Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A20851	But whilst the ayre thus thunders with the noise, Perhaps vnheard, why should I straine my voyce?
A86626	What reformed forren Church wil acknowledg Him Defender of the Faith, when they hear of this?
A25565	Would any Man then in his right wits write such Presidents in order to preserve Religion and Property?
A25565	s.n.,[ London?
A50856	And did not our Sectarians refine so far, as to think dominion founded on grace?
A50856	And if the States of Parliament had this power Originally in themselves to bestow, why might they not reserve it to themselves?
A50856	And what can be call''d more a Fundamental Right than the Succession of our Monarchy?
A50856	alter the Successions of privat families though transmitted by the Right of blood, why may they not alter the Succession in the Royal family?
A61948	And shall the worst of our Kings have striven for that, and shall not the best?
A61948	Lastly, Whether the way to preserve this Power be not to give it away?
A61948	The second will be, Whether if he could preserve those Ministers, they can be of any use to him hereafter?
A61948	The third is, Whether to preserve them there be any other way, than for the King to be first right with his People?
A61948	Then how becoming a Work for the sweetness and softness of her Sex, is composing of Differences and uniting Hearts?
A61948	and how proper for a Queen, reconciling King and People?
A61948	s.n.,[ London: 1679] BM dates this"1660?"
A59882	And shall we not pray for such a King, who is the very light of our eyes, and the breath of our nostrils?
A59882	And therefore to keep to my own Profession, I shall only desire these Persons to tell me, where there is any such distinction as this in Scripture?
A30439	Have not I commanded thee?
A30439	Plin ● inlr ● ● Quod enim pr ● ● stabilius aut pulchrius munus Deorum quam cistus& sanctus& dii ● simillimus Princeps?
A30439	The reason that he gave for it, agrees with the Maxims in my Text, Do not I know that I am this day King over Israel?
A30439	What may they not expect from them?
A96173	A cat may look upon a king Weldon, Anthony, Sir, d. 1649?
A96173	And shall we take the Priests word; King James was of blessed memory?
A96173	Are all these circumstances to be slighted, or unconsidered?
A96173	Or would he be ruled by none but himselfe and his wife?
A96173	This had been a fit Subject for to have shewn his Noble minde upon for a Favourite: but what doth the King?
A96173	Were all his Counsellors false?
A96173	What swarms of Scots came with him, and after him, into this kingdome?
A91489	As in the like case the children of Israël said of Rehoboam, Quae nobis pars in David, vel quae haereditas in filio Jesse?
A91489	How have the Parlament oftentimes denied them the same?
A91489	In the admission of Henry 4. the People were demanded thrice, Whether they were content to admit him for their King?
A91489	Lastly, If all Goods be properly the King''s, why was Achab and Jezabel so reprehended and punished by God, for taking away Naboth''s vineyard?
A91489	Now to the first Question made at the beginning of this Chapter, What is due to Succession or Prioritie of Blood alone?
A91489	Why are there Judges appointed for matter of Suits and Pleas between the Prince and the People?
A42674	1. hath Israel no sons?
A42674	: 1688?]
A42674	But how is this immediately from the Law of Nature, when there comes a voluntary act of man between?
A42674	Here three questions arise, one touching resignation, whither a King can give up his power?
A42674	How knows the Objector, that every King, who fights for his own, makes such an ungodly appeal?
A42674	Suppose both parties are so presumptuous, how knows he, that God is bound to listen to every presumptuous Appellant, and give judgment at his beck?
A42674	WHether the consent of the people conquered, and their submission to the Conqueror gives him a title?
A42674	WHither Kings,& c. can deprive themselves of supreme power, or give it from the right heirs?
A42674	WHither a long possession can make the Conqueror''s title good?
A42674	but, Who hath appointed me?
A42674	hath he no heir?
A42674	s.n.,[ London?
A42674	why then doth their King inherit Gad, and his people dwell in his Cities?
A42674	‖ what have I to do to judge them, that are without?
A85738	But an Emperour, or King without a command, what other thing is he, than as a dreame without sleepe?
A85738	But, to what kind of Princes do the Apostles& c Prophets in Scriptures enjoyne these duties to be performed?
A85738	Doe you contemne the saecular power?
A85738	Excellently Solomon: Where the word of a King is, there is power; and who may say unto him, What dost thou?
A85738	For if we would take upon us to be open and professed enemies, doe you think that wee could want money or men?
A85738	For what is greater, what more inviolable than the Imperiall Majesty?
A85738	From whence Saint Augustine( whose sentence is reckoned amongst the Canons) doth thus argue: By what right do you defend the Church?
A85738	Shall there be any evill in the City( saith God by the Prophet Amos) which the Lord hath not done?
A85738	Were they so stupid and ignorant that they did not understand what power was in the Pope or People, to reduce their Kings into good government?
A85738	What, doe we think that they were destitute of strength, that they could not oppose one power with another, or repell one injury with another?
A85738	Why so?
A85738	With whom, is agreeable that of the Scriptures, In those dayes there was no King in Jsraell: and what follows?
A85738	by Gods Law, or by mans?
A85738	or who is So puft up with the conceit of pride, as that hee dare contemne the understanding of the King?
A70272	Are we oblig''d to obey a Prince, whom not our Law, but his own Might advanc''d over us?
A70272	But I argue a fortiori, how necessary then is it to punish Wicked Regicides?
A70272	But why should Christianity be reproach''d for their sakes?
A70272	Hang Men for obeying their Consciences?
A70272	Is any Prince or Princess to be Married?
A70272	Is there any Candidate labouring for a Sovereign Bishoprick, or Coadjutorship, who has very little reason to support his pretences?
A70272	Is there any difference between Neighbouring States?
A70272	Let no one ask how he govern''d himself; for, did ever Man grasp at the Power to do Mischief, without the purpose?
A70272	Or would have either administer''d the Government themselves, or advis''d the Prince of Orange to take it upon him?
A70272	Upon this it was askt, Must not we come to an Election if the next Heir be a Papist?
A70272	What do they give us in the room of RIGHTFUL AND LAWFUL KING, and instead of making it the utmost danger to kill him?
A70272	Why?
A70272	or that, at one and the same time they own''d King James his right to govern them, and would not admit him to exercise that right?
A56345	( asketh by way of Interrogation) What right had Will, the Conqueror, the Father of all our glorious Tyrants?
A56345	But if it so happen( for its a meer chance) ▪ that the next heir prove somewhat more then ordinary capable, yet what the next may prove, who knows?
A56345	But what need I mention him?
A56345	Can reason think or dream, that Majesty will not eat out sincerity?
A56345	Can we think(& retain our memories and reasons) that Charls the Second can forget Charls the First?
A56345	If it be asked, as Speed doth, What right had William the Conqueror?
A56345	Must those Pretences be Sacred which have only the Ordination of a more keen and glittering sword?
A56345	What right( we speak, saith he, of a right of equity) had his son William Rufus, and Henry the first, while their elder brother lived?
A56345	and a confirmation by Custome be thus Divine?
A56345	but supposing his right, What right had these, who so many times cut off the line, and made themselves the Stock of future succession?
A56345	or that Presbytery can flourish in that state where Prerogative is the ascendant?
A56345	that custom and education can easily be altered?
A56345	then it must follow, What right had all the rest?
A56345	will Episcopacy dye in England, when Kingship is set up?
A90972	And are not the Courts of Tyrants commonly filled with such roaring boyes as these?
A90972	And saith another, Munera magna quidem misit, sed misit in hamo; Et piscatorem piscis amare potest?
A90972	As Methridates did slay fourscore thousand Citizens of Rome: what need we instance the large volumes of cruel Tyrants?
A90972	But why then did he not preserve himself from death?
A90972	Did not our English Courts swarm with these lustful Locusts almost in all Ages, and the chiefest therein commonly chief in these sins?
A90972	Did they bring forth their raylings instead of reasons?
A90972	Did they falsely misrepresent them to men in place and rule?
A90972	Did they prefer their false gl ● sses before the true Text?
A90972	Did they stir up the people against D ● ssenters from them?
A90972	How did the peopl ● s ●-blow Herod with their flatteries?
A90972	How sweet is the smell of an enemies carkass?
A90972	If thou wilt not hear and right me, why doest thou take upon thee to be King?
A90972	Is not Treason the betraying of just Trust ●?
A90972	It layd waste the conscience even of David himself: The eyes of Courtiers( like Davids) how oft were they gazing after Bathsheba''s, looking to lust?
A90972	O how many families bodies and souls have perished by them?
A90972	Pharaoh said, Who is the Lord that I should obey his voyce, and let Israel go?
A90972	Tyrants know no God but themselves; Who is the Lord?
A90972	Were they fiery Adversaries to men differing from them, though more learned, more holy, more serviceable to God and the world, then themselves?
A90972	Were they more zealous of their traditional doctrines, then of the Letter of the Scriptures?
A90972	What a cursed crew is here?
A90972	What do they ordinarily but pursue their own destiny?
A90972	What got most of the Cesars by their tyranny?
A90972	What woful waste hath this sin made of the estates, persons, families, bodies and souls of many of our late Courtiers?
A90972	how art thou cut down to the ground which did weaken the Nations?
A90972	how did they rejoyce to do evil?
A90972	how soon are they put out as the fire of thorns?
A90972	said Pharaoh: W ● o can deliver out of my hands?
A90972	the greater the T ● ust, the greater the Treason, the worse the T ● aytor: What greater Trust then that of Governmen ●?
A90972	to fulfill the lusts thereof, is to be found in the Courts of Tyrants?
A90972	what doth he?
A90972	whose heads and hearts are overcharged with surfeiting and drunkenness, what Governours are these like to make, who are so ungoverned?
A94277	Against this shall we plead the pride and arrogancie of the Bishops and Clergy?
A94277	And now what soule is not astonished?
A94277	But shall we say that this Oath is an evill Oath, and so evill in the taking, and worse in the keeping?
A94277	But wherin( I pray you) doth the malignity of this Oath consist?
A94277	But yet what hath the righteous done?
A94277	First let them resolve whether or no the King( not withstanding the taking of this oath) be bound to take away the Churches rights?
A94277	If God should root out all mankinde, because some are most refractory wicked persons, what would become of us?
A94277	Is the Councell of Trent now removed into Henry the Sevenths Chappell?
A94277	Is the Popes Chaire at Rome changed into the Speakers Chaire at Westminster?
A94277	Lord, what shall I say?
A94277	Shall we appeale unto men?
A94277	What could the devill, and all the fiends of hell have thought on more impious then perjury?
A94277	because God doth often blesse the adulterous seed, is he therefore either the cause, or lover of adultery?
A94277	because many Angels did rebell against God, did God destroy the whole Hierarchy?
A94277	because some Bishops are proud, must ye subjects therefore take up Armes to force the King to perjury, and sacrilege?
A94277	because there was a Judas amongst the Apostles, did Christ take away the Apostleship?
A94277	but( I pray you) what Lawes can be of force to mate themselves against the Lawes of God?
A94277	did God detest the withholding of Tythes, and Offerings as robbery done to himselfe, and is he now become a Patron of Sacrilege?
A94277	how often have our Pulpits rung, that faith is to be kept with Hereticks, and shall now the Subjects take up arms to force the King to Perjury?
A94277	must our new reformed Religion be founded upon the foure corner stones of Blasphemy, Perjury, Sacrilege, and Rebellion?
A94277	shall we ascend up into heaven for them?
A94277	shall we plead the Lawes of England?
A94277	shall we then justice our Cause, for that God hath gone along with our Armies?
A94277	to heare that we( unhappy we) should, under the pretence of holy Covenants, be made the instruments of such horrid impieties?
A94277	to whom shall we appeale for excuses?
A94277	what heart doth not bleed?
A94277	what more blasphemous to God, and scandalous to Christianity, then to do all these things under the name& pretence of Religion?
A94277	what more obnoxious to the Church of God then Sacrilege?
A94277	what more rebellious then by force of Armes to compell the King to both?
A94277	what shall we say to this?
A94277	what, was God the God of truth when he gave us the Precept of performing all our Vows, and is he now become the God of Perjurie?
A94277	whether shall we cause our shame to slye?
A94277	whose eares do not tingle?
A91273	& nomement les loys& custums& franchises grantes a clergye& a peuple per le glorious Roy St. Edovard?
A91273	& unde castitas ubi potestatis suae non est?
A91273	After which he inquiring of St. Peter who should succeed him?
A91273	And are you not willing to have him for your King, and become subject unto him and his Commandements?
A91273	And to endevour the Peace of the Church of Christ and all Christian People?
A91273	And why so?
A91273	Caeterum vos quonam consilio, Eisdem Nostris pro Vobis orationibus, quas, si recolitis, olim tàm humiliter requisistis, modo tàm acriter repugnatis?
A91273	Cui à Deo aeternum meritum; Cui aeterna corona; Cui praesens gloria& aeterna nisi verè Catholico, Orthodoxo Reccaredo Regi?
A91273	Cur pastorali officio mi ● as intendis?
A91273	Et tu, inquit, Domine usque quo?
A91273	Facie fieri in omnibus judiciis tuis equam& rectam justitiam& discretionem in miseri ● ordia& veritate secundum vires tuas?
A91273	Facies fieri in omnibus judiciis tuis aequam& rectam justiciam,& discretionem cum misericordia& ye ● itate?
A91273	For what had ever any of the French Kings to do with these people?
A91273	Interrogat Metropolanus: Scitis illum esse dignum& utilem ad hanc dignitatem?
A91273	O quantum populo secreti numinis addit Imperii praesens species?
A91273	OR SHALL A NATION BE BORN AT ONCE?
A91273	Qua enim fidueia manus pr ● Vobis levare possumus ad sponsum Ecclesiae, quam ita et fine causa, ut putamus, ausu inconsulto contristaris?
A91273	Quid in hoc detrahitur Regiae gloriae, regni utilitatibus?
A91273	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo secundum vires tuas?
A91273	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo, secundum vires tuas?
A91273	Shall the Earth be made to bring forth in ONE DAY?
A91273	Si enim( quod absit) verba ejus postponitis, quomodo eum omnipotens Deus poterit audire pro vobis, quem vos negligitis audire pro Deo?
A91273	Sir, Will you keep Peace and Agreement entirely( according to your power) both to God, the holy Church, the Clergy and the People?
A91273	Sir, Will you to your power, cause Law, Iustice, and Discretion in Mercy and Truth, to he executed in all your judgements?
A91273	Sir, will you likewise promise to preserve the Rights and Priviledges of the Crown of Scotland?
A91273	Sire ferez vouz faire en toutz voz jugements droit, justice,& discretion in misericorde& verite a vostre poer?
A91273	Sire, garderez vous a Dieu& au seinte Eglise, au Clergie& au peuples, paix& accord en dien entirement selonque vostre poer?
A91273	Syre, fairez vous faire en touts voz iugements ou le& droyct justice& discretion,& misericorde& veritè?
A91273	Syre, garderez vous a Dieu& a saynct Eglise& a clergye,& a peuple paix& accord ● n Dieu, entierement selon vostre pouvier?
A91273	Tu autem religiosissime Imperator, ubinam malles populum manus extendere, et pro te orare, ibine, ubi Ethnici oberrabant?
A91273	Tunc interrogat Metropolanus: Scitis illam esse dignam& utilem ad hanc dignitatem?
A91273	Unde enim pius qui invidus est?
A91273	Vides ut ille non modo per orationis studium, verum etiam per gratiarum actiones nos conjungat atque conglutinat?
A91273	Vis regnum tibi à Deo concessum, secundum justitiam patrum tuorum, regere& defendere?
A91273	Vis sanctam fidem à catholicis viris tibi traditam tenere,& operibus justis observare?
A91273	Vis sanctis Ecclesiis Ecclesiarumque ministris tutor& defensor esse?
A91273	WHO HATH SEEN SUCH THINGS?
A91273	Who hath heard such a thing?
A91273	Will you serve him at this time, and give your wills and assents to the same Consecration, Enunction, and Coronation?
A91273	an in loco tuum nomen titulumque referrente?
A91273	aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad intern ● cionem?
A91273	b The King shall joy ● n thy strength O Lord and in thy salvation how greatly shall he rejoyce?
A91273	erit ne Domine Deus meus, erit ne finis horum mirabilium?
A91273	usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae?
A91273	who is like unto thee, glorious in holynesse, fearfull in prayses doing wonders?
A56163	& nomement les loys& custums& franchises grantes a clergye& a peuple per le glorious Roy St. Edovard?
A56163	& unde ● … astitas ubi potestatis suae non est?
A56163	* Super h ● … c precati sumus, ut sic te amarent Dii, quemadmodum tu nos: quis hoc aut de se, aut Principi diceret mediocriter amanti?
A56163	* Unde Cascii,& Nigri& Albini?
A56163	1, 2, 3?
A56163	After which he inquiring of St. Peter who should succeed him?
A56163	And are you not willing to have him for your King, and become subject unto him and his Commandements?
A56163	And now, O our God, what shall we say after this?
A56163	And the Lord said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from being King over Israel?
A56163	And to endevour the Peace of the Church of Christ and all Christian People?
A56163	And why so?
A56163	Caeterum vos quonam consilio, Eisdem Nostris pro Uobis orationibus, quas, si recolitis, olim tàm humiliter requisistis, modo tàm acriter repugnatis?
A56163	Cui bello non idonei, non prompti fuissemus, etiam impares copiis, qui tam libenter trucidamur?
A56163	Cui à Deo aeternum meritum; Cui aeterna corona; Cui praesens gloria& aeterna nisi verè Catholico, Orthodoxo Reccaredo Regi?
A56163	Cur pastor ali officio minas intendis?
A56163	Et tu, inquit, Domine usque quo?
A56163	Facie fieri in omnibus judiciis tuis equam& rectam justitiam& discretionem in misericordia& veritate secundum vires tuas?
A56163	Facies fieri in omnibus judiciis tuis aequam& rectam justiciam,& discretionem cum misericordia& veritate?
A56163	For what had ever any of the French Kings to do with these people?
A56163	Gratum erat cunctis, quod Senatum osculo exciperes, ut dimissus osculo fueras,& c. Quae cirumstantium gaudia?
A56163	Hearest thou what they say?
A56163	How much more then would he have prayed for king David, Solomon, and other pious Kings to restore and preserve their lives?
A56163	How shonld this shame and reprove us now for neglecting this Christian duty for our christian Protestant Kings and Kingdoms?
A56163	Interrogat Metropolanus: Scitis illum esse dignum& utilem ad hanc dignitatem?
A56163	Magna quidem Superi petimus sed debita terris, Pro tanto quae sunt improba vota Deo?
A56163	Nihil est cuiquam tam pretiosum, quod non pro salute Praesidis sui commutatum velit?
A56163	O quantum popul ● … secreti numi ● … addit Imperii praesens species?
A56163	OR SHALL A NATION BE BORN AT ONCE?
A56163	Omne quod illi continget, fibi quoque evenire deputet?
A56163	Patres C. quid habeo aliud, Deos immortales precari, quam ut hunc consensum vestrum ad- ultimum vitae finem miht perferre liceat?
A56163	Qua enim fiducia manus pro Vobis levare possumus ad sponsum Ecclesiae, quam ita et sine causa, ut putamus, ausu inconsulto contristaris?
A56163	Quam elatissimis,& clarissimis lucernis vestibula enubilabant?
A56163	Qui magis Inimici& Persecutores Christianorum quam de quorum majestate convenimus in crimen?
A56163	Qui mos, cui potius, quam Consuli?
A56163	Quid enim felicius nobis, quibus non jam illud optandum est, ut nos diligat Princeps, sed Dii quemadmodum Princeps?
A56163	Quid in hoc detrahitur Regiae gloriae, regni utilitatibus?
A56163	Quid parco?
A56163	Quid pulchri ● … s est( ● … egi) quam vivere optantibus cunctis, et vota non sub custode nuncupantibus?
A56163	Quod enim praestabilius est, aut pulchrius munus Deorum, quam castus, et sanctus, et Diis simillimus Princeps?
A56163	Sed quid ego amplius de Religione et Pietate christiana in Imperatorem?
A56163	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo secundum vires tuas?
A56163	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo, secundum vires tuas?
A56163	Shall the Earth be made to bring forth in ONE DAY?
A56163	Si inimicos( ut supra diximus) jubemur diligere, quem habebimus odisse?
A56163	Si- enim( quod absit) verba ejus postponitis, quomodo eum omnipotens Deus poterit audire pro vobis, quem vos negligitis audire pro Deo?
A56163	Sir, Will you keep Peace and Agreement entirely( according to your power) both to God, the holy Church, the Clergy and the People?
A56163	Sir, Will you to your power, cause Law, Iustice, and Discretion in Mercy and Truth, to be executed in all your judgements?
A56163	Sir, will you likewise promise to preserve the Rights and Priviledges of the Crown of Scotland?
A56163	Sire ferez vouz faire en toutz voz jugements droit, justice,& discretion in misericorde& verite a vostre poer?
A56163	Sire, garderez vous a Dieu& au seinte Eglise, au Clergie& au peuples, paix& accord en dien entirement selonque vostre poer?
A56163	Syre, fairez vous faire en toutz voz iugements ou le& droy ● … justice& discretion,& misericorde& veritè?
A56163	Syre, garderez vous a Dieu& a saynct Eglise& a clergye,& a p ● … uple paix& accord en Dieu, entierement selon vostre pouvier?
A56163	Tu autem religiosissime Imperator, ubinam malles populum manus extendere, et pro te orare, ibine, ubi Ethnici oberrabant?
A56163	Tunc interrogat Me ● … ropolanus: Scitis illam esse dignam& utilem ad hanc dignitatem?
A56163	Unaque rotis In ● … onat Augustus ● … eptenis Arcibus echo?
A56163	Unde enim pius qui invidus est?
A56163	Unde qui armati palatium irrumpunt omnibus Stephanis atque Partheniis audaciores?
A56163	Unde qui faucibus ejus exprimendis palestricam exercent?
A56163	Unde qui inter duos lauros obsident Caesarem?
A56163	Ut plena Altaribus, augusta victimis cuncta?
A56163	Vides ut ille non modo per orationis studium, verum etiam per gratiarum actiones nos conjungat atque conglutinat?
A56163	Vis regnum tibi à Deo concessum, secundum justitiam patrum tuorum, regere& defendere?
A56163	Vis sanctam fidem à catholicis viris tibi traditam tenere,& operibus justis observare?
A56163	Vis sanctis Ecclesiis Ecclesiarumque ministris tutor& defensor esse?
A56163	WHO HATH SEEN SUCH THINGS?
A56163	We have no King because we feared not the Lord, what then should& King do to us?
A56163	Who hath heard such a thing?
A56163	Why wicked Herod do''st thou fear, and at Christs coming frown?
A56163	Will you serve him at this time, and give your wills and assents to the same Consecration, E ● … ction, and Coronation?
A56163	an in loco tuum nomen titulumque referrente?
A56163	aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem?
A56163	aut quando magis usurpandus, colendusque est, quàm cum imperio Senatus, auctoritate Reip: ad agendas optimo Principi gratias excitamur?
A56163	b The King shall joy 〈 ◊ 〉 thy str ● … O Lord and in thy salvation how greatly shall he ● … joyce?
A56163	cur immaniter conventicula dirui?
A56163	erit ne Domine Deus meus, erit ne finis horum mirabilium?
A56163	item si laeso vicem referre prohibemur, ne de facto pares simus, quem possumus laedere?
A56163	qua 〈 ◊ 〉 qu: ● … x iis vicissim, cujus imaginem& simulachrum nummus haberet?
A56163	quam recens clamor?
A56163	quam similis illi dies, qui hanc genuit diem?
A56163	usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae?
A56163	ut in unius salutem collata omnium vota?
A56163	ut nihil horum fecerit, nonne parcius ipse conspectus, per se tantummodo 〈 ◊ 〉 CAeSAR maximo solatio tibi est?
A56163	who is like unto thee, glorious in holynesse, fearfull in prayses doing wonders?
A56163	yea shall they not rise up in judgement against them before all Tribunals of God and men, if they do it not?
A91279	& nomement les loys& custums& franchises grantes a clergye& a peuple per le glorious Roy St. Edovard?
A91279	& unde castitas ubi potestatis suae non est?
A91279	* Super h ● c precati sumus, ut sic te amarent Dii, quemadmodum tu nos: quis hoc aut de se, aut Principi diceret mediocriter amanti?
A91279	* Unde Cascii,& Nigri& Albini?
A91279	1, 2, 3?
A91279	After which he inquiring of St. Peter who should succeed him?
A91279	And are you not willing to have him for your King, and become subject unto him and his Commandements?
A91279	And now, O our God, what shall we say after this?
A91279	And the Lord said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from being King over Israel?
A91279	And to endevour the Peace of the Church of Christ and all Christian People?
A91279	And why so?
A91279	Caeterum vos quonam consilio, Eisdem Nostris pro Vobis orationibus, quas, si recolitis, olim tàm humiliter requisistis, modo tàm acriter repugnatis?
A91279	Cui bello non idonei, non prompti fuissemus, etiam impares copiis, qui tam libenter trucidamur?
A91279	Cui à Deo aeternum meritum; Cui aeterna corona; Cui praesens gloria& aeterna nisi verè Catholico, Orthodoxo Reccaredo Regi?
A91279	Cur pastorali officio minas intendis?
A91279	Et tu, inquit, Domine usque quo?
A91279	Facies fieri in omnibus judiciis tuis aequam& rectam justiciam,& discretionem cum misericordia& veritate?
A91279	Facies fieri in omnibus judiciis tuis equam& rectam justitiam& discretionem in misericordia& veritate secundum vires tuas?
A91279	For what had ever any of the French Kings to do with these people?
A91279	Gratum erat cunctis, quod Senatum osculo exciperes, ut dimissus osculo fueras,& c. Quae cirumstantium gaudia?
A91279	How much more then would he have prayed for king David, Solomon, and other pious Kings to restore and preserve their lives?
A91279	How shonld this shame and reprove us now for neglecting this Christian duty for our christian Protestant Kings and Kingdoms?
A91279	In that day, Israel shall say( by way of Lamentation and grief) we have no King, because we feared not the Lord: what then should a King do to us?
A91279	Interrogat Metropolanus: Scitis illum esse dignum& utilem ad hanc dignitatem?
A91279	Magna quidem Superi petimus sed debita terris, Pro tanto quae sunt improba vota Deo?
A91279	Nihil est cuiquam tam pretiosum, quod non prosalute Praesidis sui commutatum velit?
A91279	O quantum populo secreti numinis addit Imperii praesens species?
A91279	OR SHALL A NATION BE BORN AT ONCE?
A91279	Omne quod illi continget, fivi quoque evenire deputet?
A91279	Patres C. quid habeo aliud, Deos immortales precari, quam ut hunc consensum vestrum ad ultimum vitae finem mihi perferre liceat?
A91279	Qua enim fiducia manus pro Vobis levare possumus ad sponsum Ecclesiae, quam ita et sine causa, ut putamus, ausu inconsulto contristaris?
A91279	Quam elatissimis,& clarissimis lucernis vestibula enubilabant?
A91279	Qui magis Inimici& Persecutores Christianorum quam de quorum majestate convenimus in crimen?
A91279	Qui mos, cui potius, quam Consuli?
A91279	Quid enim felicius nobis, quibus non jam illud optandum est, ut nos diligat Princeps ▪ sed Dii quemadmodum Princeps?
A91279	Quid in hoc detrahitur Regiae gloriae, regni utilitatibus?
A91279	Quid parco?
A91279	Quid pulchrius est( Regi) quam vivere optantibus cunctis, et vota non sub custode nuncupantibus?
A91279	Quod enim praestabilius est, aut pulchrius munus Deorum, quam castus, et sanctus, et Diis simillimus Princeps?
A91279	Sed quid ego amplius de Religione et Pietate christiana in Imperatorem?
A91279	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo secundum vires tuas?
A91279	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo, secundum vires tuas?
A91279	Shall the Earth be made to bring forth in ONE DAY?
A91279	Si enim( quod absit) verba ejus postponitis, quomodo eum omnipotens Deus poterit audire pro vobis, quem vos negligitis audire pro Deo?
A91279	Si inimicos( ut supra diximus) jubemur diligere, quem habebimus odisse?
A91279	Sir, Will you keep Peace and Agreement entirely( according to your power) both to God, the holy Church, the Clergy and the People?
A91279	Sir, Will you to your power, cause Law, Iustice, and Discretion in Mercy and Truth, to be executed in all your judgements?
A91279	Sir, will you likewise promise to preserve the Rights and Priviledges of the Crown of Scotland?
A91279	Sire ferez vouz faire en toutz voz jugements droit, justice,& discretion in misericorde& verite a vostre poer?
A91279	Sire, garderez vous a Dieu& au seinte Eglise, au Clergie& au peuples, paix& accord en dien entirement selonque vostre poer?
A91279	Syre, fairez vous faire en touts voz iugements ou le& droyct justice& discretion,& misericorde& veritè?
A91279	Syre, garderez vous a Dieu& a saynct Eglise& a clergye,& a peuple paix& accord en Dieu, entierement selon vostre pouvier?
A91279	Tu autem religiosissime Imperator, ubinam malles populum manus extendere, et pro te orare, ibine, ubi Ethnici oberr abant?
A91279	Tunc interrogat Metropolanus: Scitis illam esse dignam& utilem ad hanc dignitatem?
A91279	Unde enim pius qui invidus est?
A91279	Unde qui armati palatium irrumpunt omnibus Stephanis atque Partheniis audaciores?
A91279	Unde qui faucibus ejus exprimendis palestricam exercent?
A91279	Unde qui inter duos lauros obsident Caesarem?
A91279	Vides ut ille non modo per orationis studium, verum etiam per gratiarum actiones nos conjungat atque conglutinat?
A91279	Vis regnum tibi à Deo concessum, secundum justitiam patrum tuorum, regere& defendere?
A91279	Vis sanctam fidem à catholicis viris tibi traditam tenere,& operibus justis observare?
A91279	Vis sanctis Ecclesiis Ecclesiarumque ministris tutor& defensor esse?
A91279	Vt plena Altaribus ▪ augusta victimis cuncta?
A91279	WHO HATH SEEN SUCH THINGS?
A91279	We have no King because we feared not the Lord, what then should a King do to us?
A91279	Who hath heard such a thing?
A91279	Why wicked Herod do''st thou fear, and at Christs coming frown?
A91279	Will you serve him at this time, and give your wills and assents to the same Consecration, Enunction, and Coronation?
A91279	an in loco tuum nomen titulumque referrente?
A91279	aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem?
A91279	aut quando magis usurpandus, colendusque est, quàm cum imperio Senatus, auctoritate Reip: ad agendas optimo Principi gratias excitamur?
A91279	b The King shall joy in thy strength O Lord, and in thy salvation how greatly shall he rejoyce?
A91279	cur immaniter conventicula dirui?
A91279	erit ne Domine Deus meus, erit ne finis horum mirabilium?
A91279	item si laeso vicem referre prohibemur, ne de facto pares simus, quem possumus laedere?
A91279	quae sivitque ex iis vicissim, cujus imaginem& simulachrum nummus haberet?
A91279	quam recens clamor?
A91279	quam similis illi dies, qui hanc genuit diem?
A91279	usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae?
A91279	ut in unius salutem collata omnium vota?
A91279	ut nihil horum fecerit, nonne parcius ipse conspectus, per se tantummodo cogitatusque CAESAR maximo solatio tibi est?
A91279	who is like unto thee, glorious in holynesse, fearfull in prayses, doing wonders?
A91279	yea shall they not rise up in judgement against them before all Tribunals of God and men, if they do it not?
A02848	16.;?
A02848	And as for the second point, tell mee I pray you, by vvhat parlament vvas king Richard deposed?
A02848	Are not those things thine which Chamos thy God hath possessed?
A02848	Are you religious?
A02848	But do you containe yourselues within these limmits?
A02848	But how thē, wil you say, is nature immutable?
A02848	But how were Kings maried in former ages?
A02848	But how?
A02848	But vvhat is this to dispossessing by subiects?
A02848	But what construction wil you then make of that which Herodian deliuereth s, in the speech of Commodus the sonne of Marcus?
A02848	But what deuine lawes doe you alleage?
A02848	But what do you infer hereby?
A02848	But what doe you meane to acknowledge all this, and yet to denie that monarchie is naturall?
A02848	But what either will or power hath any part of the body in it selfe?
A02848	But what good conscience could they haue in defiling their faith?
A02848	But what if the father be a robber?
A02848	But what pang hath possessed your dreaming braines, to tearme this by a marginall note, Conditions of raigning in Spaine?
A02848	But wherefore doe not you produce the deuine canons of scripture?
A02848	But who seeth not, that you do it out of pollicie, that you may vpon euerie particular occasion, declare such causes to be sufficient as you please?
A02848	Can no lawe, no custome, no conquest restraine them?
A02848	Did Dauid beare armes against his annointed king?
A02848	Do you thinke then in true earnest, that a humane creature is a thing created by man, or rather that euery man is a humane creature?
A02848	Doth it turne alwaies with the time?
A02848	Dreamer, you will say, hee was slaine by the Philistimes: good; but who depriued him; it was God( you say) who did depriue him?
A02848	For as Aristotle saith;?
A02848	For howe probable is it, that such a fact, in the open view of his armie, could bee verie obscure?
A02848	For what either libertie or power had the Common- wealth vnder the barbarous rage and oppression of the Danes?
A02848	For what fruite, what commoditie doeth God drawe from societies of men?
A02848	For what meanes either more readie or forceable to ouerthrow a state, then faction and intestine quarels?
A02848	Further, with what either confidence or conceit doe you alleage this report of Liuie, for his opiniō?
A02848	Heauy beast; call you this a depriuation?
A02848	How could they commaund?
A02848	How then doe you proue, that vpon anie cause, the people haue power to dispossesse their prince?
A02848	How then is it true which you say, that Britricus was the last of the roial descēt?
A02848	How then will you verifie your two points by this historie?
A02848	How vilie doe you value the iudgements of men?
A02848	How will you maintaine that Egbert was not next successour to Briticus by propinquitie of blood?
A02848	I am wiselie busied to cast forth this question; what answere can you make, which your owne knowledg will not conuince?
A02848	I vvill not denie but ther is a duty for princes to performe: but how proue you that their subiects haue power to depose them if they faile?
A02848	I will not say now what reason haue we?
A02848	Is a brutish creature to be taken for a thing created by a beast?
A02848	Is it not then a fine peece of policie which you doe plotte?
A02848	Is it the seruants dutie eyther to contradict or dispute the maisters commaundement?
A02848	Lastly, what haue you to doe with reasons of state?
A02848	May he, as was Actaeon, be chased and wooried by his own hounds?
A02848	May the principal professors thereof say, as an infidel Moore did, whē he violated the faith which he had giuen vnto christians?
A02848	No better example?
A02848	No lawe?
A02848	No reason?
A02848	No surer grounde?
A02848	Or if you will haue coronation onely to bee a mariage, what else can it resemble, but the publike celebration of matrimonie betweene man and woman?
A02848	Prophane Bellarmine: is Christian Religion a meere policie?
A02848	S. Paul also saith*: Goe I about to please men?
A02848	Saule depriued and put to death?
A02848	Seing therefore the reason is so manifest, wherefore good princes should succeede tyrants, is it not rashnesse?
A02848	Shall I go about either to laugh, or to raile you from your errour, as Cicero in the like case perswaded to doe?
A02848	Shall I labour to impugne it by arguments?
A02848	Shall we giue any further eare to your doctrine, both blasphemous and bloudy?
A02848	Soft: what reason?
A02848	Spirituall, Angelicall, or anie other adiunct vnto creature, what reference hath it to the Authour of creation?
A02848	Tertullian saith z, For what warre are we not both seruiceable and readie, although vnequall in number, who doe so willingly endure to be slaine?
A02848	Well fare your vvits, good soule; doe you accompt the promise of obedience euill?
A02848	What Sir?
A02848	What aduantage is it to him if thy wayes bee cleane?
A02848	What answere wil you make to this example?
A02848	What are you?
A02848	What can you inforce?
A02848	What crueltie, what impietie is comparable to this?
A02848	What doth all this rise vnto, but a princely promise to discharge honorably and truly those points of duty, which the laws of God did lay vpō thē?
A02848	What good also did ensue vnto the Realme?
A02848	What helpes nowe doe you imagine, that the people haue assigned to their Prince?
A02848	What neede I giue any more either instance or argument, in that which is the cleare lawe, the vncontroulled custome of the Realme?
A02848	What other cōditions or restraints are imposed?
A02848	What profit is it to God if thou be iust?
A02848	What rebellion, what reuolt hath euer bin made, but vnder some of these pretenses?
A02848	What shall I say?
A02848	What staiednesse in their will or desire?
A02848	What then shal we say of this so ancient, so continuall, so generall consent of all nations?
A02848	What?
A02848	What?
A02848	What?
A02848	What?
A02848	Whence did Guignard, a Iesuite, terme the butcherie of Henry late king of Fraunce, an heroicall act, and a gift of the holy Ghost?
A02848	Whence had Benedetto Palmto, a Iesuite, his warrant, to incite William Parrie to vndertake the parricide of our Queene?
A02848	Who are these Historiographers?
A02848	Who knowes a people, that knoweth not, that suddain opinion maketh them hope, which if it be not presently answered, they fall into hate?
A02848	Why; but had you no text of scripture, no Father of the Church to alleage?
A02848	Wil you make him of worse conditiō, then the Lord of a Manor?
A02848	Will you prooue it lawful to vse fleshlie familiaritie with the sister, with the mother in law, with the natural mother?
A02848	and what other milke doe you yeelde?
A02848	are you of ciuil either nature or education, who vnder the name of Ciuilian do open the way to all maner of deceits, periuries, tumults& treasons?
A02848	as I haue declared it to bee in most nations of the world?
A02848	at how lowe rate doe you prize both your conscience and credit?
A02848	but either to set, or to holde vp sedition and bloodshead?
A02848	but that either one forme of gouernment is naturall, or that the people must alwaies retaine such libertie of power?
A02848	but what a shame is it for vs, to open our cares to these Vtopicall state- writers?
A02848	by vvhat messengers?
A02848	by what decree?
A02848	can any action be most agreeable to iustice, and yet not iust?
A02848	can we adde any thing to the excellencie thereof?
A02848	can you finde no thirde?
A02848	did God only allow hereof after it was done?
A02848	did he euer lift vp his eye- lids against him?
A02848	did he euer so much as defend himselfe otherwise then by flight?
A02848	did he only permit the people to do it?
A02848	doe you take it to be aboue nature?
A02848	doe you think that these fat drops of a greasie brain, can bring the tenure of a crown to the wil of the people?
A02848	doth difference of customes make all custom void?
A02848	doth diuersitie of custome in some circumstances take away the principall custome of succession by bloud?
A02848	doth it applie it selfe onlie to the present?
A02848	hath he any neede of our broken worship?
A02848	haue they no power to relinquish their power?
A02848	how are they now maried in those countries, where they haue neither ring, nor wedding garment, nor also any oath?
A02848	how doe you defile them vvith your filchie fingers?
A02848	how is it most agreeable to nature, and yet not naturall?
A02848	how many good princes doth enuie brand with one of these markes?
A02848	how probable is it also, that the people would first teare him in peeces for his iniustice, and then worship him for a God?
A02848	if a murtherer?
A02848	if for all excesse of villanies odious& execrable both to God and man?
A02848	if you haue alreadie made proofe by all lawes, humane and deuine, naturall, nationall and positiue, what better reason?
A02848	is euery office and degree which is taken with ceremonie, to be esteemed likewise a mariage?
A02848	is hee bounde to yeelde to any man a reason of his will?
A02848	is it a damnable sinne to doe euery man right?
A02848	is it damnable to giue Caesar that which is his due q?
A02848	is it not impudencie?
A02848	is not his glory perfect in it selfe?
A02848	is there any more readie way to proue an heretike, then in being a curious questionist with God?
A02848	is there no possibilitie that they may loose it?
A02848	not where that custom is established?
A02848	or how els is it most excellent and perfect?
A02848	then a parish priest?
A02848	then a poore schoolemaster, who can not be remoued by those that are vnder their authoritie and charge?
A02848	to giue tribute, honor, feare, to whom they appertaine r?
A02848	vvhen did they send for the earle of Richmond to put him down?
A02848	vvher did the states assemble?
A02848	what Princes actions, either by malicious or ignorant interpretation, may not easily be drawen to one of these heades?
A02848	what action of state can be so ordred, that either blind ignorance or set mallice wil not easely straine to one of these heads?
A02848	what are you who endeuour thus boldly to abuse both our iudgement& conscience?
A02848	what are your opinions?
A02848	what clause do you find sounding to that sense?
A02848	what could they safely either doe or omit?
A02848	what doe you thinke?
A02848	what either sence for the one, or motion for the other, which proceedeth not altogether from the head?
A02848	what ground?
A02848	what inference can you hereupon enforce?
A02848	what man not banished from sobrietie of sence woulde euer haue saide, that hee was admitted king by the whole Parliament and consent of the Realme?
A02848	what other cōtract is hereby made?
A02848	what roome for right?
A02848	what surer ground will you bring?
A02848	what your exhortations?
A02848	whence did Annibal Codretto, another Iesuite, assure him, that the true Church made no question, but that the fact was lawfull?
A02848	where doe they so write?
A02848	where is the reason seated which you attribute to the body, both in iudging and curing the infirmities of the head?
A02848	who spend some speech of respect vnto kings for allurement onely, to draw vs more deepe into your deceit?
A02848	who would obey?
A02848	you promised to shew, that if the Prince do faile in his promise, the subiects are free frō their allegeāce?
A04705	A filijs, an ab Altenis?
A04705	And againe, Simon Iohannis, amas me?
A04705	And all, for to pay the Taste this vnlawfull custome?
A04705	And alluding either vnto this, or those ancient Insignia of your Iudges, the Apostle Saint Paul saith; Vis non timere potestatem?
A04705	And being good, why should it not be good for him to keepe it, that commands it?
A04705	And doe not the kings sometimes kill their fauourites, and those that are neerest about them, with the knit of the brow, and a sower looke?
A04705	And he that knowes not how to rule& gouern himselfe, how shall he command a whole kingdome?
A04705	And if he be otherwise, what can the delinquents hopes end in, but death and despaire?
A04705	And if not so, then will they iustifie their owne loosenesse, by laying the same on their King: Hee doth thus and thus, And why should not I?
A04705	And let they themselues tell me, what title they haue to enioy so much as they doe, when they take lesse paines then their Kings, but pleasure more?
A04705	And only by vertue of that first Law which God settled in his first Creation?
A04705	And proceedeth farther with his complaints, saying; Nunquid ego concepi omnem hanc multitudinem?
A04705	And to giue life, and being, to so many partes and members, that are set so far assunder?
A04705	And to what vse I pray serues all this?
A04705	And were it not a great monstrousnesse in nature, that one body, should haue two Heads?
A04705	And what a Citie, but a great House?
A04705	And what an ill market, they make, and what they loose by their trading, who by these fomentations, suffer the crowne of their head to be annoynted?
A04705	And what recreations, more befitting Heathens, then Christians?
A04705	And wherefore haue I not found fauour in thy sight, that thou layest the burthen of all the people vpon me?
A04705	And who is he that knowes the principall cause thereof?
A04705	Are they not much greater then those, that the Philistims offered to Gods people, and more remedilesse?
A04705	Aristotle saith; That it is a well weighed, and considered reason, whether such a thing shall be done, or not done?
A04705	Aut genut eam, vt dicas mihi; Porta eos?
A04705	Bonum facinon enim fine causa gladium portat; Wilt thou be without feare of the power?
A04705	But to heare all, and in all partes, without remission to other mens eares, who can doe this saue onely God?
A04705	But what if all these shall ioyne to abuse a good King?
A04705	But what shall I say of the Kings happinesse in this case?
A04705	But where are the nine?
A04705	But where shall you meete with the man in these dayes, that is like vnto Dauid?
A04705	But( my good Lord) within the precincts of a Vineyard, what can be had there but hedges and Vine- plants?
A04705	Can ye drinke of the cup that I drinke of?
A04705	Cur afflixisti seruum tuum?
A04705	Cur imposuisti pondus vniuersi populi huius super me?
A04705	Demosthenes ask''t the Athenians(& those which are, may aske of those that haue bin) what were in those times which are not in these?
A04705	Ditiori te, ne socius fueris; Quid communicabit cacabus ad ● llam?
A04705	For how agree the Kettle and the earthen Pot together?
A04705	For this being without distinction, what doth it serue for, but multitude, and confusion?
A04705	For who is he, that would not( if he could) haue command, and be a King?
A04705	For( as the Wise man saith) Vnus acdificans,& vnus destruens, quid prodest illis, nisi labor?
A04705	Had it not beene better to giue vnto this Vineyard a lusty strong Laborour, to dresse and prune it, and to keepe and defend it from passengers?
A04705	Has my Daughter a hand in this?
A04705	Haue I conceiued all this people?
A04705	Haue yee seene the like dullnesse in any nation?
A04705	He saith, Heare me, O Lord; but how, or in what maner?
A04705	He that is euill to himselfe, to whom will hee be good?
A04705	Hee prosecuteth the same matter and shewes, how Kings ought to carry themselues, towards those, that finde themselues aggrieued?
A04705	Hence againe, hee that saith; I sayd of laughter it is mad: And of mirth, what doth it?
A04705	Hinc iterum dicit; Risum reputaui errorem, et gaudio dixi; Quid frustrà deciperis?
A04705	How can he giue good counsell that is not clothed in white?
A04705	How can they haue any heart or guste for the one, hauing placed all their care and content in the other?
A04705	How much more ought Christian Ministers to doe the like?
A04705	How shall such a one bee truely vnderstood?
A04705	How shall they beleeue in him, of whom they haue not heard?)
A04705	How sone is a couetous man blinded, when he beholdes the baite of his Passion?
A04705	I aske the question; which is worse, to bee lame, or crooked, or to say such a one is so, when as there is no such thing?
A04705	If he, that suffers, shall pretend to doe it, doth he not put himselfe in manifest danger of suffring much more?
A04705	Is it eu ● n so, sayd the King?
A04705	Is not he the sonne of Ierubbaal, and Zebul his Officer?
A04705	Know yee not, that there is a Prince, and a great man fallen this day in Israel?
A04705	Lord, what wilt thou, that I doe?
A04705	Mabbe, James, 1572- 1642?
A04705	Might not that phrase of speech beene spared?
A04705	Non est inuentus, qui rediret& dares gloriam Deo, nisi hic Alienigena: Are there not ten cleansed?
A04705	Nonne decem mundati sunt, Et nouem vbi sunt?
A04705	Now that, which he got by all these, what was it?
A04705	Now, what Office is most proper and most naturall to the eares?
A04705	Now, what remedy in this case is to be vsed?
A04705	Of the Children, or of strangers?
A04705	Or how can he haue contentment in these outward things, that hath it not within himselfe?
A04705	Or what guste and content can hee take in any thing, whose taste is as bitter as gall?
A04705	Or who could hasten more thereunto then I, hauing the world so much at will, and more then all they had?
A04705	Or wouldst thou happely, that God should heare thee with his eyes, or his mouth?
A04705	Quare persequimini me,& carnibus meis saturamini?
A04705	Qui sibi nequam est, cui alij bonus crit?
A04705	Quis infirmatur, et ego non infirmor?
A04705	Quis scandalizatur, et ego non vror?
A04705	Reseruing for himselfe nothing but the scorne and contempt of his Subiects, then the which there is no miserie can be greater?
A04705	Simon Iohannis, diligis me plus his?
A04705	Take away Iustice, and what are kingdomes, but Latrocinations, all kind of theft''s, spoyles, and rogueries?
A04705	That hath not Cor candidum, a white and vpright heart, pure and cleane from those affections and passions that may smu ● t and sullye it?
A04705	The Ayre, the Water, and the Earth, in their most firme and stable Mansions?
A04705	The extraordinary graces of Peter, Iohn, and Iames, who is he that is ignorant of them?
A04705	The fire, in it''s sohere?
A04705	The first words the diuine Scripture storieth, which the first King, whom God chose for his people, said, were these, Quid habet populus, quod plorat?
A04705	The kings of the earth, of whom doe they receiue Tribute?
A04705	The perpetuall influence, sixednesse,& resplendour of the Planets and of other starres?
A04705	The question, that I aske is; Whether, they should be Philosophers, Diuines, or Lawyers, or in what kinde of faculties, they should be wise?
A04705	They( vnfortunate therein) beleeu''d it, And who is he, that knowes not what a bad bargaine they made of it, and what great losse they sustained?
A04705	To what vse serue Kingdomes, Signories, and great treasures, if, day and night, a King leade a more miserable life, then a day- Labourer?
A04705	To what vse serue his delicate Cates, and dainty dishes, if hee no sooner sees them, but loaths them?
A04705	To what vse serue his rich and pretious wines, if he must be driuen to drinke Barly- water?
A04705	To what vse serue his rich bed and downe pillowes, if he can take no rest in them?
A04705	Was it not a thousand pities( thinke you) to see so wise a King to become Tributary and subiect to so vile a slaue as is the belly?
A04705	What Prince hath there euer beene, either of those that were held to be good or indifferent, that did not treate of this remedie?
A04705	What Regalos?
A04705	What a deale of care doth hee take to get his daughter a good Husband, who is dearer vnto him, then himselfe?
A04705	What a goodly thing is it, to see the continuall Motion of the Celestiall bodies?
A04705	What aiest and mockerie is this?
A04705	What ayleth this people, that they weepe?
A04705	What costly diet?
A04705	What dainty dishes?
A04705	What doth it benefit vs, that the riches of our times are greater then those of our predecessours, if our expences be more excesssiue?
A04705	What exquisite curiosities?
A04705	What in Ecclesiasticall dignities, which are the pillars of our sacred Religion?
A04705	What is Truth?
A04705	What patience will their eares lend him?
A04705	What reparation is there for receiued iniuries?
A04705	What rich and precious wines?
A04705	What secrecie will be had in that which is treated, be it of Peace, or War, that it be not divulged before it''s due execution?
A04705	What sumptuous tables?
A04705	What will become then of those, that would be twenty yea a hundred, nay inioy all the Offices in a Kingdome?
A04705	What?
A04705	When one buildeth, and another breaketh downe, what profit haue they then but labour?
A04705	Wherfore hast thou afflicted thy seruant?
A04705	Whether Honours, Offices, and Dignities, are to be conferr''d on those, that sue for them?
A04705	Whether it be fitting for Kings, to vse much the remitting of businesses?
A04705	Whether the name of King, be a name of Office?
A04705	Who did euer equall King Salomon, in wisedome, greatnesse, and Maiestie?
A04705	Who is Abimelech, that we should serue him?
A04705	Who is offended, and I burne not?
A04705	Who is weake, and I am not weake?
A04705	Why doe yee persecute me( saith Iob) and are not satisfied with my flesh?
A04705	Why doest thou bite mee?
A04705	Wootst thou not( my sonne) that our kingdome, is a Noble seruitude?
A04705	Y mi ● hya que sabe desso?
A04705	Your Alchymists make gold: But how?
A04705	but with what colour of Iustice, they may effect what they desire?
A04705	if not of loosing all that hel hath?
A04705	if the earth should get vp aboue the Ayre, and the Ayre should passe beyond the Spheare of fire, what were this, but to destroy the World?
A04705	qui ob hanc causam Prouincias sibi datas credunt, vt luxurientur& diuites fiant?
A04705	why should wee serue him?
A29958	Albeit the People shall command him to reigne, think you that he should be called a King?
A29958	And lastly when shall he get leave to rest?
A29958	And therefore seeing we are fallen in to make mention of Tyrrants, may it please you, that straight way we proceed to speak of them?
A29958	And when you was doing that, wot you what came into my mind?
A29958	And would they willingl ● redact themselves into bondage to him, wh ● ● was to possess a lawfull Kingdome in stea ● of some benefit?
A29958	Are not sadless, girdings and spurrs made for horses?
A29958	Are not the things which for some others sake are institute, of less account than those for whose sake they are required or sought?
A29958	Are they not troubled by that same intestine conflict?
A29958	As they have not been so prudent, do you imagine that the people were so foolish, as to neglect an occasion so opportune put into their hand?
A29958	B ▪ Do you ask, where?
A29958	B. Shall we not call these Precepts of Grammarians and Physicians Arts and Lawes also, and so of others?
A29958	B. Shall we not then account these Precepts to be Art?
A29958	B: And is it not equitable that a judge lay aside such persons as may prejudge the sentence?
A29958	B: But do lawes seeme to have been made according to the idea of him?
A29958	B: But which of the two hath the authority from the other, whether the judge from the Law, or the Law from the judge?
A29958	B: Call to mind what was said a little before: did we not say, that the voice of the King and of the Law is the same?
A29958	B: Doth not he who first recedes from what is covenanted, and doth contrary to what he hath covenanted to do, break the contract and covenant?
A29958	B: How do you call him against whom the sentence is past, from that act of judgment?
A29958	B: How do you call him for this deed?
A29958	B: How do you say he hath done, who makes use of his neighbours wise, as him own?
A29958	B: How shall we call him?
A29958	B: In unfolding then these questions what shal the King do?
A29958	B: Is there not a just and Lawfull war wich an enemy for grievous and intolerable injuries?
A29958	B: Now if a King do those things which are directly for the dissolution of society, for the continuance where of he was created, how do we call him?
A29958	B: Now seeing both the one and the other do these things, do you think that besides the law, either of them makes his own law?
A29958	B: Take heed then: when any man doth secretly take away another mans goods, what do we say he hath done?
A29958	B: What heads do you mean?
A29958	B: What if a King be guilty of parricide, hath he the name of a King, and what ever doth belong to a judge?
A29958	B: What shall we say ● hen which they set before them, who made ● ● wes?
A29958	B: What the voice of the Clerk, and Herauld is, when the Law is published?
A29958	B: What war is that which is carried on with him who is the enemy of all mankind, that is, a Tyrant?
A29958	B: Wherefore?
A29958	B: Whom do you think fittest to performe this duty?
A29958	B: Why then do we so much weary our selves concerning a judge, seeing we have the Kings own confession, that is to say, the Law?
A29958	B: why not?
A29958	Before them over whom he hath the supream power to judge?
A29958	But Magistracy is terrible, but to whom?
A29958	But before what judges will you command a King to compear?
A29958	But if nothing done without some example doth please: how many Civil statutes shall we have continued with us?
A29958	But to our purpose, what difference is there betwixt the exclusion out of Christian fellowship, and the interdiction from fire and water?
A29958	But what Princes doth he recommend to our prayers?
A29958	But what else do Lawes act or desire, but that these monsters be obedient to right reason?
A29958	But what if none such as we have spoken of, should be found in the City?
A29958	But whether do you think the vagrant and solitary life, or the associations of men civilly incorporat, most agreable to nature?
A29958	But why do I collect the assent of some single persons, since I can produce the testimony almost of the whole world?
A29958	But why do we seek a more certain witness what Tyrants do deserve, than their own Conscience?
A29958	But would there be no need of Kings, if there were no socities of men?
A29958	But you will say to me, what need have I then to be subject to Magistracy, if I be the Lords freeman?
A29958	But, do you think that utility was the first and main cause of the association of men?
A29958	Can he then be called a father, who accounts his Subjects slaves?
A29958	Can you ask of God a greater benefit than this so much for the good of mans concernes?
A29958	Can you give me a reason why you think so?
A29958	Do I now seeme to speak basely and contemptuously of a King?
A29958	Do not the Civil Lawes seem to be certain Precepts of Royal Art?
A29958	Do they not conflict with the same evils as well as the King?
A29958	Do we trouble their Councills?
A29958	Do yo think, that Physicians can so exactly have skill of all diseases, and of their remedies, as nothing more can be required for their cure?
A29958	Do you not remember upon any of the Roman Emperours blood who was more cruell and wicked than C. Caligula?
A29958	Do you not then perceive how easily the People may be pacified?
A29958	Do you not think that this might come to pass, as in many other cases?
A29958	Do you reprehend the Law it self?
A29958	Do you think there is any Art of Reigning or not?
A29958	Do you think, that those Tyrants before mentioned of all men the most cruell, are meant by the Apostle?
A29958	First, they ask a King, but what a King?
A29958	Follow me thus; is not a bridle made for the horse sake?
A29958	For he that shall kill a good King, or at least none of the worst, may he not pretend by his wicked deed some shew of honest and Lawfull duty?
A29958	For what can be left to those that are made slaves, but to be punished for other mens folly?
A29958	For what can be more usefull for keeping peace with our nearest neighbours, than the moderation of Kings?
A29958	For with a foolish Prince that of the Poet would prevaile whom doth false honour help, or lying infamy terrify, but a lewd man and a lyar?
A29958	For, if they do so much detest the atrociousness of the first crime, how can they rationally reprehend severity in revenging it?
A29958	From whence collect you that?
A29958	Have we not called the Precepts of Artists in their several Arts, Lawes?
A29958	Have you not some representation of a King and of a Tyrant impressed in your mind?
A29958	He that still hath such examples set before his eyes, what a torture do you imagine he carryeth about in his breast?
A29958	Hovv often hath the publick utility setled the private grudges?
A29958	Hovv often in our time have great armies stood in opposition to one another?
A29958	How can I, unless you tell me?
A29958	How do we call him that judgeth?
A29958	How then shall we call him who performeth these things in a Civil Body?
A29958	I bid you look well to it round about, how many ruines, and how great slaughters will you see therein?
A29958	I could freely give them an answer: what is that to them?
A29958	I say of an herauld and of a clerk?
A29958	Imagine then that some one in Parliament of the free people did freely ask the King, what if to any King should succeed a Son that is a fool, or mad?
A29958	In the mean time, that we may reason together concerning the Law, tell me, doth he seeme to respect the good of a mad man, who looseth his bonds?
A29958	Is it the cause?
A29958	Is not the voice of both one and the same?
A29958	Is not the voice of the people and the Law the same?
A29958	M. Do you tell me that in good earnest?
A29958	M. Do you think that any King will be so impudent, that he will not at all have any regard of the fame and opinion that all men have of him?
A29958	M. Have you no more to say of a King?
A29958	M. What custome do you speak of?
A29958	M. What did he of that kind?
A29958	M. What is that to the purpose in hand?
A29958	M. What is that, I pray?
A29958	M. What is that?
A29958	M. What other, except that which is recorded?
A29958	M. What way?
A29958	M. Where do you tell these things were done?
A29958	M. Which, I pray?
A29958	M. Which?
A29958	M. Why not?
A29958	M. Why shall we think that that power would be unprofitable?
A29958	M. Why?
A29958	M. You think then that no Orator or Lawyer, who might congregat dispersed men ▪ hath been the Author of humane society, but God only?
A29958	M: How so?
A29958	M: How so?
A29958	M: How?
A29958	M: In what case?
A29958	M: Shall I be ingenuous with you?
A29958	M: What am I hearing?
A29958	M: What way?
A29958	M: What ● oth herein especially offend you?
A29958	M: Yes, but what produce you against me to hinder me from the belief thereof?
A29958	M: You will then grant this liberty to the people?
A29958	May it please you then that we recollect briefly what hath been said?
A29958	May it please you, that I set before you a manifest representation hereof?
A29958	Now from what villany will any dignity or Majesty deterre those, who thus rage against Kings?
A29958	Now though we grant this to be very true, what have we gaine ● by this conclusion?
A29958	Now what was his most nefarious villany think you?
A29958	Of what Precepts shall it consist?
A29958	Ought not the Politik physician to do the same in this case, for freeing the whole common wealth of evill manners?
A29958	Seing therefore it is not lawfull to loose Kings from the bonds of lawes, who shal then be the lawgiver?
A29958	Set a golden grain of barley before him, and made him Consul?
A29958	The King from the Law, or the Law from the King?
A29958	The Law is, A Bishop must be the husband of one wife, than which Law what is more clear,& what may be said more plain?
A29958	The representation then of both being laid out, do you not think that the people will understand also, what their duty is towards both?
A29958	Then by the like animadversion may not some Art of Reigning be described, as wel as the Art of Physick?
A29958	To which of the two do ● ou think was that contention most pernici ● ● s, to the people or to the Princes?
A29958	Tyrants and yet lawfull?
A29958	What Subjec ● hath ever approved the slaughter of one affec ● ting Tyranny?
A29958	What acclamation, or what triumph can be compared with this daily Pomp?
A29958	What did men especially regard in creating a King?
A29958	What do they then ask?
A29958	What do you think here worthy of reprehension?
A29958	What do you think of that, that having called upon his horse, he invited him to sup with him?
A29958	What do you think of this representation of a King?
A29958	What do you think was the chief cause thereof?
A29958	What doth therefore the Pope devise for excuse?
A29958	What else, I ask you, would he advise them, than what Paul did advise the Church that then was at Rome, or what Jeremy advised the exiles in Assyria?
A29958	What if he have no skill therein?
A29958	What if some greater power be found which hath that right priviledge or jurisdiction over Kings, which Kings have over others?
A29958	What if we shall admitt some acute man, yet not endowed with notable skill, for curing diseases?
A29958	What if we shall find it out by comparing it with other Arts?
A29958	What if we shall lay it over on the King?
A29958	What is that?
A29958	What is then that Governing Faculty of Cities, which we shall call Civil Art or Science?
A29958	What maketh Artists in other Arts?
A29958	What of Sherifs?
A29958	What other cause may we imagine, than that at that time there were no Kings or Magistrats in the Church to whom he might write?
A29958	What other names shall I collect, which we translate to denote the function of a King?
A29958	What say you of Majors or Provosts in Towns?
A29958	What say you of the governing Art?
A29958	What say you of those, who would never once enter within these hedges?
A29958	What shall we say they had a respect unto, who first made lawes?
A29958	What then doth Paul write?
A29958	What therefore 〈 ◊ 〉 with very great care observed in the parts would they be negligent of for the security and safety of all?
A29958	What think you of that, how he made the same horse his colleague in the Priesthood?
A29958	What think you shall then be done?
A29958	What will these Counsellours given by the people do?
A29958	What ● aith the law to these excuses?
A29958	What?
A29958	What?
A29958	What?
A29958	Which of the two hath the authority from the other?
A29958	Which of the two is most powerfull, the people or the Law?
A29958	Which of the two seeme greatest?
A29958	Who then are to be accounted the right subjects?
A29958	Whom shall we give him as a Pedagogue?
A29958	Why do you think so?
A29958	Why so, I pray you?
A29958	Why, I pray you?
A29958	Why?
A29958	Will it please you then that we propose some idea of a Tyrant also, such as we gave in speaking of a King?
A29958	Will you have me to shew you this by a famous example?
A29958	Will you set such over us to rule us, who can not rule or governe themselves?
A29958	Will you then be content that we more accuratly examine what we have last set down in comparing Arts one with another?
A29958	You will not have a King loosed from lawes, why?
A29958	a Lawfull King?
A29958	a horse, for what use is he desired?
A29958	and bind him fast loaded with the fetters of Lawes within a goale, as you did lately say?
A29958	and whilst they do not obey reason, may not Lawes by the bonds of their sanctions restrain them?
A29958	and why are they now offended at us, seeing we make no new Law, but continue to observe what we had by an ancient priviledge?
A29958	are not our Lawes and statutes usefull not only to our selves, but also to our neighbours?
A29958	do you think it Lawfull that Kings be exempted of, or not lyable to the Lawes?
A29958	doth he hold them for private persons?
A29958	doth not Paul command us to be subject to them?
A29958	far less revenge it?
A29958	for who shall call to a ● account a King become a Tyrant?
A29958	hovv oft have they retired and vvithdravvn from one another, not only vvithout vvound, but vvithout any harme, yea vvithout so much as a reproach?
A29958	hovv often hath the rumor of the enemies approach extinguished our intestine hatred and animosity?
A29958	how many Lawes?
A29958	or a Pilot, who doth alwayes study to make shipwrack of the goods in his ship, and who( as they say) makes a leck in the very ship wherein he sailes?
A29958	or a Shepherd, who doth not feed his flock, but devoureth them?
A29958	or in what business do we molest them?
A29958	or is it the Law it self which you reprehended?
A29958	or that they were so struck with fear, or seduced by flatteries, as to give themselves over into slavery willingly?
A29958	or what place for mercy will they leave, whom neither the weakness of sexe, nor innocency of age will restrain?
A29958	shall he pass from his land, because he can not set a judge over the King?
A29958	shall we presently account him a Physician, as soon as he is chosen by all?
A29958	to the good, or bad?
A29958	what do you suppose would he have done with a Tyrant robbing the good of his Subjects and shedding their blood What hath our men done?
A29958	what of Generals of Armies?
A29958	who leadeth his subjects into manifest snares?
A29958	why is it sought for?
A29958	will you not think that he is a lawfull King?
A29958	● If then a King break all the bonds of Lawes and plainly behave himself as a public enemy, what think you should be done this case?
A58845	''T is impossible that State should be govern''d well whose Ministers are covetous; for how can he who Plunders every Body rightly administer Justice?
A58845	''T is related of Alphonsus King of Naples and Arragon, that being ask''d upon this Subject, which he was most indebted to, his Arms or Studies?
A58845	* Now if it has the same effect between Citizens, how will they be able to unite for their Common Defence and Interest?
A58845	* When you begin with so much Pomp and Shew, Why is the End so little and so low?
A58845	1 Imperator aliquando torquibus, murali,& civicâ donat; quid habet per se pretiosum, quid pr ● texta, quid fasces, quid tribunal, quid currus?
A58845	1 Quam arduum, quam subjectum fortunae regendi cuncta onus?
A58845	1 What else is a Scepter, but such a Torch as this, which passes by Succession from one to another?
A58845	10 And he said, What is the thing that the Lord hath said unto thee?
A58845	12 Quod regnum est, cui parata non sit ruina,& proculcatio,& dominus,& car ● fex?
A58845	12 What is richer than wisdom that worketh all things?
A58845	13 Shall the sword devour for ever?
A58845	14 Res ● st ● ● ● ● esque Germanico& Druso, posse à se mitigari, vel infringi: quod aliud s ● ● sidium si Imperatorem sprevissent?
A58845	15 An Neronem extremum Dominorum putatis?
A58845	16 Quo lo ● o cens ● bis Caesa ●?
A58845	2 And who is able to discover his ways?
A58845	2 Quid enim ● ● ● ltuis est, quam hanc ab i ● acundia petere praesidium, rem stabilem ab in ● ertâ, fidelem ab infidâ sanam ab aegra?
A58845	2 The heart is deceitful above all things, an ● desperately wicked: Who can know it?
A58845	23 Quid leges sine moribus vanae prosiciunt?
A58845	4 An satius capis, ● ut illos cum omnia tribuerunt; Aut hos, cum jam nihil reliquum est quod capiant?
A58845	4 Cur hostem concitet?
A58845	4 Wherefore then hast thou brought me forth out of the womb?
A58845	60 Quid aliud exitio Lacedaemoniis& Atheniensibus fuit, quamquam armis pollerent, nisi quod victos pro alienigenis arcebant?
A58845	7 An Ignoras, 〈 ◊ 〉 mi, nostrum Regnum ess ● ● n ● bilem servitutem?
A58845	7 Quid?
A58845	8 Superbire homines etiam annua designatione: quid si honorem per quinquennium agitent?
A58845	Among a crowd of Vices what room is there for Prudence, Justice, Clemency, Valour, and other Vertues absolutely necessary for a Commander?
A58845	And how can it be suffer''d that his actions should deviate from Vertue and the Laws, who is the very Soul thereof?
A58845	And how can this ever be convenient for a Prince?
A58845	And if Princes use the assistance of Ministers abroad, why should he not in the more private affairs of his Cabinet?
A58845	And if Vice be the ready way to Preferment, who will seek it through the rugged Road of Vertue?
A58845	And if prudence work; who of all that are is a more cunning workman than shee?
A58845	And indeed, what Reason can be given, why you may not deceive him, whom it is lawful even to kill?
A58845	And what Cheats do they impose upon each other, under these Feints and Appearances?
A58845	And what else was it rendred the Emperour Charles really great, as well as titularly so?
A58845	And what greater misfortune is there, than to command those who obey through Fear, and govern Bodies rather than Minds?
A58845	And who can separate the Inter ● ● ● of the Temporal Prince from that of the Head of the Church?
A58845	And who would learn of a Heathen, or Impious Person, when the Holy Spirit is so ready to give Instruction?
A58845	And why does it encline to that Star or Point of Heaven, rather than to any other?
A58845	And why( as King Peter observ''d) is particular Friendship allow''d to private persons and not to Princes?
A58845	And, pray, who would dissemble Virtue, if it cost the same pains to do so, as to be really virtuous?
A58845	Behold, I was left alone, these, where had they ● een 12?
A58845	But what need is there to look so far for Examples?
A58845	Could there be a finer Soldier than D''Aubigny?
A58845	Defence been more bloody than open Offence?
A58845	For if the War be Just, the Methods thereof are so also 3:''Twixt Force and Fraud, what Difference in War?
A58845	For if we so easily fail in real Virtues so agreeable to our Nature and Inclination, what shall we do in false and imaginary ones?
A58845	For who can exactly describe them?
A58845	Grave, where''s thy Victory?
A58845	He that has not Spirit enough for that, how will he have enough to be a Prince?
A58845	How Great, how Excellent, were those of Alexander the Great?
A58845	How Obliging, Kind, and Promising?
A58845	How beautiful the Cities adorned and enriched by its Calmness?
A58845	How can he love the Kingdom, who thinks of nothink but robbing on''t?
A58845	How can he whose mind runs upon nothing but filling his Chests, mind Affairs of State?
A58845	How can that Government be quiet, in which there are so many who get their living by raising and promoting Feuds and Law- suits?
A58845	How can that last which is founded upon Deceit and Lyes?
A58845	How can that subsist which is violent?
A58845	How chearful, how fertile do the Fields look, which that cultivates?
A58845	How could he have pass''d the Pyrenaean Hills, or open''d a Way over the Snowy Alps, with such a number of Chariots?
A58845	How many Hands are vainly wearied in adorning one Finger, and how few in the Necessities of the Body?
A58845	How many are employed in making Conveniencies for Pleasure and Recreation, and how few in making necessary Works for the Defence of Cities?
A58845	How many has Fame brought into Envy and insupportable Slavery?
A58845	How many in Gardening, and forming curious Figures in Box or Myrtle; and how few in Agriculture?
A58845	How many such Medals of your Heroick Ancestors might your Highness find?
A58845	How oft has Bloodshed been a kind of Rubrick inscribed with Injuries?
A58845	How oft has a Prince, through a groundless Jealousie, declared War against him who never thought of offending him?
A58845	How often do Men think they stand under the one, when they are really under the other?
A58845	How often does a Friendly, Smiling Look, conceal a Heart full of Rancour and Malice?
A58845	How often has Treason took Rise from Honours?
A58845	How often have Mens Bellies ript open served for Mangers?
A58845	How often have we seen Auxiliary Forces turn their Weapons upon them that sent them?
A58845	How often have we seen in the Offenders gashed Face, the offended Person''s Infamy written in Scars, as in so many Letters?
A58845	How often is a fair, smooth Tongue, the Snare to entrap a Friend 2?
A58845	How reserv''d was Philip the Second?
A58845	How tiresome a thing is Philosophy if too severe, and not qualified, and made agreeable by Polite Literature and Humanity?
A58845	How well should he know the Winds?
A58845	How will he indeavour to merit Rewards, who is his own Pay- Master?
A58845	How will he procure Plenty, whose whole Gain is starving others?
A58845	How will one be able to put up greater things, who ca n''t connive at such inconsiderable Trifles 3?
A58845	If God himself, is so cautious in his Commands and Consultations, what then should Man be, whose wisest Counsels are Ignorance?
A58845	If Majesty too severe and disorderly could produce this Effect in a Queen, what will it in a private person oppressed with Poverty and Affliction?
A58845	If Princes in Adversity think Complaisance and Humanity to be used for a remedy, why should it not as well in Prosperity for a Preservative?
A58845	If Virtues themselves, by reason of the wickedness of Manners, have scarce strength and power to subsist, how then should the false and counterfeit?
A58845	If War is commenc''d for the sake of Peace, what need of that, when we may enjoy this?
A58845	If a Prince will trus ● none, who can serve him without evident Dangers?
A58845	If by good Arts modesty is scarce to be preserved, what will be the consequence if we wholly abandon that 12?
A58845	If not a wrinkle in a King''s Coat can be disordered without offence, what will it be if he suffer any one to disturb his Mind?
A58845	If they be disaffected, who will oppose his Enemies?
A58845	In Effect, who will be so candid, so much a Stranger to self- love, as to confess what good he has neglected to do, what Evil to prevent?
A58845	In effect, what is Life but a perpetual Fear of Death?
A58845	In effect, what is Polite Learning, but a kind of Crown of the Sciences?
A58845	Is it that the Heathens have exposed themselves to greater Dangers than the Christians?
A58845	Is there any thing more open and evident to the Eyes of the World, any thing more resplendent, more opposed to Shadows and Darkness than the Sun?
A58845	Is there then any Pilot so skilfull as to know how to manage the helm of favour, and to sail in so very dangerous a Gulf?
A58845	Let the Duke of Mantua 〈 ◊ 〉 how dear another''s Protection has cost him?
A58845	No Judgment is so great as to correct lesser Tyrannies by greater; and to what a vast Bulk might Men raise it?
A58845	No one ever succeeds in opposing the Popes; those are Quarrels that nev ● ● have a good end?
A58845	Of what use is the Shadow, where one may enjoy the Light it self?
A58845	On the other side, what Desarts, what ruinous Countries are not those where the Fury of War has ranged?
A58845	Or whether it be not better to wink at old and settled Vices, than by feeble Laws to shew that they are stronger than the Prince?
A58845	Protection become immediate Destruction; Friendship, Hostility?
A58845	Such Beauty as to charm the Mind, and such Harmony as to intice Ships upon Rocks?
A58845	The Army distrusted Saul''s Election, and in Derision said, How shall this Man save us 4?
A58845	There being very few Ministers, who in them draw themselves to the Life?
A58845	Therefore''t is a question, whether moderate Luxury be not a more tolerable Inconveniency, than a Prohibition when not obey''d 20?
A58845	To the same effect, Godfrey thus spoke to his Men: Whose Country is not known?
A58845	To what end does it attempt to bite his sharp pointed Club, but to make its Jaws bloody?
A58845	To what purpose are good natural Parts and Education, if the Prince is suffered to see, hear and know no more than his Attendance think fit?
A58845	WHAT does not Labour overcome?
A58845	WHat strange Force has the Loadstone, to produce such Wonderful Effects?
A58845	WHither so fast, vain Man?
A58845	Was any one more meek than David 9, a Man after God''● own Heart 10?
A58845	What Arm can pull off a Horse''s Main when the Hairs are not parted, or break a Bundle of Arrows?
A58845	What Art or Pains can bring Chrystal to that perfection, as it shall equal the Diamond in lustre and brightness?
A58845	What Cares dost hide, Under the appearance of a gay outside?
A58845	What Chymist can fix this Mercury of Princes Affections?
A58845	What Confusion is the Owl in, if by chance she comes into the Sun''s presence?
A58845	What Court of Justice will not allow Costs to the Party that sues another without Reason?
A58845	What Crimes would not that fall into, were there no such thing as this?
A58845	What Dangers is he liable to, who commands other 1?
A58845	What Difficulties does he experience?
A58845	What Fide ● ity in Offices and Employments?
A58845	What Fort was ever so strong, as that Assiduity could not conquer it?
A58845	What Integrity in the Administration of Goods?
A58845	What Levity were it in a Tra ● eller to be stopp''d by the importunate Noise of every Grasshopper?
A58845	What Nets are not spread, and what Stratagems contrived for the Cunning and Subtilty of the Fox?
A58845	What Resemblance can there be betwixt these two?
A58845	What Risque is there in making War against a Prince wholly devoted to Peace, since whatever the Success be, that will certainly be obtained?
A58845	What Royal Purple has not this Moth eaten?
A58845	What Sceptre has not this Worm gnaw''d?
A58845	What Security of Life?
A58845	What Tempests of Confusion and Distraction is a Mind in that Condition rack''d with?
A58845	What Trust in Bonds and Covenants?
A58845	What Valour could possibly equal that of the Emperor Charles the Fifth?
A58845	What Wind does not the skilful Pilot make serviceable to his Voyage?
A58845	What an incitement to Ambition is Alexander the great''s Statue?
A58845	What are Princes, but a kind of Terrestrial Planets and Moons, on which that Divine Sun of Justice diffuses its Rays for the Government of the Earth?
A58845	What are Secretaries Offices, but certain Schools for the Education of able Statesmen?
A58845	What better Guardian than the Sovereign Arbitrator of Kingdoms?
A58845	What ca n''t a golden Scepter oblige to?
A58845	What can not a liberal Prince do?
A58845	What dare not old Kings do?
A58845	What did not Solomon promise himself from his Eloquence?
A58845	What did not the Thebans suffer, by being Neutral, when Xerxes invaded Greece?
A58845	What force can there be in Contracts, if the Prince, who should be their security, is himself the first that breaks them?
A58845	What great, what secret Force on Things, nay, even on Minds, is conceal''d in those Second Causes of the Heavenly Spheres?
A58845	What hopes of Restitution to the injur''d, when there are so many ready to fleece and strip him?
A58845	What infamous Libels, what manifest Falsities, what forg''d Stories, what Calumnies have malicious Men often spread against the Spanish Monarchy?
A58845	What is Rhetorick with all its Tropes and Figures, but a kind of Falshood and Cheat?
A58845	What is it therefore that Majesty assumes to its self in this so short and transitory Greatness?
A58845	What monstrous Errors were a Kingdom obnoxious to, if each man were allow''d to be a Jugde in Matters of Religion?
A58845	What nauseous Delusions have Nations swallow''d when gilt with Religion, miserably abandoning themselves to Superstition?
A58845	What necessity is there of discovering the heart, which nature has on purpose hidden within the breast?
A58845	What prudence, what art can save him?
A58845	What servile and barbarous Custom has not that introduc''d, to the prejudice of Liberty, Life, and Fortune?
A58845	What so great Virtue, that is not lost at so wide and remote Distances?
A58845	What vain Apprehension can do?
A58845	What wonder then, if a Prince''s Favourite, who is but his shadow, acts with more Authority than others?
A58845	What wonder then, if without the light of Truth they lose their way and are lost?
A58845	What would not Power dare, did not Blame resist it?
A58845	What, I pray, can you expect from a Prince who is ill Educated, and has got the supreme power in his hands?
A58845	Where is there to be found a Prince without them?
A58845	Which Hazard Aleto consider''d, when dissuading Godfredo from going to the Holy Wars, he said,* Shall then your Life upon the Winds depend?
A58845	Whither tend such variety of Accidents, so different from their Causes?
A58845	Who can account for what we see happen in the Country of Malabar, where Calecut is?
A58845	Who can behave himself with so nice integrity, as to maintain the Prince''s good opinion of him with the people?
A58845	Who can escape its hands?
A58845	Who can penetrate the unsetled Designs of the frantick Mobb?
A58845	Who can preserve that favour which is liable to so many chances and turns of Humour?
A58845	Who could imagine so great an Inequality in so fair an Appearance?
A58845	Who is there has the Courage to tell a Prince the whole Truth, or discover the Evils that menace him?
A58845	Who ought to observe this more than a Prince, who is the Pilot of the State, upon whose care it depends to bring the S ● ip safe into Port?
A58845	Who protect and defend his Crown?
A58845	Who shall keep them so even, that one shall not encrease faster than another?
A58845	Who will afterwards quench it, when All are involved in them?
A58845	Who will endeavour 〈 ◊ 〉 merit them by Services, if he can obtain them by diligence?
A58845	Who will put any confidence in him?
A58845	Who would ever transgress the Laws, if he always fear''d such a surprise?
A58845	Who would expose himself to Hazards, except he had a Love for his Prince?
A58845	Who would not from hence inferr the Decay of the Spanish Monarchy?
A58845	Who would not think that this World must be subdu''d by the Riches and Wealth of the other?
A58845	Who would ● ● pose themselves to Dangers, were there no Rewards?
A58845	Who, when a Republick is divided, can keep the Flame of Dissentions within certain Bounds?
A58845	Whose Noble Blood, Whose Courage or whose Conduct is not understood?
A58845	Why then this Pride, O Princes, since the Grave Makes no Distinction''twixt the Base and Brave, Betwixt the mighty Prince and wretched Slave?
A58845	With Government, a Prince changes as''t were his Nature, why should he not also his Affections and Passions?
A58845	With what specious Names did the Romans mask their Tyranny, when they received the People of other Nations for Citizens, Friends, and Allies?
A58845	Would it not be worse, if embarrass''d with such weighty cares, he should communicate himself to none?
A58845	and who hath brought 〈 ◊ 〉 these?
A58845	how many Men has the noise of their Virtues, and brave Exploits, been mischievous to?
A58845	how strangely do pictures of Iupiter''s lewd Amours inflame Lust?
A58845	knowest thou not that it 〈 ◊ 〉 be bitterness in the latter end?
A58845	was it not his continual Travels and indefatigable Labours?
A58845	when the Ruine of this, is the Interest of that?
A58845	when to furl and loose the Sails of Confidence?
A58845	who ever set snares for the tame innocence of the Swallow?
A58845	● ● o will not try his Sword upon the Body of a potent 〈 ◊ 〉, if he can do it with safety?
A27353	1, First then, what is the Wilderness?
A27353	1, VVhat are we specially to observe in the works of God and his Dispensations to his People?
A27353	1. led his flocks into the backside of the desart( and was not that a presage of what followed, when he led Israel as a flock through the Wilderness?)
A27353	1. only let us be called by thy name, to take away our reproach?
A27353	10. wilt thou shew wonders to the dead?
A27353	12, Is it nothing to you all ye that pass by?
A27353	12. would be remembred: if thou sayest, behold, we knew it not: doth not he that pondereth the heart consider it?
A27353	13, 7, When he came to Jerusalem he understood what there was done: and how but by converse?
A27353	140 11. evil shall hunt the violent man to overthrow him; but in the mean time, what comes of the poor outcasts and wanderers?
A27353	15, 4. who shall not not fear thee, O Lord, and glorify they name?
A27353	19, Hast thou utterly rejected Judah?
A27353	19. hast thou rejected ● udah?
A27353	2dly We would search the Reasons and procuring causes of sad Dispensations Iob 10, 2. shew me wherefore thou con ● endest with me?
A27353	3 12. and who may abide the day of his coming?
A27353	3. in the way wherein I walked have they la ● ● snare for me?
A27353	31. have I been a Wilderness unto Israel?
A27353	35. when I sent you without purse and scrip, and shoes, lacked ye any thing?
A27353	3dly We would search and inquire ● nent the event of Dispensations, wilt thou not revive us again that thy People may rejoice in thee?
A27353	4, Godliness is the only perfect, harmonious, and uniforme of all the Soules lovers: what lame and defective pieces are all her companions?
A27353	42, 5, Why art thou cast down O my soul, and why art thou disquieted in me?
A27353	6. pray, who will not call that a Wilderness?
A27353	7. hath he smiten him as he smote those that smote him?
A27353	A Minister would be a Seraphick lover, one of the order of Peter: Peter, lovest thou me?
A27353	A proud Ruler may say to the Lords Messengers, who made thee of the Kings Counsel?
A27353	All these things have I given thee, and yet I will do more for thee, if thou canst but for goe a little for me; Poor Soul mayst thou not spare it?
A27353	An exile, wandering, wearyed, weighted, wounded, naked, reproached, starved, appaled, sleighted, hopless, helpness, a broken soul, a lost soul?
A27353	And O when shall I see ● e like again?
A27353	And are not Tentations ● awed thick in the way of Gods People in these ● es?
A27353	And blessed be the Peace- maker, shall she not be called the Child of God?
A27353	And does it not well suite all the Children to go in Mourning when the Mother sits desolate and afflicted as a Woman forsaken?
A27353	And he went on frowardly in the way of his heart: And what shall the end be?
A27353	And how Sadly taketh he on for the reproach and affliction of his brethren?
A27353	And how shall a man have Honour, who prostitutes himself to courses wherein he hath none, but base and unmanly persons for his Companions?
A27353	And if so, why should unhappy men so voluminously dispute against their own mercy?
A27353	And in all ages and places wh ● ● Letters were received, what a price have Prince put upon learned men and Libraryes?
A27353	And now Lord what ● ● t I for?
A27353	And shall not he render to every man according to his works?
A27353	And shall that which is cursed, make us Blessed?
A27353	And still their tune was, w ● y have ye brought us up out of Egypt?
A27353	And that it is so rare to be Seriously and positively Holy, that Godliness may say, O ye Sons of Men, how long will ye turn my Glory into Shame?
A27353	And that som ● times men that are singulary Holy are strangely afflicted?
A27353	And thy sufferings extraordinary?
A27353	And w ● then are all Men made in vain?
A27353	And what can a Ruler do for a People, unless he be throughly acquainted with their condition?
A27353	And what will he give us?
A27353	And who among Hypocrites or Prophane Livers shall dwell with devouring Fire?
A27353	And who is he that will harm you, if ye be followers of that which is good?
A27353	And will a man forsake the snow of Lebanon for the water of the brook?
A27353	Animula vagula, blandula, Hospes comesque eorporis, Quananc abibis in loca?
A27353	Are not Pages, Grooms, and Lackeyes, as good fellows as their Lord himself at Whoreing, Drinking, Swearing, Carding, where all are fellows?
A27353	Are not all men, her pretenders?
A27353	Are not all things worldly, under an Antient Curse for mans sake?
A27353	Are the consolations of God small with thee?
A27353	Because Gods way with his People, is not the manner of man: And what can David say more to it?
A27353	But 2dly consider where will the Lord do better?
A27353	But O canst thou behold the beauty of Holiness, and have thy heart at command?
A27353	But for the Conscience of a Ruler, who can say with Titus that darling of mankind?
A27353	But how is the Question ridd?
A27353	But how sad is it that men should so far sleight ● s to forfeit, and so justly forfeit as to sleight Communion with God?
A27353	But if it be asked, and wherefore will he allure her?
A27353	But in that, I pray whom shall we blame?
A27353	But now if the son of man should come, shall he find faith in the earth?
A27353	But pray, whom doth she reject?
A27353	But sometimes know not is one with care not, and then comes the question of the disciples, master carest thou not that we perish?
A27353	But stay till Christ examine the Bra ● est man amongst the Examinators, upon that little qvestion, Why persecntest thou me?
A27353	But then what shall come of short- breathed man, whose days are an hand breadth, in the attempt of an impossibility?
A27353	But what if both her eyes be to him?
A27353	But what is thy Petition, O Queen?
A27353	But what think you now Sir?
A27353	But where is ● ur hope?
A27353	But who doth not Reverence the Presence, and Honour the Face of a really Good man?
A27353	But who is wise to understand these things, and prudent to know them?
A27353	But, as the man asked Christ, who then is my neighbour?
A27353	Call the Damsel, and enquire at her Mouth, Wilt thou go with the man?
A27353	Can he say with Nehemiah?
A27353	Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence?
A27353	Do not her greatest adversaries pay her the Devotion, at least of a complement?
A27353	Do not her greatest enemys Glory to be called her servants?
A27353	Do these things make a better man?
A27353	Domine quid est homo nisi quia memor es ejus?
A27353	E ● how could they expect to be comforted with her, if they do not Mourn for her?
A27353	Faith cometh by hearing, and hearing by the word of God: But I say, have they not heard?
A27353	For if it be asked, wherefore God will afflict his Church and bring her into the Wilderness?
A27353	Free Gifts: And what is freer than a Gift?
A27353	From the Lords Soveraignity verse 37, 38 out of the mouth of the most high proceedeth not evil and good?
A27353	Hath a man communion with God; What hath he done?
A27353	Hath any of the nations done such a thing as this to forsake their Gods, which yet are no Gods?
A27353	He is the Health of their countenance: Are they weak or weary?
A27353	He may, in the Apostles words, proclaim a bold defiance to all adversity: If God be with us who shall be against us?
A27353	He ought to be feared: And why?
A27353	He pleads their cause; and stands at their right hand: Is the judge an unfriend to them?
A27353	How are we to observe the works of God?
A27353	How g ● ● Historians were the bravest Emperours?
A27353	How long will ye love Vanity, and seek after Leasing?
A27353	How many driven from Station and Relations, and put to seek Lodging amongst Strangers?
A27353	How much are we indebted to so rare and excellent a creature as is the good Ruler?
A27353	How shall I know that?
A27353	How transporting must true Godliness be in the Abstract?
A27353	I beseech thee O Lord remember now, how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight?
A27353	If Religious pretences be made helps to policy, how much better must be it self in reality?
A27353	If a man should be permitted, yea commanded to throw himself into a burning Fiery Furnace, like that of Babylon, durst he yet do it?
A27353	If it be marvelous ● ● the eyes of the remnant of this People in these dayes; should it also be marvelous in my eyes, saith the Lord of Hosts?
A27353	If jealousie dispute Christs love, he is ready to vindicate himself upon the highest adventure: tell me( says he) what token shall I give thee?
A27353	If the Question be then, whether God will ever Honour a Man with whom he hath a Controversie, to suffer for Righteousness?
A27353	If there be no Men for what do we Hunger?
A27353	If there, must be examples of leading cases, if so I may call them, then some must be the example by being first in that case?
A27353	If thou hast run with the footmen and they have wearied thee, then how canst thou contend with horses?
A27353	Is it not the great Glory of Godliness, that as many do sute her, as few do espouse her, and she hath as many pretenders, as few matches?
A27353	Is not this the hou ● temptation?
A27353	Is there not a ne ● t spread upon mount Tabor?
A27353	Is thy Case afflicted?
A27353	Is thy case sinful?
A27353	Knowest thou not that it will be bitterness in the latter end?
A27353	Let unbelief answer the first proposition: Le ● even their enemies answer the second, and the ● ● who shall deny the Conclusion?
A27353	Lord to whom shall we go?
A27353	Lord, what is man but that thou art mindful of him?
A27353	Many Ministers are but cold Suters for Christ, and why?
A27353	Now after what is the King of Israel come out?
A27353	Now therefore O God strengthen my hands; and 11, v. I said, should such a man as I flee?
A27353	Now whether is my sin against the Holy Ghost?
A27353	O how shall that be?
A27353	O how would such a beauty be courted in the World?
A27353	Of motives, the first is his own Glorious Excellency outshining every shadow of likness, let be equality: Who is a God like unto thee?
A27353	Or a Servant Entrued but about his Masters Business?
A27353	Or what is the hope of the Hypocrite, though he hath gained, when God taketh away his soul?
A27353	Or who is a God like unto thee?
A27353	Pharoahs Princes said, knowest thou not that Egyptis destroyed?
A27353	Question 2: Why, i ● pursuance of the design and accomplishment of the work of our Salvation, did the Lord bruise his own Son and put him to grief?
A27353	Receiver but with a Giver?
A27353	The 2d Question proponed was, how are we to observe the Works and dispensations of God?
A27353	The Lords second Motive and external allurement is his Words: Words are very charming and enticeing things: and how forceable are right words?
A27353	The Wisdom of Solomon( and who shall come after the King?)
A27353	The answer is, because he will allure her: And wherefore will he comfort her?
A27353	The second thing to be considered in the point is, Wherefore doth the Lord bring his People into the Wilderdess?
A27353	The ● say if a man put away his wife, and she go from him and become anothermans, Shall be return unto her again?
A27353	They limited the Lord, and said, can God furnish at able in the Wilderness?
A27353	This Scripture hath long lodged in my thoughts, and while min ● own heart, like Sarah behind the Tent door laught and says, shall these things be?
A27353	Thou art my King O God, command deliverances for Jacob: Have they no Friends, nor any to do for them?
A27353	Thou hast put more gladness in my heart than in the time that their corn and their wine increased?
A27353	Thou tellest my wanderings, sayes he, put thou my Tears into thy bottle, are they not in thy Book?
A27353	We are allowed likwise 4thy to search and enquire anent the continuance of Dispensations: to this purpose we read in Scripture many a how long Lord?
A27353	Were it not better for 〈 ◊ 〉( say they) to return into Egypt?
A27353	Wh ● should all this be?
A27353	What an unexcusable incongruity is it for a man who should be examplary to others in good, to submit to evil example?
A27353	What can a Judge say to a cause, or a Physician to a disease without information?
A27353	What can all the Pomp, Pleasures and Profits of the World do to a Soul?
A27353	What concentering of Affections?
A27353	What exchange of heart ● are there?
A27353	What further need have we of Witnesses?
A27353	What hast thou that thou didst not receive?
A27353	What is this Wilderness?
A27353	What lamentations may hereon be written?
A27353	What returns of Love?
A27353	What sees he in her, That thus he should Court her for her Kind ness?
A27353	What strange Unsettlings are there among us?
A27353	What thing shall I ta ● ● to Witness for this?
A27353	What uniting Raptures ● What reflections of Beauty?
A27353	What use we are to make of this intimation of such a Condition?
A27353	What wilt thou say when he shall punish thee?
A27353	When a like but with its like?
A27353	When should a man be but at home where he dwelleth And where should a branch be but in the Vine Where should Love be but with its Beloved?
A27353	Where is there any in the World that without his own undertaking would serve him otherwayes?
A27353	Where should Courteour be but with his Prince?
A27353	Where should a man 〈 ◊ 〉 but where he hath Comfort, liking, and being liked Where should a man be but with his Interest?
A27353	Wherefore doth the Lord bring his People into the Wilderness?
A27353	Wherefore doth the Lord bring his People into the Wilderness?
A27353	Whither i ● thy beloved gone, O thou fairest among Women, ● ● hither is thy beloved turned aside?
A27353	Who amongst them shall dwell with everlasting burnings?
A27353	Who believeth indeed, that He who snared not his own son will with him give us all things freely?
A27353	Who doth all things 〈 ◊ 〉 it: Men pay visits to one another; and what find visits pass betwixt God and his People?
A27353	Whom have I in Heaven but thee?
A27353	Why art thou cast down O my se ● ● and why art thou disquieted in me?
A27353	Why doth the Lord distribute an equal reward of Glory to those whose works and service i ● very unequal in the World?
A27353	Why doth the Lord shew mercy to one, and harden another?
A27353	Why is thy countenance sad seing thou art not sick?
A27353	Wilt thou be angry with us for ever?
A27353	Wilt thou draw out thine anger to all Generations?
A27353	Wilt thou not revive us again that thy people may rejoyce in thee?
A27353	Would not some have said, am I a dog?
A27353	Yea how convincing many a time is the Carriage of a Godly man to his greatest Enemies?
A27353	You have ● eard of the wisdom of Solomon: and David his father was as an Angel of God discerning Good and Evil: and who wiser than Daniel?
A27353	a man but With his Counseller?
A27353	a person invited but at he feast?
A27353	a ● ter a Flea?
A27353	after a Fancy?
A27353	after what doth he pursue?
A27353	and Earth what desire I beside thee?
A27353	and he that keepeth thy Soul, doth not he know it?
A27353	and how great is his Goodness?
A27353	and is not the profection of Piety, the perfection of beauty?
A27353	and it shall be granted thee?
A27353	and know we not how that should be helped?
A27353	and one visited but waiting upon his ● reind?
A27353	and shall not he render to every man according to his works?
A27353	and they said nothing: why?
A27353	and to make them ● iferenters also of such Exercises?
A27353	and where are they, think you, whose soul is among Lyons?
A27353	and where will they stand?
A27353	and who is there that being as I am would go into the temple to save his life?
A27353	and who knoweth it?
A27353	and who shall stand when he appeareth?
A27353	are their decays and assolations?
A27353	are they any but the Ungodly?
A27353	can be provide flesh for his People?
A27353	can he give bread also?
A27353	can tell him, it is good: and if he ask what good is in it?
A27353	for how great is his Beauty?
A27353	hast thou not the pourtrait of this beauty in thine heart, the Chamber of her that conceaved thee?
A27353	hath they soul loathed Zion?
A27353	hence is all this, I say?
A27353	how little walking is there sutable to such great light?
A27353	how pleasant must they be?
A27353	how pure?
A27353	how wholsome?
A27353	if no Drink, what do 〈 ◊ 〉 Thirst for?
A27353	if no Glory, saith Cicero) for what 〈 ◊ 〉 all Men labour?
A27353	if no God, no Happiness, what is this o ● ● Souls do so importunately pursue, with a serio ● ● loathing of all that is seen?
A27353	if no Rest way weary we our selves in vain?
A27353	if they pitch upon a ● ● sad dispensation of Providence, and ask, what mercy is here?
A27353	it be good, then why should he break it?
A27353	or is he slain according to the slaughter of those that are slam by him?
A27353	or of whose hand have I received any bribe to blind mine eyes therewith?
A27353	or plainly what difference is there betwixt Christian inquiry and Athenian curiosity?
A27353	or should a wife Man ● ● ter vain knowledge, and like Simon Patricks Pilgrim fill his Belly with the East- wind?
A27353	or what hath he forsaken that he had, or refused that he might have had, for God?
A27353	or what shall be taken to witness for this?
A27353	or whom have I defrauded?
A27353	or whose ass have I taken?
A27353	sawest thou ever the beauty of Holiness?
A27353	so may the Church and People of God justly ask, But who is my friend?
A27353	verse 39. wherfore doth a man complain for the punishment ● his sins?
A27353	what hath he given?
A27353	what is thy request and it shall be performed?
A27353	what shall I do for thee?
A27353	who hath these two useful volumes of the word and works of God bound in one, and so makes joynt use of them in their dayly reading?
A27353	who is the man, what is the thing?
A27353	whom have I oppressed?
A27353	would covet the preferment of the midst?
A27353	● Can two walk together except they be aggreed?
A27353	● dispensations how is it that either all things f ● alike to all; or if there be any odds of Lots, the worst falls to the Saints in this life?
A27353	● f I had insisted upon particulars in this, and the Motives already mentioned, where had my rest been?
A27353	● nd what doth not David build upon this foundation?
A27353	● ● all not that land be greatly polluted?