This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
bread and wine | 480 |
body of christ | 423 |
the body of | 390 |
this is my | 328 |
the sacrifice of | 266 |
the sacrament of | 258 |
is my body | 256 |
of the eucharist | 247 |
body and bloud | 243 |
in the sacrament | 235 |
sacrifice of the | 231 |
the words of | 223 |
that it is | 213 |
the body and | 209 |
of the lord | 208 |
it is not | 193 |
according to the | 193 |
of the body | 192 |
out of the | 190 |
bloud of christ | 187 |
there is no | 179 |
of the masse | 171 |
in the host | 170 |
the bread and | 168 |
sacrament of the | 166 |
the time of | 165 |
of the bread | 164 |
of the sacrament | 162 |
in respect of | 150 |
and bloud of | 150 |
which is the | 150 |
that which is | 150 |
and in the | 148 |
the church of | 147 |
of the church | 145 |
blood of christ | 142 |
of the world | 142 |
body and blood | 141 |
the same time | 140 |
not to be | 140 |
of the pope | 137 |
the name of | 137 |
of christs body | 136 |
of bread and | 135 |
at the same | 135 |
in the same | 134 |
of the mass | 133 |
in the eucharist | 132 |
of the same | 128 |
the councell of | 127 |
of this sacrament | 126 |
as it is | 125 |
in the time | 122 |
and blood of | 120 |
words of christ | 120 |
of his body | 119 |
the substance of | 119 |
of christ his | 118 |
places at once | 116 |
in the church | 116 |
in this sacrament | 115 |
is to be | 113 |
is in the | 113 |
and of the | 112 |
of the holy | 112 |
the word of | 110 |
the order of | 110 |
the new testament | 107 |
this is the | 105 |
to be a | 105 |
by reason of | 105 |
of iesus christ | 104 |
it is a | 102 |
of the sacrifice | 102 |
the doctrine of | 101 |
to be the | 99 |
ought to be | 98 |
that in the | 97 |
that of the | 97 |
of the romish | 97 |
word of god | 96 |
the death of | 94 |
of our lord | 93 |
it to be | 93 |
the flesh of | 92 |
because it is | 92 |
his body and | 91 |
the life of | 89 |
of jesus christ | 88 |
supper of the | 88 |
church of rome | 88 |
christ in the | 87 |
the holy ghost | 87 |
of the cross | 86 |
of christ in | 86 |
and that the | 86 |
that there is | 86 |
the masse is | 84 |
of the priest | 83 |
of the fathers | 83 |
to be in | 81 |
of the new | 81 |
the bloud of | 80 |
and the same | 79 |
of christ is | 79 |
the nature of | 79 |
that it was | 79 |
body in the | 78 |
in the masse | 78 |
words of consecration | 76 |
the romish doctors | 76 |
the institution of | 76 |
it is the | 75 |
in divers places | 73 |
the iudgement of | 73 |
doctrine of the | 73 |
the manner of | 73 |
of the old | 73 |
of all the | 73 |
in these words | 73 |
and the other | 73 |
after the order | 72 |
flesh of christ | 71 |
that is to | 71 |
est corpus meum | 70 |
the accidents of | 70 |
the celebration of | 70 |
hoc est corpus | 70 |
in remembrance of | 69 |
the holy scripture | 69 |
that he is | 69 |
in a point | 69 |
of the apostles | 69 |
it may be | 68 |
it is said | 67 |
christs body is | 67 |
of the host | 66 |
in the first | 66 |
but in the | 66 |
to his disciples | 66 |
one and the | 65 |
to have beene | 65 |
that iesus christ | 65 |
part of the | 65 |
as much as | 64 |
celebration of the | 64 |
is to say | 64 |
is not the | 64 |
of your owne | 63 |
the supper of | 63 |
that he was | 63 |
on the crosse | 63 |
the same body | 63 |
christs body in | 63 |
bishop of rome | 63 |
said to be | 62 |
for proofe of | 62 |
respect of the | 62 |
the holy supper | 61 |
contrary to the | 61 |
as you have | 60 |
of ancient fathers | 60 |
the truth of | 59 |
as it were | 59 |
in the councell | 59 |
of the emperour | 59 |
words of the | 58 |
as often as | 58 |
for it is | 58 |
these words of | 57 |
to this i | 57 |
of the words | 57 |
councell of trent | 56 |
it is in | 56 |
in the end | 56 |
the mouth of | 56 |
that the same | 56 |
that christs body | 56 |
it should be | 56 |
in the yeare | 56 |
the end of | 56 |
the holy fathers | 56 |
that jesus christ | 55 |
that the body | 55 |
which is a | 55 |
the state of | 55 |
that the masse | 55 |
that which the | 55 |
divers places at | 55 |
be said to | 55 |
the right hand | 54 |
on the cross | 54 |
if it be | 54 |
of the most | 53 |
that all the | 53 |
b ps answer | 53 |
we haue said | 53 |
it is impossible | 52 |
the romish church | 52 |
could not be | 52 |
the sonne of | 51 |
you have heard | 51 |
that which he | 51 |
as hath beene | 51 |
of the people | 51 |
the yeare of | 51 |
eating and drinking | 51 |
not in the | 51 |
of that which | 51 |
the cause of | 51 |
of the cup | 51 |
the lords suggester | 51 |
and all the | 51 |
to the pope | 50 |
in the world | 50 |
as in the | 50 |
the forme of | 50 |
of your romish | 49 |
in the words | 49 |
presence of christ | 49 |
which iesus christ | 49 |
as he is | 49 |
of the word | 49 |
properly so called | 49 |
right hand of | 49 |
that the pope | 49 |
to the people | 48 |
all the world | 48 |
the species of | 48 |
that the sacrifice | 48 |
by the word | 48 |
one of the | 48 |
as they are | 48 |
and it is | 48 |
god the father | 48 |
into the body | 48 |
early english books | 48 |
the sacramental species | 48 |
by the same | 48 |
a proper sacrifice | 48 |
of the popes | 48 |
as for the | 47 |
reason of the | 47 |
time of the | 47 |
of the apostle | 47 |
but it is | 46 |
of the gospell | 46 |
presence of christs | 46 |
the water of | 46 |
the lords supper | 46 |
name of the | 46 |
the rest of | 46 |
christ his body | 45 |
of christ to | 45 |
accidents of the | 45 |
that which they | 45 |
and so the | 45 |
the old law | 44 |
in the mass | 44 |
there is a | 44 |
be in the | 44 |
in regard of | 44 |
in it selfe | 44 |
the old testament | 44 |
in the place | 44 |
substance of bread | 43 |
the most holy | 43 |
he is in | 43 |
the bodie of | 43 |
in the water | 43 |
the son of | 43 |
of the thing | 43 |
upon the crosse | 43 |
institution of christ | 43 |
in the name | 43 |
yet it is | 43 |
sacrament of his | 43 |
and not to | 43 |
by your owne | 43 |
of these words | 42 |
the sinnes of | 42 |
speaking of the | 42 |
at this day | 42 |
the ancient fathers | 42 |
he was pope | 42 |
death of christ | 42 |
christ and his | 42 |
and not the | 42 |
the spirit of | 42 |
it was not | 42 |
christ to be | 42 |
which is not | 42 |
it cannot be | 42 |
is the same | 42 |
the light of | 42 |
as well as | 41 |
reigned in castile | 41 |
but the body | 41 |
the king of | 41 |
he was a | 41 |
adoration of the | 41 |
was the first | 41 |
the hands of | 41 |
the kingdome of | 41 |
and wine to | 41 |
the bishop of | 41 |
sacrifice of christ | 41 |
bodie of christ | 41 |
the beginning of | 41 |
christs body and | 40 |
and his apostles | 40 |
must needs be | 40 |
is not to | 40 |
the power of | 40 |
are to be | 40 |
of a body | 40 |
in a place | 40 |
substance of the | 40 |
the real presence | 39 |
that it should | 39 |
come to the | 39 |
water of baptism | 39 |
remission of sins | 39 |
time of this | 39 |
so much as | 39 |
in a word | 39 |
english books online | 39 |
by vertue of | 39 |
as it was | 39 |
nothing else but | 39 |
under the species | 39 |
that they are | 39 |
of the diuell | 39 |
as the apostle | 39 |
so that the | 39 |
epistle to the | 38 |
of the lords | 38 |
by way of | 38 |
may be said | 38 |
but that which | 38 |
end of the | 38 |
ought not to | 38 |
in the second | 38 |
mouth of the | 38 |
this is a | 38 |
it would be | 38 |
when he was | 38 |
to the end | 38 |
the testimonies of | 38 |
the primitive church | 38 |
we are not | 38 |
of the crosse | 37 |
to all the | 37 |
of a sacrifice | 37 |
of the whole | 37 |
yeare of our | 37 |
the romish masse | 37 |
all of this | 37 |
of the faithfull | 37 |
the same place | 37 |
christ is not | 37 |
and this is | 37 |
by the mouth | 37 |
the same thing | 37 |
corporall presence of | 37 |
christ his institution | 37 |
that the bread | 37 |
the law of | 37 |
be in a | 36 |
can be no | 36 |
iohn de pineda | 36 |
words this is | 36 |
at this time | 36 |
not of the | 36 |
it is to | 36 |
after he had | 36 |
real presence of | 36 |
booke of the | 35 |
such a one | 35 |
was in the | 35 |
sacrifice in the | 35 |
also in the | 35 |
before we haue | 35 |
but that the | 35 |
and that he | 35 |
the people of | 35 |
the dayes of | 35 |
at the right | 35 |
the use of | 35 |
the signe of | 35 |
remembrance of me | 35 |
the presence of | 35 |
to that which | 34 |
that he had | 34 |
the lord b | 34 |
they are not | 34 |
the apostle saith | 34 |
vpon the life | 34 |
accidents of bread | 34 |
and by the | 34 |
that the romish | 34 |
is not in | 34 |
reigned in spaine | 34 |
of the altar | 34 |
of the first | 34 |
the eucharist is | 33 |
that it may | 33 |
sinnes of the | 33 |
proofe of a | 33 |
article of faith | 33 |
because they are | 33 |
he is not | 33 |
that which we | 33 |
a corporall presence | 33 |
lord b ps | 33 |
as to the | 32 |
in the celebration | 32 |
that we are | 32 |
any of the | 32 |
hand of god | 32 |
in all places | 32 |
remission of sinnes | 32 |
in the cup | 32 |
sacrifice properly so | 32 |
there is not | 32 |
a sacrifice properly | 32 |
is the new | 32 |
we are to | 32 |
in many places | 32 |
as for example | 32 |
the pope to | 32 |
in one place | 32 |
the pope and | 32 |
if it were | 32 |
i am sure | 32 |
and that which | 32 |
rest of the | 31 |
it is evident | 31 |
preaching of the | 31 |
which is in | 31 |
that they should | 31 |
of the wine | 31 |
the preaching of | 31 |
more excellent then | 31 |
the first that | 31 |
about the yeare | 31 |
of the father | 31 |
for this cause | 31 |
from it self | 31 |
of his death | 31 |
is that which | 31 |
is the sacrament | 31 |
is a thing | 31 |
to be adored | 31 |
and not of | 31 |
they are in | 31 |
and wine are | 31 |
lord iesus christ | 31 |
of the councell | 31 |
be in divers | 31 |
the authority of | 31 |
church of christ | 31 |
for the same | 30 |
institution of the | 30 |
our lord iesus | 30 |
as hath been | 30 |
it follows that | 30 |
and that it | 30 |
is nothing else | 30 |
to prove that | 30 |
of the bodie | 30 |
that by the | 30 |
no need of | 30 |
in both kindes | 30 |
in order to | 30 |
as they say | 30 |
not obliged to | 30 |
in this point | 30 |
in the life | 30 |
all that is | 30 |
was made pope | 30 |
the blood of | 30 |
was a priest | 30 |
of this pope | 30 |
and to the | 30 |
the house of | 30 |
in the beginning | 30 |
that he should | 30 |
to be made | 29 |
is a sacrifice | 29 |
the day of | 29 |
of the other | 29 |
in the holy | 29 |
in two places | 29 |
in his owne | 29 |
is it not | 29 |
according to his | 29 |
species of bread | 29 |
him in the | 29 |
that they were | 29 |
are not obliged | 29 |
signe of the | 29 |
not at all | 29 |
which they call | 29 |
partakers of the | 29 |
that we may | 29 |
in it self | 29 |
if they had | 29 |
but of the | 29 |
our saviour christ | 29 |
the thing sacrificed | 29 |
which you call | 28 |
is not a | 28 |
in stead of | 28 |
that they may | 28 |
the person of | 28 |
of a proper | 28 |
one of them | 28 |
it is certain | 28 |
it to the | 28 |
to be eaten | 28 |
when it is | 28 |
cannot be in | 28 |
that this is | 28 |
the opinion of | 28 |
iesus christ is | 28 |
which we haue | 28 |
of the virgin | 28 |
state of the | 28 |
the canon of | 28 |
part of this | 28 |
that is in | 28 |
the first is | 28 |
to the common | 28 |
the thing signified | 28 |
should not be | 28 |
changed into the | 28 |
spoken of the | 28 |
them to be | 28 |
which our aduersaries | 28 |
vertue of the | 28 |
text creation partnership | 28 |
that these words | 28 |
the virgin mary | 28 |
of the primitive | 28 |
doctrine of transubstantiation | 28 |
and for the | 28 |
to be so | 28 |
passion of christ | 28 |
of the earth | 28 |
brought bread and | 28 |
in his time | 27 |
as they call | 27 |
and the like | 27 |
to say that | 27 |
the sins of | 27 |
based on the | 27 |
taken from the | 27 |
the essence of | 27 |
it is now | 27 |
of the blessed | 27 |
in whose time | 27 |
lords suggester his | 27 |
nature of the | 27 |
so great a | 27 |
bloud of the | 27 |
parts of the | 27 |
as he did | 27 |
he should be | 27 |
those of the | 27 |
by the holy | 27 |
in both kinds | 27 |
the bodie and | 27 |
is no more | 27 |
the sence of | 27 |
that he may | 27 |
that the sacrament | 27 |
be able to | 27 |
that he might | 27 |
body is in | 27 |
sonne of god | 27 |
which in the | 27 |
and not in | 27 |
the communion of | 26 |
as if they | 26 |
of the soule | 26 |
in all the | 26 |
upon the cross | 26 |
wine in the | 26 |
whether it be | 26 |
i prove thus | 26 |
we ought to | 26 |
of the hoast | 26 |
according to our | 26 |
his body is | 26 |
the pope is | 26 |
which the pope | 26 |
that there was | 26 |
a priest for | 26 |
out of his | 26 |
church of god | 26 |
the sacrament is | 26 |
the council of | 26 |
it is also | 26 |
that the church | 26 |
the epistle to | 26 |
is in heaven | 26 |
to be called | 26 |
fathers of the | 26 |
because of the | 26 |
of a thing | 26 |
of a man | 26 |
the space of | 26 |
the holy spirit | 26 |
all those that | 26 |
the example of | 25 |
in his hand | 25 |
to be noted | 25 |
to this purpose | 25 |
of all that | 25 |
as if he | 25 |
masse is a | 25 |
vpon the crosse | 25 |
the very same | 25 |
eat the flesh | 25 |
in every part | 25 |
is the body | 25 |
proved to be | 25 |
the same sacrifice | 25 |
if he had | 25 |
and consequently the | 25 |
present in the | 25 |
bodie and blood | 25 |
to the contrary | 25 |
therefore it is | 25 |
the booke of | 25 |
beginning of the | 25 |
of the king | 25 |
the soule of | 25 |
this i answer | 25 |
the remission of | 25 |
see above chap | 25 |
of the reformed | 25 |
are not the | 25 |
on the altar | 25 |
in the next | 25 |
of the great | 25 |
treatise of the | 25 |
if this be | 25 |
the place of | 25 |
the soules of | 25 |
sence of the | 25 |
species of the | 25 |
to take away | 25 |
and that of | 25 |
as to say | 25 |
they could not | 25 |
is the true | 25 |
all the holy | 25 |
is my blood | 25 |
not so much | 25 |
and of his | 25 |
which i prove | 25 |
taken for the | 25 |
councell of constance | 25 |
he that eateth | 25 |
the councel of | 24 |
there was no | 24 |
body is not | 24 |
he could not | 24 |
the self same | 24 |
in like manner | 24 |
sacraments of the | 24 |
is but a | 24 |
may be in | 24 |
in the old | 24 |
for which cause | 24 |
him to be | 24 |
so much the | 24 |
is called the | 24 |
to the same | 24 |
a sacrifice of | 24 |
when he said | 24 |
not to the | 24 |
or in the | 24 |
there can be | 24 |
as before we | 24 |
all the rest | 24 |
so that it | 24 |
and a little | 24 |
of your church | 24 |
of the substance | 24 |
the head of | 24 |
death and passion | 24 |
them in the | 24 |
the testimony of | 24 |
is evident that | 24 |
that the apostle | 24 |
god and man | 24 |
holy sacrifice of | 24 |
holy supper of | 24 |
to be offered | 24 |
which he had | 24 |
obliged to worship | 24 |
this sacrament is | 24 |
for this is | 24 |
that which i | 24 |
for he was | 24 |
borne of the | 24 |
being in the | 24 |
a true and | 23 |
to make the | 23 |
in heaven and | 23 |
and he was | 23 |
in the romish | 23 |
of god doth | 23 |
to the ground | 23 |
by his death | 23 |
it is no | 23 |
in the dayes | 23 |
there was a | 23 |
the number of | 23 |
it must be | 23 |
seen in the | 23 |
for div a | 23 |
spirit of god | 23 |
the roman church | 23 |
or any other | 23 |
this in remembrance | 23 |
celebration of this | 23 |
an article of | 23 |
a little before | 23 |
is of the | 23 |
power of god | 23 |
the priesthood of | 23 |
the will of | 23 |
accidents are not | 23 |
flesh of the | 23 |
be expounded thus | 23 |
but that they | 23 |
it in the | 23 |
notes for div | 23 |
often as you | 23 |
but that it | 23 |
that which was | 23 |
priest for ever | 23 |
to the thing | 23 |
sacrifices of the | 23 |
christ our lord | 23 |
he was priest | 23 |
according to your | 23 |
the matter of | 23 |
which we have | 23 |
as touching the | 23 |
that christ is | 23 |
and wine in | 23 |
seeing it is | 23 |
is in a | 23 |
jesus christ in | 23 |
the new doctrine | 22 |
as they were | 22 |
pope and his | 22 |
the table of | 22 |
don alonso the | 22 |
is no need | 22 |
at the end | 22 |
to the church | 22 |
to your owne | 22 |
the sacrifices of | 22 |
the image of | 22 |
in this case | 22 |
christ on the | 22 |
was to be | 22 |
order of melchisedech | 22 |
in your owne | 22 |
i know not | 22 |
must be expounded | 22 |
in every place | 22 |
the whole world | 22 |
the title of | 22 |
the office of | 22 |
the whole church | 22 |
of the law | 22 |
which jesus christ | 22 |
this i add | 22 |
consent of the | 22 |
many places at | 22 |
as he was | 22 |
the glory of | 22 |
and with the | 22 |
king of france | 22 |
which was the | 22 |
then that of | 22 |
of his owne | 22 |
as our adversaries | 22 |
because it was | 22 |
the true and | 22 |
of the things | 22 |
pretended to be | 22 |
the same in | 22 |
the properties of | 22 |
the people to | 22 |
is certain that | 22 |
to the emperour | 22 |
of the roman | 22 |
by the priest | 22 |
in the temple | 22 |
of his bloud | 22 |
as we haue | 22 |
but in one | 22 |
with the same | 21 |
son of god | 21 |
it is that | 21 |
to haue bene | 21 |
the same manner | 21 |
some of the | 21 |
to the institution | 21 |
and so it | 21 |
point of the | 21 |
by the pope | 21 |
and the dead | 21 |
the bread into | 21 |
take away sins | 21 |
cup is the | 21 |
a signe of | 21 |
of my body | 21 |
iesus christ in | 21 |
the sacraments of | 21 |
sins of the | 21 |
according to that | 21 |
christ in this | 21 |
to be done | 21 |
although it be | 21 |
answer to the | 21 |
is said to | 21 |
of his flesh | 21 |
and his people | 21 |
in his booke | 21 |
and yet it | 21 |
that if the | 21 |
speech of christ | 21 |
some of them | 21 |
and that they | 21 |
words of institution | 21 |
son of man | 21 |
communion of the | 21 |
lambe of god | 21 |
new doctrine of | 21 |
ancient doctrine of | 21 |
that he would | 21 |
the faith of | 21 |
council of trent | 21 |
of the said | 21 |
of the canon | 21 |
articles of faith | 21 |
priest of the | 21 |
this was the | 21 |
and separated from | 21 |
which it is | 21 |
this bread is | 21 |
the book of | 21 |
the mother of | 21 |
and proper sacrifice | 21 |
that the people | 21 |
the ancient doctrine | 21 |
you your selves | 21 |
he was the | 21 |
made by the | 21 |
yeare he died | 21 |
for confirmation of | 21 |
body to be | 21 |
hands of the | 21 |
in the whole | 21 |
the foundation of | 21 |
by that which | 21 |
of the son | 21 |
that the fathers | 21 |
doctrine of men | 21 |
is contrary to | 21 |
of his father | 21 |
the present tense | 20 |
doctrine of god | 20 |
so it is | 20 |
to the hebrews | 20 |
this cup is | 20 |
receiving of the | 20 |
of the ancient | 20 |
thou shalt not | 20 |
of his glory | 20 |
same time in | 20 |
the selfe same | 20 |
into the draught | 20 |
new testament in | 20 |
the confession of | 20 |
the place where | 20 |
said of the | 20 |
of any other | 20 |
that the word | 20 |
according to their | 20 |
of the question | 20 |
the definition of | 20 |
said in the | 20 |
to the apostles | 20 |
of the papists | 20 |
to be an | 20 |
all the people | 20 |
there is nothing | 20 |
ye all of | 20 |
by their owne | 20 |
and in a | 20 |
the authoritie of | 20 |
in such a | 20 |
the blessed virgin | 20 |
such as are | 20 |
out of your | 20 |
the meaning of | 20 |
the figure of | 20 |
doe this in | 20 |
and for that | 20 |
christ his masse | 20 |
the reason is | 20 |
that the words | 20 |
the bread of | 20 |
bodie and bloud | 20 |
definition of a | 20 |
brought into the | 20 |
the bread is | 20 |
as if the | 20 |
the true god | 20 |
but the sacrifice | 20 |
the parts of | 20 |
in the body | 20 |
may not be | 20 |
of the communicants | 20 |
say that the | 20 |
are in the | 20 |
it will follow | 20 |
by the romish | 20 |
the eating of | 20 |
the paschal lamb | 20 |
your owne romish | 20 |
the mass is | 20 |
church of england | 20 |
drink ye all | 20 |
your romish masse | 20 |
the sense of | 20 |
nothing at all | 20 |
that the priest | 20 |
jesus christ is | 20 |
the same with | 19 |
the passion of | 19 |
matter of the | 19 |
the bodies of | 19 |
and if the | 19 |
into the church | 19 |
which he hath | 19 |
flesh and bloud | 19 |
testament in my | 19 |
the consecrated host | 19 |
and in his | 19 |
not only the | 19 |
the cup of | 19 |
they call it | 19 |
also of the | 19 |
at the first | 19 |
of holy scripture | 19 |
he had said | 19 |
is taken from | 19 |
to the romish | 19 |
canon of christ | 19 |
to be but | 19 |
that at the | 19 |
but to the | 19 |
proofe of the | 19 |
not the same | 19 |
is changed into | 19 |
eat and drink | 19 |
forme of bread | 19 |
remembrance of mee | 19 |
of the former | 19 |
formes of bread | 19 |
is no other | 19 |
hath been proved | 19 |
which they say | 19 |
body cannot be | 19 |
the temple of | 19 |
heaven and earth | 19 |
for all the | 19 |
most holy sacrament | 19 |
two places at | 19 |
that accidents are | 19 |
the eyes of | 19 |
to be pope | 19 |
away the sinnes | 19 |
god doth teach | 19 |
body may be | 19 |
it is written | 19 |
of the sonne | 19 |
in the state | 19 |
not able to | 19 |
that the lord | 19 |
iesus christ did | 19 |
body of the | 19 |
cease to be | 19 |
are not to | 19 |
him and his | 19 |
the reformed churches | 19 |
and the thing | 19 |
the knowledge of | 19 |
life of the | 19 |
is not of | 19 |
respect of his | 19 |
of the true | 19 |
after the death | 19 |
to be taken | 19 |
in the former | 19 |
confirmed by the | 19 |
it to his | 19 |
of the supper | 19 |
the same words | 19 |
would not be | 19 |
and the wine | 19 |
the bloudy sacrifice | 19 |
may seeme to | 19 |
of christ are | 19 |
in the word | 19 |
for the sinnes | 19 |
by these words | 19 |
saith the apostle | 19 |
the feast of | 19 |
for want of | 19 |
as much to | 19 |
keying and markup | 19 |
then it is | 19 |
sacrament of christs | 19 |
but by the | 19 |
is my bloud | 18 |
which may be | 18 |
of the soul | 18 |
councell of nice | 18 |
it is an | 18 |
marked as illegible | 18 |
is not only | 18 |
and all other | 18 |
christ did not | 18 |
the priests of | 18 |
of the gospel | 18 |
of our church | 18 |
usage of all | 18 |
all the faithfull | 18 |
and so they | 18 |
therefore in the | 18 |
as if it | 18 |
not after the | 18 |
characters represented either | 18 |
your owne doctors | 18 |
to his father | 18 |
is as much | 18 |
manner of the | 18 |
of all these | 18 |
is drawn from | 18 |
and his bloud | 18 |
and as it | 18 |
and the rest | 18 |
except it be | 18 |
and so in | 18 |
it was the | 18 |
that the holy | 18 |
either as utf | 18 |
of his holy | 18 |
that that which | 18 |
and the people | 18 |
i will not | 18 |
table of the | 18 |
of the place | 18 |
that in all | 18 |
true it is | 18 |
then reigned in | 18 |
the reason of | 18 |
fruit of the | 18 |
to make a | 18 |
sub specie panis | 18 |
the sacramentall bread | 18 |
in the christian | 18 |
so in the | 18 |
much to say | 18 |
divine adoration of | 18 |
because they were | 18 |
that we should | 18 |
the exposition of | 18 |
death of the | 18 |
figure of christ | 18 |
the bread which | 18 |
is a true | 18 |
they were not | 18 |
destroys the nature | 18 |
as saith saint | 18 |
in the consecrated | 18 |
for he is | 18 |
light of nature | 18 |
of god and | 18 |
of the empire | 18 |
he did not | 18 |
a thousand yeares | 18 |
regard of the | 18 |
his body in | 18 |
a cup of | 18 |
a number of | 18 |
canon of the | 18 |
take away the | 18 |
eating his flesh | 18 |
of all men | 18 |
to the faithfull | 18 |
masse of the | 18 |
common usage of | 18 |
much the more | 18 |
reason of its | 18 |
was not the | 18 |
so is it | 18 |
in defence of | 18 |
to the body | 18 |
no other sacrifice | 18 |
the ministration of | 18 |
really in the | 18 |
the common usage | 18 |
that the thing | 18 |
be at the | 18 |
and so was | 18 |
represented either as | 18 |
that they might | 18 |
in the other | 18 |
in which respect | 18 |
order of melchisedec | 18 |
from that which | 18 |
be a sacrifice | 18 |
liued in the | 17 |
people of rome | 17 |
as appears by | 17 |
as your cardinall | 17 |
a matter of | 17 |
the end that | 17 |
at the time | 17 |
together with the | 17 |
to be of | 17 |
used in the | 17 |
from the apostles | 17 |
was his body | 17 |
bodies of the | 17 |
of god in | 17 |
the point of | 17 |
practice of the | 17 |
reason of their | 17 |
a body in | 17 |
the lords table | 17 |
is a most | 17 |
i do not | 17 |
which they had | 17 |
say of the | 17 |
of the order | 17 |
of christian religion | 17 |
the same which | 17 |
these words this | 17 |
a little lower | 17 |
the same reason | 17 |
of the gentiles | 17 |
obliged to adore | 17 |
drink his bloud | 17 |
is impossible to | 17 |
of christs passion | 17 |
which the lord | 17 |
seeing that the | 17 |
the eucharist in | 17 |
iudgement of ancient | 17 |
be the same | 17 |
it is so | 17 |
it in remembrance | 17 |
in no wise | 17 |
it will be | 17 |
as by the | 17 |
the sonnes of | 17 |
pope to be | 17 |
but also the | 17 |
it is sufficient | 17 |
is my bodie | 17 |
hand of the | 17 |
the doors being | 17 |
on the right | 17 |
bread to be | 17 |
that can be | 17 |
as well in | 17 |
the altar of | 17 |
the existence of | 17 |
which i will | 17 |
presence of the | 17 |
without a figure | 17 |
of the institution | 17 |
sacrament of my | 17 |
made in the | 17 |
of the romane | 17 |
office of the | 17 |
entred into the | 17 |
his real body | 17 |
a figurative sence | 17 |
authority of the | 17 |
it shall be | 17 |
he would not | 17 |
by the way | 17 |
it had beene | 17 |
and i will | 17 |
head of the | 17 |
which i haue | 17 |
for the sins | 17 |
that a man | 17 |
the memory of | 17 |
into the host | 17 |
before he was | 17 |
frier iohn de | 17 |
the first part | 17 |
the bread was | 17 |
of a corporall | 17 |
that he did | 17 |
the new law | 17 |
the same that | 17 |
is a figure | 17 |
our adversaries say | 17 |
by meanes of | 17 |
the type of | 17 |
christs glorified body | 17 |
in one and | 17 |
in this place | 17 |
should be in | 17 |
those that are | 17 |
for the dead | 17 |
this is that | 17 |
a glorified body | 17 |
the command of | 17 |
but also to | 17 |
it could not | 17 |
that they had | 17 |
the heresie of | 17 |
and the reason | 17 |
foundation of the | 16 |
bread into the | 16 |
into the substance | 16 |
to be understood | 16 |
is in all | 16 |
in the last | 16 |
a point of | 16 |
in reference to | 16 |
against the pope | 16 |
christ in his | 16 |
to be sacrificed | 16 |
christ hath purchased | 16 |
of our sauiour | 16 |
the sight of | 16 |
is impossible that | 16 |
much as to | 16 |
the act of | 16 |
life of this | 16 |
of the essence | 16 |
offered in the | 16 |
of the second | 16 |
defence of the | 16 |
in his life | 16 |
order of melchisedeck | 16 |
christ is the | 16 |
be in two | 16 |
presence in the | 16 |
the vse of | 16 |
the god of | 16 |
a propitiatory sacrifice | 16 |
and no man | 16 |
of god the | 16 |
at one time | 16 |
to be no | 16 |
to make it | 16 |
many of them | 16 |
entities of bread | 16 |
we must not | 16 |
to receive the | 16 |
in this councell | 16 |
will have it | 16 |
is the pope | 16 |
and to his | 16 |
as we do | 16 |
those words of | 16 |
the fathers of | 16 |
the priest in | 16 |
to that of | 16 |
of your disputers | 16 |
the eternall father | 16 |
taken out of | 16 |
in this world | 16 |
truth of the | 16 |
the speech of | 16 |
the company of | 16 |
for the remission | 16 |
sacrament of it | 16 |
which is of | 16 |
intention to consecrate | 16 |
one of these | 16 |
to his apostles | 16 |
at the letter | 16 |
in this booke | 16 |
the saying of | 16 |
if christs body | 16 |
friar iohn de | 16 |
the consecration of | 16 |
law of god | 16 |
where there is | 16 |
the liues of | 16 |
there must be | 16 |
priests of the | 16 |
your owne confessions | 16 |
that there are | 16 |
of our saviour | 16 |
upon the altar | 16 |
the pronoune this | 16 |
the cause why | 16 |
of bread into | 16 |
offered on the | 16 |
the christian church | 16 |
the most high | 16 |
members of christ | 16 |
of the chiefe | 16 |
the profession of | 16 |
to the other | 16 |
any man of | 16 |
conversion of the | 16 |
and sacrament of | 16 |
hath beene confessed | 16 |
the lord barons | 16 |
is the cause | 16 |
drawn from the | 16 |
in holy scripture | 16 |
being of a | 16 |
proper sacrifice in | 16 |
must be understood | 16 |
of the resurrection | 16 |
of the saints | 16 |
when they are | 16 |
of your masse | 16 |
as he doth | 16 |
his holy supper | 16 |
that such a | 16 |
to god the | 16 |
the article of | 15 |
of saint peter | 15 |
as in his | 15 |
out of this | 15 |
jesus christ hath | 15 |
and yet the | 15 |
the being of | 15 |
custome of the | 15 |
the masse of | 15 |
it might be | 15 |
they should not | 15 |
the same is | 15 |
that you may | 15 |
he should not | 15 |
the next place | 15 |
the names of | 15 |
he is the | 15 |
sacrifice on the | 15 |
state of grace | 15 |
nourishment of the | 15 |
in your church | 15 |
true and proper | 15 |
the nature and | 15 |
of this sacrifice | 15 |
the vertue of | 15 |
so that he | 15 |
as we are | 15 |
in his glorious | 15 |
bloudy sacrifice of | 15 |
which hath beene | 15 |
example of christ | 15 |
the nourishment of | 15 |
as there is | 15 |
his glorious majesty | 15 |
cannot be without | 15 |
the word this | 15 |
you shall finde | 15 |
were to be | 15 |
that he will | 15 |
doors being shut | 15 |
of our sins | 15 |
into his body | 15 |
institution of this | 15 |
of men teacheth | 15 |
the first place | 15 |
subject matter of | 15 |
is the only | 15 |
for there is | 15 |
shed for you | 15 |
for remission of | 15 |
is but one | 15 |
the practice of | 15 |
in the highest | 15 |
remembrance of his | 15 |
of his sonne | 15 |
to be his | 15 |
with the bodies | 15 |
of the sacramental | 15 |
be taken for | 15 |
of the sacraments | 15 |
confirmation of the | 15 |
the holy scriptures | 15 |
early works to | 15 |
for as much | 15 |
the emperour was | 15 |
the salvation of | 15 |
of so great | 15 |
if they were | 15 |
to the lord | 15 |
and that this | 15 |
drop of water | 15 |
the eucharist to | 15 |
the father of | 15 |
to be such | 15 |
if there be | 15 |
of our aduersaries | 15 |
the hand of | 15 |
the mysteries of | 15 |
to the earth | 15 |
cannot be a | 15 |
to be burned | 15 |
and the word | 15 |
of them that | 15 |
which the apostle | 15 |
receive the sacrament | 15 |
of such a | 15 |
which is but | 15 |
the form of | 15 |
to whom he | 15 |
of the iewes | 15 |
your doctrine of | 15 |
found in the | 15 |
himselfe to be | 15 |
and when he | 15 |
bread into his | 15 |
to have been | 15 |
the lords death | 15 |
which is his | 15 |
argument is this | 15 |
iesus christ hath | 15 |
that it cannot | 15 |
power of the | 15 |
made partakers of | 15 |
with the father | 15 |
of the living | 15 |
and yet we | 15 |
which god hath | 15 |
a little after | 15 |
that according to | 15 |
of all things | 15 |
for defence of | 15 |
which is pretended | 15 |
as in a | 15 |
from the beginning | 15 |
and consequently in | 15 |
without a subject | 15 |
how much more | 15 |
and to be | 15 |
and upon earth | 15 |
by the apostles | 15 |
the holy sacrifice | 15 |
that which christ | 15 |
if he were | 15 |
that he hath | 15 |
we haue sayd | 15 |
in the third | 15 |
bread of the | 15 |
know not what | 15 |
shall not be | 15 |
he doth not | 15 |
that as the | 15 |
the living and | 15 |
to the sacrament | 15 |
died in the | 15 |
in the chalice | 15 |
the same apostle | 15 |
they are to | 15 |
opinion of the | 15 |
to his church | 15 |
after the manner | 15 |
of the cardinals | 15 |
and therefore of | 15 |
it is very | 15 |
the reason why | 15 |
illusions of the | 15 |
as were the | 15 |
by the law | 14 |
it was in | 14 |
is a signe | 14 |
christ cannot be | 14 |
every part of | 14 |
who is the | 14 |
differs essentially from | 14 |
other words of | 14 |
the liturgie of | 14 |
and all his | 14 |
that the eucharist | 14 |
as i have | 14 |
being of the | 14 |
even in the | 14 |
of the bloud | 14 |
is not at | 14 |
the formes of | 14 |
essence of the | 14 |
to those that | 14 |
and you shall | 14 |
for they are | 14 |
why may not | 14 |
sonne of the | 14 |
ministration of the | 14 |
feast of the | 14 |
wine to abraham | 14 |
the pretended presence | 14 |
de la cruz | 14 |
nothing can be | 14 |
which is to | 14 |
de rodon and | 14 |
end of this | 14 |
that a body | 14 |
set downe in | 14 |
his last supper | 14 |
but only the | 14 |
and drink his | 14 |
or rather a | 14 |
christ is a | 14 |
contained in the | 14 |
and consequently it | 14 |
that this was | 14 |
but not the | 14 |
in these two | 14 |
repugnant to the | 14 |
the subject matter | 14 |
of both kinds | 14 |
christs bloudy sacrifice | 14 |
and that we | 14 |
and so many | 14 |
of our bodies | 14 |
the high priest | 14 |
of gods word | 14 |
the christian religion | 14 |
sense of the | 14 |
on the other | 14 |
of this cup | 14 |
by the fathers | 14 |
which is called | 14 |
no better than | 14 |
god in the | 14 |
not to bee | 14 |
which is your | 14 |
all these things | 14 |
cause of the | 14 |
which you have | 14 |
most holy sacrifice | 14 |
with the mouth | 14 |
and gave it | 14 |
to drink of | 14 |
be thought to | 14 |
his heavenly father | 14 |
which are the | 14 |
consists in the | 14 |
of christ this | 14 |
came to the | 14 |
object of our | 14 |
command of christ | 14 |
in his epistle | 14 |
a proper and | 14 |
in our time | 14 |
eate the flesh | 14 |
which is offered | 14 |
of corporall presence | 14 |
that is at | 14 |
by the apostle | 14 |
can it be | 14 |
it a sacrifice | 14 |
temple of god | 14 |
in the booke | 14 |
and according to | 14 |
that although the | 14 |
sacrament of baptisme | 14 |
that in this | 14 |
the prophane masse | 14 |
an unbloudy sacrifice | 14 |
the fruit of | 14 |
heresie of the | 14 |
masse is not | 14 |
the difference between | 14 |
of those that | 14 |
he will not | 14 |
priest and people | 14 |
bloud of our | 14 |
hath beene proved | 14 |
once for all | 14 |
are said to | 14 |
acceptable to god | 14 |
the bishops of | 14 |
by the hands | 14 |
it was his | 14 |
the kingdom of | 14 |
for if the | 14 |
in a manner | 14 |
with the holy | 14 |
the chiefe bishop | 14 |
your councell of | 14 |
with the teeth | 14 |
the sayings of | 14 |
as of the | 14 |
be seen in | 14 |
and at the | 14 |
is not properly | 14 |
the vicar of | 14 |
worship of god | 14 |
i will here | 14 |
after the consecration | 14 |
if we should | 14 |
in the iudgement | 14 |
signe of his | 14 |
and drinking by | 14 |
first part of | 14 |
haue mercy vpon | 14 |
the thing it | 14 |
if the pope | 14 |
of a sacrament | 14 |
body in divers | 14 |
both in the | 14 |
the second part | 14 |
in the very | 14 |
is not god | 14 |
where it is | 14 |
and there is | 14 |
and don alonso | 14 |
when the priest | 14 |
eate and drinke | 14 |
cast into the | 14 |
the meanes of | 14 |
where he is | 14 |
in the point | 14 |
to the world | 14 |
be adored in | 14 |
our corporal eyes | 14 |
we haue declared | 14 |
god his father | 14 |
blood in the | 14 |
of eating his | 14 |
to prove the | 14 |
though he be | 14 |
at the table | 14 |
not only to | 14 |
to be seen | 14 |
because there is | 14 |
your l p | 14 |
is pretended to | 14 |
the sacrifice which | 14 |
as we have | 14 |
it is called | 14 |
pretended presence of | 14 |
in a proper | 14 |
is in his | 14 |
for all this | 14 |
is not so | 13 |
relation to the | 13 |
but the pope | 13 |
lift up your | 13 |
as you know | 13 |
and all this | 13 |
to the holy | 13 |
argument is drawn | 13 |
none of them | 13 |
it be not | 13 |
eateth and drinketh | 13 |
if a man | 13 |
for that the | 13 |
the gift of | 13 |
when he had | 13 |
as saith the | 13 |
to whom the | 13 |
prophane masse of | 13 |
yee all of | 13 |
it not the | 13 |
manner of being | 13 |
came to rome | 13 |
to the councell | 13 |
caused to be | 13 |
as your owne | 13 |
and from the | 13 |
mercy vpon vs | 13 |
day in the | 13 |
all places where | 13 |
in spirit and | 13 |
do it in | 13 |
man cannot be | 13 |
but also in | 13 |
no mention of | 13 |
gaue it to | 13 |
offered to god | 13 |
he was not | 13 |
in his first | 13 |
i have not | 13 |
it is for | 13 |
for the space | 13 |
which we are | 13 |
the bookes of | 13 |
of this world | 13 |
same body of | 13 |
is called a | 13 |
bishops of rome | 13 |
to be god | 13 |
will not be | 13 |
be without a | 13 |
the other words | 13 |
the destruction of | 13 |
done by the | 13 |
but for a | 13 |
of christ on | 13 |
of the passeover | 13 |
for the nourishment | 13 |
sanctified by the | 13 |
a body of | 13 |
of the priests | 13 |
manner of eating | 13 |
of the manner | 13 |
proved by the | 13 |
the author of | 13 |
knowledge of the | 13 |
and if he | 13 |
the pope of | 13 |
that he which | 13 |
the most sacred | 13 |
would not have | 13 |
should be the | 13 |
to the most | 13 |
but according to | 13 |
sacrament is a | 13 |
of it selfe | 13 |
said vnto him | 13 |
this is not | 13 |
this be not | 13 |
second part of | 13 |
in the hands | 13 |
you are not | 13 |
and wine which | 13 |
is the word | 13 |
written in the | 13 |
of the dead | 13 |
with the priest | 13 |
guilty of the | 13 |
be a man | 13 |
god of his | 13 |
himselfe to the | 13 |
see above booke | 13 |
one only time | 13 |
that from the | 13 |
with the rest | 13 |
a man to | 13 |
to make them | 13 |
to be more | 13 |
nor his apostles | 13 |
he came to | 13 |
in behalfe of | 13 |
the holy communion | 13 |
as did the | 13 |
to speake of | 13 |
to the first | 13 |
in the greeke | 13 |
in such sort | 13 |
that the apostles | 13 |
in the new | 13 |
as you shall | 13 |
the body that | 13 |
the funeral of | 13 |
that is adorable | 13 |
to our adversaries | 13 |
upon earth in | 13 |
the duke of | 13 |
for this purpose | 13 |
to refresh him | 13 |
unto the lord | 13 |
to the word | 13 |
bread after consecration | 13 |
don charles the | 13 |
testimonies of ancient | 13 |
is in it | 13 |
that the emperour | 13 |
any of his | 13 |
sitting at the | 13 |
in a strange | 13 |
breaking of bread | 13 |
the offering of | 13 |
charles the great | 13 |
thing to be | 13 |
take unto you | 13 |
a sacrament of | 13 |
sub utraque specie | 13 |
the adoration of | 13 |
and that his | 13 |
every one of | 13 |
to see the | 13 |
in the sixt | 13 |
altar of the | 13 |
is given to | 13 |
liues of the | 13 |
the mystery of | 13 |
at the institution | 13 |
and to make | 13 |
the eucharist a | 13 |
at the altar | 13 |
for that it | 13 |
the treatise of | 13 |
of the kingdome | 13 |
one of your | 13 |
us by his | 13 |
there should be | 13 |
drinke yee all | 13 |
into the holy | 13 |
propitiatory for the | 13 |
appears by the | 13 |
that which hath | 13 |
is done in | 13 |
a figure of | 13 |
of the kings | 13 |
then in the | 13 |
bread and the | 13 |
of his blood | 13 |
the greeke church | 13 |
bread in the | 13 |
christ is in | 13 |
he might be | 13 |
and to all | 13 |
from the body | 13 |
in as much | 13 |
there are two | 13 |
in your romish | 13 |
in this manner | 13 |
be said that | 13 |
properties of a | 13 |
but the doctrine | 13 |
because he is | 13 |
of bread in | 13 |
called a sacrifice | 13 |
mystery of the | 13 |
in their proper | 13 |
body of our | 13 |
sacrifice of christs | 13 |
to worship god | 13 |
that his body | 13 |
in confutation of | 13 |
transgression of the | 13 |
yeares after christ | 13 |
to the hebrewes | 13 |
here on earth | 13 |
in hoc sacramento | 13 |
it was a | 13 |
gave to his | 13 |
which cannot be | 13 |
eateth my flesh | 13 |
founded vpon the | 12 |
whence it follows | 12 |
the object of | 12 |
i am the | 12 |
which was in | 12 |
the confirmation of | 12 |
as you may | 12 |
saying of the | 12 |
under the accidents | 12 |
the other side | 12 |
sacrifice of praise | 12 |
he saith that | 12 |
vnto the eternall | 12 |
christ did institute | 12 |
we haue before | 12 |
place where the | 12 |
christ hath offered | 12 |
one selfe same | 12 |
for in the | 12 |
they cannot be | 12 |
in all things | 12 |
but to be | 12 |
is our supper | 12 |
which is more | 12 |
after the words | 12 |
the lambe of | 12 |
in that which | 12 |
the gospell of | 12 |
to this argument | 12 |
is the sign | 12 |
that which our | 12 |
sacrifice to god | 12 |
no more than | 12 |
confutation of the | 12 |
jesus christ did | 12 |
not sufficient to | 12 |
title of the | 12 |
of both kindes | 12 |
or of the | 12 |
many thousands of | 12 |
eating of the | 12 |
bread his body | 12 |
and wine of | 12 |
they will not | 12 |
the eye of | 12 |
may be called | 12 |
speake of the | 12 |
the romane masse | 12 |
shall not have | 12 |
the remembrance of | 12 |
court of rome | 12 |
that the host | 12 |
to bee the | 12 |
bread is the | 12 |
commanded them to | 12 |
of the being | 12 |
distant from it | 12 |
passages of scripture | 12 |
which we say | 12 |
for the which | 12 |
he was to | 12 |
of the matter | 12 |
to the eucharist | 12 |
with the bloud | 12 |
as you do | 12 |
of our faith | 12 |
order to a | 12 |
that doctrine which | 12 |
fall to the | 12 |
it be said | 12 |
not the body | 12 |
called his body | 12 |
of his church | 12 |
but if it | 12 |
his booke of | 12 |
see in the | 12 |
pope of rome | 12 |
can be made | 12 |
for such a | 12 |
and when the | 12 |
the romane church | 12 |
excellent then that | 12 |
it can be | 12 |
but let us | 12 |
the necessity of | 12 |
hath been said | 12 |
without being in | 12 |
the cup is | 12 |
some other place | 12 |
i say that | 12 |
divided into two | 12 |
doctors of the | 12 |
in your masse | 12 |
when it was | 12 |
of the chalice | 12 |
of christ and | 12 |
a bloudy sacrifice | 12 |
in the institution | 12 |
the kings of | 12 |
shape in heaven | 12 |
were in the | 12 |
are not accidents | 12 |
the terms of | 12 |
in the meane | 12 |
confesse to be | 12 |
partake of the | 12 |
it is true | 12 |
and for his | 12 |
to be false | 12 |
drink of the | 12 |
but the same | 12 |
subiect to the | 12 |
to the purpose | 12 |
meat and drink | 12 |
that may be | 12 |
of christs institution | 12 |
christ this is | 12 |
against the emperour | 12 |
is able to | 12 |
one drop of | 12 |
them by the | 12 |
an hundred thousand | 12 |
be said of | 12 |
body should be | 12 |
in the most | 12 |
of them in | 12 |
his epistle to | 12 |
the compasse of | 12 |
body which is | 12 |
of the flesh | 12 |
body that is | 12 |
seeme to be | 12 |
cannot be said | 12 |
copies of the | 12 |
in his mouth | 12 |
iesus christ our | 12 |
is in this | 12 |
exposition of the | 12 |
if he should | 12 |
under the forme | 12 |
earth in the | 12 |
let him read | 12 |
to be worshipped | 12 |
drinke of this | 12 |
the truth is | 12 |
in his church | 12 |
enter into the | 12 |
them that are | 12 |
with the body | 12 |
he is god | 12 |
the property of | 12 |
to the second | 12 |
a man may | 12 |
and on the | 12 |
true nature of | 12 |
the apostle in | 12 |
in his holy | 12 |
order of aaron | 12 |
divided and separated | 12 |
and death of | 12 |
of romish doctors | 12 |
in their owne | 12 |
was borne of | 12 |
of christ himselfe | 12 |
which they haue | 12 |
in the epistle | 12 |
of the doctrine | 12 |
the time that | 12 |
in the present | 12 |
point in question | 12 |
in the fourth | 12 |
that the substance | 12 |
of him that | 12 |
the most blessed | 12 |
pure and clean | 12 |
the blessed sacrament | 12 |
with his disciples | 12 |
not to have | 12 |
which is said | 12 |
in any other | 12 |
the wrath of | 12 |
upon the same | 12 |
use of both | 12 |
he is man | 12 |
and so are | 12 |
offering up of | 12 |
any such thing | 12 |
only begotten sonne | 12 |
life and doctrine | 12 |
that which in | 12 |
because of their | 12 |
but if the | 12 |
for the soules | 12 |
the most part | 12 |
property of a | 12 |
of god to | 12 |
not by the | 12 |
or that the | 12 |
masse is the | 12 |
as concerning the | 12 |
wine are not | 12 |
the worship of | 12 |
be the body | 12 |
to say of | 12 |
and the holy | 12 |
the manhood of | 12 |
to god by | 12 |
of all this | 12 |
at that time | 12 |
of the bishop | 12 |
can be more | 12 |
that eateth my | 12 |
to the iudgement | 12 |
for the salvation | 12 |
of it to | 12 |
all that which | 12 |
the custome of | 12 |
the corporall presence | 12 |
as not to | 12 |
vicar of christ | 12 |
unbloudy sacrifice of | 12 |
a hundred thousand | 12 |
the grace of | 12 |
beam of his | 12 |
the church to | 12 |
with external adoration | 12 |
of the death | 12 |
christs body should | 12 |
illescas vpon the | 12 |
testimonies of fathers | 12 |
christ his speech | 12 |
mention of the | 12 |
present at the | 12 |
some of you | 12 |
the consent of | 12 |
it were a | 12 |
for jesus christ | 12 |
which he saith | 12 |
the better to | 12 |
be really there | 11 |
blood of the | 11 |
should be a | 11 |
it was bread | 11 |
it is but | 11 |
not onely in | 11 |
it may bee | 11 |
at the least | 11 |
substantial conversion of | 11 |
chapter of the | 11 |
they say of | 11 |
you shall not | 11 |
his flesh and | 11 |
for feare of | 11 |
the question is | 11 |
by the sacrifice | 11 |
be the true | 11 |
of christ with | 11 |
the popish masse | 11 |
and drinketh my | 11 |
that when the | 11 |
the popish priest | 11 |
must be taken | 11 |
and so by | 11 |
is said of | 11 |
to be brought | 11 |
spirit and truth | 11 |
the children of | 11 |
bread in this | 11 |
into the world | 11 |
and those which | 11 |
said to have | 11 |
of antient fathers | 11 |
in the supper | 11 |
that christ was | 11 |
each one of | 11 |
wine into his | 11 |
and contrary to | 11 |
that christ had | 11 |
as are the | 11 |
administration of the | 11 |
if you will | 11 |
with our corporal | 11 |
which the same | 11 |
to the doctrine | 11 |
is the signe | 11 |
in one kinde | 11 |
i will give | 11 |
he appears in | 11 |
nothing in the | 11 |
the substantial conversion | 11 |
a strict sacrifice | 11 |
behold it is | 11 |
to a body | 11 |
and without any | 11 |
seed of the | 11 |
himselfe in the | 11 |
propriety of speech | 11 |
person of the | 11 |
the omnipotencie of | 11 |
in the bread | 11 |
with so great | 11 |
of a christian | 11 |
and although the | 11 |
as he saith | 11 |
mr de rodon | 11 |
be offered in | 11 |
the judgement of | 11 |
or sacrament of | 11 |
the second is | 11 |
of christs words | 11 |
now in the | 11 |
in eum locum | 11 |
sacrifice for the | 11 |
confessions of your | 11 |
of the truth | 11 |
by the confession | 11 |
no other thing | 11 |
that the former | 11 |
reason of this | 11 |
he would be | 11 |
able to do | 11 |
breaking of the | 11 |
shalt not make | 11 |
of the fire | 11 |
as saith s | 11 |
so to doe | 11 |
the life which | 11 |
made use of | 11 |
if a body | 11 |
the other is | 11 |
as you say | 11 |
if it had | 11 |
against your romish | 11 |
little and little | 11 |
they be not | 11 |
he be really | 11 |
is not one | 11 |
of the passover | 11 |
he went to | 11 |
the court of | 11 |
the first edition | 11 |
magdalen de la | 11 |
for it was | 11 |
a man cannot | 11 |
heaven and upon | 11 |
oblige us to | 11 |
meaning of the | 11 |
separated from it | 11 |
in the way | 11 |
it will not | 11 |
you will not | 11 |
must be a | 11 |
from point to | 11 |
of the faithful | 11 |
from the same | 11 |
they had beene | 11 |
which is this | 11 |
nothing to the | 11 |
did institute the | 11 |
in his proper | 11 |
the communion in | 11 |
whom they called | 11 |
for the great | 11 |
see above in | 11 |
is to bee | 11 |
to such as | 11 |
but all the | 11 |
that is the | 11 |
as a man | 11 |
your romish doctors | 11 |
ceaseth to be | 11 |
different from the | 11 |
a type of | 11 |
that hee was | 11 |
of the nature | 11 |
to the faith | 11 |
of the emperor | 11 |
rodon and his | 11 |
a thing of | 11 |
to prove it | 11 |
in the middest | 11 |
called the eucharist | 11 |
against the romish | 11 |
be no more | 11 |
and his party | 11 |
both the one | 11 |
and of all | 11 |
councell of carthage | 11 |
confirmation of that | 11 |
all of them | 11 |
lord barons objection | 11 |
belonging to the | 11 |
and many other | 11 |
i deny the | 11 |
in old time | 11 |
our church of | 11 |
heaven and in | 11 |
and that is | 11 |
but only in | 11 |
the sacrament with | 11 |
words of command | 11 |
body bloud of | 11 |
to the order | 11 |
the people in | 11 |
into christs body | 11 |
be called the | 11 |
the breaking of | 11 |
that they haue | 11 |
to signifie the | 11 |
the point in | 11 |
is by the | 11 |
grace of god | 11 |
a thing is | 11 |
he saith not | 11 |
article of transubstantiation | 11 |
with the word | 11 |
which was a | 11 |
pardon of our | 11 |
from your owne | 11 |
as christs body | 11 |
flesh profiteth nothing | 11 |
to go to | 11 |
vsed in the | 11 |
the pope hath | 11 |
the same christ | 11 |
words of christs | 11 |
m r parsons | 11 |
all sorts of | 11 |
to be bread | 11 |
if thou art | 11 |
returned to the | 11 |
respect of all | 11 |
refresh him and | 11 |
taken for a | 11 |
called the body | 11 |
i form this | 11 |
and blessed him | 11 |
which is as | 11 |
one part of | 11 |
in another place | 11 |
by the power | 11 |
it be in | 11 |
of your cardinall | 11 |
ministers of the | 11 |
therefore the masse | 11 |
to giue him | 11 |
edition of the | 11 |
is a priest | 11 |
there is an | 11 |
participation of the | 11 |
by the church | 11 |
of the text | 11 |
yet is it | 11 |
not in a | 11 |
funeral of the | 11 |
so that although | 11 |
by your cardinall | 11 |
king of sicilia | 11 |
a man that | 11 |
will of god | 11 |
out of a | 11 |
to be most | 11 |
his bloud shed | 11 |
with that which | 11 |
of his passion | 11 |
the catholike church | 11 |
that christ our | 11 |
yeare of the | 11 |
form this argument | 11 |
the thing typified | 11 |
that christ his | 11 |
and with his | 11 |
immediately after the | 11 |
returne to the | 11 |
by all the | 11 |
the ministers of | 11 |
into the fire | 11 |
to know the | 11 |
and so to | 11 |
it selfe to | 11 |
that which you | 11 |
and not for | 11 |
christs body cannot | 11 |
to eat and | 11 |
interpretation of the | 11 |
there are a | 11 |
his bloudy sacrifice | 11 |
whom he had | 11 |
consecration of the | 11 |
purchased for us | 11 |
but christs body | 11 |
when the emperour | 11 |
of the time | 11 |
the church is | 11 |
not make to | 11 |
the true nature | 11 |
the quicke and | 11 |
to be sold | 11 |
the common people | 11 |
not the supper | 11 |
the pope was | 11 |
made of the | 11 |
therefore is our | 11 |
at the ministration | 11 |
and entire in | 11 |
point to point | 11 |
of god is | 11 |
this to be | 11 |
properties of the | 11 |
to the king | 11 |
your romish church | 11 |
of the corporall | 11 |
and drinke of | 11 |
the sacrament to | 11 |
this argument i | 11 |
and the apostle | 11 |
death of his | 11 |
the citie of | 11 |
the same chapter | 11 |
to the father | 11 |
appointed for the | 11 |
of all christians | 11 |
that is not | 11 |
his holy spirit | 11 |
in the latine | 11 |
authoritie of the | 11 |
will follow that | 11 |
under the law | 11 |
by little and | 11 |
difference between the | 11 |
people of god | 11 |
de pineda lib | 11 |
they ought to | 11 |
much more excellent | 11 |
but that he | 11 |
of the clergie | 11 |
is in every | 11 |
of an infinite | 11 |
that your romish | 11 |
they may be | 11 |
the administration of | 11 |
the apostle saint | 11 |
wherein it is | 10 |
as may be | 10 |
for that which | 10 |
the wine is | 10 |
and not an | 10 |
the apostles did | 10 |
an invisible grace | 10 |
is not now | 10 |
with a great | 10 |
he blessed him | 10 |
it to your | 10 |
even for commercial | 10 |
presence of his | 10 |
appeare to be | 10 |
reason of his | 10 |
the writings of | 10 |
he is a | 10 |
a figure called | 10 |
thing that is | 10 |
we do not | 10 |
are come to | 10 |
of christs death | 10 |
the pope himselfe | 10 |
sufficient to take | 10 |
so many as | 10 |
shed on the | 10 |
to make him | 10 |
for commercial purposes | 10 |
of creative commons | 10 |
that i am | 10 |
as that which | 10 |
nature of a | 10 |
so great was | 10 |
reason to do | 10 |
by the meanes | 10 |
of the work | 10 |
sonne of perdition | 10 |
holy sacrament of | 10 |
same time be | 10 |
a body be | 10 |
is due to | 10 |
so that if | 10 |
it doth not | 10 |
to the terms | 10 |
offered unto god | 10 |
see above at | 10 |
in one of | 10 |
proper to the | 10 |
by the name | 10 |
so that we | 10 |
our spiritual nourishment | 10 |
and so he | 10 |
iesus christ said | 10 |
under both species | 10 |
to be vnderstood | 10 |
support to the | 10 |
to do so | 10 |
often as ye | 10 |
is there any | 10 |
and he that | 10 |
which are not | 10 |
to be said | 10 |
and which is | 10 |
for the good | 10 |
i give and | 10 |
wrote to the | 10 |
and then the | 10 |
which your cardinall | 10 |
of our redemption | 10 |
and by this | 10 |
we deny that | 10 |
of the diuine | 10 |
are partakers of | 10 |
said that the | 10 |
is the most | 10 |
of the priesthood | 10 |
not be the | 10 |
signification of the | 10 |
they have no | 10 |
by the iudgement | 10 |
above in this | 10 |
i text is | 10 |
ought to bee | 10 |
his divine attributes | 10 |
will never be | 10 |
the handes of | 10 |
not to say | 10 |
was the same | 10 |
them to the | 10 |
is very good | 10 |
of our soules | 10 |
assigned for keying | 10 |
the good of | 10 |
forme of consecration | 10 |
is distant from | 10 |
to such a | 10 |
quality of the | 10 |
therefore the body | 10 |