trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	710
the church of	476
in the church	403
the power of	310
according to the	274
of the people	270
as well as	270
it is not	260
that it is	252
there is no	241
the holy ghost	239
out of the	211
of the ministry	206
imposition of hands	206
not to be	199
is to be	195
the word of	190
the office of	186
of the same	182
to the church	173
the name of	169
the work of	165
of the apostles	160
of the lord	159
to be a	159
to have been	151
of the gospel	151
to be the	149
part of the	146
it is a	144
of the word	140
laying on of	135
of the churches	135
of the world	130
word of god	130
as to the	127
church of rome	127
that there is	125
it may be	123
the spirit of	123
church of england	122
in the same	121
that it was	120
it is the	118
that which is	118
if it be	116
the new testament	115
the hands of	112
one of the	111
the government of	109
there is a	107
in the world	106
the lords supper	104
ought to be	103
the end of	103
such as are	103
power of ordination	101
are to be	101
that they were	100
and in the	100
as it is	100
and of the	99
office of the	98
the ordination of	98
and that the	96
work of the	96
the nature of	96
of the holy	94
so much as	94
the time of	93
of a bishop	93
the people of	93
is not to	93
of the spirit	92
of all the	90
and it is	90
the churches of	90
of their own	89
government of the	88
the council of	87
the rest of	87
it was not	86
power of the	85
in the first	84
that they are	83
as in the	83
end of the	82
the bishop of	82
which is the	81
on of hands	80
by the apostles	80
that he was	79
in the apostles	79
to the end	77
that there were	77
by the people	76
is in the	75
hands of the	75
that the apostles	74
it is said	74
timothy and titus	74
the will of	73
the use of	73
that in the	73
that of the	72
contrary to the	72
and the same	72
to preach the	71
the election of	71
if it were	70
is not a	70
the bishops of	70
if there be	70
it will be	69
the doctrine of	69
is not the	68
in the new	68
and not to	68
the necessity of	68
it must be	67
the reformed churches	67
the ministers of	66
of the hands	66
they are not	66
the laying on	66
bishops and presbyters	66
for it is	66
at the same	65
this is the	65
therefore it is	65
preach the gospel	65
pastors and teachers	65
there were no	65
some of them	64
for div a	64
epistle to the	64
i do not	64
and to the	64
notes for div	64
of the whole	64
in the name	63
to be ordained	63
that the church	63
those that are	63
of his own	63
the way of	63
consent of the	62
the exercise of	62
rest of the	62
but it is	62
and all the	62
office of a	62
they were not	62
the matter of	61
must needs be	61
it is no	61
paul and barnabas	61
no more then	61
it to be	61
ought not to	61
of that church	61
that there was	60
the same time	60
that they may	60
not in the	60
ministers of the	59
necessary to the	59
the words of	59
one and the	59
by way of	59
there was no	59
church of christ	58
the consent of	58
the house of	58
to the ministry	58
it is to	58
at that time	57
which is not	57
at this day	57
worship of god	57
but in the	57
in all the	56
the being of	56
and for the	56
and the other	56
the case of	56
and the people	56
that is to	56
the form of	55
them in the	55
to be of	55
could not be	55
by the same	55
the law of	55
bishop of ephesus	55
in case of	55
not so much	54
the number of	54
most of the	54
to the office	54
in it self	54
peace of the	54
as much as	54
them to be	54
of the common	53
the ministry of	53
and by the	53
it was the	53
no man can	53
the authority of	53
nature of the	53
in scripture times	52
that are not	52
not at all	52
in the word	52
early english books	52
to all the	52
to be made	52
a particular church	52
in their own	52
it cannot be	52
the primitive church	51
ordination by presbyters	51
there must be	51
of the presbyters	51
of a minister	51
one of them	51
will not be	51
of the first	51
or at least	51
well as the	51
ministers of christ	50
the word and	50
so that the	50
the people to	50
to prove that	50
said to be	50
to the apostles	50
and this is	49
the second epistle	49
on of the	49
that we are	49
that they had	49
some of the	49
name of the	49
that we have	49
of those that	49
of the christian	49
of the clergy	49
to be done	49
as i have	49
church of ephesus	49
of the senate	49
and therefore it	49
it is true	48
it is that	48
to the people	48
the children of	48
the testimony of	48
this is not	48
was in the	48
to the word	48
the gift of	48
all the churches	48
all the rest	48
that is the	48
were to be	47
that is in	47
if he had	47
a bishop and	47
the ballance of	47
for the work	47
and that they	47
there was a	47
we do not	47
in his own	47
to make a	47
in this case	46
of a church	46
power to ordain	46
on the other	46
where there is	46
the old testament	46
of such a	46
to be found	46
the church and	46
of a presbyter	46
the honour of	46
are not to	46
doctrine of the	46
in the former	46
whether it be	46
he that is	46
of the law	46
to the being	46
by vertue of	46
that no man	45
of them that	45
that all the	45
epistle to timothy	45
in the scripture	45
that i have	45
used in the	44
to be understood	44
bishops of the	44
by imposition of	44
the pastors of	44
have power to	44
by this means	44
the truth of	44
many of them	44
not of the	44
elders in every	44
in every church	44
in such a	44
is the same	43
if they had	43
it had been	43
of the saints	43
if there were	43
that we may	43
of the bishops	43
that they have	43
the manner of	43
those of the	43
can be no	43
of the presbytery	43
that they should	43
of the roman	43
in the case	43
was to be	43
english books online	43
the apostles were	42
as we have	42
so far as	42
being of the	42
ordination of ministers	42
the apostles and	42
presbyters and deacons	42
if they were	42
that he is	42
a minister of	42
of the new	42
so that it	42
by the holy	42
of the rest	42
as it were	42
and to be	42
the worship of	41
he was not	41
is not so	41
as hath been	41
such as the	41
the judgement of	41
the peace of	41
as the apostles	41
in the beginning	41
is it not	41
there is nothing	41
to do it	41
and that it	41
the church in	41
the people in	41
a man that	41
that a bishop	41
though it be	40
that the people	40
the judgment of	40
the imposition of	40
the presbyters of	40
to the work	40
i know not	40
administer the sacraments	40
practice of the	40
is not of	40
that can be	40
not to the	40
when it is	40
and not the	40
the church to	40
the beginning of	40
of the land	39
at this time	39
there may be	39
parts of the	39
given to the	39
bishop of the	39
the christian church	39
the practice of	39
the catholick church	39
out of his	39
to the same	39
of such as	39
there is not	39
in respect of	39
the whole church	39
christ and his	39
it is in	39
the preaching of	39
they may be	39
but this is	39
if they be	38
and so the	38
to the contrary	38
made by the	38
he is not	38
that is not	38
the substance of	38
any of the	38
ministry of the	38
the state of	38
of jesus christ	38
of the most	38
second epistle to	38
many of the	38
divine right of	38
they will not	38
do the work	38
that timothy was	38
the example of	37
of the work	37
as far as	37
so great a	37
the kingdom of	37
this is a	37
and if the	37
in his church	37
because they are	37
by the church	37
members of the	37
it in the	37
according to their	37
and not of	37
and if they	37
of the congregation	37
to be in	36
was ordained by	36
it will not	36
of god in	36
and therefore the	36
come to the	36
should not be	36
for want of	36
as for the	36
as they are	36
of the power	36
such as were	36
that by the	36
the christian world	36
the author of	36
i will not	36
election of the	36
because it is	36
that there are	36
the elders of	36
be able to	36
the divine right	36
as if they	36
in the whole	35
the same thing	35
the church is	35
under the name	35
the apostles dayes	35
we are not	35
nor is it	35
may not be	35
or any other	35
the order of	35
up and down	35
to be so	35
all the world	35
every one of	35
a true church	35
to do the	35
be understood of	35
that the apostle	35
the ministry is	35
from the apostles	34
to the presbyters	34
in this place	34
to the churches	34
by divine right	34
if a man	34
was bishop of	34
the book of	34
which i have	34
of the other	34
in every city	34
a power of	34
but to the	34
of the bishop	34
be said to	34
out of their	34
because they were	34
so it is	34
preaching of the	34
in order to	34
and therefore we	34
power of ordaining	34
yet it is	34
and such as	34
church of god	34
to which i	34
we have no	34
bishop of rome	34
which we have	33
not by the	33
testimony of the	33
to their own	33
when they are	33
it to the	33
of god to	33
of bishops and	33
when they had	33
of the true	33
the duty of	33
i am not	33
use of the	33
authority of the	33
where it is	33
was not the	33
or by the	33
two or three	33
them that are	33
in the old	33
of the person	33
by the word	33
in the christian	33
the sense of	33
there should be	32
the reason of	32
the whole people	32
to have a	32
of the government	32
not only to	32
into the church	32
but of the	32
be found in	32
chosen by the	32
the chirotonia of	32
that this is	32
would have been	32
have been the	32
of the jews	32
the good of	32
when they were	32
the liberty of	32
a part of	32
that he would	32
and therefore they	32
bishops in the	32
to be taken	32
subject to the	32
or of the	32
to have the	32
churches of christ	32
of the office	32
him to be	32
of the ancient	31
to the bishop	31
the church by	31
the same with	31
in like manner	31
if this be	31
minister of the	31
the apostles themselves	31
in the second	31
is a great	31
in the faith	31
the churches in	31
of the reformed	31
it would be	31
of the lords	31
in the primitive	31
in these words	31
agreeable to the	31
for my part	31
may be said	31
will of god	31
together with the	31
and the rest	31
text creation partnership	31
if any man	31
and if it	31
no power to	31
in the year	31
of the primitive	31
that will not	31
the souls of	31
the administration of	31
in his epistle	31
word and sacraments	31
they had no	31
the proof of	31
it is an	31
it hath been	31
of their office	31
by the law	31
by the way	31
he would have	30
to prove the	30
the other side	30
of the three	30
of the old	30
is said to	30
of a particular	30
they should be	30
them to the	30
the consecration of	30
that the presbyters	30
was not a	30
suffrage of the	30
and when they	30
have not the	30
ordained by a	30
as to be	30
based on the	30
in the greek	30
to make the	30
his epistle to	30
be a minister	30
it is evident	30
in all things	30
the prayer of	30
reason of the	30
one of these	30
that he had	30
prayer of consecration	30
time of the	30
in those times	30
spirit of god	30
the institution of	30
the epistle to	30
to this day	30
of particular churches	30
that they might	30
the act of	30
not only the	30
ordained by the	30
sense of the	30
would not have	30
which it is	29
they did not	29
let it be	29
of christ in	29
which is a	29
of the body	29
or the like	29
this or that	29
they have no	29
there are many	29
the principles of	29
the laws of	29
are said to	29
be in the	29
it was a	29
it is certain	29
the title of	29
that if the	29
in the way	29
the essentials of	29
chirotonia of the	29
the grace of	29
is but a	29
all that is	29
and by consequence	29
them by the	29
way of ordination	29
a man may	29
it should be	29
for the most	29
are in the	29
and that is	29
shall not be	29
they had been	29
by divine institution	29
elected by the	29
of divine institution	29
words of the	29
he that hath	29
even in the	29
and that he	29
in the power	29
the body of	29
where there are	29
of the truth	28
according unto the	28
and if so	28
may be done	28
he did not	28
he was a	28
to be an	28
by the chirotonia	28
the light of	28
for the ministry	28
spirit of the	28
for the church	28
and he that	28
and so to	28
there are some	28
he may be	28
take it for	28
as they were	28
and not by	28
no such thing	28
church of corinth	28
to the whole	28
him in the	28
in the next	28
but he that	28
of a common	28
in the place	28
those who are	28
essence of the	28
that the whole	28
the king of	28
that the power	28
of ordination by	28
mentioned in the	27
of the sacraments	27
and that in	27
the greek church	27
in the lord	27
the communion of	27
the common wealth	27
in the mean	27
people of god	27
in reference to	27
the orders of	27
unto the people	27
of the prophets	27
he hath not	27
from the beginning	27
bishop and a	27
but there is	27
the voice of	27
of the city	27
it was in	27
he had been	27
during the prevalency	27
any thing that	27
were in the	27
and that this	27
we must not	27
which he hath	27
to be their	27
if he be	27
they are called	27
i shall shew	27
the point of	27
the multitude of	27
that in all	27
and a presbyter	27
but that the	27
in all ages	27
may be had	27
is no more	27
churches of the	27
of god is	27
no more than	27
there be a	27
of the gospell	27
the members of	26
drawn from the	26
church in the	26
is a thing	26
there can be	26
but by the	26
the antecedent is	26
as may be	26
then follows the	26
they have not	26
he could not	26
but such as	26
the canons of	26
have the same	26
of the former	26
that they did	26
in the common	26
in which the	26
if you will	26
we speak of	26
was the first	26
with him in	26
of god and	26
work of a	26
there be any	26
that he hath	26
the reign of	26
such as have	26
the glory of	26
of many churches	26
power and authority	26
the major is	26
of the king	26
the universal church	26
all that are	26
canons of the	26
he was ordained	26
of the ministerial	26
that he may	26
preach the word	26
case of necessity	26
and that of	26
for the whole	26
that a man	26
and administer the	26
the cause of	25
for the first	25
him in his	25
it doth not	25
most of them	25
had power to	25
in the ordination	25
the identity of	25
to be had	25
the midst of	25
also in the	25
but if the	25
with them in	25
when he was	25
in answer to	25
early works to	25
bishops and deacons	25
of the pope	25
of the ministers	25
is not only	25
it is but	25
they will be	25
in point of	25
all of them	25
that i am	25
the whole world	25
of his office	25
a government of	25
the first and	25
priests and levites	25
man that is	25
the most part	25
it appears that	25
administration of the	25
in one place	25
as if he	25
have the power	25
the ordinations of	25
belong to the	25
it is most	25
the foundation of	25
the care of	25
they would have	25
they had not	25
they could not	25
by virtue of	25
in the work	25
in the point	25
those that were	25
which he had	25
is of the	25
the perfection of	25
and there is	25
the succession of	25
the first bishop	25
of the thing	25
of the nobility	25
to those that	25
so that they	25
was not so	25
the hearts of	25
the prevalency of	25
of this kind	25
in such cases	25
to think that	25
by the apostle	24
which was the	24
given by the	24
so much for	24
the service of	24
in opposition to	24
that they would	24
and his apostles	24
committed to them	24
the want of	24
the first epistle	24
by the laying	24
canon of the	24
is that which	24
of our lord	24
a member of	24
of these things	24
so is the	24
that have not	24
the generality of	24
not the same	24
and the like	24
the opinion of	24
be done in	24
is given to	24
the things that	24
in matters of	24
as it was	24
body and blood	24
with the rest	24
pastors of the	24
have no power	24
of the gentiles	24
the rule of	24
of the council	24
then it is	24
the very same	24
do nothing without	24
of a man	24
into the ministry	24
children of israel	24
by reason of	24
i am sure	24
god in the	24
may be a	24
by such as	24
are all one	24
they that are	24
officers in the	24
that he might	24
which he is	24
the lord jesus	24
in the temple	24
matter of fact	24
in the truth	24
that part of	24
it be not	24
order of the	24
author of the	24
the great council	24
some of our	24
of the english	24
must of necessity	24
of the scripture	24
for the people	24
for such a	24
take notice of	23
law of god	23
the churches peace	23
abide at ephesus	23
so far from	23
in the midst	23
the ministerial office	23
or in the	23
care of the	23
men that are	23
we have the	23
and if any	23
the suffrage of	23
may as well	23
the days of	23
the meaning of	23
when they have	23
the protestant churches	23
to be observed	23
prove that the	23
and so it	23
exercise of the	23
but for the	23
of the covenant	23
the conversion of	23
will of christ	23
as if it	23
all the other	23
the essence of	23
prevalency of episcopacy	23
things that are	23
of the kingdom	23
the validity of	23
they are no	23
it is so	23
receive the holy	23
to feed the	23
of those who	23
them in their	23
the dayes of	23
according to his	23
in the very	23
the apostle paul	23
and if you	23
bishop and presbyter	23
the power and	23
the question is	23
be guilty of	23
the reason why	23
to be no	23
any of these	23
the most of	23
at the table	23
left to humane	23
according to this	23
is to say	23
there be no	23
for any thing	23
they must be	23
necessity to the	23
and practice of	23
elders of the	23
to abide at	23
that are to	23
an act of	23
the hand of	23
in the government	23
that god hath	23
beginning of the	23
doubt not but	23
to the first	23
we ought to	23
answer to the	22
in the churches	22
that the word	22
if they will	22
is necessary to	22
of the text	22
the sons of	22
it is very	22
him that is	22
had the power	22
a form of	22
but it was	22
by laying on	22
the church at	22
to ordain elders	22
as if the	22
distinct from the	22
the son of	22
the right of	22
the apostles did	22
that this was	22
is it that	22
to make them	22
into the hands	22
so is it	22
to the bishops	22
necessity of ordination	22
the sacrament of	22
those things which	22
the same purpose	22
a bishop is	22
and ought to	22
the first of	22
the synod of	22
but if they	22
that would have	22
of the temple	22
love to the	22
in the third	22
is no such	22
is contrary to	22
they should have	22
the apostles in	22
member of the	22
for the same	22
is said of	22
which i shall	22
be said of	22
and some of	22
one thing to	22
in the other	22
that there be	22
of the house	22
of the ministeriall	22
the christian faith	22
i have not	22
priests and bishops	22
in the people	22
it must needs	22
upon the place	22
may be the	22
body of the	22
the notion of	22
the gospel to	22
i doubt not	22
out of scripture	22
the priests and	22
must be a	22
not only in	22
are bound to	22
the ordinances of	22
in cases of	22
i need not	22
to the corinthians	21
churches in the	21
that the bishops	21
a matter of	21
of the ballance	21
unity of the	21
church of the	21
and in all	21
upon the same	21
are not the	21
be no more	21
found in the	21
though they were	21
the ministeriall call	21
to take the	21
in the election	21
but that they	21
i shall not	21
had not been	21
for fear of	21
name of a	21
the word is	21
of the earth	21
and out of	21
in the roman	21
that they be	21
it will follow	21
to this purpose	21
the blessing of	21
the evidence of	21
up in the	21
to give the	21
out of office	21
more then one	21
an ordinance of	21
we are to	21
is not in	21
we read of	21
or such a	21
of hands is	21
a negative voice	21
such a thing	21
as the apostle	21
that which he	21
house of commons	21
by the magistrate	21
and when the	21
the same order	21
only in the	21
i have shewed	21
as of the	21
not able to	21
the mind of	21
and titus were	21
of any other	21
with the laying	21
them from the	21
of that which	21
cases of necessity	21
of the father	21
might have been	21
said of the	21
if it had	21
must not be	21
keying and markup	21
any more then	21
of christ and	21
law of the	21
the people were	21
call to the	21
a thing that	21
that they will	21
either as utf	20
ministers in the	20
the people and	20
and from the	20
communion of saints	20
the apostles had	20
the consequence is	20
of a christian	20
are able to	20
the apostle saith	20
it might be	20
if he were	20
council of nice	20
were no more	20
which the apostle	20
there being no	20
that he should	20
that i may	20
of the kings	20
in the council	20
orders of the	20
to them that	20
hands in ordination	20
and not only	20
which the holy	20
hence it is	20
that which i	20
then in the	20
the christian religion	20
to do with	20
which was given	20
to administer the	20
by the bishops	20
i would have	20
in this point	20
of them in	20
themselves to be	20
much as the	20
of the elders	20
such a one	20
of the apostle	20
the lords day	20
was but one	20
the unity of	20
will be the	20
marked as illegible	20
there shall be	20
that are in	20
which they have	20
in the time	20
speak of the	20
be subject to	20
is one thing	20
and the church	20
the assembly of	20
and imposition of	20
of those churches	20
they might be	20
had but one	20
people in the	20
to the lord	20
the ends of	20
in this manner	20
this is no	20
because he was	20
form of ordination	20
of the priests	20
they were the	20
name of christ	20
and are not	20
opinion of the	20
the same office	20
the place of	20
take care of	20
himself to be	20
when he is	20
argue from the	20
in which they	20
much for the	20
grace of god	20
what is said	20
in that church	20
the best of	20
of the great	20
both in the	20
at least in	20
about the year	20
not necessary to	20
good of the	20
is certain that	20
the princes of	20
in the th	20
characters represented either	20
we will not	20
example of the	20
of the magistrate	20
to do so	20
represented either as	20
and it was	20
there is an	20
is nothing to	20
be done by	20
and this was	20
at any time	19
here is a	19
a private man	19
that the bishop	19
speaking of the	19
which god hath	19
a great part	19
to his own	19
that a minister	19
in a word	19
exercise of their	19
one of you	19
make use of	19
a bishop in	19
no mention of	19
voice of the	19
is like to	19
the apostles times	19
the head of	19
a company of	19
in this sense	19
of our own	19
in his word	19
of them are	19
the occasion of	19
body of christ	19
for in the	19
but when the	19
man to be	19
apostles and evangelists	19
bishops to be	19
that when the	19
proof of this	19
that which was	19
change of the	19
he is a	19
in this kind	19
by their own	19
in any other	19
which is in	19
i think it	19
head of the	19
to whom the	19
all the bishops	19
and not in	19
is in thee	19
it were a	19
that christ hath	19
in the city	19
the truth is	19
the interest of	19
the holy scriptures	19
of the flesh	19
to be by	19
to speak of	19
it is lawful	19
there might be	19
only to the	19
such as had	19
might not be	19
man may be	19
for the peace	19
and they that	19
had no power	19
all manner of	19
in the nature	19
lord jesus christ	19
so much the	19
the mean time	19
such is the	19
nothing else but	19
of all that	19
and that there	19
the apostles days	19
that they who	19
representative of the	19
was but a	19
lay on hands	19
and in this	19
which are not	19
first epistle to	19
any of them	19
is not necessary	19
is one of	19
which may be	19
they be not	19
can be made	19
by which the	19
yet is it	19
it is plain	19
prophets and teachers	19
cannot be said	19
the servants of	19
we have not	19
from the church	19
it shall be	19
they are to	19
a number of	19
three or four	19
by the spirit	18
as a minister	18
himself in the	18
of them to	18
they might have	18
of their power	18
and if he	18
timothy to abide	18
part of it	18
that to the	18
were ordained by	18
being of a	18
the epistles to	18
have been a	18
minister of christ	18
of hands in	18
be the same	18
presbyters in the	18
the names of	18
power in the	18
that the holy	18
by which they	18
the help of	18
sort of bishops	18
presbyters without bishops	18
souls of men	18
in his first	18
but that which	18
for the proof	18
by the bishop	18
appointed by the	18
council of carthage	18
none of these	18
the guilt of	18
which cannot be	18
of the province	18
all this is	18
state of the	18
such or such	18
kingdom of heaven	18
god hath not	18
the major part	18
of the episcopal	18
had not the	18
that the same	18
in all these	18
things which are	18
his own congregation	18
none of the	18
the love of	18
sole power of	18
and therefore he	18
the bishops and	18
to make it	18
the people that	18
he had not	18
the mysteries of	18
is for the	18
the first is	18
for there is	18
honour of the	18
of imposition of	18
and therefore to	18
to determine of	18
for they are	18
called and ordained	18
they do not	18
the making of	18
order in the	18
that ordination by	18
so that if	18
is there any	18
if there was	18
is a true	18
they would not	18
of the two	18
as a presbyter	18
of necessity to	18
as i am	18
the church for	18
as he is	18
our selves to	18
of an evangelist	18
and as the	18
but the antecedent	18
and what is	18
to come to	18
hath power to	18
commanded us to	18
of the way	18
not for the	18
with the bishop	18
the calling of	18
to their office	18
word of the	18
of church government	18
of the particular	18
as that of	18
from the time	18
and that which	18
is from the	18
a man to	18
lawfully called and	18
ordination of the	18
the temple of	18
and if we	18
with the same	18
the late english	18
a man is	18
and to have	18
as one of	18
is such a	18
must have been	18
that i know	18
or that the	18
of the catholick	18
of the present	18
for the future	18
with imposition of	18
the other is	18
of the keys	18
which is to	18
church of alexandria	18
the death of	18
in the scriptures	18
of the second	18
the key of	18
ought to have	18
it is necessary	18
the prophets and	18
this way of	17
all the people	17
but as a	17
to the pope	17
in his way	17
more then the	17
sure we are	17
the reason is	17
not the gift	17
is it to	17
in the most	17
of a prelatical	17
ordination of a	17
would have the	17
would you have	17
there were many	17
to obey the	17
i know no	17
to lay hands	17
that the churches	17
by which it	17
an uninterrupted succession	17
say that the	17
are the same	17
up to the	17
the mouth of	17
another thing to	17
which are the	17
came to be	17
that have the	17
because he had	17
in the present	17
on the contrary	17
or to be	17
of the words	17
that of a	17
the force of	17
to believe that	17
by a bishop	17
for the right	17
how much more	17
be such as	17
that as the	17
must have a	17
to obey them	17
for all that	17
of the nature	17
and then it	17
the minor is	17
they have the	17
it came to	17
his first imprisonment	17
pretended to be	17
i would not	17
first bishop of	17
it does not	17
like to be	17
in a city	17
men to be	17
such bishops as	17
preaching the gospel	17
there are no	17
but what is	17
in regard of	17
to that end	17
the faith of	17
knowledge of the	17
enter into the	17
are not of	17
as the church	17
of this opinion	17
the knowledge of	17
of the ministery	17
and when he	17
he doth not	17
the eyes of	17
to the colossians	17
only of the	17
the people are	17
for the office	17
to the reader	17
necessity of the	17
laws of the	17
of which we	17
of which i	17
the parts of	17
in the ministry	17
the blood of	17
and in his	17
were sent to	17
i know that	17
the rules of	17
and the holy	17
of the sacrament	17
christ in his	17
and those that	17
and that by	17
part of their	17
and as for	17
to such as	17
because they have	17
so that he	17
i may say	17
any one of	17
because it was	17
in the end	17
the ancient church	17
to say that	17
in the hands	17
case of the	17
the presence of	17
were not so	17
i am of	17
which i answer	17
that according to	17
the church or	17
may be called	17
the gates of	17
princes of the	17
in times of	17
to them the	17
for me to	17
the same church	17
in the latter	17
use of a	17
the court of	17
council of trent	17
our duty to	17
not to have	17
and so they	17
of the faith	17
to the world	17
is all one	17
service of the	17
in the office	17
the person that	17
in this particular	17
we have a	17
and according to	17
is called a	17
gifts of the	17
in the words	17
that timothy and	17
great part of	17
so much of	17
unto the lord	17
in favour of	17
of his church	17
of the jewish	17
therefore they are	17
that the first	17
is as much	17
and no man	17
for their own	17
neglect not the	17
other parts of	17
any part of	17
according to mr	17
therefore so is	17
the first place	17
he who is	17
should have been	17
much of the	17
office in the	17
upon them to	16
the gospel of	16
for them to	16
of the best	16
from the first	16
no more but	16
can it be	16
mysteries of god	16
and government of	16
of their ministry	16
if they are	16
that it should	16
i have said	16
and that we	16
and as it	16
as we are	16
as long as	16
in any of	16
he must have	16
form of words	16
of god which	16
a succession of	16
an assembly of	16
whole essence of	16
the command of	16
are of the	16
pastor of a	16
but that it	16
must be the	16
to be called	16
such a case	16
so that this	16
because there is	16
to the brethren	16
which is more	16
not from the	16
to whom he	16
men to the	16
made use of	16
none of them	16
of the greatest	16
service of god	16
lay hands suddenly	16
be taken for	16
when the apostle	16
because of the	16
when we have	16
that which we	16
use of it	16
but let us	16
and at the	16
here in england	16
properly so called	16
is the greater	16
in the fourth	16
the whole essence	16
men of the	16
judgment of the	16
that i can	16
so in the	16
by his own	16
there have been	16
right of the	16
of those times	16
the primitive times	16
they may not	16
or of a	16
one that is	16
and therefore i	16
called to the	16
which he was	16
have a bishop	16
to the ephesians	16
as many as	16
of these two	16
they have a	16
done in the	16
as those of	16
how shall they	16
why may not	16
all that the	16
a bishop to	16
act of the	16
to the doctrine	16
ordinance of christ	16
then it will	16
the senate of	16
have nothing to	16
bishop of alexandria	16
substance of the	16
we must distinguish	16
of so many	16
be a true	16
in this chapter	16
without the bishop	16
matter and form	16
interest of the	16
wealth of israel	16
such an office	16
because he is	16
the man of	16
whether we shall	16
as appears by	16
unto the end	16
in the least	16
in the epistle	16
the same reason	16
and with the	16
that cannot be	16
of the prelatical	16
be made a	16
with the bishops	16
is it in	16
vindication of the	16
that we should	16
and i hope	16
the apostles to	16
to the scripture	16
is sufficient to	16
must distinguish between	16
if all the	16
or if they	16
to be used	16
done by the	16
and if there	16
after all this	16
he shall be	16
and the churches	16
if the people	16
the congregation of	16
who shall be	16
taken from the	16
that bishops and	16
the gospel in	16
the kings of	16
that the lord	16
the writings of	16
in the text	16
epistles to the	16
of it self	16
be ruled by	16
identity of bishops	16
there are a	16
in that place	16
and such like	16
were of the	16
a very great	16
do any thing	16
priests and deacons	16
and yet the	16
obedience to the	16
with all the	16
there had been	16
a necessity of	16
said to have	16
the church hath	16
is able to	16
it is also	16
for if the	16
to the will	16
at the first	16
when there is	16
the roman empire	16
the people had	16
it is only	16
which they are	16
and therefore if	16
i take it	15
the matter and	15
the discipline of	15
which we shall	15
the english prelacy	15
they were to	15
out of a	15
us in the	15
the strength of	15
sacrament of the	15
to the other	15
of the sanhedrim	15
nothing to the	15
one or more	15
answer to this	15
the face of	15
by presbyters without	15
but it will	15
in all their	15
that such a	15
to take notice	15
of him that	15
they are the	15
by a presbyter	15
a bishop of	15
as appears from	15
for that which	15
the bishop is	15
the ministers and	15
a common wealth	15
ends of the	15
to receive the	15
is in it	15
not onely the	15
i know of	15
by god to	15
of other churches	15
necessary in the	15
divided into two	15
essential to the	15
when the people	15
of ordination and	15
the person to	15
written in the	15
that we must	15
a piece of	15
it were not	15
that they do	15
on the lords	15
an account of	15
or such as	15
as there is	15
it was no	15
interest in the	15
under the notion	15
that shall be	15
succession of bishops	15
number of the	15
of the flock	15
and so he	15
proof of the	15
truth of the	15
to which he	15
for if they	15
have power of	15
no part of	15
there were any	15
and in a	15
of the protestant	15
the angel of	15
the forms of	15
profession of the	15
to this end	15
in the judgement	15
was not only	15
to every one	15
is no mention	15
nothing without the	15
the nature and	15
my self to	15
any man to	15
light of nature	15
are like to	15
that you have	15
but that there	15
for us to	15
by the presbyters	15
a true minister	15
we may not	15
of the pastors	15
profitable to the	15
the holy scripture	15
which is also	15
to be held	15
of these churches	15
by the consent	15
this kind of	15
the provincial bishops	15
to be brought	15
and so much	15
without a bishop	15
stewards of the	15
had been a	15
the story of	15
with the consent	15
the desire of	15
be of the	15
that are of	15
be seen in	15
who are approved	15
glory of god	15
the roman church	15
the presbyters and	15
angel of the	15
there was not	15
a prelatical ministry	15
he would not	15
the church which	15
are no true	15
understood of the	15
the things which	15
one of their	15
ministry and churches	15
with the words	15
they were all	15
or if he	15
and yet i	15
that some of	15
what it is	15
let him be	15
the common prayer	15
of men to	15
the english bishops	15
about the time	15
proper to the	15
it should seem	15
the true church	15
be a bishop	15
supposed to be	15
the reader with	15
it for granted	15
to them as	15
of god that	15
of the like	15
doctrine of christ	15
bishops in a	15
were wont to	15
he was an	15
the day of	15
the gifts of	15
there was but	15
and good men	15
imposition of the	15
to be obeyed	15
times of the	15
the seventy elders	15
have been so	15
not told us	15
the law and	15
if we consider	15
the same kind	15
that they shall	15
must be understood	15
of the question	15
not of necessity	15
of an apostle	15
for the present	15
for all men	15
by the imposition	15
them that have	15
in which is	15
you would have	15
that they that	15
and i am	15
that there should	15
and to make	15
christ in the	15
a stinted liturgy	15
word and doctrine	15
by the common	15
of the fathers	15
thought fit to	15
the arms of	15
was intended to	15
not according to	15
of the mysteries	15
by god himself	15
an immediate call	15
election by the	15
not the power	15
epistle was written	15
the ordinance of	15
the history of	15
the ancient fathers	15
presbyter are all	15
in the following	15
that all that	15
the whole matter	15
the consciences of	15
was done by	15
covenant of grace	14
respect of the	14
necessary or profitable	14
they shall be	14
was not in	14
of a single	14
the same author	14
such as they	14
not ordained by	14
out of which	14
the reasons of	14
account of the	14
both from the	14
he is to	14
for the churches	14
both of the	14
and the lords	14
a just representative	14
of one congregation	14
and did not	14
the reader to	14
the nicene fathers	14
we have already	14
the lawfulness of	14
are left to	14
a city of	14
by the name	14
if they did	14
that bishops were	14
in the epistles	14
if you say	14
refer the reader	14
to the ministery	14
only for the	14
decrees of the	14
assembly of elders	14
the second part	14
to be considered	14
since the reformation	14
book of the	14
there is none	14
that ordination is	14
could not have	14
that the ministers	14
confirmed by the	14
peter and paul	14
which by the	14
not a bishop	14
before they were	14
belongs to the	14
defence of the	14
the presbyters were	14
things of the	14
form of government	14
as i said	14
ordination in the	14
on both sides	14
of the presbyterie	14
of the brethren	14
the ephesian elders	14
left to the	14
in conjunction with	14
to such a	14
all these are	14
the charge of	14
to be subject	14
that ordination of	14
were made by	14
in the plural	14
are such as	14
the same power	14
to a particular	14
the president of	14
belonging to the	14
the case is	14
such a power	14
is not an	14
he was the	14
the people did	14
so much to	14
to do all	14
we shall have	14
a man of	14
which it appears	14
it is his	14
in the law	14
more of the	14
is not this	14
of the seven	14
destructive to the	14
person to be	14
for they were	14
for our parts	14
to submit to	14
them that were	14
both of them	14
which we are	14
so that we	14
all that i	14
the church was	14
him by the	14
in the consecration	14
is the first	14
continued in the	14
were such as	14
bishop of worcester	14
the greatest part	14
of the place	14
if i be	14
as they had	14
there will be	14
the city of	14
one to another	14
and therefore not	14
that have no	14
in the days	14
if this were	14
been ordained by	14
made bishop of	14
gift of tongues	14
though there be	14
there are two	14
for many ages	14
is common to	14
would have them	14
to preach and	14
he hath no	14
two sorts of	14
hath commanded us	14
in his book	14
communion of the	14
no more to	14
people of the	14
for a time	14
and much more	14
tell us that	14
it is lawfull	14
but in a	14
to shew that	14
but one bishop	14
and is not	14
what hath been	14
ordain elders in	14
null and void	14
difference between the	14
we need not	14
could be no	14
the call of	14
but not to	14
in some cases	14
much as a	14
in the dayes	14
the first part	14
of their work	14
have been in	14
the other hand	14
one particular church	14
for the common	14
the land of	14
the isle of	14
it is of	14
they who are	14
of the diocess	14
to be with	14
most agreeable to	14
imprisonment at rome	14
seems to be	14
which there is	14
power of jurisdiction	14
the giving of	14
there were bishops	14
the danger of	14
away from the	14
in all places	14
and i think	14
in a church	14
that have been	14
the policy of	14
they that have	14
and of a	14
in that epistle	14
a bishop over	14
governed by the	14
work of god	14
for all the	14
but if he	14
here to be	14
be thought to	14
distinguished from the	14
such an one	14
that had not	14
on no man	14
of the godly	14
of any one	14
they were but	14
us that the	14
the people have	14
consecration of a	14
be in a	14
would have it	14
nor do we	14
the justification of	14
at the end	14
is that of	14
but one altar	14
nothing to do	14
the works of	14
on his head	14
the minor i	14
the ordaining power	14
as the bishops	14
here is no	14
my part i	14
there is such	14
be but one	14
all those that	14
of the soul	14
be ordained by	14
of the nation	14
preached the gospel	14
of this age	14
to all that	14
that it may	14
it out of	14
thing that is	14
of which more	14
institution of the	14
to make out	14
the lord of	14
what i have	14
it be said	14
in the last	14
and the work	13
was given to	13
them elders in	13
an answer to	13
to the purpose	13
this is all	13
upon him the	13
which is an	13
of the consequence	13
the same that	13
the terms of	13
but of one	13
was no such	13
under the law	13
common to all	13
the perfecting of	13
the spirits of	13
and so not	13
and the whole	13
the covenant of	13
and the lord	13
the times of	13
of so great	13
the written word	13
the god of	13
of necessity be	13
the dignity of	13
the profession of	13
that the government	13
by this time	13
upon the people	13
by the chirothesia	13
in their hands	13
which is all	13
not only of	13
and the bishops	13
more then a	13
leave it to	13
in the holy	13
of many of	13
to whom they	13
let us see	13
well as in	13
but i am	13
of christ to	13
church of antioch	13
then there is	13
in mind that	13
is a good	13
as he was	13
things to be	13
had been ordained	13
in this world	13
of this nature	13
he is the	13
the civil magistrate	13
it ought to	13
in the sense	13
in other places	13
after he had	13
then all the	13
preaching the word	13
said in the	13
to be such	13
no reason to	13
and in some	13
to teach and	13
and the truth	13
it belongs to	13
and by this	13
any such thing	13
may do the	13
and i shall	13
which did not	13
they be sent	13
a minister in	13
and among the	13
of all other	13
the things of	13
to be given	13
a spirit of	13
now it is	13
but as the	13
this is to	13
are of a	13
is said in	13
who are the	13
owned by the	13
is the will	13
the same nature	13
able to do	13
bound to obey	13
to take heed	13
the doing of	13
the ministry and	13
be given to	13
is not said	13
have to do	13
we have formerly	13
power of a	13
any thing of	13
the whole work	13
it as a	13
and his successors	13
the true nature	13
time to time	13
the apostle in	13
the same manner	13
think that the	13
do the like	13
and many other	13
the saints in	13
has been said	13
in a common	13
any man that	13
of the day	13
to give them	13
of other mens	13
of our ministry	13
by the power	13
and those which	13
were not to	13
in the synagogues	13
parity of reason	13
if we had	13
it is as	13
be said that	13
it be the	13
for this cause	13
will not follow	13
to him that	13
with the apostles	13
of the civil	13
is an ordinance	13
after the apostles	13
for all this	13
in preaching the	13
the church may	13
god hath given	13
to do that	13
we come to	13
if they say	13
of the prince	13
made of the	13
sons and daughters	13
lord iesus christ	13
take upon him	13
every man that	13
the peace and	13
they that were	13
of ordination in	13
in which we	13
in stead of	13
if they should	13
edification of the	13
church of scotland	13
and they were	13
the writers of	13
he that would	13
the kingdome of	13
this to be	13
i beseech you	13
i have before	13
and so that	13
that it might	13
ordinations of the	13
and so i	13
hands suddenly on	13
the lord is	13
without the consent	13
those that have	13
and in their	13
of late years	13
sence of the	13
of a law	13
be never so	13
the english prelates	13
of a deacon	13
and many more	13
of the will	13
there could be	13
the confession of	13
yet in the	13
and the bishop	13
stir up the	13
is contained the	13
care of all	13
a presbyter are	13
in the manner	13
therefore it must	13
by those that	13
in all other	13
the same word	13
it seems that	13
under the new	13
are ordained by	13
let them be	13
ordination and jurisdiction	13
will be a	13
out of this	13
by the authority	13
we must have	13
the bishop and	13
of all these	13
that such as	13
for the substance	13
in which he	13
after the manner	13
when a man	13
are commanded to	13
all things are	13
and no more	13
in their way	13
to his church	13
temple of god	13
is enough to	13
were bishops in	13
to make new	13
for any man	13
a work of	13
of presbyters ordaining	13
necessary for the	13
of ministers is	13
we shall not	13
to be as	13
if he will	13
power to preach	13
they had the	13
derived from the	13
ordination by the	13
of the apostolical	13
suddenly on no	13
who are not	13
in the land	13
our english bishops	13
was divided into	13
unto whom the	13
i have heard	13
if they can	13
when he had	13
from time to	13
is said by	13
bishops or presbyters	13
but all the	13
but he hath	13
the sin of	13
in the acts	13
it was that	13
who was the	13
timothy bishop of	13