trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
bread and wine	480
body of christ	423
the body of	390
this is my	328
the sacrifice of	266
the sacrament of	258
is my body	256
of the eucharist	247
body and bloud	243
in the sacrament	235
sacrifice of the	231
the words of	223
that it is	213
the body and	209
of the lord	208
it is not	193
according to the	193
of the body	192
out of the	190
bloud of christ	187
there is no	179
of the masse	171
in the host	170
the bread and	168
sacrament of the	166
the time of	165
of the bread	164
of the sacrament	162
in respect of	150
and bloud of	150
which is the	150
that which is	150
and in the	148
the church of	147
of the church	145
blood of christ	142
of the world	142
body and blood	141
the same time	140
not to be	140
of the pope	137
the name of	137
of christs body	136
of bread and	135
at the same	135
in the same	134
of the mass	133
in the eucharist	132
of the same	128
the councell of	127
of this sacrament	126
as it is	125
in the time	122
and blood of	120
words of christ	120
of his body	119
the substance of	119
of christ his	118
places at once	116
in the church	116
in this sacrament	115
is to be	113
is in the	113
and of the	112
of the holy	112
the word of	110
the order of	110
the new testament	107
this is the	105
to be a	105
by reason of	105
of iesus christ	104
it is a	102
of the sacrifice	102
the doctrine of	101
to be the	99
ought to be	98
that in the	97
that of the	97
of the romish	97
word of god	96
the death of	94
of our lord	93
it to be	93
the flesh of	92
because it is	92
his body and	91
the life of	89
of jesus christ	88
supper of the	88
church of rome	88
christ in the	87
the holy ghost	87
of the cross	86
of christ in	86
and that the	86
that there is	86
the masse is	84
of the priest	83
of the fathers	83
to be in	81
of the new	81
the bloud of	80
and the same	79
of christ is	79
the nature of	79
that it was	79
body in the	78
in the masse	78
words of consecration	76
the romish doctors	76
the institution of	76
it is the	75
in divers places	73
the iudgement of	73
doctrine of the	73
the manner of	73
of the old	73
of all the	73
in these words	73
and the other	73
after the order	72
flesh of christ	71
that is to	71
est corpus meum	70
the accidents of	70
the celebration of	70
hoc est corpus	70
in remembrance of	69
the holy scripture	69
that he is	69
in a point	69
of the apostles	69
it may be	68
it is said	67
christs body is	67
of the host	66
in the first	66
but in the	66
to his disciples	66
one and the	65
to have beene	65
that iesus christ	65
part of the	65
as much as	64
celebration of the	64
is to say	64
is not the	64
of your owne	63
the supper of	63
that he was	63
on the crosse	63
the same body	63
christs body in	63
bishop of rome	63
said to be	62
for proofe of	62
respect of the	62
the holy supper	61
contrary to the	61
as you have	60
of ancient fathers	60
the truth of	59
as it were	59
in the councell	59
of the emperour	59
words of the	58
as often as	58
for it is	58
these words of	57
to this i	57
of the words	57
councell of trent	56
it is in	56
in the end	56
the mouth of	56
that the same	56
that christs body	56
it should be	56
in the yeare	56
the end of	56
the holy fathers	56
that jesus christ	55
that the body	55
which is a	55
the state of	55
that the masse	55
that which the	55
divers places at	55
be said to	55
the right hand	54
on the cross	54
if it be	54
of the most	53
that all the	53
b ps answer	53
we haue said	53
it is impossible	52
the romish church	52
could not be	52
the sonne of	51
you have heard	51
that which he	51
as hath beene	51
of the people	51
the yeare of	51
eating and drinking	51
not in the	51
of that which	51
the cause of	51
of the cup	51
the lords suggester	51
and all the	51
to the pope	50
in the world	50
as in the	50
the forme of	50
of your romish	49
in the words	49
presence of christ	49
which iesus christ	49
as he is	49
of the word	49
properly so called	49
right hand of	49
that the pope	49
to the people	48
all the world	48
the species of	48
that the sacrifice	48
by the word	48
one of the	48
as they are	48
and it is	48
god the father	48
into the body	48
early english books	48
the sacramental species	48
by the same	48
a proper sacrifice	48
of the popes	48
as for the	47
reason of the	47
time of the	47
of the apostle	47
but it is	46
of the gospell	46
presence of christs	46
the water of	46
the lords supper	46
name of the	46
the rest of	46
christ his body	45
of christ to	45
accidents of the	45
that which they	45
and so the	45
the old law	44
in the mass	44
there is a	44
be in the	44
in regard of	44
in it selfe	44
the old testament	44
in the place	44
substance of bread	43
the most holy	43
he is in	43
the bodie of	43
in the water	43
the son of	43
of the thing	43
upon the crosse	43
institution of christ	43
in the name	43
yet it is	43
sacrament of his	43
and not to	43
by your owne	43
of these words	42
the sinnes of	42
speaking of the	42
at this day	42
the ancient fathers	42
he was pope	42
death of christ	42
christ and his	42
and not the	42
the spirit of	42
it was not	42
christ to be	42
which is not	42
it cannot be	42
is the same	42
the light of	42
as well as	41
reigned in castile	41
but the body	41
the king of	41
he was a	41
adoration of the	41
was the first	41
the hands of	41
the kingdome of	41
and wine to	41
the bishop of	41
sacrifice of christ	41
bodie of christ	41
the beginning of	41
christs body and	40
and his apostles	40
must needs be	40
is not to	40
the power of	40
are to be	40
of a body	40
in a place	40
substance of the	40
the real presence	39
that it should	39
come to the	39
water of baptism	39
remission of sins	39
time of this	39
so much as	39
in a word	39
english books online	39
by vertue of	39
as it was	39
nothing else but	39
under the species	39
that they are	39
of the diuell	39
as the apostle	39
so that the	39
epistle to the	38
of the lords	38
by way of	38
may be said	38
but that which	38
end of the	38
ought not to	38
in the second	38
mouth of the	38
this is a	38
it would be	38
when he was	38
to the end	38
the testimonies of	38
the primitive church	38
we are not	38
of the crosse	37
to all the	37
of a sacrifice	37
of the whole	37
yeare of our	37
the romish masse	37
all of this	37
of the faithfull	37
the same place	37
christ is not	37
and this is	37
by the mouth	37
the same thing	37
corporall presence of	37
christ his institution	37
that the bread	37
the law of	37
be in a	36
can be no	36
iohn de pineda	36
words this is	36
at this time	36
not of the	36
it is to	36
after he had	36
real presence of	36
booke of the	35
such a one	35
was in the	35
sacrifice in the	35
also in the	35
before we haue	35
but that the	35
and that he	35
the people of	35
the dayes of	35
at the right	35
the use of	35
the signe of	35
remembrance of me	35
the presence of	35
to that which	34
that he had	34
the lord b	34
they are not	34
the apostle saith	34
vpon the life	34
accidents of bread	34
and by the	34
that the romish	34
is not in	34
reigned in spaine	34
of the altar	34
of the first	34
the eucharist is	33
that it may	33
sinnes of the	33
proofe of a	33
article of faith	33
because they are	33
he is not	33
that which we	33
a corporall presence	33
lord b ps	33
as to the	32
in the celebration	32
that we are	32
any of the	32
hand of god	32
in all places	32
remission of sinnes	32
in the cup	32
sacrifice properly so	32
there is not	32
a sacrifice properly	32
is the new	32
we are to	32
in many places	32
as for example	32
the pope to	32
in one place	32
the pope and	32
if it were	32
i am sure	32
and that which	32
rest of the	31
it is evident	31
preaching of the	31
which is in	31
that they should	31
of the wine	31
the preaching of	31
more excellent then	31
the first that	31
about the yeare	31
of the father	31
for this cause	31
from it self	31
of his death	31
is that which	31
is the sacrament	31
is a thing	31
to be adored	31
and not of	31
they are in	31
and wine are	31
lord iesus christ	31
of the councell	31
be in divers	31
the authority of	31
church of christ	31
for the same	30
institution of the	30
our lord iesus	30
as hath been	30
it follows that	30
and that it	30
is nothing else	30
to prove that	30
of the bodie	30
that by the	30
no need of	30
in both kindes	30
in order to	30
as they say	30
not obliged to	30
in this point	30
in the life	30
all that is	30
was made pope	30
the blood of	30
was a priest	30
of this pope	30
and to the	30
the house of	30
in the beginning	30
that he should	30
to be made	29
is a sacrifice	29
the day of	29
of the other	29
in the holy	29
in two places	29
in his owne	29
is it not	29
according to his	29
species of bread	29
him in the	29
that they were	29
are not obliged	29
signe of the	29
not at all	29
which they call	29
partakers of the	29
that we may	29
in it self	29
if they had	29
but of the	29
our saviour christ	29
the thing sacrificed	29
which you call	28
is not a	28
in stead of	28
that they may	28
the person of	28
of a proper	28
one of them	28
it is certain	28
it to the	28
to be eaten	28
when it is	28
cannot be in	28
that this is	28
the opinion of	28
iesus christ is	28
which we haue	28
of the virgin	28
state of the	28
the canon of	28
part of this	28
that is in	28
the first is	28
to the common	28
the thing signified	28
should not be	28
changed into the	28
spoken of the	28
them to be	28
which our aduersaries	28
vertue of the	28
text creation partnership	28
that these words	28
the virgin mary	28
of the primitive	28
doctrine of transubstantiation	28
and for the	28
to be so	28
passion of christ	28
of the earth	28
brought bread and	28
in his time	27
as they call	27
and the like	27
to say that	27
the sins of	27
based on the	27
taken from the	27
the essence of	27
it is now	27
of the blessed	27
in whose time	27
lords suggester his	27
nature of the	27
so great a	27
bloud of the	27
parts of the	27
as he did	27
he should be	27
those of the	27
by the holy	27
in both kinds	27
the bodie and	27
is no more	27
the sence of	27
that he may	27
that the sacrament	27
be able to	27
that he might	27
body is in	27
sonne of god	27
which in the	27
and not in	27
the communion of	26
as if they	26
of the soule	26
in all the	26
upon the cross	26
wine in the	26
whether it be	26
i prove thus	26
we ought to	26
of the hoast	26
according to our	26
his body is	26
the pope is	26
which the pope	26
that there was	26
a priest for	26
out of his	26
church of god	26
the sacrament is	26
the council of	26
it is also	26
that the church	26
the epistle to	26
is in heaven	26
to be called	26
fathers of the	26
because of the	26
of a thing	26
of a man	26
the space of	26
the holy spirit	26
all those that	26
the example of	25
in his hand	25
to be noted	25
to this purpose	25
of all that	25
as if he	25
masse is a	25
vpon the crosse	25
the very same	25
eat the flesh	25
in every part	25
is the body	25
proved to be	25
the same sacrifice	25
if he had	25
and consequently the	25
present in the	25
bodie and blood	25
to the contrary	25
therefore it is	25
the booke of	25
beginning of the	25
of the king	25
the soule of	25
this i answer	25
the remission of	25
see above chap	25
of the reformed	25
are not the	25
on the altar	25
in the next	25
of the great	25
treatise of the	25
if this be	25
the place of	25
the soules of	25
sence of the	25
species of the	25
to take away	25
and that of	25
as to say	25
they could not	25
is the true	25
all the holy	25
is my blood	25
not so much	25
and of his	25
which i prove	25
taken for the	25
councell of constance	25
he that eateth	25
the councel of	24
there was no	24
body is not	24
he could not	24
the self same	24
in like manner	24
sacraments of the	24
is but a	24
may be in	24
in the old	24
for which cause	24
him to be	24
so much the	24
is called the	24
to the same	24
a sacrifice of	24
when he said	24
not to the	24
or in the	24
there can be	24
as before we	24
all the rest	24
so that it	24
and a little	24
of your church	24
of the substance	24
the head of	24
death and passion	24
them in the	24
the testimony of	24
is evident that	24
that the apostle	24
god and man	24
holy sacrifice of	24
holy supper of	24
to be offered	24
which he had	24
obliged to worship	24
this sacrament is	24
for this is	24
that which i	24
for he was	24
borne of the	24
being in the	24
a true and	23
to make the	23
in heaven and	23
and he was	23
in the romish	23
of god doth	23
to the ground	23
by his death	23
it is no	23
in the dayes	23
there was a	23
the number of	23
it must be	23
seen in the	23
for div a	23
spirit of god	23
the roman church	23
or any other	23
this in remembrance	23
celebration of this	23
an article of	23
a little before	23
is of the	23
power of god	23
the priesthood of	23
the will of	23
accidents are not	23
flesh of the	23
be expounded thus	23
but that they	23
it in the	23
notes for div	23
often as you	23
but that it	23
that which was	23
priest for ever	23
to the thing	23
sacrifices of the	23
christ our lord	23
he was priest	23
according to your	23
the matter of	23
which we have	23
as touching the	23
that christ is	23
and wine in	23
seeing it is	23
is in a	23
jesus christ in	23
the new doctrine	22
as they were	22
pope and his	22
the table of	22
don alonso the	22
is no need	22
at the end	22
to the church	22
to your owne	22
the sacrifices of	22
the image of	22
in this case	22
christ on the	22
was to be	22
order of melchisedech	22
in your owne	22
i know not	22
must be expounded	22
in every place	22
the whole world	22
the title of	22
the office of	22
the whole church	22
of the law	22
which jesus christ	22
this i add	22
consent of the	22
many places at	22
as he was	22
the glory of	22
and with the	22
king of france	22
which was the	22
then that of	22
of his owne	22
as our adversaries	22
because it was	22
the true and	22
of the things	22
pretended to be	22
the same in	22
the properties of	22
the people to	22
is certain that	22
to the emperour	22
of the roman	22
by the priest	22
in the temple	22
of his bloud	22
as we haue	22
but in one	22
with the same	21
son of god	21
it is that	21
to haue bene	21
the same manner	21
some of the	21
to the institution	21
and so it	21
point of the	21
by the pope	21
and the dead	21
the bread into	21
take away sins	21
cup is the	21
a signe of	21
of my body	21
iesus christ in	21
the sacraments of	21
sins of the	21
according to that	21
christ in this	21
to be done	21
although it be	21
answer to the	21
is said to	21
of his flesh	21
and his people	21
in his booke	21
and yet it	21
that if the	21
speech of christ	21
some of them	21
and that they	21
words of institution	21
son of man	21
communion of the	21
lambe of god	21
new doctrine of	21
ancient doctrine of	21
that he would	21
the faith of	21
council of trent	21
of the said	21
of the canon	21
articles of faith	21
priest of the	21
this was the	21
and separated from	21
which it is	21
this bread is	21
the book of	21
the mother of	21
and proper sacrifice	21
that the people	21
the ancient doctrine	21
you your selves	21
he was the	21
made by the	21
yeare he died	21
for confirmation of	21
body to be	21
hands of the	21
in the whole	21
the foundation of	21
by that which	21
of the son	21
that the fathers	21
doctrine of men	21
is contrary to	21
of his father	21
the present tense	20
doctrine of god	20
so it is	20
to the hebrews	20
this cup is	20
receiving of the	20
of the ancient	20
thou shalt not	20
of his glory	20
same time in	20
the selfe same	20
into the draught	20
new testament in	20
the confession of	20
the place where	20
said of the	20
of any other	20
that the word	20
according to their	20
of the question	20
the definition of	20
said in the	20
to the apostles	20
of the papists	20
to be an	20
all the people	20
there is nothing	20
ye all of	20
by their owne	20
and in a	20
the authoritie of	20
in such a	20
the blessed virgin	20
such as are	20
out of your	20
the meaning of	20
the figure of	20
doe this in	20
and for that	20
christ his masse	20
the reason is	20
that the words	20
the bread of	20
bodie and bloud	20
definition of a	20
brought into the	20
the bread is	20
as if the	20
the true god	20
but the sacrifice	20
the parts of	20
in the body	20
may not be	20
of the communicants	20
say that the	20
are in the	20
it will follow	20
by the romish	20
the eating of	20
the paschal lamb	20
your owne romish	20
the mass is	20
church of england	20
drink ye all	20
your romish masse	20
the sense of	20
nothing at all	20
that the priest	20
jesus christ is	20
the same with	19
the passion of	19
matter of the	19
the bodies of	19
and if the	19
into the church	19
which he hath	19
flesh and bloud	19
testament in my	19
the consecrated host	19
and in his	19
not only the	19
the cup of	19
they call it	19
also of the	19
at the first	19
of holy scripture	19
he had said	19
is taken from	19
to the romish	19
canon of christ	19
to be but	19
that at the	19
but to the	19
proofe of the	19
not the same	19
is changed into	19
eat and drink	19
forme of bread	19
remembrance of mee	19
of the former	19
formes of bread	19
is no other	19
hath been proved	19
which they say	19
body cannot be	19
the temple of	19
heaven and earth	19
for all the	19
most holy sacrament	19
two places at	19
that accidents are	19
the eyes of	19
to be pope	19
away the sinnes	19
god doth teach	19
body may be	19
it is written	19
of the sonne	19
in the state	19
not able to	19
that the lord	19
iesus christ did	19
body of the	19
cease to be	19
are not to	19
him and his	19
the reformed churches	19
and the thing	19
the knowledge of	19
life of the	19
is not of	19
respect of his	19
of the true	19
after the death	19
to be taken	19
in the former	19
confirmed by the	19
it to his	19
of the supper	19
the same words	19
would not be	19
and the wine	19
the bloudy sacrifice	19
may seeme to	19
of christ are	19
in the word	19
for the sinnes	19
by these words	19
saith the apostle	19
the feast of	19
for want of	19
as much to	19
keying and markup	19
then it is	19
sacrament of christs	19
but by the	19
is my bloud	18
which may be	18
of the soul	18
councell of nice	18
it is an	18
marked as illegible	18
is not only	18
and all other	18
christ did not	18
the priests of	18
of the gospel	18
of our church	18
usage of all	18
all the faithfull	18
and so they	18
therefore in the	18
as if it	18
not after the	18
characters represented either	18
your owne doctors	18
to his father	18
is as much	18
manner of the	18
of all these	18
is drawn from	18
and his bloud	18
and as it	18
and the rest	18
except it be	18
and so in	18
it was the	18
that the holy	18
either as utf	18
of his holy	18
that that which	18
and the people	18
i will not	18
table of the	18
of the place	18
that in all	18
true it is	18
then reigned in	18
the reason of	18
fruit of the	18
to make a	18
sub specie panis	18
the sacramentall bread	18
in the christian	18
so in the	18
much to say	18
divine adoration of	18
because they were	18
that we should	18
the exposition of	18
death of the	18
figure of christ	18
the bread which	18
is a true	18
they were not	18
destroys the nature	18
as saith saint	18
in the consecrated	18
for he is	18
light of nature	18
of god and	18
of the empire	18
he did not	18
a thousand yeares	18
regard of the	18
his body in	18
a cup of	18
a number of	18
canon of the	18
take away the	18
eating his flesh	18
of all men	18
to the faithfull	18
masse of the	18
common usage of	18
much the more	18
reason of its	18
was not the	18
so is it	18
in defence of	18
to the body	18
no other sacrifice	18
the ministration of	18
really in the	18
the common usage	18
that the thing	18
be at the	18
and so was	18
represented either as	18
that they might	18
in the other	18
in which respect	18
order of melchisedec	18
from that which	18
be a sacrifice	18
liued in the	17
people of rome	17
as appears by	17
as your cardinall	17
a matter of	17
the end that	17
at the time	17
together with the	17
to be of	17
used in the	17
from the apostles	17
was his body	17
bodies of the	17
of god in	17
the point of	17
practice of the	17
reason of their	17
a body in	17
the lords table	17
is a most	17
i do not	17
which they had	17
say of the	17
of the order	17
of christian religion	17
the same which	17
these words this	17
a little lower	17
the same reason	17
of the gentiles	17
obliged to adore	17
drink his bloud	17
is impossible to	17
of christs passion	17
which the lord	17
seeing that the	17
the eucharist in	17
iudgement of ancient	17
be the same	17
it is so	17
it in remembrance	17
in no wise	17
it will be	17
as by the	17
the sonnes of	17
pope to be	17
but also the	17
it is sufficient	17
is my bodie	17
hand of the	17
the doors being	17
on the right	17
bread to be	17
that can be	17
as well in	17
the altar of	17
the existence of	17
which i will	17
presence of the	17
without a figure	17
of the institution	17
sacrament of my	17
made in the	17
of the romane	17
office of the	17
entred into the	17
his real body	17
a figurative sence	17
authority of the	17
it shall be	17
he would not	17
by the way	17
it had beene	17
and i will	17
head of the	17
which i haue	17
for the sins	17
that a man	17
the memory of	17
into the host	17
before he was	17
frier iohn de	17
the first part	17
the bread was	17
of a corporall	17
that he did	17
the new law	17
the same that	17
is a figure	17
our adversaries say	17
by meanes of	17
the type of	17
christs glorified body	17
in one and	17
in this place	17
should be in	17
those that are	17
for the dead	17
this is that	17
a glorified body	17
the command of	17
but also to	17
it could not	17
that they had	17
the heresie of	17
and the reason	17
foundation of the	16
bread into the	16
into the substance	16
to be understood	16
is in all	16
in the last	16
a point of	16
in reference to	16
against the pope	16
christ in his	16
to be sacrificed	16
christ hath purchased	16
of our sauiour	16
the sight of	16
is impossible that	16
much as to	16
the act of	16
life of this	16
of the essence	16
offered in the	16
of the second	16
defence of the	16
in his life	16
order of melchisedeck	16
christ is the	16
be in two	16
presence in the	16
the vse of	16
the god of	16
a propitiatory sacrifice	16
and no man	16
of god the	16
at one time	16
to be no	16
to make it	16
many of them	16
entities of bread	16
we must not	16
to receive the	16
in this councell	16
will have it	16
is the pope	16
and to his	16
as we do	16
those words of	16
the fathers of	16
the priest in	16
to that of	16
of your disputers	16
the eternall father	16
taken out of	16
in this world	16
truth of the	16
the speech of	16
the company of	16
for the remission	16
sacrament of it	16
which is of	16
intention to consecrate	16
one of these	16
to his apostles	16
at the letter	16
in this booke	16
the saying of	16
if christs body	16
friar iohn de	16
the consecration of	16
law of god	16
where there is	16
the liues of	16
there must be	16
priests of the	16
your owne confessions	16
that there are	16
of our saviour	16
upon the altar	16
the pronoune this	16
the cause why	16
of bread into	16
offered on the	16
the christian church	16
the most high	16
members of christ	16
of the chiefe	16
the profession of	16
to the other	16
any man of	16
conversion of the	16
and sacrament of	16
hath beene confessed	16
the lord barons	16
is the cause	16
drawn from the	16
in holy scripture	16
being of a	16
proper sacrifice in	16
must be understood	16
of the resurrection	16
of the saints	16
when they are	16
of your masse	16
as he doth	16
his holy supper	16
that such a	16
to god the	16
the article of	15
of saint peter	15
as in his	15
out of this	15
jesus christ hath	15
and yet the	15
the being of	15
custome of the	15
the masse of	15
it might be	15
they should not	15
the same is	15
that you may	15
he should not	15
the next place	15
the names of	15
he is the	15
sacrifice on the	15
state of grace	15
nourishment of the	15
in your church	15
true and proper	15
the nature and	15
of this sacrifice	15
the vertue of	15
so that he	15
as we are	15
in his glorious	15
bloudy sacrifice of	15
which hath beene	15
example of christ	15
the nourishment of	15
as there is	15
his glorious majesty	15
cannot be without	15
the word this	15
you shall finde	15
were to be	15
that he will	15
doors being shut	15
of our sins	15
into his body	15
institution of this	15
of men teacheth	15
the first place	15
subject matter of	15
is the only	15
for there is	15
shed for you	15
for remission of	15
is but one	15
the practice of	15
in the highest	15
remembrance of his	15
of his sonne	15
to be his	15
with the bodies	15
of the sacramental	15
be taken for	15
of the sacraments	15
confirmation of the	15
the holy scriptures	15
early works to	15
for as much	15
the emperour was	15
the salvation of	15
of so great	15
if they were	15
to the lord	15
and that this	15
drop of water	15
the eucharist to	15
the father of	15
to be such	15
if there be	15
of our aduersaries	15
the hand of	15
the mysteries of	15
to the earth	15
cannot be a	15
to be burned	15
and the word	15
of them that	15
which the apostle	15
receive the sacrament	15
of such a	15
which is but	15
the form of	15
to whom he	15
of the iewes	15
your doctrine of	15
found in the	15
himselfe to be	15
and when he	15
bread into his	15
to have been	15
the lords death	15
which is his	15
argument is this	15
iesus christ hath	15
that it cannot	15
power of the	15
made partakers of	15
with the father	15
of the living	15
and yet we	15
which god hath	15
a little after	15
that according to	15
of all things	15
for defence of	15
which is pretended	15
as in a	15
from the beginning	15
and consequently in	15
without a subject	15
how much more	15
and to be	15
and upon earth	15
by the apostles	15
the holy sacrifice	15
that which christ	15
if he were	15
that he hath	15
we haue sayd	15
in the third	15
bread of the	15
know not what	15
shall not be	15
he doth not	15
that as the	15
the living and	15
to the sacrament	15
died in the	15
in the chalice	15
the same apostle	15
they are to	15
opinion of the	15
to his church	15
after the manner	15
of the cardinals	15
and therefore of	15
it is very	15
the reason why	15
illusions of the	15
as were the	15
by the law	14
it was in	14
is a signe	14
christ cannot be	14
every part of	14
who is the	14
differs essentially from	14
other words of	14
the liturgie of	14
and all his	14
that the eucharist	14
as i have	14
being of the	14
even in the	14
of the bloud	14
is not at	14
the formes of	14
essence of the	14
to those that	14
and you shall	14
for they are	14
why may not	14
sonne of the	14
ministration of the	14
feast of the	14
wine to abraham	14
the pretended presence	14
de la cruz	14
nothing can be	14
which is to	14
de rodon and	14
end of this	14
that a body	14
set downe in	14
his last supper	14
but only the	14
and drink his	14
or rather a	14
christ is a	14
contained in the	14
and consequently it	14
that this was	14
but not the	14
in these two	14
repugnant to the	14
the subject matter	14
of both kinds	14
christs bloudy sacrifice	14
and that we	14
and so many	14
of our bodies	14
the high priest	14
of gods word	14
the christian religion	14
sense of the	14
on the other	14
of this cup	14
by the fathers	14
which is called	14
no better than	14
god in the	14
not to bee	14
which is your	14
all these things	14
cause of the	14
which you have	14
most holy sacrifice	14
with the mouth	14
and gave it	14
to drink of	14
be thought to	14
his heavenly father	14
which are the	14
consists in the	14
of christ this	14
came to the	14
object of our	14
command of christ	14
in his epistle	14
a proper and	14
in our time	14
eate the flesh	14
which is offered	14
of corporall presence	14
that is at	14
by the apostle	14
can it be	14
it a sacrifice	14
temple of god	14
in the booke	14
and according to	14
that although the	14
sacrament of baptisme	14
that in this	14
the prophane masse	14
an unbloudy sacrifice	14
the fruit of	14
heresie of the	14
masse is not	14
the difference between	14
of those that	14
he will not	14
priest and people	14
bloud of our	14
hath beene proved	14
once for all	14
are said to	14
acceptable to god	14
the bishops of	14
by the hands	14
it was his	14
the kingdom of	14
for if the	14
in a manner	14
with the holy	14
the chiefe bishop	14
your councell of	14
with the teeth	14
the sayings of	14
as of the	14
be seen in	14
and at the	14
is not properly	14
the vicar of	14
worship of god	14
i will here	14
after the consecration	14
if we should	14
in the iudgement	14
signe of his	14
and drinking by	14
first part of	14
haue mercy vpon	14
the thing it	14
if the pope	14
of a sacrament	14
body in divers	14
both in the	14
the second part	14
in the very	14
is not god	14
where it is	14
and there is	14
and don alonso	14
when the priest	14
eate and drinke	14
cast into the	14
the meanes of	14
where he is	14
in the point	14
to the world	14
be adored in	14
our corporal eyes	14
we haue declared	14
god his father	14
blood in the	14
of eating his	14
to prove the	14
though he be	14
at the table	14
not only to	14
to be seen	14
because there is	14
your l p	14
is pretended to	14
the sacrifice which	14
as we have	14
it is called	14
pretended presence of	14
in a proper	14
is in his	14
for all this	14
is not so	13
relation to the	13
but the pope	13
lift up your	13
as you know	13
and all this	13
to the holy	13
argument is drawn	13
none of them	13
it be not	13
eateth and drinketh	13
if a man	13
for that the	13
the gift of	13
when he had	13
as saith the	13
to whom the	13
prophane masse of	13
yee all of	13
it not the	13
manner of being	13
came to rome	13
to the councell	13
caused to be	13
as your owne	13
and from the	13
mercy vpon vs	13
day in the	13
all places where	13
in spirit and	13
do it in	13
man cannot be	13
but also in	13
no mention of	13
gaue it to	13
offered to god	13
he was not	13
in his first	13
i have not	13
it is for	13
for the space	13
which we are	13
the bookes of	13
of this world	13
same body of	13
is called a	13
bishops of rome	13
to be god	13
will not be	13
be without a	13
the other words	13
the destruction of	13
done by the	13
but for a	13
of christ on	13
of the passeover	13
for the nourishment	13
sanctified by the	13
a body of	13
of the priests	13
manner of eating	13
of the manner	13
proved by the	13
the author of	13
knowledge of the	13
and if he	13
the pope of	13
that he which	13
the most sacred	13
would not have	13
should be the	13
to the most	13
but according to	13
sacrament is a	13
of it selfe	13
said vnto him	13
this is not	13
this be not	13
second part of	13
in the hands	13
you are not	13
and wine which	13
is the word	13
written in the	13
of the dead	13
with the priest	13
guilty of the	13
be a man	13
god of his	13
himselfe to the	13
see above booke	13
one only time	13
that from the	13
with the rest	13
a man to	13
to make them	13
to be more	13
nor his apostles	13
he came to	13
in behalfe of	13
the holy communion	13
as did the	13
to speake of	13
to the first	13
in the greeke	13
in such sort	13
that the apostles	13
in the new	13
as you shall	13
the body that	13
the funeral of	13
that is adorable	13
to our adversaries	13
upon earth in	13
the duke of	13
for this purpose	13
to refresh him	13
unto the lord	13
to the word	13
bread after consecration	13
don charles the	13
testimonies of ancient	13
is in it	13
that the emperour	13
any of his	13
sitting at the	13
in a strange	13
breaking of bread	13
the offering of	13
charles the great	13
thing to be	13
take unto you	13
a sacrament of	13
sub utraque specie	13
the adoration of	13
and that his	13
every one of	13
to see the	13
in the sixt	13
altar of the	13
is given to	13
liues of the	13
the mystery of	13
at the institution	13
and to make	13
the eucharist a	13
at the altar	13
for that it	13
the treatise of	13
of the kingdome	13
one of your	13
us by his	13
there should be	13
drinke yee all	13
into the holy	13
propitiatory for the	13
appears by the	13
that which hath	13
is done in	13
a figure of	13
of the kings	13
then in the	13
bread and the	13
of his blood	13
the greeke church	13
bread in the	13
christ is in	13
he might be	13
and to all	13
from the body	13
in as much	13
there are two	13
in your romish	13
in this manner	13
be said that	13
properties of a	13
but the doctrine	13
because he is	13
of bread in	13
called a sacrifice	13
mystery of the	13
in their proper	13
body of our	13
sacrifice of christs	13
to worship god	13
that his body	13
in confutation of	13
transgression of the	13
yeares after christ	13
to the hebrewes	13
here on earth	13
in hoc sacramento	13
it was a	13
gave to his	13
which cannot be	13
eateth my flesh	13
founded vpon the	12
whence it follows	12
the object of	12
i am the	12
which was in	12
the confirmation of	12
as you may	12
saying of the	12
under the accidents	12
the other side	12
sacrifice of praise	12
he saith that	12
vnto the eternall	12
christ did institute	12
we haue before	12
place where the	12
christ hath offered	12
one selfe same	12
for in the	12
they cannot be	12
in all things	12
but to be	12
is our supper	12
which is more	12
after the words	12
the lambe of	12
in that which	12
the gospell of	12
to this argument	12
is the sign	12
that which our	12
sacrifice to god	12
no more than	12
confutation of the	12
jesus christ did	12
not sufficient to	12
title of the	12
of both kindes	12
or of the	12
many thousands of	12
eating of the	12
bread his body	12
and wine of	12
they will not	12
the eye of	12
may be called	12
speake of the	12
the romane masse	12
shall not have	12
the remembrance of	12
court of rome	12
that the host	12
to bee the	12
bread is the	12
commanded them to	12
of the being	12
distant from it	12
passages of scripture	12
which we say	12
for the which	12
he was to	12
of the matter	12
to the eucharist	12
with the bloud	12
as you do	12
of our faith	12
order to a	12
that doctrine which	12
fall to the	12
it be said	12
not the body	12
called his body	12
of his church	12
but if it	12
his booke of	12
see in the	12
pope of rome	12
can be made	12
for such a	12
and when the	12
the romane church	12
excellent then that	12
it can be	12
but let us	12
the necessity of	12
hath been said	12
without being in	12
the cup is	12
some other place	12
i say that	12
divided into two	12
doctors of the	12
in your masse	12
when it was	12
of the chalice	12
of christ and	12
a bloudy sacrifice	12
in the institution	12
the kings of	12
shape in heaven	12
were in the	12
are not accidents	12
the terms of	12
in the meane	12
confesse to be	12
partake of the	12
it is true	12
and for his	12
to be false	12
drink of the	12
but the same	12
subiect to the	12
to the purpose	12
meat and drink	12
that may be	12
of christs institution	12
christ this is	12
against the emperour	12
is able to	12
one drop of	12
them by the	12
an hundred thousand	12
be said of	12
body should be	12
in the most	12
of them in	12
his epistle to	12
the compasse of	12
body which is	12
of the flesh	12
body that is	12
seeme to be	12
cannot be said	12
copies of the	12
in his mouth	12
iesus christ our	12
is in this	12
exposition of the	12
if he should	12
under the forme	12
earth in the	12
let him read	12
to be worshipped	12
drinke of this	12
the truth is	12
in his church	12
enter into the	12
them that are	12
with the body	12
he is god	12
the property of	12
to the second	12
a man may	12
and on the	12
true nature of	12
the apostle in	12
in his holy	12
order of aaron	12
divided and separated	12
and death of	12
of romish doctors	12
in their owne	12
was borne of	12
of christ himselfe	12
which they haue	12
in the epistle	12
of the doctrine	12
the time that	12
in the present	12
point in question	12
in the fourth	12
that the substance	12
of him that	12
the most blessed	12
pure and clean	12
the blessed sacrament	12
with his disciples	12
not to have	12
which is said	12
in any other	12
the wrath of	12
upon the same	12
use of both	12
he is man	12
and so are	12
offering up of	12
any such thing	12
only begotten sonne	12
life and doctrine	12
that which in	12
because of their	12
but if the	12
for the soules	12
the most part	12
property of a	12
of god to	12
not by the	12
or that the	12
masse is the	12
as concerning the	12
wine are not	12
the worship of	12
be the body	12
to say of	12
and the holy	12
the manhood of	12
to god by	12
of all this	12
at that time	12
of the bishop	12
can be more	12
that eateth my	12
to the iudgement	12
for the salvation	12
of it to	12
all that which	12
the custome of	12
the corporall presence	12
as not to	12
vicar of christ	12
unbloudy sacrifice of	12
a hundred thousand	12
the grace of	12
beam of his	12
the church to	12
with external adoration	12
of the death	12
christs body should	12
illescas vpon the	12
testimonies of fathers	12
christ his speech	12
mention of the	12
present at the	12
some of you	12
the consent of	12
it were a	12
for jesus christ	12
which he saith	12
the better to	12
be really there	11
blood of the	11
should be a	11
it was bread	11
it is but	11
not onely in	11
it may bee	11
at the least	11
substantial conversion of	11
chapter of the	11
they say of	11
you shall not	11
his flesh and	11
for feare of	11
the question is	11
by the sacrifice	11
be the true	11
of christ with	11
the popish masse	11
and drinketh my	11
that when the	11
the popish priest	11
must be taken	11
and so by	11
is said of	11
to be brought	11
spirit and truth	11
the children of	11
bread in this	11
into the world	11
and those which	11
said to have	11
of antient fathers	11
in the supper	11
that christ was	11
each one of	11
wine into his	11
and contrary to	11
that christ had	11
as are the	11
administration of the	11
if you will	11
with our corporal	11
which the same	11
to the doctrine	11
is the signe	11
in one kinde	11
i will give	11
he appears in	11
nothing in the	11
the substantial conversion	11
a strict sacrifice	11
behold it is	11
to a body	11
and without any	11
seed of the	11
himselfe in the	11
propriety of speech	11
person of the	11
the omnipotencie of	11
in the bread	11
with so great	11
of a christian	11
and although the	11
as he saith	11
mr de rodon	11
be offered in	11
the judgement of	11
or sacrament of	11
the second is	11
of christs words	11
now in the	11
in eum locum	11
sacrifice for the	11
confessions of your	11
of the truth	11
by the confession	11
no other thing	11
that the former	11
reason of this	11
he would be	11
able to do	11
breaking of the	11
shalt not make	11
of the fire	11
as saith s	11
so to doe	11
the life which	11
made use of	11
if a body	11
the other is	11
as you say	11
if it had	11
against your romish	11
little and little	11
they be not	11
he be really	11
is not one	11
of the passover	11
he went to	11
the court of	11
the first edition	11
magdalen de la	11
for it was	11
a man cannot	11
heaven and upon	11
oblige us to	11
meaning of the	11
separated from it	11
in the way	11
it will not	11
you will not	11
must be a	11
from point to	11
of the faithful	11
from the same	11
they had beene	11
which is this	11
nothing to the	11
did institute the	11
in his proper	11
the communion in	11
whom they called	11
for the great	11
see above in	11
is to bee	11
to such as	11
but all the	11
that is the	11
as a man	11
your romish doctors	11
ceaseth to be	11
different from the	11
a type of	11
that hee was	11
of the nature	11
to the faith	11
of the emperor	11
rodon and his	11
a thing of	11
to prove it	11
in the middest	11
called the eucharist	11
against the romish	11
be no more	11
and his party	11
both the one	11
and of all	11
councell of carthage	11
confirmation of that	11
all of them	11
lord barons objection	11
belonging to the	11
and many other	11
i deny the	11
in old time	11
our church of	11
heaven and in	11
and that is	11
but only in	11
the sacrament with	11
words of command	11
body bloud of	11
to the order	11
the people in	11
into christs body	11
be called the	11
the breaking of	11
that they haue	11
to signifie the	11
the point in	11
is by the	11
grace of god	11
a thing is	11
he saith not	11
article of transubstantiation	11
with the word	11
which was a	11
pardon of our	11
from your owne	11
as christs body	11
flesh profiteth nothing	11
to go to	11
vsed in the	11
the pope hath	11
the same christ	11
words of christs	11
m r parsons	11
all sorts of	11
to be bread	11
if thou art	11
returned to the	11
respect of all	11
refresh him and	11
taken for a	11
called the body	11
i form this	11
and blessed him	11
which is as	11
one part of	11
in another place	11
by the power	11
it be in	11
of your cardinall	11
ministers of the	11
therefore the masse	11
to giue him	11
edition of the	11
is a priest	11
there is an	11
participation of the	11
by the church	11
of the text	11
yet is it	11
not in a	11
funeral of the	11
so that although	11
by your cardinall	11
king of sicilia	11
a man that	11
will of god	11
out of a	11
to be most	11
his bloud shed	11
with that which	11
of his passion	11
the catholike church	11
that christ our	11
yeare of the	11
form this argument	11
the thing typified	11
that christ his	11
and with his	11
immediately after the	11
returne to the	11
by all the	11
the ministers of	11
into the fire	11
to know the	11
and so to	11
it selfe to	11
that which you	11
and not for	11
christs body cannot	11
to eat and	11
interpretation of the	11
there are a	11
his bloudy sacrifice	11
whom he had	11
consecration of the	11
purchased for us	11
but christs body	11
when the emperour	11
of the time	11
the church is	11
not make to	11
the true nature	11
the quicke and	11
to be sold	11
the common people	11
not the supper	11
the pope was	11
made of the	11
therefore is our	11
at the ministration	11
and entire in	11
point to point	11
of god is	11
this to be	11
properties of the	11
to the king	11
your romish church	11
of the corporall	11
and drinke of	11
the sacrament to	11
this argument i	11
and the apostle	11
death of his	11
the citie of	11
the same chapter	11
to the father	11
appointed for the	11
of all christians	11
that is not	11
his holy spirit	11
in the latine	11
authoritie of the	11
will follow that	11
under the law	11
by little and	11
difference between the	11
people of god	11
de pineda lib	11
they ought to	11
much more excellent	11
but that he	11
of the clergie	11
is in every	11
of an infinite	11
that your romish	11
they may be	11
the administration of	11
the apostle saint	11
wherein it is	10
as may be	10
for that which	10
the wine is	10
and not an	10
the apostles did	10
an invisible grace	10
is not now	10
with a great	10
he blessed him	10
it to your	10
even for commercial	10
presence of his	10
appeare to be	10
reason of his	10
the writings of	10
he is a	10
a figure called	10
thing that is	10
we do not	10
are come to	10
of christs death	10
the pope himselfe	10
sufficient to take	10
so many as	10
shed on the	10
to make him	10
for commercial purposes	10
of creative commons	10
that i am	10
as that which	10
nature of a	10
so great was	10
reason to do	10
by the meanes	10
of the work	10
sonne of perdition	10
holy sacrament of	10
same time be	10
a body be	10
is due to	10
so that if	10
it doth not	10
to the terms	10
offered unto god	10
see above at	10
in one of	10
proper to the	10
by the name	10
so that we	10
our spiritual nourishment	10
and so he	10
iesus christ said	10
under both species	10
to be vnderstood	10
support to the	10
to do so	10
often as ye	10
is there any	10
and he that	10
which are not	10
to be said	10
and which is	10
for the good	10
i give and	10
wrote to the	10
and then the	10
which your cardinall	10
of our redemption	10
and by this	10
we deny that	10
of the diuine	10
are partakers of	10
said that the	10
is the most	10
of the priesthood	10
not be the	10
signification of the	10
they have no	10
by the iudgement	10
above in this	10
i text is	10
ought to bee	10
his divine attributes	10
will never be	10
the handes of	10
not to say	10
was the same	10
them to the	10
is very good	10
of our soules	10
assigned for keying	10
the good of	10
forme of consecration	10
is distant from	10
to such a	10
quality of the	10
therefore the body	10