quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the law of nature	658
that is to say	490
on the other side	358
the power of the	354
the rest of the	325
is not to be	294
by reason of the	293
to the end that	279
by the law of	254
one and the same	254
for the most part	247
in the time of	242
in the first place	240
in the state of	232
the greatest part of	223
the state of nature	220
at the same time	198
early english books online	191
the people of rome	189
in the mean time	187
the authority of the	186
it is to be	182
as well as the	170
there can be no	168
the government of the	163
to make use of	162
ought not to be	156
into the hands of	151
the king of france	147
the word of god	146
the time of the	143
one and the other	142
the consent of the	142
that there is no	142
a great deal of	139
in the beginning of	138
the one and the	138
the tenants in capite	137
of the house of	136
in a short time	134
the house of commons	133
that it is not	131
the king and his	129
the hands of the	126
the kingdome of god	124
all the rest of	123
for the good of	123
the will of the	120
the good of the	116
of the law of	114
so much the more	114
for the preservation of	113
notes for div a	112
by reason of their	111
of the people of	111
are not to be	111
in the case of	111
of the whole kingdom	111
council of the kingdom	110
give me leave to	110
in the name of	109
it is not to	107
be said to be	107
in time of peace	107
not being able to	105
after the death of	105
it is necessary to	105
in respect of the	105
the major part of	103
of life and death	103
part of the people	102
in the hands of	102
in regard of the	102
may be said to	100
against the law of	100
where there is no	100
the kingdom of naples	98
in the midst of	98
our lord the king	97
i have already proved	95
the beginning of the	95
the nature of the	95
as i have already	95
a part of the	94
and therefore it is	94
the law of nations	94
the end of the	94
of the th of	93
in the next place	93
the name of the	93
the laws of the	92
i doubt not but	92
to the prejudice of	92
the children of israel	92
the benefit of the	90
that it was not	90
is to be understood	89
the city of rome	89
of the church of	89
the th of henry	89
the lords and commons	87
the law of god	87
a great part of	86
and as for the	86
have a right to	86
the laws of god	86
the person of the	86
they are to be	86
great council of the	85
common council of the	85
greatest part of the	85
to be found in	85
it is impossible to	85
the church of england	85
is nothing else but	84
in the reign of	84
but as for the	84
the body of the	83
and the rest of	82
that there is a	82
so that it is	80
by the laws of	80
not so much as	80
the lawes of nature	80
to the laws of	80
in the power of	79
as i said before	79
the great council of	79
to be able to	78
at the end of	78
th of henry the	76
power of life and	76
for the benefit of	75
without the consent of	75
that they may be	74
and tenants in capite	74
it is not the	74
for the defence of	73
the liberty of the	73
the will of god	73
it ought to be	73
of the king of	73
consent of the people	73
it is in the	72
to the law of	72
the law of the	72
there is not any	72
they ought to be	72
the assembly of the	72
there is no such	72
which is to be	72
the duke of milan	71
major part of the	71
if there be any	71
characters represented either as	70
which ought to be	70
represented either as utf	70
by the authority of	70
and on the other	69
that it is a	69
the government of a	69
so far from being	69
of those that are	68
the rest of his	68
the prince of orange	68
and that it was	68
by little and little	68
the power of a	67
for in the first	67
the whole body of	67
by the help of	67
of the power of	66
of so great a	66
of the duke of	66
as appears by the	66
the preservation of the	66
the right of the	66
the ruine of the	65
in the same manner	65
the laws of nature	64
not be able to	64
the right of nature	64
the ordinance of god	64
an infinite number of	63
the assent of the	63
that he should be	63
by the name of	63
it would have been	63
the safety of the	63
by act of parliament	62
the common council of	62
the king of spain	62
by the example of	62
the manner of the	62
for the common good	62
as long as the	62
if it be not	62
in the presence of	61
of the whole people	61
a prince ought to	61
in the person of	61
was not to be	60
as it is in	60
for a long time	60
every one of them	60
in the th of	60
of the city of	59
and that it is	59
for it is not	59
i know not what	59
as if they had	59
that they might be	59
is to be done	59
as if they were	59
for the publick good	59
for there is no	59
for a prince to	59
that they should be	58
the name of a	58
the words of the	58
of henry the third	58
the knowledge of the	58
the king of england	57
for a man to	57
there is nothing more	57
that it may be	57
a great deale of	57
as soon as he	57
at our last meeting	57
a state of war	56
be put to death	56
that it would be	56
the opinion of the	56
it will not be	56
that it is the	56
as if he had	56
the family of the	56
had a mind to	56
as long as they	56
the election of the	56
in the election of	56
the number of the	56
by the consent of	56
the princes of italy	55
right to the crown	55
of the kingdom of	55
of the whole world	55
to come to the	55
the cause of the	55
pray give me leave	55
under the command of	55
of the roman empire	55
to the nature of	55
in the government of	55
to be subject to	55
i shall shew you	55
the spirit of god	54
such a one as	54
to take up arms	54
that they may not	54
for the safety of	54
the presence of the	54
whole body of the	54
what you have now	54
king and his council	53
if you please to	53
to the terms of	53
of the kingdome of	53
for the space of	53
and not to be	53
to the preservation of	53
the house of austria	53
to the king of	53
and if it be	53
that there was no	53
the condition of the	53
institutions providing financial support	52
the commonwealth of rome	52
owned by the institutions	52
upon the death of	52
terms of creative commons	52
keyboarded and encoded edition	52
described above is co	52
the early english books	52
tcp assigned for keying	52
providing financial support to	52
i text is available	52
the command of the	52
from proquest page images	52
what you have said	52
if they had been	52
by the institutions providing	52
english books online text	52
there could be no	52
the doctrine of the	52
the text can be	52
so much as the	52
text and markup reviewed	52
the terms of creative	52
coded from proquest page	52
text can be copied	52
images scanned from microfilm	52
the institutions providing financial	52
work described above is	52
of the kings of	52
for the same reason	52
the example of the	52
assigned for keying and	52
and encoded edition of	52
and the king of	52
for keying and markup	52
phase i text is	52
you have now said	52
markup reviewed and edited	52
books online text creation	52
the earls and barons	52
and markup reviewed and	52
encoded edition of the	52
according to the terms	52
encoded text transcribed from	52
online text creation partnership	52
text is available for	52
this phase i text	52
all without asking permission	52
to the early english	52
edition of the work	52
to the will of	52
this keyboarded and encoded	52
of the people to	52
even for commercial purposes	52
the work described above	52
of the work described	52
is available for reuse	52
support to the early	52
keyed and coded from	52
and coded from proquest	52
financial support to the	52
to the end they	52
it may be said	51
of the tenants in	51
in such a case	51
it could not be	51
it is not possible	51
the princes of the	51
the greatness of the	51
iv tiff page images	51
is said to be	51
and as it were	51
in the house of	51
from time to time	51
the defence of the	51
to be in the	51
under the name of	51
the office of a	51
according to his own	51
and this is the	50
i think i have	50
by the advice of	50
upon the account of	50
there is no other	50
at the time of	50
that the power of	50
as if it were	50
it is necessary that	50
of the great council	50
of those who are	50
for as much as	49
to let you see	49
by the assistance of	49
of all the rest	49
the empire of the	49
the greater part of	49
the forces of the	49
of the state of	49
and it is a	49
power of the people	49
on the one side	49
the people of israel	49
of edward the first	49
the end that the	48
for it is a	48
but it is not	48
any part of the	48
make use of the	48
i think i may	48
of the whole nation	48
the people of england	48
the th of edward	48
the statute of the	48
body of the people	48
the death of the	48
what is to be	48
at the head of	48
of the right of	47
in so much as	47
by the right of	47
it is a thing	47
the chief of the	47
where it is said	47
ought to have been	47
is to be noted	47
for the government of	47
in the nature of	47
the prejudice of the	47
to the end he	47
by the assent of	46
by the way of	46
that they are not	46
law of the land	46
liberty of the people	46
part of the world	46
the kings of england	46
the affairs of the	46
constitution of the government	46
it is impossible for	46
and the same thing	46
as soon as the	46
are not able to	46
law of nature is	46
and all the rest	46
after the manner of	46
to be governed by	45
i am of opinion	45
with the rest of	45
it is most certain	45
is the same with	45
is so far from	45
it is not so	45
that he was not	45
must of necessity be	45
is one of the	45
but to come to	45
by how much the	45
the author of the	45
that it should be	45
one of the most	45
be subject to the	45
at the request of	45
to the power of	44
the commons of england	44
one or the other	44
a law of nature	44
in time of war	44
as you your self	44
the court of rome	44
the nature of man	44
are so far from	44
to know how to	44
are of two sorts	44
the knights of shires	44
the end that they	44
of king charles the	44
may be able to	44
laws of the land	44
a great number of	44
of that which is	44
of the common wealth	43
i suppose you will	43
and that which is	43
that he would not	43
all the princes of	43
of the nature of	43
a man may be	43
the quality of the	43
that they were not	43
by reason of his	43
as soon as they	43
as long as he	43
the time of his	43
statute of the th	43
the beginning of his	43
in times of peace	43
th of edward the	43
the judgment of the	43
according to the laws	43
the dominion of the	43
in the minds of	43
to that of the	43
if there be no	43
the people of the	43
and the duke of	43
that he could not	43
the interest of the	43
in the administration of	42
that the law of	42
is not in the	42
at one and the	42
they ought not to	42
the form of government	42
nothing else but a	42
so that if the	42
the common good of	42
to be a king	42
within the bounds of	42
that it is impossible	42
and ought to be	42
that can be made	42
there is no reason	42
as for what you	42
of the common people	42
i desire you to	42
as i have said	42
had it not been	41
of the truth of	41
the matter of fact	41
the assistance of the	41
all the people of	41
the church of rome	41
in process of time	41
the advice of his	41
the king of naples	41
the people of this	41
of the old testament	41
not to be found	41
was divided into two	41
the estates of the	41
the creation of the	41
of the king and	41
in the kingdome of	41
the son of god	41
nor is there any	41
there is a god	40
the true nature of	40
if it had been	40
of the major part	40
it is better to	40
in the new testament	40
that they could not	40
to do any thing	40
they could not be	40
the crown of england	40
the one or the	40
by the statute of	40
in the court of	40
the reign of king	40
in the kingdom of	40
the nobility and people	40
out of the kingdom	40
the most part of	40
in the great council	40
had a right to	39
the heads of the	39
contrary to the law	39
it is a great	39
he ought not to	39
as well as in	39
of the people in	39
them out of the	39
one of the greatest	39
and the reason is	39
there is a great	39
the destruction of the	39
is to be taken	38
title to the crown	38
the nature of a	38
and that of the	38
in as much as	38
the execution of the	38
as you may see	38
it is certain that	38
by the will of	38
when they come to	38
for the security of	38
of the new testament	38
it would be a	38
the succession of the	38
and the same time	38
to the duke of	38
by the power of	38
of the lords and	38
between the king and	38
that he did not	38
the good of his	38
the commonwealth of venice	38
so that you see	38
the rights of the	38
laws of god and	38
the preservation of his	38
of god and nature	38
of the same nature	37
that the people of	37
and so much the	37
the title of the	37
by the same reason	37
to the crown of	37
i desire to know	37
in the management of	37
the power of making	37
is contrary to the	37
to all the world	37
to be put in	37
and the law of	37
it comes to pass	37
by vertue of the	37
during the time of	37
is the same thing	37
he would not have	37
and preservation of the	37
take up arms against	37
by force of arms	37
council of the whole	37
that part of the	37
that he would be	37
the use of the	37
that the government of	37
the community of the	37
the prince of wales	37
at the beginning of	37
as it were a	37
a right to the	37
know not how to	36
as well for the	36
of the government of	36
i think i can	36
the law of moses	36
the lords of the	36
in the sight of	36
the possession of the	36
if at any time	36
let me tell you	36
in the old testament	36
that he may be	36
to the rest of	36
the reputation of the	36
out of their own	36
the lawes of the	36
there may be a	36
vacancy of the throne	36
the same with the	36
were returned to the	36
power of making laws	36
into the power of	36
that they should not	36
when there is no	36
that there is not	36
the sense of the	36
but as for your	36
and the other of	36
nothing can be more	36
true nature of the	36
the writs of summons	36
the advantage of the	36
to the government of	36
i desire you would	36
the fury of the	36
as well as they	36
works in english were	35
mind that in all	35
divided into two phases	35
via their early english	35
editions of a works	35
the state of milan	35
within the usual project	35
anyone can now take	35
tei p using tcp	35
quality assurance was then	35
was a compelling reason	35
due credit and attribution	35
be made about the	35
proquest via their early	35
texts for their own	35
to their original source	35
of the project have	35
bibliography of english literature	35
and oxford and the	35
into placeholder characters or	35
restraints of time and	35
tcp data is very	35
likelihood such instances will	35
and those which did	35
produce large quantities of	35
processed by university of	35
elements of known extent	35
by editorial teams in	35
have been looked at	35
of every monographic english	35
there is not a	35
was proofread for accuracy	35
remain and some readable	35
works are eligible for	35
and use these texts	35
are available at the	35
the filling in of	35
sometimes a second or	35
in oxford and michigan	35
language title published between	35
work was chosen if	35
up to a limit	35
characters marked as illegible	35
reflect the true nature	35
in all likelihood such	35
their works are eligible	35
and sometimes a second	35
were encoded and linked	35
notably latin and welsh	35
but on the contrary	35
of gaps by user	35
and for this cause	35
aimed to produce large	35
or corrected and characters	35
a limit of instances	35
the texts have been	35
later edition of a	35
illegibles were encoded as	35
of the print record	35
keying companies for transcription	35
under the government of	35
of the process of	35
phase of the project	35
page images in accordance	35
be aware of the	35
texts based on the	35
encoded texts based on	35
of known extent have	35
oxford and the publisher	35
the texts were encoded	35
the usual project restraints	35
limit of instances per	35
transcription and basic encoding	35
to dispose of the	35
markup guidelines are available	35
of the texts have	35
in of gaps by	35
reason to do so	35
the request of the	35
there was a compelling	35
if there was a	35
selection was intended to	35
or for an anonymous	35
nothing else but the	35
no more than the	35
of the princes of	35
these processes should make	35
create accurately transcribed and	35
then carried out by	35
the general aim of	35
the public domain as	35
out by editorial teams	35
quantities of textual data	35
works in other languages	35
as much as the	35
the oath of allegiance	35
accordance with level of	35
copies of the texts	35
nature of the print	35
during phase of the	35
unicode or tei g	35
was intended to range	35
second or later edition	35
and therefore of any	35
based on the new	35
then their works are	35
accuracy and those which	35
errors will remain and	35
of the holy ghost	35
been transformed into placeholder	35
and or corrected and	35
of each text was	35
looked at by a	35
and encoded texts based	35
by a tcp editor	35
possible up to a	35
a wide variety of	35
illegible were corrected where	35
known extent have been	35
lords and tenants in	35
placeholder characters or elements	35
the death of his	35
was based on the	35
general aim of eebo	35
images in accordance with	35
with level of the	35
encoded as gap s	35
the form of the	35
will remain and some	35
in matters of religion	35
been released into the	35
have been transformed into	35
the publisher proquest to	35
released into the public	35
text with mnemonic sdata	35
corrected and characters marked	35
request that due credit	35
the encoding was enhanced	35
textual data within the	35
range over a wide	35
universities of michigan and	35
encoding based on the	35
texts have been issued	35
which did not meet	35
is a partnership between	35
overall quality of tcp	35
that due credit and	35
wide variety of subject	35
data is very good	35
we respectfully request that	35
tcp files to tei	35
compelling reason to do	35
processes should make clear	35
is given to their	35
given to their original	35
cambridge bibliography of english	35
sets were sent to	35
between and available in	35
filling in of gaps	35
converting tcp files to	35
the universities of michigan	35
and the publisher proquest	35
of michigan and oxford	35
transformed into placeholder characters	35
on the text encoding	35
or later edition of	35
the process of creating	35
with mnemonic sdata character	35
readable characters will be	35
to encode one copy	35
were encoded as gap	35
and therefore chose to	35
gaps by user contributors	35
been looked at by	35
print record of the	35
usual project restraints of	35
at the text creation	35
published between and available	35
on the image sets	35
the king in his	35
domain as of january	35
some errors will remain	35
to simplify the filling	35
of the tei in	35
to external keying companies	35
qa standards were returned	35
can now take and	35
teams in oxford and	35
made about the data	35
gap elements of known	35
been issued variously as	35
over a wide variety	35
a number of works	35
texts were encoded and	35
meet qa standards were	35
by proquest via their	35
guidelines are available at	35
any remaining illegibles were	35
while the overall quality	35
the print record of	35
creating the tcp texts	35
by converting tcp files	35
instances will never have	35
understanding these processes should	35
and linked to page	35
characters will be marked	35
or tei g elements	35
tcp is a partnership	35
on the new cambridge	35
to range over a	35
accurately transcribed and encoded	35
take upon them to	35
proquest to create accurately	35
a partnership between the	35
there are a number	35
were sent to external	35
first editions of a	35
of a work was	35
intended to range over	35
files to tei p	35
and some readable characters	35
image sets were sent	35
keying and markup guidelines	35
such instances will never	35
tcp is to encode	35
the time of king	35
is to encode one	35
the kingdom of god	35
chosen if there was	35
changes to facilitate morpho	35
will be marked as	35
editorial teams in oxford	35
project have been released	35
companies for transcription and	35
enhanced and or corrected	35
project was divided into	35
published by proquest via	35
r ocm this keyboarded	35
publisher proquest to create	35
to reflect the true	35
users should be aware	35
therefore chose to create	35
sent to external keying	35
text selection was based	35
michigan and oxford and	35
simplify the filling in	35
all likelihood such instances	35
of tcp data is	35
will never have been	35
never have been looked	35
these texts for their	35
those which did not	35
of creating the tcp	35
by university of nebraska	35
not meet qa standards	35
to create accurately transcribed	35
for transcription and basic	35
quality of tcp data	35
number of works in	35
of time and funding	35
the truth of the	35
bear in mind that	35
should be aware of	35
the keyers to be	35
to page images in	35
to tei p using	35
can be made about	35
that in all likelihood	35
project restraints of time	35
to produce large quantities	35
a second or later	35
the text creation partnership	35
aware of the process	35
of any assumptions that	35
unicode or text strings	35
use these texts for	35
creation partnership web site	35
included and sometimes a	35
their early english books	35
mainly structural encoding based	35
a compelling reason to	35
for their own purposes	35
the tei in libraries	35
based on the text	35
record of the period	35
are a number of	35
sets published by proquest	35
it was in the	35
usually the first edition	35
available at the text	35
of textual data within	35
did not meet qa	35
said to be the	35
based on the image	35
the best and most	35
and attribution is given	35
i must tell you	35
now take and use	35
tcp project was divided	35
variety of subject areas	35
although there are a	35
are eligible for inclusion	35
were corrected where possible	35
respectfully request that due	35
and markup guidelines are	35
process of creating the	35
standards were returned to	35
public domain as of	35
remaining illegibles were encoded	35
of works in other	35
have been issued variously	35
as opposed to critical	35
assurance was then carried	35
encoding was enhanced and	35
of a works in	35
selection was based on	35
any assumptions that can	35
between the universities of	35
at by a tcp	35
the text encoding initiative	35
the overall quality of	35
as illegible were corrected	35
therefore of any assumptions	35
level of the tei	35
large quantities of textual	35
the new cambridge bibliography	35
mnemonic sdata character entities	35
opposed to critical editions	35
proofread for accuracy and	35
of instances per text	35
attribution is given to	35
elements to simplify the	35
text creation partnership web	35
or text strings within	35
encoded and linked to	35
texts created during phase	35
to create diplomatic transcriptions	35
structural encoding based on	35
new cambridge bibliography of	35
image sets published by	35
the kingdome of heaven	35
be marked as illegible	35
have been released into	35
was chosen if there	35
for accuracy and those	35
into the public domain	35
characters or elements to	35
external keying companies for	35
was enhanced and or	35
whichever is the greater	35
transcribed and encoded texts	35
was then carried out	35
where possible up to	35
the project have been	35
in mind that in	35
users should bear in	35
returned to the keyers	35
p using tcp tei	35
partnership between the universities	35
edition of a work	35
estc r ocm this	35
credit and attribution is	35
or elements to simplify	35
keyers to be redone	35
assumptions that can be	35
each text was proofread	35
title published between and	35
tei in libraries guidelines	35
data within the usual	35
text strings within braces	35
the image sets published	35
which is contrary to	35
some readable characters will	35
ocm this keyboarded and	35
issued variously as sgml	35
take and use these	35
tcp aimed to produce	35
and available in eebo	35
in english were prioritized	35
should bear in mind	35
and characters marked as	35
carried out by editorial	35
a work was chosen	35
to the keyers to	35
necessary for a prince	35
chose to create diplomatic	35
but we respectfully request	35
linked to page images	35
for an anonymous work	35
marked as illegible were	35
created during phase of	35
created by converting tcp	35
of those that were	35
with changes to facilitate	35
to a limit of	35
a works in english	35
corrected where possible up	35
ascii text with mnemonic	35
extent have been transformed	35
should make clear that	35
text was proofread for	35
in accordance with level	35
the two houses of	34
of edward the third	34
great part of the	34
to take away the	34
that he might be	34
could not have been	34
and therefore i shall	34
to take notice of	34
yet doth it not	34
and if there be	34
and that he was	34
that he should not	34
of king henry the	34
as it were the	34
as they ought to	34
in one and the	34
people of this nation	34
as was that of	34
the fundamental laws of	34
was the cause that	34
is not so much	34
was so far from	34
to the knowledge of	34
the advice of the	34
in a condition to	34
to keep them in	34
you your self have	34
but if it be	34
i shall give you	34
and to the end	34
put a stop to	34
of the people is	34
and it may be	34
is necessary for the	34
one to the other	34
that he was the	34
is to be found	34
that the king is	33
when they came to	33
which are to be	33
and there is no	33
for if it be	33
the necessity of the	33
is a matter of	33
it not therefore follow	33
and such as are	33
you may see in	33
it was to be	33
of tenants in capite	33
to the judgment of	33
things are to be	33
i think it is	33
which could not be	33
that it was the	33
they were able to	33
there would be no	33
and according to the	33
which was the cause	33
to have been the	33
there is no man	33
of the number of	33
he could not be	33
the reason of the	33
by which it is	33
men of the kingdom	33
that the king had	33
that is to be	33
is the foundation of	33
yet it is not	33
before the th of	33
him out of the	33
reproduction of original in	33
is a kind of	33
that there can be	33
every one of the	33
the people and the	33
put an end to	33
as i shall shew	33
there is but one	33
is that which is	33
the force of the	33
suppose you will not	33
the time of their	33
to that which is	33
the beginning of this	32
was at that time	32
the form of a	32
if it be true	32
the duke of savoy	32
in the same place	32
in his power to	32
that there was a	32
which they ought to	32
to be done by	32
the favour of the	32
an act of parliament	32
the ambition of the	32
two houses of parliament	32
if there had been	32
so much as to	32
according to the law	32
was not able to	32
and that they should	32
to the good of	32
the original text notes	32
the house of peers	32
or so much as	32
but that which is	32
for what you say	32
that there may be	32
what form of government	32
though it is true	32
shall be able to	32
in the opinion of	32
to the house of	32
of the county of	32
no man can be	32
be said to have	32
to prove that the	32
of those who were	32
the kings of france	32
laws and customs of	32
in a state of	32
of henry the d	32
from the original text	32
out of his own	32
of king edward the	32
the pope and the	32
there is no doubt	32
of one of the	32
is to be observed	32
original text notes for	32
jesus is the christ	32
and the power of	32
they are able to	32
the history of the	32
text notes for div	32
the administration of the	31
the land of canaan	31
into a state of	31
be found in the	31
it is no wonder	31
and in the end	31
and it is the	31
i cannot see how	31
the first and second	31
year of his reign	31
in the exercise of	31
hath a right to	31
i will not deny	31
is no such thing	31
of the soveraign power	31
how much the more	31
contrary to the laws	31
the minds of men	31
if there were no	31
there must be a	31
parts of the world	31
what hath been said	31
that a man may	31
law of nature to	31
it seems to me	31
and not to the	31
were not able to	31
made use of the	31
to the same purpose	31
the first of these	31
of the sons of	31
that there should be	31
to be given to	31
of the children of	31
the same may be	31
with a great deal	31
in the city of	31
can by no means	31
the government of one	31
as much as in	31
for it is the	31
would be pleased to	31
the office of the	31
as far as the	30
and i doubt not	30
which there is no	30
is the cause of	30
of the three estates	30
the head of the	30
by right of blood	30
from the time of	30
as well as he	30
there was not any	30
the laws and customs	30
the senate and the	30
for any man to	30
the intention of the	30
to the higher powers	30
the greatest and most	30
though i grant that	30
it is easie to	30
suffrage of the people	30
the duty of a	30
and that the king	30
for as to the	30
i see no reason	30
with the king of	30
out of a desire	30
so that it was	30
have made use of	30
the title of king	30
succession of the crown	30
he ought to be	30
the manner of their	30
there is a necessity	30
up arms against the	30
to be understood of	30
for the punishment of	30
put him to death	30
the city of london	30
the publick good of	30
to those that are	30
held of the king	30
of the nobility and	30
to make vse of	30
which he could not	30
and this was the	30
that they do not	30
were so far from	29
that it is necessary	29
is to be made	29
that it cannot be	29
to the number of	29
to the custom of	29
have been able to	29
i can see no	29
the practice of the	29
the peace of the	29
the king of spaine	29
to be seen in	29
by right of fatherhood	29
of the one and	29
the state of war	29
may be said of	29
the senate and people	29
he was forced to	29
ought to be the	29
there was never any	29
that jesus is the	29
as well as of	29
that they would not	29
out of the way	29
that it was a	29
to the king and	29
men in the world	29
it is for the	29
the king de jure	29
of the king in	29
as well as to	29
the midst of the	29
the rest of mankind	29
and though i grant	29
out of the same	29
to the people of	29
by means of the	29
the faction of the	29
made by the king	29
of the prince of	29
the hearts of the	29
in the times of	29
was the cause of	29
was made by the	29
and at the same	29
suffer themselves to be	29
under the title of	29
and that they were	29
where there is a	29
the officers of the	29
is no more than	29
in his answer to	29
that it might be	29
was one of the	29
the th year of	29
to put them in	29
tribunes of the people	29
the minds of the	29
those things which are	29
be able to make	29
taken out of the	29
that he who is	29
that they did not	28
his wife and children	28
are to be found	28
to the destruction of	28
not to have been	28
the foundation of the	28
but to return to	28
and on the contrary	28
and that he should	28
the safety of his	28
as hath been said	28
of those who have	28
to do that which	28
the end that he	28
the case of the	28
his answer to mr	28
should go about to	28
from whence we may	28
that he had not	28
they would not have	28
they were forced to	28
the help of the	28
as well as other	28
as is said before	28
but the truth is	28
be seen in the	28
because there is no	28
in the possession of	28
the people in the	28
according to the custom	28
master of a family	28
that no man can	28
in the next chapter	28
oath of allegiance to	28
is the nature of	28
by the king and	28
greater part of the	28
the constitution of the	28
were not to be	28
and that he had	28
the emperour charles the	28
in the middle of	28
the reign of henry	28
as for the other	28
were it not for	28
is as it were	28
to be put to	28
i do not think	27
if it were not	27
part of the common	27
and are to be	27
for the time being	27
but such as are	27
they are not to	27
if they be not	27
it is all one	27
it came to pass	27
the government of their	27
but there is no	27
laws of the kingdom	27
the causes of the	27
the institution of the	27
the prince ought to	27
the act of the	27
and he that is	27
it was not the	27
is as much as	27
the suffrage of the	27
to the opinion of	27
that the right of	27
to be done in	27
i do not deny	27
you will not deny	27
and it is not	27
the nobility and the	27
power of the father	27
to the end of	27
the eyes of the	27
let you see that	27
it would not be	27
are said to be	27
may see in the	27
right to all things	27
as there is no	27
is necessary to be	27
they could not have	27
and liberties of the	27
any one of them	27
of the two houses	27
make use of it	27
yet for all this	27
the order of the	27
the orders of the	27
at that time in	27
what i have said	27
consent of the whole	27
i must beg your	27
and therefore i must	27
or at least to	27
of the ruine of	27
it is a very	27
to what you have	27
so on the other	27
as well of the	27
any thing that is	27
be able to do	27
they ought to have	27
and not by the	27
of the bishops and	27
it is hard to	27
the government of his	27
is not able to	27
for the advantage of	27
were made by the	27
chosen out of the	27
and all of them	27
as that of the	27
it is not a	27
father of a family	27
the end he may	26
was the occasion of	26
and the right of	26
from that of the	26
the end for which	26
is it to be	26
said to be a	26
it was impossible to	26
the first day of	26
i hope you will	26
be able to defend	26
from the beginning of	26
nor can it be	26
to whom it is	26
hence it is that	26
as we said before	26
of things to come	26
how to make use	26
a king ought to	26
the meaner sort of	26
of the common law	26
as well in the	26
those that are to	26
that the kings of	26
he ought to have	26
the reason of this	26
in the condition of	26
in regard of their	26
state of war with	26
the title of a	26
for the maintenance of	26
noah and his sons	26
it to be a	26
the name of king	26
so that i think	26
the rest of your	26
to the ruine of	26
because they are not	26
king ferdinand the catholick	26
the people to be	26
of such as are	26
under the dominion of	26
and that not only	26
the day of judgment	26
the obedience of the	26
the profit of the	26
and hence it is	26
the kings of the	26
knew not how to	26
by so much the	26
the end of this	26
in the world to	26
to the use of	26
the face of the	26
and that this was	26
the strength of the	26
of one and the	26
it is necessary for	26
are to be sold	26
the good will of	26
you have now cited	26
they should not be	26
in the first case	26
third part of the	26
the natural liberty of	26
in the church of	26
to him that is	26
the person of a	26
must beg your pardon	26
as also of the	26
the fundamental constitution of	26
i confess you have	26
by the people of	25
of the common good	25
when a man is	25
under the conduct of	25
we do not find	25
the survey of chapter	25
of him that is	25
in order to the	25
of good and evill	25
the end of his	25
a multitude of men	25
the course of the	25
by which they were	25
no such thing as	25
the state of the	25
king william and queen	25
in the execution of	25
if the prince be	25
not out of any	25
and in this sense	25
the king and the	25
so that there is	25
to the publick good	25
and that they are	25
i could give you	25
not only to the	25
with the title of	25
which may be done	25
that as soon as	25
that he is not	25
by the command of	25
the service of the	25
the preservation of their	25
the latter end of	25
all the laws of	25
because it is not	25
in the place of	25
that by reason of	25
to the exercise of	25
they would have been	25
to the sheriff of	25
fundamental constitution of the	25
so likewise in the	25
the chirotonia of the	25
is not possible to	25
for a king to	25
william and queen mary	25
of the hands of	25
the reign of edward	25
this is to be	25
it was necessary to	25
it comes to passe	25
is not any thing	25
and that there is	25
would not have been	25
that are to be	25
the master of the	25
both the one and	25
yet for all that	25
the religion of the	25
to the common good	25
the insolence of the	25
to reduce them to	25
not so much to	25
as if he were	25
we are to consider	25
great council or parliament	25
or tenants in capite	25
in all sorts of	25
in matters of state	25
and therefore it was	25
the name of god	25
the end they may	25
by the force of	25
and some of them	25
till such time as	25
it is impossible that	25
out of the world	24
according to the rules	24
as it hath been	24
of the people and	24
as much as may	24
of the supream powers	24
the right of succession	24
to be preferred before	24
to keep them from	24
that the commons were	24
be made use of	24
and to that end	24
if he be not	24
hath the supreme power	24
by the common council	24
writs of summons to	24
i do not see	24
much as may be	24
and power of the	24
as much as he	24
great councils or parliaments	24
it might have been	24
into the kingdome of	24
at such time as	24
fundamental laws of the	24
by the mediation of	24
a share in the	24
in the th year	24
the common councel of	24
for the execution of	24
of the court of	24
of all sorts of	24
law of nature and	24
it is not only	24
out of the city	24
the number of those	24
to defend themselves against	24
the king by the	24
be done by the	24
there ought to be	24
i have said before	24
it is not enough	24
and the people of	24
so much for the	24
to the obedience of	24
but in the mean	24
and one of the	24
by the death of	24
who hath the supreme	24
is a part of	24
it must needs be	24
there is no need	24
will be able to	24
before the time of	24
the state of venice	24
to the diversity of	24
and to make them	24
there is nothing that	24
they are not so	24
and as it is	24
which is in the	24
the tribunes of the	24
in those that are	24
the house of lords	24
the duke of calabria	24
till the time of	24
so many and so	24
that he is a	24
an enemy to the	24
in his own person	24
in the reigns of	24
as it is a	24
that they are the	24
iesus is the christ	24
the honour of the	24
of which i have	24
to have been made	24
that if they would	24
if it were possible	24
to be observed in	24
not been able to	24
with a great deale	24
i leave it to	24
that such a one	24
are for the most	24
the lord thy god	24
that the people may	24
and that he might	24
is against the law	24
of the duty of	24
the cities and burroughs	24
and it is very	24
all the freemen of	24
all the parts of	24
i can give you	24
in the distribution of	24
by which they are	24
the kingdome of naples	24
as it may be	24
the time to come	23
there had been no	23
should not be able	23
i cannot see any	23
as much as to	23
can be no other	23
it is not sufficient	23
which i have already	23
is the duty of	23
the elders of israel	23
of the whole body	23
to the benefit of	23
it will be found	23
in favour of the	23
therefore there is no	23
the custom of the	23
to be of the	23
to them by the	23
and others of the	23
to the end the	23
king charles the second	23
of the land of	23
and contrary to the	23
for there is not	23
of knights of shires	23
is to be had	23
made use of by	23
to do the same	23
the hands of a	23
chosen by the people	23
in the form of	23
the constituent parts of	23
by the testimony of	23
one nor the other	23
the old and new	23
one of the three	23
the duke of york	23
to the prince of	23
cannot be said to	23
the actions of the	23
is not sufficient to	23
there is not one	23
king charles the first	23
that the king should	23
is the law of	23
there is not that	23
the son of man	23
power of the prince	23
by the king of	23
he was in the	23
from the law of	23
the sale of offices	23
great deal of difference	23
if he had been	23
the duty of the	23
good of the people	23
what it is to	23
the life of man	23
but it may be	23
to take it away	23
at the time when	23
by which a man	23
great men of the	23
of peace and war	23
that they will not	23
no more than what	23
of the statute of	23
is still to be	23
may very well be	23
and that they had	23
in the heat of	23
the interpretation of the	23
that this was the	23
and that if he	23
it is no more	23
time out of mind	23
i think it not	23
that he might not	23
a stop to the	23
for that it is	23
the rest of their	23
is to be considered	23
if they had not	23
in the first of	23
as to what you	23
you by and by	23
before the king and	23
the house of the	23
be left to the	23
doubt not but to	23
to have a care	23
the th of this	23
for div a e	23
by the words of	23
in the same sense	23
th of this king	23
that we are not	23
that they might not	23
have no reason to	23
to make a law	23
the actions of men	23
and not for the	23
the duke of alva	23
to which i answer	23
not to be understood	23
it is true that	23
to his own will	23
to make choice of	23
to be made by	23
as it was in	23
it would be very	23
i do not find	23
good of the common	23
the duke de la	23
the authority of a	23
stand in need of	22
i can shew you	22
limited and mixed monarchy	22
by the laws and	22
according to your own	22
by vertue of that	22
the first part of	22
if it be a	22
of them to be	22
in the hearts of	22
which they were to	22
if he did not	22
fathers of their people	22
is more to be	22
made use of in	22
power of the pope	22
there are but few	22
same may be said	22
under the great seal	22
in any case whatsoever	22
a form of government	22
that they should have	22
be taken for the	22
see no reason why	22
in all his actions	22
which they could not	22
and by that means	22
of the clergy and	22
any thing contrary to	22
in its own nature	22
had no right to	22
a thing it is	22
we shall find that	22
and therefore i think	22
the commons in parliament	22
the word of a	22
but on the other	22
ought to be in	22
from one to another	22
of the manner of	22
there is such a	22
if we consider the	22
that not only the	22
the very name of	22
which is all one	22
the other of these	22
as if there were	22
but according to the	22
body of the kingdom	22
with the name of	22
by the advice and	22
the votes of the	22
which is not to	22
tenants in capite were	22
the grace of god	22
if it were so	22
nothing else but to	22
of the reign of	22
should be able to	22
some part of the	22
in the saxon times	22
for that they are	22
to be made of	22
as much as they	22
those commissioned by him	22
that by the law	22
for the good and	22
of those things which	22
as not to be	22
knights of the shires	22
an account of the	22
up and down the	22
for the rest of	22
might be able to	22
the truth of this	22
the first institution of	22
to be in a	22
the first place i	22
the world to come	22
in the chapter following	22
the councel of the	22
on the behalf of	22
of all the people	22
common councel of the	22
the fountain of all	22
to do what he	22
by sea and land	22
those who have the	22
the first king of	22
and out of the	22
the tyranny of the	22
monarch of the world	22
be put in execution	22
there is no more	22
the one nor the	22
to one of the	22
in such a manner	22
government in the world	22
he is bound to	22
the laws of his	22
the justice of the	22
the king of the	22
that he may not	22
so much as a	22
life and death over	22
for which they were	22
but it is a	22
was in the world	22
are to be considered	22
and yet for all	22
the power of their	22
in the body of	22
took up arms against	21
make use of them	21
i am very well	21
in the statute of	21
the freemen of the	21
to provide for the	21
safety of the people	21
and in another place	21
to make war upon	21
from the nature of	21
in the courts of	21
the books of the	21
which is as much	21
in those things which	21
so that in the	21
the courts of justice	21
as it is not	21
according to their several	21
tenants in capite only	21
the reason of state	21
the kingdom of france	21
as at this day	21
the liberties of the	21
of any of the	21
by the favour of	21
the loss of their	21
sovereign lord the king	21
under the power of	21
that they might have	21
that as long as	21
it appears by the	21
that it was impossible	21
any thing against the	21
end that they might	21
and those that are	21
he had a mind	21
which by reason of	21
to the crown by	21
soveraign lord the king	21
for the honour of	21
of henry the th	21
and safety of the	21
the inhabitants of the	21
and in the mean	21
so long as he	21
which it may be	21
to the authority of	21
doth it not therefore	21
yet true it is	21
the citizens and burgesses	21
the laws of king	21
and not of the	21
out of the hands	21
they may not be	21
and in what manner	21
estates of the kingdom	21
a king de facto	21
that they are to	21
as well as his	21
as we have said	21
in the choice of	21
and this is that	21
the bishops and abbots	21
the lands of the	21
by the king himself	21
that i do not	21
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the house of lancaster	21
the keeping of the	21
or at least not	21
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of the rest of	21
lords spiritual and temporal	21
person of the king	21
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and people of rome	21
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council of the nation	21
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reign of henry the	21
to take away his	21
have the soveraign power	21
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chirotonia of the people	21
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prince ought to be	20
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the emperor charls the	20
the th of hen	20
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of alexander the great	20
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the nature of men	20
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assembly of the people	20
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as i know of	20
as if he should	20
the exercise of it	20
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in all other things	20
of all the world	20
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