he is to | 123 |
that if he | 123 |
they do not | 123 |
the interest of | 123 |
of the estate | 123 |
in the people | 123 |
as hath been | 123 |
not being able | 123 |
the court of | 122 |
it is plain | 122 |
you will find | 122 |
had not been | 122 |
of the kingdome | 122 |
is not only | 122 |
could not have | 122 |
text creation partnership | 122 |
not to the | 122 |
so it is | 122 |
the reputation of | 122 |
the whole nation | 122 |
that if they | 122 |
of the word | 121 |
they are in | 121 |
of the pope | 121 |
the honour of | 121 |
and that this | 121 |
the sense of | 121 |
it is most | 121 |
there be any | 121 |
knights of shires | 121 |
those which are | 121 |
the same reason | 121 |
major part of | 121 |
but that he | 120 |
by the way | 120 |
the memory of | 120 |
and on the | 120 |
he had been | 120 |
the first is | 120 |
benefit of the | 119 |
of life and | 119 |
for that they | 119 |
in the name | 119 |
of all men | 119 |
to take the | 119 |
to keep them | 119 |
there are many | 119 |
him in his | 119 |
when he had | 119 |
have a right | 119 |
this is a | 119 |
but to the | 119 |
to whom he | 118 |
the assistance of | 118 |
but for the | 118 |
to that of | 118 |
the hearts of | 118 |
to make it | 118 |
in such cases | 118 |
in the midst | 118 |
the place of | 118 |
that which was | 117 |
as not to | 117 |
in the other | 117 |
he would be | 117 |
by the common | 117 |
many of them | 117 |
of them to | 117 |
in case of | 117 |
there should be | 116 |
law of the | 116 |
time of peace | 116 |
the midst of | 116 |
is no more | 116 |
as i said | 116 |
of the duke | 116 |
that every man | 116 |
or by the | 116 |
liberty of the | 116 |
any thing that | 116 |
in the very | 115 |
as they did | 115 |
of any thing | 115 |
law of god | 115 |
of the multitude | 115 |
of their subjects | 115 |
and in a | 115 |
of the war | 115 |
the rights of | 115 |
it in the | 115 |
the help of | 115 |
of the country | 115 |
to the world | 115 |
so that he | 115 |
i have said | 115 |
of the present | 115 |
to defend themselves | 114 |
the act of | 114 |
the advantage of | 114 |
the presence of | 114 |
but such as | 114 |
and the whole | 114 |
for the publick | 114 |
life and death | 114 |
the laws and | 114 |
and if any | 114 |
an act of | 114 |
if the king | 114 |
of this king | 114 |
men of the | 114 |
to be his | 114 |
they should not | 114 |
the causes of | 113 |
the making of | 113 |
king of england | 113 |
that such a | 113 |
go about to | 113 |
of the one | 113 |
of the holy | 113 |
of the old | 113 |
which they have | 113 |
the sons of | 112 |
right of the | 112 |
when it was | 112 |
in the field | 112 |
in the church | 112 |
for div a | 112 |
which cannot be | 112 |
right of nature | 112 |
the lords and | 112 |
person of the | 112 |
notes for div | 112 |
of all other | 112 |
preservation of the | 111 |
as to be | 111 |
that there are | 111 |
the strength of | 111 |
a state of | 111 |
for fear of | 111 |
that the same | 111 |
me leave to | 110 |
kingdom of naples | 110 |
as may be | 110 |
one of these | 110 |
duke of milan | 110 |
it is certain | 110 |
them out of | 110 |
knowledge of the | 110 |
so that they | 110 |
king of naples | 109 |
of the father | 109 |
by means of | 109 |
that which he | 109 |
so as the | 109 |
in a word | 109 |
a man is | 109 |
it was in | 109 |
of the best | 109 |
in the whole | 109 |
no more then | 109 |
law of nations | 108 |
we shall find | 108 |
the history of | 108 |
is nothing else | 108 |
and as it | 108 |
but when the | 108 |
they had not | 108 |
they might have | 108 |
he had a | 108 |
the order of | 108 |
it is manifest | 108 |
name of the | 107 |
that the first | 107 |
they had no | 107 |
a prince to | 107 |
any thing to | 107 |
it would have | 107 |
of the bishops | 107 |
that which they | 107 |
when there is | 107 |
in all his | 107 |
such as have | 107 |
they will not | 106 |
a mind to | 106 |
in matter of | 106 |
when they had | 106 |
did not only | 106 |
them in their | 106 |
of their country | 106 |
him that is | 106 |
of the army | 106 |
city of rome | 106 |
they came to | 106 |
he should have | 106 |
in the hands | 106 |
him and his | 106 |
the first and | 106 |
the possession of | 106 |
as he had | 106 |
if you please | 105 |
after the death | 105 |
for a man | 105 |
is said to | 105 |
as he is | 105 |
of a few | 105 |
based on the | 105 |
to the whole | 105 |
the bounds of | 105 |
great council of | 105 |
in this world | 105 |
defence of the | 105 |
of the three | 105 |
to prove that | 105 |
of those times | 104 |
with the king | 104 |
regard of the | 104 |
so long as | 104 |
by which means | 104 |
of it self | 104 |
with the people | 104 |
of the realm | 104 |
they have not | 104 |
more than the | 104 |
which ought to | 104 |
that we may | 104 |
the people were | 104 |
of his life | 104 |
done by the | 103 |
power of a | 103 |
these are the | 103 |
against the king | 103 |
in point of | 103 |
to the first | 103 |
the same in | 103 |
for a time | 103 |
beginning of the | 103 |
it will not | 103 |
to give them | 103 |
the ambition of | 103 |
not long after | 102 |
for his own | 102 |
and that of | 102 |
he was a | 102 |
the original of | 102 |
and in all | 102 |
and for this | 102 |
to be used | 102 |
in their hands | 102 |
in those times | 102 |
to the church | 102 |
prince ought to | 102 |
that there were | 102 |
he was to | 101 |
themselves to be | 101 |
so that in | 101 |
alexander the great | 101 |
to that end | 101 |
of the right | 101 |
if he should | 101 |
would be a | 101 |
and so the | 101 |
and therefore he | 101 |
as if the | 100 |
power in the | 100 |
is impossible to | 100 |
by this means | 100 |
doubt not but | 100 |
but also to | 100 |
and there is | 100 |
citizens and burgesses | 100 |
lawes of nature | 100 |
great part of | 100 |
have been the | 100 |
the council of | 100 |
the love of | 100 |
of the parliament | 100 |
the prejudice of | 100 |
which the king | 100 |
in the common | 100 |
to be an | 100 |
given to the | 100 |
such things as | 99 |
when they have | 99 |
henry the third | 99 |
made in the | 99 |
the danger of | 99 |
the fear of | 99 |
the way to | 99 |
are not so | 99 |
th of henry | 99 |
in those days | 99 |
to the prejudice | 99 |
so that i | 99 |
a right of | 98 |
of a state | 98 |
was the first | 98 |
king of spain | 98 |
if they should | 98 |
of the subject | 98 |
of all those | 98 |
a multitude of | 98 |
as that of | 98 |
which had been | 98 |
what i have | 98 |
for the benefit | 98 |
church of england | 98 |
if there were | 98 |
should be so | 98 |
he doth not | 98 |
with a great | 98 |
it shall be | 98 |
a great part | 97 |
he had done | 97 |
our lord the | 97 |
to be put | 97 |
the art of | 97 |
the want of | 97 |
in it self | 97 |
part of it | 97 |
a number of | 97 |
matter of fact | 97 |
he tells us | 97 |
not how to | 97 |
it comes to | 97 |
must not be | 97 |
must of necessity | 97 |
are in the | 97 |
it ought to | 97 |
the people have | 97 |
example of the | 97 |
to the publick | 97 |
fit to be | 97 |
the management of | 97 |
and not by | 97 |
they were in | 97 |
as well to | 97 |
he who is | 97 |
when a man | 96 |
themselves to the | 96 |
not of the | 96 |
any part of | 96 |
more to be | 96 |
the rule of | 96 |
the people may | 96 |
part of them | 96 |
of that city | 96 |
you will not | 96 |
or of the | 96 |
the reason why | 96 |
there be no | 96 |
of what is | 96 |
the day of | 96 |
for the king | 96 |
both of the | 96 |
to this day | 96 |
of the rest | 96 |
of a good | 96 |
to the romans | 96 |
they have been | 96 |
i desire you | 96 |
the acts of | 96 |
you may see | 95 |
it were a | 95 |
take up arms | 95 |
in which they | 95 |
but that it | 95 |
not by the | 95 |
words of the | 95 |
in the kingdom | 95 |
with his army | 95 |
there must be | 95 |
of the new | 95 |
have already proved | 95 |
himself to be | 95 |
and to have | 95 |
had not the | 95 |
if it had | 95 |
assent of the | 95 |
opinion of the | 95 |
was the cause | 95 |
in the last | 95 |
children of israel | 94 |
i would have | 94 |
the next place | 94 |
that for the | 94 |
sort of people | 94 |
to be very | 94 |
but that which | 94 |
princes of the | 94 |
of an army | 94 |
not only in | 94 |
and as the | 94 |
by the romans | 94 |
to that which | 94 |
of a city | 94 |
they should have | 94 |
no such thing | 94 |
have power to | 94 |
him to the | 94 |
they would be | 93 |
as they had | 93 |
that he could | 93 |
election of the | 93 |
for this reason | 93 |
in all other | 93 |
are bound to | 93 |
this is not | 93 |
the diversity of | 93 |
and at the | 93 |
the empire of | 93 |
i cannot see | 93 |
to see the | 93 |
by which it | 93 |
to make war | 93 |
of the court | 93 |
or some other | 93 |
of those which | 93 |
in the old | 93 |
with the rest | 93 |
state of war | 93 |
is able to | 93 |
the sight of | 93 |
and by consequence | 93 |
the common law | 93 |
the new testament | 92 |
in that case | 92 |
that there be | 92 |
the punishment of | 92 |
also of the | 92 |
to make their | 92 |
that a prince | 92 |
the commons were | 92 |
in a great | 92 |
i grant that | 92 |
will of god | 92 |
of the place | 92 |
cause of the | 92 |
in the power | 92 |
of a great | 92 |
which he is | 92 |
the king himself | 92 |
the land of | 92 |
they shall be | 92 |
so to do | 92 |
by which the | 92 |
of all his | 91 |
is not in | 91 |
and that by | 91 |
the assembly of | 91 |
to make his | 91 |
that this was | 91 |
from the people | 91 |
oath of allegiance | 91 |
the names of | 91 |
of the ancient | 91 |
at the time | 91 |
it is also | 91 |
is no other | 91 |
whom he had | 91 |
common council of | 91 |
that when the | 91 |
two or three | 91 |
be in a | 91 |
of his country | 91 |
be forced to | 91 |
of this world | 91 |
of our saviour | 91 |
and when he | 91 |
that the whole | 90 |
in so much | 90 |
laws of god | 90 |
number of the | 90 |
a power to | 90 |
who is the | 90 |
constitution of the | 90 |
that part of | 90 |
to be governed | 90 |
and then the | 90 |
if the people | 90 |
that is the | 90 |
they may not | 90 |
to be able | 90 |
safety of the | 90 |
which are not | 90 |
he was in | 90 |
but if he | 90 |
the old testament | 90 |
be done by | 90 |
and that all | 90 |
the chief of | 89 |
and many other | 89 |
they will be | 89 |
of all that | 89 |
he might be | 89 |
by those who | 89 |
and the reason | 89 |
but if you | 89 |
master of the | 89 |
the supream powers | 89 |
him out of | 89 |
for they are | 89 |
any of his | 89 |
those who had | 89 |
to preserve the | 89 |
but he that | 89 |
so much to | 89 |
for the defence | 89 |
up and down | 89 |
and not of | 89 |
to the government | 89 |
but if it | 89 |
were in the | 89 |
of the apostles | 89 |
able to make | 88 |
to all men | 88 |
a great many | 88 |
at the end | 88 |
in the place | 88 |
the space of | 88 |
the same manner | 88 |
by how much | 88 |
in the former | 88 |
and because the | 88 |
the care of | 88 |
the bishops and | 88 |
to be their | 88 |
though they were | 88 |
of this nation | 88 |
in the great | 88 |
there being no | 88 |
know not what | 88 |
that he will | 88 |
the creation of | 88 |
to be true | 88 |
writs of summons | 87 |
from the beginning | 87 |
if he were | 87 |
because it was | 87 |
in this matter | 87 |
it is so | 87 |
was not only | 87 |
to whom they | 87 |
from whence it | 87 |
out of this | 87 |
much as the | 87 |
of his father | 87 |
that those who | 87 |
they have no | 87 |
the assent of | 87 |
keying and markup | 87 |
who had been | 87 |
been able to | 87 |
to the duke | 87 |
is not any | 87 |
things that are | 87 |
the world to | 87 |
the king hath | 87 |
as you suppose | 86 |
all those who | 86 |
could be no | 86 |
it is more | 86 |
it could not | 86 |
nothing but the | 86 |
may be done | 86 |
he should not | 86 |
to know the | 86 |
to give the | 86 |
government of a | 86 |
hath been said | 86 |
of an estate | 86 |
of a commonwealth | 86 |
the other is | 86 |
you have said | 86 |
of god and | 86 |
the romans had | 86 |
that they be | 85 |
when he is | 85 |
to the florentines | 85 |
all that is | 85 |
a prince ought | 85 |
i am sure | 85 |
we are not | 85 |
he had no | 85 |
i said before | 85 |
but it was | 85 |
account of the | 85 |
to any other | 85 |
the father of | 85 |
the breach of | 85 |
was not the | 85 |
then it is | 85 |
the peace of | 85 |
and from the | 85 |
in such sort | 85 |
there is an | 85 |
by the authority | 85 |
the common wealth | 85 |
was not to | 85 |
in the war | 85 |
for which reason | 85 |
thought fit to | 85 |
not to have | 85 |
the good and | 84 |
for all that | 84 |
that i may | 84 |
how much the | 84 |
of one man | 84 |
which he was | 84 |
is the only | 84 |
pray tell me | 84 |
the king was | 84 |
and though the | 84 |
himself to the | 84 |
and those of | 84 |
a matter of | 84 |
in any other | 84 |
which was not | 84 |
so great an | 84 |
that the commons | 84 |
for all the | 84 |
and out of | 84 |
in the reign | 84 |
the reason is | 84 |
that he that | 83 |
an assembly of | 83 |
as by the | 83 |
for the better | 83 |
that not only | 83 |
of his army | 83 |
for it was | 83 |
it by the | 83 |
possession of the | 83 |
of the sea | 83 |
of his power | 83 |
of his kingdom | 83 |
in stead of | 83 |
him by the | 83 |
the two houses | 83 |
to be more | 83 |
i shall shew | 83 |
the practice of | 83 |
after he had | 83 |
not out of | 83 |
and his council | 83 |
not for the | 83 |
are able to | 83 |
that they will | 83 |
can have no | 83 |
all the other | 83 |
that it would | 83 |
the king by | 83 |
the senate and | 83 |
one of those | 82 |
of those things | 82 |
the obedience of | 82 |
by reason that | 82 |
the people and | 82 |
as the king | 82 |
but this is | 82 |
the constitution of | 82 |
or in the | 82 |
take notice of | 82 |
which we have | 82 |
as we have | 82 |
but what is | 82 |
which by the | 82 |
that they could | 82 |
the desire of | 82 |
be understood of | 82 |
power of life | 82 |
the legislative power | 82 |
to such as | 82 |
he will not | 82 |
and when the | 82 |
the heads of | 82 |
to the senate | 82 |
to submit to | 82 |
of the town | 82 |
in any thing | 82 |
is bound to | 82 |
take away the | 82 |
not have been | 81 |
this may be | 81 |
he that hath | 81 |
for this cause | 81 |
as if it | 81 |
long as the | 81 |
that have been | 81 |
without the consent | 81 |
in this point | 81 |
would never have | 81 |
what you say | 81 |
the principles of | 81 |
of his state | 81 |
be sure to | 81 |
to provide for | 81 |
there will be | 81 |
that he did | 81 |
sense of the | 81 |
if they are | 81 |
in such manner | 81 |
acts of parliament | 81 |
that every one | 81 |
name of a | 81 |
and that there | 81 |
command of the | 81 |
found in the | 81 |
into the world | 81 |
men in the | 81 |
have been so | 81 |
from the king | 81 |
out of that | 80 |
edward the first | 80 |
with his own | 80 |
and of a | 80 |
there were no | 80 |
is a very | 80 |
either by the | 80 |
how to make | 80 |
and tenants in | 80 |
no man is | 80 |
the crown of | 80 |
he may not | 80 |
that they who | 80 |
a king to | 80 |
but in a | 80 |
he is a | 80 |
king charles the | 80 |
a piece of | 80 |
which have been | 80 |
and so much | 80 |
be put to | 80 |
if any man | 79 |
to no purpose | 79 |
them from the | 79 |
that is in | 79 |
is the most | 79 |
the commons of | 79 |
which i shall | 79 |
of them in | 79 |
if any one | 79 |
under pretence of | 79 |
up arms against | 79 |
they began to | 79 |
for the time | 79 |
of all their | 79 |
but when they | 79 |
that a king | 79 |
in the house | 79 |
to be had | 79 |
which is in | 79 |
can be made | 79 |
for the first | 79 |
one with another | 79 |
and that if | 79 |
as i shall | 79 |
the estates of | 79 |
the rules of | 79 |
to take it | 79 |
much to the | 79 |
have the same | 79 |
king edward the | 79 |
for if they | 79 |
if this be | 79 |
the matter of | 79 |
even to the | 79 |
nothing can be | 79 |
the ordinance of | 79 |
in his power | 79 |
there was not | 78 |
of the truth | 78 |
and from thence | 78 |
by the senate | 78 |
but of the | 78 |
by the whole | 78 |
in relation to | 78 |
is necessary for | 78 |
most of them | 78 |
to make any | 78 |
was forced to | 78 |
because they were | 78 |
be given to | 78 |
in any case | 78 |
laws of nature | 78 |
was able to | 78 |
and the duke | 78 |
upon the people | 78 |
of the citizens | 78 |
the charge of | 78 |
the nobility of | 78 |
the pope and | 78 |
should have been | 78 |
share in the | 78 |
is no such | 78 |
to enter into | 78 |
a king should | 78 |
but if they | 78 |
so as they | 78 |
if the prince | 78 |
all the princes | 78 |
the people is | 78 |
that all men | 78 |
he hath not | 78 |
of the former | 78 |
in some cases | 78 |
of the second | 78 |
some of his | 78 |
not from the | 78 |
a prince or | 77 |
in which he | 77 |
a prince is | 77 |
the best and | 77 |
up to the | 77 |
but on the | 77 |
in this kingdom | 77 |
of his owne | 77 |
the multitude of | 77 |
by the advice | 77 |
rather to be | 77 |
to dispose of | 77 |
might not be | 77 |
so as to | 77 |
to find out | 77 |
of his reign | 77 |
infinite number of | 77 |
which in the | 77 |
the institution of | 77 |
none of the | 77 |
in a common | 77 |
he must be | 77 |
they come to | 77 |
as also the | 77 |
in a state | 77 |
he shall be | 77 |
so that this | 77 |
the service of | 77 |
of the lawes | 77 |
is the best | 76 |
the favour of | 76 |
to be kept | 76 |
and this was | 76 |
the prince and | 76 |
and those that | 76 |
came to the | 76 |
is due to | 76 |
to the kings | 76 |
man may be | 76 |
is there any | 76 |
of this state | 76 |
in that which | 76 |
can it be | 76 |
the family of | 76 |
was a great | 76 |
to return to | 76 |
may be a | 76 |
the consideration of | 76 |
by force of | 76 |
to be as | 76 |
far from being | 76 |
in the king | 76 |
that the power | 76 |
one that is | 76 |
the romans were | 76 |
at the beginning | 76 |
the supream power | 76 |
to the present | 76 |
on both sides | 76 |
to maintain the | 76 |
as he did | 76 |
that the romans | 76 |
there would be | 76 |
an enemy to | 75 |
was not so | 75 |
in the wars | 75 |
reason of state | 75 |
by the prince | 75 |
to the good | 75 |
the knights of | 75 |
the better to | 75 |
ruine of the | 75 |
the prince to | 75 |
of a family | 75 |
that at the | 75 |
it was to | 75 |
than that of | 75 |
early works to | 75 |
to be given | 75 |
if they would | 75 |
obedience to the | 75 |
it came to | 75 |
were forced to | 75 |
in times of | 75 |
they must be | 75 |
speaking of the | 75 |
the terms of | 75 |
the prince is | 75 |
which is so | 75 |
number of men | 75 |
that are to | 75 |
to which the | 75 |
to resist the | 75 |
laws and customs | 75 |
shall not be | 75 |
said to have | 75 |
in defence of | 75 |
what it is | 75 |
the security of | 75 |
are forced to | 75 |
i may say | 75 |
as well for | 74 |
that it might | 74 |
is as much | 74 |
of the like | 74 |
of god in | 74 |
that may be | 74 |
the common council | 74 |
doctrine of the | 74 |
no more to | 74 |
only to the | 74 |
if you will | 74 |
no right to | 74 |
the succession of | 74 |
or the other | 74 |
of the person | 74 |
he had made | 74 |
and by that | 74 |
and preservation of | 74 |
as in a | 74 |
the other of | 74 |
to defend the | 74 |
the taking of | 74 |
of which he | 74 |
in the kings | 74 |
to any man | 74 |
as the other | 74 |
though i grant | 74 |
that the law | 74 |
the means to | 74 |
is all one | 74 |
there are two | 74 |
it doth not | 74 |
as a man | 74 |
the hand of | 73 |
for if it | 73 |
prince of orange | 73 |
to give him | 73 |
but from the | 73 |
the conquest of | 73 |
upon them to | 73 |
kind of government | 73 |
the king should | 73 |
he was the | 73 |
may very well | 73 |
for that it | 73 |
even in the | 73 |
i have not | 73 |
this kind of | 73 |
and they are | 73 |
and by his | 73 |
not be so | 73 |
were able to | 73 |
able to do | 73 |
to do so | 73 |
necessary to the | 73 |
and therefore if | 73 |
should be the | 73 |
according to that | 73 |
to take up | 73 |
to follow the | 73 |
those that have | 73 |
it is for | 73 |
the power to | 73 |
only in the | 73 |
to shew you | 73 |
in former times | 72 |
of his friends | 72 |
the persons of | 72 |
any such thing | 72 |
as for example | 72 |
if they have | 72 |
use of it | 72 |
and of this | 72 |
to live in | 72 |
and with the | 72 |
in a commonwealth | 72 |
the french king | 72 |
is for the | 72 |
out of italy | 72 |
that which the | 72 |
people of england | 72 |
for all this | 72 |
in a prince | 72 |
of their estates | 72 |
it seems to | 72 |
by this meanes | 72 |
but i shall | 72 |
whole body of | 71 |
the fury of | 71 |
and ought to | 71 |
of the english | 71 |
be taken away | 71 |
the other to | 71 |
and in his | 71 |
of some of | 71 |
for a long | 71 |
the conduct of | 71 |
by the example | 71 |
by knights service | 71 |
not be able | 71 |
there are some | 71 |
be brought to | 71 |
then to be | 71 |
to the enemy | 71 |
the bishop of | 71 |
hence it is | 71 |
at his pleasure | 71 |
of one of | 71 |
to the will | 71 |
to be held | 71 |
they had a | 71 |
what he had | 71 |
the very same | 71 |
the vertue of | 71 |
any of these | 71 |
of our own | 70 |
and for that | 70 |
in the country | 70 |
to be chosen | 70 |
chosen by the | 70 |
the high priest | 70 |
officers of the | 70 |
by the sword | 70 |
the orders of | 70 |
yet in the | 70 |
by any other | 70 |
a wise man | 70 |
the effects of | 70 |
i suppose you | 70 |
but they are | 70 |
a man hath | 70 |
one to another | 70 |
represented either as | 70 |
either as utf | 70 |
came to be | 70 |
is contrary to | 70 |
of his children | 70 |
seem to be | 70 |
to be subject | 70 |
that it should | 70 |
be of the | 70 |
and the more | 70 |
he is the | 70 |
characters represented either | 70 |
ordinance of god | 70 |
a necessity of | 70 |
it was necessary | 70 |
and by this | 70 |
it has been | 70 |
princes of italy | 70 |
marked as illegible | 70 |
for if he | 70 |
is of the | 69 |
the earl of | 69 |
the subjects of | 69 |
of them were | 69 |
no reason to | 69 |
of it to | 69 |
and the most | 69 |
do any thing | 69 |
they have a | 69 |
great number of | 69 |
forms of government | 69 |
is not of | 69 |
it was that | 69 |
in another place | 69 |
at the least | 69 |
the whole city | 69 |
what they have | 69 |
not the same | 69 |
make vse of | 69 |
looked upon as | 69 |
i must confess | 69 |
the greater part | 69 |
act of the | 69 |
that of a | 69 |
what hath been | 69 |
rest of his | 69 |
by little and | 69 |
to the rest | 69 |
which it was | 69 |
the fundamental laws | 69 |
it is now | 69 |
only to be | 69 |
the dignity of | 69 |
to the right | 69 |
the custom of | 69 |
of two sorts | 69 |
to do any | 69 |
like to be | 69 |
as there is | 69 |
it is better | 69 |
little and little | 69 |
as they have | 69 |
may be the | 69 |
that in this | 68 |
of a multitude | 68 |
the testimony of | 68 |
they are so | 68 |
it is therefore | 68 |
to make good | 68 |
presence of the | 68 |
have been a | 68 |
and every one | 68 |
for the present | 68 |
and in that | 68 |
who had the | 68 |
any one of | 68 |
none of them | 68 |
as you may | 68 |
that this is | 68 |
power of making | 68 |
the heart of | 68 |
and of their | 68 |
may be made | 68 |
proceed from the | 68 |
order of the | 68 |
in the presence | 68 |
to give a | 68 |
the cause that | 68 |
the majesty of | 68 |
in what manner | 68 |
with the other | 68 |
they were so | 68 |
and those who | 68 |
power to make | 68 |
according to law | 68 |
in the one | 68 |
for the other | 68 |
the meaning of | 68 |
a person of | 68 |
to make an | 68 |
by the consent | 68 |
an infinite number | 68 |
in the way | 68 |
in the person | 68 |
out of it | 68 |
but also of | 68 |
it can be | 68 |
head of the | 68 |
will be the | 68 |
be governed by | 68 |
to that purpose | 68 |
the wisdom of | 68 |
of this kind | 68 |
soon as he | 67 |
he came to | 67 |
who have been | 67 |
in his hand | 67 |
in the right | 67 |
come to be | 67 |
the account of | 67 |
they have done | 67 |
of the florentines | 67 |
there be a | 67 |
that the kings | 67 |
never have been | 67 |
to prevent the | 67 |
it be true | 67 |
a man that | 67 |
himself in the | 67 |
out of which | 67 |
but not to | 67 |
advantage of the | 67 |
the people had | 67 |
the parts of | 67 |
must have been | 67 |
manner of the | 67 |
of which they | 67 |
then in the | 67 |
the inhabitants of | 67 |
some of their | 67 |
title to the | 67 |
in the third | 67 |
to defend them | 67 |
by the help | 67 |
either of them | 67 |
who have the | 67 |
upon the same | 67 |
he will be | 67 |
prejudice of the | 67 |
over their children | 67 |
by that means | 67 |
of them all | 67 |
in all places | 67 |
i have now | 67 |
to defend it | 67 |
of other men | 67 |
the god of | 66 |
of the true | 66 |
for that he | 66 |
to be feared | 66 |
had the same | 66 |
had a mind | 66 |
for which they | 66 |
people of the | 66 |
no need of | 66 |
so in the | 66 |
due to the | 66 |
the means of | 66 |
of it is | 66 |
chief of the | 66 |
have been made | 66 |
much to be | 66 |
not only of | 66 |
and according to | 66 |
on the one | 66 |
there could be | 66 |
by the name | 66 |
condition of the | 66 |
to take notice | 66 |
either of the | 66 |
pray give me | 66 |
and which is | 66 |
though never so | 66 |
to which they | 66 |
the light of | 66 |
to have their | 66 |
in the roman | 66 |
not to make | 66 |
interest of the | 66 |
that to be | 66 |
of which the | 66 |
but the king | 66 |
that the said | 66 |
for the safety | 65 |
out of any | 65 |
as that he | 65 |
of which i | 65 |
with that of | 65 |
by act of | 65 |
of the chief | 65 |
the face of | 65 |
and some of | 65 |
statute of the | 65 |
and those which | 65 |
this or that | 65 |
which did not | 65 |
and of all | 65 |
things which are | 65 |
the community of | 65 |
might very well | 65 |
for the reasons | 65 |
would be no | 65 |
the difference between | 65 |
as for your | 65 |
long as they | 65 |
that you have | 65 |
by the kings | 65 |
taken from the | 65 |
the same to | 65 |
of the work | 65 |
was divided into | 65 |
and all that | 65 |
and in what | 65 |
as he hath | 65 |
the place where | 65 |
the tyranny of | 65 |
which the people | 65 |
of nature is | 65 |
it was no | 65 |
manner of proceeding | 65 |
such time as | 65 |
to make himself | 65 |
by the right | 65 |
estates of the | 65 |
and that his | 65 |
is nothing but | 65 |
vertue of the | 65 |
they were the | 65 |
and the great | 65 |
true it is | 65 |
be put in | 64 |
for this is | 64 |
have now said | 64 |
should be made | 64 |
left to the | 64 |
up in the | 64 |
the eyes of | 64 |
into their hands | 64 |
if they could | 64 |
use of them | 64 |
the subject of | 64 |
i am of | 64 |
forces of the | 64 |
as that they | 64 |
of a father | 64 |
long as he | 64 |
able to defend | 64 |
author of the | 64 |
but only to | 64 |
as those of | 64 |
of this nature | 64 |
any man to | 64 |
care of the | 64 |
a thing of | 64 |
and therefore they | 64 |
i would not | 64 |
the same is | 64 |
as you have | 64 |
the performance of | 64 |
to them by | 64 |
or that he | 64 |
affairs of the | 64 |
of the family | 64 |
the higher powers | 64 |
the oath of | 64 |
to the very | 64 |
his own will | 64 |
at all times | 64 |
that he can | 64 |
is given to | 64 |
so as it | 64 |
is the cause | 64 |
and power of | 64 |
and such like | 64 |
to be seen | 64 |
of the time | 63 |
of their power | 63 |
before the conquest | 63 |
to defend their | 63 |
th of edward | 63 |
and the common | 63 |
of the blood | 63 |
men to be | 63 |
my self to | 63 |
is the more | 63 |
of the judges | 63 |
most part of | 63 |
two sorts of | 63 |
is so much | 63 |
that they did | 63 |
to those of | 63 |
of the county | 63 |
every man is | 63 |
could never have | 63 |
is one of | 63 |
as well of | 63 |
to be noted | 63 |
of a new | 63 |
put in execution | 63 |
to prove the | 63 |
there are no | 63 |
any thing in | 63 |
in the like | 63 |
where they are | 63 |
the people by | 63 |
depend upon the | 63 |
of such an | 63 |
have no other | 63 |
his own life | 63 |
to be well | 63 |
for the government | 63 |
may be called | 63 |
you please to | 62 |
of his person | 62 |
to every one | 62 |
to them that | 62 |
are said to | 62 |
to which i | 62 |
to do the | 62 |
with the romans | 62 |
this is that | 62 |
other of the | 62 |
not onely to | 62 |
or to the | 62 |
cities and burroughs | 62 |
then any other | 62 |
the perfection of | 62 |
by and by | 62 |
that the most | 62 |
in the middle | 62 |
of their liberty | 62 |
to do with | 62 |
of it in | 62 |
if we will | 62 |
in a city | 62 |
and they were | 62 |
of their king | 62 |
church and state | 62 |
in the new | 62 |
it be a | 62 |
nobility and people | 62 |
dominion over the | 62 |
is subject to | 62 |
and his sons | 62 |
to the nature | 62 |
the holy spirit | 62 |
that the word | 62 |
when he hath | 62 |
the mind of | 62 |
of civil government | 62 |
or else they | 62 |
a thing which | 62 |
a great deale | 62 |
of the gentiles | 62 |
the end they | 62 |
all those that | 62 |
there had been | 62 |
so much of | 62 |
things to be | 62 |
to judge of | 62 |
for as to | 62 |
and to this | 62 |
was made by | 62 |
we do not | 62 |
nor is there | 62 |
are so far | 62 |
it was impossible | 62 |
all the laws | 62 |
they might not | 62 |
them to their | 62 |
if we consider | 61 |
that had been | 61 |
favour of the | 61 |
be taken for | 61 |
supposed to be | 61 |
and he who | 61 |
hath right to | 61 |
at our last | 61 |
the justice of | 61 |
the states of | 61 |
judge of the | 61 |
which a man | 61 |
i cannot but | 61 |
courts of justice | 61 |
they were all | 61 |
war with the | 61 |
to the power | 61 |
is not possible | 61 |
but let us | 61 |
they had done | 61 |
and to take | 61 |
the power and | 61 |
kings of england | 61 |
the authors of | 61 |
of the thing | 61 |
when the king | 61 |
part of a | 61 |
began to be | 61 |
him of his | 61 |
though it were | 61 |
right to all | 61 |
so that you | 61 |
he had the | 61 |
of the will | 61 |
to let you | 61 |
is it not | 61 |
to this end | 61 |
leave it to | 61 |
or else by | 61 |
be obliged to | 61 |
be pleased to | 61 |
to avoid the | 61 |
a king may | 61 |
yet it was | 61 |
family of the | 61 |
the voice of | 61 |
it is but | 61 |
will not deny | 61 |
power and authority | 61 |
by all men | 60 |
thou shalt not | 60 |
consideration of the | 60 |
for which he | 60 |
because of the | 60 |
were sent to | 60 |
is nothing more | 60 |
the first that | 60 |
a king of | 60 |
have been in | 60 |
whom he hath | 60 |
which he would | 60 |
a power of | 60 |
to be such | 60 |
history of the | 60 |
necessary for a | 60 |
were it not | 60 |
this power of | 60 |
judgment of the | 60 |
be done in | 60 |
of the magistrate | 60 |
all men are | 60 |
the earls and | 60 |
for that which | 60 |
as being the | 60 |
there might be | 60 |
then that of | 60 |
is in a | 60 |
not only for | 60 |
during the time | 60 |
which could not | 60 |
it is fit | 60 |
all other things | 60 |
and i think | 60 |
was not a | 60 |
to use the | 60 |
in any of | 60 |
which would be | 60 |
a great council | 60 |
the establishment of | 60 |
edward the third | 60 |
in an estate | 60 |
be said of | 60 |
greatness of the | 60 |
of the words | 60 |
the protection of | 60 |
we find the | 60 |
of their enemies | 60 |
if it should | 60 |
not by any | 60 |
in the election | 60 |
to know what | 60 |
any of those | 60 |
are the same | 60 |
to have done | 60 |
the weight of | 60 |
that shall be | 59 |
also in the | 59 |
that it will | 59 |
in the parliament | 59 |
the members of | 59 |
of the last | 59 |
you would have | 59 |
to know how | 59 |
some part of | 59 |
of the sword | 59 |
and if there | 59 |
from the same | 59 |
the country of | 59 |
of the estates | 59 |
make choice of | 59 |
which they may | 59 |
respect to the | 59 |
are not the | 59 |
the violence of | 59 |
arms against the | 59 |
is necessary that | 59 |
when the people | 59 |
the best of | 59 |
which you have | 59 |
to obey the | 59 |
seen in the | 59 |
to any thing | 59 |
to be king | 59 |
that the government | 59 |
being in the | 59 |
of our kings | 59 |
as we see | 59 |
and may be | 59 |
so far as | 59 |
that the world | 59 |
a very great | 59 |
whom it is | 59 |
spirit of god | 59 |
is most certain | 59 |
to the parliament | 59 |
derived from the | 59 |
which is most | 59 |
they be not | 59 |
so that there | 59 |
the parliament of | 59 |
to him who | 59 |
the effect of | 59 |
and though it | 59 |
is so far | 59 |
for the whole | 59 |
is the christ | 59 |
elected by the | 59 |
any of their | 59 |
which are to | 59 |
of peace and | 59 |
with all his | 59 |
sent to the | 59 |
and that to | 59 |
to whom it | 59 |
them that are | 58 |
force of arms | 58 |
one of their | 58 |
that we have | 58 |
which there is | 58 |
it fell out | 58 |
he hath no | 58 |
the examples of | 58 |
such as he | 58 |
the conclusion of | 58 |
to be called | 58 |
in the most | 58 |
to put them | 58 |
of the late | 58 |
whom they had | 58 |
to have it | 58 |
they may have | 58 |
to the preservation | 58 |
of the league | 58 |
to do what | 58 |
under the command | 58 |
to the commonwealth | 58 |
the king may | 58 |
the civill law | 58 |
which if it | 58 |
the best way | 58 |
reason of his | 58 |
the three estates | 58 |
of other mens | 58 |
members of the | 58 |
with as much | 58 |
would be to | 58 |
our last meeting | 58 |
power over his | 58 |
as they say | 58 |
or else to | 58 |
the romans in | 58 |
among the people | 58 |
that we are | 58 |
be no more | 58 |
office of a | 58 |
of any man | 58 |
we see the | 58 |
of god is | 58 |
knew how to | 58 |
and if this | 58 |
with the french | 58 |
and many others | 58 |
that by his | 58 |
and contrary to | 58 |
and if you | 58 |
are not only | 58 |
of king charles | 58 |
of their lives | 58 |
to do that | 58 |
in a few | 58 |
for no other | 58 |
to the soveraign | 58 |
of the consuls | 58 |
prince of wales | 58 |
may as well | 58 |
the interpretation of | 58 |
great deale of | 57 |
shall shew you | 57 |
to be good | 57 |
for that is | 57 |
that it hath | 57 |
him to have | 57 |
commonwealth of rome | 57 |
they that are | 57 |
see in the | 57 |
the truth is | 57 |
be made to | 57 |
a civil war | 57 |
record of the | 57 |
the one side | 57 |
to the city | 57 |
to doe it | 57 |
by the power | 57 |
to what you | 57 |
which was a | 57 |
the price of | 57 |
of them is | 57 |
those of his | 57 |
was no sooner | 57 |
soon as the | 57 |
who did not | 57 |
of king edward | 57 |
contrary to his | 57 |
before he was | 57 |
and all his | 57 |
there were many | 57 |
all his actions | 57 |
such a thing | 57 |
is better to | 57 |
in the court | 57 |
as the people | 57 |
a way to | 57 |
greater part of | 57 |
yet for all | 57 |
they who have | 57 |
house of austria | 57 |
of the jews | 57 |
that it be | 57 |
of the scripture | 57 |
seems to be | 57 |
the blood of | 57 |
and yet the | 57 |
must be understood | 57 |
them with the | 57 |
right of succession | 57 |
not bound to | 57 |
but there is | 57 |
in which case | 57 |
only for the | 57 |
empire of the | 57 |
and though i | 57 |
which god hath | 57 |
one or two | 57 |
the fortune of | 57 |
who by the | 57 |
power of kings | 57 |
to put a | 57 |
of his estate | 57 |
in case they | 57 |
the words are | 57 |
the corruption of | 57 |
who were the | 57 |
god and man | 57 |
place in the | 57 |
general of the | 57 |
of the supream | 57 |
war against the | 57 |
power over the | 56 |
the mouth of | 56 |
of what they | 56 |
the commons in | 56 |
of that kingdom | 56 |
that upon the | 56 |
of the throne | 56 |
to speak of | 56 |
is to make | 56 |
and make them | 56 |
and in their | 56 |
of king henry | 56 |
but also the | 56 |
a desire of | 56 |
good and evill | 56 |
of the gospel | 56 |
way to the | 56 |
in the senate | 56 |
is a certain | 56 |
let it be | 56 |
and not only | 56 |
and that not | 56 |
as they do | 56 |
to a prince | 56 |
it for the | 56 |
necessary to be | 56 |
take upon them | 56 |
dominion of the | 56 |
for by the | 56 |
and not in | 56 |
councel of the | 56 |
the lives of | 56 |
much as to | 56 |
would be the | 56 |
seemed to be | 56 |
all such as | 56 |
in their power | 56 |
the change of | 56 |
of any one | 56 |
and i will | 56 |
is the true | 56 |
at all to | 56 |
what is the | 56 |
be never so | 56 |
above all things | 56 |
them for their | 56 |
let you see | 56 |
at least to | 56 |
heads of the | 56 |
the eldest son | 56 |
in favour of | 56 |
of this realm | 56 |
a prince of | 56 |
as they ought | 56 |
were not only | 56 |
after his death | 56 |
of god to | 56 |
or that they | 56 |
be the more | 56 |
was by the | 56 |
yet they are | 56 |
it as a | 56 |
the times of | 56 |
if they will | 56 |
and one of | 56 |
ignorance of the | 56 |
a king is | 56 |
that hath the | 56 |
and customs of | 56 |
of the states | 56 |
the lands of | 56 |
who by their | 56 |
know that the | 55 |
because there is | 55 |