Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A86378	And how can or why should that which is most absolutely perfect, be reiterated?
A86378	Deny it?
A86378	Hitherto the Doctor in his allegation of Irenaeus; But is any man so weak as from hence to inferre a Sacrifice properly so called?
A86378	M. An fuit instituta a Christo coena ut Deo Patri hostia pro peccatis expiandis immolaretur?
A86378	What are Churches, but his families?
A86378	or why were the legall Sacrifices of the Jewish Synagogue so oft repeated, but because they were not perfect?
A01148	And how doe this?
A01148	And where is all this done?
A01148	And wherefore one sacrifice only?
A01148	But to what purpose is this?
A01148	But what saith the blessed Apostle to this?
A01148	For would they not then haue ceased to haue bin offered, because that the offerers once purged, should haue had no more conscience of sins?
A01148	Is not this an enormous sacriledge, to separate them a sunder which God hath ioyned together, yea, and by his own expresse institution?
A01148	Let me put the case to your owne iudgement, whether the Masse may be thought to be any lawfull Communion in your Church, or no?
A01148	May not wee then well and truely say, that they haue no communion at all, but what is of their owne inuentions?
A01148	O deare Ladies, what a blasphemie is this?
A01148	Oh what an audacious insolence is this?
A01148	The Cup of blessing which we blesse, is it not the Communion of the blood of Christ?
A01148	The bread which we breake, is it not the Communion of the bodie of Christ?
A01148	What shall wee then thinke of them, when they dare forsake the rule of their Lord and Maister, to follow their owne fantasies?
A01148	Whether can they now betake themselues, to seeke for purgation of sacriledge, being thus therein condemned by their owne Popes?
A01148	when the parties are possessed of such a peacefull place alreadie, why should they mooue any such place afterward in vaine?
A07609	& what thing more fit, and apt to be sacrificed or immolated then mortall flesh?
A07609	1645?
A07609	And with much more truth haue sayd, verily this is the house of God and entrance of Heauen?
A07609	And yet what is a King compared with God?
A07609	Because thou art God my strength: why hast thou repelled me?
A07609	I will confesse to thee on the harpe, O God, my God, why art thou sorrowfull, O my soule: And why doest thou trouble me?
A07609	Or how can he deny vs any thing that we can aske?
A07609	VVith order, hovv to be present at the said Holy Mystery, vvith deuotion& profit Molina, Antonio de, d. 1619?
A07609	VVith order, hovv to be present at the said Holy Mystery, vvith deuotion& profit Molina, Antonio de, d. 1619?
A07609	What Priest more iust and holy then the Sonne of God?
A07609	What could be more conueniently offered for men,& by men, thē flesh?
A07609	What thing more cleane could be giuen for the cleansing of sinne, then the Flesh of God borne of the Virginall wombe?
A07609	and why goe I sorrowfull, whiles the ennemy afflicteth me?
A07609	what can one aske with such a present that he will not giue?
A07609	what fauours will he not grant?
A35740	10. saith, The bread which we break is it not the communion of the body of Christ?
A35740	And hereupon I would fain ask our Adversaries, whether, when Peter should meet himself, he would let himself pass, or not?
A35740	But if he should not step aside and give place to himself, I would ask whether he would hinder himself from passing, or not?
A35740	Can it be said with Bellarmin and Perron, that the host being eaten, serves as an incorruptible seed for a glorious Resurrection?
A35740	Do not you adore your host, which neither sees, nor hears, nor smells, nor breaths, nor walks, nor speaks, nor moves?
A35740	Is not your host subject to age, dust, felling, burning, to Worms, to Mice, and other Beasts?
A35740	What necessity is there that it should be eaten by wicked men, by Beasts, and by Devils incarnate?
A35740	Why doth he say, which art in heaven, and not which art on Earth, or in the Sea, or in the Air, seeing God is equally in all these places?
A35740	Why then do they deprive the people of life, by taking the cup from them and hindering them from drinking?
A35740	and if he should let himself pass, whether Peter going to Rome, would step aside and give way to himself going to Paris, or else the contrary?
A35740	and if he should not hinder himself from passing; whether he would pass thorow himself, and so make another Janus with two faces,& c?
A35740	how a humane body can be in a point, and in divers places at once?
A35740	how accidents can be without a subject?
A35740	how the head of Jesus Christ and his whole body could be in his mouth?
A35740	of the visible species of bread, and the invisible body of Christ, which is hid under the species?
A35740	that Christs body should be in a point, and in a hundred thousand places at once?
A35740	that accidents should be without a subject?
A35740	that the Bread should be converted into Christs body, which is already?
A07804	( saith M. Parsons) Can this be ignorance?
A07804	( which is) why your Suggester did so fraudulently conceale the Particle[& c] when he made his first Exception against me?
A07804	A poore man being asked, how many colours ▪ he hath in his patched Cloake?
A07804	AS fully as the Priests?
A07804	And did I not contrarily call your Divines, by way of commendation, Cleane Beasts that can chew the Cud?
A07804	And doe you not see, my Lord, how my former(& c.) still sticketh in your Suggesters throat?
A07804	And what is, if this be not a wilfull blindnesse?
A07804	As well may I say, the Bitternesse of my Stile, was Plainnesse, not Calumniousnesse; but what''s that, you are about to object?
A07804	BVt stay a while, my Lord( I pray you) and tell mee what minde you thought mee to bee of, when I writ so unto you?
A07804	Before I answer, I must aske, whether you except against any one Bitter word, as unjustly applied to your Romish Doctors?
A07804	But how?
A07804	But what maketh this against us, concerning the matter in question, which is the figurative words of Christ, This is my body?
A07804	But what now?
A07804	But what''s next?
A07804	But where( will you say) shall wee finde in Augustine the subject of the question, which is, that the signe of Christs body is called his Body?
A07804	But will you say that in both these Speeches[ I give] and[ I will give] you speake properly?
A07804	But yet are not these wise men in their Generation?
A07804	CAll you this a Reply?
A07804	Didicit quis maledicere?
A07804	Do you heare?
A07804	Doth this please you?
A07804	For doth an Adversary, although even with an adverse minde, acquaint me truely with my Error?
A07804	For were the exceptions now taken by your Objector never so true, yet notwithstanding, what then would become of his cause?
A07804	Habent sua fata Libelli: and you know who expostulated, saying, Am I your Enemy because I tell you the Truth?
A07804	Harken now how upon this it thundereth and lighteneth; Where is this mans innocency?
A07804	How like you this, my Lord?
A07804	How then possibly should they not acknowledge them both to belong unto the Sacrament?
A07804	I Answer as did once our Saviour, Doth no man condemn you?
A07804	I then say to him, Sic inimicè places: or doth a friend conceale from mee mine error, as doubting to offend me?
A07804	I would gladly have learned what termes your Lordship would have supplied in this case?
A07804	If hee held that the& c. did imply the words following, why then did hee conceale it?
A07804	If then he had named her so, had it beene an Epithet either Vncharitable, or Vnseeemely, as you have pretended?
A07804	Is it a Sacrament, although it be not eaten?
A07804	Is not this kindly spoken, and to my credit?
A07804	Is not your L pp: beholding to your Suggester for this piece of service, which he hath done for you, by the rarity of his Wit, quasi, without it?
A07804	It is not so?
A07804	Or is it because the words are Vnseemely?
A07804	SAy you so?
A07804	SVarez only?
A07804	Say now, upon your second thoughts, is this a conscionable Taxation, my Lord?
A07804	Say, my Lord, where is the vertigo now?
A07804	So hee, leaving out the& c. what would your Lordship say to such a stupid cavillation?
A07804	Surely, that party is truly blinde in himselfe, who is onely miraculously made to see?
A07804	The Tenth Instance is touching the Oration of Q. Marie, which I expressed out of Hollinshead, but what of this?
A07804	This did never any deny, that was in his right minde?
A07804	This practise( my Lord) why do you not detest?
A07804	Thus exasperate he is; but why contrarie to Hollinsheads meaning?
A07804	Tolossanus is cited; as a witnesse only; M. Parsons commeth upō me with a tart Invective: Can any thing be more fraudulently alleaged?
A07804	VVHat is this I heare?
A07804	WHat is then Maledicere, thinke you, my Lord?
A07804	WHat?
A07804	WHy, my Lord?
A07804	Was not this sensible enough, my Lord, to any man of common sense?
A07804	What can wee call wrong in this Citation?
A07804	What disease will you call this?
A07804	What have I here said, which your Divines( who have avouched as much as I alleaged) will not justifie in condemnation of such Delusions?
A07804	What is, if this bee not open lying indeed?
A07804	What more?
A07804	What not my selfe, S r Suggester?
A07804	What shall I say in this case, my Lord?
A07804	What then but blindnesse it selfe would have made that Accusation?
A07804	What''s wrong now?
A07804	When will this man leave his quarrellous Ambages, and returne to the matters in question?
A07804	Where now will your Suggester finde out one of Ten Thousand men, who will deny this Consequence?
A07804	Why man?
A07804	Would not a man thinke that your Suggester was In, or else newly come Out of the Wine- cellar, when hee made this exception?
A07804	Would this man( thinke you) have dealt so with the rankest begger that walketh in the streets?
A07804	Would your L p: admit of such a Critick, and not reject him as a senslesse depraver of the sense of the holy Ghost?
A07804	Yet now what is all this to the point in question?
A07804	and consequently by a guilty conscience: what may a man beleeve of all that he saith, when we see him intangled in such foolish trechery?
A07804	but are they false?
A07804	can it be done but of purpose?
A07804	if hee thought it did not, why did hee not confute it?
A07804	interpreting Christs speech[ This is my body] figuratively contrary, to the literall exposition thereof?
A07804	or that hee writeth not good English who, for Liege people, writeth Liege people?
A07804	or that it is not indeed the Sacrament?
A07804	what but that, which was there proved to be Rebellious?
A07804	what then shall wee thinke of his conscience?
A07804	where is the Vertigo now, my Lord?
A07804	would it have pleased you that I had called Vncharitablenesse amiable; the Arrogancy tolerable; the Perjury noble?
A07804	would you indure it?
A07804	wresteth to prove the Pope to be the Head of the Church, but why?
A06744	& that men must pray unto that to have mercie& forgivenes of sins?
A06744	Again, is grace, mercie, favor, and remission of sins to bee craved of these fragments of bread, which ye hold in your hands?
A06744	Again, whom doe you desire to pray for you?
A06744	Ah, is that polluted and defiled bread, the Lambe of God that taketh away the sinnes of the world?
A06744	Ah, what riding fools and very dolts make yee the people?
A06744	Ah, who ever heard of such a sacrifice or oblation?
A06744	Alasse, where is your Hoc est enim corpus meum after your grosse understanding become?
A06744	And as concerning the blessed Sacrament of Christs body and blood did not our Saviour Christ preach at the institution and ministration of it?
A06744	And is Mary made the very true and naturall mother of Iohn Evangelist?
A06744	And is this any other thing than meere Idolatrie, and stealing away of his Glorie?
A06744	And say, It is a charitable deed to pray for them that are departed?
A06744	And this meant Saint Augustine, when hee said, Take away the Word, and what is Water but water?
A06744	And to find fault in his worke, as the Cobler played with Apelles picture?
A06744	Are not the people well taught?
A06744	Are not ye leacherous Priests these filthie swine?
A06744	Are not yee Popish shavelings these false annointed?
A06744	Are they not both the good creatures of God?
A06744	Are ye faithfull Ministers, which deale so unfaithfully with your Lord and Master?
A06744	Are yee better learned than the Wisedome of God?
A06744	As Saint Paul saith, If God be on our side, who can be against us?
A06744	But I pray you, how can you with an assured conscience and true faith, pray for such as are departed out of this world?
A06744	But O good Lord, what wiping of the mouth, and licking of the fingers is there then?
A06744	But come off I pray you, what hath the hand more offended than the mouth that it may not touch the Sacrament?
A06744	But how come yee in the name of God, that we may see how well yee follow Christ in this behalfe also?
A06744	But how doe you aske according to the will of God, when yee have not one title of the holy Scripture to declare that yee ought to pray for the dead?
A06744	But is this your dexterity, uprightnes, and true dealing with the Word of God?
A06744	But to whom do you make your confession?
A06744	But what thinke yee of this prayer?
A06744	But whence have ye your game- players garments?
A06744	But where have yee learned to confesse your sinnes to the blessed Mary, and to all the company of heaven, which heare not one word that yee speake?
A06744	But where learned ● ou this tyrologie?
A06744	But where?
A06744	But with such have the Christians nothing to doe?
A06744	Can any man that rests in Christ bee tormented in paines, darkenesse, and disquietnes, trouble, or griefe?
A06744	Can my eating slake your hunger?
A06744	Christ called Iohn the Evangelist Maries son, and called Mary his mother: is Iohn therefore made the naturall son of Mary the Virgin, Christs mother?
A06744	Christs that preached, or Antichrists that preach not?
A06744	Did Christ eat the Sacrament alone?
A06744	Did he not rather give it to his Disciples, and commanded all faithfull Ministers so to doe?
A06744	Did not the Apostles of Christ, and all the godly Bishops of the primitive Church, observe the same order?
A06744	Doe not ye minister the Sacrament of Christs bodie and bloud to the Lay people under one kinde onely, cleane contrary to Christs institution?
A06744	Doe not yee at your Masse eat and drinke up all alone, like hungrie hogges, and give no part to Gods faithfull people?
A06744	Doe yee alleage Charitie?
A06744	Doe yee alleage Pope Pelagius, and old Fathers or ancient customes?
A06744	Doth hee not defile the holy mysteries of God, and blaspheme the Name of the Lord?
A06744	Doth hee not defile the precious bloud of our Saviour Christ under his foot?
A06744	Drinke of this all yee?
A06744	First of all, what offer ye?
A06744	For what is a worke- man without his tooles?
A06744	For what thing is it that wee desire to have, for which wee doe not rather resort unto the Masse, than unto God?
A06744	Had yee them of the Divell, and of Antichrist of Rome?
A06744	Handle so pretious a relique?
A06744	Hath your broken bread bin without beginning?
A06744	Hath your broken bread done all these things?
A06744	Have ye gone so long to Schoole with that Romish Antichrist, that you dare take upon you to teach Christ the Master of all perfection?
A06744	Have ye none?
A06744	Have ye not followed Christ aright?
A06744	Have ye not wel deserved your Dirge groat and your dinner?
A06744	Have yee not cast away the LORDS Table, and set up Idolatrous Altars?
A06744	Have yee not played the good Schoole- masters?
A06744	Have you not taken away the Cup of the LORDS bloud from the Lay people, and reserved it to your selves alone?
A06744	Heere on the earth between the Priests hands?
A06744	How dare the daughter move you to doe that whereof the mother knoweth nothing at all?
A06744	How do ye agree with Christ at your Masse in this behalfe?
A06744	I aske you, how prove ye it to be the naturall bodie of Christ?
A06744	If Adams Posteritie might have beene saved by such trifling oblations, what needed the Son of God to have died for us?
A06744	If God bee your friend, your buckler& shield, who can hurt you?
A06744	If God provideth for you( as undoubtedly hee doth) what can ye want?
A06744	If these things be true, as nothing is more true, what need ye then to stand nodding in your Memento, praying for the dead?
A06744	If this be not to play the Hereticke Marcions part, and utterly to destroy the verity of Christs humane nature, or of his naturall body, what is it?
A06744	Is Iohn therefore made that Elias the Thesbite, which preached in the time of wicked King Achab?
A06744	Is not Charitie the daughter of Faith?
A06744	Is not Faith the mother of all vertues?
A06744	Is not this a pageant of Hick- scorner?
A06744	Is not this a toy to mocke an ape withall?
A06744	Is there any such thing done in the popish Masse?
A06744	Is this Christs Accipite and Edite?
A06744	Is this Christs Bibite ex eo omnes?
A06744	Is this to bee Christs Minister, or rather Christs controller?
A06744	Is this to doe as Christ hath given example?
A06744	Is this to walke as Christ hath walked?
A06744	Is your prayer so good, and your faith so strong, that yee doubt, whether God will heare you, and receive your sacrifice or no?
A06744	Of the Iewish Ministers?
A06744	Of the heathen and idolatrous Priests?
A06744	Oh, how well- favouredly ye agree?
A06744	Our S ● viour Christ which alone is our Intercessour, Mediatou ●, and Advocate?
A06744	Saint Anthony being wonderfully amaz ● d at this strange sight, cried unto God and said: O Lord God, what mean these foule ill favoured sights?
A06744	Saint Paul heard Christ speake, but from whence?
A06744	Saint Paul saith, The bread which ye breake, is it not the partaking of the body of Christ?
A06744	So to corrupt and mangle the words of the glorious Testament of the Sonne of God?
A06744	Take away the word, and what is Bread but Bread?
A06744	Tell mee of goodfellowship, whose disciples are ye masse- mongers?
A06744	Thinke ye to be heard of God?
A06744	To God alone?
A06744	To God alone?
A06744	To whom doe yee offer it?
A06744	To worship a piece of bread for God, what heathen Idolater ever so doted?
A06744	Was there ever Idolater, that worshipped a piece of broken bread for God?
A06744	What Christian heart can abide either to say heare, or see, such a divellish and abominable kind of massing as ye use at this day?
A06744	What a mocking is this of God, and a deceiving of the people?
A06744	What assurance of heartytty friendship for ever to continue, where immortall hatred was before?
A06744	What false lawyer gave over his bribing?
A06744	What is Idolatrie, if this bee not Idolatrie?
A06744	What is wine but wine?
A06744	What newnesse of conversation?
A06744	What shall I speake of dancing of your little great God about the Chalice with Per Ip,& cum Ip,& In Ip, Sum, which followeth the praying for the dead?
A06744	What spoileth Christ of his merits, if this doe not?
A06744	What theese ever lest his theft?
A06744	What thing is either in heaven earth, or hell, for the which the Masse is not profitable, and serves for the purpose, if it please you to apply it?
A06744	What treadeth under foot the pretious bloud of our Saviour Christ, if the saying of such abominable blasphemous Collects doe it not?
A06744	Whence hath the water such a power that it should touch body, and wash the heart?
A06744	Wherefore doe ye offer that oblation?
A06744	Which thing whosoever doth, is he not Gods enemie?
A06744	Who maketh the exhortation?
A06744	Who playeth the Schoolmaster, and giveth the people such exhortations, that they goe home from your Masses better learned than they came thither?
A06744	Who preacheth?
A06744	Why then doe ye( O ye Antichrists) eat& drinke up all alone, contrary to Christs institution and commandement?
A06744	Why, d ee yee doubt of the matter?
A06744	Will yee have Charity before Faith?
A06744	Ye that deale so wickedly with God, how wil ye deale with man?
A06744	are they not made both of one substance?
A06744	from the popish pixe?
A06744	hath it made al things?
A06744	what alteration of manners?
A06744	what free and large gifts also have I seene given to the poore mens boxe?
A06744	what godlinesse also of life have I seen afterward practised by them, that were the Communicants?
A06744	what is it to robbe Christ of his Priesthood, if this be not?
A06744	what laying aside of al enmity, and renewing of unfained mutuall reconciliation?
A06744	what loving embracing and holy kissing of one another?
A06744	what whore forsooke her whordome?
A06744	what wicked man at any time repented him of his wickednesse, by comming unto your Masse?
A06744	when they behold a piece of a thinne wafer Cake honoured for God?
A06744	yee send them a piece of wood, or of glasse, or of some metal to kisse, and in the meane season yee eat and drinke up all together?
A34012	''t is true, many of them are dead and gone; but were they all thurified an Incenst at their departure out of the world?
A34012	1. did the Romans differ then in Religion and Lyturgy from their first Bishop or Pope?
A34012	10. in clear terms shews it, The chalice( quoth he) of benediction which we do bless, is it not the communication of the bloud of Christ?
A34012	10. saith,[ the bread which we break, is it not the communion of Christs body?]
A34012	4. against us; saying: that they who forbid to marry, and command to abstain from meats, do teach the doctrines of devils?
A34012	All this I confess is true, but what is it to your purpose?
A34012	And what else( forsooth) meaneth the doors being shut, but, the doors not being open, or while the doors were not open?
A34012	But I pray good Mr. de Rodon, wherefore do you not produce some Passage out of the three Evangelists, or S. Paul, to prove your assertion?
A34012	But I pray tell me, Mr. de Rodon, where were you, your Bible, and your Translators, when S. Ierom translated his Bible, which we all follow?
A34012	But after he was illuminated by Christ, and knew better things, who ever after was more zealous for her honour and glory then he?
A34012	But by what words( forsooth) did Christ institute this Sacrament?
A34012	But by whose authority was the day altered?
A34012	But good Mounsieur tell me, how could Christ be constituted by his Father high priest but in reference to some vicar or underpriest?
A34012	But here I ask the Mounsieur, if he ever was in heaven, and saw the situation of Christs glorified body there?
A34012	But how Rodon?
A34012	But how can a man be seen without an external form of a man, and without being in any posture of a man?
A34012	But how shall we know it?
A34012	But how, forsooth, is it possible for us to eat and drink the flesh and bloud of the son of man in the Sacrament, unless his flesh and bloud be in it?
A34012	But if they be not revealed, nor seconded by any of the holy fathers, upon what foundation doth their verity rely, but upon de Rodons own bare word?
A34012	But to be in two places at once, belongs to Christs power, and not to his humane nature: where is Mr. de Rodons comparative argument, then now?
A34012	But what cares the Mounsieur for all the fathers?
A34012	But what need I stickle with Mr. de Rodon about these two words for& and, whereas I have already referred our main question to his own translation?
A34012	But what then?
A34012	But where is the ignominy done to Chr ● … sts glorified body all this while?
A34012	But why Mr. de Rodon?
A34012	Can it be said with Bellarmin and Peron, that the host being eaten, serves as an incorruptible seed for a glorious Resurrection?
A34012	Christ loved, and gave himself for?
A34012	Do not you see what solid reasons he gives for his saying?
A34012	Do not you see( Mounsieur) how contradictory these words of this holy father, one of great S. Augustins chief disciples, are to your conclusion?
A34012	How then can this true doctrine of the Church disagree with the Apostles words, or agree with de Rodons false, and calumnious lye?
A34012	I pray tell me Mr. Rodon, whether the substance of your own body, be over, or under its accidents or no?
A34012	Is not your host subject to age, dust, felling burning; to worms, to mice and to other beasts?
A34012	Is the new time,( you speak of) that sacrifice?
A34012	Like to that which he had upon Mount Thabor ▪ ● … ut who dares affirm, that such a glorious body is not visible, wheresoever it is?
A34012	Notwithstanding, the words spoken of the bread, were spoken plainly, and not figuratively; but the words spoken of the wine were figurative; why?
A34012	Now I ask the Mounsieur whether according to the Apostles words, the body shall rise a spirit, or a body spiritualized?
A34012	Oecumenius with Haymo, Paschasuis, Remigius, and others, who object to themselves thus: Do not we also offer every day?
A34012	Oh what a frind and favorit was Damascen of de Rodon, and of his Presbyterian opinion and faction?
A34012	Or can the Mounsieur say, that Christs bloudy sacrifice was not fatisfactory in rigour for all the sins of the world?
A34012	Or dare the Mounsieur say, that Christ could not Transubstantiate bread and wine into his own body and bloud?
A34012	Quid ergo nos,& c. What we then?
A34012	S. Ambrose seconds S. Augustines tenet concerning this: What( quoth he) we then?
A34012	S. Luke 11. why doth he say, which art in heaven, and not which art on Earth, or in the Sea, or in the Air, seeing God is equally in all places?
A34012	Tell me again( I pray) whether you and yours, translated your Bible by inspiration from God, or whether you had your Original from us?
A34012	That Christ spoke to his disciples in Parables and figures, in the passages mentioned by Mr. de Rodon: what''s that to our purpose?
A34012	The Mounsieur is here the oppugner, he is to destroy our Objection, wherefore then doth he not prove it?
A34012	The words were uttered alike; the power and verity of the u ● … terers were alike; why then should not their words be understood alike?
A34012	Therefore Christ hath no need of vicars or under Pastours to feed his flock, or to be companions in his Pastorship?
A34012	Therefore if he asks us, in what posture or situation Christs body is in the Sacrament?
A34012	What of that?
A34012	What then?
A34012	When a man sayes: this is my hand, this is my cloke; doth he speak contrary to the common usage of all authors a ● … d men?
A34012	Where be all those( forsooth) that the Mounsieur raised from death to life?
A34012	With Primasuis S. Augustines Scholar, who preoccupates the Mounsieurs oblections thus: What shall we say then?
A34012	a Church without spot or wrinckle, or any such thing?
A34012	a great deal of that time I confess, is past, and spent; but when was it incenst?
A34012	a holy one and without blemish?
A34012	all the beholders ought to understand them litterally; if the blind man must understand them so too, why may not we understand them so also?
A34012	and after Christ said in express terms, this is my body, dare he say, it is not his body?
A34012	and again; how c ● … n this man give us his flesh to eat?
A34012	and if he should let himself pass, whether Peter going to Rome would step aside, and give way to himself going to Paris, or else the contrary?
A34012	and take flesh of the most pure bloud of the virgin without seed; can he not make bread his body, and wine and water his bloud?
A34012	and the bread which we break ▪ is it not the participation of the body of our Lord?
A34012	and what can be offered and received so gratefully, as the flesh of our sacrifice made by the body of our Priest?
A34012	and what so fit for this immolation or offering, as mortal flesh?
A34012	and when the sacramental species were disasterously burnt with the kings Palace at Paris; did that fire work upon Christs glorified body?
A34012	and where the before and behinde?
A34012	are not high and low relative terms?
A34012	at the uttering of these Parables, was he instituting Sacraments, or making of Testaments?
A34012	but if he should not step aside and give place to himself, I would ask, whether he would hinder himself from passing or not?
A34012	c. 14. Who so just and holy a Priest as the son of God?
A34012	command us to hold the Traditions which we have learned, whether it be by his word, or by his Epistle?
A34012	do not our Priests daily offer sacrifice?
A34012	do not our Priests daily offer sacrifice?
A34012	do not we offer every day?
A34012	do not we offer every day?
A34012	do not you adore your host, which neither sees, nor hears, nor smells, nor breaths, nor walks, nor speaks non moves?
A34012	do you think that Penetration is an impossible thing to God?
A34012	doth your consequence therefore follow?
A34012	for what can be more pretious then this banquet?
A34012	for what else are, It is and it is not, but contradictories, when they are said of the self same thing, at the same time, and after the same manner?
A34012	for who is more the Priest of the 〈 ◊ 〉, then our Lord Jesus Christ?
A34012	have you an Augustine, a Hierome, an Ambrose, a Gregory, a Chrysostome, or any of the ancient Fathers to second you?
A34012	how a human body can be in a point and in divers places at once?
A34012	how a human body can be in a point, and in divers places at once?
A34012	how can this man give his flesh to he eaten?
A34012	how can you be a glorious Church?
A34012	how does he prove it out of this Passage?
A34012	how the head of Iesus Christ and his whole body could be in his mouth?
A34012	how the head of Jesus Christ, and his whole body could be in his mouth?
A34012	if they do, then they destroy their own bodies and works; if not, how is it a strict and proper sacrifice they offer?
A34012	in quo non earnes vitulorum& hircorum, ut olim in lege, sed nobis Christus sumendus proponitur, verus deus; quid hoc sacramento miralibius?
A34012	in what posture it would be seen there?
A34012	is it in the accidents?
A34012	might he not have refresht them with his bread and wine, after offering it to God before?
A34012	moreover, who knows but that he that offered to Baptize him( which is the second part of the major) was a devil incarnate, and no man?
A34012	of the visible species of bread, and the invisible body of Christ which is hid under the species?
A34012	only your bare word?
A34012	or Lastly, while a man is already married, is it the doctrine of the devil that he should not marry again?
A34012	or can a glorified body be subject to fire, water, sword, gun, or any kind of sublunary body or element?
A34012	or can the way to heaven be too to sure?
A34012	or did any of yours oppose or contradict his Translation for so many hundred years that past betwixt him and Luther, Calvin, and de Rodon?
A34012	or did it suffer any prejudice by the Theif, or by the Priest?
A34012	or did our Church before they made their contract with God and her, ever forbid them marriage?
A34012	or do they understand by his words, the figure or signe of his hand and cloke only when he intends they are his reall hand and cloke?
A34012	or finally, do you not see your own heretical Pride, in offering to perswade the world to believe your bare word against the Apostles clear meaning?
A34012	or have you any Text of Scripture or General Council that backs you in it?
A34012	or how can a conception be more clearly exprest, then by the termes and words which were instituted for its proper and immediate signification?
A34012	or how can their practises be pernicious in reference to his sacred Majesty, and to his Protestant Magistrates and people?
A34012	or if they call us Idolaters for for doing this; why may not we call them Idolaters for adoring their communion- bread?
A34012	or is the new place( the world) your new or clean sacrifice?
A34012	or may the blind man understand them figuratively only, and the beholders understand them litterally?
A34012	or might he not have refresht them with his consecrated bread and wine?
A34012	or tell me, if you eat bread, though not with an intention to nourish you, whether it will not nourish you?
A34012	or what warrant can you give us for it?
A34012	or whether it would be in any posture at all?
A34012	or why may not they throw a bit of their communion bread to a dog, as they use to do when they are at their common meales?
A34012	quid enim hoc convivio pretiosius esse potest?
A34012	that accidents should be without a subject?
A34012	was not the keeping of the Sabbath- day commanded by God, in the first table of his commandements written by his own holy finger?
A34012	we will ask him, where was the heat of the fire that was set under the furnace, to destroy Sydrach, Misach and Abdenego?
A34012	were the new people, the Christians, this sacrifice?
A34012	what Scripture have we for changing the Sabaoth day?
A34012	what a fine consequence is this?
A34012	what might be so conveniently offered for men, of men, as mans flesh?
A34012	what mystical conceit have you in this?
A34012	what thing else I pray is this, but to contradict Christs words, and give him the lie in his teeth?
A34012	when the Apostle says plainly and exnresly, that Jesus Christ penetrated the heavens, why( I say) must we understand his words improperly?
A34012	where be all the lame, all the blind, all the dumb, deaf, and sick people he cured?
A34012	where is the right and left hand there?
A34012	whether sitting, standing lying, or in any other posture?
A34012	which is given for you, signifie not to be offered or sacrificed for you; I pray tell us, what else do they signifie?
A34012	who so clean for cleansing the vices of mortal men, as the flesh born of the virgins wombe?
A34012	who will roll the stone for us?
A34012	why I say, do we not walk in the common and sure Catholick road approved of by both parties?
A34012	why may not he answer for himself as well as Luther, the chief Apostle of the Protestants did to king Henry the 8th thus?
A14268	1. who shal be the greatest?
A14268	8. where he saith If the trumpet shall giue an vncertaine sound, who shall prepare himselfe to the battell?
A14268	Alas, Alas, sayd I, darest thou committe so horrible, and neuer once heard of wickednesse?
A14268	And Christ three times demaunded if hee loued him?
A14268	And all they three, at one instant, held residence in Rome?
A14268	And how came they by this knowledge?
A14268	And how saith he that he should accept him?
A14268	And how that litle so deuout a crosse was made?
A14268	And if he beleeued it not( as most of the Popes doe not beleeue it why did he with fire and bloud, persecute those that did not beleeue it?
A14268	And that when he was borne, it behoued him to fly to a strange land, for feare of Herod, who sought to slay him?
A14268	And there haue we sayd it, for confutation of falshood: For how can falshood be confuted, but with the truth?
A14268	And to what land did he fly?
A14268	And what agreement hath Christ with the Diuell?
A14268	And what greater good then this( say they) can be?
A14268	And what greater miserie then to be born in a manger amongst beasts?
A14268	And what other thing is done in the Masse, but that wee by the merit of a new sacrifice, may bee made partakers of the death and passion of Christ?
A14268	And when I asked them why they spake not to the Prioresse?
A14268	And when vpon a time they failed to set them on the table, the Pope missing them, demaunded where the porke was become?
A14268	And wherefore?
A14268	And who be his locusts but the Iesuits, which wheresoeuer they come doe destroy& consume all things?
A14268	And who but the Pope can be this Abaddon, which Popeth, and all destroyeth?
A14268	And who incited him to this?
A14268	And who knoweth the intent of man, but God alone, which searcheth the harts?
A14268	And why ought we to praise God,& to giue him thanks?
A14268	And why, deeme you, his Diuellishnesse was so much offended?
A14268	And yet haue they gone further: they haue disputed, whether the Pope might dispence against the Gospell?
A14268	Art thou he( saith Achab) which troublest Israell?
A14268	At the age of 13 yeares, was this Leo made Cardinal; what age was this to be a pillar of the Church?
A14268	Before 80 yeares past, what king in Christendome durst whisper against the Pope?
A14268	Behold how free is that Councell, where each one is not suffered to speake that is meet?
A14268	Behold what agreement is there betweene the Aue Marta and the Crucifixe: or the Paternoster, and the virgin Mary?
A14268	Benedict in Auinō,& Alexander in the Coūcel of Pisa, which of these 3. will they hold for Pope?
A14268	But how do we receiue it?
A14268	But thou wilt say vnto mee: Why do these reuerend men take of them more money for Masses then they well can say?
A14268	But to what end, wilt thou say vnto me, intreating of the Pope and his Clergie, sayest thou this?
A14268	But to what?
A14268	But what forceth it to alleage so many Councels: sith in one Councell this question was heard and determined, and both parties heard also?
A14268	But what neede many words?
A14268	But what speake I of Liberius?
A14268	But what vertues could possesse a man subiect to such manifest and enormious sinnes?
A14268	But what will they say vnto me of the diseased and franticke Nunne which was healed, as the Prouinciall in his letter witnesseth?
A14268	But when he was Pope, how did he amend it?
A14268	But who eateth and drinketh the same?
A14268	But who shall now, send the Pope to preach?
A14268	But why condemned he not Boniface 8. who was a traitor to his Pope& Lord Celestine?
A14268	By Vicars skirts, the mayd Vp to the Belfry goeth, Yet nought at all afrayd, What makes she there, who knoweth?
A14268	By some that knew the mistery of Iniquitie, was this soule coniured,& being demāded of the cōiurers whō he was?
A14268	By what authoritie( demaunded they) did hee this?
A14268	Calistus 3 and Pascall, in the time of the Emperour Frederi ● ke Barbarossa were ioyntly together?
A14268	Canonicall houres, if Pelagius had first ordained them?
A14268	Christ demāded of his disciples, whom do men say that the sonne of man is?
A14268	Cur igitur nostro mos hic iam tempore cessat?
A14268	Didest thou not feare that the earth would open, and swallowe thee vp quick?
A14268	Doe no lesse then they, that demaunded, whether the whole or parte bee greater?
A14268	Doe yee not knowe that I haue made Peter the chiefest of you all?
A14268	Ergo te semper cupiet, Lucretia sextus?
A14268	Euen as he accepted the giftes of Abel, Abraham, and Melchisedech?
A14268	First, the bread( saith he) which we break is it not the communion of the body of Christ?
A14268	For Charles wrote to the Pope what he should doe with Conradino his prisoner?
A14268	For Doctour Egidius?
A14268	For Don Iohn Ponce of Lyons, sonne to the Countie of Baylen, so neare kinsman to the Duke of Arcos?
A14268	For beleeuing that by faith onely, without any respect of our owne workes, we are iustified?
A14268	For how could she do the miracles she did without the helpe of the diuell, and her inuocation vpon him?
A14268	For how many of these had it bin better to haue staied, and wrought in their houses for maintenance of thē, their wiues& children?
A14268	For how shall they call vpon him, in whom they haue not beleeued?
A14268	For in him only we beleeue, how saith S. Paule shall we call vpon him in whom we haue not beleeued?
A14268	For one Christopher de Arellano, a man, by the confession of the Inquisitors themselues, most learned?
A14268	For one Doctour Vargas?
A14268	For one Ieronymo Caro?
A14268	For one Licenciate Iohn Gonçales?
A14268	For the Licenciate Losada?
A14268	For the which and other great abhominations proued against him in the Councell of Constance he was deposed?
A14268	For this cause named they many, saying: wilt thou haue this?
A14268	For to eate without drinking, what doth it profit the body?
A14268	For what actuall sinne had a sucking infant, witout anie discretion committed, in eating a soppe moystened in the wine sacrificed vnto idols?
A14268	For what doe they in all their prayers, which they make to the Saintes: but call vppon them, requesting them to doe this or that?
A14268	For whence haue they so enriched themselues?
A14268	For who can by faith in him( which the prophet calleth with his knowledge) iustifie men?
A14268	Frst how sayd she that she had oft times seene the mother of God?
A14268	God commaundeth to reade, and search the scriptures; and they will neither reade, nor search thē ▪ what excuse wil they haue with their ignorance?
A14268	He said vnto him, How wast thou not affraid to put forth thy hand to destroy the Annointed of the Lord?
A14268	He saith: that they which demaunde, whether the Pope or Church be greater?
A14268	He that neither readeth nor heareth, nor meditateth vpon the worde of God, what faith can he haue?
A14268	Hee that shall not be so perfect,( for who shall hee bee?
A14268	His auditorie seeing him looke vp, began with a loud voyce to crie, Fire, fire: some demaunded of other some, where see yee the fire?
A14268	How behaued they themselues?
A14268	How can that which is bread, be the body of Christ by consecration?
A14268	How commeth it then to passe, that a meane man of no esteme, gaue him such a blow, that hee left him for dead?
A14268	How could he say with Saint Peter, whose successour( saith he) he is, Gold and siluer haue I none?
A14268	How could these things and the rest bee done without the art of the diuell, without his help, and inuocation vpon him?
A14268	How darest thou, I pray thee stretch out thy handes, stayned with vniust slaughter and bloud, to receaue with the same, the holy bodie of the Lord?
A14268	How long Lord holy and true, wilt thou slacke to Iudge and reuenge our bloud on those that dwell vpon the earth?
A14268	How long doest thou morne for Saul, seeing I haue forsaken him, and that he shall not reigne ouer Israell?
A14268	How maidest thou no scruple to eate the bread of the Lord, and to drinke of his holie cuppe, thy conscience accusing thee, of so enormious a sinne?
A14268	How manie hee and she bastards had our Spanish Alexander the sixth?
A14268	How many Capti ● es deliuer they?
A14268	How many Images haue spoken?
A14268	How many blind giue they sight vnto?
A14268	How many dead doe they rayse againe?
A14268	How many haue forsaken him within these fourescore yeares?
A14268	How many haue sweate, and that droppes of bloud?
A14268	How many kingdomes and prouinces do now know the Pope to be Antichrist?
A14268	How many kingdomes haue cast off the Romane tyranny?
A14268	How many miracles, say they, doe the Images of our Lady of Guadalupe, and that of Monsarrate?
A14268	How miserable was the state of a Christian, if he could not be saued, except he beleeued the Pope to be his head?
A14268	How much better should he haue put his hand to the worke,& begun to reforme himselfe, and his court of Rome?
A14268	How often hereof, complained Platina, and the other writers of the liues of the Popes?
A14268	How profitable it is for al things liuing, and not liuing, quick& dead?
A14268	How sayd she, that she had oftentimes seene the mother of God?
A14268	How then, Lucrrtia, will sextus euer desire thee?
A14268	How thē saith S. Iohn, that he died frō the beginning of the world?
A14268	How was it then?
A14268	I cōmanded of him if finally at any time, he had truly repēted him of this his abhominable life?
A14268	I demaund now of our aduersaries, what thinke they of the Bishops and priestes in this Popes time, and that which they did by his authoritie?
A14268	I demaund of them also when the Priest deuideth the Host into three partes: what is that which he deuideth?
A14268	I graunt there is cause: yet thou forward taxer of faultes, in others, why doest thou not rather iudge& condemne thy self?
A14268	I sayd vnto him: How then saydest thou euerie day Masse?
A14268	I would aske them who commanded them to doe this?
A14268	If he being a Maister in Israel, was ignorant of this what shall wee wonder if the ignorant people know it not?
A14268	If he beleeued it to be his Creator why did he burne it?
A14268	If such were the Popes 357. yeares since, when malice was not yet come to the height, what maner of men shall the Popes of our times be?
A14268	If that good king Ezechiah nowe liued, what would he doe to these Images?
A14268	If they know that Iesus Christ hath so done, orcommaunded his Apostles so to doe?
A14268	If this be not Idolatrie, and superstition, what shall be?
A14268	If this be not heresie, what shall bee heresie?
A14268	If this be not to profane the scripture, what shal be?
A14268	If this were truth, who ought not to worship the Masse?
A14268	If we admit thē not first to drink, the cup of the Lord?
A14268	If you will aske me why made he bread and wine to bee brought forth?
A14268	In such times as these, what was the Church?
A14268	In the time of heretike Popes, Simonists, and to passe ouer worse things, whoremongers:& of so long vacatiōs?
A14268	In thine adulteries, in so great abundance of euill gotten riches?
A14268	In which of the saints haue the miraculous wounds of Christ bene imprinted?
A14268	Is Christ no other thing then Abel, Abraham, and Melchisedech?
A14268	Is it possible that thou gauest so great an occasion, of so horrible Idolatry?
A14268	Is not this a mainifest description of the Court of Rome?
A14268	Item an Christus sub forma scarabei posset saluare genus humanum?
A14268	Item whether the Pope were more mercifull then Christ?
A14268	Let them take heede least God say vnto them, Who required these thinges at your handes?
A14268	O how many m ● r ● cles, howe many dreames, visions,& apparitions haue there bene?
A14268	O what a Church?
A14268	O what euils haue riches wrought to the Church of God?
A14268	O. what a Cardinal, O what a Bishop, if that be true( as it was) which was obiected and proued against him, in the Councel of Cōstance?
A14268	Of many other such like things that the Prouinciall faith, he could declare, what will they say vnto me?
A14268	Or thou, that moued with the fury of wrath, so much bloud so wickedly hast spilled, how wilt thou apply to thy mouth his venerable bloud?
A14268	Quiet then your selues, and for such a one doe yee holde him?
A14268	Remember we Salomon, that so well began, but how proceeded he afterward?
A14268	S. Paul alleageth to this purpose, a notable passages when he saith: But I say, hath not Israel attained to knowledge?
A14268	Shall we beleeue his heresie, because he confirmed it with miracles?
A14268	Shamelesse strumpet, where hast thou put thy trust?
A14268	Sismes( as Onufrius Panuinus, a most papisticall author noteth it) haue bene in the Church?
A14268	So likewise you by the tongue, except ye vtter words that haue signification, how shall it be vnder flood that which is spoken?
A14268	Terrible was this cruelty: when was it heard, that a mother( to rule) pulled out the eies, and tooke away the life of her sonne?
A14268	That the Lord, the night,& c. And what agreemēt hath the masse with this which the Apostle saith?
A14268	That the Prouinciall lyed will they say, and that the Nun was not healed?
A14268	That this can agree with none but only the Pope, who seeth not?
A14268	The Bishop appalled with the vision, demaunded, saying: What, art not thou Pope Benedict, that lately died?
A14268	The Bishop demanded: Father how doest thou?
A14268	The Lord by diuine power eftsoones raysed vpp, who suborned his keepers to say that his disciples had stollen him away?
A14268	The Pope answered: what saw yee in me, that ye elected me chiefe Bishop?
A14268	The cupp of Blessing, which wee blesse, is it not the communion of the bloud of Christ?
A14268	The deuill replying, and what beleeueth the Church?
A14268	The mightie power of the Pope who is ignorant of?
A14268	The newe Pharesies seeing themselues thus handled, demaunded whence he had such wisedome, and knowledge of holy thinges?
A14268	The same is he of whom Saint Iohn saith that he is slaine from the beginning of the world ▪ How?
A14268	The slaine Lambe, doth he ouercome?
A14268	The son of man when he commeth, shall he find faith vpon the earth?
A14268	The vertues, excellencie, holinesse and diuinitie, which they say, is in the Masse, who can declare?
A14268	Then saith Orthodoxo, dost thou know that God hath called the bread his proper bodie?
A14268	They answered vnto him: Some say, Thou art Iohn Baptist, others, Elias,& c. And againe Christ asked them, But whom say ye that I am?
A14268	They go yet further, and shamelessely for their filthy lusts, put they Magdalen for intercessour: the barren put for intercessour, whom thinke you?
A14268	Thus is the Councell not free, but a seruant: and of whom?
A14268	To wit, whether a thousand Angels might daunce one the end of a fingar?
A14268	Was not the Pope he, whom in times past the potentates, Princes, kinges and Emperours, fell prostrate vnto, and worshiped?
A14268	What Pope, or what incarnate diuell is this?
A14268	What a pillar of the Church was this?
A14268	What agreement hath this with the Masse?
A14268	What maner of prayer is this, when he that prayeth, neither knoweth, nor vnderstandeth what he prayeth?
A14268	What maner of speech is this?
A14268	What manner of Doctrine was this?
A14268	What more sorcelesse thing is there, without weapons and subtiltie then a Lambe?
A14268	What other thing is this, but to leaue the fountaine of liuing water( as saith Ieremias) and to dig pooles, that can hold no water?
A14268	What place in Christendome is the wicked sinne more suffered without punishment, then in Rome?
A14268	What priests then be the Papists?
A14268	What religion had this Pope, that so shamelesly mocked with Saint Peter, and Saint Paule?
A14268	What satisfaction shall this so cruell beast make for one Doctour Constantine, the onely pearle of our countrey of Spaine?
A14268	What sayest thou?
A14268	What shal be come of them that liued in the time of Sisme?
A14268	What shal become of them that in the time of vacations which long continewed, and wherein were many dissentions, and altera ● ions liued?
A14268	What shall they not haue done?
A14268	What shall we hereupon conclude?
A14268	What shall we maruell if silly old women do not knowe it?
A14268	What shall we say of this Sacrament?
A14268	What shamefull heades of the Church of Iesus Christ bee these?
A14268	What signe had he of his callings?
A14268	What thing is this?
A14268	What was the state of the people of Israel, when Elias supposed that there was none but hee that worshipped the true God of Israel?
A14268	What was, I demaund of them, that consecrate forme, as saith the Prouinciall, or hoste consecrated?
A14268	What will they say of those Bishops, Archbishops, and other Ecclesiasticall persons, by her or her authoritie ordained?
A14268	What: say they of the Masses which the, celebrated, did they consecrate, or no?
A14268	When the diuine word, taking flesh came into the world, How found he his spouse the Church?
A14268	When the same Iulius was merry, he said of his Innocent, that he was very la ● ciuious,& c. O what a vicar of Iesus Christ?
A14268	Wherefore( saith S. Augustine, as before of him we haue sayd) preparest thou the tooth, and the belly?
A14268	Wherewith, without any humane inuentions, superstitions, and Idolatries, he commaunded his Church to administer them?
A14268	Whether Christ in forme of a beetle, could saue mankind?
A14268	Whether the Pope hath more power then Saint Peter?
A14268	Whether the Pope, be simple man or as God?
A14268	Which is a diuelish inuentiō,& prophaneth the holy supper?
A14268	Which is a thing so wicked, that of no Christian it ought to bee beleeued: how much more of a religious man?
A14268	Which the Pope and his Councell do say?
A14268	Who Saint Peters successour?
A14268	Who assembled a Councell to persecute the Apostles ▪ and commaunded them that they should not preach?
A14268	Who burneth these holy bookes, and those that for instruction of their conscience read them?
A14268	Who can giue righteousnesse, and take away the sinnes of men but God alone?
A14268	Who had sent him?
A14268	Who hath caused a little peece of white bread to be worshipped saying: it is the true God, which created heauen and earth?
A14268	Who hath for the space of 70, or 80. yeares hitherto, shed so much bloud of Martyres?
A14268	Who hath forbidden Christians to reade the law of the Lord, the bookes of the Prophets, Apostles, and Euangelists?
A14268	Who hath taken vppon him authoritie to pardon sinnes, and that for money, it being God alone which doth graciously pardon thē?
A14268	Who is this Lambe?
A14268	Who made S. Peter to be taken, to cause him to die, had not the Angel of the Lord deliuered him?
A14268	Who seeth not Antichrist, the Pope of Rome, here figured and liuely painted out?
A14268	Who shall lay anie thing to the charge of Gods elect?
A14268	Who taught them thus to doe?
A14268	Who the Vicar of Christ?
A14268	Who then was head and vniuersall Bishop of the Church?
A14268	Who thinketh this to agree with the Lords supper?
A14268	Who was he that seeing himselfe in necessity and misery would remēber Iesus Christ to put him for an intercessor& aduocate with his father?
A14268	Who will beleeue his sins to be pardoned by the death& passion of Christ, when he shal see a new remission of sins in the Masse?
A14268	Who will not beleeue an holy hermite, come from another world?
A14268	Who will thinke to be redeemed by the death of Christ, when he shall see a new redemption in the Masse?
A14268	Why command they not, that all Christians should be beard shauen?
A14268	Why doe they( and not the Spaniards) read and heare the word of God, in their owne Language, as in the holy Bible it is written?
A14268	Why make their Lordships no mention in their sentence how the Prioresse had made Sathan to appeare in the figure of Christ crucified?
A14268	Why permit they the Pope and many Cardinals& Bishops in Italie to nourish their beards?
A14268	Why then doe our aduersaries deny it, And what say I of foure doctors?
A14268	Wretched Hildebrand and how was he afterwards, and his predecessors before him?
A14268	a Bishop, and a preacher also?
A14268	adored or honored God, or his saints, in their Images?
A14268	and chiefly, being of age to inherite and rule the Empire of his deceased father?
A14268	and how the sicke persons were healed?
A14268	and to whom thinkest thou?
A14268	chiefly, if such a man, abhorring superstition and idolatrie, desire in holinesse& righteousnesse, to serue his creator?
A14268	it was de necessitate salutis necessarie to saluation, and who so beleeued it not, could not be saued: behold vpon what holy scriptures it is founded?
A14268	kings and Princes, of the world: that he may displace and place them, when he pleaseth, and no man ought to demaund why doest thou so?
A14268	know yee not that I haue giuen the Primacy to Peter?
A14268	natures( to wit) diuine and humane?
A14268	what other citie, but Rome, reigned ouer all the kings of the earth?
A14268	what shal become of all those that liued in the time of Pope Ione?
A14268	what shall become of them, that in the time of the Pope Sergius 3. and of Pope Benedict 9. or after other 8 liued?
A14268	when vsed the Apostles any such forme of speaking?
A14268	wherof in the Letters were made little mention?
A14268	who caused S. Iames to be put to death?
A14268	why giue they it not to many, which either by nature, or shauing, or cutting haue no beards?
A14268	wilt thou haue this other?
A14268	ô what a holy father?
A07812	& c. And how should this be otherwise?
A07812	* Christ having spoken( saith he) of eating his flesh, and the Capernaites answering[ How can he give us his flesh to eate?]
A07812	*[ Doe but examine the places againe, and you shall finde Basil to have spoken of Service before Consecration?
A07812	10. thus,[ The bread which we breake, is it not the Communion of the bodie of Christ?
A07812	12. l Populus ignorae linguae quomodò respondebit, Amen?
A07812	29. which some heard articulately, and said, An Angell speaketh, and the common people said, It thundreth?
A07812	3. ad Volusian:[ Whose question to S. Augustine was; Vtrum Christus intemeratae foeminae corpus impleverit?]
A07812	40. about to ● ntreat of the words of S. Paul,[ Quid facient ii, qui baptizantur pro mortuis?
A07812	5. t Si sic tanta esset dignitas Laicorum circà sūptionem corporis Christi, quanta Clericorum?
A07812	6. p 37. m Quomodò dicet,[ Amen?]
A07812	Againe, Doe these words only command the Priest to receive the Cup?
A07812	All which, what are they else( wee pray you) but equally Obiects of Sense?
A07812	An cum solus Panis muta ● ur, si propriè sacrificaretur?
A07812	An ergò post illud dictum Dei[ Crescite] nullo adhuc opus habemus adiumento, nullâ prece, nullo matrimonio?
A07812	An vel ad lapides?
A07812	An verò mortales artus corporis Christi dentibus teri ore blasphemo, mente nequissimâ potes comprobare?
A07812	And Basil demanding[ What Father before us hath left in writing the words of Invocation?]
A07812	And Theodoret applying it directly to the thing,[ Non aliud] We offer not another Sacrifice, but a memoriall thereof?
A07812	And as for any expresse or prescribed forme or prayer to be used of All, well might Basil say, Who hath set it downe in writing?
A07812	And can there be a more intollerable Arrogancie than is this, which this Romane spirit bewrayeth in both these?
A07812	And can you deny that a Commandement may be delivered under a Figurative Phrase?
A07812	And dare you not say that in Eating this Sacrament you doe Divide Christs Body, in a literall sence?
A07812	And did he not in the like manner call the Ministers of the new Testament Purged Levites?
A07812	And have not these outragious Spirits read your owne Cardinall?
A07812	And heare you what your Cardinall Bellarmine hath publikely taught?
A07812	And how iustly, may we thinke, did God punish certaine u Donatists, who casting the holy Sacrament to Dogges, were themselves devoured of Dogges?
A07812	And how often doe wee heare your vulgar people talking of Christ his Masse?
A07812	And if the Fore- man of the inquest be of no better esteeme, what shall one then thinke of the whole Packe?
A07812	And indeed they who imagined a Corporall Eating, how should they not aswell have conceived a Corporall fleshly Commixtion?
A07812	And indeed what is more Common, than for a man to say of his Testament, This is my Will?
A07812	And indeed who not?
A07812	And is it possible to finde an Vnanimity of Consent in an Individuall Vnity, or rather a Nullity?
A07812	And is not there in the Eucharist, Prayers, Hymnes, and Thanksgivings?
A07812	And is there any of your Priests so unchristian, as not to adore Christ, before he come to the Communion?
A07812	And might he not also say as truly, This is an Vnbloody Tragedie?
A07812	And of the waxe sealed, This is my Seale?
A07812	And of this Sacrament doth not Christ say, Take, Eate, This is my body?
A07812	And of what?
A07812	And said he not also, even in the same Oration, We see here Christ lying in the Manger, wrapped in his clouts; a dreadfull and admirable spectacle?
A07812	And the person communicating orally( as you say) the Body of Christ, now in his mouth, is not to be adored Regularly, but why?
A07812	And to affirme the same of Christs body, who is so impious?
A07812	And we answere, could any Iugglers deale more falsly?
A07812	And what Romish Professor is there who sweareth not by the Masse( meaning the Consecrated Host) as by Christ himselfe?
A07812	And what els doth that saying of Ambrose imply, spoken as to Christ?
A07812	And what else can that sound, which we have heard out of your Roman* Missal, praying that The Bodie of Christ eaten may cleave unto your gutts?
A07812	And what of Baptisme?
A07812	And what talke you of the Eucharist, as being called the Viaticum, and food- provision for our iourneying through death, by the ancient Fathers?
A07812	And why dost thou, impudent fellow, stand here still, not being one of them that participate thereof?
A07812	And why may we not, with the Scripture, call this a Sacrifice?
A07812	And why should not they so judge?
A07812	Are not the titles of Pastor and Priest equally transcendent in Christ?
A07812	Are you not yet ashamed of your Rashnesse?
A07812	Are you not yet out of breath with obiecting Testimonies of Fathers Vnconscionably, and Impertinently?
A07812	As also for the condemning of your owne Romish Church for a Sacrilegious Depravation of the Sacrament of Christ?
A07812	As therefore implying a Corporall presence of Christ, and Divine Adoration thereupon?
A07812	Aug. ex Basilio; Quae scripta nobis, quibus verbis sit Consecratio, commendavit?
A07812	BEhold Israel — are not they who cat of the Sacrifices partakers of the Altar?
A07812	BVt who shall iustifie that her Commendation of the alone- communicating of your Priest?
A07812	But are they yet to learne that which every man knoweth, and your owne Iesuites have taught?
A07812	But did they this Voluntarily, and Knowingly, as understanding him to have beene the Red ● … er of the world, and indeed the Prince of life?
A07812	But doe you Swallow it without Chewing?
A07812	But doe you aske, why then the Fathers did teach Christians not to speake of these Mysteries in the hearing of the Catechumenists?
A07812	But for what wee pray you?
A07812	But have they any reason for these points?
A07812	But have we not heard you number your many Hoasts on one Altar, at one Time?
A07812	But how did the Fathers prove this, thinke you?
A07812	But how gather you this?
A07812	But how prove They this?
A07812	But how then can Protestants interpret the Present to signifie the Future?
A07812	But how?
A07812	But how?
A07812	But how?
A07812	But if he were not that Pope Gelasius, what Gelasius might hee be then?
A07812	But of the Sacrifice of the Masse, what?
A07812	But of what?
A07812	But the Suggesters of these Apparitions, what were they?
A07812	But they, whom you call Lutherans, are they not of the same Iudgement?
A07812	But we demand; how then shall the Body of Christ but want proportion of distinct parts, which you say are Vnseparably united to a Body?
A07812	But we demand; the same head of a mans Body, is it more Spirituall in the darke than in the light?
A07812	But wee demand, are men made for languages, or rather languages for men?
A07812	But what Change shall wee thinke?
A07812	But what doe they, whom you call Sacramentaries, judge of this kinde of worship, can you tell?
A07812	But what for habituall Condition?
A07812	But what for the point of Sacrifice?
A07812	But what haue We said?
A07812	But what is meant by, Materiall, in this place, thinke you M.* Breerly?
A07812	But what newes now?
A07812	But what of this, will you say?
A07812	But what of this?
A07812	But what shall we answere for the Impudent Protestants, as your Cardinall hath called them?
A07812	But what was meant hereby?
A07812	But what( thinke you) will Cavin say to this your( then) Romish forme of Profession, in the literall sence?
A07812	But what?
A07812	But whither will hee now?
A07812	But why should not we yeeld more credit to those Schoolmen?
A07812	But why was it then not said, Dominus tecum, The Lord be with thee?
A07812	But why?
A07812	But why?
A07812	But why?
A07812	But why?
A07812	But will you be pleased to heare the same Cardinall speake in earnest, from the Principles of true Logicke?
A07812	But will you see furthermore the Vnluckinesse of your game, and that three manner of wayes?
A07812	But with what reason were they reprehended?
A07812	But( say) doe you see herein either Cratch or Clothes?
A07812	Can Christ be said properly to be Dead in this Sacrament?
A07812	Can there be a stronger Argument than this, to perswade Christians, that your Doctors are men delivered up to strong delusions, to beleeve lies?
A07812	Can there be then any Analogie betweene your high Roman Priest and Christ, the Prototype to Melchizedech, in so manifold Repugnances?
A07812	Can you dreame of an Vnanimity in Disparity?
A07812	Can you say then that it was universally so vnderstood before?
A07812	Christ his humanity ▪ after his Resurrection, not to have so much Capacity, as a Child?
A07812	Consecratio igitur quibus verbis fit?
A07812	Cuius ● rgo amentiae est, coelum terrae potius miscere, quàm non extrahere Christi corpus è coelestisanctuario?
A07812	Cumeffecitur alia Sacrificia non essent necessaria, cur novi Testamenti Sacerdotes mysticam Liturgiam seu Sacrificio ● ● peragant?
A07812	Cur( inquiunt) non faciat Deus ut caro eadem diversa loca occupet, ut nullo loco contineatur, ut modo,& specie careat?
A07812	DOe you see what your Church doth professe?
A07812	DOe you then seeke after the manner, which Augustine beleeved?
A07812	Dare you say, that the Priest''s Oblation is properly, and literally in strict sence the Passion of Christ?
A07812	Do you not then see the different faith of your owne Historians, and of your owne Divines?
A07812	Doe you heare?
A07812	Doe you marke?
A07812	Doe you marke?
A07812	Doe you not heare?
A07812	Doe you not now see what reason your Cardinall had, to make choise of a corrupt Text, wanting the word Incense?
A07812	Doe you not see how much licking this ougly Beare and Beast had, before it came to be formed?
A07812	Doe you require any more?
A07812	Ecquid habent, quod opponant?
A07812	Ecquò n. aliò melius referret?
A07812	Egone igitur ut non illud studium ergà utramque Vniversitatem profitear meum, quod ipsi( ut ità dicam) Vniversalitati debeam?
A07812	Else what will you say of Water in Baptisme, yea of your Holy- water- sprinckle?
A07812	Est autem in nobis varia differentia: Lex multas habet Hostias, Gratia nova unam — Vis scire Victimas, quas Ecclesia habet?
A07812	Et Paulò ante — Nunquid patribus doctiores, aut devotiores sumus?
A07812	Et si Angeli adorant, quis homines reprehendere potest si adorent?
A07812	Finally, shall not the affinity, which your opinion bath with damnable heresies, perswade you of the falsity of this your Romish Faith?
A07812	For first, why should we thinke that she invocated the Sacrament?
A07812	For to what end were any of these, if your Pretences have in them any shaddow of Trueth?
A07812	For what greater Absurdity than( as is now obiected) for our Bodies to be Transubstantiated into the Body of Christ?
A07812	For what?
A07812	For, indeed, what is it for Christ his Body to be receiued of the wicked, but, as it were, to have him buried in a grave againe?
A07812	Fourthly, that he is as Hyperbolicall in denying( in the Celebration of this Sacrament) the iudgement of Senses, saying, x Doe we see Bread, or Wine?
A07812	From these Members let us ascend to our Head, Christ the Lord of Glory; what thinke you of the Iewes?
A07812	GEsture is one of the points, which you object, as more observable than the former, but how?
A07812	HAve you any Text, yea or yet pretext either of Scripture, or humane Tradition for countenancing this so prodigious and monstrous a conception?
A07812	HOw commeth the Body and Blood of Christ to be a Proper Sacrifice in the Eucharist?
A07812	HOw many Heretiques of old were there( such as the Valentinians, Montanists, Marcionites) who denied that Christ had a True, and Essentiall Bodie?
A07812	Have you faith to beleeve this?
A07812	He that knoweth not the distinct sound of the Pipe[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉;] How shall he know what is piped?
A07812	Heresie is certainly a disease, but wote you what?
A07812	How can you auoid the necessity of this Consequence?
A07812	How like you this?
A07812	How then can the Oath for this point be taken without danger of Perjury?
A07812	How then shall your Trent- Fathers free your fore- father Pope Innocent, and your former Romane Church from this taxation?
A07812	How?
A07812	Huc accedit( nam quidni fidorum Amicorum literis fidem habeam?)
A07812	If Magnitudo, that is Greatnes, be a Materiall thing, be you so good as tell us what is the matter thereof?
A07812	If any sinne, we have an Advocate with the Father, Iesus Christ the righteous, and he is( what?)
A07812	If any would say, how then shall we not make Commemoration to be Propitiatory in it selfe?
A07812	If the Trumpet give an vncertaine sound, who shall prepare himselfe to battell?
A07812	If the whole Congregation meete together& c. what more publike than that Assembly of the whole Congregation?
A07812	If therefore the Epithet[ Divine] must argue a Corporall Change, what a number of Transubstantiations must you be inforced to allow?
A07812	If you can, then shew where this was acted, whether it were not in Vtopia?
A07812	If you further demand what is the Feeding, whereby we are united to Christ''s body, in this Sacrament?
A07812	In excuse whereof, your Councell of Trent adioyneth, that the Church of Rome, in those dayes, was not condemnable; but why?
A07812	In omni loco Incensum& Sacrificium,& c.] Quid aliud significat quàm orationis Incensum,& Sacrificium, quod[ mundum] dicitur?
A07812	In the third place is objected this saying of Basil; When the Bread is shewne, what holy Father hath left in writing the words of Invocation?
A07812	In which respect wee may vsurpe the Similitude which St. y Augustine hath; What availeth a golden Key, if it can not open that which should be opened?
A07812	Insane, quid à Deo postulas ut carnem simul faciat esse,& non carnem?
A07812	Is it possible for you to shake off these shackles?
A07812	Is it the Body of Christ?
A07812	Is not the latter part of the Article altogether Figurative, yet signifying this Doctrinall point, even the vanquishing of the power of Satan?
A07812	Is their Concord in Hostilitie?
A07812	Is there likewise Vniformity in Disparity?
A07812	Judaei sacrificant, — vos autem invento novo Sacrificio — quarè non sacrificatis?
A07812	May it not bee said of this your great Doctor, and Antagonist to Luther, that this man could not see the River for water?
A07812	Nay can it be lesse than Blasphemy to say that God worketh Miracles, for the accomplishment of vaine, wicked, and mischievous effects?
A07812	Next pernicious, for say( Wee pray you) doe the words,[ Drinke yee all of this] command all Priests to drinke?
A07812	No, holy Augustine, shall he not lye, who saith that Christ, as the personall Subject of this Sacrament, is a proper Sacrifice in the literall Sense?
A07812	No, upon a Divine and infallible Certitude, and why?
A07812	No, where then?
A07812	Nonne centum potiùs mortes praeoptandae sunt, quàm ut quis tanti Sacrificij monstro se implicet?
A07812	Nonne semel immolatus est Christus,& tamen in Sacramento quot: diè immolatur?
A07812	Nonnē qui edunt hostias, parti ● ipe ● sunt Altaris?
A07812	Nonnè satiùs erit ei, quitalis est, omnino non comparuisse?
A07812	Now what if we shall say of this point of Appellations, that It was not so from the beginning?
A07812	Now what of all this?
A07812	Now when was this spoken?
A07812	Numquid Canonizatio Sanctorum sit in genere,& non in particulari de quolibet Sancto?
A07812	Nunc& ipsi sine sanguine immolamus?
A07812	Nunquid caden ● e sacramento cadit corpus Christi?
A07812	Of his name subscribed, This is my hand?
A07812	Of the Substance of Bread into the Substance of Christ''s Body, as you teach?
A07812	Or doth shee not now erre herein?
A07812	Or of not hardening his heart?
A07812	Or powerfull to move of himselfe, on the throne of Maiestie; and absolutely Impotent, as hee is on the Altar?
A07812	Or yet of a Penitents Renting of his heart?
A07812	Or, as your m Aquinas; How shall he say, Amen, who vnderstandeth not what good words thou speakest, but only knoweth that thou blessest?
A07812	Our Answere first unto the Authour is to deny it to be the Testimony of Cyprian: may we not?
A07812	Out of any of the works of Augustine?
A07812	Pascha nostrū immolatus est Christus: ● estivitas ergò& c. Vides crucis ● ntuitu perceptam laetitiam?
A07812	Patas tu quòd minus potest errare Ecclesia in adoratione hos ● iae non consecratae, quā in cultu Sancti?
A07812	Praecepit etiam ut fiat opus ipsum, quis hoc non videat?
A07812	Quaeres, fortasse, quam eandem?
A07812	Quaeris quid Causae plerisque Antiquorum fuerit, ut Baptismum Hostiam appellaverint, ideoque dixerint non superesse Hostiam pro peccato?
A07812	Quam oblationem tu, Deus, benedictam,& c. Visscire( inquit) quibus verbis coelestibus consecratur?
A07812	Quanquam quid horum probatione opus est?
A07812	Quanto magis est operatorius sermo Christi, ut sint quae erant,& in aliud convertantur?
A07812	Quem morem longo tempore Ecclesia retinuit, de quo Apostolus; Panis, quem frangimus, nonne communicatio corporis Christi Domini?
A07812	Quid agis, Academice procacissime?
A07812	Quid enim linea nisi extensio in longitudinem?
A07812	Quid est rationabile obsequium?
A07812	Quid hoc?
A07812	Quid paras dentem,& ventrem?
A07812	Quid proficit populus non intelligendo ea quae orat?
A07812	Quid tandem?
A07812	Quid?
A07812	Quid?
A07812	Quis facile credat, quando visus est sanguis ab hostia sluere, illud esse sanguinem Christi?
A07812	Quis ignorat vetera Patrum Sacrificia, quae Christum figurabant, vel ob i d quod Deus ea praecepisset, per se munda fuisse?
A07812	Quo modo igitur possible est Patres in modo l ● quendi nobiscum; in sententia cum Adversariis conveni ● ● e?
A07812	Quomodò ad martyrij poculum eos idoneos secimus, si non ad poculum Domini admittimus?
A07812	Quomodò cùm manseris, de mensa ista non participas?
A07812	Quomodò enim res incorporea corpori cibus fiat?
A07812	SAint Augustine after hee had said Quomodo, How?
A07812	SAy now, what Better Authour is there than Christ?
A07812	SHall not then the novelty of your Romish Article, which was not so much as beleeved of Romish Doctors of this last Age of Christianity?
A07812	Sanctum appellare, qui non habet circumscriptā& determinatam naturam?
A07812	Sanctum, ut in sanctific and is fidelibus ubique praesentem esse dicatis, tamen negare audeatis esse Deum?
A07812	Say first, why is it called a Sacrament?
A07812	Say now, did the Church of Rome not erre in the dayes of Pope Innocent?
A07812	Say now, doe not you swallow the Sacrament with chewing it?
A07812	Say now; will you say that Christ''s Body is Divided by your eating the Eucharist, in a literall sence?
A07812	Say then, doth the Accident of Roundnesse and Figure of Bread strengthen mans Body?
A07812	Secondly, Reasonable, could this point out Christ''s Body in the sence of the objected Fathers?
A07812	Shall not your Contradiction to your owne Romish Principle?
A07812	Shall we conclude?
A07812	Si homo tantummodò Christus, quomodò adest ubique invocatus?
A07812	Si in coena mactatus erat, quomodo ad nonam horam diei usque sequentis vixit?
A07812	So then the naturall man may be satiated with this Sacrament; but with what therein?
A07812	So your Priest; yet what of all this?
A07812	THis first opinion of mingling the Body of Christ corporally with man''s Bodily parts, what thinke you of it?
A07812	Tell you vs, first, what you hold to be the opinion of Protestants?
A07812	The Body and Blood of Christ?
A07812	The Hearbe, which a man holdeth in his hand, saying, This hearb groweth in my Garden, how can you say it is true in the proper sence?
A07812	These, and the like, that holy Pope did condemne, but how?
A07812	They say, indeed, that Bread is the Body of Christ: and why might they not use the same Tenure of Speech, which our Lord Christ used before them?
A07812	Thirdly, Because Christ''s Blood to issue, and sprinkle out of his veines, who can easily beleeve?
A07812	Thirdly, Heretically false; for what was the Heresie of the E ● tychians?
A07812	Thirdly, If you reason, saying; But yet is it possible for Christ to be here on Earth, and there in Heaven at one instant?
A07812	Thirdly, The vnbloody Sacrifice is called Spirituall( as you heare) how shall this be properly applyed to the Body of Christ?
A07812	Thirdly, because Saul asked saying; Lord, who ar ● thou?
A07812	This Consequence directly appeareth, first by his Answer, in his miraculous Conversion, saying,* Who are thou, Lord?
A07812	This is the new Testament in my Bloud:] Now what of this?
A07812	To what end?
A07812	VVHat is this, which we have heard?
A07812	Verba Invocationis, cùm ostenditur, quis Sanctorum in scripto nobis reliquit?]
A07812	Very well, but by what Law came your Priests to this peculiar power of dispensing a Portion for their owne advantage?
A07812	Visscire quibus verbis coelestibus consecratur?
A07812	Vnconscionably, for doth not the same Father say likewise that t A Christian is in a manner Trans- elementated into Christ?
A07812	Vpon this their Exigence whither will they now?
A07812	Vpon which where, and where, being notes of distinct places, we may aske, where are your Disputers now?
A07812	WHat is this?
A07812	Was ever Christ called 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, who is himselfe rather the person to be worshipped?
A07812	We demand, The word, Passeover,( which is taken for the Sacrament and Signe of the Passeover) is it taken figuratively?
A07812	Wee aske Master Brereley, what then is that which is properly drunke out of the Chalice?
A07812	Well then, did the Prophet call the Ministery& service of the new Testament, Pure Sacrifice?
A07812	What Authors on your side may satisfie you?
A07812	What Protestant would not now, if ever, expect a deadly blow from this Father to our Catholique Cause?
A07812	What Vertigo then may this be called in him, to seeke to invalidate the verity of Sense by an Argument, which iustifieth the certainty of Sense?
A07812	What answere, doe you thinke, would a Romish Professor have made in this Case?
A07812	What better Disciple and Scholler, than the Apostle of Christ?
A07812	What better satisfaction can the greatest Adversary desire, than to be( as now your Disputers are) answered according to their owne Demands?
A07812	What can be more direct and absolute?
A07812	What can more sauour of an Hereticall and Antichristian spirit, than this pretence doth?
A07812	What can you say for your Cardinall his former lavish assertion, who is thus largely confuted?
A07812	What else will you say of the Priest''s Elevation?
A07812	What execrable Doctrine is this that we heare?
A07812	What fascination then hath perverted your Iudgements, that you can not but still confound your selves, by your contrary and thwarting languages?
A07812	What greater plainenesse can be desired?
A07812	What meaneth this?
A07812	What my Masters, Iffs, and And''s in divine worship?
A07812	What need many words?
A07812	What need many words?
A07812	What needeth it?
A07812	What remedy now in this Case?
A07812	What shall we then further say concerning a Being of a Body in divers places at once?
A07812	What shall wee say?
A07812	What shall wee say?
A07812	What then could be the meaning of such words?
A07812	What then did hee hold?
A07812	What then?
A07812	What then?
A07812	What therefore?
A07812	What therefore?
A07812	What thinke you by this?
A07812	What thinke you of such sayings?
A07812	What, my Masters, is there no learning but under your Romish caps?
A07812	What, not of Praying, Eckius?
A07812	What?
A07812	When shall we find conscionable dealing at this man''s hands?
A07812	Wherefore, to labour to prove a Proper Sacrifice, in that which you know and acknowledge to be no Proper Sacrifice, doe you not blush?
A07812	Whereupon it was that the Greeke o Archbishop Cabasila complained of the Romish Professors, for reprehending the Greeke Liturgies: why?
A07812	Which hee holdeth to be so manifest a Truth, that hee thinketh no man to be so blinde, as not to discerne it, saying, Who seeth not this?
A07812	Which oblation how absent it is, who seeth not, that is present with himselfe?
A07812	Whither next?
A07812	Who would not now looke for a Truth universally professed in your Church without all exception?
A07812	Who, if you aske what it is, which Christ ● ans doe now offer after the order of Melchisedech?
A07812	Whom when we aske, why the people then did all ioyne together both in Singing of Psalmes, and Answering the Minister in Diuine Service, and Prayer?
A07812	Why then did those holy Fathers admonish us not to be too intent to the Bread and Wine set before us?
A07812	Why, my Masters, can there be Lamenesse, Blindnesse, Deafenesse, and Impotencie it selfe, without Hurt of the same partie so maymed?
A07812	Why?
A07812	Why?
A07812	Will you be answered from your selves?
A07812	Will you be content that your Glosse, as the tongue of your Church, may have the last word?
A07812	Will you beleeve your Iesuite d Osorius?
A07812	Will you have any more?
A07812	Will you have the full substance of all these Reasons?
A07812	Will you permit us to compare this with that which you have called but your* Materiall Idolatry?
A07812	Will you permit us to learne a point of wisedome in your Cardinal?
A07812	Will you suffer a Golden mouth to be Moderator in this Controuersie?
A07812	Will you suffer one, whom the world knoweth to have beene as excellently versed in Antiquity as any other, to determine this point?
A07812	Will you suffer us to come home to you?
A07812	Will your Disputers never learne the Hyperbolicall language of ancient Fathers, especially when they speake of Sacramentall, and mysticall things?
A07812	Will your have any more?
A07812	With what Stomach could this man swallow that O ath?
A07812	Yea and what greater defence had the Pharisees, for all their Superstitions, than that of Reverence?
A07812	Yet what need you our Comment?
A07812	You will aske, what maketh all this to the Question in hand?
A07812	You will then aske, what is this Body and Blood, whereof they are said to be Types?
A07812	[ By this it may be seene, indeed, that this Gelasius was a Latine Authour,( but what is this to the Greeke Theodoret?)
A07812	[ Comedimus,& Bibimus eum eo] Sed cujus rei gratiâ non Aquam, sed Vinum bib it?
A07812	[ Efferebatur in manibus eius] Hoc quomodò possit fieri ● n homine, quis intelligat?
A07812	[ How shall hee say Amen?]
A07812	[ Qui supplet locum Idiotae, quomodò dicet Amen ad benedictionem tuam, quià nescit quid dicis?]
A07812	[ Si benedixeris spiricu] Quomodò dicat Amen?
A07812	[ The Bread which we breake( saith the Apostle) is it not the Communion of the Body of Christ?
A07812	[ What were the words of Invocation?]
A07812	[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] If he be?
A07812	a The Pontificall Vestments, Chalices, and the like, are to be honoured, say you, but how?
A07812	and can you not conceive a like right of Iudgement against the Prophaners of the Sacramentall Image of Christ himselfe?
A07812	and how absolutely were they confuted of Ancient Fathers, by the Evidence of men''s Senses that heard, saw, and felt the Body of Christ?
A07812	and how by another Position he rent the same in peeces, when he had done?
A07812	and to receive it into his Celestiall Altar, but how?
A07812	and who was the Actor, if not 〈 ◊ 〉?
A07812	are Figurative speeches never used in Covenants, and Testamentary Language?
A07812	autem Sanctus non sit, de quo psallit David, Quo ibo à Spiritu tuo?
A07812	b Cur Deus, cùm sciat quibꝰ indige ● ꝰ, vult oratione nostrâ sollicitari?
A07812	b Quis unquàm Catholicus dixit Christum rursùs mor ●?
A07812	but why?
A07812	by intercession of Angells?
A07812	by pretence of Custome only?
A07812	by silence of voice in the Congregation?
A07812	cundem potuisse in via cadere, humi jacuisse,& remoto miraculo à bestia morderi& comburi potuuisle?
A07812	cùm haec non hominis natura sit, sed Dei, ut adesse possit in omni loco ▪ si homo tan ● ummodò Christus, cur& Mediator invocatur?
A07812	for how shall that flesh not profit, without which none can have life?
A07812	for what else is an ignorance, what the Sence of the Fathers is, whether so, or so?
A07812	have Wee called this Sacrament the Supper of our Lord?
A07812	how your Summists, Theologues, and Casuists doe bestirre themselves for the vindicating of your Church from the guilt of formall Idolatry?
A07812	in Lucam: Num vides panem?
A07812	indignus es igitur eâ communione, quae in precibus?
A07812	know you not that in all Churches, of whatsoeuer language, is used also the Hebrew word, Amen?
A07812	much lesse into whatsoever thing the appetite of the Receiver shall desire?
A07812	my Masters, will you never learne the Dialect of the Ancient Fathers, after so many Examples, as it were lights, to illuminate your iudgements?
A07812	n. Architecti est opus,& per omnia proximum juvare — Si n. aedificandi gratiâ non venis, quid necesse est omninò venisse?
A07812	non illa quae ante nos iacent aspicientes, sed verba tenentes?
A07812	not the faculty of a little Aut, so as to move it selfe?
A07812	not thè power of a Moale, or Mouse; which is to heare, or see?
A07812	num vides vinum?
A07812	num vinum?
A07812	nunc de ipsa carne dixit?
A07812	of Pulling out a man''s owne eye, of cutting off his hand?
A07812	of words?
A07812	of your Pots, Bells, Vestments?
A07812	or as Anodyna, and stupifying Medicines, which take away the Sence of the diseased person, but doe not cure the disease?
A07812	or can you talke of Christ''s lying on this Altar, who teach that, as he is in this Sacrament, hee hath no locall Site, Posture, or Position at all?
A07812	or doth the Accident, Colour of Wine, turne into Blood?
A07812	or is there not therefore sufficient perspicuity in Figures?
A07812	or of Wine, for making such men Drunke, as should tast too largely of the Cup?
A07812	or that Aug. meant any such a Manner?
A07812	or that by a dash of the Cup, the blood of our Lord is spilt?
A07812	or that the Primitive Fathers, in the Remainder of the Sacrament, Burned their Saviour?
A07812	or what better Commentary upon the words of Christ, and his Apostle, than the Sentences of Ancient Fathers?
A07812	or what hur ● eth a wooden Key, if it be able to open, seeing that wee desire nothing, but that the thing shut may be opened?
A07812	quale Corpus,& quàm minimè illud MEVM?
A07812	quis negat esse propitiatorium, non ratione oblationis, quā Sacerdos facit, sed ratione Oblationis factae in cruce?
A07812	quâ promissâ pignus dedit, auferendum est à nobis Pignus?
A07812	sancto; Verba, dùm ostenditur pani ●( inquit)& poculum benedictionis quis Sanctorum nobis reliquit?
A07812	si ita pati potuit in propria specie, cur mirum videtur si illa sine laesione in specie aliena eidem accidere posse dicamus?
A07812	sicut re ● … qui cibi in secessum vadunt?
A07812	speaketh of the rites of Baptisme to be kept secret, but to whom?
A07812	that Christ his Body, in passing through the Doore, should not alwayes have beene palpable in it selfe?
A07812	that is to say( by the interpretation of your l ● esuite) How shall people, ignorant of the tongue, answere Amen?
A07812	that there is no Trope more familiar in Scripture than this Sy ● echdoche of taking a part for the whole?
A07812	then must you grant( which wee, with holy Fathers abhorre to thinke) that the Body of Christ passeth into the Draught: or is it Bread?
A07812	to wit, in respect of the representative Subject, Action,& Commemoration it selfe, wherein there is not shed any one drop of mans Blood?
A07812	upon a Morall and Conjecturall perswasion onely?
A07812	vel quando Calix visus est repleri Christi sanguine, ibi esse Christi sanguinem extra venas corporis, ita vt tangi, aut bibi possit?
A07812	what need you?
A07812	what saith he?
A07812	what saith he?
A07812	what will become of the Father Theodoret?
A07812	when wilt thou cease to delude the soules of men?
A07812	whether your Two* choyse Iesuites, Salmeron and Valentia?
A07812	which can not be justifiable except you will justifie the Murtherers of the members of Christ; and of Christ himselfe?
A07812	which is( as he is here) to vnderstand or imagine any thing done?
A07812	who seeth not this, that doth not wilfully blind- fold and stupifie his wits?
A07812	why Eusebius, Wee offer a Memoriall in stead of a Sacrifice?
A07812	with divine Honour?
A07812	x Num vides Panem?
A07812	yea, or els to poyson our Enemy, were hee p Emperour, or q Pope?
A07812	yet what is this Glo- wormes slimy shine to the glory of Divine Majesty?
A07812	you abhorre to thinke that; with Accidents?
A07812	— Quid stas, si è numero, es poenitentium''— tu tamen hîc interim persistis impudens?
A07812	— Quomodo ergò comparas panem& calicem nostrum,& parem religionem dici ●, errorem longè à veritate diseretum?
A07812	— Quomodò non prodest quicquam caro, sinè qua nemo potest vivere?
A07812	— quando fit Sacrificium mundum& immaculatum?
A07812	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉: and how secret?