Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A37231	ARE men desirous of coming into great repute and esteem?
A37231	But what assurance can the imprudent person have, in asking counsel, that the advertisements he receives are good and faithful?
A57483	VVH ● ther David did well in m ● ● rying a maid?
A57590	Qualem nos pacem vobiscum habituros speremus?
A57590	Whereto the Consul thus replied, Quid si poenam remittimus?
A85018	Are there not many within your Walls, or near them, that in your ears deplore such miseries as ehese?
A85018	If they presume that the rest excluded by them( far more considerable for Birth, Estates, Number, Love of the People, and what not?)
A78780	If the Lord would be extreme to mark what is done amiss, who could abide it?
A78780	Quid utilius potui, quam tot sententias in unum conducere, pulcras, acres,& itame Salus amet, ad Salutem natas generis humani?
A78780	What Widows or Orphans tears can witness against me, the just cry of which must now be avenged with my own bloud?
A58019	And now, since the Great Charter, and Petition of Right, and the many other declarations, what can threaten us?
A58019	But how fatal did he find that innovation?
A57355	By the Ever- renowned Knight Sir WALTER RALEIGH, Published By JOHN MILTON Esq Quis Martem tunica tectum, Adamantina digne scripserit?
A57355	Qualem nos patem vobiscum habituros speremus?
A57355	Whereto the Consul thus replied, Quid si poenam remittimus?
A57360	By the Ever- renowned Knight, Sir WALTER RALEIGH, Published By JOHN MILTON, Esq; Quis Martem tunicâ tectum Adamantinâ dignè scripserit?
A57360	Qualem nos pacem vobiscum habituros speremus?
A57360	Quis innocens esse potest si accusare sufficit?
A57360	Whereto the Consul thus replied, Quid si p ● enam remittimus?
A34820	Of what Validity is a Iudgment pronounced( under a colour of Law) in B. R. against a Charter granted by Parliament?
A34820	To whom can these Grantees forfeit this Charter?
A34820	WHether the Legislative Power be in the King only, as in his Politick Capacity, or in the King, Lords, and Commons, in Parliament Assembled?
A34820	Whether they that did the latter, were not right down Knaves, and whether they that refuse to do the former, be not more nice than wise?
A34820	and who shall take Advantage of the Forfeiture?
A55808	( 1) I''LE not forbear — for who can longer stay When Loyal Muses bid me not delay But nodding promise an auspicious way?
A55808	( 11) Fain would I know eternal Dunces why You hate the Godlike sway of Monarchy?
A55808	( 2) Would you be a Bard Sir, Of any regard Sir?
A55808	And talk''d Sedition over Table- Beer At the Next Sessions streight appear To manage Government''s grand Affair?
A55808	Tell me Religious Roysters, tell me now Why you are so angry when the Organs blow?
A55808	Tell me my Muse for thou knows best — Is it not worth a Jest?
A61533	Did they attend Astraea into Heaven?
A61533	If you aske mee what I mean to trouble the world, that is already under such a glut of Books?
A61533	Nor doth the Victor commonly permit any ventilation of his dictates; for when the body is a slave, why should the reason be free?
A57249	What is it a great Genius does not think possible?
A57249	or himself capable of?
A41311	A Question may be, Whether a Prince be subject to the Laws of his Countrey that he hath sworn to keep, or not?
A41311	And where the Mastery is gained over us by no other force than that of Perswasion, who would forego the pleasure of Obedience?
A41311	And yet of so sweet a Tyranny, who that are under it can complain?
A41311	Arguments so prevailing, who is able to withstand?
A41311	For does he overcome others?
A41311	How many good and innocent Princes should as Tyrants perish by the Conspiracy of their Subjects against them?
A41311	O how many Tyrants should there be, if it should be lawful for Subjects to kill Tyrants?
A41311	Or does he govern in their stead?
A41311	What if a Prince by Law forbid to Kill or Steal, is he not Bound to obey his own Laws?
A41311	Who should He be that could Give the Law, being he himself constrain''d to Receive it of them, unto whom he himself Gave it?
A50955	And as the Law is between Brother and Brother, Father and Son, Maister and Servant, wherfore not between King or rather Tyrant and People?
A50955	Have they not beseig''d him and to thir power forbid him Water and Fire, save what they shot against him to the hazard of his life?
A50955	Have they not hunted and pursu''d him round about the Kingdom with sword and fire?
A50955	How much more justly then may they fling off tyranny, or tyrants?
A50955	To the second that he was an enemie, I answer, what Tyrant is not?
A50955	Which if they ever well considerd, how little leasure would they find to be the most pragmatical Sidesmen of every popular tumult and Sedition?
A50955	or if the Law be not present, or too weake, what doth it warrant us to less then single defence or civil warr?
A41310	An implicite Faith is given to the meanest Artificer in his own Craft, how much more is it then due to a Prince in the profound Secrets of Government?
A41310	Art thou pleased that our upright Laws and Customs be observed, and dost thou promise that those shall be protected ● nd maintained by thee?
A41310	Had the Patriarchs their Power given them by their own Children?
A41310	Here I would fain know who shall judge of this lawful Cause?
A41310	Is there any Example of it ever found in the Whole World?
A41310	It may be demanded what becomes of the Right of Fatherhood, in Case the Crown does escheate for want of an Heir?
A41310	Was a General Meeting of a Whole Kingdom ever known for the Election of a Prince?
A41310	What can a Heathen say more?
A41310	When the Jews asked our Blessed Sa ● ur, whether they should pay Tri ● e?
A41310	Whether doth it not then Devolve to the People?
A43978	Beleeve you that I am able to do this?
A43978	Beleevest thou this?
A43978	For what is more ordinary then reproaches of those that are rich, towards them that are not?
A43978	How can He or They be said to be subiect to the Lawes which they may abrogate at their pleasure, or breake without feare of punishment?
A43978	How then shal the Scriptures be fullfilled, which say, that it must be so?
A43978	The Eunuch said, Here is Water, what doth let me to be baptized?
A43978	The Keeper of the Prison, fell down before Paul and Silas, and said, Sirs, what shall I do to be saved?
A43978	Then sayd they unto him, what shall we do, that we might work the works of God?
A43978	When one saith, I am of Paul, and another, I am of Apollos, are ye not carnal?
A43978	Why seest thou the Mote that is in thy Brothers eye, and seest not the Beam that is in thine own eye?
A43978	Why therefore may not men that foresee the Benefit of Concord, continually maintain the same without compulsion, as well as they?
A43978	hath be not spoken also by us?
A43978	in these words, VVhat hath the Lord spoken but only by Moses?
A43978	or S. Paul so perfect a Christian presently upon his Conversion?
A43978	or how could the good Thief be thought sufficiently catechized upon the Crosse?
A43978	or of those that sit in place of Judicature, towards those that are accused at the Bar?
A43978	saith, that His Yoke is easie, should require a matter of that difficulty?
A41308	An implicite Faith is given to the meanest Artificer in his own Craft, how much more is it then due to a Prince in the profound Secrets of Government?
A41308	Art thou pleased that our upright Laws and Customs be observed, and dost thou promise that those shall be protected and maintained by thee?
A41308	Do we not find, that in every Family, the Government of One Alone, is most Natural?
A41308	For indeed, it is the Rule of Solomon, that We must keep the King''s Commandment, and not to say, What dost Thou?
A41308	Had the Patriarchs their Power given them by their own Children?
A41308	Here I would fain know who shall judge of this lawful Cause?
A41308	Is there any Example of it ever found in the Whole World?
A41308	It may be demanded what becomes of the Right of Fatherhood, in Case the Crown does escheate for want of an Heir?
A41308	Was a General Meeting of a Whole Kingdom ever known for the Election of a Prince?
A41308	What can a Heathen say more?
A41308	When the Iews asked our Blessed Saviour, whether they should pay Tribute?
A41308	Whether doth it not then Devolve to the People?
A57692	But what is this to our case?
A57692	If his Heirs be not his Successours, how doth that Oath binde?
A57692	Indeed how can it be otherwise?
A57692	Is it not a mans undoubted right to have his lawfull Heirs succeed him in his lawfull enjoyments?
A57692	There is in the solemne League and Covenant, that which engageth to another Government, and then what forbids obedience to this?
A57692	is there yet no bond will hold us?
A57692	nay, if he had not been looked on as the rightfull successour, why should the souldier primo intuitu salute him by the name of Emperour?
A50322	Any envy oppose him?
A50322	Any people deny him obedience?
A50322	Are ye minded to proceed by way of cruelty against those that have yeelded, and are vanquish''d?
A50322	Being ask''d by onu, what he should do to gaine a good esteeme?
A50322	Being ask''d how Caesar dyed?
A50322	Being asked, when it was best to eate, to preserve the health?
A50322	Being asked, whether he never thought to become a Fryer to save his Soule?
A50322	But to return to the point, what kind of men are the more hurtful in a Republick?
A50322	But what need we go to Capua and Rome for examples, having store enough at Florence and in Tuscany?
A50322	Castruccio said, Is this your King good or bad?
A50322	From whence proceeds it, that of the changes from liberty to slavery, and from slavery to liberty, some are without blood, others exceeding bloody?
A50322	Nam si etiam nunc sub umbra faederis aequi servitutem pati possumus,& c. Tentastis patientiam, negando militem; quis dubitat exarsisse eos?
A50322	Quid si poenam remittimus vobis, qualem nos pacem vobis cum habituros ● spere mus?
A50322	To an envious man that laughd, he said, Laughst thou because thou art well, or because another suffers evill?
A50322	Vides tu Aule Corneli cacumen illud supra hostem?
A50322	When he was neare death, one asking him, how he would be buried?
A50322	Whereunto the Consul answerd, What if we remit you your punishment, what peace shall we hope for with you?
A50322	Who is it that feels not, when any part fails, the whole is in disorder?
A50322	Wilt thou O Prince with these Cittadels curb thy Citizens?
A50322	Would any gates be shut again him?
A50322	Would not every Italian fully consent with him?
A50322	and he answering that he was good, Castruccio reply''d, Wherefore then should I be afraid of those that are good?
A50322	and who besides the other errors they run into( whereof we have formerly spoken enough) serve themselves of either mercenary or auxiliary soldiers?
A50322	and who sees not likewise, when any part of the body drawes unto it more then its proportionable nutriture, that the whole pines thereupon?
A50322	or wilt thou whether Prince or Commonwealth that thou art, bridle a City thou hast taken by war?
A30645	And in this State, Madam, why should they have made wars against themselves?
A30645	Can we finde out no way to shew you a Roman Consul?
A30645	Did they so sensibly agitate on the spirits of men?
A30645	Do you believe, that at this day there is anywhere any fragments to bee found of those Letters written to Cleopatra?
A30645	How a Nod of his head keeps all the World in their duty?
A30645	How his presence onely establisheth Order, and drives away Confusion?
A30645	How many expedients did he propose to himself to facilitate his designes?
A30645	How many platforms hath he made to raise his works?
A30645	How many thrones hath hee drawn out of those businesses he hath had to dispatch?
A30645	How should he bee a pensioner to Mark Antony, had he not accepted all kind of Augustus his favours?
A30645	How would your modest conversation touch his minde?
A30645	I am confident you would see one of those people?
A30645	If to day I were your Favorite, who could assure you but that to morrow I might be your Master?
A30645	Is it not far a more noble thing then the unworthy prosperity of the happy?
A30645	Is it possible that the Heaven and the Sun of Rome, should have so much force and so much vertue?
A30645	Is there no safer and more innocent means, then that of Magick, to bring him whole from the place where he is?
A30645	Observe how with his Eys he leads the whole Army?
A30645	Our Salust is but a part of that Salust which your Fathers had: Where is the second Decad of Titus Livius?
A30645	Were they so absolutely necessary to make them good company?
A30645	What a glory would he receive to have som of your Audiences?
A30645	What a pleasure you would take to learn his History from himself?
A30645	What would not this angry old man have done had he had his eyes, and the rest of his body at liberty?
A30645	Where are his Civill Wars?
A30645	Where are those of Asinius, Pollio and Crematius Cordus, which were Master- pieces of the Roman Liberty and Eloquence?
A30645	Would he not have deposed Pyrrhus, and interdicted him his Kingdome far from relinquishing by Treaty an inch of Land in Italy?
A30645	Would hee not have beaten those which hee was content to chide onely?
A30645	why should they give themselves a prey to a distemper worse then Hannibal, and more cruel then Africa?
A30645	why should they have sought enemies in their owne bowels?
A16264	A thing in it selfe so exorbitant, it is meere ignorance to desire the same to be more violent?
A16264	And do I carelesly sleep, while these disorders abound among my learned Fraternitie?
A16264	And who doth not here see his fraud, as if we were so simple in beleefe, and knew not how to diue where his thoughts tended?
A16264	Are not we sufficiently choked and made perfect of his cunning deuices?
A16264	But shall we aduenture to put our hands to hinder these disorders so far remote from our professions?
A16264	But what security doe wee see in th ● se propounded Treaties?
A16264	For what shame will redound to that Physitian, whose Patient happens to die with his Recipe still in his body remaining?
A16264	I but( said Almonsor then) the Milanesi how are they intreated?
A16264	In what manner hath hee dissipated and confounded our Enemies Counsels by the sodaine death of Henry the fourth?
A16264	Now that these suspitions are vanished, and that( ay me, why doe I not blush to speake it?)
A16264	Shall we for friuolous suspicions of remote dangers contemne liuely and assured hopes?
A16264	Shall we like so many blind bayards, endeuour to stop bottles so crackt and cleft, and by that meanes let all the wine to spill about the roome?
A16264	Therefore let me demand of you, I pray, who be those good men and those wicked?
A16264	To what purpose then for the rooting out of Vias should we open a window in mans heart, as Thales would fain ● perswade his Imperiall Maiestie?
A16264	What will it then boot one of our Senators to bewray the secrets of our State to his owne hindrance and perpetuall dishonour?
A16264	Wherefore should we vndertake that most painefull charge and taske for the diuiding of the vast wide world into equall parts, as Solon proposed?
A85713	Alphonsus, King of Arragon, being demanded what Subjects of his he most tenderly affected?
A85713	And if so among them, how will the true Religion prevail among us that are Christians?
A85713	And indeed, how can it enter within the lists of possibility for a man to perswade other men to be vertuous, when he himself is vicious?
A85713	And indeed, who can with greater wisdom decide a cause or controversie?
A85713	And what firm Edicts and good Laws will there be enacted by them for the publick benefit and good of the Kingdom?
A85713	And who would not blame Lisander?
A85713	Aristides being astonished at his earnest and strange request; asked him, Whether any man could ever say he had injured any person?
A85713	Did Diogenes, Zeno, or Epictetus ever deserve to sit at the Helm of State?
A85713	During the usurpation of this same hellish Tyrant, what a Chaos of confusion bespread the face of the whole Nation?
A85713	Hath not the Politick Monck, Noble Massey, and Loyal Montross, been singular and almost unimitable for their Policy, Valour, and Magnanimity?
A85713	How like a senseless body did the Nation lie, during this strange unheard- of Government?
A85713	How was all the Land benegroed with more than the Egyptian darkness of persecution?
A85713	If ever there was a Tower of Babel, sure it was here then; for what could be said of England more justly, than that it was a Land of Confusion?
A85713	Is not this the humour and disposition of your philosophical crew?
A85713	John Grimefield?, annexed.
A85713	Nor was it a wonder; for how can the Members live without their Head?
A85713	Now when so many well- qualified Heroes are bound up together in Council, what a Constellation of Vertues will shine and appear there?
A85713	Now, if any man demand, What a Common- wealth is?
A85713	Now, they that differ about the summum bonum, do they not dissent in the substance of Philosophy?
A85713	The Orthodox Clergy were dis- respected, calumniated, reviled, imprisoned, and executed, what not?
A85713	The People were rob''d of all Laws, Rights and Priviledges, and sometimes of their Lives; whilst he, like a Tyrant, insulted with a Quis contradicet?
A85713	The indigent Traveller shall sing before a Qui va la?
A85713	Was not Agathocles from a Potter advanced to the Throne?
A85713	What Heroes were Romulus, Tullus, Hostilius, Tarquinius Priscus, and the whole Race of the Romans, more than others?
A85713	What discourse can such a one make concerning Counsel, Justice, Fortitude, Temperance, or Wisdom?
A85713	What man can be so inhumane, that would not rather remove the cause?
A85713	Whenas, who can expect concord or mutual love between Subjects, when Magistrates are disagreeing and at variance?
A85713	Which of all the Philosophical Sects shall our Common- wealth be guided by; the Platonist, Peripatetick, Stoick, Cynick, or Epicure?
A85713	Who can but admire the constancy of Cato?
A85713	Who therefore may be termed noble?
A85713	Who would not rather provide corn for the poor, than through the want thereof force them to turn Robbers, and send them to execution for it?
A33236	125) can those be the properties of just and rational Iudicature?
A33236	79) that Moral Philosophy is nothing else, but the science of what is good and evil, in the conversation and society of mankind?
A33236	And can we believe, that those stupendous men had no talent by nature above others?
A33236	But how shall he believe in his heart if he be depriv''d of the New Testament?
A33236	But if it be by the permission of God, why is it natural, and therefore no Miracle?
A33236	But what if they refuse to give; must the Common- wealth perish, and every man in it, whose defence the Soveraign hath undertaken, and is bound to?
A33236	But where are those Maxims to be found which Mr. Hobbes declares, and publishes to be the Laws of Nature, in any other Author before him?
A33236	Can he defend them any other way, then by their own help, with their own hands?
A33236	Hast thou eaten?
A33236	Hath not God frequently permitted the Devil to do Miracles?
A33236	He sees men will ask,( and it is not impossible they can avoid it) Where, and When such power hath by Subjects bin acknowledg''d?
A33236	How many Converts would that secret, and reserv''d belief and confession have produc''d?
A33236	How will he justifie the prevarication and falseness, in saying, he doth not believe that, which in his heart he d ● th believe?
A33236	I do not say forfeit the trust, as if the Soveraignty were at an end, but break that trust, violate that justice he should observe?
A33236	If St. Paul had bin to be Iudg himself of what he said, what needed he to have quoted any places of Scripture to prove his doctrine?
A33236	Is not this mere fancy without any reason?
A33236	O quam contemta res est homo, nisi supra humana se erexerit?
A33236	That all men that mediate Peace be allowed safe conduct?
A33236	Who can desire a more gracious Soveraign?
A33236	Who can expect a more blessed condition?
A33236	and again, take away the Civil Law, and no man knows what is his own, and what another mans?
A33236	and he that made the ear, not hear?
A33236	and how are they like to assist him, when they have nothing to defend but his power to make them miserable?
A33236	and if he do''s wilfully decline those Rules, doth he not break the trust reposed in him?
A33236	and must not all the confusion imaginable attend such a mutation?
A33236	controul it by such an instance as would be little less then Blasphemy to repete?
A33236	quo nemore unquam Expiravit aper majoris dentibus apri?
A33236	that by the Law of Nature every man is bound to acknowledg other for his equal by nature?
A33236	whether the confess''d possibility of such a danger be fit to be secur''d and prevented by such a remedy?
A52855	And what is the reason, but because the Lords themselves at that time represented all their Tenants( that is, all the People) in some sort?
A52855	But because you ask me how we would perswade the King to this?
A52855	But did ever any of them, excepting Dionysius, leave it to his Son?
A52855	But does your Government permit, that in case of a disagreement between the King and his Parliament, either of them may raise Arms against the other?
A52855	But how comes it to pass that other Neighbouring Countries are in so settled a State in respect of England?
A52855	But if you divest the King of these Powers, will you have the Parliament sit always to Govern these Matters?
A52855	But if you would not have the people in such a case, take the Duke of Monmouth for their Head, what would you have them do?
A52855	But pray, Sir, have not the House of Peers a Negative Voice in all Bills?
A52855	But pray, before you do so, Inform us something of the Roman Emperours: Had they the whole Dominion or Property of the Lands of Italy?
A52855	But would you have none to manage State- Affairs, none Imprisoned for secret Conspiracies, and kept till they can be fully discovered?
A52855	But would you have our people do nothing then, if the King should be Assassinated, or die of a natural death?
A52855	But, Sir, since the business is come to this Dilemma, why may not the King ask more Power of the Parliament, as well as they of him?
A52855	But, to be a little more serious, pray tell me how you will induce the King to give up so much of his Right as may serve your turn?
A52855	Can they resist the Prayers, or the Curses of their Fathers, Brothers, Wives, Mothers, Sisters, and of all Persons wherever they frequent?
A52855	Do you intend that the Council for chusing Officers shall Elect them of the King''s Houshold, that is, his Menial Servants?
A52855	Do you think we have not reason, in such a subject as this is?
A52855	Have the Gentlemen there, who are the Party governing, the possession of the whole Territory?
A52855	Have you rested well to Night?
A52855	How can that be, I beseech you, Sir?
A52855	How inconsistent is this Tribunal with all that hath been said in defence of our rights, or can be said?
A52855	I wonder why you should think that possible?
A52855	Is there, or ever was there any such Tribunal in the World before, in any Countrey?
A52855	Pray, Sir, when do you leave the Town?
A52855	Pray, how did they acquire these Lands?
A52855	Sir, I can not comprehend you, may not Historians Write a History of Matters done before they were born?
A52855	Sir, I wonder how you come to pass over the Consideration of Paternal Government, which is held to have been the beginning of Monarchies?
A52855	Sir, You have made us a very absolute Prince; what have we left us?
A52855	Some other Cause would have been the Ruine of it, what think you of a Foreign Conquest?
A52855	WEll, Sir, how is it?
A52855	Well, Sir, pray let me ask you one thing concerning Venice: How do you make out your Imperium fundatur in dominio there?
A52855	What, Doctor, you stay to Consult about the Convalescence?
A52855	Would you have the Parliament make War with him again?
A52855	do''s not your own Church hold the same?
A52855	does their Property remain the same it was, or is it come into the hands of the Prince?
A52855	how come they not to be obliged to use it for the Publick Good?
A52855	if the King have all this Power, what do our Liberties or Rights signifie whenever he pleases?
A52855	was it not here by the Charitable donation of pious Christians, as it was elsewhere?
A52855	what do the Parliament- men say to it?
A52855	would you have such Prerogatives abolished, or placed elsewhere?
A45694	And when Azariah, with fourscore valiant Priests, thrust out Vzziah, their lawful King, out of the Temple?
A45694	And when King Charles the First assisted them with Men from England?
A45694	And when King Charles the First, and the Bishops and Clergy of England assisted the Protestants of France?
A45694	And when Mattathias slew the King''s Commissioner, for compelling Men to Idolatry?
A45694	And when Queen Elizabeth assisted the Hollanders against their lawful Soveraign?
A45694	And when Saul''s Subjects swore that Saul should not kill Jonathan; and they rescued him that he died not?
A45694	And when he commanded the Door to be shut, and the Messenger to be held fast who was sent for his Head by the King of Israel?
A45694	And when she assisted the Protestants of France, against their lawful Soveraigns Charles the Ninth, and Henry the Third?
A45694	And when the Children of Israel slew Amasiah, their lawful King, for his Idolatry, without any appointment in Scripture, or prophecy of his Downfal?
A45694	And when the Primitive Christians destroyed Julian''s Idolatrous Temple in his Reign?
A45694	And when the Protestants Austria took up Arms, Anno 1608, against Matthias King of Hungaria, for denying them the free Exercise of their Religion?
A45694	And when the Protestants joined with him upon his Arrival?
A45694	Can it be thought that God gave him an Absolute Authority of Life and Death over Man, who had not Authority to kill any Beast to satisfy his Hunger?
A45694	Children, obey your Parents,& c. If Paternal Authority be an absolute Authority, I ask, Whether it be in the eldest of the Family?
A45694	For if the King is not obliged to govern by those Laws that they make, to what purpose are the People to obey such Laws?
A45694	He afterwards breaking his Oath and Promise, the Barons said, What shall we do with this wicked King?
A45694	How could Adam be an Absolute Monarch, when God gave him the Herbs but in common with the Beasts?
A45694	If Noah was Heir to Adam( I ask) which of Noah''s Sons was Heir to him?
A45694	If a Government( say some) may be disturbed for any unlawful Proceedings of the Governour, or his Ministers, how can any Government be safe?
A45694	Is it not as reasonable to believe, that God would have cursed Adam if he had killed his Son Abel, as Cain for killing him?
A45694	Is it not reasonable and just I should have a right to destroy him who threatens me with Destruction?
A45694	Then how can it be a Sin in a Nation to free themselves from an idolatrous and oppressing King?
A45694	Then is it not better to obey the Laws, rather than the King?
A45694	What is a Father to a Child more than another Person, when he endeavours to destroy him?
A45694	Where was the Doctrine of Passive Obedience when the Edomites revolted from Jehoram, and made themselves a King?
A45694	Where was the Doctrine of Passive Obedience, when Elisha prayed for Blindness to come upon those who were sent by the King of Syria to fetch him?
A45694	Where was the Doctrine of Passive Obedience, when the Lutheran Churches defended themselves against the Emperor Charles the Fifth?
A45694	Who can obey the King violating the Law?
A45694	Who will or can refuse to give Aid to the Law when infringed?
A45694	With what Face can any Man assert that Passive Obedience, without reserve, is the Doctrine of the Gospel?
A45694	With what Folly and Ignorance do some assert, That the Kings of England are Absolute, as proceeding from William the Conqueror?
A45694	With what Ignorance do some assert, that Adam was an Absolute Monarch, and that Paternal Authority is an Absolute Authority?
A45694	and that Adam had a Monarchical, Absolute, Supream, Paternal Power?
A45694	and that all Kingly Authority is a Fatherly Authority, and therefore irresistable?
A45694	and that no Laws can bind the King, or annul this Authority?
A45694	for that the Father of a Family governs by no other Law than by his own Will, and the Father is not to be resisted by his Child?
A45694	if so, Whether a Grandfather can dispense with his Grand- Child''s paying the Honour due to his Parents by the fifth Commandment?
A01075	Doe you desire a brighter displaying of the illustrious maiestie shining in soueraigntie?
A01075	Haue we not had within this one land of England, the hideous Heptarchie of seuen heads at once?
A01075	If but a thorne haue pricked the foot, how doth the eye seeke to spie it out?
A01075	If vppon some displeasing occasions his anger be enkindled, shall any Zeno dare to say of him( as of the soule) That hee is all fire?
A01075	Shall the foot be permitted to partake in the point of preeminence with the head?
A01075	What artificiall deuices will hee not find out, and that with his extremest cost, to grace and set forth the comlinesse of his face?
A01075	What contestations or accusations by streining all the strings of art, can reach the height of so heinous and most abhorred conspiracies?
A01075	What( though neuer so passionate) exclamations can raise sufficient admiration of Treasons so damnable?
A01075	Will you yet see farther the soueraigne vertue of the Soueraigne power, in all and euerie the parts of the State?
A01075	and yet hideth for verie shame some other parts vnfit and vnworthie of producing to open aspect?
A01075	how doth the hand bestirre him to draw it out?
A01075	how doth the head contriue to worke it out?
A01075	must not the bodie in that case either be diuided by alotting of one side to the one, and the other side to the other head?
A01075	nay more, admit he be thereby but a little troubled, and not endamaged at all, yet will he not( for that trouble onely) seek redresse thereof?
A01075	nay, that bee noysome, pernitious, combersome, and contrarious thereunto?
A01075	or else be wholy disseuered by a promiscuous and contentious shufling of the seuerall sinewes, forces, and operations from each head proceeding?
A01075	or if the heart should at his pleasure withhold or take away the nourishment of bloud, that giueth sustenance& substāce to the whole body?
A01075	or were it seemlie for the head, leauing his state, to abase himselfe to a toyle manibus pedibusque in the trading businesses?
A01075	statin an non?
A01075	what vse can there be of any aggrauating or amplifying, when the plainest tale that can be told, may be thought to be but an Hyperbole beyond beliefe?
A06425	10 What need I speake of obedience, nurse of the order obserued amongst them?
A06425	8 But how happeneth it then( will some say) that the Turkes haue euery where gained the victorie by multitude?
A06425	And lesse how could so many nations be held within compasse of feare and obedience without the feare of ordinary armes?
A06425	And must we sit idle with crossed armes whilest the cruell flames of this infidels tyranny burne and consume the houses of our neighbours?
A06425	Haue not the French more then once conquered the duchy of Milan and the kingdome of Naples, and that as a man may say almost in a moment?
A06425	If that were not, should wee haue so many murtherers, falsifiers, sacrilegious persons and men giuen ouer to all reprochfull vices?
A06425	If we will descend to particulars, was there euer Prince that had better meanes to conquer the Turke then Charles the fifth?
A06425	Ladislaus King of Polonia, was he not ouercome at Varna through the disorders of the Bishops of Strigonia and Varadin?
A06425	Spaniards, who crying after their paie ouerran and made spoile of all the country?
A06425	The French, haue they not euermore faithfully serued their king against strangers?
A06425	The Roman armies, how fortunate were they whilest they had continuall warre, atchieuing all their interprises in a manner as they could wish?
A06425	What enmities were euermore cruelly exercised with fire and sword then those our ancestors and we our selues haue seene betweene France and Spaine?
A06425	What haue beene the souldiours they haue had through whose valor they haue aduantaged themselues by so many memorable victories?
A06425	What malice was euer more deepely rooted then that of the two Kings?
A06425	What more strange impertinency can there be then that of their Alcaron?
A06425	What shall we speake of the ouerthrowe of the same Sigismond which hapned some few yeeres after?
A06425	What was it that wrought the reuolt of the Flemings?
A06425	Whereto may we impute the miserable losse of Nicapolie, but to the disordinate rashnesse of the French, who serued at that time in the armie?
A06425	Who is not without his part of feare to discontent some in contenting others?
A06425	Without seeking any further, haue we not the French for example?
A06425	Would you know how?
A06425	but after their victories, who more insolent and vnsufferable?
A06425	came it not to passe by meanes of the disordering of his infantery?
A06425	if thereby they did not reape some temporall commodity?
A06425	what occasion can all of them finde more goodly then this to attaine to an immortall glory?
A06425	wherefore serue all those heapes of treasure which the Princes of Lombardy amasse, one in enuy of an other?
A06425	whereupon will those so mighty Princes of Germany and the Imperiall townes spend their reuenues and incomparable riches?
A06425	who can without shame denie that an armie doth not rather obey the voice and command of their Captaine, then the Captaine of his armie?
A43118	1302?
A43118	And our Great King, so Vigorous, so Powerful, so Wise, shall not he dare to undertake it, for fear of vexing the Pope and the Monks?
A43118	And what other do our Kings, in acknowledging the Spiritual Power of the Pope, but own themselves his Subjects in Temporals?
A43118	And what would they have done, if these Bulls had brought the Sentence of Deposition against the King?
A43118	And who can think it strange if they labour to heighten that Monarchy of which they make a Party?
A43118	And why, I pray, has not the King the same Sovereignty in France, that the Emperor Constantine, and the Emperor Charlemaigne enjoy''d?
A43118	But did they not violate it themselves by the War of Languedock, that other of Sevennes; and again by that of Rochelle?
A43118	But what difficulties were there not of necessity to be overcome for a full attainment of their end?
A43118	But what reason is there that they who pay so willingly Tribute to the Pope, should make so great difficulty in paying to the King?
A43118	But( some may object) Would you have the King judge in Spirituals?
A43118	Did not He beseech the Emperor to invest a person he had recommended?
A43118	Did not these Sovereigns altogether call and dissolve those Synods of Bishops at pleasure?
A43118	Finally, how can the one or the other, take care of the Affairs of an House, being altogether unexperienced?
A43118	For what pretext will they have to complain, or be discontented?
A43118	For what will not Counsellors do to obtain a Commission to preside?
A43118	For, what are so many different Officers in one and the same Town good for?
A43118	For, what would not the Son of one of these personal Marquesses do, to prevent falling from that degree of Honour which his Father had?
A43118	Have Kings Eyes to see their Rights, and have they no hands to maintain them?
A43118	How can the Parents give them, what they as yet have not themselves?
A43118	How many Cabals?
A43118	How many Complottings; and in truth, Wars, are kept on foot by so many different agitations?
A43118	How many Isralites did He cut off in the Wilderness, to save the gross of the People?
A43118	How many persons of our Nobility will forsake you, some by Treachery, others through weakness?
A43118	I would gladly ask the Noble Marquess, Where were then the honest French?
A43118	If( says he) the Apostle has establisht this Law whilst the Princes were Pagans, how much more ought this to be done under Princes that are Believers?
A43118	Indeed to how many Ills are Elective Kingdoms exposed?
A43118	Is it not because they believe they owe all to the Pope, and nought to the King?
A43118	Is there a Monarch in the World, whose just power is more absolute, than that of our King?
A43118	It hath been a question offer''d to debate, Whether Traffique in France should be managed by the Subjects, or by Forreigners?
A43118	It hath been long in dispute, whether it be good to alter Publick Laws?
A43118	King Glotharius speaks thus to the Inhabitants of Tours, Have not I commanded that the Priest Cato be made a Bishop?
A43118	On the other hand, can it be affirmed, that our Legislators wanted Wisdom, or did not sufficiently shew it in making the Laws?
A43118	Or where is the Minister that ever broacht such Doctrine to his Flock, to kill their King, which your Spiritual Fathers have so often done?
A43118	The Concords of our Kings with Rome, and their pragmatick Sanctions about the Collations of Benefices, what have they come to?
A43118	The Senate becoming too potent, overthrew the first Roman Monarchy, and in one word, what hath our Age seen in the trial of Chenailles?
A43118	To say true, what other right did GOD give His People against the Kings of Canaan?
A43118	What Evils did he heap on France?
A43118	What a concatenation of Crimes?
A43118	What a disorder would it be in Man, if the Eye or Hand should fail of following the impulses of the Soul?
A43118	What a strong League did he make to destroy both King and Kingdom?
A43118	What are so many Receivers good for, but to consume all?
A43118	What clamour did they not raise about the Arrest of the last Commission of Oyer in Auvergne?
A43118	What is the duty of Kings( says he) in relation to the Church and to Religion?
A43118	What rancour did he testifie against the Royal Line that Reigns at this day?
A43118	What would come of it, if all Collective Bodies should demand places of Security?
A43118	What, in Conscience, is the true ground of the great hatred that is born us?
A43118	Where is the Huguenot that ever offer''d any thing of this Nature, during all the Persecutions of their Party?
A43118	Why are my Commands slighted?
A43118	Why shall their increase be a diminution to the strength of the King, who is kept waking for their repose and preservation?
A43118	Will he venture to say, That those Arms which defended the hope of after Ages, and the fortune of France, were unjust?
A43118	and after the injury done us, how much praying did he require before he would be appeas''d?
A43118	and by consequent, is there a Monarchy comparable to the French Monarchy?
A43118	and does he not acknowledge, that the Metropolitan dares not Consecrate him, without the Emperors consent?
A43118	and having obtained it, what will they not further do to keep and confirm themselves in it?
A43118	and how could he choose but press vigorously on in the Court of Honour that has been thus mark''d out to him?
A43118	and what did a former in that of Chancellor Poyet?
A43118	and what resistance did not the Church- men make to maintain themselves in so unreasonable an Usurpation?
A43118	and where were the Rebels?
A43118	and wherefore shall our Kings be rob''d of that Power?
A43118	assum''d to himself the Soveraign Power of Churches within his Dominions?
A43118	or duly govern their Children, needing Government themselves, and having not, by allowance of the Laws, power to dispose of any thing?
A43118	till the Peace of Amiens, in which time the Reformed Party were the constant, and the only support of the Great Henry for near 30 years?
A43118	what Pains did he take to disinherit and destroy it?
A43118	with what fervour did they charge their Deputies to remonstrate to His Majesty concerning it?
A43118	writing to Lewis and to Lotharius, did not he own that the Investiture of the Bishop comes from the Emperor, and the Pope has only the Consecration?
A70276	And by them I protect you and your rights from violence, and what protection I pray can there be without strength?
A70276	And what Forren Nation will do either of these to the King of England if he be Armless, and without a Sword?
A70276	And what greater immunity and happinesse can there be to a Peeple, than to be liable to no Laws but what they make themselves?
A70276	And would not this suffice?
A70276	But Sir, I heard much of that Protestation, I pray what was the substance of it?
A70276	But put case they were all Papists, must His Majesty therfore be held a Favourer of Popery?
A70276	But what need I rove abroad so far?
A70276	But, Sir, what shold be the reson which mov''d them to make that insolent proposall?
A70276	Can your Parliament protect high Treason?
A70276	Cui dabit partes scelus expiant Iupiter?
A70276	How many Proclamations of pardon?
A70276	How many overtures for an accommodation did he make?
A70276	How often did he descend to acknowledg the manner of demanding the one and five Members in his publick Remonstrances?
A70276	How they multiplied in every corner in such plenty, that one might say t ● … er was a superfaetation of lies, which continue unto this day?
A70276	In naturall motions we find that the cause being taken away, the effect ceaseth, and will not this hold in civil Actions?
A70276	Let the persons suffer in the Name of God, and not the holy Order of Episcopacy But good Lord, how pittifully were those poor Prelats handled?
A70276	Peregrin ▪ Hath the house of Commons power to commit any but their own Members without conference with the Lords?
A70276	Publick Faith also, though she had but newly set up for her self, is suddenly become Bankrupt, and how could she choose?
A70276	The Masse?
A70276	Touching grievances of any kind( and what State was ther ever so pure, but some corruption might creep into it?)
A70276	Truly Sir, I never remember to have heard or read of such notable acts of grace and confidence from any King: but would not all this suffice?
A70276	Was it ever known but a Soveraign Prince might use the bodies and strength of his own naturall- born Subjects, and Liege men for his own defence?
A70276	Were ther any troubled for delivering their votes in the Houses?
A70276	What palpable and horrid lies were daily printed?
A70276	What reformed forein Church will acknowledg Him Defendor of the Faith, when they hear of this?
A70276	Yet I believe ther was a pernicious plot to introduce a new Religion, but what I pray?
A70276	and if ther was an errour in the proceedings, how oft did he desire his Great Councell to direct him in a course how to go on in the Empeachment?
A70276	how can he defend either himself, or others?
A70276	shall I believe the weakness ● … f our Religion to be such, as to be so easily ● … aken and overturn''d?
A70276	to be subject to no contribution, assessement, or any pecuniary erogations whatsoever, but what they Vote, and voluntarily yeeld unto themselves?
A70276	what did the Parliament for the King all this while?
A70276	who will give any respect o ● … precedence to his Ambassadors, and Ministers of State?
A57691	And first, why is not this effectually a Parliament, seeing it is the Supream present power of the whole Nation, no part excluded?
A57691	And how then should they expect to bestill necessary to them, and to their securities, who had put them into such apparent extremity and necessities?
A57691	But I can not say the same may be done for the Covenant, for quo jure can it be done?
A57691	But I pray you what doe people get when warres for recoveries of dubious rights are long and calamitous?
A57691	But doth it follow however, that there can not be now any supream power at Westminster?
A57691	But what hinders him from exercising any Kingly right in Scotland as yet?
A57691	But what is this to the purpose?
A57691	But whether should they be brought to punishment?
A57691	But yet who can say they are not subject to the infirmities of ambition, avarice, and severe passions as well as other men?
A57691	Can he think the Notion of our Church government would be a charme to such swords and consciences?
A57691	First, how a Title may be recovered?
A57691	For if he aske me, what it is that forms in- organizd people into a Government, of what sort soever?
A57691	For the Commissioners of the Kirk said, they us''d their utmost endeavours to save the Kings life according to Covenant; but how?
A57691	From all which what did he conclude, but that he would not allow of a Covenant- argument for his life?
A57691	Here he at first begs the question, whether the Covenant can now engage us or no?
A57691	How can such a supposed guilt in them, be in any part continued upon, and ascribed to us of the low ranke of the people?
A57691	How is it then, that some of our Presbyterians say, that the same Covenant indispensably opens the doore to him here?
A57691	If he had been kill''d in an action of Warre before, should the Souldier, or he who gave the Souldier commission have answered for his life?
A57691	If he hath a quarrell to us for our peaceablenesse, yet why should he quarrell with St. Paul?
A57691	If they sinned who did this, is that any thing to any but themselves?
A57691	If you will aske how he came to be out of his Orbe or Country,?
A57691	If you will say we should have been still obliged to act upon it, then I aske you againe under whom?
A57691	If, what makes or takes away a Law in a Government established?
A57691	If, what takes away a Government it selfe?
A57691	Must we all that while cease to be men for the absence of that which we can not help?
A57691	Or how shall we justifie the house of Commons for sitting, when the five Members durst not appear?
A57691	Or rather can he assure us of his prophecy here, that if we begin new troubles, we shall certainly have victory?
A57691	Or what was the world better for Alexanders Conquering it?
A57691	Secondly, where was this Prince ever Crowned by which this Author meanes solemnly married to this state?
A57691	The peoples question thereof is not how the change was made, but an sit whether it be so changed or noe?
A57691	To this I answer; First, How knowes he certainely that the other power is onely in an ecclipse or suspended?
A57691	What are the people of France or the people of Spaine better for the long and hereditary anger of their two Kings?
A57691	What the nature of the things are to which we obliged our selves at first?
A57691	Whether obedience be lawfull to Titles visibly unlawfull?
A57691	Whether we be actually in the unsettlement& deepes which he supposes?
A57691	Whither it be a Parliament?
A57691	Whither the present power be the suprem?
A57691	Whither the transactions of the legall number of the house be invaled, when any members are forct away?
A57691	Who can call this Regall Language?
A57691	Why did they Commissionate so many thousand Men, who by accidents of Warre had the power, though not the chance to kill him?
A57691	Why then should these men thinke the world so dull as not to understand plainly enough, that the Covenant provided for his Death more wayes then one?
A57691	a thing, why now so horrid for the other party to think on, seeing they gave first intimation of it?
A57691	and secondly, How we of the people may rescue our selves from the slavery of any Titles?
A57691	and seeing that of the State receives from this, not only its form and being, but what ever else you alone please to attribute to your security in it?
A57691	and under whom, if not under our English supreame iudicatory?
A57691	especially if in the mean time no more of that former marke can be had?
A57691	or diminish any thing in themselves, to alter for the better?
A57691	or now especially that we come into it after it is done, and after we are under the full possession of a present Power?
A57691	the 6. interpret the words of utmost endeavour, as morally as we doe here?
A57691	under what formall supream Magistracy can we now cooperate or receive publique orders, but from them?
A57691	where was the benedictio sacra, the anointing or the Oath of Contract taken by him?
A57691	will it be enough for us to rest in having attempted the utmost of our private endeavours with him?
A65787	Againe can any Law be enacted of what shall bee done in case of a conversion of the Governement?
A65787	Againe if hee must embrace death, upon what motive must he make his onset?
A65787	Besides, who can answer they shall be better by the returne of the dispossessed party?
A65787	But a promise must many times bee kept even with losse of life?
A65787	But first, I would ask them, why, even in such a case, the fear of death should be taken away?
A65787	But you may demand, How shall it bee knowne when the common good holdeth it selfe on the possessour''s hand?
A65787	But, what if an open Enemy should come, could or ought the Subjects joine against him with their new Magistrate?
A65787	But, what must we reply to Joseph?
A65787	By this wee understand the truth of that famous question; Whether a Soveraigne bee under the Lawes?
A65787	Can we think it were pleasing to God for any one to binde up his armes or legges, or cut off his hands, pretending to doe it for his sake?
A65787	Cleare it is, that hee who ventures his life, ventures all this world: For if hee dies, what reward remaines there in this world?
A65787	Did no party agree to somewhat which hee would not have done, but in consideration of his present circumstances?
A65787	Doe I not hold that which I am certaine of?
A65787	Doeth any one will what hee understandeth and knoweth not?
A65787	Evidently, who sayes so must say there is no People in the Countrey?
A65787	For, how absurd is it that he who hath no skill shall give counsell, or sway the resolutions of those whose art and profession it is?
A65787	For, how can it be?
A65787	How diligently are excuses sought out and easily found, and every cause of delay judged sufficient?
A65787	How much the time in which the ruine would follow should bee, to make it a sufficient cause, who can judge?
A65787	How then can I hold it is certaine?
A65787	I thinke hee will bee wiser; yet, if hee doth say it, I aske him, Who made the former Lawes?
A65787	If any Law be repealed by the Authority which made it, or by another equal; is it the Lawyers part to plead what was Law before, or what is now?
A65787	If one promise his Daughter in marriage to his neighbour, and shee dyeth; is he bound to fulfill his engagement, or seeke his neighbour another wife?
A65787	If the Souldier, when he is commanded to stand Perdue, should have his private considerations allow''d him, what could the Army doe?
A65787	If then the man himselfe bee lesse then the common good, which he must violate by keeping his word; can his word be greater?
A65787	If you say, he may or will repent and amend, that importeth not our Question, or Whether he be to be restor''d?
A65787	Is it then possible to put a Case, in which there is no power in a Countrey to repeale Lawes?
A65787	Is not the man better then his word?
A65787	Is the Countrey made for the Lawes, or the Lawes for the Countrey?
A65787	It is against the agreement heretofore made by the Governement of the Countrey?
A65787	Leaving then this question, Whether any nation be, by nature, borne and designed to slavery?
A65787	Let us therefore see even that point, and ask, what was the peoples will in exacting his Oath or Promise?
A65787	Now, who abhorres not to thinke that the use of judgement and will should bee banished out of Mankinde?
A65787	On the contrary side, how ill do those enterprises thrive, where the Actors conceive themselvs either not concern''d or wrong''d?
A65787	Or what is madnesse but a wilfulnesse in doing evill?
A65787	Or, till his followers are weary of inventing new devices, to blind,& ruine their unwary friends?
A65787	Or, was there ever peace made after a warre, but one part grudged at somewhat?
A65787	Secondly, admit they doe, must we seek to remedy it by a greater wound which is, by taking away the life and soule of Governement?
A65787	Some Ages?
A65787	The Merchant that, in a Tempest, throweth the precious fruits of his venture and labour into the Sea, doth not he doe it freely and willingly?
A65787	Were not that quite to unman us and be- beast our whole nature?
A65787	What City could be defended, if the Citizens would not venture their lives upon the walls?
A65787	What seems, nay truly is more conformable to Scripture and Reason then this assertion, as it lies in words?
A65787	What signifieth this to a sound Philosopher, to take away the love of his Summum Bonum?
A65787	Whence is it then that the people come to any such power?
A65787	Wherein then consists the Liberty of every Subject?
A65787	Who knoweth not that Liberty and speaking of ones minde belo ● geth to all circumstances a man can be put in?
A65787	Who seeth not the power of pleasure in their mutuall society?
A65787	and which is the stronger, if they make them by their deputies, or by themselves?
A65787	as the durance of the Spaniards warres upon Holland: Or, till the former Magistrate declares the relinquishment of his right?
A65787	as wee kept our title to France, and France did to Sicily and Naples: Or at least some generations?
A65787	but, Whether he be to be chosen of new?
A65787	must none of these be accounted freely done?
A65787	must none of these promises binde, and be kept, upon Honour and Veracity?
A65787	of the end for which hee is to doe all his actions?
A65787	or a lesse good then hee loses?
A65787	or entertaine frantick apprehensions of glory after hee is nothing?
A65787	shall hee propose to himselfe none?
A65787	that is, that this truth is uncertaine?
A65787	was it not the People, by themselves or their deputies?
A65787	what to many thousands of eminent Christians, who seeme to professe and observe, in vertue of a vow, this very kinde of subjection?
A65787	which if they doe, can it be questioned whether they consent or not to the repealing of all such Lawes as can not stand with the present Governement?
A57532	& what importeth your present weakness, but an earnest of your approaching dissolution?
A57532	And I pray you what say they now of the new impositions lately laid by the Kings Majesty?
A57532	And are the Prerogatives also which our Kings have reserved to themselves also grievous?
A57532	And by whose power it is done in parliament, but by the Kings absolute power?
A57532	And do not Philosophers themselves reject this as an enemie to knowledge?
A57532	And if your Lordship confess that the Lawes give too much, why does your Lordship urge the Prerogative that gives more?
A57532	And my good Lord, was not Buckingham in England, and Byron in France condemned, their Peers uncalled?
A57532	And was it not so ever?
A57532	And was not this a dishonour to the King?
A57532	And what became of these Rebels?
A57532	And what do you otherwise thereby( if the impositions be in any sort grievous) but Renovare dolores?
A57532	And what got the King by it?
A57532	And what is the soul without God, but a sepulchre of sin?
A57532	And where will be the issue of such a contention?
A57532	And withall, was not Byron utterly( contrary to the custome& priviledges of the French) denyed an advocate to assist his defence?
A57532	Because the King entertained the Poictovins, were not they the Kings vassals also?
A57532	But I pray you Sir, who shall a King trust, if he may not rust those whom he hath so greatly advanced?
A57532	But Sir, what cause have any about our King to fear a Parliament?
A57532	But may it please your Lordship, were not Cornewallis, Sharpe, and Hoskins imprisoned, being no suspition of Treason there?
A57532	But my Lord let us judge of those occasions by their events what became of this proud Earle?
A57532	But my good Lord, though divers Shires have given to his Majestie, some more, some lesse, what is this to the Kings debt?
A57532	But think you that the King would have delivered them if any troubles had followed?
A57532	But what is this to the Parliament?
A57532	But what lost the King by those Lords?
A57532	But what people did ever serve the King of England more faithfully then the Gascoynes did, even to the last of the conquest of that Duchie?
A57532	But what reason had the Lords to take armes?
A57532	But what say the Histories to this denyall?
A57532	But what think you?
A57532	By Parliament, I would fain know the man that durst perswade the King unto it, for if it should succeed ill, in what case were he?
A57532	Can you blame them?
A57532	Do not Binds by one kind of speech call their young ones, and by another cause them to hide themselves?
A57532	Do they not by their severall voices expresse their severall passions of joy, of grief, of fear in such manner, that their fellows understand them?
A57532	Do they not by their voice foreshew things to come?
A57532	Good Sir, which of us do in this sort break the great Charter?
A57532	How I pray you?
A57532	How came it then, that the act was not executed?
A57532	How can such a people then be well pleased?
A57532	How doth that appear?
A57532	I pray do so, and amongst the rest, I pray you what say you to the Parliament holden at Iondon in the fifteenth year of King Edward the third?
A57532	If it be replied, that Nature hath ordained as many instruments of Sense, as there are sensible objects; I demand, What Nature?
A57532	If it be revenue which the King seeks, is it not better to take it of those that laugh, then of those that cry?
A57532	Is it a losse to the King to be beloved of the Commons?
A57532	It is not a time to flatter or fear Princes, for I am a subject to none but Death?
A57532	It is true, but his Majesty found that those wanted no judgement whom he trusted, and how could his Majestie divine of their honesties?
A57532	NOW Sir, what think you of M. S. Iohns tryall in Star- Chamber?
A57532	No Sir, what will become of our New years gifts, our presents and gratuities?
A57532	Or what could you find in the vale of tears, that was answerable to the favour of God, with losse whereof, you were contented to but it?
A57532	Shall the head yeeld to the feete?
A57532	That''s true, but why was that?
A57532	The remainder whereof, as it can not be long, so doth it warn you speedily to ransom your former losses; for what is age, but the Calends of death?
A57532	They are living creatures as well as I: why then should I condemn their conceit and phantasie, concerning any thing, more than they may mine?
A57532	WHether David did well in marrying a maid?
A57532	Was not the King also denyed a Subsidie in the fortie first of his reigne?
A57532	Well Sir, Would you notwithstanding all these arguments advise his Majesty to call a Parliament?
A57532	Well Sir, let that passe, why should not our Kings raise mony as the Kings of France do by their letters and Edicts onely?
A57532	Well Sir, what say you to the Parliament of Richard the third his time?
A57532	What hurt had been to the Treasurer whose Office is truely to informe the King of the value of all that he giveth?
A57532	What interest have you reaped, that might equall your detriment in grace and virtue?
A57532	What is it then you hope for or seek?
A57532	What is this to the danger of a Parliament?
A57532	What mean you by that?
A57532	What mean you by the great aide?
A57532	What moved the Treasurer to reject and crosse that raising of the Kings lands?
A57532	What reason had the King so to doe?
A57532	What say you to the Scicilian vespers remembred in the last Parliament?
A57532	What think you of that, Sir?
A57532	What was that?
A57532	Who are they?
A57532	Who knoweth not, that a Glasse presenteth the outward, 〈 … 〉, or greater according to the making of the glasse?
A57532	Whom have not plentifull cups made eloquent and talking?
A57532	Why my Lord, are the Laws grievous which our selves have required of our Kings?
A57532	Why my Lord, doth the King grant any thing, that shames at the examination?
A57532	Why sir?
A57532	Would you then count it secure, to nurse ● n your own bosom so many Serpents as sins?
A57532	Would you then think them wise that mould delay into weighty matters, and idlely play away the time allotted, to prevent these intolerable calamities?
A57532	a yeare, made him lay down a recompence for that which he had gotten?
A57532	and to dispatch the whole manage of all eternity, and of the treasures of Heaven, in so short of spurt?
A57532	and to foster in your soul so many malicious accusers, as mortall and horrible offences?
A57532	and would not his Successors have done the like to those that the King had advanced?
A57532	are not the Kings grants on record?
A57532	do they say that they are justly or unjustly laid?
A57532	do you not think it best to compound a Parliament of the Kings servants and others, that shall in all obey the Kings desires?
A57532	have not we the Kings eares, who dares contest with us?
A57532	of that King?
A57532	or that the Ear whose inside is full of hair, doth hear in the same just measure, that the Ear doth whose inside is smooth?
A57532	or what care we for your papers?
A57532	per annum to save the King 20?
A57532	was he not soon after slain in Evesham?
A57532	which ended the dispute,( for what other Bond is between a King and his vassals, then the Bond of the Kings Faith?)
A57532	would it not have been a dishonour to the King?
A41303	A Question was moved in Parliament, Whether Spiritual Persons might be convented before Temporal Iudges for criminal Causes?
A41303	And if it be from the free will of the Monarch, why doth he say the limitation must be ab externo?
A41303	As the rest of the Speech of Samuel is true, so these words of his, Why hast thou disquieted me to bring me up?
A41303	Balaam saith, How shall I curse whom God hath not cursed?
A41303	Besides, how can he shew that in his mixed Monarchy the Monarchs power is the greatest?
A41303	But how can such a Commonwealth be generated?
A41303	But if all things were common by Nature, how could there be any bargain?
A41303	But now the Doubt will be, what the Common People, or vulgus, out of Parliament, have to do to chuse Laws?
A41303	But what is this to what the People have done?
A41303	But why doth he call it an Usufructuary Right?
A41303	Can any man find that God in this Text expresly saith, that there was always a Right in the People to use what Form of Government they please?
A41303	Had the People of Israel at Mount Sinai a Right not to obey God''s Voice?
A41303	Here I would know, who can be the judge whether the illegality be made apparent?
A41303	How can that be called Fundamental, which hath and may be removed, and yet the Statute- Laws stand firm and stable?
A41303	How can that have the Denomination of a Form of Government, which lasts but for a moment onely, about one fraction of Business?
A41303	I demand of him if there be a variance betwixt the Monarch and any of the meanest persons of the Community, who shall be the Judge?
A41303	I. M. asks, Who swears to a King, unless the King on the other side be sworn to keep Gods Laws, and the Laws of the Countrey?
A41303	If Subjection be the Gift of the People, how can Supreme Power, pleno Iure, in full Right, be got by a just War?
A41303	If the sounder, the better, and the uprighter Part have the Power of the People, how shall we know, or who shall judge who they be?
A41303	If they had not such a Right, what had they to transferr?
A41303	If we demand, who be free Citizens?
A41303	Indeed you have left him a fair portion of power, but are we sure he may enjoy this?
A41303	Lo I am come unto thee, have I now any power at all to say any thing?
A41303	The main Question in these our dayes is, Where this Power Legislative remains?
A41303	The same may be said of a Democratie by acquisition; for if all be Conquerours, who shall Covenant for Life and Liberty?
A41303	Though the rebellious Tribes offered Conditions to Rehoboam; where can we find, that for like Conditions not performed, all Israel deposed Samuel?
A41303	To the Text, Where the word of a King is, there is Power, and who may say unto him, What dost thou?
A41303	V. If it be demanded what is meant by the word People?
A41303	Where is there any Condition of any humane Law expressed?
A41303	Would you know what help our Author hath found out for this mischief?
A41303	and if all be not Conquerours, how can it be a Democratie by Conquest?
A41303	and if by the direction of such Law onely he must govern, where is the Legislative power, which is the chief of supream power?
A41303	and if restrained by some Law, is not the power of that Law, and of them that made that Law, above his supream power?
A41303	and if restrained, how is it supream?
A41303	and in v. 12. he saith, Must I not take heed to speak that which the Lord hath put into my mouth?
A41303	and indeed, what need or benefit can the Devil gain by contracting with those Idolaters, who are surer his own, than any Covenant can make them?
A41303	and what form is he of?
A41303	being himself constrained to receive it of them, unto whom himself gave it?
A41303	can he shew that ever any Monarch was so gracious or kind- hearted as to lay down his lawful power freely at his Subjects feet?
A41303	for if every man Covenant with every man, who shall be left to be the Representative?
A41303	hath not every one in the state of Nature a Right to Sovereignty before Conquest, which onely puts him in possession of his Right?
A41303	if All must be Representatives, who will remain to Covenant?
A41303	is an after- condescent all one with a fundamental contract, with original and radical constitution?
A41303	what commission can they shew that gives them power either of limitation or mixture?
A41303	who should he be that could give the Law?
A86417	11. Who told thee that thou wert naked?
A86417	21. or how was the thiefe hanging on the Crosse sufficiently instructed to salvation?
A86417	30. and that litle ones doe beleeve in Him?
A86417	339 Rex est qui posuit metus, Et diri mala poctoris?
A86417	6. and that it pleased God by the foolishnesse of Preaching, to save those that beleeve?
A86417	And how bitterly did Job expostulate with God, that being just, he should yet be afflicted with so many calamities?
A86417	And if thou say in thine heart, how shall we know the word which the Lord hath not spoken?
A86417	And what blood- shed hath not this erroneous doctrine caused, That Kings are not superiours to, but administrators for the multitude?
A86417	And why?
A86417	And, Man, who made me a judge or divider betweene you?
A86417	And, Who is he that overcometh the world, but he that beleeveth that IESUS is the Son of God?
A86417	Beleevest thou this?
A86417	Besides, the Apostles, when they askt our Saviour, Whether he would at that time when he ascended into heaven, restore the Kingdome unto Israel?
A86417	But how is it possible that no City should be the species of a City?
A86417	But if it happen the Controversie be concerning things necessary, what is to be done?
A86417	But shall I therefore seem to fight against my self because I affirm that the same men confesse, and deny the same thing?
A86417	But the major part only consenting, and not all( for there were certain Sons of Belial, who said, How shall this man save us?
A86417	But what is all this to Justice?
A86417	But what is it to beleeve in CHRIST?
A86417	But what?
A86417	But why should he doe thus?
A86417	But why to the Church, except that she might judge whether it were a sinne or not?
A86417	By what Covenants past between you and me?
A86417	Can men give a clearer testimony of the distrnst they have each of other, and all, of all?
A86417	For first, who sees not that Anarchy is equally opposite to all the forenam''d Formes?
A86417	For thus they said, Hath the Lord indeed spoken onely by Moyses?
A86417	For what was it but an honourable Name with posterity?
A86417	Hast thou eaten of the tree, whereof I cōmanded thee that thou shouldest not ● at?
A86417	Hath he not also spoken by us?
A86417	How got the Magistrate it, but that every man transferred his Right on him?
A86417	How many Kings( and those good men too) hath this one errour, That a Tyrant King might lawfully be put to death, been the slaughter of?
A86417	How many throats hath this false position cut, That a Prince for some causes may by some certain men be deposed?
A86417	IX What then, will some one demand, is the difference between a sonne, or between a subject, and a servant?
A86417	In which words we see that the question BELEEVEST THOU IN ME?
A86417	Is it so that there is not one wise man among you, no, not one that shall be able to judge between his brethren?
A86417	Is not the whole land before thee?
A86417	Lastly, how unequall is it to demand that, which by the very reason of your demand, you confesse belongs to anothers Right?
A86417	Lord how oft shall my Brother sinne against me, and I forgive him?
A86417	Master, which is the great Commandement in the Law?
A86417	Must we resist Prince ● when we can not obey them?
A86417	Nations, into a specious bondage, with the pretence of preferring them to be De ● … zons of Rome?
A86417	Now after it was told that they Prophesied, Joshuah said unto Moyses, Forbid them my Lord: But Moyses answered, Why enviest thou for my sake?
A86417	Or what Proposition is that which is the object of our Faith in CHRIST?
A86417	Quantum malorum fronte quam blanda tegis?
A86417	Quisquamne regno gaudet?
A86417	See, here is water, what doth ● inder me to be baptiz ● d?
A86417	Thus Saint Paul to the Church of Corinth, Do not ye judge, saith he, of those that are within?
A86417	To him that asked, Lord who shall dwell in thy Taberna ● l ●?
A86417	To what purpose is all this, if there be no feare of the neighbouring power?
A86417	V. The same precepts establish the second law of nature of keeping trust: for what doth, Thou shalt not invade anothers right, import, but this?
A86417	Was it not to the Principalities of those times, which required an absolute obedience?
A86417	What Principalities?
A86417	What must we doe then?
A86417	What then is forbidden?
A86417	Whence knowne?
A86417	Who sees not in a City thus constituted, that the Assembly who prescribed those things had an absolute power?
A86417	Why should I rather doe according to yours, then mine owne will, since I do not hinder, but you may do your own, and not my mind?
A86417	Why?
A86417	Why?
A86417	Will he, to please one, or some few, spoil all the rest?
A86417	for neither, if I sell my goods for as much as I can get for them, doe I injure the buyer, who sought, and desir''d them of me?
A86417	neither if I divide more of what is mine to him who deserves le ● se, so long as I give the other what I have agreed for, do I wrong to either?
A86417	next day; and that I will doe no act whereby to apprehend, and bring him to Justice, whether I am tyed to keep promise, or not?
A86417	or what benefit is it to be received into the Church if there were salvation out of it?
A86417	those who did not consent were put to death as Enemies; And the people said unto Samuel, Who is he that said, shall Saul reign over us?
A86417	till seven times?
A86417	which the Decii and other Romans sought after, and a thousand others who cast themselves upon incredible perils?
A41307	A Question may be, Whether a Prince be subject to the Laws of his Countrey that he hath sworn to keep, or not?
A41307	A Question was moved in Parliament, Whether Spiritual Persons might be convented before Temporal Judges for Criminal Causes?
A41307	And if by the direction of such Law only he must govern, where is the Legislative power, which is the chief of supreme Power?
A41307	And if it be from the free will of the Monarch, why doth he say the limitation must be ab externo?
A41307	And if restrained by some Law, is not the power of that Law, and of them that made that Law, above his supreme Power?
A41307	And if restrained, how is it supreme?
A41307	And in v. 12. he saith, Must I not take heed to speak that which the Lord hath put into my mouth?
A41307	And indeed, what need or benefit can the Devil gain by contracting with those Idolaters, who are surer his own, than any Covenant can make them?
A41307	Art thou pleased that our upright Laws and Customs be observed, and dost thou promise that those shall be protected and maintained by thee?
A41307	As the rest of the Speech of Samuel is true, so these words of his, Why hast thou disquieted me to bring me up?
A41307	Balaam saith, How shall I curse whom God hath not cursed?
A41307	Besides, how can he shew that in his mixed Monarchy the Monarchs power is the greatest?
A41307	But how can such a Commonwealth be generated?
A41307	But if all things were common by Nature, how could there be any bargain?
A41307	But now the Doubt will be, what the Common People, or Vulgus, out of Parliament, have to do to chuse Laws?
A41307	But what is this to what the People have done?
A41307	But why doth he call it an Vsufructuary Right?
A41307	Can any man find that God in this Text expresly saith, that there was always a Right in the People to use what Form of Government they please?
A41307	Do we not find, that in every Family, the Government of One Alone is most Natural?
A41307	For indeed, it is the Rule of Solomon, that We must keep the King''s Commandment, and not to say, What dost Thou?
A41307	Had the Patriarchs their Power given them by their own Children?
A41307	Had the People of Israel at Mount Sinai a Right not to obey God''s Voice?
A41307	Here I would fain know who shall judg of this lawful Cause?
A41307	Here I would know, who can be the Judge whether the illegality be made apparent?
A41307	How can that be called Fundamental, which hath and may be removed, and yet the Statute- Laws stand firm and stable?
A41307	How can that have the Denomination of a Form of Government, which lasts but for a moment only, about one fraction of Business?
A41307	How many good and innocent Princes should as Tyrants perish by the Conspiracy of their Subjects against them?
A41307	I demand of him if there be a variance betwixt the Monarch and any of the meanest persons of the Community, who shall be the Judge?
A41307	If Subjection be the Gift of the People, how can Supreme Power, pleno Jure, in full Right, be got by a just War?
A41307	If the sounder, the better, and the uprighter Part have the Power of the People, how shall we know, or who shall judge who they be?
A41307	If they had not such a Right, what had they to transfer?
A41307	Indeed you have left him a fair portion of Power; but are we sure he may enjoy this?
A41307	Is there any Example of it ever found in the Whole World?
A41307	It may be demanded what becomes of the Right of Fatherhood, in Case the Crown does escheat for want of an Heir?
A41307	J. M. asks, Who swears to a King, unless the King on the other side be sworn to keep Gods Laws, and the Laws of the Countrey?
A41307	Lo I am come unto thee, have I now any power at all to say any thing?
A41307	O how many Tyrants should there be, if it should be lawful for Subjects to kill Tyrants?
A41307	The main Question in these our days, is, Where this Power Legislative remains?
A41307	The same may be said of a Democraty by Acquisition; for if all be Conquerours, who shall Covenant for Life and Liberty?
A41307	These Observations reach only to the first Part of the Treatise, concerning Monarchy in general, Whether it can possibly be Limited or Mixed?
A41307	Though the rebellious Tribes offered Conditions to Rehoboam; where can we find, that for like Conditions not performed, all Israel deposed Samuel?
A41307	To the Text, Where the word of a King is, there is Power, and who may say unto him, What dost thou?
A41307	V. If it be demanded what is meant by the word People?
A41307	Was a General Meeting of a Whole Kingdom ever known for the Election of a Prince?
A41307	What Commission can they shew that gives them power either of Limitation or Mixture?
A41307	What can a Heathen say more?
A41307	What if a Prince by Law forbid to Kill or Steal, is he not Bound to obey his own Laws?
A41307	Where is there any Condition of any humane Law expressed?
A41307	Whether doth it not then Divolve to the People?
A41307	Who should He be that could Give the Law, being he himself constrain''d to Receive it of them, unto whom he himself Gave it?
A41307	Would you know what help our Author hath found out for this mischief?
A41307	and if all be not Conquerours, how can it be a Democraty by Conquest?
A41307	and what form is he of?
A41307	being himself constrained to receive it of them, unto whom himself gave it?
A41307	can he shew that ever any Monarch was so gracious or kind- hearted as to lay down his lawful power freely at his Subjects feet?
A41307	for if every man Covenant with every man, who shall be left to be the Representative?
A41307	hath not every one in the state of Nature a Right to Sovereignty before Conquest, which only puts him in possession of his Right?
A41307	if All must be Representatives, who will remain to Covenant?
A41307	is an after- condescent all one with a fundamental contract, with original and radical constitution?
A41307	to place a Superiour above a Supream, was held unnatural; yet what a lifeless thing would Law be without any Judge to determine and force it?
A41307	who should he be that could give the Law?
A66762	23. a subtil Jesuiticall Knave wrests Scripture, may not a Minister of the Gospel therefore quote it?
A66762	ANd hath not Providence in the same manner dealt with this Common- wealth?
A66762	And what now though they wanted acquired Learning, so they had it infused?
A66762	Behold then whether these Scriptures are wrested or no?
A66762	But if any should ask how it is possible to enjoy both?
A66762	But it may be said, What need there so many?
A66762	Consul deinde M. Acilius ex S. c. ad collegium Faecialium retulit, ipsine utique regi Antiocho indiceretur bellum?
A66762	Could you have read, could you have wrote, could you have understood one word had you not been taught?
A66762	Did the Devil or God make him a rational creature?
A66762	Epictetus, if I were a Nightingale, I would do as a Nightingale, but being a man what shall I do?
A66762	Hath God brought England through a red sea of war out of Egyptian bondage, and will he not perfect his work?
A66762	How shall we that are dead to sin, live any longer therein?
A66762	Is not reason the specifical difference of a man from a Beast?
A66762	Is your Masters kingdom of this world?
A66762	Noah was drunk with wine, shall not Timothy therefore drink a little for his stomachs sake, and his often infirmities?
A66762	Now could the wisest among the sons of mē have judged that a rape should have begot an union?
A66762	Now what Law forbiddeth learning?
A66762	O, darkness is his delight in the understanding as well as in the air, and doth it not lay men more open to his temptations?
A66762	Or let a long calm come what sloath, what luxury, what effeminatness and cowardice doth it create?
A66762	Produce me an example, where although Prosperity might lead the Van, reproach and ruine did not bring up the Rear?
A66762	Quid Alexander Macedo, qui cum ab ineunte aetate res maximas gerère caepisset, trigesimo tertio anno mortem obiit?
A66762	Quis Hostis in quenquam ita contumeliosus fuit, quam in quosdam voluptates suae?
A66762	Shall we enjoy rest, and abundance,& see theirs perishing for want by whose valour we have been preserved?
A66762	The first abuses his learning to pervert, and destroy, shall not the second make use of his to instruct, and edifie?
A66762	The time being come, he demanded whether they were willing to go with him, or no?
A66762	Then for his Parenthesis,( which we think dignifieth us above, and distinguisheth us from Brutes) if Reason doth not, what doth?
A66762	What Nation ever was more valiant, and what more religious than the Roman?
A66762	What a quarter did he keep with his Hobgoblins, and Fairies?
A66762	What an help was it to France, and what a Scourge and terror to the usurping Spaniards?
A66762	What by some that succeeded them, and yet de- cryed it in them?
A66762	What by the Prelates?
A66762	What could a man call his own, unless there were tenures warranted and confirmed by Law?
A66762	What generous spirits did it bring forth?
A66762	What noble Acts?
A66762	What supplies did it afford the Netherlands?
A66762	Where are our Court- revellings and Masques?
A66762	Where our Lord- Maiors Feasts and Shews, and all those joviall sports gone, in which England was wo nt to pride herself and triumph?
A66762	Where shall we find more powerfull plainness, than in the works of the learned Bolton, to omit the names of the rest, which are so well known to all?
A66762	Who gave you authority to dispose of worldly powers?
A66762	Who would not then imbrace this so potent, and excellen vertue?
A66762	Yea, to come home, how illustrious, and famous did this nation grow in the dayes of Queen Elizabeth?
A66762	an satis esset ad praesidium aliquod ejus nunciare?
A66762	and is this that we have got by fighting?
A66762	and was man distinguished from a Beast by the fall, or the Creation?
A66762	and what hatred would it have procured him?
A66762	and which were accounted Martyrs, which Traitor, in the thoughts of your generous Ancestors?
A66762	and yet what cruelty in this kind hath been practized by the Papists?
A66762	because the Persians adored the Sun, must we Christians refuse the comfort of its light and heat?
A66762	can you imagine he himself can th ● ● k them to mean what he puts upon them?
A66762	doth he not make use of it himself?
A66762	et num Aetolis quoque separatim indici juberunt bellum?
A66762	et num prius societas eis et amicitia renuncianda esset, quam bellum indicendum?
A66762	is the Physical act sinful, or doth the moral circumstance cloath it with good or evil?
A66762	is the mighty hand of omnipotencie shortned that it can not save?
A66762	not a Wake, not a morrice- Dance now to be feen, are these the effects of a Parliament?
A66762	or deny skill in the tongues necessary for the office of a Teacher, which God, who doth nothing in vain, by Miracle bestowed upon them?
A66762	or the loving kindnesse of the immutable Deity changed that he will not save?
A66762	some make themselves drunk, may not others therefore drink to maintain life, and to comfort and chear the heart?
A66762	some men with weapons commit murders and outrages, shall not others therefore have any for their own necessary and just defence?
A66762	what Triumphs attend thy youth, and what Lawrells shall encircle thy manly front?
A66762	what a tryumph would the Prince of darkness lead could he get us all into his livery?
A66762	what are those then that would force us to disclaim our understandings, and make us believe that to be true, wch we conceive or know to be false?
A66762	what but learning hath set his understanding above theirs, and enabled him to talk at a rate his ignorant followers onely can admire?
A66762	what prayers, what sacrifices did an ecclipse of the Sun produce?
A66762	where is it written Thou shalt not be learned?
A66762	where thy villanies flourishing for a day, were not frost- nipt at night?
A66762	whether doth the name of Lancaster, or Gaveston, Hereford, or Spencer, make the pleasinger found in English ears?
A66762	whose whole note is, Where are those golden dayes we once had?
A66762	why should we above all others be thus used?
A66762	will he affirm this learning to be sin?
A66762	yea what by some of those who will cry out for Liberty of conscience too?
A49440	162. in that edition I use now, at Racovia, 1651. where the question being put, Quid verò Spiritus Sanctus?
A49440	Again, if it be an apparition of such a motion, how came that motion to be green, yellow, blew?
A49440	Are thy dayes as the dayes of man?
A49440	As the Apostle dispute''s doth God take care of Oxen?
A49440	But then let me ask this Philosopher, how this motion becomes an apparition?
A49440	Can we think God is so liberal to these things, and lesse to man?
A49440	Consider the relative Them, what doth he meane by it?
A49440	Could a man imagine such a perturbed discourse to come from so learned a man?
A49440	Doe not men, that would get health, advise with Physicians?
A49440	Doth God reveale in his Sacred and blessed Word any thing that seems incongruous to thy Reason?
A49440	God questions Cain about him, Where is thy brother Abel?
A49440	Had that motion that apparition before, or not?
A49440	Hath not the scripture sa ● d, tha ● Christ cometh of the s ● ed of D ● vid, and out of the Town of Bethlehem, where David was?
A49440	He is the most unhappie man in his manner of defining that ever writ; can any man think that warre consists in a tract of time?
A49440	He that planted the Ear, shall he not hear, and he that formed the Eye, shall he not see?
A49440	His answer was somwhat like Mr. Hobbes''s, I know not, am I my brothers keeper?
A49440	His first is( Potest ne fieri, can it be, that he, who is God, can do any thing, not as God, or in the nature of God?)
A49440	If it should be asked, how men should come to get these interests?
A49440	If not, how came it by if afterwards?
A49440	If the Question be, at what time did service begin?
A49440	Is all without us nothing but motion?
A49440	Is it possible to think that God will desert those which hold him so dear to them, and value him at so high a rate?
A49440	Is the standing still of the earth nothing but motion?
A49440	Is the thing that moves nothing but motion, motion moves somwhat that is not motion; if so, what doth it move?
A49440	Quid igitur restat, nisi ut fateamur loquendi necessitate parta haec vocabula?
A49440	So likewise when I feel a down pillow, and a hard stone, what is it I feel?
A49440	Their Gods, those Invisible Agents?
A49440	Then sound was somewhere else; and then how was it made an apparition?
A49440	There was never heard the like; did ever any man experimentally find such a motion?
A49440	Thirdly, let the Gentleman consider what he did mean to do, when he writ this book; did he mean to colour the paper with real letters, or fancy onely?
A49440	Understand ye brutish among the People: and ye fools, when will ye be wise?
A49440	What and if ye shall see the Son of man ascend up, where he was before?
A49440	What is the holy Ghost?
A49440	What proportion has a stroak upon the eye to a concussion of the brain?
A49440	What security can any man have for the injoying his studyed worldly happinesse?
A49440	Whither I go, ye know, and the way ye know: Thomas answered, Lord, we know not whither thou goest, how can we then know the way?
A49440	Who can take away man''s sinnes, but God?
A49440	a softnesse or hardnesse in my self?
A49440	and whether of the same nature?
A49440	are thy years, as mans dayes?
A49440	but the great God, against whom they were committed?
A49440	can his feare dissolve his Covenant?
A49440	for the managing of a business at Court, or Countrey, advise with others more prudent in these practises?
A49440	for the setling their estates, advise with Lawyers?
A49440	hath not the constant custome of your Nation, ever since Christianity was planted, acknowledg''d it?
A49440	he can, with all the world, tell you, it is his Soule; but ask, what that Soule is?
A49440	he shall baptize you with the holy Ghost and with fire; who could do that, but the great God?
A49440	how could such contraries, as black and white, hot and cold, fire and water, high and low, remaine in that little Ark of mans memory?
A49440	if not with real letters, how could he expect that one word should not be taken for another?
A49440	is there any thing, that is delivered in their pretense of the import of these words, that should endanger a man to think otherwise?
A49440	l. 20 ▪ r. preserve themselves?
A49440	must not this be true?
A49440	of all the expectation of Christianity?
A49440	of his Leviathan?
A49440	or a gamboll of a bound or rebound?
A49440	or by what Law doth that title accrue to him?
A49440	or was ever contraction called glowing or sparkling?
A49440	perjury, blasphemy and the like?
A49440	persevering in those sins, to passe without any punishment?
A49440	that is, in comparison of us men; As our Saviour, if he so clothe the grasse of the field shall he not much rather take care for us?
A49440	the answer must needs be, as if it were proposed, whether had you rather have the possession of an estate for a day, or an Inheritance for ever?
A49440	there is but one Sun, must there be more because there is but one?
A49440	to commit Sacriledge in all kinds?
A49440	was is not an apparition of sound?
A49440	was it made by that which had an apparition in it, or not, as before?
A49440	were it against Reason so to get it, when it is impossible to receive hurt by it?
A49440	were it not just, that they should help one another in distresse, by the Law of humanity?
A49440	what egressions, what goings forth, can they shew me to be before he was born at Bethlehem?
A49440	when Iohn had been asked, who art thou?
A49440	where doth he prove, that all that is real in that light, is the concussion or motion, of the Optick Nerve?
A49440	yes,( he may say) because they presse them: I ask, how do the brain or heart discern that pressure?
A43998	11. was a Prophet; but some of the company asked Jehu, What came that mad- man for?
A43998	14, 15. of the same Chapter) How shall they beleeve in him of whom they have not heard?
A43998	And Job, how earnestly does he expostulate with God, for the many Afflictions he suffered, notwithstanding his Righteousnesse?
A43998	And if it be further asked, What if wee bee commanded by our lawfull Prince, to say with our tongue, wee beleeve not; must we obey such command?
A43998	And in case a Subject be forbidden by the Civill Soveraign to professe some of those his opinions, upon what just ground can he disobey?
A43998	And thereupon God saith, Hast thou eaten,& c. as if he should say, doest thou that owest me obedience, take upon thee to judge of my Commandements?
A43998	And verse 11. Who told thee that thou wast naked?
A43998	And verse 5. Who is hee that overcommeth the world, but he that beleeveth that Iesus is the Son of God?
A43998	And why are not also the Precepts of good Physitians, so many Laws?
A43998	Are all those Laws which were given to the Jews by the hand of Moses, the Commandements of God?
A43998	Are there not therefore Spirits, that neither have Bodies, nor are meer Imaginations?
A43998	But a man may here again ask, When the Prophet hath foretold a thing, how shal we know whether it will come to passe or not?
A43998	But are not( may some man say) the Universities of England learned enough already to do that?
A43998	But cui bono?
A43998	But if Teaching be the cause of Faith, why doe not all beleeve?
A43998	But man dyeth, and wasteth away, yea, man giveth up the Ghost, and where is he?
A43998	But then what shall we answer to our Saviours saying, Whosoever denyeth me before men, I will deny him before my Father which is in Heaven?
A43998	But this Authority of man to declare what be these Positive Lawes of God, how can it be known?
A43998	But what Commandements are those that God hath given us?
A43998	But what has been the Utility of those Schools?
A43998	But what is a good Law?
A43998	But what is it to Dip a man into the water in the name of any thing?
A43998	But what reason is there for it?
A43998	But what then can bee the meaning of those our Saviours words?
A43998	But what then shall we say of all those Martyrs we read of in the History of the Church, that they have needlessely cast away their lives?
A43998	But what( may some object) if a King, or a Senate, or other Soveraign Person forbid us to beleeve in Christ?
A43998	But when is it, that the heavens shall be no more?
A43998	But who are those now that are sent by Christ, but such as are ordained Pastors by lawfull Authority?
A43998	But who is there, that reading this Text, can say, this stile of the Apostles may not as properly be used in giving Counsell, as in making Laws?
A43998	But why then does our Saviour proceed in the curing of them, as if they were possest; and not as if they were mad?
A43998	But why then( will some object) doth our Saviour interpose these words, Thou art Peter?
A43998	Can any man think that God is served with such absurdities?
A43998	Christian Kings may erre in deducing a Consequence, but who shall Judge?
A43998	Do not ye judg them that are within?
A43998	Does he not there as much accuse mankind by his actions, as I do by my words?
A43998	For how shall a man know the Infallibility of the Church, but by knowing first the Infallibility of the Scripture?
A43998	For if the Supreme King, have not his Regall Power in this world; by what authority can obedience be required to his Officers?
A43998	For in a Discourse of our present civill warre, what could seem more impertinent, than to ask( as one did) what was the value of a Roman Penny?
A43998	For what argument of Madnesse can there be greater, than to clamour, strike, and throw stones at our best friends?
A43998	For what have I to do to judg them that are without?
A43998	For what is it for men to excommunicate their lawful King, but to keep him from all places of Gods publique Service in his own Kingdom?
A43998	For who is so stupid, as both to mistake in Geometry, and also to persist in it, when another detects his error to him?
A43998	For who is there, that beleeving this to be true, will not readily obey him in whatsoever he commands?
A43998	For who will endeavour to obey the Laws, if he expect Obedience to be Powred or Blown into him?
A43998	How then could his words, or actions bee seditious, or tend to the overthrow of their then Civill Government?
A43998	How then could the Jewes fall into this opinion of possession?
A43998	If I will that he tarry till I come, what is that to thee?
A43998	If S. Paul, what needed he to quote any places to prove his doctrine?
A43998	If one Prophet deceive another, what certainty is there of knowing the will of God, by other way than that of Reason?
A43998	If then Christ whilest hee was on Earth, had no Kingdome in this world, to what end was his first coming?
A43998	If then this Kingdome were to come at the Resurrection of Christ, why is it said, some of them, rather than all?
A43998	If these Jews of Thessalonica were not, who else was the Judge of what S. Paul alledg ● … d out of Scripture?
A43998	If they be not, what others are so, besides the Law of Nature?
A43998	If they bee, why are not Christians taught to Obey them?
A43998	In what Court should they sue for it, who had no Tribunalls?
A43998	Is it beca ● … se such opinions are contrary to true Religion?
A43998	Is it because they be contrary to the Religion established?
A43998	Is it because they tend to disorder in Government, as countenancing Rebellion, or Sedition?
A43998	Is not this full Power, both temporall and spirituall, as they call it, that would divide it?
A43998	Know ye not that wee shall judge the Angels?
A43998	Men and Brethren what shall we doe?
A43998	Not to beleeve every Spirit, but to try the Spirits whether they are of God, because many false Prophets are gone out into the world?
A43998	Or how can a man beleeve, that Jesus is the King that shall reign eternally, unlesse hee beleeve him also risen again from the dead?
A43998	Or if they had Arbitrators amongst themselves, who should execute their Judgments, when they had no power to arme their Officers?
A43998	Or who will not obey a Priest, that can make God, rather than his Soveraign; nay than God himselfe?
A43998	Or who, that is in fear of Ghosts, will not bear great respect to those that can make the Holy Water, that drives them from him?
A43998	See( saith the Eunuch) here is water, what doth hinder me to be baptized?
A43998	Shall I come unto you with a Rod, or in love, and the spirit of lenity?
A43998	Shall a private man Judge, when the question is of his own obedience?
A43998	Shall not all Judicature appertain to Christ, and his Apostles?
A43998	Shall we say they did not onely obey, but also teach what they meant not, for want of strength?
A43998	That Subjects may be freed from their Alleageance, if by the Court of Rome, the King be judged an Heretique?
A43998	That a King( as Chilperique of France) may be deposed by a Pope( as Pope Zachary,) for no cause; and his Kingdome given to one of his Subjects?
A43998	That a King, if he be a Priest, can not Marry?
A43998	That the Clergy, and Regulars, in what Country soever, shall be exempt from the Jurisdiction of their King, in cases criminall?
A43998	That whether a Prince be born in lawfull Marriage, or not, must be judged by Authority from Rome?
A43998	The Kingdome of God is gotten by violence: but what if it could be gotten by unjust violence?
A43998	The Prophet David argueth thus, Shall he that made the eye, not see?
A43998	They went about to kill him, the people answered, Thou hast a Devill, who goeth about to kill thee?
A43998	Upon what ground, but on this submission of their own, Speak thou to us, and we will heare thee; but let not God speak to us, lest we dye?
A43998	What Profit did they expect from it?
A43998	What is Baptisme?
A43998	What is that Condensed, and Rarefied?
A43998	What shall I doe to inherite eternall life?
A43998	What shall they doe which are Baptized for the dead, if the dead rise not at all?
A43998	When men write whole volumes of such stuffe, are they not Mad, or intend to make others so?
A43998	Which doctrine if it be not true, why( may some say; did not our Saviour contradict it, and teach the contrary?
A43998	Which way went the Spirit of the Lord from me to speak to thee?
A43998	Who made mee a Iudge, or Divider over you?
A43998	Why, but because they became his Propriety by covenant?
A43998	and after it was sold, was it not in thy power?
A43998	and how can he be bound to obey them?
A43998	and how shall they Preach, except they be sent?
A43998	and how shall they hear without a Preacher?
A43998	and such diversity of ways in running to the same mark, Felicity, if it be not Night amongst us, or at least a Mist?
A43998	and who are lawfully ordained, that are not ordained by the Soveraign Pastor?
A43998	and who is ordained by the Soveraign Pastor in a Christian Common- wealth, that is not ordained by the authority of the Soveraign thereof?
A43998	and with force to resist him, when he with force endeavoureth to correct them?
A43998	can Diseases heare?
A43998	did not one of the two, St. Peter, or St. Paul erre in a superstructure, when St. Paul withstood St. Peter to his face?
A43998	goeth to war at his own charges?
A43998	had said to Martha, Beleevest thou this?
A43998	hast thou eaten of the tree, of which I commanded thee thou shouldest not eat?
A43998	he asked them all again,( not Peter onely) Whom say yee that I am?
A43998	nay why does he use on diverse occasions, such forms of speech as seem to confirm it?
A43998	or can there be a corporeall Spirit in a Body of Flesh and Bone, full already of vitall and animall Spirits?
A43998	or he that made the ear, not hear?
A43998	or if the Pope, or an Apostle Judge, may he not erre in deducing of a consequence?
A43998	or is it you will undertake to teach the Universities?
A43998	or shall any man Judg but he that is appointed thereto by the Church, that is, by the Civill Soveraign that representeth it?
A43998	or that beleeves the Law can hurt him; that is, Words, and Paper, without the Hands, and Swords of men?
A43998	or when I have preached, shall not I answer their doubts, and expound the Scriptures to them; that is, shall I not Teach?
A43998	or who feedeth a flock, and eateth not of the milke of the flock?
A43998	such stumbling at every little asperity of their own fortune, and every little eminence of that of other men?
A43998	to have rebuked the winds?
A43998	to rebuke a Fever?
A43998	was it not thine?
A43998	were it against Reason so to get it, when it is impossible to receive hurt by it?
A43998	what Science is there at this day acquired by their Readings and Disputings?
A43998	why also are they Baptized for the dead?
A43998	would have it) at the Resurrection; what reason is there for Christians ever since the Resurrection to say in their prayers, Let thy Kingdome Come?
A28504	After this averdment, it was much disputed by the Deputies of the Dyet, whether the proverb Festina lente, were true or no?
A28504	And Apollo asking them, Whether or no they were so inhumane as to be paid by the price of blood?
A28504	And am I amongst all the disorders of my Litterati all this while supinely asleep?
A28504	And art thou alone he that doth not know, that these men desire nothing but the pleasure of command, and the profit of revenue?
A28504	And doth not every one know that the effect can not keep on foot, when the cause faileth?
A28504	And fully to compleat your infamy, Did not you rebel against the Emperor your Master?
A28504	And how( added then Almansor) are the Millanois handled?
A28504	And surely there is good reason for this; for what greater happiness can any man receive in this life, then to obey only the Laws of God and men?
A28504	And this he likewise seeks to prove, saying, Y quien no supo menos Ayer?
A28504	And which makes the grievance the greater, to have the Wine alwaies changed?
A28504	And who knew not less yesterday?
A28504	And, Sir, if these men do so compassionate a straw which they see in our eyes, why take they not the beam away which is in their own?
A28504	Apollo asked this man, what Game he used to play most at?
A28504	Apollo demanded of the Janisary the true cause of that Tumult?
A28504	Apollo replyed, Why did not the same Astrology which made you foresee other mens misfortunes, admonish you of your own mishaps?
A28504	Apollo seemed to be much taken with the vivacity of this bold mans wit, whom he asked what his dog was good for?
A28504	Apollo was very sensible of Tressino''s misery; and asked him, Whether he was in case to pay his Creditors any moneys by the moneth?
A28504	Are not these contentments which do fully counterpoise your late troubles?
A28504	But give me leave to ask you, Who are those that in this our age are perfectly good, and who exactly ill?
A28504	But what need hath Europe of so much Gold, since all things necessary for human life grow daily dearer, and the peoples poverty increaseth every day?
A28504	Does not our Saviour say, No man lights a Candle to set it under a Bushel?
A28504	His Majesty asked him who he was?
A28504	Is it not a great piece of cruelty to put a probe of Iron into a wound which a man minds not to amend, or else knows he can not cure?
A28504	Is there such a Custom as this introduced in Parnassus, the Laws wherof I intend should serve for a rule of the best government to all other places?
A28504	It was propounded, whether the usual proverb, Rosso Mal pel ● …, beware of a red head were true or no?
A28504	Menante then asked him whether he did it for that he found it cheaper to burn Cole?
A28504	Monsignor Giovanni then ask''d the Count, how long''t was since he had frequented the Roman Court?
A28504	Now tell me ingeniously; Philip, what would have become of this young maid, if such a thing had hapned in one of your Monarchies?
A28504	Perhaps those that are ignorant?
A28504	These words being spoken somewhat aloud, were heard by the blind man; who presently asked his guide who that was that had spoken so ill of him?
A28504	W ● … ether a Principality taken either by force or fraud, from another Prince, may be held by one that hath the true fear of God in him?
A28504	What Law is that which you alledge, which will have men forgo their reputation, without which they are not worthy to live?
A28504	What cheats, what cozenages are these which are put upon the Noblesse in Monarchies?
A28504	What crueller wilde beast can there be, what more venemous Asp or Viper, then he who regards not his reputation?
A28504	What hinders?
A28504	What wickedness, what impiety, how execrable soever, is it, which men do not willingly commit, if thereby they may accumulate riches?
A28504	Wherefore coming up to this stranger, he asked him who he was, and of what profession?
A28504	Whether Christian Piety doth admit of that pretence of Right ▪ which the violence of the sword hath usurp''d upon other mens Estates?
A28504	Who knows not that mens vices have so long corrupted their manners, as a man may say this world was born lame, or maimed?
A28504	and that so much mischief should be done only for the advantage of a few ignorant people?
A28504	and the course mentioned to be taken by Chilo, of banishing gold and silver from out of the world?
A28504	and then confirmed in his Kingdom by so plentiful an issue, as they are forced to confess they were sent him by Heaven?
A28504	and why should we undertake the laborous business of dividing the world into equal partitions, according to Solons proposition?
A28504	knows thou not that my Litterati are those that with their pen eternize the names of military men?
A28504	or that of Pittacchus, of forcing men to walk in the way of merit and vertue?
A28504	stulte Intelligens quid interest?
A48901	''T is often asked as a mighty Objection, where are, or ever were, there any Men in such a State of Nature?
A48901	And in whatsoever he doth, whether lead by reason, mistake or passion, must be submitted to?
A48901	And is it not rather their fault who put things in such a posture that they would not have them thought as they are?
A48901	And where else could this be so well placed as in his hands who was intrusted with the Execution of the Laws for the same end?
A48901	And will any one say he had no right to those Acorns or Apples he thus appropriated, because he had not the consent of all Mankind to make them his?
A48901	Are the People to be blamed, if they have the sence of rational Creatures, and can think of things no otherwise than as they find and feel them?
A48901	But farther, this Question,( Who shall be Judge?)
A48901	But grant this a mark of Sovereignty in Abraham, Is it a Proof of the descent to him, of Adams Sovereignty over the whole World?
A48901	But how far has he given it us, to enjoy?
A48901	But if any one should ask, Must the People then always lay themselves open to the Cruelty and Rage of Tyranny?
A48901	But is there any one so bold, that dares thus far Arrogate to himself the Incomprehensible Works of the Almighty?
A48901	By the same reason, may a Man in the State of Nature punish the lesser breaches of that Law; It will perhaps be demanded with death?
A48901	By what Title?
A48901	Doth God forbid us under the severest Penalty, that of Death, to take away the Life of any Man, a Stranger, and upon Provocation?
A48901	For how can he say that Patriarchical Iurisdiction was intermitted in Egypt, where there was a King, under whose Regal Government the Israelites were?
A48901	For if it be asked what Security, what Fence is there, in such a State, against the Violence and Oppression of this Absolute Ruler?
A48901	For of such things who can tell what the end will be?
A48901	For what Compact can be made with a Man that is not Master of his own Life?
A48901	For what appearance would there be of any Compact?
A48901	Has not the one of these a Right to his Thousand Acres for ever, and the other, during his Life, paying the said Rent?
A48901	Here,''t is like, the common Question will be made, who shall be Judge whether the Prince, or Legislative, act contrary to their Trust?
A48901	How did God re- establish it by a Law, a positive command?
A48901	How does this prove that Iudah had Absolute and Sovereign Authority, He pronounced Sentence of Death?
A48901	However I allow it to him, and then ask, the World being divided amongst them, which of the three was Adams Heir?
A48901	I ask then, when did they begin to be his?
A48901	If a Subject of England have a Child, by an English Woman, in France, whose Subject is he?
A48901	If this Argument be good; I ask, how came so many lawful Monarchies into the World?
A48901	Is Paternal Authority by Right to descend to the Issue of one and not of the other?
A48901	Is a Man under the Law of England?
A48901	Is a man under the Law of Nature?
A48901	It may farther be asked, whether the Eldest Son being a Fool, shall inherit this Paternal Power, before the Younger a wise Man?
A48901	Iudah had Dominion of Life and Death, how does that appear?
A48901	May he be resisted, as often as any one shall find himself aggrieved, and but imagine he has not Right done him?
A48901	May the Commands then of a Prince be opposed?
A48901	Men in his Family, without being Heir to Adam?
A48901	Or can he take away, from either, the Goods or Money they have got upon the said Land, at his pleasure?
A48901	Or if they had it as Adams Heirs, why did not their Heirs enjoy it after them by Right descending to them, for they could not be Heirs to one another?
A48901	Or when he boiled?
A48901	Or when he brought them home?
A48901	Or when he pickt them up?
A48901	Quod siquis dicat, Ergone populus tyrannicae crudelitati& furori jugulum semper praebebit?
A48901	Should a Robber break into my House, and with a Dagger at my Throat, make me seal Deeds to convey my Estate to him, would this give him any Title?
A48901	The old Question will be asked in this matter of Prerogative, But who shall be Judge when this Power is made a right use of?
A48901	Though the Water running in the Fountain be every ones; yet who can doubt but that in the Pitcher is his only who drew it out?
A48901	Was it a Robbery thus to assume to himself what belonged to all in Common?
A48901	What Condition can he perform?
A48901	What is my Remedy against a Robber that so broke into my House?
A48901	What must be done in the case?
A48901	What new engagement, if he were no farther tied by any Decrees of the Society, than he himself thought fit, and did actually consent to?
A48901	What was Cain Heir to?
A48901	When he digested?
A48901	Who Heir?
A48901	Who can help it, if they, who might avoid it, bring themselves into this suspicion?
A48901	Who?
A48901	and what Degree of Folly it must be that shall exclude him?
A48901	and who shall be judge of it?
A48901	from whence also will arise many questions of Legitimation, and what in nature is the difference betwixt a Wife and a Concubine?
A48901	or any other Man, descended by a Male Line?
A48901	or in Athaliah?
A48901	or in Ieroboham over the ten ● ribes?
A48901	or in Solomon his Younger Son and Successor in the Throne?
A48901	or when he eat?
A48901	that is, to have the Liberty to dispose of his Actions and Possessions, according to his own Will, within the Permission of that Law?
A48901	vim vi repellant, seseque ab injuriâ tueantur?
A48901	what gave him a free disposing of his Property, according to his own Will, within the compass of that Law?
A48901	what made him free of that Law?
A48901	what made him free of that Law?
A48901	whether a Grand- Son by a Younger Daughter, before a Grand- Daughter by an Elder Daughter?
A48901	whether a Sister by the half Blood, before a Brothers Daughter by the whole Blood?
A48901	whether the Daughter before the Uncle?
A48901	whether the Elder Son by a Concubine, before a Younger Son by a Wife?
A48901	whether the Grand- Son by the Eldest Son, being an Infant before the Younger Son a Man and able?
A48901	whether the Son of a Fool excluded for his Folly, before the Son of his wise Brother who Reign''d?
A48901	which shall be Heir of two Male twins, who by the dissection of the Mother, were laid open to the World?
A48901	who has the Paternal Power, whilst the Widdow Queen is with Child by the deceased King, and no body knows whether it will be a Son or a Daughter?
A04705	A filijs, an ab Altenis?
A04705	And againe, Simon Iohannis, amas me?
A04705	And all, for to pay the Taste this vnlawfull custome?
A04705	And alluding either vnto this, or those ancient Insignia of your Iudges, the Apostle Saint Paul saith; Vis non timere potestatem?
A04705	And being good, why should it not be good for him to keepe it, that commands it?
A04705	And doe not the kings sometimes kill their fauourites, and those that are neerest about them, with the knit of the brow, and a sower looke?
A04705	And he that knowes not how to rule& gouern himselfe, how shall he command a whole kingdome?
A04705	And if he be otherwise, what can the delinquents hopes end in, but death and despaire?
A04705	And if not so, then will they iustifie their owne loosenesse, by laying the same on their King: Hee doth thus and thus, And why should not I?
A04705	And let they themselues tell me, what title they haue to enioy so much as they doe, when they take lesse paines then their Kings, but pleasure more?
A04705	And only by vertue of that first Law which God settled in his first Creation?
A04705	And proceedeth farther with his complaints, saying; Nunquid ego concepi omnem hanc multitudinem?
A04705	And to giue life, and being, to so many partes and members, that are set so far assunder?
A04705	And to what vse I pray serues all this?
A04705	And were it not a great monstrousnesse in nature, that one body, should haue two Heads?
A04705	And what a Citie, but a great House?
A04705	And what an ill market, they make, and what they loose by their trading, who by these fomentations, suffer the crowne of their head to be annoynted?
A04705	And what recreations, more befitting Heathens, then Christians?
A04705	And wherefore haue I not found fauour in thy sight, that thou layest the burthen of all the people vpon me?
A04705	And who is he that knowes the principall cause thereof?
A04705	Are they not much greater then those, that the Philistims offered to Gods people, and more remedilesse?
A04705	Aristotle saith; That it is a well weighed, and considered reason, whether such a thing shall be done, or not done?
A04705	Aut genut eam, vt dicas mihi; Porta eos?
A04705	Bonum facinon enim fine causa gladium portat; Wilt thou be without feare of the power?
A04705	But to heare all, and in all partes, without remission to other mens eares, who can doe this saue onely God?
A04705	But what if all these shall ioyne to abuse a good King?
A04705	But what shall I say of the Kings happinesse in this case?
A04705	But where are the nine?
A04705	But where shall you meete with the man in these dayes, that is like vnto Dauid?
A04705	But( my good Lord) within the precincts of a Vineyard, what can be had there but hedges and Vine- plants?
A04705	Can ye drinke of the cup that I drinke of?
A04705	Cur afflixisti seruum tuum?
A04705	Cur imposuisti pondus vniuersi populi huius super me?
A04705	Demosthenes ask''t the Athenians(& those which are, may aske of those that haue bin) what were in those times which are not in these?
A04705	Ditiori te, ne socius fueris; Quid communicabit cacabus ad ● llam?
A04705	For how agree the Kettle and the earthen Pot together?
A04705	For this being without distinction, what doth it serue for, but multitude, and confusion?
A04705	For who is he, that would not( if he could) haue command, and be a King?
A04705	For( as the Wise man saith) Vnus acdificans,& vnus destruens, quid prodest illis, nisi labor?
A04705	Had it not beene better to giue vnto this Vineyard a lusty strong Laborour, to dresse and prune it, and to keepe and defend it from passengers?
A04705	Has my Daughter a hand in this?
A04705	Haue I conceiued all this people?
A04705	Haue yee seene the like dullnesse in any nation?
A04705	He saith, Heare me, O Lord; but how, or in what maner?
A04705	He that is euill to himselfe, to whom will hee be good?
A04705	Hee prosecuteth the same matter and shewes, how Kings ought to carry themselues, towards those, that finde themselues aggrieued?
A04705	Hence againe, hee that saith; I sayd of laughter it is mad: And of mirth, what doth it?
A04705	Hinc iterum dicit; Risum reputaui errorem, et gaudio dixi; Quid frustrà deciperis?
A04705	How can he giue good counsell that is not clothed in white?
A04705	How can they haue any heart or guste for the one, hauing placed all their care and content in the other?
A04705	How much more ought Christian Ministers to doe the like?
A04705	How shall such a one bee truely vnderstood?
A04705	How shall they beleeue in him, of whom they haue not heard?)
A04705	How sone is a couetous man blinded, when he beholdes the baite of his Passion?
A04705	I aske the question; which is worse, to bee lame, or crooked, or to say such a one is so, when as there is no such thing?
A04705	If he, that suffers, shall pretend to doe it, doth he not put himselfe in manifest danger of suffring much more?
A04705	Is it eu ● n so, sayd the King?
A04705	Is not he the sonne of Ierubbaal, and Zebul his Officer?
A04705	Know yee not, that there is a Prince, and a great man fallen this day in Israel?
A04705	Lord, what wilt thou, that I doe?
A04705	Mabbe, James, 1572- 1642?
A04705	Might not that phrase of speech beene spared?
A04705	Non est inuentus, qui rediret& dares gloriam Deo, nisi hic Alienigena: Are there not ten cleansed?
A04705	Nonne decem mundati sunt, Et nouem vbi sunt?
A04705	Now that, which he got by all these, what was it?
A04705	Now, what Office is most proper and most naturall to the eares?
A04705	Now, what remedy in this case is to be vsed?
A04705	Of the Children, or of strangers?
A04705	Or how can he haue contentment in these outward things, that hath it not within himselfe?
A04705	Or what guste and content can hee take in any thing, whose taste is as bitter as gall?
A04705	Or who could hasten more thereunto then I, hauing the world so much at will, and more then all they had?
A04705	Or wouldst thou happely, that God should heare thee with his eyes, or his mouth?
A04705	Quare persequimini me,& carnibus meis saturamini?
A04705	Qui sibi nequam est, cui alij bonus crit?
A04705	Quis infirmatur, et ego non infirmor?
A04705	Quis scandalizatur, et ego non vror?
A04705	Reseruing for himselfe nothing but the scorne and contempt of his Subiects, then the which there is no miserie can be greater?
A04705	Simon Iohannis, diligis me plus his?
A04705	Take away Iustice, and what are kingdomes, but Latrocinations, all kind of theft''s, spoyles, and rogueries?
A04705	That hath not Cor candidum, a white and vpright heart, pure and cleane from those affections and passions that may smu ● t and sullye it?
A04705	The Ayre, the Water, and the Earth, in their most firme and stable Mansions?
A04705	The extraordinary graces of Peter, Iohn, and Iames, who is he that is ignorant of them?
A04705	The fire, in it''s sohere?
A04705	The first words the diuine Scripture storieth, which the first King, whom God chose for his people, said, were these, Quid habet populus, quod plorat?
A04705	The kings of the earth, of whom doe they receiue Tribute?
A04705	The perpetuall influence, sixednesse,& resplendour of the Planets and of other starres?
A04705	The question, that I aske is; Whether, they should be Philosophers, Diuines, or Lawyers, or in what kinde of faculties, they should be wise?
A04705	They( vnfortunate therein) beleeu''d it, And who is he, that knowes not what a bad bargaine they made of it, and what great losse they sustained?
A04705	To what vse serue Kingdomes, Signories, and great treasures, if, day and night, a King leade a more miserable life, then a day- Labourer?
A04705	To what vse serue his delicate Cates, and dainty dishes, if hee no sooner sees them, but loaths them?
A04705	To what vse serue his rich and pretious wines, if he must be driuen to drinke Barly- water?
A04705	To what vse serue his rich bed and downe pillowes, if he can take no rest in them?
A04705	Was it not a thousand pities( thinke you) to see so wise a King to become Tributary and subiect to so vile a slaue as is the belly?
A04705	What Prince hath there euer beene, either of those that were held to be good or indifferent, that did not treate of this remedie?
A04705	What Regalos?
A04705	What a deale of care doth hee take to get his daughter a good Husband, who is dearer vnto him, then himselfe?
A04705	What a goodly thing is it, to see the continuall Motion of the Celestiall bodies?
A04705	What aiest and mockerie is this?
A04705	What ayleth this people, that they weepe?
A04705	What costly diet?
A04705	What dainty dishes?
A04705	What doth it benefit vs, that the riches of our times are greater then those of our predecessours, if our expences be more excesssiue?
A04705	What exquisite curiosities?
A04705	What in Ecclesiasticall dignities, which are the pillars of our sacred Religion?
A04705	What is Truth?
A04705	What patience will their eares lend him?
A04705	What reparation is there for receiued iniuries?
A04705	What rich and precious wines?
A04705	What secrecie will be had in that which is treated, be it of Peace, or War, that it be not divulged before it''s due execution?
A04705	What sumptuous tables?
A04705	What will become then of those, that would be twenty yea a hundred, nay inioy all the Offices in a Kingdome?
A04705	What?
A04705	When one buildeth, and another breaketh downe, what profit haue they then but labour?
A04705	Wherfore hast thou afflicted thy seruant?
A04705	Whether Honours, Offices, and Dignities, are to be conferr''d on those, that sue for them?
A04705	Whether it be fitting for Kings, to vse much the remitting of businesses?
A04705	Whether the name of King, be a name of Office?
A04705	Who did euer equall King Salomon, in wisedome, greatnesse, and Maiestie?
A04705	Who is Abimelech, that we should serue him?
A04705	Who is offended, and I burne not?
A04705	Who is weake, and I am not weake?
A04705	Why doe yee persecute me( saith Iob) and are not satisfied with my flesh?
A04705	Why doest thou bite mee?
A04705	Wootst thou not( my sonne) that our kingdome, is a Noble seruitude?
A04705	Y mi ● hya que sabe desso?
A04705	Your Alchymists make gold: But how?
A04705	but with what colour of Iustice, they may effect what they desire?
A04705	if not of loosing all that hel hath?
A04705	if the earth should get vp aboue the Ayre, and the Ayre should passe beyond the Spheare of fire, what were this, but to destroy the World?
A04705	qui ob hanc causam Prouincias sibi datas credunt, vt luxurientur& diuites fiant?
A04705	why should wee serue him?
A50274	A Spartan being demanded by an Athenian, Whether the Walls of Athens were not very beautiful?
A50274	And from hence arises a new question, Whether it be better to be belov''d than fear''d, or fear''d than belov''d?
A50274	And how was he requited?
A50274	And these would you not advise should be exercised?
A50274	Are these they who have reliev''d Furli, and rescued it out of the hands of the Duke?
A50274	Are you disposed according to the example of your Ancestors to propagate your interest by receiving them into your City?
A50274	At which the King being inraged, turn''d to him, told him, And do you( like a Traytor as you are) tell me of it now, when''t is past remedy?
A50274	Braccio can be witness how they us''d him before: To Queen Giovanna?
A50274	But if it should happen this Squadron of 450 Foot should be to fight singly and by its self, how would you order it then?
A50274	But is there any thing behind that you would have added to what has been spoken before?
A50274	But suppose all these Texts had been as they would have them, how does this make for the Successors of St. Peter or the rest?
A50274	But what if this part of my accusation had been true?
A50274	But what need we go to Rome and Capua for examples, when we have them at home?
A50274	But who should carry their Pickaxes and Spades?
A50274	By the Gods which they adore, or by the Gods which they blaspheme?
A50274	By what God, by what Saint shall I conjure them?
A50274	Can you have forgot how Castruccio,( an inconsiderable Citizen of Luca) taking advantage of the divisions, possessed himself of it?
A50274	Castruccio replyed gently, is your King a good a man, or a bad?
A50274	Cosimo Would you in your election make any difference of their trades?
A50274	Cosimo, How are those who are fit, or unfit for the Wars, to be distinguished and known?
A50274	DO not question it, Hark, do not you hear the Artillery?
A50274	Do not think that any kindness of yours can divert them from that desire; nor any injury of yours provoke them to be worse?
A50274	Do you not perceive, that we can be overcome with more patience, then you can subdue us?
A50274	First, therefore let me desire you to inform me, why you made use of your Artillery but once?
A50274	For what can you do to expunge the desire of it out of the Hearts of the People?
A50274	For who is it that will think himself bound to any man for doing him no wrong?
A50274	Force, therefore, is to be used, when occasion is given; and, what fairer opportunity can be offered by Fortune?
A50274	Has it given us preheminence to destroy it?
A50274	Has it honored us, to afflict it?
A50274	Has this City given us the Authority, to Subvert it?
A50274	Have you any rules whereby you may discover a ford?
A50274	Have you consider''d how important and dear the Name of Liberty is to us?
A50274	How can I expect they should keep their promise, which they do hourly despise?
A50274	How can I make them sensible of shame who have been born and bread without any?
A50274	How can they who pay no honour to God, express any to men?
A50274	How comes that great disadvantage?
A50274	How could I work upon him to abstain from play, lasciviousness, blasphemy, and insolence, which is their practice every day?
A50274	How could we come at them with most security?
A50274	How often have I heard you complain of the avarice of your superiors; and the injustice of your Magistrates?
A50274	How should they pay me a respect whom they do not know?
A50274	How would you choose them?
A50274	I Would ask you now, what Carriages you would allot to each of these Battalia''s?
A50274	If one should make a Ditch without, besides that within the Wall, would not your Town be the stronger?
A50274	If we defended our selves then; what reason now is there to despair?
A50274	If we should pardon you this time, what peace could we hope for from you?
A50274	If your election be made in that manner, can any ancient form be introduced?
A50274	Is there no other way of avoiding a Battel, but to divide your Troops, and to dispose them into several Towns?
A50274	Marcus Croesus being asked by one when he would discamp, answered him, Are you the only man think you that will not hear the Trumpets?
A50274	Observe, on the other side, those whose pus ● llanimity or sottishness affrights them from those courses, what becomes of them?
A50274	Of what age would you choose them?
A50274	One asking very seriously how Caesar died?
A50274	One found fault with him exceedingly for being so delicate and so expensive in his dyet; You would not( said Castruccio) spend half so much in yours?
A50274	Or if they would retreat, how might we follow?
A50274	Or, how long will you abuse the liberty you enjoy?
A50274	She was forc''d formerly to desert them, and throw her self into the Protection of the King of Aragon?
A50274	Suppose the flood should have loosened the earth at the bottom of the ford, so as the horse should sink in; what remedy then?
A50274	Tell me I beseech you what Law is it that prohibits, that blames, and condemns beneficence, or love?
A50274	Tell me therefore, I beseech you, how you would have them arm''d?
A50274	Tell me( upon your words) what is there more that you can justly desire of us?
A50274	Tell us I beseech you, in the placing of their Camps, did the Romans use any other customs besides what you have related?
A50274	The Senator continuing, Quid si poenam remittimus vobis, qualem nos pacem vobiscum speremus?
A50274	Thirty years since who could have persuaded an Italian that 10000 Foot could have assaulted 10000 Horse, and as many Foot, and have beaten them?
A50274	To Pope Martin?
A50274	Vult is crudeliter consulere in debitos victosque?
A50274	Vultis exemplo Majorum augere rem Romanam, victos in Civitatem accipiendo?
A50274	Well then, these Levies being to be made in your own Territory, is it best to make them in the Cities or Country?
A50274	What Gates would be shut against him?
A50274	What action of yours can counterpoize against the sweetness of Liberty?
A50274	What are those things that you would introduce according to the example of our Ancestors?
A50274	What can you expect from your divisions, but servitude?
A50274	What could we give, or promise you more?
A50274	What exercises would you recommend at present?
A50274	What from the goods you have, or shall hereafter take violently from your neighbours, but poverty?
A50274	What good discipline then are we like to imprint upon so depraved a Mass?
A50274	What greater distemper can befal a politick body than servitude?
A50274	What injury have we done any body, that could deserve such vehement revenge?
A50274	What is it that I can promise them that may make them either fear me, or love me, when the War being ended, I shall have no farther to do with them?
A50274	What is then to be done?
A50274	What mark and difference would you appoint for the Standard of the whole Army, besides the number described as aforesaid?
A50274	What numbers would you have, and how would you Arm them?
A50274	What obstinacy or resolution can be apprehended in a people which are divided, and at enmity among themselves?
A50274	What people would deny him obedience?
A50274	What way is to be taken?
A50274	What will be the conclusion; or, whither will your dissentions hurry this poor City?
A50274	What you say pleases me very well: But pray tell me when your Army Discamps, what orders do you observe?
A50274	When he came to die, he committed to my care and faith both your person and interest; have I betraid his confidence in any thing?
A50274	Whence comes this mighty modesty, and good nature?
A50274	Where can there be greater inclination to Peace, than in him who is not capable of molestation or injury, but by War?
A50274	Where will you find now- a- days, that Modesty, that Equity, that Magnanimity in one man, that was then obvious in the whole body of the people?
A50274	Whether Citadels, and other things which Princes many times do, be profitable, or dangerous?
A50274	Why Sir?
A50274	Why must all Italy be involved in a War?
A50274	Why must they confederate with the Pope, and King of Naples, against the innocence and liberty of this Commonwealth?
A50274	Why should I be condemned of Heresie or indiscretion for preferring a Common- wealth before a Monarchy?
A50274	Why would you have me blame them?
A50274	Will you see that what I say is true?
A50274	Would it be well to allow them any pay?
A50274	Would you have Water in your Ditch, or would you rather have it dry?
A50274	Would you have a standing Militia of Horse to exercise them at home, and employ them afterwards in the War?
A50274	Would you have no such Forces in pay at all?
A50274	You have satisfied me as to my former demand, but I desire you would resolve me another doubt?
A50274	You tried their patience before, in refusing them supplies; who doubts but they were netled?
A50274	and how easily execute it when they had done?
A50274	and you, what could you have( or indeed ask) more of us, or any Body else at that time?
A50274	being answered a Good; Why then, said Castruccio, would you have me afraid of a good man?
A50274	can you complain that my generosity has not been answerable to his?
A50274	do you think by this whimsey to save yourself from my power, and the indignation of the King?
A50274	have you forgot it was I that made you your fortune?
A50274	if we would draw off, how might we do it best?
A50274	maintaining our liberty; the enemy can hardly enjoy them: but losing our liberty what comfort would it be to retain them?
A50274	or how can this prove the Bishops of Rome to have right to such succession?
A50274	or if you would have them; how would you have them entertained?
A50274	or whether they had sent any Embassadors to him to treat?
A50274	what is a well disciplin''d Army, but an Army train''d up well in these kind of exercises?
A50274	what malice would oppose him?
A50274	what true Italian would refuse to follow him?
A50274	whether any of their Senators were come in to Hanibal?
A50274	why you caused them to be drawn off into your Army, and made no mention of them afterward?
A56530	Affairs then standing upon this foot, who can praise the advice taken by the confederates, of fighting the French?
A56530	Alas, how hard is it to serve two Masters, God and the World?
A56530	And a Spartan being demanded by an Athenian, what he thought of the walls of Athens?
A56530	And did not they themselves give over all hopes of defending them?
A56530	And hath not this last Age seen one of the most signal and illustrious Naval victories that was ever heard of?
A56530	And having won these Islands, what way would he have made for the enterprise of Italy?
A56530	And how can it be expected therefore that many great victories should be won, since they meet with so many rubs by means of these strong Holds?
A56530	And how can it be said that the City of Rome was ruined by Peace since she never tasted thereof?
A56530	And if I spend all, how can I, according to humane respect, be blamed?
A56530	And if they have any thing of good in them, why dost thou not call to mind how soon thou art to forgo them?
A56530	And to say truth, to what purpose could such a Law or Custom serve, unless it were the more to exasperate Civil diffention?
A56530	And to speak only of things of more recent memory, how great a desire hath this Commonwealth shewn to the common good?
A56530	And when the Laws are trampled under foot, what State can be free from the snares of the Enemy?
A56530	And who can doubt but that the true end of a City is to have her Citizens live vertuously, not the inlarging of her Empire?
A56530	And why should the Carthaginians rather fear Pyrrhus his Greatness, then that of the Romans?
A56530	And yet what was this banishment but a kind of Ostracism?
A56530	But how could Hannibal hope to tarry long in Italy, and to be able to receive such succors and supplies as he must of necessity stand in need of?
A56530	But how could a City be long preserved, which was wholly bent upon those things which were the means to bring her to her end?
A56530	But how famous did they prove in matter of War, and worthy of that praise which is given to excellent Commanders?
A56530	But how far different from these are Gods waies?
A56530	But how long were we able to keep it, though it were strongly garrisoned?
A56530	But how much did Pompey enlarge the bounds of the Roman Empire in Asia?
A56530	But in Scipio''s Victories, what can be desired to make them greater or more glorious?
A56530	But let us argue the business in general; if the place were weak which they should assault, what honor should they win thereby?
A56530	But on the contrary, who does not know how very opportune this situation was for many other things, and of what use for the Commonwealth?
A56530	But say what thing it is, which of all humane operations, wherein such certainty and constancie is to be found?
A56530	But say, I beseech you, was th ● re not forty three years between the first and second Carthaginian war?
A56530	But say, I pray you, who could assure the Imperialists, that they should avoid the hazard of a Battel?
A56530	But since experience proved the contrary, how can the increasing of danger at home, to carry it abroad, be praised?
A56530	But to proceed to the other heads: What situation could there be chosen which was not disadvantagious for the Imperialists?
A56530	But what Friendship is more firm then that which is bound with the Tye of great Benefits?
A56530	But what Princes envy ought the Commonwealth to have feared?
A56530	But what greater misery is there then this humane felicity?
A56530	But what greater thing could be expected from any League, then from that which God blest with the famous victory at the Curz ● la ● ● Islands?
A56530	But what proportion can the good reward which I hoped for thereby, bear with the pains I took, which was truly very great?
A56530	But what shall I say more?
A56530	But what shall I say of the rest?
A56530	But what shall be said of him, whose worth and vertue doth exceed that of all others?
A56530	But what shall we say of things that happened afterwards, when their Fame grew greater?
A56530	But what shall we ● ay of the French, who boast so much of their valor, and glory in War?
A56530	Charls the Emperor led sundry times puissant Armies upon several undertakings; but what was the fruit that he reaped by his most famous Expeditions?
A56530	Could he shew that constancy and generosity which he had many times before publickly boasted of?
A56530	Did not the Cities belonging to their friends and confederates rebel every where?
A56530	Did not the Romans lose possession of all Italy, after the rout given them by Hannibal at Cannae?
A56530	Did not the Turks soon repossess themselves of those places from whence they were driven?
A56530	Did they not preserve their own honor, and do service to all Christendom?
A56530	Do I peradventure hope, that whilst I my self do not change, the nature of those things wherein I am verst should alter?
A56530	For were not the French a valiant and stout Nation?
A56530	For what gives the true Form to a City, but the communication of Government?
A56530	Had not Caesar the like obligations to the Venetians, as the King of France had, which should have kept him from such a confederacie?
A56530	Have not the Imperialists and Spaniards made oft- times many attemp ● s in Africa, and had good success therein?
A56530	He who should have asked Fabius, what the signs were, what the fruits of his Victories; what could he have shewn?
A56530	How can he who lives in the worlds Militia, taste of these fruits of true peace?
A56530	How can that Government then be termed good, which is so ill disposed towards the attainment of a Cities chief end?
A56530	How is it then given out, that peace and idleness was the ruine of that City?
A56530	How many Cities and Provinces did Pompey and Caesar bring under the Roman Empire?
A56530	How many Princes, how many several Nations join''d together in the time of Pope Urban the Second, for the recovery of the Holy Land?
A56530	How many rare Artificers have there likewise been of Grecians in all the most noble Arts, particularly in Sculpture and Picture- drawing?
A56530	How many years were there between the second and third Carthaginian war?
A56530	How often did the Saxons, Bavarians and other people of Germany take up Arms to molest the States of the Empire?
A56530	How often hath she maintained Wars, to the end that there might be a right, and an Italian Governor in the Dukedom of Milan?
A56530	If a day of Battel be ever to be had, what else was there to be done to keep off the ruine which doth threaten Christendom every day more and more?
A56530	If all Princes and Countries were become Enemies, who were to be trusted?
A56530	If they be not of great worth, as truly they are not, why dost thou so much love them?
A56530	In what place should the Imperial Army have incamped, which would not have been very incommodious for them, and far off?
A56530	Nay, had he not peculiar respects which counsell''d him to the contrary?
A56530	Old Age which useth to dead the affections of the flesh, ought now to quicken the zeal of the Spirit?
A56530	Or what reason have others to complain more of me, then I have of my self?
A56530	Or would the advantage of such an acquisition have been answerable to the expence, and to the expectation had of such an Army?
A56530	Ought not they to have been judged worthy of excuse, and their Commonwealth free from the imputation that their Orders were no ways good?
A56530	Should they perhaps have stood idly expecting the shock of the Turkish Army, if it should advance towards them?
A56530	Since so little a part of my life remains, or almost none at all, wherein I may recollect my thoughts, what time have I to think of my end?
A56530	So full of cares, and destracted with so many thoughts?
A56530	That the Affairs of the world, so full of anxious cares, should turn to the peace and solace of the soul?
A56530	That trouble should turn to delight?
A56530	That worldly good shall assume a new vertue of makeing their possessors well apaid and satisfied?
A56530	The last Carthaginian war being hardly ended, did not they wage war in Spain with the Numantines for the space of fourteen years?
A56530	The other part remains now to be discussed; Whether the City of Rome might have received a better Form of State?
A56530	Then what courage, or what hope of succour would those French- men have, who were left behind for the defence of the Kingdom of Naples?
A56530	To pass by so many oth ● r glorious Victories and Triumphs, who can choose but admire the great deeds of ● ● mpey and of Caesar?
A56530	To say truth, what can be said of Fabius, save that he did not lose?
A56530	WHAT do I do?
A56530	Was it that so strong and flourishing an Army should rot and moulder away about the walls of Vienna?
A56530	Was not Pyrrhus invited into Italy for this purpose by the S ● mniti and Tarentini?
A56530	Was there any such thing in Alexander, in whom supreme Authority and Empire did consist?
A56530	Were not Modon ● and Corone recovered from the Turks by the Imperial Forces, under the Ensigns of the same Charls?
A56530	What a voyage did Pompey the Great make in the pursuit of Mithridates?
A56530	What appearance was there in her of any fear, or rather what greater sign could be desired in her of generous confidence and most noble daring?
A56530	What can be alleadged on the behalf of these modern Princes, which may compare with these for military glory?
A56530	What could I answer, if I should be asked what fruit I reaped by these my studies?
A56530	What danger can ensue unto, or can harm the common liberty or authority of Citizens either in War or in Peace, whilst the Laws are observed?
A56530	What did Francis King of France leave unattempted to get footing in Italy?
A56530	What did she resolve to yield up of free- will?
A56530	What do I expect?
A56530	What do I look for?
A56530	What do I then do?
A56530	What do I think?
A56530	What had the Parthians of common with the Commonwealth of Rome?
A56530	What had the Venetian Senate reason to fear at this time less then this?
A56530	What is then to be resolved upon in this diversitie of allegations?
A56530	What is there then 〈 ◊ 〉 like, not to name equal, between these two, which may make them contend for military glory?
A56530	What more proper to produce and preserve this, then Magnificence, Grace and Affability?
A56530	What noise, what complaints were heard, which shewed that she would terminate that contention with vain words, which could not be ended but with Arms?
A56530	What other Commander was ever more highly esteemed, and dearly beloved by his Soldiers?
A56530	What should move him thereunto?
A56530	What thing is there so good, as may not be abused by wicked men?
A56530	What think I?
A56530	What though Darius his men may be said to have been rude and base?
A56530	What was it that Charls with his undaunted and dreadless spirit did not undertake?
A56530	What was then to be done?
A56530	What ● esolution shall then be given in this so doubtful question, in which so many reasons may be alleaged on al ● sides?
A56530	When were the whole Forces of Germany seen so united, as they were at this time?
A56530	Where the majesty of her Empire?
A56530	Where the pomp of so many Triumphs?
A56530	Where will you find a mind so constant; as will not be much disturbed at such an advertisement as this?
A56530	Whether Citadel ● and Strong Holds, much used by our modern Princes, be commodious, and of true safety to a State, or no?
A56530	Who can consider them without endeavoring to know the reasons thereof?
A56530	Who can praise the suffering of danger to increase at home, out of hopes of purchasing abroad?
A56530	Who had his share in more Battels then he?
A56530	Who knows not that in the Naval fight at Salamina, it was necessity that made the Grecians so couragious?
A56530	Who shewed more boldness in undertaking enterprises, greater constancie in prosecuting them, more hopes in effecting them?
A56530	Who was more famous then for dexterity of wit for the managing of weighty affairs, then Lodorica Sforza Duke of Milan?
A56530	Who will not then admire these so great and unparellel''d things?
A56530	Why dost thou dread the loss of them so much?
A56530	Why endeavorst thou so much to be master of them?
A56530	Yet in whose possession are these very places now, which were gotten with so much charge and danger?
A56530	and in thou shall be fixt in heavenly bliss, what need in that abode hath he of worldly glory, who is glorified with eternal glory?
A56530	and yet when was the Commonwealth of Rome free from Foreign war, though these her Enemies did not appear to be so?
A56530	and you Princes, how vain are all your Forces to maintain your Lordships and States?
A56530	by what pretence can a just Prince, or a well- governed Commonwealth humble such a man, or keep him low, or aloof from partaking of their Councels?
A56530	how many Armies did he lead thither?
A56530	how much treasure did he spend in those attempts?
A56530	or if Solyman should not have advanced, but have shunned the encounter, should they have marched on and forced him to fight?
A56530	over how many conquered Kings and Provinces did he triumph?
A56530	the memory of so many victories?
A56530	to repent me of my sins?
A56530	to what danger would the Dukedom of Milan and Tuscany have been exposed?
A56530	to whom was any recourse to be had?
A56530	what injury had they then done her, to make the Romans take up arms against them?
A56530	when was he ever weary or satisfied with warfaring?
A56530	who is satisfied, who is content, who is for ever blessed?
A56530	why such expence?
A56530	why such preparation for War?
A56530	yet when a great deluge of War came upon him, what use could he make of all his Artifices?
A87137	( Point de Novelle,) or where are we to find it?
A87137	Alasse, mine are nothing( Quis leget haec?
A87137	And what apparent cause is there of such confidence?
A87137	And what was that?
A87137	And where are these same Miracles?
A87137	And yet let me comfort my self, Whose are better?
A87137	Are these still two distinct things, or may we hence, at least, compute them to be one and the same?
A87137	Are these such whereof the things unto which they relate may be interpretors?
A87137	Are they but once mentioned, and that is in a Parenthesis?
A87137	But how?
A87137	But if so, then how comes it to pass that our Ancestors have been so solicitous, least Judicature should fail in Israel?
A87137	But if thus she have been, and be, is it not a fine way of cure to give us an example of the disease for the remedy?
A87137	But of what security, that of his Person, or of his Empire, or of both?
A87137	But they may say granting you this use of speech in relation unto Laws, what have you of this kind for Elections?
A87137	Could truth desire greater advantage than redounds from such opposition?
A87137	Did you ever see such a Bestia?
A87137	Do we take, or are we taken?
A87137	Doth not his Book deserve to be guilded and carry''d in Statesmens pockets?
A87137	Down go the pots, and up go their heels: what is this?
A87137	Fair, and softly was not all this after Lysander, and the Spoils of Athens and so ruin''d Lacedemon?
A87137	First, the old, whether it agreed with the Athenian people, or not?
A87137	For had there been formerly no Rotation in Athens, how should there have been Men of valour and conduct to lye by the walls?
A87137	For if Riches and Freedome be the end of Government; and these men propose nothing but slavery, beggary and Turcisme, what need more words?
A87137	Gentlemen, What do you say?
A87137	Have I not also discovered already, the Original right of Ordination, whether in Civil, or religious Orders?
A87137	Have Ragusa, or San Marino been conquer''d by the Arms of any Monarch?
A87137	Have done I say; will you vy that green in your cheeks with the purple of the State?
A87137	How may we make this agree with that other place?
A87137	How should the people give their consent but by their suffrage?
A87137	How then should the Six circumvent them?
A87137	How well would this have sounded in Aegypt, and how ill in Athens?
A87137	I grant Divines, that Ordination by this time was wholly in the Presbytery, what say they then unto the distinction of Ordination and Election?
A87137	If Wallesteine had lived, what had become of his Master?
A87137	If a Gentleman should do thus, what would they say?
A87137	If a river have but one naturall bed or channel, what dam is made in it by this Agrarian?
A87137	If it be reply''d that the people were not armed; by whom did the Barons make War with the Kings?
A87137	If that they were not trusted with a Vote; what was that of the House of Commons?
A87137	If they say no; Who in this place but the Presbytery elected?
A87137	If they say yes; Why then might they not have been so before?
A87137	If three years be too short a Term for this purpose, what was three moneths?
A87137	If thus she have not been, nor be, what hath he read of the Princes of the bloud in former times, or heard of late from them?
A87137	In whom should there be greater Fear of God, then in such as carry their lives in their hands?
A87137	Is a word like a Woman that being taken with a Metaphor, it can never be restored unto the Original Virtue?
A87137	Is it not a fine piece of folly for private men sitting in their Cabinets to Rack their brains about Models of Government?
A87137	Is that of the Sun, of the Stars, of a River, a perpetual Motion?
A87137	Is there a stronger Argument that such a Government is not Seditious?
A87137	It is said in Scripture, thy Word is sweet as honey; Amounts that but to this, because honey is sweet, therefore the Word of God is sweet?
A87137	May we not say of this, it is for the tryal of our Noses, whether they will serve us to discover that a Conclusion should have some Premisses?
A87137	Nay, is not he worse then an infidel that provideth not for his own family?
A87137	Now if these words be sometimes otherwise taken, what words be there in any language that are not often used improperly?
A87137	Now what can be clearer than that by this place the Clergy and the People had hitherto right to elect the Pope?
A87137	ONe would think the Guascon had done well, Is he satisfied?
A87137	Or are they but once numbred, and that is in a Parenthesis?
A87137	Or if Lillies and Roses have been almost as often said of Ladies Cheeks, must we understand them no otherwise when we are speaking of Gardens?
A87137	Or unto what things can they relate but the Institution of the Sanhedrim by Moses?
A87137	Or what is the reason why the Paisant in France is base, and the lower People in England of an high courage?
A87137	Or, what were ill enough to be said?
A87137	Or, why else should I in speaking of Oceana( where Propriety is taken as it was found, and not stirred an hair) think on the promise to Abraham?
A87137	Riddle me, Riddle me, what is this?
A87137	Say, is a Commonwealth to be govern''d in the word of a Priest or a Pharisee, or by the Vote of the People, and the Interest of Mankind?
A87137	Speak out, is it the word of God, or the knavery and nonsense of such Preachers that ought to Govern?
A87137	That of Timothy, rather than that of Matthias?
A87137	The Law of Moses allow''d ▪ the first- born but a double portion: was his an extravagant spirit?
A87137	The opinions of Grotius( saies he) can not oblige us beyond the reasons whereon they are founded; and what are those?
A87137	The power of Greece thus improved, and the desire of money with all, their Revenues( in what?
A87137	There passeth not a Moneth but there die Rogues at Tiburn, is the Government therefore seditious?
A87137	Therefore pray they must not, or Divines are lost; But how will they silence them?
A87137	These me thinks are strange arguments; the Gospel came to us from Rome, is Rome therefore the Metropolis of England?
A87137	To the question then, how such Councils as I have proposed would do with a Prince?
A87137	To which I answer by a like question, What security will he give me that the People of any Commonwealth shall not cast themselves into the Sea?
A87137	WHat pleaseth the Prince( saith Justinian) hath the force of a Law, seeing the people in his Creation have devolved their whole power upon his person?
A87137	WHether Humane Prudence be not a Creature of God, and to what end God made this Creature?
A87137	WHether there be any thing in this Fabrick or Model, that is contradictory unto it Self, unto Reason, or unto Truth?
A87137	Was it not a great grievance in Lacedemon, tro, that they had no such Logick nor Logician?
A87137	Well; but where is the Patient then?
A87137	What conclusion would you expect he should infer from hence?
A87137	What do reverend Divines mean to cry up this Infidel?
A87137	What else is the meaning of these words, or of this proceeding of his?
A87137	What is said, every body knew before; this is not said ▪ who knowes it?
A87137	What is the Method of our Aesculapius?
A87137	What necessity is there even in the places alleadged why the word Chirotonia should be understood in the sense imposed?
A87137	What need we then proceed any farther, while he having no where disproved the ballance in these words, gives the whole cause?
A87137	What other construction can be made of these words?
A87137	What therefore hath the Hierarchy, and the Presbytery for their opinion that the Sanhedrin was instituted by the Chirothesia, or Imposition of Hands?
A87137	What word in any Language is not sometimes nay frequently used in some other than the proper sense?
A87137	Where, or how came he to know this?
A87137	Whether Courses or Rotation be necessary unto a well- ordered Common- wealth?
A87137	Whether God did not approve of the Advice of Jethro, in the Fabrick of the Common wealth of Israel?
A87137	Whether Jethro were not an Heathen?
A87137	Whether Monarchy comming up to the perfection of the kind, come not short of the perfection of Government and have some flaw in it?
A87137	Whether Monarchy comming up to the perfection of the kind, come not short of the perfection of Government, and have some flaw in it?
A87137	Whether Prudence be well distinguisht into Antient and Modern?
A87137	Whether Riches and Poverty( more or lesse) do not introduce Command or Obedience( more or lesse) as well in a Publick, as in a Private Estate?
A87137	Whether a Commonwealth comming up to the perfection of the kind, come not up to the perfection of Government, and have no flaw in it?
A87137	Whether a Commonwealth that was not first broken by her self, were ever conquer''d by any Monarch?
A87137	Whether a Commonwealth that was not first broken by her self, were ever conquer''d by the Arms of any Monarch?
A87137	Whether courses or Rotation be necessary unto a well Order''d Commonwealth?
A87137	Whether is a government of Laws less natural then a government of Men?
A87137	Whether the Genius of the People of Oceana, have been of late years, or be devoted, or addicted unto the Nobility and the Clergy, as in former times?
A87137	Whether the Senatusconsulta or Decrees of the Roman Senate had the power of Laws?
A87137	Whether the Senatusconsulta or decrees of the Roman Senate had the power of Laws?
A87137	Whether the Ten Commandements proposed by God or Moses, were voted by the people of Israel?
A87137	Whether the ballance of Dominion in Land be the Natural cause of Empire?
A87137	Whether they had been dutifull unto their Parents?
A87137	Who made humane prudence?
A87137	Why is not Election of Officers in the Church as well a political thing, as election of Officers in the State?
A87137	Why saies Doctor Hamond, it is plain that the Spirit of Prophesie elected?
A87137	With what elegance, if this be forbidden, can any man write or speak?
A87137	Would you have any more?
A87137	and if Rotation thenceforth should have ceased, how could those men of valour and conduct have done other than lye by the walls?
A87137	and whence came it?
A87137	and why may not this be as lawfully performed by the Chirotonia in the one, as in the other?
A87137	born Arms for the Common- wealth?
A87137	for who seeth not that to introduce the Chirothesia as a standing Ordinance, had been to bar the people of this power?
A87137	if these be not Monarchies by Nobility, what do we mean by that thing?
A87137	if they be the weaker party, they are not the great ones, and if they be the stronger party, how will he reduce them?
A87137	is he left unto the Civil Magistrate, while Divines derive themselves from General Ioshua and his Chirothesia?
A87137	must your mother, who was never there her self, seek you in the Oven?
A87137	or if they received the Scriptures, why should they choose that Ordination which would fit them worst rather that which would fit them best?
A87137	or is it more natural unto a Prince to govern by Laws or by Will?
A87137	or is this one regard in which it is not?
A87137	or to what end was it made?
A87137	or what Government is it that we are to Cure?
A87137	or what difference, where they have power, can there be between the suffrage, and the power of the people?
A87137	or whether it be any more possible for the Political body of a People so to do, then for the Natural body of a Godly man?
A87137	or whether of these is the more noble?
A87137	paid duties or taxes?
A87137	what becomes of the Priest Aaron and his Lots?
A87137	what more?
A87137	what reason or experience doth he alledge for the proof of it?
A87137	what security hath a Prince that his people will not pull him out of his Throne?
A87137	which is which the most?
A87137	who has taught you to cast away passion( an''t please you) like the Bran, and work up Reason as pure as the Flower of your Cake?
A87137	whom should she endeavour to make greater Lovers of peace, then them who only can enslave her by force?
A87137	why a Nobility or an Army; and are not the people in a Commonwealth their own Army?
A87137	why among these therefore there is good cause to reckon her Immunity from seditions; Doth not our Logician repeat faithfully and dispute honestly?
A87137	why in comes a Gallant with a file of Musqueteers, what saies he, are you dividing and choosing here?
A87137	why should they suffer such power in new and private, as they would not endure in their old and publick Magistrates?
A87137	will no less serve your turn then the whole mystery of a well order''d Commonwealth?
A58845	''T is impossible that State should be govern''d well whose Ministers are covetous; for how can he who Plunders every Body rightly administer Justice?
A58845	''T is related of Alphonsus King of Naples and Arragon, that being ask''d upon this Subject, which he was most indebted to, his Arms or Studies?
A58845	* Now if it has the same effect between Citizens, how will they be able to unite for their Common Defence and Interest?
A58845	* When you begin with so much Pomp and Shew, Why is the End so little and so low?
A58845	1 Imperator aliquando torquibus, murali,& civicâ donat; quid habet per se pretiosum, quid pr ● texta, quid fasces, quid tribunal, quid currus?
A58845	1 Quam arduum, quam subjectum fortunae regendi cuncta onus?
A58845	1 What else is a Scepter, but such a Torch as this, which passes by Succession from one to another?
A58845	10 And he said, What is the thing that the Lord hath said unto thee?
A58845	12 Quod regnum est, cui parata non sit ruina,& proculcatio,& dominus,& car ● fex?
A58845	12 What is richer than wisdom that worketh all things?
A58845	13 Shall the sword devour for ever?
A58845	14 Res ● st ● ● ● ● esque Germanico& Druso, posse à se mitigari, vel infringi: quod aliud s ● ● sidium si Imperatorem sprevissent?
A58845	15 An Neronem extremum Dominorum putatis?
A58845	16 Quo lo ● o cens ● bis Caesa ●?
A58845	2 And who is able to discover his ways?
A58845	2 Quid enim ● ● ● ltuis est, quam hanc ab i ● acundia petere praesidium, rem stabilem ab in ● ertâ, fidelem ab infidâ sanam ab aegra?
A58845	2 The heart is deceitful above all things, an ● desperately wicked: Who can know it?
A58845	23 Quid leges sine moribus vanae prosiciunt?
A58845	4 An satius capis, ● ut illos cum omnia tribuerunt; Aut hos, cum jam nihil reliquum est quod capiant?
A58845	4 Cur hostem concitet?
A58845	4 Wherefore then hast thou brought me forth out of the womb?
A58845	60 Quid aliud exitio Lacedaemoniis& Atheniensibus fuit, quamquam armis pollerent, nisi quod victos pro alienigenis arcebant?
A58845	7 An Ignoras, 〈 ◊ 〉 mi, nostrum Regnum ess ● ● n ● bilem servitutem?
A58845	7 Quid?
A58845	8 Superbire homines etiam annua designatione: quid si honorem per quinquennium agitent?
A58845	Among a crowd of Vices what room is there for Prudence, Justice, Clemency, Valour, and other Vertues absolutely necessary for a Commander?
A58845	And how can it be suffer''d that his actions should deviate from Vertue and the Laws, who is the very Soul thereof?
A58845	And how can this ever be convenient for a Prince?
A58845	And if Princes use the assistance of Ministers abroad, why should he not in the more private affairs of his Cabinet?
A58845	And if Vice be the ready way to Preferment, who will seek it through the rugged Road of Vertue?
A58845	And if prudence work; who of all that are is a more cunning workman than shee?
A58845	And indeed, what Reason can be given, why you may not deceive him, whom it is lawful even to kill?
A58845	And what Cheats do they impose upon each other, under these Feints and Appearances?
A58845	And what else was it rendred the Emperour Charles really great, as well as titularly so?
A58845	And what greater misfortune is there, than to command those who obey through Fear, and govern Bodies rather than Minds?
A58845	And who can separate the Inter ● ● ● of the Temporal Prince from that of the Head of the Church?
A58845	And who would learn of a Heathen, or Impious Person, when the Holy Spirit is so ready to give Instruction?
A58845	And why does it encline to that Star or Point of Heaven, rather than to any other?
A58845	And why( as King Peter observ''d) is particular Friendship allow''d to private persons and not to Princes?
A58845	And, pray, who would dissemble Virtue, if it cost the same pains to do so, as to be really virtuous?
A58845	Behold, I was left alone, these, where had they ● een 12?
A58845	But what need is there to look so far for Examples?
A58845	Could there be a finer Soldier than D''Aubigny?
A58845	Defence been more bloody than open Offence?
A58845	For if the War be Just, the Methods thereof are so also 3:''Twixt Force and Fraud, what Difference in War?
A58845	For if we so easily fail in real Virtues so agreeable to our Nature and Inclination, what shall we do in false and imaginary ones?
A58845	For who can exactly describe them?
A58845	Grave, where''s thy Victory?
A58845	He that has not Spirit enough for that, how will he have enough to be a Prince?
A58845	How Great, how Excellent, were those of Alexander the Great?
A58845	How Obliging, Kind, and Promising?
A58845	How beautiful the Cities adorned and enriched by its Calmness?
A58845	How can he love the Kingdom, who thinks of nothink but robbing on''t?
A58845	How can he whose mind runs upon nothing but filling his Chests, mind Affairs of State?
A58845	How can that Government be quiet, in which there are so many who get their living by raising and promoting Feuds and Law- suits?
A58845	How can that last which is founded upon Deceit and Lyes?
A58845	How can that subsist which is violent?
A58845	How chearful, how fertile do the Fields look, which that cultivates?
A58845	How could he have pass''d the Pyrenaean Hills, or open''d a Way over the Snowy Alps, with such a number of Chariots?
A58845	How many Hands are vainly wearied in adorning one Finger, and how few in the Necessities of the Body?
A58845	How many are employed in making Conveniencies for Pleasure and Recreation, and how few in making necessary Works for the Defence of Cities?
A58845	How many has Fame brought into Envy and insupportable Slavery?
A58845	How many in Gardening, and forming curious Figures in Box or Myrtle; and how few in Agriculture?
A58845	How many such Medals of your Heroick Ancestors might your Highness find?
A58845	How oft has Bloodshed been a kind of Rubrick inscribed with Injuries?
A58845	How oft has a Prince, through a groundless Jealousie, declared War against him who never thought of offending him?
A58845	How often do Men think they stand under the one, when they are really under the other?
A58845	How often does a Friendly, Smiling Look, conceal a Heart full of Rancour and Malice?
A58845	How often has Treason took Rise from Honours?
A58845	How often have Mens Bellies ript open served for Mangers?
A58845	How often have we seen Auxiliary Forces turn their Weapons upon them that sent them?
A58845	How often have we seen in the Offenders gashed Face, the offended Person''s Infamy written in Scars, as in so many Letters?
A58845	How often is a fair, smooth Tongue, the Snare to entrap a Friend 2?
A58845	How reserv''d was Philip the Second?
A58845	How tiresome a thing is Philosophy if too severe, and not qualified, and made agreeable by Polite Literature and Humanity?
A58845	How well should he know the Winds?
A58845	How will he indeavour to merit Rewards, who is his own Pay- Master?
A58845	How will he procure Plenty, whose whole Gain is starving others?
A58845	How will one be able to put up greater things, who ca n''t connive at such inconsiderable Trifles 3?
A58845	If God himself, is so cautious in his Commands and Consultations, what then should Man be, whose wisest Counsels are Ignorance?
A58845	If Majesty too severe and disorderly could produce this Effect in a Queen, what will it in a private person oppressed with Poverty and Affliction?
A58845	If Princes in Adversity think Complaisance and Humanity to be used for a remedy, why should it not as well in Prosperity for a Preservative?
A58845	If Virtues themselves, by reason of the wickedness of Manners, have scarce strength and power to subsist, how then should the false and counterfeit?
A58845	If War is commenc''d for the sake of Peace, what need of that, when we may enjoy this?
A58845	If a Prince will trus ● none, who can serve him without evident Dangers?
A58845	If by good Arts modesty is scarce to be preserved, what will be the consequence if we wholly abandon that 12?
A58845	If not a wrinkle in a King''s Coat can be disordered without offence, what will it be if he suffer any one to disturb his Mind?
A58845	If they be disaffected, who will oppose his Enemies?
A58845	In Effect, who will be so candid, so much a Stranger to self- love, as to confess what good he has neglected to do, what Evil to prevent?
A58845	In effect, what is Life but a perpetual Fear of Death?
A58845	In effect, what is Polite Learning, but a kind of Crown of the Sciences?
A58845	Is it that the Heathens have exposed themselves to greater Dangers than the Christians?
A58845	Is there any thing more open and evident to the Eyes of the World, any thing more resplendent, more opposed to Shadows and Darkness than the Sun?
A58845	Is there then any Pilot so skilfull as to know how to manage the helm of favour, and to sail in so very dangerous a Gulf?
A58845	Let the Duke of Mantua 〈 ◊ 〉 how dear another''s Protection has cost him?
A58845	No Judgment is so great as to correct lesser Tyrannies by greater; and to what a vast Bulk might Men raise it?
A58845	No one ever succeeds in opposing the Popes; those are Quarrels that nev ● ● have a good end?
A58845	Of what use is the Shadow, where one may enjoy the Light it self?
A58845	On the other side, what Desarts, what ruinous Countries are not those where the Fury of War has ranged?
A58845	Or whether it be not better to wink at old and settled Vices, than by feeble Laws to shew that they are stronger than the Prince?
A58845	Protection become immediate Destruction; Friendship, Hostility?
A58845	Such Beauty as to charm the Mind, and such Harmony as to intice Ships upon Rocks?
A58845	The Army distrusted Saul''s Election, and in Derision said, How shall this Man save us 4?
A58845	There being very few Ministers, who in them draw themselves to the Life?
A58845	Therefore''t is a question, whether moderate Luxury be not a more tolerable Inconveniency, than a Prohibition when not obey''d 20?
A58845	To the same effect, Godfrey thus spoke to his Men: Whose Country is not known?
A58845	To what end does it attempt to bite his sharp pointed Club, but to make its Jaws bloody?
A58845	To what purpose are good natural Parts and Education, if the Prince is suffered to see, hear and know no more than his Attendance think fit?
A58845	WHAT does not Labour overcome?
A58845	WHat strange Force has the Loadstone, to produce such Wonderful Effects?
A58845	WHither so fast, vain Man?
A58845	Was any one more meek than David 9, a Man after God''● own Heart 10?
A58845	What Arm can pull off a Horse''s Main when the Hairs are not parted, or break a Bundle of Arrows?
A58845	What Art or Pains can bring Chrystal to that perfection, as it shall equal the Diamond in lustre and brightness?
A58845	What Cares dost hide, Under the appearance of a gay outside?
A58845	What Chymist can fix this Mercury of Princes Affections?
A58845	What Confusion is the Owl in, if by chance she comes into the Sun''s presence?
A58845	What Court of Justice will not allow Costs to the Party that sues another without Reason?
A58845	What Crimes would not that fall into, were there no such thing as this?
A58845	What Dangers is he liable to, who commands other 1?
A58845	What Difficulties does he experience?
A58845	What Fide ● ity in Offices and Employments?
A58845	What Fort was ever so strong, as that Assiduity could not conquer it?
A58845	What Integrity in the Administration of Goods?
A58845	What Levity were it in a Tra ● eller to be stopp''d by the importunate Noise of every Grasshopper?
A58845	What Nets are not spread, and what Stratagems contrived for the Cunning and Subtilty of the Fox?
A58845	What Resemblance can there be betwixt these two?
A58845	What Risque is there in making War against a Prince wholly devoted to Peace, since whatever the Success be, that will certainly be obtained?
A58845	What Royal Purple has not this Moth eaten?
A58845	What Sceptre has not this Worm gnaw''d?
A58845	What Security of Life?
A58845	What Tempests of Confusion and Distraction is a Mind in that Condition rack''d with?
A58845	What Trust in Bonds and Covenants?
A58845	What Valour could possibly equal that of the Emperor Charles the Fifth?
A58845	What Wind does not the skilful Pilot make serviceable to his Voyage?
A58845	What an incitement to Ambition is Alexander the great''s Statue?
A58845	What are Princes, but a kind of Terrestrial Planets and Moons, on which that Divine Sun of Justice diffuses its Rays for the Government of the Earth?
A58845	What are Secretaries Offices, but certain Schools for the Education of able Statesmen?
A58845	What better Guardian than the Sovereign Arbitrator of Kingdoms?
A58845	What ca n''t a golden Scepter oblige to?
A58845	What can not a liberal Prince do?
A58845	What dare not old Kings do?
A58845	What did not Solomon promise himself from his Eloquence?
A58845	What did not the Thebans suffer, by being Neutral, when Xerxes invaded Greece?
A58845	What force can there be in Contracts, if the Prince, who should be their security, is himself the first that breaks them?
A58845	What great, what secret Force on Things, nay, even on Minds, is conceal''d in those Second Causes of the Heavenly Spheres?
A58845	What hopes of Restitution to the injur''d, when there are so many ready to fleece and strip him?
A58845	What infamous Libels, what manifest Falsities, what forg''d Stories, what Calumnies have malicious Men often spread against the Spanish Monarchy?
A58845	What is Rhetorick with all its Tropes and Figures, but a kind of Falshood and Cheat?
A58845	What is it therefore that Majesty assumes to its self in this so short and transitory Greatness?
A58845	What monstrous Errors were a Kingdom obnoxious to, if each man were allow''d to be a Jugde in Matters of Religion?
A58845	What nauseous Delusions have Nations swallow''d when gilt with Religion, miserably abandoning themselves to Superstition?
A58845	What necessity is there of discovering the heart, which nature has on purpose hidden within the breast?
A58845	What prudence, what art can save him?
A58845	What servile and barbarous Custom has not that introduc''d, to the prejudice of Liberty, Life, and Fortune?
A58845	What so great Virtue, that is not lost at so wide and remote Distances?
A58845	What vain Apprehension can do?
A58845	What wonder then, if a Prince''s Favourite, who is but his shadow, acts with more Authority than others?
A58845	What wonder then, if without the light of Truth they lose their way and are lost?
A58845	What would not Power dare, did not Blame resist it?
A58845	What, I pray, can you expect from a Prince who is ill Educated, and has got the supreme power in his hands?
A58845	Where is there to be found a Prince without them?
A58845	Which Hazard Aleto consider''d, when dissuading Godfredo from going to the Holy Wars, he said,* Shall then your Life upon the Winds depend?
A58845	Whither tend such variety of Accidents, so different from their Causes?
A58845	Who can account for what we see happen in the Country of Malabar, where Calecut is?
A58845	Who can behave himself with so nice integrity, as to maintain the Prince''s good opinion of him with the people?
A58845	Who can escape its hands?
A58845	Who can penetrate the unsetled Designs of the frantick Mobb?
A58845	Who can preserve that favour which is liable to so many chances and turns of Humour?
A58845	Who could imagine so great an Inequality in so fair an Appearance?
A58845	Who is there has the Courage to tell a Prince the whole Truth, or discover the Evils that menace him?
A58845	Who ought to observe this more than a Prince, who is the Pilot of the State, upon whose care it depends to bring the S ● ip safe into Port?
A58845	Who protect and defend his Crown?
A58845	Who shall keep them so even, that one shall not encrease faster than another?
A58845	Who will afterwards quench it, when All are involved in them?
A58845	Who will endeavour 〈 ◊ 〉 merit them by Services, if he can obtain them by diligence?
A58845	Who will put any confidence in him?
A58845	Who would ever transgress the Laws, if he always fear''d such a surprise?
A58845	Who would expose himself to Hazards, except he had a Love for his Prince?
A58845	Who would not from hence inferr the Decay of the Spanish Monarchy?
A58845	Who would not think that this World must be subdu''d by the Riches and Wealth of the other?
A58845	Who would ● ● pose themselves to Dangers, were there no Rewards?
A58845	Who, when a Republick is divided, can keep the Flame of Dissentions within certain Bounds?
A58845	Whose Noble Blood, Whose Courage or whose Conduct is not understood?
A58845	Why then this Pride, O Princes, since the Grave Makes no Distinction''twixt the Base and Brave, Betwixt the mighty Prince and wretched Slave?
A58845	With Government, a Prince changes as''t were his Nature, why should he not also his Affections and Passions?
A58845	With what specious Names did the Romans mask their Tyranny, when they received the People of other Nations for Citizens, Friends, and Allies?
A58845	Would it not be worse, if embarrass''d with such weighty cares, he should communicate himself to none?
A58845	and who hath brought 〈 ◊ 〉 these?
A58845	how many Men has the noise of their Virtues, and brave Exploits, been mischievous to?
A58845	how strangely do pictures of Iupiter''s lewd Amours inflame Lust?
A58845	knowest thou not that it 〈 ◊ 〉 be bitterness in the latter end?
A58845	was it not his continual Travels and indefatigable Labours?
A58845	when the Ruine of this, is the Interest of that?
A58845	when to furl and loose the Sails of Confidence?
A58845	who ever set snares for the tame innocence of the Swallow?
A58845	● ● o will not try his Sword upon the Body of a potent 〈 ◊ 〉, if he can do it with safety?
A64083	905. and is mentioned by Simeon of Durham, and other Authors quoted by Arch- Bishop Parker, the Compiler of the British Antiquities, in these Words?
A64083	Also whether the Son of a Fool so excluded for his Folly shall succeed before the Son of his Wiser Brother who last Reigned?
A64083	An Excellent and Rational way to appease his Wrath towards his Brother?
A64083	And as for the Case you put, Where the Husband or Wife should charge each other with madness, or drinking too much, who should judg between them?
A64083	And did not this Law spread it self over the Face of all the Earth, as Mankind encreased?
A64083	And do not more Wars, and Quarrels arise about Mens differences in Religion, than from any other Cause you can Name?
A64083	And he could not do it in either of the other without the Consent and Assistance of his Brother the King of England?
A64083	And how can there be any such Laws before there was some Supreme Legislator to make them?
A64083	And how could they be removed, without some force proportionable to what the King had raised to hinder it I can not tell?
A64083	And if by the Direction of such Law only he must Govern, where is his Supream Power?
A64083	And if the Kings Title to the Crown were not by Law?
A64083	And if the Parliament in her Reign could do this, I desire to know whence it is that the present Parliament may not have the like Power?
A64083	And may not the People likewise from the same Original, derive a Right to defend themselves against such an intolerable Oppression?
A64083	And pray what answer did those Bishop give to this fair proposal?
A64083	And what degree of ● olly or madness it must be, that shall exclude him?
A64083	And what hath proved the Conclusion of such Princes who have taken this Authors Liberty of breaking their Coronation Oath at their pleasure?
A64083	And whether Fealty was sworn, or Homage done to the Kingdom?
A64083	And whether your Dinner or Horse would not be as much undress''d after this sort of passive Obedience, as it was before?
A64083	And who can be Iudge of this, but those who feel it?
A64083	And who were these Powers St. Peter resisted?
A64083	And why may not the whole People of England be as well said to give their Consents to this Election by their lawful Representatives at that time?
A64083	Art thou pleased, that our upright Laws, and Customs be observed; and doest thou promise, that those shall be protected and maintained by thee?
A64083	As also, Whether this hath always been the Doctrine of our Reformed Church of England?
A64083	Assign for the summoning of the Commons to Parliament?
A64083	Born all patiently?
A64083	But if it were not a void Clause then, how came it to be so afterwards?
A64083	But is it true when Tyrants( be they Usurpers or not) not only govern contrary to, but also subvert all the Ends of Government?
A64083	But pray tell me, when I may be so happy as to see you here again, that we may fully resolve this last Question?
A64083	But pray who were those Heirs?
A64083	But then to what purpose was it put in?
A64083	But what if after all this stir about this Story, it should not be true?
A64083	But what if it be granted, that those People which were afterwards called Saxons, were governed by such Councils, was not this Government a Democracy?
A64083	But what is this to the purpose?
A64083	But what is this to the purpose?
A64083	By what Authority or Commission the People may make this general resistance?
A64083	By what Authority, less than a Divine Commission from God himself revealed in Scripture, do Supream Powers take upon them to make Law ●?
A64083	By what Law then must the Son be obliged to Sacrifice his own life, and that of Wife and Children, and all that he hath, to this imaginary Duty?
A64083	Can there no Cases happen in which it may be lawful for the People by their own Authority, to rise up, and resist a King governing Tyrannically?
A64083	Communita ● es 〈 ◊ 〉, Civi ● atum& Burg ● rum?
A64083	Do you think a Father by being so, hath any greater Right to destroy his Son and ruine his Family then a Stranger?
A64083	Does it therefore follow, that Men must not make use of this Liberty, because they may abuse it?
A64083	F. But pray give me leave to speak a little farther; Let me ask you, what is an Aristocrac ● if this be not?
A64083	F. Pray Sir, tell me by what Law or Rule you thus Judge; Whether by the Law of God or Nature?
A64083	F. This is indeed more than ever I heard before, and can scarce believe; but did the Lady go and deliver her message?
A64083	F. Very well; Was this Authority they so conferr''d on the Senate and Consuls the same which they themselves could have exercised?
A64083	F. What power of the Father do you mean?
A64083	F. Why so?
A64083	Fifthly, where, and in what place?
A64083	For by what Rig ● t can any Man lay claim to any Property, but by the Laws of the Government in which he lives?
A64083	For doth such a Tyrant derive his Power from God to oppress, only because he hath Power?
A64083	For if he could have taken it without their Consent, to what purpose did he propose it there?
A64083	For if they had no Representatives in Parliament, how could it be known whether they were aggrieved or not?
A64083	For pray tell me, are they not equal, who have the same Right from God to the same things?
A64083	For pray tell me, what great Care was there to preserve a Patriarchal Authority in this Confusion and Dispersion, by breaking it into so many parts?
A64083	For what can Thieves desire more, than that those they design to Rob, should think it unlawful to resist them?
A64083	Fourthly, in what manner?
A64083	From whence also will arise many Questions concerning Legitimation, and what by the Laws of Nature is the difference betwixt a Wife and a Concubine?
A64083	Good King what would you have him do?
A64083	Hath a Monarch Power to make new Laws, and appoint what punishments he will to enforce their Observation?
A64083	Hath an absolute Prince Power to command or dispose of the Goods and Estates of his Subjects, for their common quiet and security?
A64083	How came it to pass that the Stewards for Example had a better Tittle to the Crown of Scotland than the Bayliols?
A64083	I ask you what we ought to do in this case, whether we should receive him for our King, or keep him out?
A64083	I can not Comprehend, if He be by the Original Constitution, the sole Lawmaker and Judge of what is for the publick Good?
A64083	If it were so, and contrary to the King''s Prerogative, why did the King pass this Act without any refusal or protestation against it?
A64083	In omnibus Lit ● er is Submonitionis causam Submonitionis illius exponemus?
A64083	Inferior Magistrates are on all hands acknowledged to be lyable to give an account of the abuse of their Power, but to whom must they give an account?
A64083	Is it lawful to give Tribute to Caesar or not?
A64083	Is it not an Eternal Law of Nature, that all Children should be subject to their Parents?
A64083	It may further be enquired whether the eldest Son being a Fool or Madman, shall inherit this Paternal Power before the Younger a Wise Man?
A64083	Juries in Hundred or County Courts?
A64083	M. But what can you say against direct matter of fact?
A64083	M. I shall not much dispute that with you, it may be so, but what do you inferr from thence?
A64083	M. What is all this to the purpose?
A64083	M. What then?
A64083	M. Will you give me leave to answer this Question presently, because I confess it is very material, before you proceed farther?
A64083	M. Yes, indeed that will be something; but how will you prove that?
A64083	M. Yes; And is it not possible also that the Wife may be so too?
A64083	Must these therefore be two distinct Councils, because the Charter it self words them a little more loosely than it needed to have done?
A64083	Now I desire you to shew me, if he and such like Barons as himself, had no place in Parliament, who it was represented them there?
A64083	Now pray tell me if there is not some common rule to be drawn from reason, or the common good of Mankind, how shall we judge which is in the right?
A64083	Now pray tell me, if the King can thus cease to be God''s Lieutenant, and become the Devil''s Officer?
A64083	Now what Laws are Upright, and what Evil, who shall judge but the King?
A64083	Now what if these Writs and Returns had never been found?
A64083	Now who can these Alii mean, coming thus after Barones, but the Commons as now understood?
A64083	Now why should he entertain those Men, but to defend himself against the Forces of Saul?
A64083	Of the Bishops and chief Men of the Kingdom, that Anselm referred himself to?
A64083	Only pray give me leave to ask you this one Question?
A64083	Or can you assign any Reason why these words should be rather meant personally in the last, and not in the first case?
A64083	Or else do you think it had been a damnable sin, if he had fled into the Land of Nod, to Cain his elder Brother?
A64083	Or ever since England was Peopled?
A64083	Or ever since the Britains, Romans and Saxons inhabited this Island?
A64083	Or have they been so ever since Adam?
A64083	Or how could any business have been transacted therein, without the greatest confusion imaginable?
A64083	Or is it likely that the Pope had no Nuncio, or Friends among the Clergy, to give him an account of the Cheat they there put upon him?
A64083	Or what can it mean farther than that Richard being King by Hereditary Right, was so owned and recognized by the Clergy and Laity?
A64083	Or what satisfaction is it to me, that I am Ruined by one Man having the King''s Commission, or by another that Ruins me without it?
A64083	Or whether an Earl was invested or Girt with the Sword of the County by the Kingdom?
A64083	Or whether the ancient Ceremonies used at the Creations of Earls and Barons, were done by the Kingdom?
A64083	Or whom could he relye on?
A64083	Or, may we not get from them by force, if we are able?
A64083	Paris do so too?
A64083	Pray do, I affirm that these words are to be taken literally or the contrary?
A64083	Pray tell me did not the Servants, and Subjects of these Princes then separate the Authority, from the Person?
A64083	Secondly, whether the King by first stealing away, did not plainly confess himself conquer''d by the Prince, and did thereby Abdicate the Government?
A64083	Since if it were a Divine Law before the Flood, wherefore is it here repeated?
A64083	Since it had been easier to put it all under one Clause, If the matters ther ● Treated of had been the 〈 ◊ 〉?
A64083	So likewise St. Augustine, de Civitate Dei, speaks to this purpose( as I remember)?
A64083	So likewise, must Subjects judge in no Case whatsoever, when the Supream Power Tyrannizes over them, beyond what they are able to bear?
A64083	So that it seems there was then no such Hereditary Right, for if it had, what need had there been of this Testament?
A64083	Tell us therefore, what thinkest thou?
A64083	That of making his Son a Slave, or of using him as a Father ought to use a Son?
A64083	The Cup which my Father hath given me, shall I not drink it?
A64083	The latter is not true in Fact: few or none of the Barons siding with these Bishops but as for the Bishops, what if Five were absent?
A64083	Thirdly, to whom?
A64083	This Example Iezebel threatned Iehu with, Had Zimri Peace who slew his Master?
A64083	WHether Hereditary Monarchy be of Divine Right or Institution?
A64083	WHether Hereditary Succession to Crowns be by Divine Right, or Institution, or not?
A64083	Was it not ex more by Custom?
A64083	Well, what follows from all this?
A64083	Were there not enough left to have made a Common Council of the rest of the Tenants in Capite?
A64083	What Course doth he take to secure himself from Saul?
A64083	What can be said more expresly against Resistance than this?
A64083	What is the Duty of a Prince?
A64083	What respect can we hope he would ever after this have shewn to our Laws, Religion, or Liberties, when he had now no longer any thing to fear?
A64083	What shall Subjects do then?
A64083	What then?
A64083	When some of his near Relations, and divers of those whom he had raised almost from nothing had deserted him?
A64083	Whether forfeitures or Escheats were to the Kingdom?
A64083	Whether the Elder Son by a Concubine before the Younger Son by a Wife?
A64083	Whether there can be made out from the Natural, or revealed Law of God, any Succession to Crowns by Divine Right?
A64083	Who shall have the regal Power whilst a Widdow Queen is with Child by the Deceased King, until she be brought to Bed?
A64083	Will a void Clause vitiate or render expir''d an Act of Parliament which is made indefinitely, without fixing it to any time, or person?
A64083	ad Curiam venit, Communis Concilii vocem unam accepit,& c. Now pray tell me what Common Council was this?
A64083	and also humbly to petition him not farther to insist upon it, either in respect of themselves, or their Inferior Clergy?
A64083	and consequently, Whether the Oath of Allegiance may not be taken to them, not only as King and Q. de facto but de Iure?
A64083	and if so, what will then become of this Fundamental Right of a Lineal Hereditary Succession?
A64083	and whether those have done well who have refused to read it?
A64083	and who shall be the Judges of it?
A64083	and why these Milites Liberi homines& Omnes de Regno might not do it as well in the same sense?
A64083	as also those Acts concerning Sheriffs understand this Clause of Non- obstante to be void when they put it in?
A64083	can you believe so many learned Judges should be mistaken in this matter, and those of your opinion only should make this discovery?
A64083	could the Twelve Judges in the Exchequer Chamber, by giving their Opinions, destroy the force of an Act of Parliament?
A64083	could they have had such another Leader as Iulian himself?
A64083	for can the Apostle be thought absolutely to condemn Resistance, if he makes it only unlawful to resist when we want Power to conquer?
A64083	his own Charter, without taking notice of his Fathers?
A64083	how is he Supream, and if Restrained by some Law, is not the Power of that Law, and of them that made that Law, above his own Supream Power?
A64083	if he could have absolutely demanded it, why should he only request or desire it of them?
A64083	many, or but one Person?
A64083	must no Princes ever make War at all, till all the World be satisfied of the Justice of their Quarrel?
A64083	must we say it is a void Clause?
A64083	of Edward I.?
A64083	or can a Man by Conquest, or Usurpation oblige me to yield him a Filial Duty, and Obedience?
A64083	or how doth an Illegal Sentence pronounced by a Judge come to have any Authority?
A64083	or must he be divided?
A64083	or not?
A64083	or was it any new Authority immediately deriv''d from God, and created for that purpose?
A64083	or what can it mean farther, than that Richard being King by an Hereditary Right was so own''d and recognized by the Clergy and Laity?)
A64083	or whether each King has his particular Majesty to himself?
A64083	or whether the King dying, his Majesty also dies with him?
A64083	or whether there was ever any man that held an Estate de Regno?
A64083	si temporibus Progenitorum Regis Burgenses praedicti solebant venire vel non?
A64083	viz that of Non- resis ● ance of the King upon any account whatsoever?
A64083	who would not venture his life in one brisk Battel, rather than live in such a vile and slavish Condition?
A64083	whom have I defrauded?
A64083	whom have I opprest?