This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
the law of nature | 658 |
that is to say | 490 |
on the other side | 358 |
the power of the | 354 |
the rest of the | 325 |
is not to be | 294 |
by reason of the | 293 |
to the end that | 279 |
by the law of | 254 |
one and the same | 254 |
for the most part | 247 |
in the time of | 242 |
in the first place | 240 |
in the state of | 232 |
the greatest part of | 223 |
the state of nature | 220 |
at the same time | 198 |
early english books online | 191 |
the people of rome | 189 |
in the mean time | 187 |
the authority of the | 186 |
it is to be | 182 |
as well as the | 170 |
there can be no | 168 |
the government of the | 163 |
to make use of | 162 |
ought not to be | 156 |
into the hands of | 151 |
the king of france | 147 |
the word of god | 146 |
the time of the | 143 |
one and the other | 142 |
the consent of the | 142 |
that there is no | 142 |
a great deal of | 139 |
in the beginning of | 138 |
the one and the | 138 |
the tenants in capite | 137 |
of the house of | 136 |
in a short time | 134 |
the house of commons | 133 |
that it is not | 131 |
the king and his | 129 |
the hands of the | 126 |
the kingdome of god | 124 |
all the rest of | 123 |
for the good of | 123 |
the will of the | 120 |
the good of the | 116 |
of the law of | 114 |
so much the more | 114 |
for the preservation of | 113 |
notes for div a | 112 |
by reason of their | 111 |
of the people of | 111 |
are not to be | 111 |
in the case of | 111 |
of the whole kingdom | 111 |
council of the kingdom | 110 |
give me leave to | 110 |
in the name of | 109 |
it is not to | 107 |
be said to be | 107 |
in time of peace | 107 |
not being able to | 105 |
after the death of | 105 |
it is necessary to | 105 |
in respect of the | 105 |
the major part of | 103 |
of life and death | 103 |
part of the people | 102 |
in the hands of | 102 |
in regard of the | 102 |
may be said to | 100 |
against the law of | 100 |
where there is no | 100 |
the kingdom of naples | 98 |
in the midst of | 98 |
our lord the king | 97 |
i have already proved | 95 |
the beginning of the | 95 |
the nature of the | 95 |
as i have already | 95 |
a part of the | 94 |
and therefore it is | 94 |
the law of nations | 94 |
the end of the | 94 |
of the th of | 93 |
in the next place | 93 |
the name of the | 93 |
the laws of the | 92 |
i doubt not but | 92 |
to the prejudice of | 92 |
the children of israel | 92 |
the benefit of the | 90 |
that it was not | 90 |
is to be understood | 89 |
the city of rome | 89 |
of the church of | 89 |
the th of henry | 89 |
the lords and commons | 87 |
the law of god | 87 |
a great part of | 86 |
and as for the | 86 |
have a right to | 86 |
the laws of god | 86 |
the person of the | 86 |
they are to be | 86 |
great council of the | 85 |
common council of the | 85 |
greatest part of the | 85 |
to be found in | 85 |
it is impossible to | 85 |
the church of england | 85 |
is nothing else but | 84 |
in the reign of | 84 |
but as for the | 84 |
the body of the | 83 |
and the rest of | 82 |
that there is a | 82 |
so that it is | 80 |
by the laws of | 80 |
not so much as | 80 |
the lawes of nature | 80 |
to the laws of | 80 |
in the power of | 79 |
as i said before | 79 |
the great council of | 79 |
to be able to | 78 |
at the end of | 78 |
th of henry the | 76 |
power of life and | 76 |
for the benefit of | 75 |
without the consent of | 75 |
that they may be | 74 |
and tenants in capite | 74 |
it is not the | 74 |
for the defence of | 73 |
the liberty of the | 73 |
the will of god | 73 |
it ought to be | 73 |
of the king of | 73 |
consent of the people | 73 |
it is in the | 72 |
to the law of | 72 |
the law of the | 72 |
there is not any | 72 |
they ought to be | 72 |
the assembly of the | 72 |
there is no such | 72 |
which is to be | 72 |
the duke of milan | 71 |
major part of the | 71 |
if there be any | 71 |
characters represented either as | 70 |
which ought to be | 70 |
represented either as utf | 70 |
by the authority of | 70 |
and on the other | 69 |
that it is a | 69 |
the government of a | 69 |
so far from being | 69 |
of those that are | 68 |
the rest of his | 68 |
the prince of orange | 68 |
and that it was | 68 |
by little and little | 68 |
the power of a | 67 |
for in the first | 67 |
the whole body of | 67 |
by the help of | 67 |
of the power of | 66 |
of so great a | 66 |
of the duke of | 66 |
as appears by the | 66 |
the preservation of the | 66 |
the right of the | 66 |
the ruine of the | 65 |
in the same manner | 65 |
the laws of nature | 64 |
not be able to | 64 |
the right of nature | 64 |
the ordinance of god | 64 |
an infinite number of | 63 |
the assent of the | 63 |
that he should be | 63 |
by the name of | 63 |
it would have been | 63 |
the safety of the | 63 |
by act of parliament | 62 |
the common council of | 62 |
the king of spain | 62 |
by the example of | 62 |
the manner of the | 62 |
for the common good | 62 |
as long as the | 62 |
if it be not | 62 |
in the presence of | 61 |
of the whole people | 61 |
a prince ought to | 61 |
in the person of | 61 |
was not to be | 60 |
as it is in | 60 |
for a long time | 60 |
every one of them | 60 |
in the th of | 60 |
of the city of | 59 |
and that it is | 59 |
for it is not | 59 |
i know not what | 59 |
as if they had | 59 |
that they might be | 59 |
is to be done | 59 |
as if they were | 59 |
for the publick good | 59 |
for there is no | 59 |
for a prince to | 59 |
that they should be | 58 |
the name of a | 58 |
the words of the | 58 |
of henry the third | 58 |
the knowledge of the | 58 |
the king of england | 57 |
for a man to | 57 |
there is nothing more | 57 |
that it may be | 57 |
a great deale of | 57 |
as soon as he | 57 |
at our last meeting | 57 |
a state of war | 56 |
be put to death | 56 |
that it would be | 56 |
the opinion of the | 56 |
it will not be | 56 |
that it is the | 56 |
as if he had | 56 |
the family of the | 56 |
had a mind to | 56 |
as long as they | 56 |
the election of the | 56 |
in the election of | 56 |
the number of the | 56 |
by the consent of | 56 |
the princes of italy | 55 |
right to the crown | 55 |
of the kingdom of | 55 |
of the whole world | 55 |
to come to the | 55 |
the cause of the | 55 |
pray give me leave | 55 |
under the command of | 55 |
of the roman empire | 55 |
to the nature of | 55 |
in the government of | 55 |
to be subject to | 55 |
i shall shew you | 55 |
the spirit of god | 54 |
such a one as | 54 |
to take up arms | 54 |
that they may not | 54 |
for the safety of | 54 |
the presence of the | 54 |
whole body of the | 54 |
what you have now | 54 |
king and his council | 53 |
if you please to | 53 |
to the terms of | 53 |
of the kingdome of | 53 |
for the space of | 53 |
and not to be | 53 |
to the preservation of | 53 |
the house of austria | 53 |
to the king of | 53 |
and if it be | 53 |
that there was no | 53 |
the condition of the | 53 |
institutions providing financial support | 52 |
the commonwealth of rome | 52 |
owned by the institutions | 52 |
upon the death of | 52 |
terms of creative commons | 52 |
keyboarded and encoded edition | 52 |
described above is co | 52 |
the early english books | 52 |
tcp assigned for keying | 52 |
providing financial support to | 52 |
i text is available | 52 |
the command of the | 52 |
from proquest page images | 52 |
what you have said | 52 |
if they had been | 52 |
by the institutions providing | 52 |
english books online text | 52 |
there could be no | 52 |
the doctrine of the | 52 |
the text can be | 52 |
so much as the | 52 |
text and markup reviewed | 52 |
the terms of creative | 52 |
coded from proquest page | 52 |
text can be copied | 52 |
images scanned from microfilm | 52 |
the institutions providing financial | 52 |
work described above is | 52 |
of the kings of | 52 |
for the same reason | 52 |
the example of the | 52 |
assigned for keying and | 52 |
and encoded edition of | 52 |
and the king of | 52 |
for keying and markup | 52 |
phase i text is | 52 |
you have now said | 52 |
markup reviewed and edited | 52 |
books online text creation | 52 |
the earls and barons | 52 |
and markup reviewed and | 52 |
encoded edition of the | 52 |
according to the terms | 52 |
encoded text transcribed from | 52 |
online text creation partnership | 52 |
text is available for | 52 |
this phase i text | 52 |
all without asking permission | 52 |
to the early english | 52 |
edition of the work | 52 |
to the will of | 52 |
this keyboarded and encoded | 52 |
of the people to | 52 |
even for commercial purposes | 52 |
the work described above | 52 |
of the work described | 52 |
is available for reuse | 52 |
support to the early | 52 |
keyed and coded from | 52 |
and coded from proquest | 52 |
financial support to the | 52 |
to the end they | 52 |
it may be said | 51 |
of the tenants in | 51 |
in such a case | 51 |
it could not be | 51 |
it is not possible | 51 |
the princes of the | 51 |
the greatness of the | 51 |
iv tiff page images | 51 |
is said to be | 51 |
and as it were | 51 |
in the house of | 51 |
from time to time | 51 |
the defence of the | 51 |
to be in the | 51 |
under the name of | 51 |
the office of a | 51 |
according to his own | 51 |
and this is the | 50 |
i think i have | 50 |
by the advice of | 50 |
upon the account of | 50 |
there is no other | 50 |
at the time of | 50 |
that the power of | 50 |
as if it were | 50 |
it is necessary that | 50 |
of the great council | 50 |
of those who are | 50 |
for as much as | 49 |
to let you see | 49 |
by the assistance of | 49 |
of all the rest | 49 |
the empire of the | 49 |
the greater part of | 49 |
the forces of the | 49 |
of the state of | 49 |
and it is a | 49 |
power of the people | 49 |
on the one side | 49 |
the people of israel | 49 |
of edward the first | 49 |
the end that the | 48 |
for it is a | 48 |
but it is not | 48 |
any part of the | 48 |
make use of the | 48 |
i think i may | 48 |
of the whole nation | 48 |
the people of england | 48 |
the th of edward | 48 |
the statute of the | 48 |
body of the people | 48 |
the death of the | 48 |
what is to be | 48 |
at the head of | 48 |
of the right of | 47 |
in so much as | 47 |
by the right of | 47 |
it is a thing | 47 |
the chief of the | 47 |
where it is said | 47 |
ought to have been | 47 |
is to be noted | 47 |
for the government of | 47 |
in the nature of | 47 |
the prejudice of the | 47 |
to the end he | 47 |
by the assent of | 46 |
by the way of | 46 |
that they are not | 46 |
law of the land | 46 |
liberty of the people | 46 |
part of the world | 46 |
the kings of england | 46 |
the affairs of the | 46 |
constitution of the government | 46 |
it is impossible for | 46 |
and the same thing | 46 |
as soon as the | 46 |
are not able to | 46 |
law of nature is | 46 |
and all the rest | 46 |
after the manner of | 46 |
to be governed by | 45 |
i am of opinion | 45 |
with the rest of | 45 |
it is most certain | 45 |
is the same with | 45 |
is so far from | 45 |
it is not so | 45 |
that he was not | 45 |
must of necessity be | 45 |
is one of the | 45 |
but to come to | 45 |
by how much the | 45 |
the author of the | 45 |
that it should be | 45 |
one of the most | 45 |
be subject to the | 45 |
at the request of | 45 |
to the power of | 44 |
the commons of england | 44 |
one or the other | 44 |
a law of nature | 44 |
in time of war | 44 |
as you your self | 44 |
the court of rome | 44 |
the nature of man | 44 |
are so far from | 44 |
to know how to | 44 |
are of two sorts | 44 |
the knights of shires | 44 |
the end that they | 44 |
of king charles the | 44 |
may be able to | 44 |
laws of the land | 44 |
a great number of | 44 |
of that which is | 44 |
of the common wealth | 43 |
i suppose you will | 43 |
and that which is | 43 |
that he would not | 43 |
all the princes of | 43 |
of the nature of | 43 |
a man may be | 43 |
the quality of the | 43 |
that they were not | 43 |
by reason of his | 43 |
as soon as they | 43 |
as long as he | 43 |
the time of his | 43 |
statute of the th | 43 |
the beginning of his | 43 |
in times of peace | 43 |
th of edward the | 43 |
the judgment of the | 43 |
according to the laws | 43 |
the dominion of the | 43 |
in the minds of | 43 |
to that of the | 43 |
if there be no | 43 |
the people of the | 43 |
and the duke of | 43 |
that he could not | 43 |
the interest of the | 43 |
in the administration of | 42 |
that the law of | 42 |
is not in the | 42 |
at one and the | 42 |
they ought not to | 42 |
the form of government | 42 |
nothing else but a | 42 |
so that if the | 42 |
the common good of | 42 |
to be a king | 42 |
within the bounds of | 42 |
that it is impossible | 42 |
and ought to be | 42 |
that can be made | 42 |
there is no reason | 42 |
as for what you | 42 |
of the common people | 42 |
i desire you to | 42 |
as i have said | 42 |
had it not been | 41 |
of the truth of | 41 |
the matter of fact | 41 |
the assistance of the | 41 |
all the people of | 41 |
the church of rome | 41 |
in process of time | 41 |
the advice of his | 41 |
the king of naples | 41 |
the people of this | 41 |
of the old testament | 41 |
not to be found | 41 |
was divided into two | 41 |
the estates of the | 41 |
the creation of the | 41 |
of the king and | 41 |
in the kingdome of | 41 |
the son of god | 41 |
nor is there any | 41 |
there is a god | 40 |
the true nature of | 40 |
if it had been | 40 |
of the major part | 40 |
it is better to | 40 |
in the new testament | 40 |
that they could not | 40 |
to do any thing | 40 |
they could not be | 40 |
the crown of england | 40 |
the one or the | 40 |
by the statute of | 40 |
in the court of | 40 |
the reign of king | 40 |
in the kingdom of | 40 |
the nobility and people | 40 |
out of the kingdom | 40 |
the most part of | 40 |
in the great council | 40 |
had a right to | 39 |
the heads of the | 39 |
contrary to the law | 39 |
it is a great | 39 |
he ought not to | 39 |
as well as in | 39 |
of the people in | 39 |
them out of the | 39 |
one of the greatest | 39 |
and the reason is | 39 |
there is a great | 39 |
the destruction of the | 39 |
is to be taken | 38 |
title to the crown | 38 |
the nature of a | 38 |
and that of the | 38 |
in as much as | 38 |
the execution of the | 38 |
as you may see | 38 |
it is certain that | 38 |
by the will of | 38 |
when they come to | 38 |
for the security of | 38 |
of the new testament | 38 |
it would be a | 38 |
the succession of the | 38 |
and the same time | 38 |
to the duke of | 38 |
by the power of | 38 |
of the lords and | 38 |
between the king and | 38 |
that he did not | 38 |
the good of his | 38 |
the commonwealth of venice | 38 |
so that you see | 38 |
the rights of the | 38 |
laws of god and | 38 |
the preservation of his | 38 |
of god and nature | 38 |
of the same nature | 37 |
that the people of | 37 |
and so much the | 37 |
the title of the | 37 |
by the same reason | 37 |
to the crown of | 37 |
i desire to know | 37 |
in the management of | 37 |
the power of making | 37 |
is contrary to the | 37 |
to all the world | 37 |
to be put in | 37 |
and the law of | 37 |
it comes to pass | 37 |
by vertue of the | 37 |
during the time of | 37 |
is the same thing | 37 |
he would not have | 37 |
and preservation of the | 37 |
take up arms against | 37 |
by force of arms | 37 |
council of the whole | 37 |
that part of the | 37 |
that he would be | 37 |
the use of the | 37 |
that the government of | 37 |
the community of the | 37 |
the prince of wales | 37 |
at the beginning of | 37 |
as it were a | 37 |
a right to the | 37 |
know not how to | 36 |
as well for the | 36 |
of the government of | 36 |
i think i can | 36 |
the law of moses | 36 |
the lords of the | 36 |
in the sight of | 36 |
the possession of the | 36 |
if at any time | 36 |
let me tell you | 36 |
in the old testament | 36 |
that he may be | 36 |
to the rest of | 36 |
the reputation of the | 36 |
out of their own | 36 |
the lawes of the | 36 |
there may be a | 36 |
vacancy of the throne | 36 |
the same with the | 36 |
were returned to the | 36 |
power of making laws | 36 |
into the power of | 36 |
that they should not | 36 |
when there is no | 36 |
that there is not | 36 |
the sense of the | 36 |
but as for your | 36 |
and the other of | 36 |
nothing can be more | 36 |
true nature of the | 36 |
the writs of summons | 36 |
the advantage of the | 36 |
to the government of | 36 |
i desire you would | 36 |
the fury of the | 36 |
as well as they | 36 |
works in english were | 35 |
mind that in all | 35 |
divided into two phases | 35 |
via their early english | 35 |
editions of a works | 35 |
the state of milan | 35 |
within the usual project | 35 |
anyone can now take | 35 |
tei p using tcp | 35 |
quality assurance was then | 35 |
was a compelling reason | 35 |
due credit and attribution | 35 |
be made about the | 35 |
proquest via their early | 35 |
texts for their own | 35 |
to their original source | 35 |
of the project have | 35 |
bibliography of english literature | 35 |
and oxford and the | 35 |
into placeholder characters or | 35 |
restraints of time and | 35 |
tcp data is very | 35 |
likelihood such instances will | 35 |
and those which did | 35 |
produce large quantities of | 35 |
processed by university of | 35 |
elements of known extent | 35 |
by editorial teams in | 35 |
have been looked at | 35 |
of every monographic english | 35 |
there is not a | 35 |
was proofread for accuracy | 35 |
remain and some readable | 35 |
works are eligible for | 35 |
and use these texts | 35 |
are available at the | 35 |
the filling in of | 35 |
sometimes a second or | 35 |
in oxford and michigan | 35 |
language title published between | 35 |
work was chosen if | 35 |
up to a limit | 35 |
characters marked as illegible | 35 |
reflect the true nature | 35 |
in all likelihood such | 35 |
their works are eligible | 35 |
and sometimes a second | 35 |
were encoded and linked | 35 |
notably latin and welsh | 35 |
but on the contrary | 35 |
of gaps by user | 35 |
and for this cause | 35 |
aimed to produce large | 35 |
or corrected and characters | 35 |
a limit of instances | 35 |
the texts have been | 35 |
later edition of a | 35 |
illegibles were encoded as | 35 |
of the print record | 35 |
keying companies for transcription | 35 |
under the government of | 35 |
of the process of | 35 |
phase of the project | 35 |
page images in accordance | 35 |
be aware of the | 35 |
texts based on the | 35 |
encoded texts based on | 35 |
of known extent have | 35 |
oxford and the publisher | 35 |
the texts were encoded | 35 |
the usual project restraints | 35 |
limit of instances per | 35 |
transcription and basic encoding | 35 |
to dispose of the | 35 |
markup guidelines are available | 35 |
of the texts have | 35 |
in of gaps by | 35 |
reason to do so | 35 |
the request of the | 35 |
there was a compelling | 35 |
if there was a | 35 |
selection was intended to | 35 |
or for an anonymous | 35 |
nothing else but the | 35 |
no more than the | 35 |
of the princes of | 35 |
these processes should make | 35 |
create accurately transcribed and | 35 |
then carried out by | 35 |
the general aim of | 35 |
the public domain as | 35 |
out by editorial teams | 35 |
quantities of textual data | 35 |
works in other languages | 35 |
as much as the | 35 |
the oath of allegiance | 35 |
accordance with level of | 35 |
copies of the texts | 35 |
nature of the print | 35 |
during phase of the | 35 |
unicode or tei g | 35 |
was intended to range | 35 |
second or later edition | 35 |
and therefore of any | 35 |
based on the new | 35 |
then their works are | 35 |
accuracy and those which | 35 |
errors will remain and | 35 |
of the holy ghost | 35 |
been transformed into placeholder | 35 |
and or corrected and | 35 |
of each text was | 35 |
looked at by a | 35 |
and encoded texts based | 35 |
by a tcp editor | 35 |
possible up to a | 35 |
a wide variety of | 35 |
illegible were corrected where | 35 |
known extent have been | 35 |
lords and tenants in | 35 |
placeholder characters or elements | 35 |
the death of his | 35 |
was based on the | 35 |
general aim of eebo | 35 |
images in accordance with | 35 |
with level of the | 35 |
encoded as gap s | 35 |
the form of the | 35 |
will remain and some | 35 |
in matters of religion | 35 |
been released into the | 35 |
have been transformed into | 35 |
the publisher proquest to | 35 |
released into the public | 35 |
text with mnemonic sdata | 35 |
corrected and characters marked | 35 |
request that due credit | 35 |
the encoding was enhanced | 35 |
textual data within the | 35 |
range over a wide | 35 |
universities of michigan and | 35 |
encoding based on the | 35 |
texts have been issued | 35 |
which did not meet | 35 |
is a partnership between | 35 |
overall quality of tcp | 35 |
that due credit and | 35 |
wide variety of subject | 35 |
data is very good | 35 |
we respectfully request that | 35 |
tcp files to tei | 35 |
compelling reason to do | 35 |
processes should make clear | 35 |
is given to their | 35 |
given to their original | 35 |
cambridge bibliography of english | 35 |
sets were sent to | 35 |
between and available in | 35 |
filling in of gaps | 35 |
converting tcp files to | 35 |
the universities of michigan | 35 |
and the publisher proquest | 35 |
of michigan and oxford | 35 |
transformed into placeholder characters | 35 |
on the text encoding | 35 |
or later edition of | 35 |
the process of creating | 35 |
with mnemonic sdata character | 35 |
readable characters will be | 35 |
to encode one copy | 35 |
were encoded as gap | 35 |
and therefore chose to | 35 |
gaps by user contributors | 35 |
been looked at by | 35 |
print record of the | 35 |
usual project restraints of | 35 |
at the text creation | 35 |
published between and available | 35 |
on the image sets | 35 |
the king in his | 35 |
domain as of january | 35 |
some errors will remain | 35 |
to simplify the filling | 35 |
of the tei in | 35 |
to external keying companies | 35 |
qa standards were returned | 35 |
can now take and | 35 |
teams in oxford and | 35 |
made about the data | 35 |
gap elements of known | 35 |
been issued variously as | 35 |
over a wide variety | 35 |
a number of works | 35 |
texts were encoded and | 35 |
meet qa standards were | 35 |
by proquest via their | 35 |
guidelines are available at | 35 |
any remaining illegibles were | 35 |
while the overall quality | 35 |
the print record of | 35 |
creating the tcp texts | 35 |
by converting tcp files | 35 |
instances will never have | 35 |
understanding these processes should | 35 |
and linked to page | 35 |
characters will be marked | 35 |
or tei g elements | 35 |
tcp is a partnership | 35 |
on the new cambridge | 35 |
to range over a | 35 |
accurately transcribed and encoded | 35 |
take upon them to | 35 |
proquest to create accurately | 35 |
a partnership between the | 35 |
there are a number | 35 |
were sent to external | 35 |
first editions of a | 35 |
of a work was | 35 |
intended to range over | 35 |
files to tei p | 35 |
and some readable characters | 35 |
image sets were sent | 35 |
keying and markup guidelines | 35 |
such instances will never | 35 |
tcp is to encode | 35 |
the time of king | 35 |
is to encode one | 35 |
the kingdom of god | 35 |
chosen if there was | 35 |
changes to facilitate morpho | 35 |
will be marked as | 35 |
editorial teams in oxford | 35 |
project have been released | 35 |
companies for transcription and | 35 |
enhanced and or corrected | 35 |
project was divided into | 35 |
published by proquest via | 35 |
r ocm this keyboarded | 35 |
publisher proquest to create | 35 |
to reflect the true | 35 |
users should be aware | 35 |
therefore chose to create | 35 |
sent to external keying | 35 |
text selection was based | 35 |
michigan and oxford and | 35 |
simplify the filling in | 35 |
all likelihood such instances | 35 |
of tcp data is | 35 |
will never have been | 35 |
never have been looked | 35 |
these texts for their | 35 |
those which did not | 35 |
of creating the tcp | 35 |
by university of nebraska | 35 |
not meet qa standards | 35 |
to create accurately transcribed | 35 |
for transcription and basic | 35 |
quality of tcp data | 35 |
number of works in | 35 |
of time and funding | 35 |
the truth of the | 35 |
bear in mind that | 35 |
should be aware of | 35 |
the keyers to be | 35 |
to page images in | 35 |
to tei p using | 35 |
can be made about | 35 |
that in all likelihood | 35 |
project restraints of time | 35 |
to produce large quantities | 35 |
a second or later | 35 |
the text creation partnership | 35 |
aware of the process | 35 |
of any assumptions that | 35 |
unicode or text strings | 35 |
use these texts for | 35 |
creation partnership web site | 35 |
included and sometimes a | 35 |
their early english books | 35 |
mainly structural encoding based | 35 |
a compelling reason to | 35 |
for their own purposes | 35 |
the tei in libraries | 35 |
based on the text | 35 |
record of the period | 35 |
are a number of | 35 |
sets published by proquest | 35 |
it was in the | 35 |
usually the first edition | 35 |
available at the text | 35 |
of textual data within | 35 |
did not meet qa | 35 |
said to be the | 35 |
based on the image | 35 |
the best and most | 35 |
and attribution is given | 35 |
i must tell you | 35 |
now take and use | 35 |
tcp project was divided | 35 |
variety of subject areas | 35 |
although there are a | 35 |
are eligible for inclusion | 35 |
were corrected where possible | 35 |
respectfully request that due | 35 |
and markup guidelines are | 35 |
process of creating the | 35 |
standards were returned to | 35 |
public domain as of | 35 |
remaining illegibles were encoded | 35 |
of works in other | 35 |
have been issued variously | 35 |
as opposed to critical | 35 |
assurance was then carried | 35 |
encoding was enhanced and | 35 |
of a works in | 35 |
selection was based on | 35 |
any assumptions that can | 35 |
between the universities of | 35 |
at by a tcp | 35 |
the text encoding initiative | 35 |
the overall quality of | 35 |
as illegible were corrected | 35 |
therefore of any assumptions | 35 |
level of the tei | 35 |
large quantities of textual | 35 |
the new cambridge bibliography | 35 |
mnemonic sdata character entities | 35 |
opposed to critical editions | 35 |
proofread for accuracy and | 35 |
of instances per text | 35 |
attribution is given to | 35 |
elements to simplify the | 35 |
text creation partnership web | 35 |
or text strings within | 35 |
encoded and linked to | 35 |
texts created during phase | 35 |
to create diplomatic transcriptions | 35 |
structural encoding based on | 35 |
new cambridge bibliography of | 35 |
image sets published by | 35 |
the kingdome of heaven | 35 |
be marked as illegible | 35 |
have been released into | 35 |
was chosen if there | 35 |
for accuracy and those | 35 |
into the public domain | 35 |
characters or elements to | 35 |
external keying companies for | 35 |
was enhanced and or | 35 |
whichever is the greater | 35 |
transcribed and encoded texts | 35 |
was then carried out | 35 |
where possible up to | 35 |
the project have been | 35 |
in mind that in | 35 |
users should bear in | 35 |
returned to the keyers | 35 |
p using tcp tei | 35 |
partnership between the universities | 35 |
edition of a work | 35 |
estc r ocm this | 35 |
credit and attribution is | 35 |
or elements to simplify | 35 |
keyers to be redone | 35 |
assumptions that can be | 35 |
each text was proofread | 35 |
title published between and | 35 |
tei in libraries guidelines | 35 |
data within the usual | 35 |
text strings within braces | 35 |
the image sets published | 35 |
which is contrary to | 35 |
some readable characters will | 35 |
ocm this keyboarded and | 35 |
issued variously as sgml | 35 |
take and use these | 35 |
tcp aimed to produce | 35 |
and available in eebo | 35 |
in english were prioritized | 35 |
should bear in mind | 35 |
and characters marked as | 35 |
carried out by editorial | 35 |
a work was chosen | 35 |
to the keyers to | 35 |
necessary for a prince | 35 |
chose to create diplomatic | 35 |
but we respectfully request | 35 |
linked to page images | 35 |
for an anonymous work | 35 |
marked as illegible were | 35 |
created during phase of | 35 |
created by converting tcp | 35 |
of those that were | 35 |
with changes to facilitate | 35 |
to a limit of | 35 |
a works in english | 35 |
corrected where possible up | 35 |
ascii text with mnemonic | 35 |
extent have been transformed | 35 |
should make clear that | 35 |
text was proofread for | 35 |
in accordance with level | 35 |
the two houses of | 34 |
of edward the third | 34 |
great part of the | 34 |
to take away the | 34 |
that he might be | 34 |
could not have been | 34 |
and therefore i shall | 34 |
to take notice of | 34 |
yet doth it not | 34 |
and if there be | 34 |
and that he was | 34 |
that he should not | 34 |
of king henry the | 34 |
as it were the | 34 |
as they ought to | 34 |
in one and the | 34 |
people of this nation | 34 |
as was that of | 34 |
the fundamental laws of | 34 |
was the cause that | 34 |
is not so much | 34 |
was so far from | 34 |
to the knowledge of | 34 |
the advice of the | 34 |
in a condition to | 34 |
to keep them in | 34 |
you your self have | 34 |
but if it be | 34 |
i shall give you | 34 |
and to the end | 34 |
put a stop to | 34 |
of the people is | 34 |
and it may be | 34 |
is necessary for the | 34 |
one to the other | 34 |
that he was the | 34 |
is to be found | 34 |
that the king is | 33 |
when they came to | 33 |
which are to be | 33 |
and there is no | 33 |
for if it be | 33 |
the necessity of the | 33 |
is a matter of | 33 |
it not therefore follow | 33 |
and such as are | 33 |
you may see in | 33 |
it was to be | 33 |
of tenants in capite | 33 |
to the judgment of | 33 |
things are to be | 33 |
i think it is | 33 |
which could not be | 33 |
that it was the | 33 |
they were able to | 33 |
there would be no | 33 |
and according to the | 33 |
which was the cause | 33 |
to have been the | 33 |
there is no man | 33 |
of the number of | 33 |
he could not be | 33 |
the reason of the | 33 |
by which it is | 33 |
men of the kingdom | 33 |
that the king had | 33 |
that is to be | 33 |
is the foundation of | 33 |
yet it is not | 33 |
before the th of | 33 |
him out of the | 33 |
reproduction of original in | 33 |
is a kind of | 33 |
that there can be | 33 |
every one of the | 33 |
the people and the | 33 |
put an end to | 33 |
as i shall shew | 33 |
there is but one | 33 |
is that which is | 33 |
the force of the | 33 |
suppose you will not | 33 |
the time of their | 33 |
to that which is | 33 |
the beginning of this | 32 |
was at that time | 32 |
the form of a | 32 |
if it be true | 32 |
the duke of savoy | 32 |
in the same place | 32 |
in his power to | 32 |
that there was a | 32 |
which they ought to | 32 |
to be done by | 32 |
the favour of the | 32 |
an act of parliament | 32 |
the ambition of the | 32 |
two houses of parliament | 32 |
if there had been | 32 |
so much as to | 32 |
according to the law | 32 |
was not able to | 32 |
and that they should | 32 |
to the good of | 32 |
the original text notes | 32 |
the house of peers | 32 |
or so much as | 32 |
but that which is | 32 |
for what you say | 32 |
that there may be | 32 |
what form of government | 32 |
though it is true | 32 |
shall be able to | 32 |
in the opinion of | 32 |
to the house of | 32 |
of the county of | 32 |
no man can be | 32 |
be said to have | 32 |
to prove that the | 32 |
of those who were | 32 |
the kings of france | 32 |
laws and customs of | 32 |
in a state of | 32 |
of henry the d | 32 |
from the original text | 32 |
out of his own | 32 |
of king edward the | 32 |
the pope and the | 32 |
there is no doubt | 32 |
of one of the | 32 |
is to be observed | 32 |
original text notes for | 32 |
jesus is the christ | 32 |
and the power of | 32 |
they are able to | 32 |
the history of the | 32 |
text notes for div | 32 |
the administration of the | 31 |
the land of canaan | 31 |
into a state of | 31 |
be found in the | 31 |
it is no wonder | 31 |
and in the end | 31 |
and it is the | 31 |
i cannot see how | 31 |
the first and second | 31 |
year of his reign | 31 |
in the exercise of | 31 |
hath a right to | 31 |
i will not deny | 31 |
is no such thing | 31 |
of the soveraign power | 31 |
how much the more | 31 |
contrary to the laws | 31 |
the minds of men | 31 |
if there were no | 31 |
there must be a | 31 |
parts of the world | 31 |
what hath been said | 31 |
that a man may | 31 |
law of nature to | 31 |
it seems to me | 31 |
and not to the | 31 |
were not able to | 31 |
made use of the | 31 |
to the same purpose | 31 |
the first of these | 31 |
of the sons of | 31 |
that there should be | 31 |
to be given to | 31 |
of the children of | 31 |
the same may be | 31 |
with a great deal | 31 |
in the city of | 31 |
can by no means | 31 |
the government of one | 31 |
as much as in | 31 |
for it is the | 31 |
would be pleased to | 31 |
the office of the | 31 |
as far as the | 30 |
and i doubt not | 30 |
which there is no | 30 |
is the cause of | 30 |
of the three estates | 30 |
the head of the | 30 |
by right of blood | 30 |
from the time of | 30 |
as well as he | 30 |
there was not any | 30 |
the laws and customs | 30 |
the senate and the | 30 |
for any man to | 30 |
the intention of the | 30 |
to the higher powers | 30 |
the greatest and most | 30 |
though i grant that | 30 |
it is easie to | 30 |
suffrage of the people | 30 |
the duty of a | 30 |
and that the king | 30 |
for as to the | 30 |
i see no reason | 30 |
with the king of | 30 |
out of a desire | 30 |
so that it was | 30 |
have made use of | 30 |
the title of king | 30 |
succession of the crown | 30 |
he ought to be | 30 |
the manner of their | 30 |
there is a necessity | 30 |
up arms against the | 30 |
to be understood of | 30 |
for the punishment of | 30 |
put him to death | 30 |
the city of london | 30 |
the publick good of | 30 |
to those that are | 30 |
held of the king | 30 |
of the nobility and | 30 |
to make vse of | 30 |
which he could not | 30 |
and this was the | 30 |
that they do not | 30 |
were so far from | 29 |
that it is necessary | 29 |
is to be made | 29 |
that it cannot be | 29 |
to the number of | 29 |
to the custom of | 29 |
have been able to | 29 |
i can see no | 29 |
the practice of the | 29 |
the peace of the | 29 |
the king of spaine | 29 |
to be seen in | 29 |
by right of fatherhood | 29 |
of the one and | 29 |
the state of war | 29 |
may be said of | 29 |
the senate and people | 29 |
he was forced to | 29 |
ought to be the | 29 |
there was never any | 29 |
that jesus is the | 29 |
as well as of | 29 |
that they would not | 29 |
out of the way | 29 |
that it was a | 29 |
to the king and | 29 |
men in the world | 29 |
it is for the | 29 |
the king de jure | 29 |
of the king in | 29 |
as well as to | 29 |
the midst of the | 29 |
the rest of mankind | 29 |
and though i grant | 29 |
out of the same | 29 |
to the people of | 29 |
by means of the | 29 |
the faction of the | 29 |
made by the king | 29 |
of the prince of | 29 |
the hearts of the | 29 |
in the times of | 29 |
was the cause of | 29 |
was made by the | 29 |
and at the same | 29 |
suffer themselves to be | 29 |
under the title of | 29 |
and that they were | 29 |
where there is a | 29 |
the officers of the | 29 |
is no more than | 29 |
in his answer to | 29 |
that it might be | 29 |
was one of the | 29 |
the th year of | 29 |
to put them in | 29 |
tribunes of the people | 29 |
the minds of the | 29 |
those things which are | 29 |
be able to make | 29 |
taken out of the | 29 |
that he who is | 29 |
that they did not | 28 |
his wife and children | 28 |
are to be found | 28 |
to the destruction of | 28 |
not to have been | 28 |
the foundation of the | 28 |
but to return to | 28 |
and on the contrary | 28 |
and that he should | 28 |
the safety of his | 28 |
as hath been said | 28 |
of those who have | 28 |
to do that which | 28 |
the end that he | 28 |
the case of the | 28 |
his answer to mr | 28 |
should go about to | 28 |
from whence we may | 28 |
that he had not | 28 |
they would not have | 28 |
they were forced to | 28 |
the help of the | 28 |
as well as other | 28 |
as is said before | 28 |
but the truth is | 28 |
be seen in the | 28 |
because there is no | 28 |
in the possession of | 28 |
the people in the | 28 |
according to the custom | 28 |
master of a family | 28 |
that no man can | 28 |
in the next chapter | 28 |
oath of allegiance to | 28 |
is the nature of | 28 |
by the king and | 28 |
greater part of the | 28 |
the constitution of the | 28 |
were not to be | 28 |
and that he had | 28 |
the emperour charles the | 28 |
in the middle of | 28 |
the reign of henry | 28 |
as for the other | 28 |
were it not for | 28 |
is as it were | 28 |
to be put to | 28 |
i do not think | 27 |
if it were not | 27 |
part of the common | 27 |
and are to be | 27 |
for the time being | 27 |
but such as are | 27 |
they are not to | 27 |
if they be not | 27 |
it is all one | 27 |
it came to pass | 27 |
the government of their | 27 |
but there is no | 27 |
laws of the kingdom | 27 |
the causes of the | 27 |
the institution of the | 27 |
the prince ought to | 27 |
the act of the | 27 |
and he that is | 27 |
it was not the | 27 |
is as much as | 27 |
the suffrage of the | 27 |
to the opinion of | 27 |
that the right of | 27 |
to be done in | 27 |
i do not deny | 27 |
you will not deny | 27 |
and it is not | 27 |
the nobility and the | 27 |
power of the father | 27 |
to the end of | 27 |
the eyes of the | 27 |
let you see that | 27 |
it would not be | 27 |
are said to be | 27 |
may see in the | 27 |
right to all things | 27 |
as there is no | 27 |
is necessary to be | 27 |
they could not have | 27 |
and liberties of the | 27 |
any one of them | 27 |
of the two houses | 27 |
make use of it | 27 |
yet for all this | 27 |
the order of the | 27 |
the orders of the | 27 |
at that time in | 27 |
what i have said | 27 |
consent of the whole | 27 |
i must beg your | 27 |
and therefore i must | 27 |
or at least to | 27 |
of the ruine of | 27 |
it is a very | 27 |
to what you have | 27 |
so on the other | 27 |
as well of the | 27 |
any thing that is | 27 |
be able to do | 27 |
they ought to have | 27 |
and not by the | 27 |
of the bishops and | 27 |
it is hard to | 27 |
the government of his | 27 |
is not able to | 27 |
for the advantage of | 27 |
were made by the | 27 |
chosen out of the | 27 |
and all of them | 27 |
as that of the | 27 |
it is not a | 27 |
father of a family | 27 |
the end he may | 26 |
was the occasion of | 26 |
and the right of | 26 |
from that of the | 26 |
the end for which | 26 |
is it to be | 26 |
said to be a | 26 |
it was impossible to | 26 |
the first day of | 26 |
i hope you will | 26 |
be able to defend | 26 |
from the beginning of | 26 |
nor can it be | 26 |
to whom it is | 26 |
hence it is that | 26 |
as we said before | 26 |
of things to come | 26 |
how to make use | 26 |
a king ought to | 26 |
the meaner sort of | 26 |
of the common law | 26 |
as well in the | 26 |
those that are to | 26 |
that the kings of | 26 |
he ought to have | 26 |
the reason of this | 26 |
in the condition of | 26 |
in regard of their | 26 |
state of war with | 26 |
the title of a | 26 |
for the maintenance of | 26 |
noah and his sons | 26 |
it to be a | 26 |
the name of king | 26 |
so that i think | 26 |
the rest of your | 26 |
to the ruine of | 26 |
because they are not | 26 |
king ferdinand the catholick | 26 |
the people to be | 26 |
of such as are | 26 |
under the dominion of | 26 |
and that not only | 26 |
the day of judgment | 26 |
the obedience of the | 26 |
the profit of the | 26 |
and hence it is | 26 |
the kings of the | 26 |
knew not how to | 26 |
by so much the | 26 |
the end of this | 26 |
in the world to | 26 |
to the use of | 26 |
the face of the | 26 |
and that this was | 26 |
the strength of the | 26 |
of one and the | 26 |
it is necessary for | 26 |
are to be sold | 26 |
the good will of | 26 |
you have now cited | 26 |
they should not be | 26 |
in the first case | 26 |
third part of the | 26 |
the natural liberty of | 26 |
in the church of | 26 |
to him that is | 26 |
the person of a | 26 |
must beg your pardon | 26 |
as also of the | 26 |
the fundamental constitution of | 26 |
i confess you have | 26 |
by the people of | 25 |
of the common good | 25 |
when a man is | 25 |
under the conduct of | 25 |
we do not find | 25 |
the survey of chapter | 25 |
of him that is | 25 |
in order to the | 25 |
of good and evill | 25 |
the end of his | 25 |
a multitude of men | 25 |
the course of the | 25 |
by which they were | 25 |
no such thing as | 25 |
the state of the | 25 |
king william and queen | 25 |
in the execution of | 25 |
if the prince be | 25 |
not out of any | 25 |
and in this sense | 25 |
the king and the | 25 |
so that there is | 25 |
to the publick good | 25 |
and that they are | 25 |
i could give you | 25 |
not only to the | 25 |
with the title of | 25 |
which may be done | 25 |
that as soon as | 25 |
that he is not | 25 |
by the command of | 25 |
the service of the | 25 |
the preservation of their | 25 |
the latter end of | 25 |
all the laws of | 25 |
because it is not | 25 |
in the place of | 25 |
that by reason of | 25 |
to the exercise of | 25 |
they would have been | 25 |
to the sheriff of | 25 |
fundamental constitution of the | 25 |
so likewise in the | 25 |
the chirotonia of the | 25 |
is not possible to | 25 |
for a king to | 25 |
william and queen mary | 25 |
of the hands of | 25 |
the reign of edward | 25 |
this is to be | 25 |
it was necessary to | 25 |
it comes to passe | 25 |
is not any thing | 25 |
and that there is | 25 |
would not have been | 25 |
that are to be | 25 |
the master of the | 25 |
both the one and | 25 |
yet for all that | 25 |
the religion of the | 25 |
to the common good | 25 |
the insolence of the | 25 |
to reduce them to | 25 |
not so much to | 25 |
as if he were | 25 |
we are to consider | 25 |
great council or parliament | 25 |
or tenants in capite | 25 |
in all sorts of | 25 |
in matters of state | 25 |
and therefore it was | 25 |
the name of god | 25 |
the end they may | 25 |
by the force of | 25 |
and some of them | 25 |
till such time as | 25 |
it is impossible that | 25 |
out of the world | 24 |
according to the rules | 24 |
as it hath been | 24 |
of the people and | 24 |
as much as may | 24 |
of the supream powers | 24 |
the right of succession | 24 |
to be preferred before | 24 |
to keep them from | 24 |
that the commons were | 24 |
be made use of | 24 |
and to that end | 24 |
if he be not | 24 |
hath the supreme power | 24 |
by the common council | 24 |
writs of summons to | 24 |
i do not see | 24 |
much as may be | 24 |
and power of the | 24 |
as much as he | 24 |
great councils or parliaments | 24 |
it might have been | 24 |
into the kingdome of | 24 |
at such time as | 24 |
fundamental laws of the | 24 |
by the mediation of | 24 |
a share in the | 24 |
in the th year | 24 |
the common councel of | 24 |
for the execution of | 24 |
of the court of | 24 |
of all sorts of | 24 |
law of nature and | 24 |
it is not only | 24 |
out of the city | 24 |
the number of those | 24 |
to defend themselves against | 24 |
the king by the | 24 |
be done by the | 24 |
there ought to be | 24 |
i have said before | 24 |
it is not enough | 24 |
and the people of | 24 |
so much for the | 24 |
to the obedience of | 24 |
but in the mean | 24 |
and one of the | 24 |
by the death of | 24 |
who hath the supreme | 24 |
is a part of | 24 |
it must needs be | 24 |
there is no need | 24 |
will be able to | 24 |
before the time of | 24 |
the state of venice | 24 |
to the diversity of | 24 |
and to make them | 24 |
there is nothing that | 24 |
they are not so | 24 |
and as it is | 24 |
which is in the | 24 |
the tribunes of the | 24 |
in those that are | 24 |
the house of lords | 24 |
the duke of calabria | 24 |
till the time of | 24 |
so many and so | 24 |
that he is a | 24 |
an enemy to the | 24 |
in his own person | 24 |
in the reigns of | 24 |
as it is a | 24 |
that they are the | 24 |
iesus is the christ | 24 |
the honour of the | 24 |
of which i have | 24 |
to have been made | 24 |
that if they would | 24 |
if it were possible | 24 |
to be observed in | 24 |
not been able to | 24 |
with a great deale | 24 |
i leave it to | 24 |
that such a one | 24 |
are for the most | 24 |
the lord thy god | 24 |
that the people may | 24 |
and that he might | 24 |
is against the law | 24 |
of the duty of | 24 |
the cities and burroughs | 24 |
and it is very | 24 |
all the freemen of | 24 |
all the parts of | 24 |
i can give you | 24 |
in the distribution of | 24 |
by which they are | 24 |
the kingdome of naples | 24 |
as it may be | 24 |
the time to come | 23 |
there had been no | 23 |
should not be able | 23 |
i cannot see any | 23 |
as much as to | 23 |
can be no other | 23 |
it is not sufficient | 23 |
which i have already | 23 |
is the duty of | 23 |
the elders of israel | 23 |
of the whole body | 23 |
to the benefit of | 23 |
it will be found | 23 |
in favour of the | 23 |
therefore there is no | 23 |
the custom of the | 23 |
to be of the | 23 |
to them by the | 23 |
and others of the | 23 |
to the end the | 23 |
king charles the second | 23 |
of the land of | 23 |
and contrary to the | 23 |
for there is not | 23 |
of knights of shires | 23 |
is to be had | 23 |
made use of by | 23 |
to do the same | 23 |
the hands of a | 23 |
chosen by the people | 23 |
in the form of | 23 |
the constituent parts of | 23 |
by the testimony of | 23 |
one nor the other | 23 |
the old and new | 23 |
one of the three | 23 |
the duke of york | 23 |
to the prince of | 23 |
cannot be said to | 23 |
the actions of the | 23 |
is not sufficient to | 23 |
there is not one | 23 |
king charles the first | 23 |
that the king should | 23 |
is the law of | 23 |
there is not that | 23 |
the son of man | 23 |
power of the prince | 23 |
by the king of | 23 |
he was in the | 23 |
from the law of | 23 |
the sale of offices | 23 |
great deal of difference | 23 |
if he had been | 23 |
the duty of the | 23 |
good of the people | 23 |
what it is to | 23 |
the life of man | 23 |
but it may be | 23 |
to take it away | 23 |
at the time when | 23 |
by which a man | 23 |
great men of the | 23 |
of peace and war | 23 |
that they will not | 23 |
no more than what | 23 |
of the statute of | 23 |
is still to be | 23 |
may very well be | 23 |
and that they had | 23 |
in the heat of | 23 |
the interpretation of the | 23 |
that this was the | 23 |
and that if he | 23 |
it is no more | 23 |
time out of mind | 23 |
i think it not | 23 |
that he might not | 23 |
a stop to the | 23 |
for that it is | 23 |
the rest of their | 23 |
is to be considered | 23 |
if they had not | 23 |
in the first of | 23 |
as to what you | 23 |
you by and by | 23 |
before the king and | 23 |
the house of the | 23 |
be left to the | 23 |
doubt not but to | 23 |
to have a care | 23 |
the th of this | 23 |
for div a e | 23 |
by the words of | 23 |
in the same sense | 23 |
th of this king | 23 |
that we are not | 23 |
that they might not | 23 |
have no reason to | 23 |
to make a law | 23 |
the actions of men | 23 |
and not for the | 23 |
the duke of alva | 23 |
to which i answer | 23 |
not to be understood | 23 |
it is true that | 23 |
to his own will | 23 |
to make choice of | 23 |
to be made by | 23 |
as it was in | 23 |
it would be very | 23 |
i do not find | 23 |
good of the common | 23 |
the duke de la | 23 |
the authority of a | 23 |
stand in need of | 22 |
i can shew you | 22 |
limited and mixed monarchy | 22 |
by the laws and | 22 |
according to your own | 22 |
by vertue of that | 22 |
the first part of | 22 |
if it be a | 22 |
of them to be | 22 |
in the hearts of | 22 |
which they were to | 22 |
if he did not | 22 |
fathers of their people | 22 |
is more to be | 22 |
made use of in | 22 |
power of the pope | 22 |
there are but few | 22 |
same may be said | 22 |
under the great seal | 22 |
in any case whatsoever | 22 |
a form of government | 22 |
that they should have | 22 |
be taken for the | 22 |
see no reason why | 22 |
in all his actions | 22 |
which they could not | 22 |
and by that means | 22 |
of the clergy and | 22 |
any thing contrary to | 22 |
in its own nature | 22 |
had no right to | 22 |
a thing it is | 22 |
we shall find that | 22 |
and therefore i think | 22 |
the commons in parliament | 22 |
the word of a | 22 |
but on the other | 22 |
ought to be in | 22 |
from one to another | 22 |
of the manner of | 22 |
there is such a | 22 |
if we consider the | 22 |
that not only the | 22 |
the very name of | 22 |
which is all one | 22 |
the other of these | 22 |
as if there were | 22 |
but according to the | 22 |
body of the kingdom | 22 |
with the name of | 22 |
by the advice and | 22 |
the votes of the | 22 |
which is not to | 22 |
tenants in capite were | 22 |
the grace of god | 22 |
if it were so | 22 |
nothing else but to | 22 |
of the reign of | 22 |
should be able to | 22 |
some part of the | 22 |
in the saxon times | 22 |
for that they are | 22 |
to be made of | 22 |
as much as they | 22 |
those commissioned by him | 22 |
that by the law | 22 |
for the good and | 22 |
of those things which | 22 |
as not to be | 22 |
knights of the shires | 22 |
an account of the | 22 |
up and down the | 22 |
for the rest of | 22 |
might be able to | 22 |
the truth of this | 22 |
the first institution of | 22 |
to be in a | 22 |
the first place i | 22 |
the world to come | 22 |
in the chapter following | 22 |
the councel of the | 22 |
on the behalf of | 22 |
of all the people | 22 |
common councel of the | 22 |
the fountain of all | 22 |
to do what he | 22 |
by sea and land | 22 |
those who have the | 22 |
the first king of | 22 |
and out of the | 22 |
the tyranny of the | 22 |
monarch of the world | 22 |
be put in execution | 22 |
there is no more | 22 |
the one nor the | 22 |
to one of the | 22 |
in such a manner | 22 |
government in the world | 22 |
he is bound to | 22 |
the laws of his | 22 |
the justice of the | 22 |
the king of the | 22 |
that he may not | 22 |
so much as a | 22 |
life and death over | 22 |
for which they were | 22 |
but it is a | 22 |
was in the world | 22 |
are to be considered | 22 |
and yet for all | 22 |
the power of their | 22 |
in the body of | 22 |
took up arms against | 21 |
make use of them | 21 |
i am very well | 21 |
in the statute of | 21 |
the freemen of the | 21 |
to provide for the | 21 |
safety of the people | 21 |
and in another place | 21 |
to make war upon | 21 |
from the nature of | 21 |
in the courts of | 21 |
the books of the | 21 |
which is as much | 21 |
in those things which | 21 |
so that in the | 21 |
the courts of justice | 21 |
as it is not | 21 |
according to their several | 21 |
tenants in capite only | 21 |
the reason of state | 21 |
the kingdom of france | 21 |
as at this day | 21 |
the liberties of the | 21 |
of any of the | 21 |
by the favour of | 21 |
the loss of their | 21 |
sovereign lord the king | 21 |
under the power of | 21 |
that they might have | 21 |
that as long as | 21 |
it appears by the | 21 |
that it was impossible | 21 |
any thing against the | 21 |
end that they might | 21 |
and those that are | 21 |
he had a mind | 21 |
which by reason of | 21 |
to the crown by | 21 |
soveraign lord the king | 21 |
for the honour of | 21 |
of henry the th | 21 |
and safety of the | 21 |
the inhabitants of the | 21 |
and in the mean | 21 |
so long as he | 21 |
which it may be | 21 |
to the authority of | 21 |
doth it not therefore | 21 |
yet true it is | 21 |
the citizens and burgesses | 21 |
the laws of king | 21 |
and not of the | 21 |
out of the hands | 21 |
they may not be | 21 |
and in what manner | 21 |
estates of the kingdom | 21 |
a king de facto | 21 |
that they are to | 21 |
as well as his | 21 |
as we have said | 21 |
in the choice of | 21 |
and this is that | 21 |
the bishops and abbots | 21 |
the lands of the | 21 |
by the king himself | 21 |
that i do not | 21 |
it not been for | 21 |
to be taken in | 21 |
the house of lancaster | 21 |
the keeping of the | 21 |
or at least not | 21 |
there is nothing so | 21 |
but that they were | 21 |
of the rest of | 21 |
lords spiritual and temporal | 21 |
person of the king | 21 |
as if it had | 21 |
in relation to the | 21 |
the care of the | 21 |
by reason that the | 21 |
the heart of the | 21 |
and people of rome | 21 |
the matter in hand | 21 |
council of the nation | 21 |
and that all the | 21 |
so far as to | 21 |
not only in the | 21 |
made himself master of | 21 |
is due to the | 21 |
the reason of it | 21 |
the grand case of | 21 |
election of the people | 21 |
or the government of | 21 |
the place where the | 21 |
heir of the crown | 21 |
subject to the higher | 21 |
to the advantage of | 21 |
as i shall prove | 21 |
the management of the | 21 |
have a mind to | 21 |
is not subject to | 21 |
we are not to | 21 |
to be blamed for | 21 |
reign of henry the | 21 |
to take away his | 21 |
have the soveraign power | 21 |
according to the diversity | 21 |
as i have shewed | 21 |
at the election of | 21 |
the glory of the | 21 |
the very beginning of | 21 |
and if it were | 21 |
to the discretion of | 21 |
on the other hand | 21 |
to the state of | 21 |
of the word of | 21 |
is no more then | 21 |
the third part of | 21 |
in the way of | 21 |
think i have sufficiently | 21 |
and then it is | 21 |
by their own consent | 21 |
the necessities of the | 21 |
natural liberty of the | 21 |
this is not to | 21 |
but as soon as | 21 |
the ruine of their | 21 |
no hard matter to | 21 |
when he was in | 21 |
chirotonia of the people | 21 |
as it is the | 21 |
assent of the lords | 21 |
which is the true | 21 |
and to this purpose | 21 |
the consideration of the | 21 |
rest of the kingdom | 20 |
there is no place | 20 |
without the help of | 20 |
the duke of athens | 20 |
greatest part of them | 20 |
that he might have | 20 |
in church and state | 20 |
it is not in | 20 |
the glory of his | 20 |
if there be a | 20 |
the king to have | 20 |
upon the whole matter | 20 |
the states of the | 20 |
by the same law | 20 |
to return to the | 20 |
in the memory of | 20 |
as he had done | 20 |
which he would not | 20 |
the things that are | 20 |
to the rules of | 20 |
are to be understood | 20 |
of the legislative power | 20 |
the heat of the | 20 |
that the people should | 20 |
the soul of man | 20 |
is so much the | 20 |
to be present at | 20 |
the account of the | 20 |
the laws of england | 20 |
they are not able | 20 |
prince ought to be | 20 |
the light of the | 20 |
the parts of the | 20 |
government of a few | 20 |
greatest part of his | 20 |
all the lands of | 20 |
assembly of the centuries | 20 |
the power of kings | 20 |
for the death of | 20 |
of the liberty of | 20 |
it is plain that | 20 |
the greatnesse of the | 20 |
upon the will of | 20 |
by the duke of | 20 |
the natural power of | 20 |
have no right to | 20 |
to the utmost of | 20 |
the end of government | 20 |
of the people were | 20 |
is no wonder if | 20 |
in which they are | 20 |
that they had no | 20 |
of god and man | 20 |
this is that which | 20 |
that which is most | 20 |
and the nature of | 20 |
the lords spiritual and | 20 |
and in all other | 20 |
the hand of the | 20 |
a man of great | 20 |
according to their own | 20 |
on the will of | 20 |
the names of the | 20 |
the persons of the | 20 |
the part of a | 20 |
there was a great | 20 |
kingdome of god by | 20 |
and the manner of | 20 |
the kingdom of england | 20 |
the love of the | 20 |
that which is not | 20 |
out of the earth | 20 |
but he that is | 20 |
they did not only | 20 |
the punishment of the | 20 |
the defence of their | 20 |
to be had in | 20 |
the members of the | 20 |
a right to all | 20 |
for the prince to | 20 |
it is evident that | 20 |
it is the same | 20 |
the prince and his | 20 |
by the grace of | 20 |
as in the case | 20 |
in all manner of | 20 |
by which means they | 20 |
quite contrary to the | 20 |
the good of their | 20 |
of some of the | 20 |
the emperor charls the | 20 |
the th of hen | 20 |
they are bound to | 20 |
of alexander the great | 20 |
and that they may | 20 |
of the fundamental laws | 20 |
was that of the | 20 |
the nature of men | 20 |
is very well known | 20 |
the sword of justice | 20 |
were all of them | 20 |
is a thing of | 20 |
but to shew you | 20 |
assembly of the people | 20 |
as well as those | 20 |
put to death by | 20 |
the king in capite | 20 |
by reason of this | 20 |
to the right of | 20 |
the fortune of the | 20 |
i will not say | 20 |
to submit to the | 20 |
one with the other | 20 |
than that of the | 20 |
in so short a | 20 |
to have been a | 20 |
of the rights of | 20 |
as i know of | 20 |
as if he should | 20 |
the exercise of it | 20 |
as the romans did | 20 |
in all other things | 20 |
of all the world | 20 |
and those of the | 20 |
a great many of | 20 |
to so great a | 20 |
the other side the | 20 |
there is no mention | 20 |
and that by the | 20 |
of the family of | 20 |
have the supreme power | 20 |
rights and liberties of | 20 |
to have been done | 20 |
in the days of | 20 |
he came to the | 20 |
the liberty of their | 20 |
deal of difference between | 20 |
the exercise of the | 20 |
from the power of | 20 |
to be admitted into | 20 |
can see no reason | 20 |
the cause of his | 20 |
when they are in | 20 |
and that he would | 20 |
of the greatest part | 20 |
you are pleased to | 20 |
to attempt any thing | 20 |
with that of the | 20 |
which was to be | 20 |
is the government of | 20 |
was not at all | 20 |
but as for what | 20 |
your tenants in capite | 20 |
between man and man | 20 |
and some of the | 20 |
full right of propriety | 20 |
make use of his | 20 |
i grant that the | 20 |
to have recourse to | 20 |
and in the same | 20 |
he doth not say | 20 |
the proceedings of the | 20 |
the dissolution of the | 20 |
may be seen in | 20 |
are not bound to | 20 |
by which he is | 20 |
leave it to your | 20 |
their wives and children | 20 |
the administration of justice | 20 |
i know not how | 20 |
to the election of | 20 |
be looked upon as | 20 |
the great number of | 20 |
a right to be | 20 |
that there be no | 20 |
that preserves archaic forms | 19 |
how can it be | 19 |
arms against the king | 19 |
that the people are | 19 |
text more computationally tractable | 19 |
tokenized and linguistically annotated | 19 |
of the tcp digital | 19 |
text is an enriched | 19 |
a master of a | 19 |
the greatness of their | 19 |
that support the display | 19 |
what you say concerning | 19 |
at restoring the text | 19 |
in the judgment of | 19 |
and linguistically annotated with | 19 |
if they were not | 19 |
text in a standardized | 19 |
and such as were | 19 |
the discretion of the | 19 |
and in the next | 19 |
the display of a | 19 |
i cannot deny but | 19 |
at making the text | 19 |
him that he would | 19 |
beginning of the world | 19 |
to be the first | 19 |
changes and metadata enrichments | 19 |
a standardized format that | 19 |
in the end of | 19 |
be what it will | 19 |
support the display of | 19 |
spellings that support the | 19 |
by amateur and professional | 19 |
that iesus is the | 19 |
in respect of their | 19 |
in a standardized format | 19 |
as also by the | 19 |
from the authority of | 19 |
based collaborative curation by | 19 |
with him in the | 19 |
by what hath been | 19 |
and that there was | 19 |
the great council or | 19 |
the text the author | 19 |
i shall begin with | 19 |
so great a king | 19 |
collected out of the | 19 |
users from many walks | 19 |
there should be a | 19 |
and customs of the | 19 |
the tcp digital transcription | 19 |
a text in a | 19 |
that the kingdome of | 19 |
to put a stop | 19 |
to do it by | 19 |
aim at making the | 19 |
he would be pleased | 19 |
of the first of | 19 |
the annotation includes standard | 19 |
our sovereign lord the | 19 |
text has been tokenized | 19 |
so that all the | 19 |
be so far from | 19 |
that in a short | 19 |
government of the church | 19 |
the present state of | 19 |
in their power to | 19 |
not been fully proofread | 19 |
which is done by | 19 |
amateur and professional end | 19 |
against the king of | 19 |
and the laws of | 19 |
in the example of | 19 |
signification of the word | 19 |
knights of the shire | 19 |
to those of the | 19 |
in the laws of | 19 |
to say the truth | 19 |
reign of edward the | 19 |
i have told you | 19 |
neither the one nor | 19 |
no more than a | 19 |
making the text more | 19 |
in the behalf of | 19 |
such things as are | 19 |
representative of the people | 19 |
restoring the text the | 19 |
over the persons of | 19 |
an enriched version of | 19 |
in the number of | 19 |
has not been fully | 19 |
this text has not | 19 |
the author or stationer | 19 |
is of two sorts | 19 |
is said to have | 19 |
that there was not | 19 |
it was not to | 19 |
tcp digital transcription a | 19 |
as it were in | 19 |
to those who are | 19 |
the text has been | 19 |
stationer meant to publish | 19 |
that which is to | 19 |
so long as the | 19 |
the whole people of | 19 |
the middle of the | 19 |
is an enriched version | 19 |
great lords and tenants | 19 |
but when they are | 19 |
textual changes aim at | 19 |
was not so much | 19 |
there should be no | 19 |
at the very first | 19 |
by the holy ghost | 19 |
english short title catalog | 19 |
said to have been | 19 |
and metadata enrichments aim | 19 |
such as are the | 19 |
man hath right to | 19 |
shall shew you by | 19 |
includes standard spellings that | 19 |
text r in the | 19 |
which they are to | 19 |
in the defence of | 19 |
are bound to obey | 19 |
the question is not | 19 |
as the power of | 19 |
aim at restoring the | 19 |
it is almost impossible | 19 |
any thing to the | 19 |
or stationer meant to | 19 |
curation by amateur and | 19 |
it were better to | 19 |
be the ordinance of | 19 |
the representative of the | 19 |
in defence of the | 19 |
be understood of the | 19 |
me leave to answer | 19 |
to the kingdom of | 19 |
from the tyranny of | 19 |
and professional end users | 19 |
is also to be | 19 |
at that time when | 19 |
the knights of the | 19 |
there was no such | 19 |
the other side of | 19 |
of the principles of | 19 |
version of the tcp | 19 |
the english short title | 19 |
of a common wealth | 19 |
in the gouernment of | 19 |
to the king in | 19 |
to those who have | 19 |
the protection of the | 19 |
the sight of the | 19 |
as it is said | 19 |
in the same chapter | 19 |
make themselves masters of | 19 |
no more to be | 19 |
for the proof of | 19 |
author or stationer meant | 19 |
if it should be | 19 |
the security of the | 19 |
the like may be | 19 |
under the protection of | 19 |
of a king to | 19 |
from the will of | 19 |
metadata enrichments aim at | 19 |
might very well have | 19 |
professional end users from | 19 |
yet does it not | 19 |
not to be resisted | 19 |
i pray give me | 19 |
in so much that | 19 |
to the quality of | 19 |
the loss of the | 19 |
office of a king | 19 |
it was not possible | 19 |
if it were a | 19 |
i am able to | 19 |
from many walks of | 19 |
him who hath the | 19 |
by the suffrage of | 19 |
grand case of conscience | 19 |
r in the english | 19 |
as long as there | 19 |
between the nobility and | 19 |
changes aim at restoring | 19 |
the whole power of | 19 |
for the people to | 19 |
as it ought to | 19 |
text has not been | 19 |
of those of the | 19 |
what is necessary to | 19 |
the nobility and gentry | 19 |
display of a text | 19 |
a of text r | 19 |
if there were any | 19 |
tenants by knights service | 19 |
are as it were | 19 |
that it is very | 19 |
will of the people | 19 |
but as it is | 19 |
he may be able | 19 |
and as to the | 19 |
linguistically annotated with morphadorner | 19 |
in the english short | 19 |
had no reason to | 19 |
the words of our | 19 |
the charge of the | 19 |
of the publick good | 19 |
it had not been | 19 |
end users from many | 19 |
enriched version of the | 19 |
it can never be | 19 |
has been tokenized and | 19 |
to the liberty of | 19 |
of text r in | 19 |
of such as were | 19 |
the true sense of | 19 |
format that preserves archaic | 19 |
many walks of life | 19 |
any other of the | 19 |
when he came to | 19 |
was to be done | 19 |
there cannot be a | 19 |
the greatness of his | 19 |
collaborative curation by amateur | 19 |
digital transcription a of | 19 |
to the doctrine of | 19 |
for where there is | 19 |
one part of the | 19 |
the foundation of all | 19 |
so short a time | 19 |
standardized format that preserves | 19 |
would be sure to | 19 |
in the meane time | 19 |
to judge of the | 19 |
this text is an | 19 |
they would not be | 19 |
to enter into the | 19 |
the text more computationally | 19 |
been tokenized and linguistically | 19 |
to the dominion of | 19 |
in such manner as | 19 |
transcription a of text | 19 |
and suitable for network | 19 |
not only of the | 19 |
assent of the prelates | 19 |
ought not to have | 19 |
the council of the | 19 |
of a text in | 19 |
of such things as | 19 |
beginning of his reign | 19 |
text the author or | 19 |
textual changes and metadata | 19 |
covantage keyed and coded | 19 |
by the means of | 19 |
apex covantage keyed and | 19 |
i have given you | 19 |
things in the world | 19 |