This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the people | 256 |
out of the | 230 |
according to the | 205 |
there is no | 203 |
that they may | 192 |
of the lord | 186 |
the king of | 181 |
is to be | 174 |
as well as | 173 |
ought to be | 172 |
that it is | 171 |
that which is | 161 |
of all the | 159 |
of the king | 155 |
the name of | 155 |
that he may | 155 |
it is a | 150 |
in the world | 149 |
and in the | 147 |
of the world | 145 |
the house of | 144 |
not to be | 143 |
of a king | 143 |
it is not | 142 |
to the crown | 140 |
early english books | 137 |
of the church | 130 |
the power of | 130 |
and all the | 129 |
the law of | 127 |
of the earth | 122 |
english books online | 113 |
as it were | 113 |
of the kings | 112 |
to god for | 111 |
the holy ghost | 111 |
that they are | 110 |
to the king | 107 |
those that are | 106 |
and it is | 105 |
of the same | 105 |
to be the | 105 |
one of the | 104 |
the people of | 103 |
all the people | 103 |
the crown of | 103 |
which is the | 103 |
are to be | 103 |
the kings of | 100 |
the death of | 100 |
it is the | 100 |
to the end | 100 |
that they should | 99 |
to be a | 98 |
part of the | 96 |
christ our lord | 93 |
of the whole | 93 |
this is the | 92 |
the church of | 90 |
of the common | 90 |
and of the | 90 |
as it is | 89 |
the king and | 89 |
of the prince | 88 |
it may be | 87 |
to the people | 86 |
to pray for | 85 |
of the crown | 84 |
in the wilderness | 82 |
ought not to | 82 |
in the same | 82 |
that he was | 81 |
that it was | 80 |
that of the | 80 |
of his own | 79 |
the hands of | 79 |
the laws of | 79 |
that he should | 78 |
and by the | 77 |
the time of | 76 |
for it is | 76 |
we beseech thee | 76 |
be able to | 76 |
the life of | 75 |
that there is | 75 |
that he might | 74 |
of their own | 73 |
in a word | 73 |
king of france | 73 |
in the first | 73 |
his epistle to | 73 |
for the king | 72 |
king henry the | 72 |
that it may | 72 |
of this realm | 72 |
to the same | 72 |
of the french | 71 |
the glory of | 71 |
per dominum nostrum | 71 |
epistle to him | 71 |
that he is | 71 |
text creation partnership | 71 |
him in the | 70 |
and for the | 70 |
this thy servant | 70 |
not so much | 69 |
the kingdom of | 69 |
things that are | 69 |
there is not | 69 |
and that he | 68 |
and that the | 68 |
the rest of | 68 |
is in the | 68 |
for this reason | 68 |
the coronation of | 67 |
in all things | 67 |
there is a | 67 |
this prayer for | 66 |
for their own | 66 |
with this prayer | 66 |
the good of | 66 |
so much the | 66 |
so much as | 66 |
out of his | 65 |
consimiles literae diriguntur | 65 |
as much as | 65 |
the state of | 65 |
the spirit of | 64 |
and that they | 64 |
in the year | 64 |
the end of | 64 |
the god of | 63 |
the duke of | 63 |
to all the | 63 |
of the house | 63 |
of the kingdome | 63 |
of his people | 63 |
a kind of | 63 |
per omnia saecula | 62 |
they are not | 62 |
the government of | 62 |
of the most | 62 |
of the state | 62 |
much the more | 62 |
the beginning of | 62 |
the honour of | 61 |
if it be | 61 |
of the empire | 61 |
the son of | 61 |
and the holy | 60 |
that he would | 60 |
based on the | 60 |
of all things | 60 |
omnia saecula saeculorum | 60 |
of the kingdom | 59 |
king edward the | 59 |
make use of | 59 |
or at least | 59 |
that they might | 59 |
and to the | 58 |
and this is | 58 |
on the other | 57 |
king of the | 57 |
the throne of | 57 |
this was the | 57 |
used at the | 57 |
and the people | 57 |
and to be | 57 |
they ought to | 57 |
so great a | 57 |
qui tecum vivit | 56 |
to the altar | 56 |
of the realm | 55 |
to be made | 55 |
and the same | 55 |
the right of | 55 |
king of kings | 55 |
the children of | 55 |
of god and | 55 |
and that which | 54 |
is not to | 54 |
and the like | 54 |
of those that | 54 |
the midst of | 54 |
of the law | 53 |
the word of | 53 |
of his subjects | 53 |
the words of | 53 |
that the king | 53 |
of the body | 52 |
the same time | 52 |
that you may | 52 |
all the rest | 52 |
a great deale | 52 |
and the other | 52 |
the king is | 52 |
on the contrary | 52 |
of a prince | 52 |
they should be | 52 |
prayer for him | 51 |
pray for the | 51 |
to the emperor | 51 |
they may be | 51 |
keying and markup | 51 |
for there is | 51 |
such as are | 51 |
it to be | 51 |
unto god for | 51 |
it is to | 51 |
dii te servent | 51 |
as they are | 51 |
by the same | 50 |
in the beginning | 50 |
together with the | 50 |
he may be | 50 |
there was a | 50 |
great deale of | 50 |
should not be | 50 |
that he had | 50 |
of their kings | 50 |
that the people | 49 |
to the prince | 49 |
which is to | 49 |
people of god | 49 |
the title of | 49 |
he that is | 49 |
by way of | 49 |
which i shall | 49 |
him and his | 49 |
the king to | 49 |
him to be | 49 |
in these words | 49 |
when they are | 48 |
with a great | 48 |
nor is it | 48 |
christum dominum nostrum | 48 |
in his own | 48 |
the most part | 48 |
the succession of | 48 |
and that it | 48 |
at the same | 47 |
jesus christ our | 47 |
those of the | 47 |
for the most | 47 |
then the archbishop | 47 |
of a good | 47 |
the princes of | 47 |
the heart of | 47 |
to be done | 47 |
christus dominus noster | 47 |
as if he | 47 |
then the king | 46 |
and such as | 46 |
the whole world | 46 |
they are to | 46 |
by reason of | 46 |
if they be | 46 |
in saecula saeculorum | 46 |
the hand of | 46 |
which he had | 46 |
for a prince | 46 |
all the world | 46 |
the knowledge of | 46 |
as in the | 46 |
omnipotens sempiterne deus | 46 |
contrary to the | 46 |
at this day | 46 |
and if they | 46 |
to be so | 46 |
the duty of | 45 |
of the holy | 45 |
that all the | 45 |
through christ our | 45 |
in the name | 45 |
in the time | 45 |
let him be | 45 |
for the same | 45 |
the authority of | 45 |
for the good | 45 |
notes for div | 45 |
it to the | 45 |
the face of | 45 |
and all other | 45 |
early works to | 45 |
the example of | 45 |
for div a | 45 |
in all the | 44 |
and the king | 44 |
the sight of | 44 |
but in the | 44 |
with all the | 44 |
to the prejudice | 44 |
the prejudice of | 44 |
the truth of | 44 |
to be in | 44 |
one and the | 44 |
he would not | 44 |
unitate spiritus sancti | 44 |
the manner of | 44 |
in unitate spiritus | 44 |
that we may | 43 |
the hearts of | 43 |
it will be | 43 |
it is in | 43 |
the other side | 43 |
a man of | 43 |
jesus christus dominus | 43 |
the end that | 43 |
publick and private | 43 |
in the midst | 43 |
at the coronation | 43 |
the french king | 43 |
they are the | 43 |
the cause of | 43 |
a prince ought | 43 |
one of them | 43 |
he should be | 43 |
by the laws | 43 |
unto the lord | 43 |
is a great | 43 |
spiritus sancti deus | 43 |
the eyes of | 42 |
regnat in unitate | 42 |
is not the | 42 |
law of nature | 42 |
nostrum jesum christum | 42 |
of so many | 42 |
good of the | 42 |
lord thy god | 42 |
through jesus christ | 42 |
the year of | 42 |
a prince to | 42 |
rogamus audi nos | 42 |
to the church | 42 |
which is not | 42 |
know how to | 42 |
te rogamus audi | 42 |
dominum nostrum jesum | 42 |
the lord hath | 42 |
the nature of | 41 |
of the two | 41 |
the fear of | 41 |
into the wilderness | 41 |
the lord thy | 41 |
tecum vivit regnat | 41 |
all of them | 41 |
law of god | 41 |
intercessions and thanksgivings | 41 |
the author of | 41 |
first of all | 41 |
them to be | 41 |
could not be | 41 |
in regard of | 40 |
either as utf | 40 |
kings and emperors | 40 |
in his epistle | 40 |
characters represented either | 40 |
and not to | 40 |
after the death | 40 |
the will of | 40 |
some of the | 40 |
it should be | 40 |
before the king | 40 |
king and his | 40 |
he is a | 40 |
marked as illegible | 40 |
that can be | 40 |
represented either as | 40 |
to have been | 40 |
pro salute animae | 40 |
the lord is | 40 |
that by the | 40 |
at any time | 40 |
that are in | 40 |
those who are | 40 |
of the gospel | 40 |
the works of | 39 |
that they were | 39 |
ferdinand the catholick | 39 |
ever and ever | 39 |
the light of | 39 |
and in his | 39 |
lord god of | 39 |
kings ought to | 39 |
of his reign | 39 |
that a king | 39 |
for that they | 39 |
king of england | 39 |
the lord god | 39 |
that in all | 39 |
in this case | 39 |
rest of the | 39 |
save the king | 39 |
him to the | 39 |
to make them | 39 |
the things that | 39 |
for ever and | 39 |
according to his | 39 |
in the end | 39 |
to the kings | 39 |
but it is | 39 |
by the law | 39 |
will not be | 39 |
coronation of the | 38 |
and in all | 38 |
who is the | 38 |
to his own | 38 |
for which reason | 38 |
the person of | 38 |
the preservation of | 38 |
kings and rulers | 38 |
which they are | 38 |
prince ought to | 38 |
the body of | 38 |
famulum tuum n | 38 |
that in the | 38 |
of those who | 38 |
for want of | 38 |
in that age | 38 |
i know not | 38 |
he ought to | 38 |
the force of | 38 |
is not so | 38 |
he is not | 38 |
quod ipse praestare | 38 |
of the government | 38 |
and to make | 38 |
out of their | 38 |
to his people | 37 |
per eundem dominum | 37 |
the voice of | 37 |
in their own | 37 |
they could not | 37 |
king ferdinand the | 37 |
by how much | 37 |
by his own | 37 |
the presence of | 37 |
the late king | 37 |
god save the | 37 |
kings and princes | 37 |
archbishop of canterbury | 37 |
name of the | 37 |
works of god | 37 |
and all that | 37 |
in a manner | 37 |
of god in | 37 |
the way of | 37 |
of the said | 36 |
to those that | 36 |
to carry the | 36 |
the publick good | 36 |
was the first | 36 |
per christum dominum | 36 |
them in their | 36 |
for this cause | 36 |
a king de | 36 |
of the emperor | 36 |
the case of | 36 |
god for him | 36 |
he is the | 36 |
the whole body | 36 |
the terms of | 36 |
consent of the | 36 |
of the nation | 36 |
and in a | 36 |
the office of | 36 |
council of toledo | 36 |
and if he | 36 |
vivit regnat in | 36 |
if there be | 36 |
if he be | 36 |
made use of | 36 |
word of god | 36 |
to the world | 36 |
king of spain | 36 |
and out of | 35 |
as if they | 35 |
some of them | 35 |
how much the | 35 |
would not be | 35 |
cum deo patre | 35 |
the danger of | 35 |
because they are | 35 |
hunc famulum tuum | 35 |
body of the | 35 |
with the same | 35 |
it was not | 35 |
of the royal | 35 |
the grace of | 35 |
at all times | 35 |
their kings and | 35 |
the safety of | 35 |
of the work | 35 |
god of heaven | 35 |
nostro jesu christo | 35 |
in such a | 34 |
the order of | 34 |
where there is | 34 |
he did not | 34 |
in this our | 34 |
the art of | 34 |
if they were | 34 |
into the world | 34 |
of all his | 34 |
kings of the | 34 |
as not to | 34 |
in which the | 34 |
of all other | 34 |
succession of the | 34 |
as it was | 34 |
qui cum patre | 34 |
to make a | 34 |
it was the | 34 |
the king in | 34 |
him with the | 34 |
of the coronation | 33 |
publike and private | 33 |
if it were | 33 |
by his charter | 33 |
he is to | 33 |
they will not | 33 |
as long as | 33 |
in christo patri | 33 |
he could not | 33 |
king of arragon | 33 |
that is to | 33 |
it would be | 33 |
in all ages | 33 |
because of the | 33 |
venerabili in christo | 33 |
in secula seculorum | 33 |
in the very | 33 |
this is a | 33 |
and private prayers | 33 |
come to the | 33 |
i will not | 33 |
de orando pro | 33 |
power of the | 33 |
to be king | 33 |
in the case | 33 |
the peace of | 33 |
by which he | 33 |
them in the | 33 |
to the great | 33 |
the earl of | 33 |
it shall be | 33 |
to be used | 33 |
laws of god | 32 |
spiritual and temporal | 32 |
to the terms | 32 |
prayers for them | 32 |
there are some | 32 |
of the land | 32 |
patre spiritu sancto | 32 |
in all his | 32 |
they were not | 32 |
with his own | 32 |
in matters of | 32 |
which the king | 32 |
there be any | 32 |
the archbishop of | 32 |
the reason of | 32 |
and lord of | 32 |
which are the | 32 |
let him not | 32 |
the opinion of | 32 |
christum filium tuum | 32 |
god for the | 32 |
and i will | 32 |
rex venerabili in | 32 |
and the lord | 32 |
nature of the | 32 |
about the year | 32 |
it is very | 32 |
the prince and | 32 |
and of all | 32 |
put to death | 32 |
shall not be | 32 |
for that he | 32 |
lord of lords | 32 |
can be copied | 32 |
the council of | 32 |
to bear the | 32 |
in a prince | 32 |
is that which | 32 |
by the lord | 32 |
authority of the | 32 |
such a one | 32 |
the use of | 31 |
of him that | 31 |
kb of xml | 31 |
of creative commons | 31 |
the text can | 31 |
books online text | 31 |
this phase i | 31 |
for their kings | 31 |
but that the | 31 |
cum patre spiritu | 31 |
keyed and coded | 31 |
not only to | 31 |
distributed and performed | 31 |
of the mind | 31 |
the early english | 31 |
phase i text | 31 |
text and markup | 31 |
of the other | 31 |
above is co | 31 |
kings of england | 31 |
is available for | 31 |
the book of | 31 |
and markup reviewed | 31 |
when he was | 31 |
tcp assigned for | 31 |
all without asking | 31 |
he hath this | 31 |
which they were | 31 |
in respect of | 31 |
the minds of | 31 |
proquest page images | 31 |
of kings and | 31 |
terms of creative | 31 |
and for this | 31 |
text is available | 31 |
and coded from | 31 |
the men of | 31 |
work described above | 31 |
the coronations of | 31 |
edition of the | 31 |
the practice of | 31 |
online text creation | 31 |
any of the | 31 |
the king shall | 31 |
support to the | 31 |
that which they | 31 |
scanned from microfilm | 31 |
epistle to the | 31 |
this keyboarded and | 31 |
even for commercial | 31 |
and xml conversion | 31 |
financial support to | 31 |
pfs batch review | 31 |
text can be | 31 |
in the church | 31 |
that the prince | 31 |
institutions providing financial | 31 |
god for his | 31 |
and he that | 31 |
so that the | 31 |
images scanned from | 31 |
from proquest page | 31 |
markup reviewed and | 31 |
and encoded edition | 31 |
vivit et regnat | 31 |
the work described | 31 |
iv tiff page | 31 |
jesum christum filium | 31 |
by the institutions | 31 |
providing financial support | 31 |
coded from proquest | 31 |
in the mean | 31 |
encoded text transcribed | 31 |
there is nothing | 31 |
the institutions providing | 31 |
for commercial purposes | 31 |
the command of | 31 |
by the people | 31 |
reviewed and edited | 31 |
the states of | 31 |
assigned for keying | 31 |
all that are | 31 |
for keying and | 31 |
the lawes of | 31 |
so it is | 31 |
described above is | 31 |
and therefore the | 31 |
sampled and proofread | 31 |
in his hand | 31 |
owned by the | 31 |
keyboarded and encoded | 31 |
encoded edition of | 31 |
text transcribed from | 31 |
that they haue | 31 |
to the early | 31 |
without asking permission | 31 |
the gift of | 31 |
available for reuse | 31 |
i text is | 31 |
of the english | 31 |
subject to the | 30 |
the punishment of | 30 |
to their kings | 30 |
king de facto | 30 |
there is none | 30 |
this our island | 30 |
by the king | 30 |
the day of | 30 |
i do not | 30 |
them to the | 30 |
if they are | 30 |
is not any | 30 |
et cum spiritu | 30 |
act of parliament | 30 |
the form of | 30 |
of all men | 30 |
king and queen | 30 |
to those who | 30 |
the management of | 30 |
and on the | 30 |
prayer for the | 30 |
to the law | 30 |
of that which | 30 |
and for that | 30 |
the mouth of | 30 |
in the earth | 30 |
is the most | 30 |
and therefore it | 30 |
of the publick | 30 |
in the sight | 29 |
to him that | 29 |
whether it be | 29 |
but for the | 29 |
is not a | 29 |
no man can | 29 |
of the former | 29 |
they are in | 29 |
are not to | 29 |
of the first | 29 |
it is impossible | 29 |
parts of the | 29 |
and the whole | 29 |
for this is | 29 |
not able to | 29 |
and under the | 29 |
and as it | 29 |
that he will | 29 |
hanc famulam tuam | 29 |
of a kingdome | 29 |
charles the great | 29 |
which is a | 29 |
of such a | 29 |
as we have | 29 |
and there is | 29 |
at the coronations | 29 |
god for their | 29 |
himself to be | 29 |
live for ever | 29 |
those things which | 29 |
vivit regnat deus | 29 |
that which was | 29 |
of the realme | 29 |
and devotion of | 29 |
of his father | 29 |
end of the | 29 |
of the great | 29 |
to the whole | 29 |
of all that | 29 |
and as the | 29 |
the strength of | 29 |
loyalty and devotion | 29 |
cum spiritu tuo | 29 |
of the greatest | 29 |
in their hands | 29 |
the first of | 29 |
well as the | 29 |
not in the | 29 |
of the roman | 28 |
can be no | 28 |
eundem dominum nostrum | 28 |
kings and queens | 28 |
and those which | 28 |
to the other | 28 |
and when they | 28 |
was in the | 28 |
down to the | 28 |
ut famulus tuus | 28 |
it is so | 28 |
god and man | 28 |
the consent of | 28 |
a wise man | 28 |
but by the | 28 |
of all sorts | 28 |
in his place | 28 |
for him to | 28 |
to have the | 28 |
in the other | 28 |
thus for him | 28 |
by no means | 28 |
the head of | 28 |
and that in | 28 |
because it is | 28 |
for the better | 28 |
in the next | 28 |
it is fit | 28 |
that there was | 28 |
not only the | 28 |
the prayers of | 28 |
his elder brother | 28 |
tiff page images | 28 |
the reign of | 28 |
which the people | 28 |
with so much | 28 |
be made for | 28 |
the prince of | 28 |
of king henry | 28 |
the kings most | 28 |
the same in | 28 |
in the way | 28 |
the number of | 28 |
and people of | 28 |
the people are | 28 |
peace of the | 28 |
a king to | 27 |
as in a | 27 |
that god would | 27 |
made for the | 27 |
a piece of | 27 |
there can be | 27 |
a king is | 27 |
ad preces humilitatis | 27 |
as he is | 27 |
may not be | 27 |
and his sons | 27 |
by all the | 27 |
as he hath | 27 |
the mean time | 27 |
of king edward | 27 |
which i have | 27 |
alexander the great | 27 |
god in the | 27 |
for him and | 27 |
of the truth | 27 |
god for them | 27 |
for the lord | 27 |
spiritu sancto vivit | 27 |
the abbot of | 27 |
in that which | 27 |
and everlasting god | 27 |
the signal loyalty | 27 |
those that were | 27 |
not how to | 27 |
in diebus ejus | 27 |
as for the | 27 |
after his death | 27 |
to make use | 27 |
for the people | 27 |
we are to | 27 |
the assistance of | 27 |
it is that | 27 |
of his empire | 27 |
of our own | 27 |
and prosperous reign | 27 |
he will be | 27 |
he would be | 27 |
dean of westminster | 27 |
to the senate | 27 |
it must be | 27 |
they shall be | 27 |
the dean of | 27 |
if he had | 27 |
of the christians | 27 |
almighty and everlasting | 27 |
made in the | 27 |
the world to | 27 |
and from the | 27 |
the loss of | 27 |
of the nobility | 27 |
of jesus christ | 27 |
the weight of | 26 |
to do so | 26 |
the common good | 26 |
saints and pious | 26 |
king alphonso the | 26 |
master of the | 26 |
there was no | 26 |
was to be | 26 |
a prince is | 26 |
they may not | 26 |
to that of | 26 |
to whom he | 26 |
and at the | 26 |
in this life | 26 |
and pious christians | 26 |
in matter of | 26 |
respect to the | 26 |
as soon as | 26 |
not at all | 26 |
of all good | 26 |
of the present | 26 |
the ruine of | 26 |
a number of | 26 |
that they had | 26 |
in like manner | 26 |
knowledge of the | 26 |
in his time | 26 |
the sonne of | 26 |
the course of | 26 |
te deum laudamus | 26 |
and lawful king | 26 |
and his son | 26 |
words of the | 26 |
people of israel | 26 |
for the safety | 26 |
rightful and lawful | 26 |
under the law | 26 |
the gouernment of | 26 |
on his head | 26 |
and the archbishop | 26 |
begins his epistle | 26 |
church of god | 26 |
orando pro rege | 26 |
to that which | 26 |
after he had | 26 |
of the late | 26 |
if they had | 26 |
for all the | 26 |
the common people | 26 |
signal loyalty and | 26 |
and in their | 26 |
true saints and | 26 |
in the right | 26 |
to make the | 26 |
that they would | 26 |
if the prince | 26 |
that they have | 26 |
when it is | 26 |
right of succession | 26 |
which was the | 25 |
let a prince | 25 |
the lords spiritual | 25 |
they might be | 25 |
it is no | 25 |
that we are | 25 |
to the ground | 25 |
for a time | 25 |
the people to | 25 |
at that time | 25 |
there is this | 25 |
of the sea | 25 |
be subject to | 25 |
kings most excellent | 25 |
for all men | 25 |
edward the confessor | 25 |
of the true | 25 |
that i may | 25 |
into the hands | 25 |
house of commons | 25 |
to which i | 25 |
the very same | 25 |
king richard the | 25 |
by god himself | 25 |
pray for their | 25 |
preces humilitatis nostrae | 25 |
that the lord | 25 |
the better to | 25 |
for which they | 25 |
that are to | 25 |
they have been | 25 |
requirimus et rogamus | 25 |
of his kingdom | 25 |
or any other | 25 |
preservation of the | 25 |
upon his head | 25 |
the blessing of | 25 |
though it be | 25 |
alphonso the wise | 25 |
princes of the | 25 |
it is an | 25 |
spirit of god | 25 |
and in that | 25 |
use of the | 25 |
in the kingdom | 25 |
charles the fifth | 25 |
for the kings | 25 |
of the blood | 25 |
a good king | 25 |
is evident by | 25 |
the work of | 25 |
in the last | 25 |
they do not | 25 |
and if the | 25 |
of the lords | 24 |
in the throne | 24 |
those who have | 24 |
the same thing | 24 |
he who is | 24 |
rex religiosis viris | 24 |
time of the | 24 |
good or bad | 24 |
the greatness of | 24 |
account of the | 24 |
in nomine patris | 24 |
one of his | 24 |
the interest of | 24 |
granted and confirmed | 24 |
king in his | 24 |
and prayer for | 24 |
year of his | 24 |
to be kept | 24 |
out of a | 24 |
and in this | 24 |
philip the second | 24 |
the sons of | 24 |
at the first | 24 |
pro omnibus hominibus | 24 |
to see the | 24 |
to their own | 24 |
to all his | 24 |
god of israel | 24 |
is the same | 24 |
and the kings | 24 |
for their king | 24 |
the help of | 24 |
all manner of | 24 |
in the highest | 24 |
and the rest | 24 |
in the kings | 24 |
to be his | 24 |
before the lord | 24 |
the memory of | 24 |
but if the | 24 |
that is not | 24 |
that they will | 24 |
dirigi in agendis | 24 |
de oleo sanctificato | 24 |
where it is | 24 |
the people may | 24 |
is a very | 24 |
the parliament of | 24 |
it in the | 24 |
as to the | 24 |
there may be | 24 |
upon this thy | 24 |
in the th | 24 |
which is most | 24 |
that we should | 24 |
to know the | 24 |
is not in | 24 |
according to their | 24 |
the execution of | 24 |
for that the | 24 |
concludes with this | 24 |
hands of the | 24 |
and all his | 24 |
and for his | 24 |
all that is | 23 |
practice of the | 23 |
devotion of gods | 23 |
in the true | 23 |
to be their | 23 |
in the life | 23 |
in the presence | 23 |
of the commonwealth | 23 |
the care of | 23 |
the prince to | 23 |
to this purpose | 23 |
if he should | 23 |
under the gospel | 23 |
he begins his | 23 |
and he will | 23 |
crown of england | 23 |
which they haue | 23 |
by their own | 23 |
and of a | 23 |
of gods true | 23 |
the crown and | 23 |
our lord jesus | 23 |
and with the | 23 |
the lord of | 23 |
of your majesties | 23 |
and thanksgivings unto | 23 |
that is the | 23 |
which did not | 23 |
the election of | 23 |
by the name | 23 |
lord jesus christ | 23 |
by which they | 23 |
they should not | 23 |
of his life | 23 |
by the common | 23 |
in all likelihood | 23 |
of our kings | 23 |
the shadow of | 23 |
as they say | 23 |
and his royal | 23 |
of this nation | 23 |
the holy spirit | 23 |
so as to | 23 |
for they are | 23 |
that no man | 23 |
to the lord | 23 |
the ruin of | 23 |
because he was | 23 |
we are not | 23 |
the most high | 23 |
to make him | 23 |
to the publick | 23 |
nor is there | 23 |
that the kings | 23 |
to the kingdom | 23 |
returned to the | 23 |
benedictionum tuarum dona | 23 |
that which the | 23 |
gods true saints | 23 |
certaine it is | 23 |
and that with | 23 |
the prince is | 23 |
the advice of | 23 |
name of king | 23 |
therefore it is | 23 |
may be a | 23 |
accipe virgam virtutis | 23 |
is given to | 23 |
the first is | 23 |
year of christ | 23 |
the exercise of | 23 |
is the best | 23 |
answer to the | 23 |
firmetur manus tua | 23 |
beseech thee to | 23 |
and the more | 23 |
to be found | 23 |
him in his | 23 |
henry the th | 23 |
crown of spain | 23 |
for the preservation | 23 |
the very first | 23 |
that he hath | 22 |
government of the | 22 |
he must be | 22 |
of our lord | 22 |
in the house | 22 |
in the former | 22 |
to the state | 22 |
by so much | 22 |
so to do | 22 |
himself to the | 22 |
of the stage | 22 |
ad aeternum regnum | 22 |
he was not | 22 |
the history of | 22 |
he was a | 22 |
there are a | 22 |
that if the | 22 |
for the common | 22 |
it is said | 22 |
part of his | 22 |
domino nostro jesu | 22 |
to have a | 22 |
in point of | 22 |
the father of | 22 |
as he did | 22 |
kings and their | 22 |
which they had | 22 |
are in the | 22 |
the observation of | 22 |
for that is | 22 |
a good and | 22 |
king of mercians | 22 |
cause of the | 22 |
it were a | 22 |
the defence of | 22 |
abbot of westminster | 22 |
to the good | 22 |
of thy grace | 22 |
but that he | 22 |
him that is | 22 |
of the saints | 22 |
that they be | 22 |
should be so | 22 |
lords spiritual and | 22 |
the city of | 22 |
i would have | 22 |
one after another | 22 |
not only of | 22 |
duke of york | 22 |
be in the | 22 |
reason of the | 22 |
every one of | 22 |
in the one | 22 |
but that they | 22 |
thanksgivings unto god | 22 |
a crown of | 22 |
pray for them | 22 |
which they have | 22 |
as i have | 22 |
of the father | 22 |
can be made | 22 |
themselues to be | 22 |
if they will | 22 |
of all our | 22 |
of the original | 22 |
for the life | 22 |
one to another | 22 |
of a common | 22 |
as well in | 22 |
by the kings | 22 |
o lord god | 22 |
our sauiour christ | 22 |
if any one | 22 |
of this kind | 22 |
of his kingdome | 22 |
and the most | 22 |
were sent to | 22 |
the first edition | 22 |
the faith of | 22 |
be aware of | 22 |
and if any | 22 |
they doe not | 22 |
the same to | 22 |
it was a | 22 |
to the laws | 22 |
christo patri w | 21 |
if a prince | 21 |
no doubt they | 21 |
of the period | 21 |
king of portugal | 21 |
qui in sublimitate | 21 |
and to his | 21 |
with the king | 21 |
to such as | 21 |
yet it is | 21 |
power and authority | 21 |
glory of god | 21 |
is like a | 21 |
is able to | 21 |
the present emblem | 21 |
was divided into | 21 |
without the least | 21 |
their royal posterity | 21 |
in the power | 21 |
come to be | 21 |
is the greater | 21 |
of charles the | 21 |
that if they | 21 |
to the present | 21 |
and make them | 21 |
and pray for | 21 |
and if it | 21 |
the fruit of | 21 |
was intended to | 21 |
his majesty to | 21 |
the emperor charles | 21 |
them by the | 21 |
it hath been | 21 |
their works are | 21 |
how much more | 21 |
and by his | 21 |
the earle of | 21 |
it cannot be | 21 |
the primitive christians | 21 |
and his posterity | 21 |
supplici devotione in | 21 |
the rod with | 21 |
will be the | 21 |
that they shall | 21 |
potiorem in locis | 21 |
in this manner | 21 |
per quem reges | 21 |
never have been | 21 |
and therefore chose | 21 |
of god to | 21 |
which we have | 21 |
to the common | 21 |
and prayers for | 21 |
which he hath | 21 |
at the end | 21 |
and therefore of | 21 |
the battel of | 21 |
the best and | 21 |
the altar or | 21 |
of a man | 21 |
the dew of | 21 |
to be of | 21 |
heir of the | 21 |
in mind that | 21 |
altar or table | 21 |
rod with the | 21 |
with the dove | 21 |
constantine the great | 21 |
ordinis fratrum praedicatorum | 21 |
is the greatest | 21 |
had not been | 21 |
the life and | 21 |
for in the | 21 |
him by the | 21 |
let it be | 21 |
if they should | 21 |
up to a | 21 |
seems to be | 21 |
if there was | 21 |
qui vivit et | 21 |
goeth to the | 21 |
the way to | 21 |
for thou hast | 21 |
be made about | 21 |
honour of the | 21 |
the blood of | 21 |
into the church | 21 |
blessed be the | 21 |
the crown by | 21 |
with the people | 21 |
are not so | 21 |
ei potiorem in | 21 |
in adversis galea | 21 |
the condition of | 21 |
the substance of | 21 |
as is evident | 21 |
john of gant | 21 |
henry the fourth | 21 |
fear of god | 21 |
that the same | 21 |
by the way | 21 |
titles of honor | 21 |
time and funding | 20 |
corrected where possible | 20 |
or tei g | 20 |
tcp project was | 20 |
who with the | 20 |
a second or | 20 |
of subject areas | 20 |
any remaining illegibles | 20 |
standards were returned | 20 |
tei g elements | 20 |
the encoding was | 20 |
more than the | 20 |
and let him | 20 |
proquest via their | 20 |
p using tcp | 20 |
been transformed into | 20 |
range over a | 20 |
and basic encoding | 20 |
the publisher proquest | 20 |
will remain and | 20 |
partnership between the | 20 |
made about the | 20 |
is a partnership | 20 |
text encoding initiative | 20 |
understanding these processes | 20 |
of these two | 20 |
to create diplomatic | 20 |
and sometimes a | 20 |
enhanced and or | 20 |
by converting tcp | 20 |
in stead of | 20 |
gap elements of | 20 |
on the text | 20 |
the ministers of | 20 |
works in english | 20 |
intended to range | 20 |
strings within braces | 20 |
texts created during | 20 |
was based on | 20 |
creating the tcp | 20 |
quality assurance was | 20 |
were corrected where | 20 |
opposed to critical | 20 |
domain as of | 20 |
works are eligible | 20 |
into the public | 20 |
use these texts | 20 |
the general aim | 20 |
the text encoding | 20 |
and let them | 20 |
was a compelling | 20 |
to tei p | 20 |
and attribution is | 20 |
external keying companies | 20 |
created during phase | 20 |
produce large quantities | 20 |
of this kingdom | 20 |
huic famulo tuo | 20 |
of every monographic | 20 |
have been looked | 20 |
aimed to produce | 20 |
readable characters will | 20 |
likelihood such instances | 20 |
project was divided | 20 |
illegibles were encoded | 20 |
oxford and michigan | 20 |
assurance was then | 20 |
sometimes a second | 20 |
selection was intended | 20 |
overall quality of | 20 |
works in other | 20 |
page images in | 20 |
copies of the | 20 |
lord the king | 20 |
appears in ncbel | 20 |
the same reason | 20 |
partnership web site | 20 |
of them to | 20 |
to produce large | 20 |
data within the | 20 |
in libraries guidelines | 20 |
thy servant james | 20 |
public domain as | 20 |
of his government | 20 |
remain and some | 20 |
of this nature | 20 |
the rule of | 20 |
variously as sgml | 20 |
proofread for accuracy | 20 |
the clergy and | 20 |
which he is | 20 |
of the romans | 20 |
elements of known | 20 |
between the universities | 20 |
a wide variety | 20 |
accurately transcribed and | 20 |
remaining illegibles were | 20 |
the texts have | 20 |
prayers and thanksgivings | 20 |
process of creating | 20 |
divided into two | 20 |
the process of | 20 |
accordance with level | 20 |
will never have | 20 |
universities of michigan | 20 |
bear in mind | 20 |
issued variously as | 20 |
a limit of | 20 |
tcp files to | 20 |
teams in oxford | 20 |
qa standards were | 20 |
now take and | 20 |
take and use | 20 |
corrected and characters | 20 |
he should not | 20 |
as illegible were | 20 |
included and sometimes | 20 |
respectfully request that | 20 |
texts have been | 20 |
phase of the | 20 |
or later edition | 20 |
that due credit | 20 |
this is that | 20 |
of the process | 20 |
into two phases | 20 |
of any assumptions | 20 |
university of nebraska | 20 |
michigan and oxford | 20 |
english were prioritized | 20 |
published by proquest | 20 |
of each text | 20 |
first editions of | 20 |
though never so | 20 |
characters marked as | 20 |
of known extent | 20 |
for the prince | 20 |
reason to do | 20 |
is very good | 20 |
in english were | 20 |
to facilitate morpho | 20 |
on the image | 20 |
gaps by user | 20 |
should make clear | 20 |
and characters marked | 20 |
transcription and basic | 20 |
true nature of | 20 |
encoding based on | 20 |
should bear in | 20 |
users should be | 20 |
to page images | 20 |
linked to page | 20 |
structural encoding based | 20 |
encode one copy | 20 |
to his majesty | 20 |
sent to external | 20 |
some errors will | 20 |
publisher proquest to | 20 |
the universities of | 20 |
the tcp texts | 20 |
tei p using | 20 |
some readable characters | 20 |
keyers to be | 20 |
was proofread for | 20 |
those which did | 20 |
general aim of | 20 |
were encoded and | 20 |
limit of instances | 20 |
these texts for | 20 |
out by editorial | 20 |
as to be | 20 |
in oxford and | 20 |
the usual project | 20 |
out of this | 20 |
sets published by | 20 |
known extent have | 20 |
released into the | 20 |
tuarum dona multiplica | 20 |
of the texts | 20 |
that he who | 20 |
unicode or text | 20 |
via their early | 20 |
to this king | 20 |
due credit and | 20 |
the new cambridge | 20 |
or elements to | 20 |
between and available | 20 |
to the keyers | 20 |
the kingdoms of | 20 |
he hath done | 20 |
the true nature | 20 |
within the usual | 20 |
meet qa standards | 20 |
the blessings of | 20 |
and available in | 20 |
anyone can now | 20 |
aim of eebo | 20 |
image sets published | 20 |
as far as | 20 |
the text creation | 20 |
text was proofread | 20 |
markup guidelines are | 20 |
in all nations | 20 |
each text was | 20 |
simplify the filling | 20 |
to be taken | 20 |
eligible for inclusion | 20 |
him who is | 20 |
by editorial teams | 20 |
number of works | 20 |
or text strings | 20 |
instances per text | 20 |
of textual data | 20 |
as gap s | 20 |
transcribed and encoded | 20 |
the holy scripture | 20 |
at this time | 20 |
to know how | 20 |
guidelines are available | 20 |
nostri jesu christi | 20 |
et spiritus sancti | 20 |
illegible were corrected | 20 |
large quantities of | 20 |
of this king | 20 |
the project have | 20 |
to the god | 20 |
and this was | 20 |
the keyers to | 20 |
at by a | 20 |
mnemonic sdata character | 20 |
an anonymous work | 20 |
encoding was enhanced | 20 |
attribution is given | 20 |
of english literature | 20 |
which thou hast | 20 |
over a wide | 20 |
we respectfully request | 20 |
saith the lord | 20 |
files to tei | 20 |
the filling in | 20 |
to a limit | 20 |
encoded texts based | 20 |
latin and welsh | 20 |
the tei in | 20 |
placeholder characters or | 20 |
data is very | 20 |
then their works | 20 |
restraints of time | 20 |
to support the | 20 |
the abby of | 20 |
assumptions that can | 20 |
and linked to | 20 |
a tcp editor | 20 |
omnipotens benedicat tibi | 20 |
by user contributors | 20 |
tcp data is | 20 |
a partnership between | 20 |
per suorum semitam | 20 |
as opposed to | 20 |
any assumptions that | 20 |
of a works | 20 |
on the new | 20 |
was enhanced and | 20 |
their original source | 20 |
every monographic english | 20 |
processes should make | 20 |
a work was | 20 |
level of the | 20 |
of the tei | 20 |
although there are | 20 |
is to encode | 20 |
converting tcp files | 20 |
with mnemonic sdata | 20 |
to external keying | 20 |
texts based on | 20 |
they would be | 20 |
and make it | 20 |
to range over | 20 |
of tcp data | 20 |
the public domain | 20 |
towards their kings | 20 |
the protection of | 20 |
keying companies for | 20 |
encoded and linked | 20 |
have been issued | 20 |
or corrected and | 20 |
as of january | 20 |
create accurately transcribed | 20 |
them to their | 20 |
to create accurately | 20 |
request that due | 20 |
unicode or tei | 20 |
or for an | 20 |
been looked at | 20 |
the roman senate | 20 |
reflect the true | 20 |
their early english | 20 |
lincoln and northwestern | 20 |
aware of the | 20 |
in of gaps | 20 |
into placeholder characters | 20 |
project have been | 20 |
processed by university | 20 |
were encoded as | 20 |
sdata character entities | 20 |
will be marked | 20 |
in which he | 20 |
for fear of | 20 |
and of their | 20 |
and the publisher | 20 |
chose to create | 20 |
editorial teams in | 20 |
about the data | 20 |
the part of | 20 |
available at the | 20 |
textual data within | 20 |
and markup guidelines | 20 |
created by converting | 20 |
therefore chose to | 20 |
ought to haue | 20 |
in other languages | 20 |
not meet qa | 20 |
bibliography of english | 20 |
edition of a | 20 |
for transcription and | 20 |
make clear that | 20 |
the texts were | 20 |
as they were | 20 |
characters or elements | 20 |
by university of | 20 |
it being the | 20 |
title published between | 20 |
image sets were | 20 |
ascii text with | 20 |
is it to | 20 |
accuracy and those | 20 |
his epistles to | 20 |
credit and attribution | 20 |
a man to | 20 |
to encode one | 20 |
by proquest via | 20 |
errors will remain | 20 |
text selection was | 20 |
proquest to create | 20 |
lord great chamberlain | 20 |
to be redone | 20 |
images in accordance | 20 |
language title published | 20 |
sets were sent | 20 |
was chosen if | 20 |
such instances will | 20 |
a compelling reason | 20 |
for accuracy and | 20 |
or lossless xml | 20 |
with level of | 20 |
much to be | 20 |
of the project | 20 |
the bounds of | 20 |
therefore of any | 20 |
their own purposes | 20 |
while the overall | 20 |
the best of | 20 |
to reflect the | 20 |
companies for transcription | 20 |
the lord great | 20 |
users should bear | 20 |
on the tim | 20 |
in accordance with | 20 |
mainly structural encoding | 20 |
wide variety of | 20 |
and oxford and | 20 |
filling in of | 20 |
can now take | 20 |
of the print | 20 |
should be aware | 20 |
from the beginning | 20 |
he had not | 20 |
of the laws | 20 |
the image sets | 20 |
transformed into placeholder | 20 |
was then carried | 20 |
but we respectfully | 20 |
of gaps by | 20 |
looked at by | 20 |
were returned to | 20 |
and some readable | 20 |
usually the first | 20 |
a part of | 20 |
a works in | 20 |
to simplify the | 20 |
quality of tcp | 20 |
been issued variously | 20 |
and use these | 20 |
are a number | 20 |
characters will be | 20 |
of the apostles | 20 |
the common wealth | 20 |
carried out by | 20 |
using tcp tei | 20 |
as he was | 20 |
be marked as | 20 |
project restraints of | 20 |
new cambridge bibliography | 20 |
to be set | 20 |
prince of wales | 20 |
changes to facilitate | 20 |
did not meet | 20 |
text strings within | 20 |
cambridge bibliography of | 20 |
been released into | 20 |
later edition of | 20 |
quem reges regnant | 20 |
mind that in | 20 |
laws of the | 20 |
notably latin and | 20 |
of creating the | 20 |
the print record | 20 |
should be made | 20 |
all likelihood such | 20 |
death of the | 20 |
and encoded texts | 20 |
is not that | 20 |
extent have been | 20 |
of time and | 20 |
by which the | 20 |
quantities of textual | 20 |
by a tcp | 20 |
tcp is to | 20 |
selection was based | 20 |
in the person | 20 |
then carried out | 20 |
instances will never | 20 |
text with mnemonic | 20 |
as being the | 20 |
usual project restraints | 20 |
if an author | 20 |
record of the | 20 |
in the empire | 20 |
published between and | 20 |
from the original | 20 |
are eligible for | 20 |
second or later | 20 |
available in eebo | 20 |
the bishop of | 20 |
elements to simplify | 20 |
of michigan and | 20 |
the kingdome of | 20 |
where possible up | 20 |
print record of | 20 |
if at any | 20 |
oxford and the | 20 |
creation partnership web | 20 |
encoded as gap | 20 |
and or corrected | 20 |
work was chosen | 20 |
are available at | 20 |
possible up to | 20 |
compelling reason to | 20 |
during phase of | 20 |
editions of a | 20 |
prayers of the | 20 |
seeme to be | 20 |
for an anonymous | 20 |
chosen if there | 20 |
the other is | 20 |
texts for their | 20 |
to their original | 20 |
of a work | 20 |
the overall quality | 20 |
have been transformed | 20 |
given to their | 20 |
texts were encoded | 20 |
of works in | 20 |
tcp is a | 20 |
with changes to | 20 |
have been released | 20 |
these processes should | 20 |
of their ancestors | 20 |
create diplomatic transcriptions | 20 |
of the like | 20 |
tcp aimed to | 20 |
at the text | 20 |
variety of subject | 20 |
to king henry | 20 |
of instances per | 20 |
to the crowne | 20 |
in peace and | 20 |
tei in libraries | 20 |
to critical editions | 20 |
whichever is the | 20 |
honorem impendere memineris | 19 |
of the lawes | 19 |
with the father | 19 |
of it is | 19 |
for the publick | 19 |
and he shall | 19 |
made by the | 19 |
of the will | 19 |
he had been | 19 |
let the king | 19 |
of his power | 19 |
which the lord | 19 |
in the second | 19 |
as that of | 19 |
side of the | 19 |
for that purpose | 19 |
and they shall | 19 |
the holy scriptures | 19 |
this or that | 19 |
so much to | 19 |
the republick of | 19 |
people of the | 19 |
that there are | 19 |
must not be | 19 |
the love of | 19 |
he shall be | 19 |
manner of the | 19 |
the lives of | 19 |
that hee was | 19 |
their own and | 19 |
form of prayer | 19 |
in the temple | 19 |
do you think | 19 |
mercy and truth | 19 |
with these words | 19 |
these are the | 19 |
the first place | 19 |
and by this | 19 |
so that he | 19 |
rather to be | 19 |
god save king | 19 |
and no man | 19 |
the multitude of | 19 |
per officium nostrae | 19 |
but also to | 19 |
o king live | 19 |
of a great | 19 |
servants of god | 19 |
state of the | 19 |
and that all | 19 |
also to be | 19 |
a great part | 19 |
son and heir | 19 |
face of the | 19 |
himselfe to be | 19 |
which is so | 19 |
realm of england | 19 |
book of common | 19 |
unto the king | 19 |
as we see | 19 |
and when the | 19 |
defence of the | 19 |
they be not | 19 |
that they doe | 19 |
robert the d | 19 |
law of nations | 19 |
the image of | 19 |
and liberties to | 19 |
both of the | 19 |
being able to | 19 |
those things that | 19 |
married to the | 19 |
their publike and | 19 |
of thy mercy | 19 |
are in authority | 19 |
and those that | 19 |
as well for | 19 |
in the least | 19 |
and the good | 19 |
the christian faith | 19 |
high court of | 19 |
he is in | 19 |
title of the | 19 |
them out of | 19 |
for his own | 19 |
first year of | 19 |
and when he | 19 |
is there any | 19 |
of the one | 19 |
king live for | 19 |
church of christ | 19 |
of the heart | 19 |
prae cunctis regibus | 19 |
but if they | 19 |
when he is | 19 |
pray to god | 19 |
reason of state | 19 |
he and his | 19 |
quiet and peaceable | 19 |
in the english | 19 |
out of all | 19 |
in die coronationis | 19 |
by the hand | 19 |
so that they | 19 |
sanctae dei ecclesiae | 19 |
which he was | 19 |
the place of | 19 |
in another place | 18 |
is the only | 18 |
for their owne | 18 |
he would have | 18 |
the archbishop saith | 18 |
rex in suo | 18 |
election of the | 18 |
of his sons | 18 |
he shall not | 18 |
duke of savoy | 18 |
of god is | 18 |
them from the | 18 |
eum prae cunctis | 18 |
his own person | 18 |
i shall conclude | 18 |
is to come | 18 |
a time to | 18 |
in the present | 18 |
form of the | 18 |
the greatest part | 18 |
of the subject | 18 |
of his subiects | 18 |
not only for | 18 |
spiritu sancto dirigi | 18 |
that to be | 18 |
to the stage | 18 |
to be called | 18 |
with the rest | 18 |
ad coelos victor | 18 |
of their king | 18 |
for the present | 18 |
the same year | 18 |
qui cum deo | 18 |
and not only | 18 |
a quiet and | 18 |
they were to | 18 |
he concludes with | 18 |
in his book | 18 |
that are not | 18 |
for the defence | 18 |
the rod of | 18 |
the honour and | 18 |
the empire of | 18 |
in that case | 18 |
by the said | 18 |
is in a | 18 |
and for all | 18 |
henry the d | 18 |
the first year | 18 |
the administration of | 18 |
that is in | 18 |
great part of | 18 |
no need of | 18 |
be the better | 18 |
saith this prayer | 18 |
the first and | 18 |
they had not | 18 |
all his enemies | 18 |
in case of | 18 |
of this world | 18 |
then shall the | 18 |
hand of the | 18 |
that shall be | 18 |
the wise man | 18 |
honorifica eum prae | 18 |
there will be | 18 |
tuum de hostibus | 18 |
king of castile | 18 |
sua pietate nos | 18 |
not to the | 18 |
our soveraign lord | 18 |
to this day | 18 |
the loue of | 18 |
peace and war | 18 |
even to the | 18 |
the rights of | 18 |
in time of | 18 |
they will be | 18 |
the king had | 18 |
in all their | 18 |
the feare of | 18 |
a good prince | 18 |
there should be | 18 |
the next in | 18 |
would not have | 18 |
of the sun | 18 |
that it might | 18 |
and some of | 18 |
all things are | 18 |
sancto dirigi in | 18 |
the favour of | 18 |
protectionis galea munitus | 18 |
they would not | 18 |
and their royal | 18 |
the good ruler | 18 |
the conclusion of | 18 |
per tramitem justitiae | 18 |
safety of the | 18 |
power of god | 18 |
officium nostrae benedictionis | 18 |
of the temple | 18 |
prayers used at | 18 |
upon the earth | 18 |
which it is | 18 |
and to have | 18 |
for all this | 18 |
in cujus manu | 18 |
and every one | 18 |
tibi in omnibus | 18 |
both in the | 18 |
of the soul | 18 |
possession of the | 18 |
that this is | 18 |
diebus ejus oriatur | 18 |
in the great | 18 |
the land of | 18 |
forms of prayers | 18 |
de rore coeli | 18 |
and that his | 18 |
and by their | 18 |
the imperial crown | 18 |
in suo regno | 18 |
to your majestie | 18 |
for his majesty | 18 |
of our king | 18 |
the church and | 18 |
famulo tuo n | 18 |
and that there | 18 |
he had made | 18 |
totius angliae primati | 18 |
authoritie of the | 18 |
for that it | 18 |
themselves to be | 18 |
the people is | 18 |
all sorts of | 18 |
name of a | 18 |
in the old | 17 |
he ought not | 17 |
the same with | 17 |
is a thing | 17 |
let them be | 17 |
when they have | 17 |
at the beginning | 17 |
i shall here | 17 |
to be an | 17 |
of all nations | 17 |
but of the | 17 |
tuo super femur | 17 |
the benefit of | 17 |
and his people | 17 |
tanto ei potiorem | 17 |
of the word | 17 |
not be so | 17 |
the kings and | 17 |
as the same | 17 |
in their owne | 17 |
in praesenti saeculo | 17 |
from the first | 17 |
in locis congruis | 17 |
in the prince | 17 |
accingere gladio tuo | 17 |
to his son | 17 |
of which there | 17 |
super hunc famulum | 17 |
duke of glocester | 17 |
the parts of | 17 |
in the close | 17 |
of it self | 17 |
to be very | 17 |
to be true | 17 |
i think it | 17 |
in protectione clypeus | 17 |
is but a | 17 |
but they are | 17 |
succession to the | 17 |
god and his | 17 |
that a prince | 17 |
know not what | 17 |
in this world | 17 |
who was the | 17 |
the authoritie of | 17 |
i shall only | 17 |
may please thee | 17 |
i am not | 17 |
life of the | 17 |
we have a | 17 |
to the first | 17 |
of the power | 17 |
the realm of | 17 |
of his son | 17 |
house of austria | 17 |
it is good | 17 |
in the land | 17 |
in such cases | 17 |
of his majesties | 17 |
free from all | 17 |
epistles to him | 17 |
femur tuum potentissime | 17 |
the sins of | 17 |
dignum justum est | 17 |
the laws and | 17 |
he had no | 17 |
he should haue | 17 |
the crowne of | 17 |
with a loud | 17 |
of original in | 17 |
by the hands | 17 |
a man is | 17 |
each of them | 17 |
this is not | 17 |
came to the | 17 |
and that of | 17 |
was a great | 17 |
of the faith | 17 |
the affairs of | 17 |
his power and | 17 |
the whole kingdome | 17 |
reproduction of original | 17 |
in which they | 17 |
of the old | 17 |
in the common | 17 |
of their owne | 17 |
given to the | 17 |
in their prayers | 17 |
the father and | 17 |
and so to | 17 |
and upon the | 17 |
fathers of the | 17 |
glory of the | 17 |
original in the | 17 |
by force and | 17 |
themselves to the | 17 |
the fury of | 17 |
it from the | 17 |
be the lord | 17 |
in the kingdome | 17 |
as may be | 17 |
the necessity of | 17 |
law of the | 17 |
the choice of | 17 |
after which he | 17 |
the blood royal | 17 |
that when the | 17 |
in the government | 17 |
in christo sibi | 17 |
famulus tuus n | 17 |
in the like | 17 |
for the future | 17 |
that they did | 17 |
and therefore he | 17 |
reason of his | 17 |
omnibus qui in | 17 |
it is true | 17 |
virtutum etiam omnium | 17 |
the roman empire | 17 |
fit to be | 17 |
the difference between | 17 |
all the whole | 17 |
the daughter of | 17 |
of whom the | 17 |
be to the | 17 |
should have been | 17 |
is a kind | 17 |
house of the | 17 |
gladio tuo super | 17 |
from the law | 17 |
regard of the | 17 |
in the most | 17 |
to go to | 17 |
in his heart | 17 |
to his father | 17 |
them by their | 17 |
eadem gratia archiepiscopo | 17 |
second part of | 17 |
king of naples | 17 |
to the very | 17 |
lands and liberties | 17 |
of the clergy | 17 |
to this end | 17 |
makes use of | 17 |
our king and | 17 |
the destruction of | 17 |
suorum semitam mandatorum | 17 |
beatus david in | 17 |
ei prolixitatem vitae | 17 |
the fountain of | 17 |
super femur tuum | 17 |
the service of | 17 |
to whom they | 17 |
those which are | 17 |
and the prince | 17 |
it might be | 17 |
according to that | 17 |
of his brother | 17 |
quoque protectionis galea | 17 |
him of the | 17 |
that which i | 17 |
salute animae meae | 17 |
and the law | 17 |
will allure her | 17 |
all good things | 17 |
sit tibi adjutor | 17 |
office of a | 17 |
the liberties of | 17 |
and that no | 17 |
that if any | 17 |
famulam tuam n | 17 |
with respect to | 17 |
to make supplications | 17 |
it be not | 17 |
the same is | 17 |
that hee should | 17 |
the liberty of | 17 |
that in his | 17 |
super populum suum | 17 |
and sanctifie this | 17 |
rule and gouerne | 17 |
tuae quoque protectionis | 17 |
that as the | 17 |
against the king | 17 |
the one and | 17 |
lord and master | 17 |
of their subjects | 17 |
all that they | 16 |
tuum regni fastigio | 16 |
that all men | 16 |
prayers for the | 16 |
for he that | 16 |
of the primitive | 16 |
angliae primati salutem | 16 |
which kings ought | 16 |
is due to | 16 |
court of parliament | 16 |
in their epistles | 16 |
to set up | 16 |
for a man | 16 |
of them in | 16 |
by this meanes | 16 |
the king with | 16 |
must of necessity | 16 |
for if they | 16 |
original text notes | 16 |
of his owne | 16 |
the lord and | 16 |
he had done | 16 |
is subject to | 16 |
of the prophet | 16 |
we ought to | 16 |
please thee to | 16 |
god and nature | 16 |
of the head | 16 |
son of god | 16 |
in the field | 16 |
all the peers | 16 |
the possession of | 16 |
england and scotland | 16 |
the kings son | 16 |
text notes for | 16 |
if he would | 16 |
and not the | 16 |
for all that | 16 |
of a tyrant | 16 |
r ocm this | 16 |
he was to | 16 |
henry the first | 16 |
the effects of | 16 |
that when they | 16 |
might be made | 16 |
of king charles | 16 |
for if the | 16 |
is bound to | 16 |
of the wise | 16 |
locis congruis honorem | 16 |
ocm this keyboarded | 16 |
of the christian | 16 |
in it self | 16 |
to the throne | 16 |
most excellent majestie | 16 |
to be understood | 16 |
but in a | 16 |
of the good | 16 |
the heat of | 16 |
consent of all | 16 |
the sense of | 16 |
of henry the | 16 |
those that haue | 16 |
ought to have | 16 |
his catholick majesty | 16 |
and likewise for | 16 |
of the second | 16 |
art of government | 16 |
the roman emperors | 16 |
of our late | 16 |
in the book | 16 |
the flower of | 16 |
is better to | 16 |
the kings majesty | 16 |
for he who | 16 |
the true god | 16 |
regni firma stabilitate | 16 |
in the hands | 16 |
to the french | 16 |
to the true | 16 |
his eldest son | 16 |
father and the | 16 |
that he could | 16 |
heaven and earth | 16 |
use of them | 16 |
and so the | 16 |
praesta ei prolixitatem | 16 |
whole body of | 16 |
are full of | 16 |
in the latter | 16 |
of that great | 16 |
nothing but the | 16 |
in any thing | 16 |
which are not | 16 |
he doth not | 16 |
the original text | 16 |
of the signal | 16 |
at least to | 16 |
a kinde of | 16 |
king charles the | 16 |
but if any | 16 |
assembled in the | 16 |
to whom the | 16 |
and many other | 16 |
to be sold | 16 |
to be considered | 16 |
go about to | 16 |
by the apostle | 16 |
et pro salute | 16 |
the emblem of | 16 |
with that which | 16 |
is a most | 16 |
the desire of | 16 |
estc r ocm | 16 |
of the privy | 16 |
of the altar | 16 |
though they are | 16 |
of so great | 16 |
the law and | 16 |
a long time | 16 |
of thy church | 16 |
multiplicem victoriam tribuisti | 16 |
to a prince | 16 |
they did not | 16 |
in the crown | 16 |
beginning of his | 16 |
regni fastigio sublimasti | 16 |
sibi in christo | 16 |
of that nature | 16 |
so that it | 16 |
but this is | 16 |
pro rege regina | 16 |
and when it | 16 |
made for him | 16 |
there are many | 16 |
as the lord | 16 |
to defend the | 16 |
protectione clypeus sempiternus | 16 |
in omni pietate | 16 |
of them that | 16 |
and more particularly | 16 |
of those things | 16 |
that which he | 16 |
be a king | 16 |
and after that | 16 |
up in his | 16 |
et regnat in | 16 |
in the eyes | 16 |
your majesties most | 16 |
of king william | 16 |
truth of the | 16 |
is of the | 16 |
to the gods | 16 |
in the reign | 16 |
and that hee | 16 |
de pinguedine terrae | 16 |
him for their | 16 |
of his arms | 16 |
the people by | 16 |
congruis honorem impendere | 16 |
and that is | 16 |
coelos victor ascendit | 16 |
the gospel of | 16 |
much more then | 16 |
that they who | 16 |
favour of the | 16 |
they are all | 16 |
of all their | 16 |
church of england | 16 |
at a distance | 16 |
is no less | 16 |
said to be | 16 |
qui famulum tuum | 16 |
upon this occasion | 16 |
well as in | 16 |
would be a | 16 |
is a god | 16 |
to do with | 16 |
the fire of | 16 |
that those who | 16 |
the worst of | 15 |
one of these | 15 |
to him in | 15 |
the top of | 15 |
all the princes | 15 |
and let us | 15 |
place of the | 15 |
on the kings | 15 |
he was the | 15 |
the request of | 15 |
quatenus mediator dei | 15 |
written in the | 15 |
not only in | 15 |
of the vulgar | 15 |
the archbishop and | 15 |
take notice of | 15 |
day of november | 15 |
virtutum triumpho gloriosus | 15 |
for them to | 15 |
into his hands | 15 |
thy right hand | 15 |
sequi merearis eum | 15 |
mouth of the | 15 |
make him a | 15 |
ad divinam misericordiam | 15 |
of god himself | 15 |
in all godliness | 15 |
a matter of | 15 |
which the monks | 15 |
the good and | 15 |
sanctam dei ecclesiam | 15 |
is due vnto | 15 |
he does not | 15 |
est gloria humilium | 15 |
which may be | 15 |
lord our god | 15 |
in the heavens | 15 |
pro salute et | 15 |
into the kings | 15 |
of his hands | 15 |
de vita constant | 15 |
the issue of | 15 |
i shall adde | 15 |
ought to carry | 15 |
all godliness and | 15 |
but such as | 15 |
the goodness of | 15 |
church and people | 15 |
generali capitulo suo | 15 |
sub uno per | 15 |
opinion of the | 15 |
taken out of | 15 |
all these things | 15 |
is no other | 15 |
his holy spirit | 15 |
in so much | 15 |
pro vita regis | 15 |
if the people | 15 |
such a thing | 15 |
so in the | 15 |
and of his | 15 |
i will allure | 15 |
magistro ordinis fratrum | 15 |
in all other | 15 |
but rather to | 15 |
and are to | 15 |
that the first | 15 |
thy servant charles | 15 |
for him in | 15 |
et accepta mitra | 15 |
gold and silver | 15 |
after this life | 15 |
will of god | 15 |
to the abby | 15 |
and they are | 15 |
contraque omnes visibiles | 15 |
for there are | 15 |
there be no | 15 |
a good conscience | 15 |
if they shall | 15 |
that in this | 15 |
in regimine regni | 15 |
such as were | 15 |
the close of | 15 |
in omnibus sequi | 15 |
from all which | 15 |
the royal issue | 15 |
dirigat per suorum | 15 |