quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
of the church of	159
the church of rome	115
the word of god	114
in the church of	98
the church of england	95
laying on of hands	80
the end of the	76
the office of the	74
the hands of the	70
the power of the	69
is not to be	66
the laying on of	65
notes for div a	64
the work of the	64
work of the ministry	63
of the holy ghost	63
the rest of the	62
office of the ministry	61
in the new testament	59
in the name of	59
the government of the	57
at the same time	56
end of the world	56
the office of a	55
of the hands of	53
one and the same	52
as well as the	50
the church of ephesus	48
laying on of the	48
the name of the	48
to preach the gospel	47
the power of ordination	47
to the end of	47
the church of christ	47
that there is no	46
government of the church	46
on of the hands	44
to the being of	44
by imposition of hands	43
early english books online	43
to the office of	43
the consent of the	41
the worship of god	40
that it is not	39
by the holy ghost	37
the doctrine of the	36
to the church of	35
the divine right of	35
of the spirit of	34
under the name of	34
the ministry of the	34
and therefore it is	33
the second epistle to	33
it is to be	32
peace of the church	32
the nature of the	32
the church of god	32
the ministers of the	32
not so much as	30
second epistle to timothy	30
the election of the	30
the being of the	30
are not to be	30
the spirit of god	30
the peace of the	30
ought not to be	29
in the case of	29
in the apostles dayes	28
that the church of	28
to the word of	28
that there is a	28
a bishop and a	27
do the work of	27
of the new testament	27
on the other side	27
in the power of	27
the church of corinth	27
the spirit of the	27
the word and sacraments	26
it is not to	26
the bishops of the	26
in the word and	25
the prayer of consecration	25
the will of god	25
of bishops and presbyters	25
necessary to the being	25
the preaching of the	25
during the prevalency of	25
bishop and a presbyter	25
the chirotonia of the	25
in his epistle to	25
preaching of the word	24
spirit of the lord	24
of a particular church	24
of the reformed churches	24
the people of god	24
for the most part	24
hands of the presbytery	24
to be found in	24
the imposition of hands	24
of the lords supper	24
by the laying on	23
the testimony of the	23
the epistle to the	23
that it is a	23
that is to say	23
the children of israel	23
the power of ordaining	23
the prevalency of episcopacy	23
being of the ministry	23
office of a presbyter	23
the practice of the	22
into the hands of	22
the time of the	22
to the same purpose	22
receive the holy ghost	22
that it is the	22
have the power of	22
testimony of the spirit	22
in the midst of	22
to abide at ephesus	22
by laying on of	21
with the laying on	21
of the power of	21
in the point of	21
the will of christ	21
his epistle to the	21
suffrage of the people	21
chirotonia of the people	21
the church of the	21
the churches of christ	21
the beginning of the	21
consent of the people	21
elders in every church	21
it is not the	21
in the old testament	20
the name of christ	20
ministry of the word	20
the suffrage of the	20
characters represented either as	20
if there be any	20
to the work of	20
timothy and titus were	20
to preach the word	20
represented either as utf	20
a minister of the	20
elders of the church	20
in the beginning of	20
the name of a	20
so that it is	19
of the people of	19
is to be understood	19
the house of commons	19
peace of the churches	19
the work of a	19
in the council of	19
the elders of the	19
in the mean time	19
in the primitive church	19
the unity of the	19
there can be no	19
the good of the	19
that is to be	19
of the church in	19
christ and his apostles	19
in the way of	18
according to the word	18
and imposition of hands	18
the necessity of ordination	18
the kingdom of heaven	18
to have been the	18
as if it were	18
with imposition of hands	18
in the time of	18
officers in the church	18
of the ministeriall call	18
it is certain that	18
where there is no	18
there is no such	18
had the power of	18
timothy to abide at	18
in the christian church	18
of the church to	18
of the ministry is	18
of the churches of	18
the pastors of the	18
of the council of	18
ministers of the gospel	18
the churches of the	18
the authority of the	18
essence of the ministeriall	18
in the ordination of	18
that timothy and titus	17
all the rest of	17
a part of the	17
in case of necessity	17
which the holy ghost	17
the voice of the	17
to which i answer	17
the canons of the	17
for the proof of	17
and administer the sacraments	17
but he that is	17
in the first place	17
the author of the	17
from the time of	17
the administration of the	17
and the rest of	17
a great part of	17
in the election of	17
the words of the	17
that are to be	17
to be a minister	17
i doubt not but	17
in the nature of	17
but the antecedent is	17
name of the lord	17
in the hands of	17
it is in the	17
that the power of	17
by the law of	17
of imposition of hands	17
the use of the	17
elders in every city	17
and not to be	16
the ordination of the	16
the grace of god	16
a member of the	16
preach the gospel to	16
therefore it is not	16
of the house of	16
neglect not the gift	16
of the church and	16
of the catholick church	16
word of the lord	16
the council of nice	16
of the kingdom of	16
the example of the	16
the reason of the	16
that there was no	16
the whole essence of	16
identity of bishops and	16
that is in the	16
of the primitive church	16
every one of you	16
and that it is	16
the princes of the	16
members of the church	16
out of his own	16
the body of christ	16
have no power to	16
in cases of necessity	16
be said to be	15
the church of alexandria	15
to the will of	15
the council of trent	15
he was ordained by	15
of the word and	15
love to the brethren	15
the essence of the	15
of the mysteries of	15
the judgment of the	15
that there were no	15
by the chirotonia of	15
the mysteries of god	15
therefore so is the	15
for the work of	15
pastors of the church	15
first epistle to timothy	15
presbyter are all one	15
that it was the	15
the glory of god	15
the word of the	15
the identity of bishops	15
that it was not	15
the exercise of the	15
the sacrament of the	15
of necessity to the	15
under the notion of	14
and if it be	14
the law of the	14
office of a bishop	14
that part of the	14
so much for the	14
the first bishop of	14
imposition of hands is	14
if it had been	14
the doctrine of christ	14
of the word of	14
the ordination of ministers	14
the angel of the	14
unto the end of	14
for my part i	14
we must distinguish between	14
as if they were	14
in respect of the	14
if there were no	14
necessity to the being	14
of all the churches	14
the orders of the	14
in the days of	14
in the judgement of	14
in the greek church	14
the apostles and evangelists	14
to be understood of	14
that they were not	14
the word and doctrine	14
the truth of the	14
and not by the	14
and the holy ghost	14
if there be no	14
lawfully called and ordained	14
as in the first	14
there was but one	14
in such a case	14
power of the keys	14
is in it self	14
in the apostles days	14
is contrary to the	13
it is said of	13
and if there be	13
sacrament of the lords	13
timothy bishop of ephesus	13
the consecration of a	13
ordain elders in every	13
the law of god	13
of the body of	13
voice of the spirit	13
is the will of	13
that ordination of ministers	13
hands suddenly on no	13
such or such a	13
so much as a	13
a man may be	13
by the word of	13
and government of the	13
of the same order	13
the things that are	13
the members of the	13
do nothing without the	13
be understood of the	13
by the imposition of	13
of such as are	13
the people in the	13
the election of a	13
ordained by a presbyter	13
and this is the	13
that a bishop and	13
of the same nature	13
of his own congregation	13
from time to time	13
and a presbyter are	13
by presbyters without bishops	13
suddenly on no man	13
the ordination of a	13
the perfecting of the	13
angel of the church	13
be found in the	13
in the words of	13
the ministers of christ	13
a man that is	13
is not of necessity	13
for the peace of	13
of the old testament	13
that there should be	13
the matter and form	13
in the dayes of	13
there is no mention	13
the same with the	12
the bishop of the	12
the temple of god	12
it is the will	12
the use of a	12
all the churches of	12
the presence of the	12
that can be made	12
was bishop of ephesus	12
according to their own	12
over which the holy	12
epistle to the corinthians	12
to do the work	12
or profitable to the	12
not the power of	12
the ordinations of the	12
as well as in	12
of the church is	12
the service of the	12
it ought to be	12
to the terms of	12
of the christian church	12
the house of god	12
in the apostles times	12
the honour of the	12
hath commanded us to	12
consecration of a bishop	12
just representative of the	12
and practice of the	12
is to be taken	12
must of necessity be	12
and according to the	12
by vertue of his	12
it is a thing	12
are left to humane	12
to the church and	12
is one of the	12
the imposition of the	12
of the church by	12
by the bishop of	12
from the nature of	12
work of an evangelist	12
as well as to	12
that bishops and presbyters	12
in the work of	12
hence it is that	12
a just representative of	12
the sense of the	12
to be in the	12
that is in thee	12
the exercise of their	12
whole essence of the	12
to have been a	12
not necessary to the	12
of the ministers of	12
the first epistle to	12
but there is no	12
lay hands suddenly on	12
them elders in every	12
pastors of particular churches	12
the gift of tongues	12
under the new testament	12
in the worship of	12
in the epistle to	12
and there is no	12
it is not a	12
it will not be	12
and the lords supper	12
is an ordinance of	12
for the honour of	12
that ordination by presbyters	12
take it for granted	12
in the government of	12
of the whole people	12
member of the church	11
keyboarded and encoded edition	11
of the work described	11
with the rest of	11
the people of israel	11
the sign of the	11
the people of the	11
of the nature of	11
nature of the thing	11
of hands in ordination	11
of god in the	11
the terms of creative	11
as if he had	11
to be met with	11
contrary to the word	11
phase i text is	11
if it were not	11
this keyboarded and encoded	11
keyed and coded from	11
there is nothing in	11
is available for reuse	11
by the suffrage of	11
that i know of	11
the son of god	11
in the scripture times	11
coded from proquest page	11
the office of an	11
the true nature of	11
i text is available	11
text and markup reviewed	11
support to the early	11
is a thing that	11
the church in the	11
the light of nature	11
markup reviewed and edited	11
described above is co	11
with the consent of	11
and when they had	11
books online text creation	11
images scanned from microfilm	11
from death to life	11
the proof of this	11
for the perfecting of	11
the gift that is	11
institutions providing financial support	11
the communion of saints	11
the text can be	11
where it is said	11
the work described above	11
that there must be	11
was divided into two	11
and some of them	11
other parts of the	11
the institutions providing financial	11
the case of the	11
iv tiff page images	11
encoded edition of the	11
canons of the church	11
at the council of	11
for keying and markup	11
there were no more	11
the epistles to the	11
law of the land	11
of the whole church	11
the synod of dort	11
online text creation partnership	11
and encoded edition of	11
to prove that the	11
the antecedent is true	11
if there was a	11
have nothing to do	11
by the authority of	11
on the other hand	11
for the same reason	11
financial support to the	11
our lord iesus christ	11
perfecting of the saints	11
up and down to	11
owned by the institutions	11
the substance of the	11
till we all come	11
not to be done	11
doctrine of the church	11
no man ought to	11
the perfection of the	11
the isle of wight	11
from proquest page images	11
this phase i text	11
according to the terms	11
true nature of the	11
providing financial support to	11
in the reformed churches	11
as much as the	11
that the holy ghost	11
in the consecration of	11
sense of the word	11
after the manner of	11
the being of a	11
to the early english	11
word of god is	11
even for commercial purposes	11
the matter of fact	11
but such as are	11
is nothing to the	11
and coded from proquest	11
at the end of	11
be a true church	11
it will not follow	11
by the institutions providing	11
the souls of men	11
text is available for	11
all without asking permission	11
is said to be	11
edition of the work	11
and peace of the	11
of the churches in	11
of the universal church	11
bishops of the province	11
the work of god	11
work described above is	11
most agreeable to the	11
and it is a	11
the ends of the	11
the call to the	11
by reason of the	11
to the doctrine of	11
the state of the	11
was given thee by	11
which was given thee	11
tcp assigned for keying	11
the priests and levites	11
for there is no	11
text can be copied	11
gift that is in	11
english books online text	11
assigned for keying and	11
was not so much	11
the early english books	11
of the lord jesus	11
the perfection of government	11
encoded text transcribed from	11
the fourth council of	11
for the substance of	11
and markup reviewed and	11
terms of creative commons	11
order in the church	11
process of creating the	10
each text was proofread	10
of the rest of	10
text creation partnership web	10
and sometimes a second	10
be subject to the	10
will never have been	10
as if one should	10
can now take and	10
level of the tei	10
out of the way	10
users should be aware	10
fourth council of carthage	10
or corrected and characters	10
the principles of the	10
the publisher proquest to	10
opposed to critical editions	10
but it is not	10
between the universities of	10
texts for their own	10
but we respectfully request	10
the church of antioch	10
reason to do so	10
sent to external keying	10
the apostles in the	10
print record of the	10
unicode or text strings	10
in all likelihood such	10
the man of sin	10
in accordance with level	10
the texts were encoded	10
chose to create diplomatic	10
in answer to the	10
will be marked as	10
a compelling reason to	10
with mnemonic sdata character	10
and oxford and the	10
been issued variously as	10
by university of nebraska	10
a work was chosen	10
the name of god	10
hands of the presbyterie	10
by the testimony of	10
and characters marked as	10
markup guidelines are available	10
the texts have been	10
the text encoding initiative	10
such instances will never	10
preach except they be	10
take and use these	10
whichever is the greater	10
structural encoding based on	10
they preach except they	10
with level of the	10
by editorial teams in	10
the multitude of believers	10
had but one altar	10
a works in english	10
gap elements of known	10
overall quality of tcp	10
and available in eebo	10
keying and markup guidelines	10
any remaining illegibles were	10
during phase of the	10
at the text creation	10
all likelihood such instances	10
of the print record	10
of gaps by user	10
of the people in	10
any assumptions that can	10
files to tei p	10
meet qa standards were	10
that it is no	10
transcription and basic encoding	10
a wide variety of	10
is a partnership between	10
attribution is given to	10
errors will remain and	10
out by editorial teams	10
as illegible were corrected	10
made about the data	10
into the public domain	10
have been transformed into	10
aware of the process	10
released into the public	10
as it is a	10
marked as illegible were	10
and or corrected and	10
of each text was	10
of tcp data is	10
to a limit of	10
partnership between the universities	10
the usual project restraints	10
the power of a	10
is nothing else but	10
of michigan and oxford	10
wide variety of subject	10
is not in the	10
copies of the texts	10
were sent to external	10
images in accordance with	10
tei p using tcp	10
have been issued variously	10
changes to facilitate morpho	10
returned to the keyers	10
or for an anonymous	10
issued variously as sgml	10
of works in other	10
the substance of it	10
the general aim of	10
over a wide variety	10
of the project have	10
image sets published by	10
never have been looked	10
works in other languages	10
to reflect the true	10
remaining illegibles were encoded	10
as one of the	10
a second or later	10
linked to page images	10
of any assumptions that	10
given to their original	10
simplify the filling in	10
guidelines are available at	10
by converting tcp files	10
chosen if there was	10
in the place of	10
intended to range over	10
it is evident that	10
the new cambridge bibliography	10
the edification of the	10
usually the first edition	10
of the process of	10
be made about the	10
the church of scotland	10
where possible up to	10
it may be had	10
respectfully request that due	10
based on the text	10
were encoded as gap	10
and some readable characters	10
standards were returned to	10
for it is not	10
compelling reason to do	10
converting tcp files to	10
to create diplomatic transcriptions	10
accuracy and those which	10
editorial teams in oxford	10
will remain and some	10
known extent have been	10
all one in scripture	10
carried out by editorial	10
the institution of the	10
bear in mind that	10
and therefore of any	10
the overall quality of	10
that there is such	10
due credit and attribution	10
tcp project was divided	10
of known extent have	10
were returned to the	10
new cambridge bibliography of	10
the keyers to be	10
minister of the gospel	10
title published between and	10
those which did not	10
the holy ghost hath	10
bibliography of english literature	10
take it to be	10
a number of works	10
are eligible for inclusion	10
for accuracy and those	10
the communion of the	10
divided into two phases	10
with changes to facilitate	10
page images in accordance	10
encoded as gap s	10
of time and funding	10
to encode one copy	10
to the souls of	10
or tei g elements	10
or text strings within	10
publisher proquest to create	10
the oracles of god	10
that a man may	10
the original text notes	10
encoded and linked to	10
was then carried out	10
nature of the print	10
michigan and oxford and	10
should bear in mind	10
as if they had	10
so is it in	10
understanding these processes should	10
on the image sets	10
been transformed into placeholder	10
of that which is	10
to their original source	10
in the christian world	10
tcp is to encode	10
in mind that in	10
text notes for div	10
it was not the	10
reflect the true nature	10
sets were sent to	10
based on the image	10
to administer the sacraments	10
creating the tcp texts	10
transformed into placeholder characters	10
ascii text with mnemonic	10
good of the church	10
in reference to the	10
and linked to page	10
practice of the church	10
enhanced and or corrected	10
tei in libraries guidelines	10
phase of the project	10
it was in the	10
range over a wide	10
and attribution is given	10
instances will never have	10
of a works in	10
produce large quantities of	10
created by converting tcp	10
the filling in of	10
project restraints of time	10
users should bear in	10
possible up to a	10
to tei p using	10
accurately transcribed and encoded	10
elements to simplify the	10
public domain as of	10
and markup guidelines are	10
in the sight of	10
illegible were corrected where	10
usual project restraints of	10
domain as of january	10
text selection was based	10
and use these texts	10
was proofread for accuracy	10
processed by university of	10
it is a great	10
use these texts for	10
to simplify the filling	10
quality assurance was then	10
remain and some readable	10
was enhanced and or	10
their early english books	10
their works are eligible	10
published by proquest via	10
part of the church	10
create accurately transcribed and	10
sometimes a second or	10
into placeholder characters or	10
labour in the word	10
unicode or tei g	10
by the church of	10
in the reign of	10
body and blood of	10
texts have been issued	10
encoded texts based on	10
available at the text	10
variety of subject areas	10
not meet qa standards	10
the print record of	10
are all one in	10
teams in oxford and	10
likelihood such instances will	10
illegibles were encoded as	10
the lord jesus christ	10
should make clear that	10
for an anonymous work	10
the senate and the	10
text was proofread for	10
cambridge bibliography of english	10
if it be said	10
been released into the	10
in the word of	10
selection was based on	10
corrected where possible up	10
how shall they preach	10
qa standards were returned	10
text strings within braces	10
project was divided into	10
external keying companies for	10
accordance with level of	10
sets published by proquest	10
was based on the	10
general aim of eebo	10
from the example of	10
notably latin and welsh	10
creation partnership web site	10
to produce large quantities	10
a limit of instances	10
between and available in	10
these texts for their	10
the major part of	10
for transcription and basic	10
included and sometimes a	10
some errors will remain	10
of textual data within	10
there was no such	10
proquest via their early	10
to take notice of	10
while the overall quality	10
project have been released	10
the person to be	10
limit of instances per	10
in english were prioritized	10
keying companies for transcription	10
second or later edition	10
first editions of a	10
readable characters will be	10
aimed to produce large	10
therefore of any assumptions	10
editions of a works	10
these processes should make	10
tcp aimed to produce	10
later edition of a	10
to external keying companies	10
in of gaps by	10
data within the usual	10
the work of an	10
characters marked as illegible	10
without the consent of	10
original text notes for	10
by a tcp editor	10
election of the people	10
characters or elements to	10
take upon him the	10
for the government of	10
for the office of	10
was chosen if there	10
and the publisher proquest	10
continued in the church	10
anyone can now take	10
a partnership between the	10
and encoded texts based	10
for their own purposes	10
selection was intended to	10
in the second epistle	10
keyers to be redone	10
tcp data is very	10
of instances per text	10
was ordained by the	10
by proquest via their	10
was a compelling reason	10
a bishop over presbyters	10
texts created during phase	10
in their own hands	10
the tei in libraries	10
created during phase of	10
works are eligible for	10
if there be a	10
are a number of	10
language title published between	10
texts based on the	10
the process of creating	10
corrected and characters marked	10
works in english were	10
encoding was enhanced and	10
in oxford and michigan	10
based on the new	10
the covenant of grace	10
to page images in	10
power of ordination and	10
transcribed and encoded texts	10
of every monographic english	10
universities of michigan and	10
but such is the	10
or later edition of	10
to create accurately transcribed	10
of a work was	10
edition of a work	10
to the keyers to	10
characters will be marked	10
to ordain elders in	10
by the consent of	10
text with mnemonic sdata	10
we respectfully request that	10
of the texts have	10
is given to their	10
that in all likelihood	10
proofread for accuracy and	10
which did not meet	10
gaps by user contributors	10
data is very good	10
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tcp files to tei	10
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quality of tcp data	10
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extent have been transformed	10
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p using tcp tei	10
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record of the period	10
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the universities of michigan	10
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name of the father	10
filling in of gaps	10
to do the like	10
quantities of textual data	10
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tcp is a partnership	10
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mind that in all	10
a bishop and presbyter	10
the number of the	10
can be made about	10
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oxford and the publisher	10
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in which is contained	9
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the court of rome	9
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is not so much	9
shall they preach except	9
the law of nature	9
that the children of	9
the ordinances of christ	9
edification of the church	9
ordination by presbyters without	9
at the isle of	9
which is contained the	9
the most of the	9
pattern of the christian	9
as we have formerly	9
for the use of	9
matter and form of	9
that they are not	9
or suffrage of the	9
of ordination by presbyters	9
when it is said	9
is one thing to	9
in the exercise of	9
the word of truth	9
care of the church	9
the essentials of ordination	9
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reason of the consequence	9
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in the use of	9
to be of divine	9
not the gift that	9
it is lawfull for	9
that there was a	9
to be a true	9
unity of the faith	9
season and out of	9
and that which is	9
in the primitive times	9
with paul at rome	9
was made bishop of	9
be seen in the	9
i come to the	9
the thing it self	9
a minister of christ	9
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to be a bishop	9
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may be said to	9
there is no more	9
that the election of	9
the whole work of	9
to speak in the	9
them that have the	9
in preaching the gospel	9
the rule of the	9
if they had not	9
it will be said	9
the profession of the	9
left to humane prudence	9
to the judgment of	9
of the will of	9
there is a great	9
ordination by presbyters is	9
head of the church	9
the judgement of the	9
that he was not	9
the major is proved	9
election by the people	9
was the first bishop	9
of which more anon	9
from the word of	9
there is no other	9
is most agreeable to	9
that they should not	9
called and ordained thereunto	9
no more then the	9
between a bishop and	9
so much as to	9
to be by the	9
the mouth of the	9
the policy of the	9
are said to be	9
in the house of	9
necessary in the church	9
of the lord is	9
and it is the	9
the greatest part of	9
are one and the	9
the blessing of god	9
of christ and his	9
s one thing to	9
except they be sent	9
and out of season	9
from place to place	9
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of god which is	9
the giving of the	9
where it may be	9
that we are not	9
it must needs be	9
by the common councel	9
our lord jesus christ	9
doth not consist in	9
so much as the	9
of the word is	9
that the government of	9
the embassadours of christ	9
sole power of ordination	9
hath not told us	9
in order to the	9
and not to the	9
of those who are	9
to the calling of	9
to timothy and titus	9
in the judgment of	9
to lay on hands	9
or peace of the	9
the will of the	9
a great deal of	9
of god to be	9
that the office of	9
profitable to the church	9
keys of the kingdom	9
so is the consequent	9
the sole power of	9
a work of the	9
in season and out	9
in the room of	9
not to have been	9
divine right of bishops	9
the apostle of the	9
it does not appear	9
not according to the	9
the person that shall	9
that it was a	9
may be done in	9
of the bishop of	9
power and authority to	9
by the spirit of	9
by the name of	9
call to the office	9
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that there was but	9
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of this or that	9
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the nature of their	9
say that it is	9
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have power to ordain	9
of the office of	9
it s one thing	9
all the bishops of	9
that it is so	9
which he hath not	9
of the ministerial call	9
to the good of	9
governed by the common	9
given thee by prophecy	9
that have the rule	9
of the ancient fathers	8
no man can give	8
is necessary to the	8
ordination is not of	8
he that is not	8
the calling of a	8
out of their own	8
to the christian faith	8
i shall shew anon	8
in the same manner	8
the old and new	8
the pope of rome	8
the opinion of the	8
it is no wonder	8
passed from death to	8
to feed the church	8
the time of their	8
which is the same	8
to the rule of	8
the fear of god	8
that they had no	8
that the apostles were	8
it shall not be	8
for the justification of	8
the acts of the	8
all or most of	8
churches in the world	8
of the common wealth	8
left to humane determination	8
in the former disputation	8
it may not be	8
as hath been shewn	8
the late english episcopacy	8
not only in the	8
and presbyter are all	8
ordination by the people	8
in the church by	8
in the lords supper	8
to such as are	8
sign of the cross	8
not to be found	8
is used in the	8
for the good of	8
continue to the end	8
if one should say	8
the laws of the	8
as it is in	8
that are ordained by	8
the times of the	8
that according to the	8
be met with in	8
by parity of reason	8
that it is in	8
for the conversion of	8
of the consequence is	8
bishops and presbyters were	8
the keys of the	8
that which gives the	8
signification of the word	8
that which we have	8
of the ministerial office	8
put an end to	8
among you i exhort	8
solemne league and covenant	8
the written word of	8
to continue in the	8
ordination of a bishop	8
instituted in scripture times	8
there is not a	8
of the apostles and	8
of the number of	8
in the act of	8
not by divine right	8
but the consequent is	8
there is but one	8
even unto the end	8
ministers in the church	8
name of a bishop	8
the body of the	8
no power to ordain	8
the conversion of the	8
for the church of	8
were of the same	8
to take upon him	8
in all the churches	8
and to all the	8
and it is not	8
church of rome is	8
the very office of	8
not of necessity to	8
there is such a	8
that are in the	8
extraordinary gifts of the	8
the true christian faith	8
for any man to	8
of a single church	8
of the government of	8
the prophets and teachers	8
which it appears that	8
ought to take upon	8
the power of consecrating	8
a man to be	8
christ or his apostles	8
this is nothing to	8
it is easie to	8
the spirit of grace	8
divine right of episcopacy	8
the exercise of that	8
of pastors and teachers	8
against the holy ghost	8
the duty of the	8
ordained by imposition of	8
of the fourth council	8
to all the flock	8
but he hath not	8
bishops and presbyters are	8
of the people to	8
of the roman empire	8
of which i have	8
the mind of god	8
if there were any	8
and by this means	8
if it be not	8
fast in the faith	8
by the example of	8
there is no power	8
of timothy and titus	8
that this is the	8
all that i have	8
an answer to mr	8
be continued in the	8
that the call to	8
the body and blood	8
act as a minister	8
of laying on of	8
be necessary to the	8
are among you i	8
on the lords day	8
if they had been	8
whole work of ordination	8
is to be found	8
all the reformed churches	8
and the power of	8
order of the church	8
the manner of the	8
that even in the	8
them in the lord	8
being of the church	8
have the rule over	8
the rest of his	8
as i may say	8
but it will be	8
the master of the	8
of the apostles themselves	8
and that the apostles	8
therefore it must be	8
the order of the	8
and at the same	8
he that is called	8
what is meant by	8
officers of the church	8
such an one as	8
out of the church	8
in the administration of	8
of the seven churches	8
the lord of the	8
in the form of	8
is to be ordained	8
we refer the reader	8
ordination by presbyters was	8
i do not think	8
of a christian man	8
for no man can	8
representative of the clergy	8
the ordination of priests	8
the face of the	8
because he is not	8
is said in the	8
part of the world	8
had power to ordain	8
minister of the church	8
to feed the flock	8
written word of god	8
as well as of	8
that he was ordained	8
is in the power	8
into the church of	8
which some of our	8
in the presence of	8
the congregation of israel	8
that there may be	8
not a word of	8
it is only the	8
in the mean while	8
that they may be	8
the apostles of christ	8
the proof of the	8
in so far as	8
as i shall shew	8
in most of the	8
chosen out of the	8
trouble the reader with	8
representative of the people	8
to the churches of	8
of those that were	8
in order to their	8
of the person to	8
feed the church of	8
a person of quality	8
calling of a minister	8
and another thing to	8
that he would have	8
that which he hath	8
elected by the people	8
to make use of	8
that the bishops of	8
they are not to	8
the generality of the	8
of the pastors of	8
for it is a	8
preaching of the gospel	8
of the same office	8
was not in the	8
have power of ordination	8
in opposition to the	8
as if there were	8
over them in the	8
and that it was	8
care of all the	8
in the manner of	8
the matter of a	8
the care of the	8
of the christian world	8
paul and barnabas were	8
may do the work	8
it is not of	8
heard the word of	8
agreeable to the word	8
man ought to take	8
so much the more	8
ordination of ministers is	8
on of hands in	8
i am with you	8
the solemne league and	8
so far as they	8
that a bishop is	8
imposition of hands in	8
well as the apostles	8
it must needs follow	8
in the times of	7
which could not be	7
i know not how	7
minister of the word	7
that hath commanded us	7
of the work of	7
for all sorts of	7
if he had been	7
the elders of ephesus	7
the taking of the	7
the same time he	7
brought into the church	7
a stinted liturgy is	7
the scripture it self	7
of ordination and jurisdiction	7
is our duty to	7
of the particular churches	7
that are not prelatical	7
to the judgement of	7
if he be not	7
how shall i know	7
of the ordinations of	7
that we ought to	7
we deny not but	7
with him in the	7
old and new testament	7
it will be objected	7
from the power of	7
of ordination in the	7
that there were many	7
we are far from	7
the form of ordination	7
t is to be	7
power of the keyes	7
the land of canaan	7
the presbyters of alexandria	7
in the jewish church	7
there should be a	7
exercise of the ministry	7
at this day in	7
there is not any	7
the office or work	7
i take it for	7
to the end that	7
the edifying of the	7
used in the new	7
of the church at	7
by christ in his	7
that timothy was not	7
safety of the church	7
and therefore cannot be	7
the power and authority	7
of the church was	7
i do not mean	7
acts of the apostles	7
behave himself in the	7
a form of words	7
to do any thing	7
the apostles and elders	7
the churches in the	7
hands of the bishop	7
and by the same	7
for the preaching of	7
from christ and his	7
the bishop and the	7
as if he were	7
according to the mind	7
the most of them	7
the vindication of the	7
the love of the	7
by vertue of their	7
unto the people of	7
ministers of the gospell	7
be admitted to the	7
it is that they	7
ordination by such as	7
of the book of	7
they have not the	7
whom we may appoint	7
of the ordination of	7
and so by consequence	7
divine right of the	7
because there is no	7
the greatness of their	7
perpetually necessary in the	7
in the plural number	7
the essentials of a	7
and that is the	7
that there were bishops	7
there is no difference	7
with the gift of	7
the apostles paul and	7
all the new testament	7
he went into macedonia	7
is certain that the	7
institution of a christian	7
what has been said	7
it is not in	7
for want of a	7
it by vertue of	7
or imposition of hands	7
a government of citizens	7
hundred or two hundred	7
of binding and loosing	7
the custome of the	7
of the ministry which	7
the measure of the	7
canon of the council	7
of prophets and evangelists	7
the force of a	7
being of a church	7
the bishops of asia	7
an assembly of elders	7
power of the church	7
and some of the	7
the ballance of the	7
no such thing as	7
all the parts of	7
where there are none	7
the right hand of	7
it is one thing	7
those things which are	7
presbyters have power to	7
to a person of	7
therefore there is no	7
in it self considered	7
any part of the	7
enter into the ministry	7
by the preaching of	7
in the roman church	7
the scribes and pharisees	7
the spirit of truth	7
that the ministers of	7
there ought to be	7
the dignity of the	7
in favour of the	7
nor so much as	7
presbyters as well as	7
and teach the people	7
unto the office of	7
is given by the	7
to be the sole	7
this is not to	7
had been ordained by	7
according to the rules	7
able to teach others	7
which is in thee	7
the second council of	7
to the rules of	7
and for the minor	7
in his first imprisonment	7
imposition of the hands	7
to do that which	7
it is not lawfull	7
under the conduct of	7
not to be understood	7
in a state of	7
to the perfection of	7
the angels of the	7
of the protestant churches	7
is of the same	7
it is not necessary	7
that paul and barnabas	7
reproduction of original in	7
nor is there any	7
the old episcopal divines	7
estc r ocm this	7
the succession of bishops	7
about the ordination of	7
the book of ordination	7
as well as he	7
in the office of	7
i love the brethren	7
and ordination by presbyters	7
of the person that	7
set over the rest	7
gifts of the spirit	7
that we may not	7
as the apostles did	7
it was not so	7
is not only a	7
and if this be	7
ocm this keyboarded and	7
what it is that	7
of the ministry without	7
on the lords dayes	7
not out of the	7
if they say that	7
for the avoiding of	7
ordained during the prevalency	7
as appears from the	7
was used in the	7
ordinary pastors and teachers	7
that the whole essence	7
epistle to the ephesians	7
and some pastors and	7
as is manifest from	7
the necessities of the	7
of the holy scriptures	7
worthy of double honour	7
beseeching timothy to abide	7
he gave some apostles	7
the first year of	7
whether it be necessary	7
the apostles were not	7
the dayes of the	7
shall crave leave to	7
there is nothing more	7
with power and authority	7
the rule over you	7
besought timothy to abide	7
that no man should	7
for many hundred years	7
the ordination of presbyters	7
of the same opinion	7
that it should be	7
communion of the church	7
thousand pounds a year	7
stand fast in the	7
the articles of religion	7
all things be done	7
the change of the	7
office in the church	7
in the roman pontifical	7
in the opinion of	7
from the practice of	7
he had been ordained	7
there is a necessity	7
by the people is	7
much as a presbyter	7
it for granted that	7
of the lord to	7
that they might be	7
and not of men	7
it is not only	7
the office it self	7
election of a minister	7
for a long time	7
a presbyter are all	7
the proper work of	7
i am able to	7
work of the ministery	7
the whole body of	7
ought to be by	7
a great difference between	7
such a thing as	7
of the children of	7
it is said in	7
a form of prayer	7
in the book of	7
then it will follow	7
was not to be	7
of those that are	7
on of hands is	7
unto the nature of	7
in the matters of	7
but this is not	7
by such as the	7
and the truth of	7
of the exercise of	7
for the ordination of	7
as appears by the	7
administration of the sacraments	7
and service of god	7
the use of it	7
is a great difference	7
no man can be	7
they are no true	7
and all the other	7
the common wealth of	7
as far as i	7
imposition of hands and	7
set down in the	7
to the laws of	7
it doth not follow	7
containing a justification of	7
orders of the church	7
the title of bishop	7
and so it is	7
the question is not	7
in the latin church	7
because it is not	7
the ius divinum of	7
took upon them to	7
dat quod non habet	7
that it is to	7
there is the same	7
the light of the	7
and titus were not	7
office or work of	7
the whole and sole	7
the power of governing	7
essentiall to the calling	7
be gathered from the	7
is no mention made	7
to be capable of	7
the churches of england	7
was ordained by a	7
such as the english	7
right of the gospel	7
as well as that	7
r ocm this keyboarded	7
office of a minister	7
it was the apostles	7
if it were so	7
of the same kind	7
to be made a	7
the ministry without a	7
are not able to	7
the first of these	7
so far as to	7
to the apostles as	7
much in answer to	7
when he went into	7
the children of god	7
are of the same	7
is a member of	7
is that which gives	7
in the church for	7
with them in their	7
and the people of	7
in the th of	7
by this means also	7
that they will not	7
of the identity of	7
on of my hands	7
but that it is	7
the church and the	7
to the proof of	7
or most of the	7
the consecration of the	7
of the doctrine of	7
bishop of the goths	7
from the church of	7
third part of the	7
out of the presbyters	7
we argue from the	7
annointing of the hands	7
because he was ordained	7
the multitude of the	7
it might not be	7
of the living god	7
laws of the land	7
the time of his	7
our selves to the	7
is to be obeyed	7
they could not be	7
is a part of	7
and thus we have	7
the holy ghost and	7
the making of a	7
the word of grace	7
and that ordination by	7
at the ordination of	7
the welfare of the	7
full of the holy	7
ages of the church	7
the midst of them	7
an account of the	7
the eyes of the	7
a justification of the	7
to be of the	7
the council of jerusalem	7
in the epistles to	7
the same kind of	7
have no reason to	7
to the obedience of	7
to the pastors of	7
according to the rule	7
in the face of	7
so much in answer	6
within the compass of	6
the substance of their	6
may as well say	6
without a lawfull call	6
is at this day	6
was governed by the	6
giving of the holy	6
are not like to	6
put for the whole	6
an order of men	6
that we have no	6
made bishop of ephesus	6
to propose unto the	6
to have the same	6
time of the apostles	6
of christ may be	6
seven churches of asia	6
but there is a	6
the authors they follow	6
the flock of god	6
with the same powers	6
which is all one	6
of the like nature	6
of men to the	6
be of divine institution	6
angels of the churches	6
and when they have	6
a negative voice in	6
the rest of their	6
to which he is	6
to a particular church	6
being an answer to	6
the flock over which	6
they which are approved	6
the president of the	6
work of a minister	6
but that which is	6
are like to be	6
there were bishops in	6
the church will be	6
the first part of	6
to the ordination of	6
that there shall be	6
them to be the	6
the holy ghost had	6
by which it is	6
in the singular number	6
are to be ordained	6
in regard of the	6
office of an apostle	6
we doubt not but	6
and the authors they	6
the first epistle was	6
have to do with	6
and those that are	6
of ordination by the	6
as well to the	6
the midst of the	6
it may be the	6
therefore it is a	6
is that which is	6
the yoke of the	6
epistles to the colossians	6
the consciences of the	6
of paul and barnabas	6
ordained them elders in	6
is no mention of	6
that he was a	6
the gates of the	6
that there be a	6
holy and good men	6
take notice of the	6
of the whole world	6
for our parts we	6
the several sorts of	6
as well as bishops	6
virtue of their ordinary	6
comming up to the	6
but two orders of	6
pastors of single churches	6
flock over which the	6
the power of order	6
called to the office	6
the word of knowledge	6
that are not of	6
it is apparent that	6
cannot be said to	6
plea for scripture ordination	6
the consequent is false	6
elected by the chirotonia	6
old church of england	6
they are such as	6
and that there is	6
of the nature and	6
the kingdome of god	6
that the imposition of	6
those who are to	6
use of the word	6
in a matter of	6
wholly and solely to	6
the right understanding of	6
for a man to	6
had the gift of	6
the council of antioch	6
is not wont to	6
tells us that the	6
that when a minister	6
and the churches of	6
all the time of	6
and known among your	6
that they be not	6
how is it possible	6
when we come to	6
of one particular church	6
laid his hands upon	6
taken out of the	6
though they be not	6
be made an high	6
refer the reader to	6
used in the church	6
very office of the	6
the mind of christ	6
true grace and goodnesse	6
then it is not	6
the word of his	6
for ought i know	6
interest in the world	6
by the apostles to	6
so that if the	6
church of england in	6
to the matter of	6
ordination ought to be	6
that there might be	6
comes it to pass	6
the blood of the	6
at the time of	6
is an act of	6
all the protestant churches	6
the exercise of it	6
to be continued in	6
whole matter of episcopacy	6
all the ordinances of	6
ought to be done	6
christ to be the	6
was given to the	6
that they did not	6
let all things be	6
of a bishop and	6
to the unity of	6
ordination by meer presbyters	6
the lords supper in	6
not trouble the reader	6
stir up the gift	6
the presbyters of that	6
added to the church	6
is the cause of	6
it is not so	6
first imprisonment at rome	6
is agreeable to the	6
service of the church	6
we may safely conclude	6
the ordinances of god	6
person that shall receive	6
usurp authority over the	6
in the same sense	6
the division of the	6
during the time of	6
but yet it is	6
sence of the word	6
is not at all	6
the hardest to be	6
the gift of prophesie	6
holy ghost hath made	6
the interest of the	6
though it be not	6
it is that the	6
sons and daughters of	6
the office of presbyters	6
for that which is	6
i leave it to	6
by authority of the	6
tells us out of	6
the way of truth	6
it is lawful for	6
to say nothing of	6
the senate of venice	6
and the prayer of	6
of their sin that	6
the peace of these	6
bishops in a prelatical	6
into the office of	6
when they had ordained	6
there is no great	6
that they shall not	6
all that is said	6
neither is there any	6
the ministers and churches	6
preach and administer the	6
in all the new	6
to enter into the	6
to that of the	6
of the assembly of	6
given to the apostles	6
not the author of	6
of the same mind	6
a vindication of the	6
hence it will follow	6
apostles paul and barnabas	6
vote of the people	6
no power of ordination	6
way of ordination by	6
is drawn from the	6
whom the holy ghost	6
the church ought to	6
by christ or his	6
epistle to the philadelphians	6
we shall have occasion	6
is no part of	6
of the ends of	6
one of you hath	6
the writing of the	6
any thing that is	6
to come to him	6
the like may be	6
evidence of the spirit	6
in the church to	6
the people of rome	6
as we observed before	6
by the election of	6
the discipline of christ	6
welfare of the church	6
unto them by the	6
all the essentials of	6
as well as men	6
it is plain that	6
set in order the	6
is no such thing	6
in this or that	6
inspiration of the holy	6
that it is an	6
that have no prelates	6
it was but a	6
is the power of	6
may be performed by	6
upon the authority of	6
out of the word	6
be said to have	6
in a private house	6
the protestant churches that	6
from the hand of	6
that which i have	6
a case of necessity	6
from the lords supper	6
church to the end	6
because they are not	6
the writings of the	6
the assembly of divines	6
the whole matter of	6
of you hath a	6
day of the week	6
more bishops then one	6
to stir up the	6
in the next place	6
of the priests and	6
whom the power of	6
no mention made of	6
be said of the	6
of their ordinary power	6
essence of the ministerial	6
as the apostles were	6
mention is made of	6
to do nothing without	6
and that in the	6
that the work of	6
it is not likely	6
and then it will	6
if they will not	6
by the grace of	6
not to be doubted	6
to the exercise of	6
to be done in	6
of many particular churches	6
the gates of hell	6
then the office of	6
to god for the	6
in the matter of	6
to be done by	6
is a work of	6
the seven churches of	6
the time of st	6
those of you that	6
up to the perfection	6
it is supposed that	6
the gift of god	6
it is lawful to	6
in order the things	6
and take care of	6
but one and the	6
god is not the	6
there be but one	6
may as well be	6
the people to obey	6
if it be so	6
were ordained during the	6
there was a church	6
government of the churches	6
it may be said	6
of the ancient church	6
take care of all	6
to lay hands suddenly	6
are such as are	6
churches of the saints	6
to whom it was	6
this is not a	6
that the presbyters were	6
the right order or	6
with the principles of	6
that no man can	6
we have no power	6
that none ought to	6
that we read of	6
at least in the	6
blessing of god upon	6
that the essence of	6
the old church of	6
there must be heresies	6
common councel of presbyters	6
the use of them	6
i come now to	6
if it be the	6
bishops in our brethrens	6
corah and his company	6
as the church of	6
sectaries of this time	6
ordained by a bishop	6
there is no way	6
power of binding and	6
this is all that	6
the vote of the	6
the sight of god	6
are to be understood	6
a man may not	6
of the people was	6
have been written in	6
in our brethrens sense	6
first epistle was written	6
i have before shewed	6
of them in the	6
either the office or	6
let us see what	6
in respect of their	6
he that hath commanded	6
imposition of hands was	6
cannot be said of	6
known among your tribes	6
is the same thing	6
the ballance of empire	6
be taken for the	6
vindication of the ordinations	6
the ministeriall call doth	6
by this means the	6
the death of christ	6
the command of the	6
the churches of god	6
to the honour of	6
of those new lights	6
but that we may	6
his hands upon him	6
converted to the faith	6
and no man can	6
upon the same account	6
in a particular church	6
to this i answer	6
the institution of a	6
peace of these churches	6
the best of them	6
and all manner of	6
upon him the office	6
that the apostles and	6
not as to the	6
great part of the	6
is in thee by	6
if a man be	6
must needs follow that	6
the present ministers of	6
there was not a	6
in a case of	6
is not to the	6
the goths and vandals	6
and most of the	6
and of the same	6
to be made an	6
necessities of the church	6
bishops of the church	6
timothy was bishop of	6
but the question is	6
the ministers we speak	6
upon the whole matter	6
as the office of	6
the third part of	6
from the exercise of	6
it was done by	6
it appears that the	6
laid their hands upon	6
is given to the	6
the reformed churches that	6
decrees of the senate	6
and to esteem them	6
if we consider the	6
if there be not	6
no part of the	6
upon the credit of	6
of the son of	6
of the now scotland	6
for my own part	6
the age of the	6
of the kings meat	6
shall not prevail against	6
designation of the person	6
by fasting and prayer	6
the sectaries of this	6
there is no necessity	6
such bishops as were	6
according to the canons	6
feed the flock of	6
god hath commanded us	6
it to be a	6
of the church are	6
that we may know	6
the knowledge of the	6
will of christ that	6
to the ministry of	6
of that particular church	6
they were to be	6
power of the people	6
the word of reconciliation	6
sent to ephesus and	6
the first and second	6
hath no power to	6
greatness of their sin	6
as well as you	6
they are bound to	6
it cannot be denied	6
or such as are	6
of him that is	6
the reign of antichrist	6
would have us believe	6
the holy ghost himself	6
of the people that	6
it may be done	6
if there had been	6
when the president is	6
the prince of the	6
give an account of	6
except in case of	6
of the church or	6
there is such an	6
perfection of the kind	6
immediate and extraordinary call	6
it is the duty	6
of all the rest	6
and blood of christ	6
to perswade the people	6
order or peace of	6
in which it is	6
in as much as	6
were made by the	6
speak in the church	6
were instituted in scripture	6
which is not to	6
of god in this	6
doth not at all	6
the votes of the	6
and this is all	6
officer in the church	6
shall have occasion to	6
to the bishop of	6
as hath been proved	6
by many of the	6
order the things that	6
is proper to the	6
then follows the blessing	6
preached the gospel in	6
the affairs of the	6
none but such as	6
to this it is	6
planted by the apostles	6
how comes it to	6
the book of the	6
the pastors of many	6
the houshold of faith	6
it be necessary or	6
by the provincial bishops	6
of them to be	6
in conformity to the	6
when a man is	6
we ought not to	6
a power of ordaining	6
the case before us	6
ordination in the church	6
lord of the harvest	6
of the bishops of	6
why a government of	6
be the word of	6
ministry of the church	6
it is our duty	6
that it was no	6
no manner of way	6
and not onely so	6
the things which are	6
reasons why a government	6
is so great a	6
that the ordination of	6
pastor of a church	6
not only to the	6
is to be done	6
of the ministry of	6
that he may be	6
churches that have no	6
take care of the	6
the act of the	6
elders in every congregation	6
the head of the	6
edifying of the body	6
part containing a justification	6
the hearts of the	6
of our lord jesus	6
if a man should	6
there cannot be a	6
with him in his	6
be a minister of	6
the love of god	6
that it is his	6
have passed from death	6
affairs of the church	6
able to pray without	6
i am of opinion	6
one of the greatest	6
he was an apostle	6
of this kind of	6
to the glory of	6
the key of doctrine	6
to be the word	6
is it not a	6
it is confessed by	5
the chief pastor of	5
exercise of that power	5
instance of presbyters ordaining	5
the th canon of	5
in the writings of	5
whether the ballance of	5
to be admitted to	5
for the right understanding	5
by the people of	5
no power at all	5
this is to be	5
power to offer sacrifice	5
if it be lawful	5
even according to the	5
the duty it self	5
in his first bonds	5
to the major part	5
the pattern of the	5
intrinsick power to ordain	5
to every one of	5
wise men and understanding	5
the fixed pastors of	5
that one of the	5
that must give account	5
and by consequence the	5
can be no more	5
for such a work	5
of the same judgement	5
but it must be	5
and the practice of	5
as well as others	5
me barnabas and saul	5
the exercise of this	5
and circumstances of worship	5
the second part of	5
of the primitive churches	5
in it self indifferent	5
the advice of the	5
but this cannot be	5
that there were more	5
jesus christ to be	5
all come in the	5
in stead of the	5
authority to preach the	5
we are bound to	5
to the form of	5
the ministry and churches	5
weighty enough to keep	5
is no necessity of	5
and that of the	5
the two first collects	5
second epistle to the	5
of the court of	5
worship and service of	5
the keyes of the	5
bishops have no power	5
let it be remembred	5
as they call it	5
that the people were	5
that ordination ought to	5
that the people did	5
pastor of a particular	5
bound to obey them	5
i shall shew that	5
i have called them	5
of their own number	5
then there is no	5
by the assembly of	5
for the edifying of	5
is no need of	5
that so they may	5
the people and the	5
in any of the	5
they had power to	5
ministers did receive during	5
in the fear of	5
that the bishop of	5