trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the dead	819
one of the	310
the souls of	241
in order to	236
as to the	201
the natives of	190
of the soul	185
the spirits of	179
souls of the	177
it is not	175
to have been	169
the belief in	158
of the deceased	155
spirits of the	146
some of the	141
there is no	141
in order that	134
it may be	134
out of the	129
belief in immortality	126
so far as	124
there is a	123
it is the	123
the name of	122
as well as	122
part of the	122
of the world	121
the spirit of	119
on the other	118
supposed to be	118
worship of the	118
it is a	117
to the dead	117
the end of	113
in which the	113
that it is	113
the origin of	110
to be the	109
there was a	109
it was a	107
and in the	107
and it is	105
according to the	105
at the same	104
of the house	103
the death of	100
the island of	100
the same time	100
that is to	99
the other hand	99
is to say	97
of the gods	95
the ghosts of	94
in the house	94
the soul of	93
spencer and gillen	92
of the departed	89
of all the	89
of the human	88
we are told	88
that it was	88
of the new	88
one of them	88
of central australia	88
it would be	87
of the ghost	87
the immortality of	87
of the people	86
that of the	85
journal of the	84
is to be	84
i do not	84
for the purpose	83
to be a	83
the rest of	83
melanesians and polynesians	82
more or less	82
in the old	82
in the island	82
by means of	82
the form of	82
of the same	82
in the world	81
that in the	81
the worship of	80
this is the	79
but it is	79
the body of	79
origin of death	78
there was no	78
of the natives	77
of the universe	77
the bodies of	76
immortality of the	76
the cause of	76
end of the	75
a kind of	75
the land of	75
among the natives	73
and of the	73
of the great	70
account of the	70
a sort of	70
the god of	70
the life of	69
the arch physician	69
of the living	69
of the origin	68
in the same	68
belief in the	68
round the world	68
believed to be	68
voyage round the	68
the idea of	68
the sake of	67
of the body	67
for the sake	67
the whole of	67
back to the	66
tells us that	66
men and women	66
of the society	66
would have been	66
spirit of the	66
tribes of central	66
that he had	65
the power of	65
the other world	65
land of the	65
the existence of	65
of the old	65
is supposed to	64
it was the	64
of those who	64
said to have	64
it has been	64
the human soul	63
the fact that	63
the purpose of	63
in immortality among	63
life of the	63
as soon as	63
it is to	62
on the ground	62
that there is	62
in the other	62
the house of	61
rest of the	61
of new zealand	60
the doctrine of	60
the ghost of	60
the dead man	59
some of them	59
story of the	58
in spite of	58
as it is	58
soul of the	58
of which the	58
that he was	57
natives of the	57
it was not	57
fear of the	57
immortality among the	57
down to the	57
it is said	56
but it was	56
and that the	56
in the grave	56
the dead in	55
the use of	55
is said to	55
seems to have	55
of the village	55
they do not	55
for the most	54
to say that	54
the man who	54
it had been	54
in honour of	54
one of these	53
and it was	53
is not a	53
the most part	53
appears to be	53
of the family	53
it will be	53
the society islands	53
in so far	53
of a man	52
the aborigines of	52
so that the	52
at the end	52
for it is	52
offered to the	52
members of the	51
and the other	51
regard to the	51
was supposed to	51
a piece of	51
for a moment	51
the dead are	50
in front of	50
two or three	50
to life again	50
the history of	50
of the spirit	50
the son of	50
of the past	50
a number of	49
the work of	49
of the polynesian	49
of the ghosts	49
not to be	49
in the form	49
were supposed to	49
which is the	48
a state of	48
body of the	48
name of the	48
parts of the	48
so long as	48
ghosts of the	48
of a dead	48
of the other	47
the top of	47
it must be	47
the south pacific	47
of the whole	47
in which they	47
and so forth	47
a long time	47
and all the	47
honour of the	47
seems to be	47
of the first	46
of his own	46
the nature of	46
he was a	46
of the college	46
thought to be	46
on the whole	46
the united states	46
side of the	46
he did not	46
a man of	45
states exploring expedition	45
the state of	45
to the spirit	45
united states exploring	45
into the world	45
beliefs of the	45
god of the	44
which i have	44
from the south	44
of one of	44
for a time	44
in other words	44
is not the	44
the case of	44
in like manner	44
german new guinea	44
in the first	44
of the most	44
that the soul	43
the place of	43
of the king	43
tyerman and g	43
with regard to	43
the face of	43
of a chief	43
when a man	43
that he may	43
the question of	42
that he is	42
of new guinea	42
he could not	42
he had been	42
customs of the	42
from time to	42
the number of	42
myths and songs	42
of the man	42
used to be	42
time to time	42
of the two	42
soul after death	42
and songs from	42
the spirit land	42
songs from the	42
are supposed to	42
the course of	42
it might be	41
of the island	41
te ika a	41
state of the	41
ika a maui	41
the anthropological institute	41
of the anthropological	41
of the god	41
say that the	40
but in the	40
it is only	40
them in the	40
into the sea	40
of a god	40
more than a	40
in this way	40
the dead were	40
of the belief	39
in the islands	39
for a long	39
are told that	39
cause of death	39
it to the	39
in the village	39
that the ghost	39
that they were	39
they did not	39
if it is	39
was believed to	38
a series of	38
the inhabitants of	38
the foot of	38
the society islanders	38
on which the	38
up to the	38
captain james cook	38
of the islands	38
to which the	38
on the grave	38
in the south	38
for the dead	38
if it were	38
be able to	38
as i have	38
a man who	38
said to be	38
british new guinea	37
of the men	37
sense of the	37
the time of	37
so as to	37
the head of	37
the great discovery	37
of the earth	37
what is the	37
the nether world	37
if they were	37
it does not	37
the solomon islands	37
the religion of	37
at all events	37
life after death	36
which they had	36
northern tribes of	36
the sick man	36
life in the	36
of the divine	36
one of his	36
the meaning of	36
it is true	36
islands of the	36
of the united	36
and this is	36
the sandwich islands	36
in one of	36
in his own	36
for the first	36
to make the	36
in the forest	35
in the middle	35
i want to	35
in the morning	35
those of the	35
each of them	35
supposed to have	35
appears to have	35
by no means	35
of the corpse	35
native tribes of	35
as if they	35
an account of	35
to the gods	35
appear to have	35
the young man	35
seem to have	35
as it was	35
polynesian comparative dictionary	35
religion of the	35
in the case	35
the knowledge of	35
doctrine of the	34
in new zealand	34
than that of	34
the people of	34
the memory of	34
in the society	34
to the house	34
which he had	34
from the body	34
as in the	34
the second death	34
of the sun	34
of such a	34
to the living	34
dumoulin et c	34
that is the	34
return to the	33
seem to be	33
in time of	33
that we may	33
the old man	33
the deceased was	33
use of the	33
the voice of	33
to believe in	33
that the spirits	33
must have been	33
it is impossible	33
i have been	33
that the souls	33
of the sea	33
the fear of	32
in which he	32
the first time	32
the effect of	32
to do with	32
view of the	32
the soul is	32
i know not	32
and there is	32
on account of	32
that of a	32
to the same	32
they were not	32
as much as	32
the influence of	32
that they are	32
of the tribe	32
come to life	32
of the word	32
the names of	32
that i have	32
to be in	32
to the other	32
and if the	32
belief of the	32
is in the	32
buried in the	32
they say that	32
of the sacred	31
knowledge of the	31
with all the	31
of german new	31
death of the	31
to discover the	31
he does not	31
dead in the	31
death of a	31
whole of the	31
the south sea	31
the dead among	31
a belief in	31
the practice of	31
the dead is	31
part in the	31
the body was	31
believe in the	31
faith in the	31
existence of the	31
the stone of	31
the bones of	31
and that is	31
it is that	31
the old days	31
a matter of	31
order that he	30
to do so	30
of death and	30
and on the	30
the mouth of	30
concerning the dead	30
the bearded man	30
was in the	30
to the end	30
the world to	30
of the central	30
speaking of the	30
the midst of	30
it seems to	30
associated with the	30
in regard to	30
the polynesian society	30
was to be	30
might have been	30
is said that	30
the beginning of	30
in his hand	30
the truth of	30
the spot where	30
the shape of	30
the hands of	30
those who have	30
as far as	30
house of life	30
are said to	30
of life and	30
the torres straits	29
after a death	29
placed in the	29
what is it	29
i have already	29
of the lower	29
that i am	29
the possibility of	29
they think that	29
most of the	29
not so much	29
we are not	29
and that he	29
the words of	29
when he was	29
dead among the	29
a worship of	29
believe that the	29
in the ground	29
he was not	29
at the foot	29
the part of	29
the same way	29
of the present	29
offerings to the	29
the new zealanders	29
the resurrection of	29
power of the	29
it in a	28
of the individual	28
in such a	28
the middle of	28
him to the	28
of the royal	28
the sight of	28
is true that	28
such as the	28
way to the	28
if a man	28
that he has	28
the presence of	28
of the holy	28
may not be	28
by the natives	28
be said that	28
burial custom of	28
face of the	28
which had been	28
the house and	28
appear to be	28
of the spirits	28
it to be	28
beliefs and customs	28
do not know	28
they are not	28
ghost of the	28
to make a	28
fate of the	28
and above all	28
is that the	28
in the midst	28
to an end	28
custom of the	28
have been a	28
on this subject	28
of their dead	28
he had not	27
they had been	27
of the chiefs	27
many of the	27
to the old	27
of the gate	27
who had been	27
far as it	27
the principle of	27
three or four	27
expedition to torres	27
order that the	27
the point of	27
at the time	27
in the course	27
in the immortality	27
it in the	27
superstitions of the	27
theory of the	27
the corpse was	27
it is possible	27
and so on	27
to torres straits	27
said miss ludington	27
bodies of the	27
as a rule	27
is believed to	27
up in the	27
in immortality and	27
the islands of	27
son of god	27
the old time	27
fear of ghosts	27
which has been	27
but for the	27
the author of	27
form of a	27
a part of	27
we have seen	27
of a great	27
that we have	27
between the two	27
each one of	27
believed that the	27
for this purpose	27
we do not	27
the absence of	27
he tells us	27
and when the	27
of which is	27
and superstitions of	27
but if the	27
the sense of	27
the old times	27
to the village	27
or at least	27
of our own	26
dutch new guinea	26
the hervey islands	26
front of the	26
may be said	26
of the western	26
house of the	26
in the shape	26
of all things	26
the law of	26
them to the	26
we shall see	26
in the museum	26
of british new	26
if there is	26
there was nothing	26
aborigines of australia	26
that is not	26
on the spot	26
and if he	26
cambridge anthropological expedition	26
in the present	26
the eyes of	26
the body is	26
on the contrary	26
place in the	26
the depths of	26
of the heart	26
traditions and superstitions	26
the fate of	26
the same as	26
the consciousness of	26
narrative of the	26
of their own	26
for some time	26
the tonga islands	26
anthropological expedition to	26
at any rate	26
if the deceased	26
stone of destiny	26
there is nothing	26
belonged to the	26
the bottom of	26
at other times	26
in the spirit	26
the australian aborigines	26
in the last	26
to the southern	26
myth of the	26
on the top	26
from which the	26
the world of	26
nature of the	26
the ancestral spirits	26
keeper of the	26
the instinct of	26
character of the	26
that he might	26
the dead and	26
the present day	26
on the subject	26
that he should	26
edge of the	26
the custom of	26
and for the	26
apart from the	26
the human race	26
immortality and the	25
consciousness of the	25
in the sandwich	25
in which it	25
the southern pacific	25
that they have	25
to the spirits	25
it was an	25
no more than	25
which have been	25
of the moon	25
the abode of	25
to the god	25
to each other	25
in the neighbourhood	25
had been a	25
ideas as to	25
the remains of	25
that the dead	25
is not so	25
and what is	25
missionary voyage to	25
the book of	25
the keeper of	25
as we have	25
which she had	25
that he could	25
at the death	25
because it is	25
when it was	25
to think of	25
to the land	25
the world and	25
as if it	25
voyage to the	25
that they would	25
of flesh and	25
after the death	25
southern pacific ocean	25
of all men	25
portion of the	25
as for the	25
out of a	25
observed by the	25
and that it	25
it is necessary	25
that it may	25
souls of dead	25
and to the	25
is one of	25
the same thing	25
of a cruise	25
the period of	24
from the dead	24
a dead man	24
as they are	24
were believed to	24
it seemed to	24
or in the	24
that there was	24
and there was	24
the age of	24
the place where	24
the help of	24
all the people	24
the evolution of	24
the edge of	24
report of the	24
to the place	24
that which is	24
soul of a	24
to the ghost	24
the new caledonians	24
the back of	24
a place of	24
resurrection of the	24
the opinion of	24
to prevent the	24
even in the	24
the members of	24
the will of	24
are believed to	24
the thought of	24
the essence of	24
what we call	24
with the dead	24
the minds of	24
that he would	24
which it was	24
all the other	24
deceased was a	24
beliefs and practices	24
that she was	24
the door of	24
property of the	24
other parts of	24
bones of the	24
who have been	24
of the grave	24
of the solomon	24
top of the	23
was a man	23
part of it	23
the holy college	23
have been the	23
may be a	23
the light of	23
which the natives	23
the flesh of	23
the service of	23
that she had	23
in a certain	23
in the existence	23
to think that	23
but on the	23
go to the	23
number of the	23
for the use	23
seems to me	23
be regarded as	23
the blood of	23
all the rest	23
life on earth	23
and at the	23
captain james wilson	23
the dead to	23
the kingdom of	23
at the moment	23
to have a	23
had to be	23
of the souls	23
the tribes of	23
belief that the	23
to the ground	23
of the tree	23
in the great	23
his or her	23
think that the	23
made in the	23
there are no	23
more and more	23
in this world	23
that you have	23
to his own	23
the man of	23
of eternal life	23
voyage autour du	23
only in the	23
among the aborigines	23
kept in the	23
for the same	23
middle of the	23
any of the	23
which they are	23
a natural death	23
in the hervey	23
was not a	23
of the law	23
autour du monde	23
of the slain	23
what i have	23
on the one	23
in the direction	22
of which we	22
and the worship	22
the heart of	22
is nothing but	22
when they were	22
and the same	22
of which was	22
customs and beliefs	22
would seem to	22
that it has	22
it is in	22
the fruit of	22
said that the	22
that the spirit	22
the western pacific	22
in this life	22
the love of	22
all the time	22
the body and	22
on one side	22
ghosts and spirits	22
regarded as the	22
human soul after	22
that they may	22
the side of	22
all of them	22
of the person	22
could not be	22
ghost of a	22
a man is	22
a few days	22
put to death	22
the feeling of	22
the central australian	22
history of the	22
live for ever	22
had not been	22
the ghost to	22
abode of the	22
of them was	22
the beliefs and	22
it was customary	22
regarded as a	22
that this is	22
and when they	22
of which he	22
the common people	22
of the spiritual	22
that all the	22
which we have	22
as if he	22
to be seen	22
him in the	22
is not to	22
of the marquesans	22
that we are	21
of the country	21
is the most	21
the process of	21
women and children	21
travels in new	21
to be taken	21
and he was	21
seemed to be	21
the inner house	21
return of the	21
a fear of	21
foot of the	21
to that of	21
the young men	21
which seems to	21
the nineteenth century	21
i have never	21
to the people	21
the tombs of	21
of the mind	21
tragic sense of	21
of his life	21
the rank of	21
she did not	21
the ghost is	21
that they had	21
told that the	21
the grave and	21
the first place	21
head of the	21
which it is	21
the skulls of	21
in the marquesas	21
from the grave	21
in the sea	21
of the city	21
many of them	21
a sense of	21
the result of	21
part of his	21
that there are	21
in the earth	21
they have been	21
all kinds of	21
they believed that	21
the soul after	21
the necessity of	21
tribes of south	21
the corpse is	21
in the southern	21
here and there	21
is necessary to	21
it was in	21
the return of	21
of the wollunqua	21
us that the	21
one of us	21
torres straits islanders	21
it is because	21
sickness and death	21
point of view	21
and from the	21
south sea islands	21
away from the	21
a future life	21
that it would	21
i did not	21
according to their	21
four or five	21
which they have	21
to his feet	20
a great deal	20
memory of the	20
journal of a	20
which is a	20
is a great	20
of the land	20
or at all	20
idea of god	20
the subject of	20
of the second	20
in accordance with	20
there is something	20
way in which	20
ethnography and philology	20
the development of	20
in the opinion	20
and if it	20
which may be	20
appearance of the	20
in his hands	20
the sacred enclosure	20
the advancement of	20
he is not	20
those who are	20
to believe that	20
we have to	20
the story of	20
the growth of	20
a voyage round	20
of the tooitongas	20
to those who	20
to the natives	20
presence of the	20
if i had	20
to return to	20
on the earth	20
and they are	20
the birth of	20
in the wall	20
and with the	20
their ideas as	20
of the houses	20
sense of life	20
is not only	20
to be found	20
and not to	20
a portion of	20
of the women	20
the direction of	20
preservation of the	20
with which they	20
the problem of	20
this was the	20
there were no	20
is the only	20
of the stone	20
all that is	20
to the north	20
went to the	20
the centre of	20
explanation of the	20
of the day	20
buried with the	20
hole in the	20
of god and	20
the mystery of	20
difference between the	20
like that of	20
images of the	20
is impossible to	20
is it not	20
with the same	20
a species of	20
of the sick	19
the village of	19
other than the	19
reincarnation of the	19
did not know	19
that they should	19
persons who have	19
the days of	19
histoire du voyage	19
the character of	19
to the sun	19
of the chief	19
notes on the	19
les missions catholiques	19
and he is	19
of the pacific	19
fiji and the	19
they were all	19
the anger of	19
are in the	19
member of the	19
the conception of	19
the people were	19
that had been	19
of the maoris	19
mouth of the	19
fact that the	19
in favour of	19
reference to the	19
the reason for	19
in all the	19
the girl christine	19
i have said	19
of god is	19
there is another	19
to see that	19
the property of	19
there was an	19
thought that the	19
to be born	19
body of a	19
to explain the	19
in a state	19
for the advancement	19
the study of	19
to show that	19
and the fijians	19
the lord of	19
so that it	19
that you are	19
account of new	19
sight of the	19
and there are	19
of jesus christ	19
with each other	19
from the house	19
eyriaud des vergnes	19
not in the	19
for all the	19
if he was	19
as it were	19
for him to	19
man in the	19
with the other	19
bottom of the	19
long as the	19
go back to	19
if you like	19
the depth of	19
the action of	19
or of the	19
if he had	19
it would seem	19
to go to	19
on the floor	19
the time when	19
this is a	19
the basis of	19
god in the	19
the king and	19
which he was	19
question of the	19
that is why	19
and it may	19
to one of	19
of the place	19
is that of	18
corner of the	18
observations made during	18
the first man	18
miss ludington had	18
may be that	18
in the dark	18
into the grave	18
of dead men	18
seemed to have	18
far as i	18
he was the	18
you do not	18
advancement of science	18
it should be	18
of the religious	18
would be a	18
and the people	18
the language of	18
be supposed to	18
and by the	18
is no more	18
from the sea	18
we may call	18
that it had	18
made during a	18
of the maori	18
the way to	18
the marquesas islands	18
he would be	18
and just as	18
it appears to	18
the wrath of	18
the most important	18
the concept of	18
this part of	18
in the future	18
think of the	18
association for the	18
with which he	18
the men who	18
in their own	18
and customs of	18
place where the	18
the image of	18
feet long by	18
residence in the	18
to save the	18
it is also	18
belong to the	18
is the same	18
the greater part	18
by the hand	18
in the end	18
to this day	18
as he is	18
in the past	18
man or woman	18
the beliefs of	18
the creator of	18
man who has	18
the ceremony of	18
of the sufferer	18
the sorcerer who	18
in the centre	18
during a voyage	18
the mind of	18
leads us to	18
of a certain	18
and to be	18
of the torres	18
the public hall	18
the hope of	18
and a half	18
if they had	18
be born again	18
in the public	18
nothing but the	18
in some of	18
i could not	18
cease to be	18
none of the	18
and began to	18
to be done	18
possession of the	18
relations of the	18
conception of the	18
down on the	18
such as a	18
by the living	18
of life is	18
as if the	18
of the highest	18
of the deity	18
narrative of missionary	18
the sacrifice of	18
the day of	18
the occasion of	18
death and resurrection	18
men of the	18
they had no	18
in the days	18
a variety of	18
of the immortality	18
the father of	18
to the west	18
at the bottom	18
people of the	18
that they might	18
should have been	18
the houses of	17
by the name	17
when they are	17
with respect to	17
attributed to the	17
a god who	17
idea of the	17
natives of german	17
tyerman and bennet	17
beyond the grave	17
of the temple	17
i am not	17
place of the	17
of the tongan	17
at the present	17
that the whole	17
out of their	17
of the ancient	17
the art of	17
the performance of	17
the belief that	17
that when the	17
in the evening	17
people in the	17
in the afternoon	17
favour of the	17
there is not	17
meaning of the	17
in such cases	17
effect of the	17
the creation of	17
death of their	17
for the ghost	17
and they were	17
on either side	17
there will be	17
to the grave	17
tombs of the	17
cause of the	17
this is not	17
to the present	17
sooner or later	17
ascribed to the	17
we may say	17
the notion of	17
to see the	17
miss ludington and	17
out in the	17
to come to	17
greater part of	17
enterprises in the	17
those who were	17
might not be	17
in the early	17
must not be	17
in the usual	17
for a while	17
them by the	17
made of the	17
image of the	17
by the people	17
in a word	17
so much as	17
distinction between the	17
to the rank	17
the southern isles	17
bas the immortal	17
to the souls	17
it was no	17
time of the	17
back of the	17
believe in god	17
to be observed	17
where they were	17
to partake of	17
to be of	17
they could not	17
missionary enterprises in	17
in which we	17
blood of the	17
the duty of	17
has given us	17
of a single	17
a certain sense	17
there are some	17
in the water	17
of the forest	17
they used to	17
it was to	17
the title of	17
have to be	17
depths of the	17
good or evil	17
the floor of	17
in the book	17
can only be	17
here on earth	17
some of these	17
been able to	17
he had to	17
and that they	17
is no longer	17
it is no	17
the word of	17
in the heart	17
to the sky	17
hundred and fifty	17
of food and	17
and the man	17
time in the	17
the new hebrides	17
author of the	17
on the occasion	17
form of the	17
of missionary enterprises	17
of the australian	17
new south wales	17
in the life	17
what do you	16
to keep the	16
with the body	16
to make it	16
the friar bacon	16
the sound of	16
was thought to	16
of a few	16
of the australasian	16
there was something	16
meeting of the	16
not a few	16
may conjecture that	16
but if he	16
as that of	16
the teaching of	16
but they were	16
the people in	16
eyes of the	16
of the covenant	16
be said to	16
in their lifetime	16
it did not	16
names of the	16
inhabitants of the	16
them with a	16
and mourning customs	16
the king was	16
the old men	16
a member of	16
of his body	16
an old man	16
if we are	16
the neighbourhood of	16
there are many	16
the polynesian race	16
it would have	16
the theory of	16
sacrifices to the	16
not of the	16
ought to be	16
the great god	16
death is not	16
had been the	16
such a thing	16
but there was	16
in any case	16
of a ghost	16
of the bones	16
that everything is	16
of a future	16
influence of the	16
the old testament	16
essence of the	16
could not have	16
good and evil	16
down from the	16
to him in	16
in the next	16
the village and	16
the intention of	16
of them are	16
we may conjecture	16
in love with	16
in a very	16
of what is	16
a good deal	16
origin of the	16
by the gods	16
of man is	16
it was like	16
would not be	16
came to the	16
and the dead	16
the truth is	16
the one hand	16
i believe that	16
the australasian association	16
for us to	16
it cannot be	16
we must needs	16
and in this	16
i have seen	16
which we call	16
they may be	16
ceased to be	16
of men and	16
to be made	16
if he were	16
of the child	16
the survival of	16
was going to	16
in some places	16
was a great	16
out from the	16
it into the	16
in the western	16
in that case	16
there may be	16
the great secret	16
it was only	16
at the top	16
the source of	16
for those who	16
he is a	16
may have been	16
all in all	16
a lot of	16
with one another	16
of young men	16
the sun and	16
by the same	16
to and fro	16
the foundation of	16
of the nineteenth	16
in the universe	16
who does not	16
home of the	16
one of their	16
are to be	16
australasian association for	16
but there is	16
how can we	16
myths of the	16
i was a	16
in his lifetime	16
in this respect	16
in new guinea	16
the first missionaries	16
the earth and	16
time of war	16
state of things	16
they are all	15
and the new	15
some of his	15
at last the	15
returned to the	15
placed on the	15
the y hormone	15
are thought to	15
the heads of	15
in the light	15
come back to	15
of some of	15
a god or	15
in the burial	15
may be taken	15
that no one	15
beginning of the	15
sir basil thomson	15
the approach of	15
from the village	15
island of the	15
of my own	15
among the islands	15
it was all	15
over the grave	15
on the day	15
their way to	15
the antiquities of	15
world to come	15
ideas of the	15
the expression of	15
of the south	15
the possession of	15
of dutch new	15
in the air	15
the hervey islanders	15
door of the	15
that death is	15
they might be	15
five or six	15
in respect of	15
they thought that	15
there would be	15
the interior of	15
means of the	15
soon as the	15
do not believe	15
the contents of	15
their belief in	15
them to be	15
is it possible	15
to some extent	15
we come to	15
to be buried	15
feet above the	15
of the custom	15
it is so	15
to all the	15
an eternal life	15
in the solomon	15
man of the	15
to the belief	15
and the more	15
him to be	15
so long ago	15
it as a	15
do not understand	15
brought about by	15
but he was	15
in some way	15
their dead in	15
to be no	15
a hundred and	15
he must have	15
to be an	15
as long as	15
according to one	15
if there were	15
is a thing	15
be that the	15
in the new	15
upon the antiquities	15
was customary to	15
the living and	15
is thought to	15
opinion of the	15
floor of the	15
at the head	15
when it is	15
the way of	15
given to the	15
was no longer	15
to the south	15
the object of	15
a few of	15
the office of	15
a hundred years	15
notes upon the	15
to him and	15
if it was	15
hands of the	15
in the sense	15
but when the	15
a cause of	15
out of his	15
the gods of	15
the king of	15
to submit to	15
in the second	15
if i could	15
is not mentioned	15
is only the	15
it on the	15
is simply the	15
i have not	15
he had no	15
the gods were	15
in the body	15
and one of	15
of the savage	15
connected with the	15
the tree of	15
have ceased to	15
to which we	15
not believe in	15
where there is	15
of the question	15
not to have	15
a period of	15
of the kings	15
the seat of	15
when a person	15
at the beginning	15
the taboo was	15
development of the	15
well as of	15
branches of the	15
till the blood	15
to the doctrine	15
triumph of science	15
the aid of	15
to one account	15
the soul to	15
ceremony of the	15
antiquities of tonga	15
in virtue of	15
away to the	15
the customs and	15
of ghosts and	15
if he did	15
and i have	15
or any other	15
the mode of	15
of the future	15
the skulls and	15
on the beach	15
the sea and	15
to know the	15
skulls of the	15
of the principal	15
for good or	15
relatives of the	15
the deceased is	15
spirit of a	15
not only to	15
and that in	15
fruits of the	15
made to the	15
is it that	15
in the very	15
he may be	15
leaves of the	15
have come to	15
by the way	14
to account for	14
of the ground	14
of the resurrection	14
one of those	14
out of it	14
i have no	14
features of the	14
which he is	14
of the way	14
feet in length	14
entered into the	14
i would not	14
it not be	14
not one of	14
arrived at the	14
the picture gallery	14
it is very	14
for me to	14
have been made	14
the dead as	14
in the absence	14
and when he	14
the destruction of	14
from the other	14
in the flesh	14
propagation de la	14
a bit of	14
the western islanders	14
of the existence	14
for there is	14
evidence that the	14
no less than	14
told by the	14
the women and	14
more than the	14
to have the	14
that the man	14
the dead body	14
for them to	14
was at the	14
order that we	14
beliefs as to	14
said that it	14
surface of the	14
ever and ever	14
the warramunga tribe	14
one by one	14
as a whole	14
in the presence	14
of a large	14
de la propagation	14
of the samoans	14
we must not	14
which is to	14
temple of the	14
the things that	14
carried out of	14
the things which	14
to me that	14
the reality of	14
the ghost and	14
the men of	14
one of our	14
what it is	14
at the grave	14
of a family	14
a row of	14
the substance of	14
the grave of	14
which it had	14
the ground and	14
was no more	14
down into the	14
burial and mourning	14
people who have	14
his head and	14
on the head	14
remains of the	14
to ascertain the	14
the first resurrection	14
de la foi	14
in the eyes	14
you have a	14
the causes of	14
nothing but a	14
of the will	14
on in the	14
last lecture i	14
in its essence	14
them on the	14
and in a	14
but as a	14
such is the	14
they will be	14
i think of	14
the evidence of	14
the reincarnation of	14
for ever and	14
they may not	14
and the whole	14
that they will	14
the branches of	14
to be so	14
it is this	14
gods of the	14
there is any	14
there was not	14
to take the	14
to the spot	14
for they are	14
of which they	14
in the whole	14
survival of the	14
lake of fire	14
live in the	14
of a woman	14
the close of	14
of the hervey	14
consists in the	14
that according to	14
a few years	14
enter into the	14
the belief of	14
the whole universe	14
the society of	14
of the young	14
far as the	14
to the public	14
of the tongans	14
among the maoris	14
from the beginning	14
for a few	14
the gift of	14
lived in the	14
to go away	14
of a king	14
out into the	14
may be called	14
in his heart	14
which belonged to	14
and even the	14
for it was	14
of persons who	14
had come to	14
that it might	14
after death the	14
he is the	14
i am a	14
in their hands	14
to wish to	14
he might not	14
spirits of their	14
may it not	14
them into the	14
the hand of	14
who have died	14
we may be	14
of the cross	14
the authority of	14
the holy spirit	14
of the common	14
voyages and travels	14
when they had	14
supposed that the	14
it appears that	14
in sorcery as	14
to whom the	14
had been in	14
we have been	14
be no more	14
la propagation de	14
in the language	14
would not have	14
order that they	14
on the same	14
truth of the	14
flesh and bone	14
by the door	14
made by the	14
said to the	14
in the history	14
while the other	14
the roof of	14
the rights of	14
but there are	14
of the skull	14
has been made	14
for many years	14
no one can	14
the way in	14
god who is	14
of men who	14
of torres straits	14
the dead was	13
the size of	13
and then the	13
the end that	13
i am going	13
on these occasions	13
authority of the	13
and some of	13
period of mourning	13
of them would	13
there can be	13
they imagine that	13
direction of the	13
of god in	13
the person of	13
to him by	13
ancestors of the	13
exposed to the	13
burial customs of	13
son of man	13
that if the	13
other hand the	13
houses of the	13
of the lamb	13
that some of	13
in the survival	13
there might be	13
out of which	13
it or not	13
the fact is	13
the flesh has	13
and as a	13
of their ancestors	13
the loss of	13
they came to	13
in a canoe	13
ghosts of their	13
even though it	13
that i was	13
speak of the	13
we are all	13
to which they	13
that the natives	13
not only in	13
the secret of	13
a group of	13
might be expected	13
would be the	13
the world in	13
surrounded by a	13
supply of food	13
a time when	13
i propose to	13
was not so	13
and beliefs of	13
to the east	13
a time in	13
the present age	13
friends of the	13
would be to	13
at first sight	13
of sickness and	13
of the head	13
of human nature	13
the value of	13
the fulfilment of	13
of the life	13
the soul and	13
in the depths	13
who do not	13
just as the	13
to be that	13
the corpses of	13
was allowed to	13
you have the	13
the products of	13
full of the	13
passed through the	13
story of immortality	13
king of the	13
of a life	13
i have to	13
that there were	13
a man has	13
attached to the	13
of natural theology	13
to speak of	13
be in a	13
the other life	13
into the forest	13
customs concerning the	13
is a man	13
the house was	13
have seen that	13
buried in a	13
of native cloth	13
was covered with	13
it was as	13
on the principle	13
the papuans of	13
the beginnings of	13
in a dream	13
of the beliefs	13
the act of	13
was on the	13
nothing more than	13
of the flesh	13
we have a	13
through the door	13
to be able	13
to the nether	13
the passage of	13
of the son	13
the secrets of	13
come to the	13
of the fijians	13
the gods to	13
idea of a	13
out on the	13
a life of	13
the samoans were	13
to a man	13
none other than	13
hair of the	13
up in a	13
confirmed by the	13
may be the	13
the other side	13
in the most	13
is not that	13
sacrifices to ghosts	13
of the lord	13
under the influence	13
on this occasion	13
according to his	13
in the service	13
so that he	13
annales de la	13
as we shall	13
the wall of	13
in a house	13
and you will	13
to the ancestral	13
the natives are	13
for the benefit	13
looked at the	13
not allowed to	13
the protection of	13
the corpse and	13
is regarded as	13
change in the	13
on the sea	13
be noticed that	13
longer or shorter	13
to enter into	13
in the face	13
the whole world	13
each other in	13
case of a	13
that the ghosts	13
of which it	13
the habit of	13
one end of	13
the benefit of	13
the parents of	13
in the nanga	13
was that of	13
the tragic sense	13
himself to the	13
to the great	13
the world is	13
in consequence of	13
among the people	13
disposal of the	13
a source of	13
were thought to	13
of them in	13
at the door	13
to form a	13
the living in	13
a world of	13
to the state	13
the triumph of	13
which is not	13
are able to	13
prayers to the	13
as to what	13
cruise among the	13
to the body	13
will be seen	13
and a few	13
close to the	13
of this sort	13
the moment of	13
the chief of	13
we have no	13
inselgruppen in oceanien	13
case of the	13
of the dying	13
man who had	13
that which we	13
and not the	13
be expected to	13
offerings of food	13
placed in a	13
covered with a	13
a cruise among	13
and that of	13
of the enemy	13
and in order	13
duke of york	13
they must have	13
stories of the	13
he tried to	13
in god is	13
he might be	13
on the coast	13
love of god	13
i can see	13
with a certain	13
respect to the	13
on the part	13
according to another	13
were allowed to	13
and for a	13
life and death	13
in its turn	13
as he had	13
a man in	13
man and his	13
service of the	13
the progress of	13
of a very	13
deserves to be	13
word of god	13
experience of the	13
us to the	13
all this is	13
developed out of	13
with a great	13
at a distance	13
of the tribes	13
the two men	13
anger of the	13
what was the	13
the view of	13
with the most	13
and i was	13
belief in a	13
due to the	13
but with the	13
nothing to do	13
a man to	13
the line of	13
in the mind	13
the person who	13
changes in the	13
an act of	12
caused by the	12
of the judgment	12
because of the	12
the house in	12
they were in	12
the beauty of	12
and the souls	12
at one end	12
old new zealand	12
of south australia	12
of the room	12
sometimes in the	12
the last lecture	12
natives of new	12
to the past	12
of an individual	12
a longer or	12
as to be	12
am going to	12
of the state	12
is that which	12
and as such	12
be taken to	12
and i will	12
to represent the	12
of the last	12
a multitude of	12
voice of the	12
to them in	12
two of them	12
with which the	12
his body and	12
of the priests	12
one or two	12
a young man	12
a process of	12
a theory of	12
for this reason	12
side by side	12
a company of	12
he should have	12
we ought to	12
two classes of	12
he had seen	12
by the souls	12
imagine that the	12
you will not	12
the right to	12
it could be	12
deposited in the	12
on this point	12
the happiness of	12
sticks and stones	12
the front parlour	12
the people and	12
his body was	12
of the year	12
the agency of	12
bows and arrows	12
of the name	12
in the houses	12
him into the	12
to a great	12
a loud voice	12
means by which	12
the back parlour	12
wrath of the	12
day and night	12
to a certain	12
in these islands	12
lord of the	12
in the sun	12
head of a	12
the scene of	12
of the field	12
were buried in	12
of these two	12
what it was	12
the grave is	12
by way of	12
to him that	12
far as they	12
with the great	12
in a world	12
arms and legs	12
truth is that	12
to the future	12
of him who	12
and the old	12
visit to the	12
according to this	12
of the ceremony	12
what is said	12
a catholic missionary	12
that such a	12
to the top	12
it is difficult	12
the lives of	12
work of the	12
of all kinds	12
by the men	12
there are two	12
and we shall	12
and practices of	12
to act as	12
him with the	12
for a longer	12
the men were	12
a few minutes	12
is only a	12
it with a	12
well as the	12
from each other	12
there would have	12
of the apocalypse	12
the living god	12
dead man is	12
by this time	12
to seek to	12
the throne of	12
the fijian islands	12
has not been	12
be observed that	12
life of a	12
existence of god	12
the present life	12
the relations of	12
when the body	12
it was supposed	12
in the highest	12
which they were	12
of a tree	12
to go on	12
which was the	12
problem of the	12
i think i	12
by a pakeha	12
the recovery of	12
inspired by the	12
in the long	12
with the spirits	12
came into the	12
of his victim	12
he began to	12
among the yabim	12
study of the	12
the mother of	12
such was the	12
out by the	12
such as that	12
be a god	12
he would not	12
is that in	12
finality of the	12
the field of	12
has come to	12
by which the	12
of them were	12
to the sea	12
the persons who	12
suppose that the	12
has been the	12
there were many	12
now and then	12
chief of the	12
something more than	12
even of the	12
in the sacred	12
that the great	12
of which were	12
the testimony of	12
as a cause	12
on a platform	12
in our own	12
will not be	12
not believe that	12
part of a	12
the indians of	12
of good and	12
the type of	12
which is in	12
and if a	12
sense in which	12
the islands are	12
to be sure	12
the reason of	12
some of us	12
of a village	12
the creed of	12
each of the	12
him in a	12
from old fiji	12
those who had	12
together with the	12
father of the	12
into the fire	12
that among the	12
at once the	12
will of the	12
by the women	12
not the same	12
to be very	12
not have been	12
culture of the	12
to the first	12
is confirmed by	12
of new britain	12
together in the	12
in other parts	12
with their hands	12
was said to	12
the good of	12
of the monument	12
to the lower	12
which the souls	12
come to an	12
one and the	12
midst of the	12
after his death	12
in the darkness	12
description of the	12
spirit of man	12
value of the	12
we call the	12
the races of	12
of the original	12
has already been	12
back to earth	12
the new empire	12
in a few	12
to the sacred	12
of which i	12
of the general	12
ghosts or spirits	12
of the burial	12
central australian aborigines	12
and hence the	12
by the spirits	12
can be no	12
for that purpose	12
there is an	12
by the priest	12
were in the	12
who had the	12
um die welt	12
of the continent	12
contact with the	12
that may be	12
to the universe	12
he would have	12
mode of life	12
the cult of	12
laid on a	12
tales from old	12
the fruits of	12
they should be	12
says that the	12
of the tonga	12
and customs concerning	12
only to the	12
to death by	12
to any one	12
it is quite	12
and the women	12
he had a	12
man who is	12
that has been	12
in the central	12
of them is	12
of his house	12
of the instinct	12
and he who	12
was one of	12
narrative of a	12
in this case	12
of love and	12
food of the	12
from that of	12
say that it	12
with reference to	12
by far the	12
the difference between	12
knowledge of god	12
to take a	12
attention to the	12
into the house	12
eaten by the	12
information as to	12
the reach of	12
to the whole	12
the strength of	12
the conclusion that	12
all the men	12
cult of the	12
believe in it	12
the soul was	12
the first of	12
look at the	12
the chiefs and	12
the last of	12
to the life	12
of the late	12
aborigines of central	12
have been to	12
reise um die	12
because he is	12
no one would	12
to see it	12
of the polynesians	12
of the food	12
to be noticed	12
god and the	12
him by the	12
a pakeha maori	12
the attitude of	12
life is a	12
of the fijian	12
which the dead	12
on the death	12
used by the	11
well as to	11
upon the earth	11
the spiritual world	11
was the god	11
to give a	11
on the back	11
to the general	11
of the social	11
the people had	11
they seem to	11
interpretation of the	11
or other of	11
of a deity	11
of the truth	11
to be caused	11
based on a	11
they had not	11
according to them	11
a young girl	11
one hundred and	11
on the body	11
went into the	11
his eyes were	11
the task of	11
the moment when	11
in the hands	11
death and the	11
the prospect of	11
of private property	11
the operation of	11
it follows that	11
is a very	11
after that the	11
in any way	11
on earth and	11
in a circle	11
going to be	11
made for the	11
i was not	11
la recherche de	11
and to have	11
like the rest	11
that man is	11
the ghosts are	11
themselves in the	11
in which his	11
of what we	11
on the way	11
she could not	11
we shall have	11