quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the souls of the	156
souls of the dead	119
the spirits of the	115
the belief in immortality	100
on the other hand	98
at the same time	98
that is to say	96
spirits of the dead	95
worship of the dead	77
in the island of	73
the origin of death	69
among the natives of	68
for the sake of	67
the immortality of the	67
tribes of central australia	65
of the origin of	65
voyage round the world	65
immortality of the soul	64
belief in immortality among	63
the rest of the	60
the land of the	58
in immortality among the	57
the spirit of the	55
for the most part	53
the end of the	52
the natives of the	52
for the purpose of	51
the worship of the	51
in so far as	51
the soul of the	51
in the form of	47
land of the dead	46
united states exploring expedition	45
in honour of the	45
and songs from the	42
myths and songs from	42
from the south pacific	42
songs from the south	42
from time to time	42
at the end of	41
of the anthropological institute	41
te ika a maui	41
journal of the anthropological	41
the body of the	40
the name of the	40
of the human soul	40
the life of the	40
we are told that	39
in the other world	38
the ghosts of the	36
northern tribes of central	36
of the united states	36
the united states exploring	35
seems to have been	35
of the dead in	34
in the case of	34
immortality among the natives	32
of the dead were	32
for a long time	32
of the belief in	32
with regard to the	31
the whole of the	31
the state of the	31
that the souls of	31
come to life again	31
of german new guinea	31
it is said that	30
in the society islands	30
in order that he	30
of the polynesian society	30
journal of the polynesian	30
the dead among the	29
in the old days	29
at the foot of	29
the death of a	29
it is to be	29
for the first time	28
it is true that	28
of the dead are	28
of the new zealanders	27
a worship of the	27
in the immortality of	27
the face of the	27
expedition to torres straits	27
belief in immortality and	27
so far as it	27
is said to have	27
spirit of the dead	27
in order that the	27
in the midst of	27
of the natives of	26
in the course of	26
the house of life	26
and superstitions of the	26
the god of the	26
the belief in the	26
of british new guinea	26
the doctrine of the	26
traditions and superstitions of	26
cambridge anthropological expedition to	26
anthropological expedition to torres	26
voyage to the southern	25
appears to have been	25
to the southern pacific	25
in the sandwich islands	25
of the dead man	25
superstitions of the new	25
the son of god	25
the dead in the	25
missionary voyage to the	25
the stone of destiny	25
of the dead is	25
the form of a	25
the southern pacific ocean	25
one of the most	25
the religion of the	25
burial custom of the	25
the death of the	24
the keeper of the	24
the power of the	24
keeper of the gate	24
in the shape of	24
the ghost of the	24
the deceased was a	24
among the aborigines of	23
was believed to be	23
was supposed to be	23
narrative of the united	23
in the same way	23
the existence of the	23
the bodies of the	23
the middle of the	23
voyage autour du monde	23
the top of the	23
the use of the	23
for the use of	23
to the land of	23
that the soul of	22
in immortality and the	22
of the society islanders	22
the islands of the	22
said to have been	22
immortality and the worship	22
and the worship of	22
honour of the dead	22
the human soul after	21
travels in new zealand	21
the soul of a	21
at the death of	21
order that he may	21
the edge of the	21
on the top of	21
the torres straits islanders	21
the foot of the	21
in the hervey islands	21
the south sea islands	21
that the spirits of	21
of the soul after	21
human soul after death	21
the aborigines of australia	21
the cause of death	21
native tribes of central	21
in front of the	20
in the existence of	20
their ideas as to	20
of the solomon islands	20
souls of the departed	20
in the opinion of	20
fear of the ghost	20
the ghost of a	20
a voyage round the	20
tragic sense of life	20
spirits of the departed	20
offered to the dead	20
if the deceased was	20
of the dead among	20
appear to have been	19
or at all events	19
state of the dead	19
in a state of	19
the bottom of the	19
fiji and the fijians	19
to the spirit land	19
the soul after death	19
the mouth of the	19
is supposed to be	19
as if they were	19
he tells us that	19
the house of the	19
in the first place	19
it is impossible to	19
it is necessary to	19
the nature of the	19
for the advancement of	19
is one of the	19
an account of new	19
account of new zealand	19
in regard to the	18
in the south sea	18
association for the advancement	18
the advancement of science	18
during a voyage round	18
sense of the word	18
the body of a	18
that there is no	18
the head of the	18
made during a voyage	18
members of the family	18
observations made during a	18
of the torres straits	18
of the dead to	18
to the spirits of	18
the natives of german	17
in a certain sense	17
and it may be	17
to the souls of	17
in the direction of	17
enterprises in the south	17
the depths of the	17
narrative of missionary enterprises	17
life in the southern	17
the resurrection of the	17
story of the origin	17
missionary enterprises in the	17
out of the house	17
the memory of the	17
the fate of the	17
of the dead and	17
each one of us	17
the number of the	17
is said to be	17
it seems to me	17
of missionary enterprises in	17
ghosts of the dead	17
of the society islands	17
the greater part of	17
in the southern isles	17
a belief in the	16
the eyes of the	16
on the one hand	16
it may be said	16
i do not know	16
so long as the	16
australasian association for the	16
meeting of the australasian	16
the death of their	16
myth of the origin	16
the fact that the	16
were supposed to be	16
of the new caledonians	16
are said to have	16
the back of the	16
of the australasian association	16
but it is not	16
the australasian association for	16
of one of the	16
in time of war	16
at the bottom of	16
we may conjecture that	16
in the middle of	16
journal of a cruise	16
of the spirits of	16
the return of the	16
in one of the	15
of dutch new guinea	15
and customs of the	15
upon the antiquities of	15
of the nineteenth century	15
seem to have been	15
according to one account	15
far as it is	15
to the natives of	15
the idea of god	15
residence in the sandwich	15
at the head of	15
the antiquities of tonga	15
notes upon the antiquities	15
the floor of the	15
as soon as the	15
the opinion of the	15
in the solomon islands	15
it was customary to	15
by the name of	15
the members of the	15
as well as of	15
by means of the	14
offerings to the dead	14
that it is not	14
to the rank of	14
myths of the origin	14
abode of the dead	14
of the central australian	14
in the book of	14
the door of the	14
tells us that the	14
the world to come	14
propagation de la foi	14
land of the living	14
among the islands of	14
of the souls of	14
in the absence of	14
the beginning of the	14
it may be that	14
of death and resurrection	14
de la propagation de	14
in order that we	14
in order that they	14
bones of the dead	14
in the history of	14
the place where the	14
in some of the	14
to that of the	14
of the immortality of	14
native tribes of south	14
reincarnation of the dead	14
natives of german new	14
the way in which	14
to one of the	14
to have been the	14
in the presence of	14
so far as i	14
the time of the	14
the tombs of the	14
la propagation de la	14
the cause of the	13
the son of man	13
the case of a	13
for ever and ever	13
for the benefit of	13
burial customs of the	13
fear of the dead	13
in the survival of	13
of the western pacific	13
the side of the	13
the hands of the	13
soul of the dead	13
a cruise among the	13
may be said that	13
in the service of	13
order that we may	13
islands of the western	13
would seem to have	13
the other hand the	13
the bones of the	13
is supposed to have	13
to have been a	13
soul of the deceased	13
on account of the	13
annales de la propagation	13
under the influence of	13
of a cruise among	13
the author of the	13
resurrection of the dead	13
in the house of	13
of those who have	13
of the polynesian race	13
the survival of the	13
of flesh and bone	13
consciousness of the universe	13
cruise among the islands	13
as if it were	13
in the spirit land	13
the presence of the	13
the anger of the	13
the blood of the	13
the beliefs and practices	13
on the part of	13
in the world to	13
is believed to be	13
to be born again	13
the direction of the	13
in the old time	13
the knowledge of the	13
on the occasion of	13
in the eyes of	13
customs concerning the dead	13
at the time of	13
the customs and beliefs	13
that it is the	13
the ghosts of their	13
one of the solomon	13
as well as the	12
the souls of dead	12
reise um die welt	12
beliefs and customs concerning	12
of a dead man	12
the word of god	12
in the neighbourhood of	12
a fear of the	12
of the australian aborigines	12
to say that the	12
the tragic sense of	12
in the heart of	12
as we shall see	12
to the doctrine of	12
the wrath of the	12
by the souls of	12
come to an end	12
of the ghosts of	12
the central australian aborigines	12
of the great discovery	12
of the dead as	12
tales from old fiji	12
believed to be the	12
it is not the	12
of good and evil	12
in the depths of	12
to the end that	12
in the centre of	12
the midst of the	12
the spirit of man	12
relations of the deceased	12
beliefs as to the	12
supposed to be the	12
of the instinct of	12
customs and beliefs of	12
to the other world	12
aborigines of central australia	12
of the existence of	12
for good or evil	12
the property of the	12
in the old times	12
of the son of	12
there would have been	12
to the state of	12
to the nether world	12
on the death of	12
by a pakeha maori	12
the spirits of their	12
were believed to be	12
are told that the	12
finality of the universe	12
i am going to	12
the service of the	12
in other parts of	12
the fear of the	12
with the spirits of	11
there can be no	11
a portion of the	11
the consciousness of the	11
of voyages and travels	11
in the hands of	11
in german new guinea	11
the skulls of the	11
parts of the world	11
skulls of the dead	11
stories of the origin	11
the names of the	11
one or other of	11
the arch physician himself	11
of the new hebrides	11
the existence of god	11
the question of the	11
la recherche de la	11
a longer or shorter	11
the image of the	11
the fulfilment of the	11
the inhabitants of the	11
man of flesh and	11
as well as to	11
after the death of	11
be all in all	11
to be able to	11
to the west of	11
fate of the soul	11
so far as they	11
bodies of the dead	11
the natives of central	11
of the tonga islands	11
and the souls of	11
fear of the ghosts	11
was the god of	11
burial and mourning customs	11
which the souls of	11
the spirit of a	11
the influence of the	11
and beliefs of the	11
the name of a	11
so far as the	11
of the deceased is	11
in spite of the	11
beliefs and practices of	11
as the cause of	11
miss ludington and paul	11
as a cause of	11
a part of the	11
the natives of new	11
the remains of the	11
the authority of the	11
the origin of the	11
belief in the immortality	11
of the human race	11
we have seen that	11
into the body of	11
at the present day	11
and customs concerning the	11
from generation to generation	11
of the beliefs and	11
in favour of the	11
duke of york island	11
the abode of the	11
the part of the	11
belief in the survival	11
the voice of the	11
story of the moon	11
images of the gods	11
there are some who	11
initiation of young men	11
the aborigines of central	11
as i have said	11
it would seem that	10
as well as in	10
of a worship of	10
tonga and the friendly	10
the lake of fire	10
and philology of the	10
the truth is that	10
in a series of	10
of new south wales	10
property of the dead	10
the period of mourning	10
one of them was	10
i will tell you	10
the love of god	10
go back to the	10
the work of the	10
a life after death	10
the rank of the	10
the growth of the	10
in the last lecture	10
that it is a	10
we must needs believe	10
none other than the	10
ideas as to the	10
of the holy college	10
the people of the	10
in sorcery as the	10
at the back of	10
in that case the	10
in the act of	10
longer or shorter time	10
and the friendly islands	10
the triumph of science	10
of the world to	10
of the soul and	10
order that they may	10
the beliefs of the	10
rest of the world	10
human finality of the	10
death is not a	10
der geographischen gesellschaft zu	10
the means by which	10
is by no means	10
of the tree of	10
the human finality of	10
the will of the	10
to be in a	10
the age to come	10
the place of the	10
as a matter of	10
if there is any	10
ethnography and philology of	10
to the ancestral spirits	10
in the mind of	10
as a sort of	10
the effect of the	10
for a longer or	10
the existence of a	10
with the souls of	10
mitteilungen der geographischen gesellschaft	10
that there is a	10
that it was not	10
to be observed that	10
of men and women	10
a member of the	10
of the world and	10
it is only the	10
autour du monde et	10
so far as we	10
the sake of the	10
in the minds of	10
no more than a	10
of a man who	10
it is possible that	10
geographischen gesellschaft zu jena	10
as we have seen	10
the fruit of the	10
to be caused by	10
the reincarnation of the	10
was a man of	10
the centre of the	10
at the top of	10
is the end of	10
in the light of	10
beliefs and customs of	10
to the end of	10
that it would be	10
of the knowledge of	10
the case of the	10
the belief of the	10
than that of the	10
to the belief in	9
copyright on this publication	9
that which we call	9
the protection of the	9
in order to save	9
i know not what	9
the races of man	9
there is no other	9
extensive research did not	9
and that is the	9
the character of the	9
the level of the	9
in the days of	9
of a god or	9
the sense in which	9
the college of physicians	9
of the living to	9
die the second death	9
the natives of british	9
of the eighteenth century	9
of the king and	9
with the rest of	9
the interior of the	9
seems to be a	9
the spot where the	9
this publication was renewed	9
there is only one	9
immortality of past selves	9
the father of the	9
i have to say	9
carried out of the	9
in the world of	9
uncover any evidence that	9
one of the men	9
what i have to	9
of the ghost and	9
and that it is	9
the dead to the	9
of the man who	9
at the moment when	9
research did not uncover	9
that it has been	9
was put to death	9
the minds of the	9
not uncover any evidence	9
world of the dead	9
the last lecture i	9
existence of the human	9
and a half feet	9
and what is the	9
and this is the	9
in the nether world	9
in the name of	9
it will be seen	9
journal of voyages and	9
as to the belief	9
of the worship of	9
be said that the	9
it is clear that	9
the question as to	9
did not uncover any	9
evidence that the u	9
the staple food of	9
of a cruise in	9
to the action of	9
sorcery as the cause	9
of some of the	9
philology of the united	9
i do not understand	9
that there was a	9
were thought to be	9
etext was produced from	9
the houses of the	9
and it is not	9
soul of a dead	9
are supposed to be	9
for a time in	9
in british new guinea	9
we may say that	9
the birth of twins	9
faith in the immortality	9
the type of the	9
a temple of the	9
according to another account	9
of the fijian islands	9
the cult of the	9
may it not be	9
if he did not	9
the women and children	9
and practices of the	9
for my own part	9
of ghosts and spirits	9
belief in the existence	9
one of the new	9
the duke of york	9
of the house and	9
in such a case	9
member of the family	9
in the habit of	9
we may call them	9
on the principle of	9
for two or three	9
the story of the	9
by the spirits of	9
in like manner the	9
their way to the	9
that the spirit of	9
of a future life	9
in order to prevent	9
of the dead was	9
islands of the pacific	9
with the exception of	9
the man who is	9
notes of a cruise	9
of one of these	9
that the ghosts of	9
order that he might	9
an account of the	9
is not to be	9
so far as to	9
the temples of the	9
and in the same	9
and in order to	9
in the words of	9
on this publication was	9
a man who has	9
and there is no	9
it is not a	9
in order to be	9
to believe in god	9
the shape of a	9
a cruise in h	9
the truth of the	9
maori religion and mythology	9
this etext was produced	9
any evidence that the	9
the meaning of the	9
in the western pacific	9
one and the same	9
this part of the	9
the ideas of the	9
at the moment of	9
fawn in the western	9
the immortality of past	9
power of the stone	9
are the souls of	8
the hair of the	8
the souls of all	8
taboo and the perils	8
at the beginning of	8
it is useless to	8
of the fourth meeting	8
the lord of the	8
that this is the	8
in order to live	8
dead among the natives	8
there is no more	8
to the number of	8
information as to the	8
that as it may	8
be that as it	8
was one of the	8
to enter into the	8
to the spirit of	8
fruit of the tree	8
at the close of	8
the western end of	8
on the other side	8
worship of the gods	8
the flesh of the	8
in the public hall	8
the contents of the	8
the history of the	8
we may infer that	8
the skulls and bones	8
that it had been	8
as we may call	8
kept in the house	8
of a prime minister	8
a man of the	8
to the worship of	8
do not wish to	8
of sickness and death	8
of the soul is	8
the kingdom of god	8
a fair degree of	8
in order to make	8
the secrets of nature	8
of the power of	8
with a sense of	8
it would have been	8
neue reise um die	8
is nothing but the	8
within the precincts of	8
it may be a	8
in the land of	8
the mind of the	8
other parts of the	8
of the spirit of	8
deceased was a chief	8
to come to life	8
their myth of the	8
the friends of the	8
death of a chief	8
deposited in the grave	8
they think that the	8
theory of the soul	8
images of the dead	8
the perils of the	8
the living to the	8
if they do not	8
be inferred from the	8
survival of the human	8
the tree of the	8
fourth meeting of the	8
dies a natural death	8
the foundation of the	8
at the point of	8
i want to know	8
and the perils of	8
there is not a	8
in the fact that	8
to be incarnate in	8
the sight of the	8
islanders of torres straits	8
the spirits of departed	8
chamber of the cones	8
the occasion of a	8
to the cause of	8
of the hervey islanders	8
in the language of	8
out of the way	8
it appears to be	8
is the cause of	8
the rights of private	8
the help of the	8
is told by the	8
as i have already	8
the voice of a	8
the form of the	8
is a kind of	8
live in settled villages	8
that the soul is	8
men of flesh and	8
may be supposed to	8
are said to be	8
use of the ghost	8
supposed to be swallowed	8
natives of new guinea	8
who is supposed to	8
of the sandwich islands	8
back to the old	8
diversions of a prime	8
the dead are buried	8
it is certain that	8
living and the dead	8
the rite of circumcision	8
among the tribes of	8
shall be no more	8
it is not so	8
the fear of ghosts	8
is to be observed	8
the depth of the	8
a hole in the	8
the living and the	8
while at the same	8
if he does not	8
the life after death	8
at the door of	8
the men of the	8
came into the world	8
the home of the	8
the benefit of the	8
it is difficult to	8
a great deal of	8
of women dying in	8
the lord of heaven	8
for some time after	8
and one of the	8
disposal of the dead	8
a hundred and fifty	8
relatives of the deceased	8
their beliefs as to	8
staple food of the	8
of the young men	8
some of them are	8
hence in order to	8
and there was a	8
of the human mind	8
in dutch new guinea	8
do not believe in	8
for the recovery of	8
in the reincarnation of	8
report of the fourth	8
is worth the whole	8
when a man is	8
perils of the soul	8
but it was not	8
like the rest of	8
in order that it	8
ghosts of their victims	8
the instinct of perpetuation	8
buried in the earth	8
for the same purpose	8
in the face of	8
so far as he	8
the recovery of the	8
with the help of	8
the case may be	8
body of the sufferer	8
it had been a	8
with a sort of	8
in the warramunga tribe	8
the dead were supposed	8
the book of life	8
there is a great	8
may be regarded as	8
and the evolution of	8
the language of the	8
the man of flesh	8
the relations of the	8
for the same reason	8
remains of the dead	8
that death is not	8
of the other world	8
rights of private property	8
if they did not	8
in a world of	8
tombs of the tooitongas	8
it is in the	8
to a great extent	8
the souls of their	8
by means of a	8
that it may be	8
the first time in	8
the fourth meeting of	8
in accordance with the	8
the land of souls	8
mention is made of	8
there seems to be	8
said the keeper of	8
it was evident that	7
to cease to be	7
that he may not	7
taken out of the	7
of the nature of	7
bottom of the sea	7
each other in the	7
there may be a	7
bears the name of	7
to the life of	7
one or the other	7
is to be found	7
the essence of the	7
by the exercise of	7
was that of a	7
with a fair degree	7
said the young man	7
dead were supposed to	7
in the duke of	7
art and the evolution	7
writer tells us that	7
may be taken to	7
the belief in a	7
that he was not	7
the fruits of the	7
the island of florida	7
as the case may	7
some of the islands	7
the deified spirits of	7
if it is not	7
touch food with their	7
bury their dead in	7
exposed to the sun	7
to believe that the	7
of the old time	7
it not be that	7
one after the other	7
in a loud voice	7
for it is to	7
concerning the dead among	7
it is evident that	7
a good deal of	7
the strict sense of	7
the intention of the	7
homoeopathic or imitative magic	7
to the living in	7
is not so much	7
it is thus that	7
it is not enough	7
to the abode of	7
that it was a	7
of our best authorities	7
natives of central melanesia	7
the fact is that	7
as to the dead	7
what do you mean	7
the belief that the	7
home of the dead	7
at the birth of	7
when a man dies	7
in annales de la	7
of the two messengers	7
life of a south	7
if it does not	7
soul of the departed	7
they believed that the	7
for the spirits of	7
for the multiplication of	7
the doctrine of evolution	7
death of the body	7
in the strict sense	7
the magic art and	7
to do with the	7
worship of the sun	7
account of the natives	7
the truth or falsehood	7
of a dead person	7
of discovery into the	7
one of the society	7
the cause of sickness	7
be the cause of	7
looked at each other	7
of the arch physician	7
from the fact that	7
in a corner of	7
the abode of bliss	7
swallowed by a monster	7
in some parts of	7
on the banks of	7
leads us to the	7
doctrine of the human	7
the men and women	7
maoris of new zealand	7
went by the name	7
in the united states	7
the living in dreams	7
of the soul to	7
and on the other	7
it is not possible	7
the time when the	7
the precincts of the	7
the torres straits islands	7
he is not a	7
the will of god	7
their belief in immortality	7
which is supposed to	7
in time of need	7
of the same material	7
the idea of a	7
is the second death	7
the house in which	7
it is no longer	7
the indians of guiana	7
of the general judgment	7
from side to side	7
they seem to have	7
the attitude of the	7
a cause of death	7
a corner of the	7
on the throne of	7
the world of the	7
of the deceased and	7
as to the state	7
the arch physician and	7
ideas as to natural	7
of the resurrection of	7
in mitteilungen der geographischen	7
made for the purpose	7
of the royal family	7
it is that the	7
would seem that the	7
as if they had	7
believe in the existence	7
i know not how	7
of the individual soul	7
for the fulfilment of	7
the wall of the	7
of all the dead	7
i do not think	7
to the house of	7
of a chief was	7
the close of the	7
the heart of the	7
to be noticed that	7
the fact that he	7
of the admiralty islands	7
as it had been	7
the conversion of the	7
of the fact that	7
one side of the	7
in the depth of	7
of the present life	7
in a sitting posture	7
that they will be	7
by one of the	7
to go to the	7
but on the other	7
for the death of	7
set apart for the	7
may be said to	7
not to have been	7
are kept in the	7
to the inhabitants of	7
god of the dead	7
as to the natives	7
the imagination of the	7
of the recently departed	7
in the tonga islands	7
of sin and death	7
of persons who have	7
of the body of	7
by means of which	7
natives of british new	7
we shall see presently	7
of god and of	7
to get rid of	7
that he had not	7
the house and the	7
for the worship of	7
on the edge of	7
at the hands of	7
knowledge of good and	7
has given us a	7
death from natural causes	7
to be found in	7
definition of eternal life	7
to the agency of	7
the reputation of being	7
on the face of	7
of the island of	7
two or three years	7
would seem to be	7
the roof of the	7
that it was the	7
tree of the knowledge	7
are believed to be	7
is the meaning of	7
that he could not	7
some of the natives	7
the maoris of new	7
at one end of	7
to submit to the	7
magic art and the	7
the evolution of kings	7
die inseln des stillen	7
say that it is	7
cuttings for the dead	7
to be possessed by	7
the tribes of the	7
dreissig jahre in der	7
sacrifices to ghosts in	7
the various races of	7
the way to the	7
in point of fact	7
to the anger of	7
as soon as she	7
inseln des stillen oceans	7
as if he were	7
strict sense of the	7
of a south african	7
the islanders of torres	7
to the fact that	7
in a sort of	7
of the aborigines of	7
and it is a	7
a south african tribe	7
at one of the	7
of the fruit of	7
it was no longer	7
beliefs and practices concerning	7
that they do not	7
truth or falsehood of	7
might be expected to	7
concerning the souls of	7
the knowledge of good	7
into the hands of	7
ghosts of the slain	7
the difference between the	7
the problem of the	7
for the love of	7
and at the same	7
from head to foot	7
are thought to be	7
the chamber of the	7
or sacred stone enclosure	7
that it might be	7
early in the morning	7
our best authorities on	7
the person of the	7
other islands of the	7
a god who is	7
on the point of	7
house of the deceased	7
in the person of	7
of british east africa	7
a few of the	7
the conclusion of the	7
a time in the	7
of the people in	7
beliefs of the natives	7
the day of judgment	6
honour of the wollunqua	6
but in order to	6
it seems to be	6
the feeling of the	6
till the blood flowed	6
to the will of	6
that the ghost has	6
when the time came	6
if there is a	6
the moment of death	6
spirits of their ancestors	6
to prevent the ghost	6
the parents of twins	6
tribe of south australia	6
of the soul in	6
the question of immortality	6
we are able to	6
of a god who	6
notes on tongan religion	6
i do not wish	6
the comfort of the	6
by the soul of	6
the heat of the	6
practices concerning the dead	6
point of view of	6
as well as for	6
order that the ghost	6
the aborigines of victoria	6
what we call the	6
the widow or widower	6
the next of kin	6
this is for you	6
that there may be	6
the hole in the	6
prayers to the dead	6
means by which the	6
belief in the reincarnation	6
and the fact that	6
ceremonies for the multiplication	6
for the purpose in	6
said that it was	6
and the false prophet	6
in the old testament	6
that there is not	6
by the side of	6
to return to the	6
of war as conducted	6
as soon as possible	6
to the place of	6
there is but one	6
buried in shallow graves	6
the grave of a	6
to the village of	6
the beliefs and customs	6
the gods in the	6
i am about to	6
the question of a	6
after the lapse of	6
the sake of a	6
the natives of dutch	6
believe in god is	6
don miguel de unamuno	6
at the age of	6
to believe in the	6
of a whaling voyage	6
twelve tribes of israel	6
that they might be	6
the mainland of new	6
that the ghost may	6
in this way the	6
voyage of discovery into	6
as a means of	6
be borne in mind	6
elements out of which	6
the interval between the	6
and thus it is	6
neither more nor less	6
was told that the	6
buried with the dead	6
i think of the	6
the waxing and waning	6
in myths of the	6
and the new earth	6
evidence as to the	6
for it is a	6
the people in the	6
into the south sea	6
that the whole of	6
and one of them	6
on their way to	6
who lived in the	6
days after the death	6
death came into the	6
love is worth the	6
australia and new zealand	6
under pain of death	6
in the sense of	6
it is not necessary	6
must have an end	6
not be able to	6
and of all the	6
the death of her	6
made in the wall	6
against the ghosts of	6
in the line of	6
it is not easy	6
the instinct of preservation	6
born again into the	6
dead man or woman	6
laid in the grave	6
of the gods and	6
begging of the question	6
on the body of	6
they imagined that the	6
to live for ever	6
in the interests of	6
house after a death	6
may be accounted for	6
that god may exist	6
may be able to	6
and that in the	6
the head of a	6
like that of the	6
by the death of	6
worth the whole broad	6
there was a great	6
of the history of	6
it is not strange	6
nothing more than a	6
a god or gods	6
a great part of	6
the elements out of	6
there was a time	6
if it had been	6
from day to day	6
one of the sacred	6
in the same direction	6
of flesh and blood	6
the government of the	6
the minds of men	6
or other of the	6
to be inspired by	6
were not allowed to	6
to be the only	6
the inhabitants of a	6
dead to the living	6
immortality among the aborigines	6
to the nature of	6
according to the rank	6
the ghost of his	6
and worship of the	6
must needs believe in	6
narrative of a whaling	6
far as i have	6
the center of the	6
the doors of the	6
in a future life	6
that some of them	6
they thought that the	6
in one of his	6
it will be said	6
even though it be	6
the end of all	6
society of the areois	6
by a special opening	6
of the new testament	6
by the ghosts of	6
fruits of the earth	6
of god and the	6
there has been no	6
cause of sickness and	6
of the ethnological society	6
what we may call	6
epistle to the romans	6
the development of the	6
appearance of the dead	6
regular worship of the	6
of the gods were	6
of the bones of	6
rest of the people	6
or at least to	6
to be descended from	6
of the marquesas islands	6
the cultivation of the	6
various parts of the	6
of food and water	6
old men and women	6
the end of a	6
notes on the art	6
a number of men	6
they are said to	6
the book of revelation	6
names of all the	6
the cerebrum and cerebellum	6
could not have been	6
on either side of	6
by the spirit of	6
fellows of the college	6
there is no need	6
the dead man is	6
of the doctrine of	6
dead are supposed to	6
it must be admitted	6
time to time to	6
the strength of the	6
the dead and the	6
in which they were	6
of the kings of	6
their mode of life	6
all the rest of	6
he felt that he	6
some account of the	6
the end of it	6
in the arunta tribe	6
knowledge of a god	6
is it possible to	6
an infinite number of	6
to be endowed with	6
with respect to the	6
as to natural death	6
a belief that the	6
so as to form	6
which seems to have	6
in this part of	6
of the dead that	6
circumcision supposed to be	6
in spite of all	6
war as conducted by	6
of the areoi society	6
to those of the	6
that we may be	6
is the foundation of	6
new zealand and its	6
that he had been	6
communicate with the living	6
floor of the house	6
will be seen that	6
and practices concerning the	6
each of them was	6
visit to the south	6
had the right to	6
and in so far	6
is thought to be	6
knowledge for the sake	6
of the sick man	6
four or five feet	6
fate of the human	6
the holy of holies	6
sacrifices to the dead	6
in the work of	6
but it does not	6
one of the marquesas	6
the good of the	6
one of our best	6
in the likeness of	6
without ceasing to be	6
concerning the state of	6
and the origin of	6
the end of his	6
spirit of the deceased	6
the first missionaries to	6
to be in the	6
into the nether world	6
one above the other	6
the destiny of man	6
that the ghost of	6
is so long ago	6
friends of the deceased	6
to a certain extent	6
he is said to	6
brought about by the	6
said to be a	6
greater part of the	6
fulfilment of the covenant	6
than those of the	6
the neighbourhood of the	6
food with their hands	6
rest of the dead	6
the conception of a	6
fear and worship of	6
at least of the	6
i have endeavoured to	6
the mode in which	6
the soul from the	6
extravagant demonstrations of grief	6
the art of war	6
reveals to us the	6
is confirmed by the	6
of those who had	6
concepts of the maori	6
the sound of the	6
the base of the	6
to the spot where	6
but there is a	6
on the whole the	6
when the flesh has	6
on the art of	6
the moment when the	6
it is probable that	6
the inside of the	6
of the bodies of	6
on the grave for	6
of the royal society	6
by the fact that	6
what is it but	6
two and a half	6
was thought to have	6
spiritual concepts of the	6
prevent the ghost from	6
the human spirit after	6
the ethnological society of	6
the island of hawaii	6
to be taken in	6
are supposed to have	6
persons who have been	6
in australia and new	6
death has taken place	6
and their mode of	6
is the same as	6
of life after death	6
on the side of	6
in the inner house	6
of the earth and	6
history of melanesian society	6
transactions of the ethnological	6
in imitation of the	6
who was supposed to	6
of the house of	6
it has been said	6
no one can say	6
seems to be no	6
the foot of a	6
be taken into account	6
the relatives of the	6
into the sacred enclosure	6
way in which the	6
from father to son	6
the place of sacrifice	6
life and scenes in	6
house in which the	6
it is possible to	6
we come to love	6
the day of the	6
people who have been	6
as soon as he	6
the dead do not	6
unity and continuity of	6
melanesian theory of the	6
preservation of the skull	6
to the temple and	6
spirit of a dead	6
for the development of	6
the same time he	6
there is such a	6
hair of the dead	6
for this purpose they	6
the scriptural doctrine of	6
the point of view	6
scenes in australia and	6
working of natural selection	6
for there is no	6
maori of new zealand	6
he was going to	6
part of the island	6
if i had not	6
of the ancestral spirits	6
been developed out of	6
discovery into the south	6
persons who have died	6
they are supposed to	6
if it were not	6
in myth of the	6
wooden images of the	6
men and women who	6
the egyptian conception of	6
the punishment of the	6
when the deceased was	6
the presence of a	6
within the limits of	6
of the western islanders	6
the island of huahine	6
in which it was	6
in a kind of	6
other members of the	6
and it was the	6
the whole broad earth	6
in the second place	6
the life of a	6
savage life and scenes	6
the good and the	6
in the animal world	6
on the question of	6
art of war as	6
as conducted by the	6
the idea of the	6
the natives do not	6
had been in the	6
the island of raiatea	6
the tops of the	6
without the help of	6
the words of the	6
to think of the	6
ghost of a dead	6
the name of god	6
ghost of the dead	6
features of the landscape	6
in the usual way	6
the creator of the	6
of the house by	6
the isle of pines	6
which appear to be	6
but at other times	6
front of the house	6
the eye of the	6
on the third day	6
at circumcision supposed to	6
the new heavens and	6
the names of all	6
to be swallowed by	6
of the old testament	6
ethnological society of london	6
what is meant by	6
it was supposed that	6
in order to discover	6
the creation of man	6
the distinction between the	6
to account for the	6
of the dead preserved	6
he was the god	6
we are unable to	6
that a belief in	6
the rest of mankind	6
to partake of the	6
and if it is	6
the relations and friends	6
there was no more	6
seems to me that	6
the south sea and	6
put an end to	6
as a mark of	6
it must have been	6
the twelve tribes of	6
of the present age	6
the banks of the	6
he was put to	6
who are supposed to	6
which we call the	6
the maori of new	6
and scenes in australia	6
i will quote the	6
in the present day	6
the history of religion	6
it is so long	6
of the dead which	6
what is the good	6
the dead are supposed	6
which seems to be	6
of the human spirit	6
in order to give	6
to the conclusion that	6
the society of the	6
the leaves of the	6
from the body of	6
the ancestors of the	6
be supposed to be	6
they came to the	6
order that it may	6
back to the village	6
not only in the	6
far as he is	6
is the good of	6
of the dying man	6
are to be found	6
of which he was	6
out the names of	6
it is hard to	6
that there should be	6
to the same effect	6
to the south seas	6
among the indians of	5
in order to secure	5
society of antiquaries of	5
it was too late	5
and so it was	5
existence of the soul	5
some way or another	5
in one of them	5
sacred enclosure of stones	5
with the view of	5
to reside in the	5
it is not true	5
by comparison with the	5
ghosts of the recently	5
face of the earth	5
of the king of	5
that the man who	5
the man who does	5
it would be a	5
did not intend to	5
there is a god	5
their dead in the	5
of homoeopathic or imitative	5
written in the book	5
the transmigration of souls	5
buried with the corpse	5
anthropological essays presented to	5
that the ghost is	5
to the sky and	5
of whom it is	5
but for the most	5
and it has been	5
he is one of	5
say that everything is	5
the time comes for	5
two expeditions of discovery	5
a man or a	5
souls of their dead	5
order to discover the	5
the direction in which	5
to the question of	5
which the spirit of	5
in the performance of	5
de don quijote y	5
samoa a hundred years	5
paved with flat stones	5
i want to do	5
in the present age	5
to ascertain the cause	5
it is said to	5
the origin of man	5
a state of things	5
out of the question	5
not limited to the	5
to arrive at a	5
with the idea of	5
but on the whole	5
proper sense of the	5
kept in the houses	5
as to the cause	5
of the dead have	5
hervey or cook islands	5
it was deemed necessary	5
in front of them	5
the back of his	5
the belly of the	5
natives of dutch new	5
said to be the	5
it is the most	5
was placed in the	5
the teaching of the	5
as the result of	5
this explanation of the	5
the practice of the	5
world beyond the grave	5
is in its essence	5
of the village and	5
that he was the	5
and in some places	5
the attention of the	5
of the idea of	5
of the murdered man	5
of the tribes of	5
for an eternal life	5
in the long run	5
if it was a	5
they imagine that the	5
and all of them	5
due to natural causes	5
difference between the two	5
existence of a god	5
the process of evolution	5
have been the most	5
one or more of	5
to eat of the	5
that after death the	5
in the early days	5
to drip on the	5
who have handled a	5
the source of all	5
of the dead go	5
end of the universe	5
alcheringa or dream times	5
a death has taken	5
in the life hereafter	5
simulation of death and	5
new heavens and the	5
he could not have	5
mourning for the dead	5
death into the world	5
that he did not	5
as to twins among	5
the working of natural	5
ascertain the cause of	5
be swallowed by a	5
that we have to	5
the religion of these	5
there are so many	5
what is the meaning	5
of the dead by	5
tells us that in	5
and it is true	5
of the working of	5
have handled a corpse	5
where the souls of	5
a hundred years ago	5
the struggle for existence	5
from the bottom of	5
not for the sake	5
preservation of the skulls	5
the substance of the	5
the soul of his	5
the only thing that	5
we ought to have	5
the early part of	5
chiefs and their ministers	5
as soon as it	5
die kultur der gegenwart	5
they were going to	5
they say that the	5
of the creator of	5
on a fear of	5
as might be expected	5
of all the other	5
death of a king	5
such as that of	5
in the kingdom of	5
of two expeditions of	5
the society of antiquaries	5
the spirits of those	5
the heart of a	5
there could be no	5
it was as if	5
as it has been	5
so long as he	5
the parents of the	5
consciousness of the whole	5
of the gazelle peninsula	5
the same as that	5
of the concept of	5
to him as a	5
at the mention of	5
at the conclusion of	5
in the day of	5
authority of the college	5
the possibility of a	5
and you will see	5
only the souls of	5
i have said that	5
the inhabitants of which	5
was said to have	5
to the old times	5
with a variety of	5
it is that in	5
not so much the	5
of which it was	5
is true that the	5
the exercise of his	5
into the sea and	5
such a thing as	5
economic loss entailed by	5
the tribes on the	5
mainland of new guinea	5
of people who have	5
of death and the	5
supposed to haunt the	5
the nanga or sacred	5
the form of animals	5
of disposing of the	5
most of the islands	5
the australian aborigines in	5
to him by the	5
there was to be	5
of three or four	5
we have just seen	5
souls of the living	5
be placed in the	5
the revelation of the	5
they appear to have	5
he had been a	5
he looked at the	5
the entrance of the	5
beyond the reach of	5
the course of a	5
the family of the	5
the course of the	5
in the open air	5
is not mentioned by	5
human spirit after death	5
by the natives of	5
of which we have	5
all the members of	5
of the soul from	5
to the tribes of	5
the persons of the	5
death of their friends	5
waxing and waning moon	5
where there is no	5
to say that everything	5
the same time there	5
were it not for	5
of the person who	5
the favour of the	5
of origin of death	5
has nothing to do	5
side by side with	5
the ghost or spirit	5
do him a mischief	5
in the continued existence	5
of the college and	5
punishment of the wicked	5
raised above the ground	5
as to say that	5
it is a common	5
to the effect that	5
of the papuans of	5
to say nothing of	5
the top of a	5
skulls and bones of	5
in the house and	5
their conception of the	5
from the rest of	5
that many of the	5
to the present day	5
death of jesus christ	5
the remains of a	5
elements of a worship	5
which the dead man	5
as well as men	5
when a death has	5
the history of philosophy	5
ghosts of persons who	5
to a worship of	5
not a few of	5
the conditions under which	5
the ghosts of women	5
in some way or	5
the two of them	5
supposed to be a	5
i have tried to	5
in the evolution of	5
go away to the	5
the village of the	5
time there was a	5
relics of the dead	5
it is quite possible	5
go down to the	5
be regarded as a	5
when a man has	5
the local totem centres	5
to deceive the ghost	5
magical ceremonies for the	5
there was no sign	5
came to an end	5
the reason of the	5
southern districts of new	5
which it would be	5
the other side of	5
in such cases the	5
the spirit of his	5
the time of their	5
the island of tahuata	5
is not easy to	5
the top of it	5
such a case the	5
there is no god	5
by reason of the	5
the supply of food	5
with which they are	5
of god in the	5
we shall have to	5
it had not been	5
i shall have to	5
the object of the	5
in the first resurrection	5
of our past selves	5
the same time the	5
leaves of the ifi	5
which is equivalent to	5
was deemed necessary to	5
based on a fear	5
is the principle of	5
so as to make	5
the causes of death	5
of the common people	5
there would be a	5
death of her husband	5
by the sight of	5
fall in love with	5
of bas the immortal	5
journals of two expeditions	5
festival of the dead	5
rest of the polynesians	5
the soul does not	5
to get out of	5
employed in the service	5
on the ground or	5
what may be called	5
at the sight of	5
living to the dead	5
the feet of the	5
the surface of the	5
in many parts of	5
out of which such	5
the islanders and their	5
it was the same	5
to the edge of	5
the nature of things	5
of the wollunqua totem	5
of the deceased to	5
by some of the	5
it is given to	5
the terms of the	5
with a mixture of	5
to be that the	5
may infer that the	5
from the grave and	5
of the whole universe	5
perhaps it would be	5
salvation of the individual	5
the midst of a	5
seemed to have been	5
other parts of polynesia	5
on the subject of	5
he rose from the	5
in spite of his	5
the bodies of their	5
ghost of his victim	5
may be inferred from	5
one of the least	5
with a loud voice	5
of the holy spirit	5
the hervey or cook	5
that the custom of	5
the secret of immortality	5
at a later time	5
of the first resurrection	5
is quite possible that	5
the reappearance of the	5
of the ifi tree	5
the killer of souls	5
what is it that	5
that they may be	5
to the soul of	5
during the period of	5
a regular worship of	5
of which such a	5
the first thing to	5
best authorities on the	5
be supposed to have	5
so far as their	5
came out of the	5
for it is the	5
to induce him to	5
hung up in the	5
as a source of	5
the natives of eastern	5
opinion of the natives	5
to do but to	5
this account of the	5
the kingdom of heaven	5
to be animated by	5
buried in the house	5
it is believed that	5
at the funeral of	5
have been known to	5
have nothing to do	5
for the protection of	5
there is nothing more	5
is not the same	5
of each one of	5
we now pass to	5
largest island of the	5
the intervention of a	5
all those things which	5
that the dead man	5
tribes of south australia	5
temples of the gods	5
are attributed to the	5
do so would be	5
and more or less	5
more nor less than	5
hundred years ago and	5
persons who have handled	5
the things which are	5
of the people to	5
back to the place	5
to touch food with	5
ago and long before	5
of the great god	5
the outside of the	5
the alcheringa or dream	5
conspicuous features of the	5
end is in itself	5
years ago and long	5
essays presented to e	5
in the life of	5
is supposed to haunt	5
property of the deceased	5
some of the men	5
so long as a	5
or sacred enclosure of	5
the images of the	5
the board of order	5
the front of the	5
the welfare of the	5
of the thousand years	5
one of the great	5
is not enough to	5
as well as a	5
we are informed that	5
the gift of righteousness	5
went up to the	5
journal of the royal	5
under the form of	5
the opening of the	5
supposed to be caused	5
when he was a	5
the other world and	5
the hypothesis of a	5
such a worship might	5
by a fear of	5
and bissell and dorand	5
of the old and	5
on the one side	5
it would be hard	5
the walls of the	5
of life on earth	5
in order to explain	5
not only of the	5
of the body which	5
it was like a	5
the aborigines of the	5
the central australian natives	5
to the lower world	5
to fight it out	5
by ghosts and spirits	5
but the souls of	5
that she did not	5
the seat of the	5
to the religion of	5
that some of the	5
in the cultivation of	5
in the house for	5
the souls of those	5
the chameleon and the	5
no other than the	5
is the fruit of	5
in front of his	5
which such a worship	5
the sorcerer who has	5
the obsequies of a	5
in order to obtain	5
to be the cause	5
the one or the	5
the avengers of blood	5
be observed that the	5
related to each other	5
by the first missionaries	5
the southern districts of	5
i have called the	5
a day or two	5
to the study of	5
in the middle empire	5
of the continuance of	5
the souls of chiefs	5
we may suppose that	5
the tribes of central	5
from the depths of	5
in such a way	5
to bring back the	5
did not believe that	5
in the place of	5
which the spirits of	5
there are those who	5
you do not know	5
it appears to have	5
placed in the graves	5
as soon as we	5
women dying in childbed	5
the natives of northern	5
it would not be	5
will you come with	5
well as in the	5
of an evil spirit	5
about six feet high	5
that of a man	5
the ghosts of persons	5
there is something of	5
of the dead chief	5
the same for all	5
was not one of	5
in their power to	5
was no sign of	5
funeral and mourning customs	5
in the same sense	5
such and such a	5
far as i know	5
members of the society	5
serpent and his cast	5
the worship of ancestors	5
another of the solomon	5
known for a long	5
within the reach of	5
be animated by the	5
as an offering to	5
the days of the	5
the first of the	5
the sentence of the	5
in the village of	5
an opening in the	5
spirits of those who	5
of the dead live	5
out the name of	5
an offering to the	5
to penetrate into the	5
but it would be	5
the natives of this	5
might be thought to	5
a sufficient number of	5
it is said of	5
the god who is	5
of the nether world	5
to twins among the	5
nothing to do with	5
this is the second	5
the spirits of dead	5
fair degree of probability	5
reasoned knowledge of a	5
the ghost to the	5
belief that the soul	5
offered to the gods	5
in the center of	5
the advent of europeans	5
once upon a time	5
the tribes of victoria	5
human finality to the	5
branches of the polynesian	5
back to the past	5
the mystery of the	5
service of the instinct	5
of the soul as	5
of food to the	5
this state of things	5
of the second class	5
the hunger of immortality	5
to the top of	5
to a state of	5
it was grout who	5
came to life again	5
to the meaning of	5
to the hair of	5
that we may live	5
of the whole of	5
the extent to which	5
of one of his	5
a man who had	5
and a piece of	5
with a number of	5
he took her hand	5
for the convenience of	5
thus we are told	5
is not a natural	5
men and women of	5
the entrance to the	5
when a person dies	5
manners and customs of	5
the manner in which	5
it deserves to be	5
to the law of	5
by the hand of	5
each other by the	5
of the corpse and	5
act of the drama	5
all parts of the	5
they were filled with	5
in order that their	5
the branches of trees	5
of antiquaries of london	5
in the ptolemaic period	5
of the name of	5
that according to the	5
the kings of the	5
offerings of food and	5
there will be a	5
at all events the	5
of the kingdom of	5
conducted by the maori	5
to do so would	5
thus it is that	5
to have been to	5
between the living and	5
the chief of the	5
with some of the	5
which i have described	5
nothing could be more	5
the appearance of the	5
an effect of sorcery	5
of the future life	5
with the power of	5
the largest island of	5
hole in the ground	5
many parts of the	5
back to the house	5
to say that it	5
the absence of the	5
again into the world	5
of the body and	5
what is said in	5
was about to be	5
in order to understand	5
of the truth of	5
to think that the	5
natives of eastern melanesia	5
the spirits of all	5
of which i have	5
from island to island	5
from that of the	5
don quijote y sancho	5
held out his hand	5
the residence of the	5
was on the point	5
as to form a	5
the action of a	5
impossible for us to	5
a great number of	5
may conjecture that the	5
a source of the	5
to be a man	5
on the strength of	5
as in so many	5
above the level of	5
is equivalent to saying	5
the reason is that	5
and his cast skin	5
be descended from the	5
survival of the soul	5
may be all in	5
by contact with the	5
the heads of the	5
to the south of	5
of the skulls and	5
i think we may	5
the branches of a	5
from the bark of	5
vida de don quijote	5
only in so far	5
on the supposition that	5
with reference to the	5
this is life eternal	5
finality to the universe	5
on one side of	5
and all the other	5
of an external world	5
so far as appears	5
each one of the	5
the meaning of these	5
ascribed to action of	5
religion of the new	5
as a consequence of	5
and the way thither	5
on the floor of	5
that god may be	5
to the use of	5
the sorcerer who caused	5
was not so much	5
material culture of the	5
supposed to be incarnate	5
of a dead chief	5
a considerable degree of	5
the theory of the	5
that it is necessary	5
the soul and its	5
and the other the	5
i did not know	5
the evening of the	5
it is obvious that	5
in the olden time	5
heavens and the new	5
of the same sort	5
away from the village	5
by the maori of	5
of such a thing	5
the ceremony of the	5
say that in the	5
their fear of ghosts	5
two classes of gods	5
it was believed that	5
one to the other	5
once on a time	5
in the possibility of	5
so that the whole	5
and it is only	5
before the arrival of	5
out by the door	5
it was only the	5
do you know what	5
a large number of	5
an end to the	5
minds of the people	5
there was no time	5
on the shoulders of	5
whose end is in	5
by the society islanders	5
into the depths of	5
not a natural necessity	5
is to be taken	5
the disappearance of the	5
is nothing but a	5
he was told that	5
the sake of knowledge	5
that i have been	5
of the alcheringa or	5
at other times it	5
soul after death the	5
appears to be a	5
dead are buried in	5
to heal the sick	5
they are going to	5
the teaching of scripture	5
anger of the gods	5
of his or her	5
miles to the north	5
the cambridge anthropological expedition	5
the earth and the	5
changes in the environment	5
the mother of twins	5
but it is to	5
cornelison and bissell and	5
the first part of	5
and a place of	5
is life worth living	5
and the reason is	5
there is a certain	5
it was an old	5
districts of new zealand	5
of the new moon	5
of the people and	5
head of the corpse	5
as a place of	5
he was supposed to	5
baldwin spencer and f	5
that is why the	5
at the eastern end	5
the figure of a	5
sentence of the court	5
the contemplation of the	5
when i think of	5
but there was no	5
caused by a ghost	5
of the society of	5
into a kind of	5
was taboo for him	5
like that of a	5
there was not a	5
to show that the	5
that in the opinion	4
there are many who	4
and left there to	4
before all and above	4
by means of fire	4
or falsehood of the	4
to say as to	4
as a token of	4
getting the better of	4
in spite of their	4
when the body had	4
by means of ghosts	4
new chapter in the	4
who had made the	4
is the way to	4
the order of the	4
would be hard to	4
of his natural faculties	4
the efforts of the	4
customs of the australian	4
over the mouth of	4
belief in sorcery as	4
of social and intellectual	4
a stranger to her	4
on such occasions the	4
that you sent us	4
a natural knowledge of	4
a few days later	4
the grace of christ	4
there is no longer	4
this is the only	4
a young man of	4
i do not say	4
which it has been	4
life is an open	4
and after his death	4
among the australian aborigines	4
varied with the rank	4
it would be more	4
those who have been	4
to sum up the	4
to go with you	4