Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
12255	But what were the uses of the subsidiary statues?
12255	Did his_ ka_ live both in the statue placed with his father''s statue and also in the statue in his own grave?
12255	What spirit resided in them?
51475	And how did we ever find each other?
51475	Did n''t you know? 51475 I invented the goddam theory and I ca n''t even get at the machine?"
51475	Now what justification does a cat have for living forever?
51475	After a while she asked,"What business ya in?"
51475	And why not?
51475	At his age, what did he care about fame?
51475	He knew his theory was sound, and if the people in his own country did n''t appreciate it, what difference did it make?
51475	How old would you say she is?
51475	It is next week, is n''t it?
51475	It''s just that-- well, you wo n''t fool around like this any more, now will you?
51475	Why not, indeed?
17239	Are we to regard the Creator''s work as like that of a child, who builds houses out of blocks, just for the pleasure of knocking them down?
17239	Has all this work been done for nothing?
17239	In such case, why should we regard Man as in any higher sense the object of Divine care than a pig?
17239	In the cruel strife of centuries has it not often seemed as if the earth were to be rather the prize of the hardest heart and the strongest fist?
17239	Indeed, why should it?
17239	Is it all ephemeral, all a bubble that bursts, a vision that fades?
17239	When have we ever before held such a clew to the meaning of Christ in the Sermon on the Mount?
50884	Boyle, what are you thinking of? 50884 Have you decided yet what to do about this dreadful immortality scheme of the Councils, darlings?"
50884	My God, Boyle, are you_ mad_? 50884 Philip, what''s_ happened_?
50884	She''s not by any chance considering a_ fourth_ husband, is she?
50884	What do you think, Moira?
50884	What''s your plan, exactly?
50884	You could n''t have been mistaken?
50884	You fool, do you think I''m still playing the childish game I made up to keep you and Moira quiet?
50884	You, Fermiirig, where is your mate?
50884	*****"You''re sure there was no error?"
50884	Boyle, watching the slow depression of the plunger, asked:"How long a period will this guarantee, in Earth time?"
50884	But how, Philip?"
50884	But it_ is_ rough on simple members of the Social Body like ourselves, is n''t it?"
50884	Lucky?
50884	Years, decades, generations-- what were they?
50884	You are determined?"
63645	For what? 63645 Maybe it''s friendly--""Friendly?"
63645	Then why did that thing let us cart it off right from under its nose? 63645 Think he''ll do it?"
63645	Think it''s safe to go out?
63645	Think she''s got the stuff, skipper?
63645	What are you babbling about?
63645	What happened to you?
63645	What is it?
63645	What''re you going to do with us?
63645	Why''s he going to all this bother to save us? 63645 Wot is it, guv''nor?"
63645	Wot''s happenin''now?
63645	You with me, Til?
63645	But do they know that each curve and bend of those waves represents a picture?
63645	Could it be a bath of atoms, bombarding everything in the room?
63645	Did fear turn those beings into madmen?
63645	Did n''t they know that they would have blasted themselves to nothingness?
63645	Emerson squirmed helplessly, cursing him, saying,"What''s gotten into you?"
63645	Emerson was freeing Nichols, smiling thinly,"What about your fortune, Mussdorf?
63645	How can we answer you, you stupid lug?"
63645	How do we know what they''re like?
63645	I can translate those waves into pictures-- but can they?"
63645	Mussdorf murmured oaths but he too got to his feet, asking,"What do we do now?"
63645	Remember me, Karl Mussdorf?
63645	We''re still pals, are n''t we?"
63645	What about being a boss on Mars?"
63645	What blue color?"
63645	What right had they to ignore this agony?
63645	Why did n''t they share it with him?
63645	Why had he done that?
63645	Yes, you see?
33524	351_ sq._ What were these remarkable monuments?
33524	But what was the massive circular monument or platform, built of huge blocks of lava laid in tiers?
33524	For our own parts, why do we wish to live but for the sake of Finow?
33524	He asked them,"Whence came ye?"
33524	How can I tell you how I knew it?
33524	How canst thou be merciless?
33524	How was all this to end?
33524	It was circular with straight[ perpendicular?]
33524	Mr. EDWARD CLODD in the_ DAILY CHRONICLE_.--"''If a man die, shall he live again?''
33524	On inquiring of the natives, who had followed us to the ground, but durst not enter here, What these images were intended for?
33524	Should a stranger ask,"What is that?"
33524	The mother of twins is also supposed to be able to help in the same way, for has she not, as the natives express it, ascended to Heaven?
33524	The people in astonishment said,"Is Lono entirely mad?"
33524	Then Maui asked his father,"What do you mean?
33524	Then Maui asked his father,"What is my ancestress Hine- nui- te- po like?"
33524	What more could he do to a god at his temple?
33524	When the child was born, the mother would call out,"To whom were you praying?"
33524	Why should a diligent man toil when he knew that the fruit of his labour might all be consumed by lazy kinsfolk?
33524	does this not evince loyalty and attachment to the memory of the departed warrior?"
33524	what have you gained?"
33524	what have you got?
33524	what things are there that I can be vanquished by?"
33524	when shall I be able to return to Tiburones?"
33524	where is a single instance of disrespect?"
30876	Good Master, what must I do to inherit Eternal Life?
30876	An organism might remain true to its Environment, but what if the Environment played it false?
30876	And what does the Life- science teach?
30876	And why?
30876	Breathing now an atmosphere of ineffable Purity, shall he miss becoming pure?
30876	But what determines them?
30876	But what if the Environment passed away altogether?
30876	Can we go on in the teeth of so real an obstruction?
30876	Communion with God-- can it be demonstrated in terms of Science that this is a correspondence which will never break?
30876	Has not our own weapon turned against us, Science abolishing with authoritative hand the very truth we are asking it to define?
30876	If then from this point there is to be any further Evolution, this surely must be the correspondence in which it shall take place?
30876	In a word, Is the Christian conception of Eternal Life scientific?
30876	In vital contact with Holiness, shall he not become holy?
30876	Is Evolution to stop with the organic?
30876	Is it not possible that these biological truths may carry with them the clue to a still profounder philosophy-- even that of Regeneration?
30876	Is not this the precise quality in an Eternal correspondence which the analogies of Science would prepare us to look for?
30876	Is religion to them unscientific in its doctrine of Regeneration?
30876	Is the change from the earthly to the heavenly more mysterious than the change from the aquatic to the terrestrial mode of life?
30876	Is there anything else to which they would attach it?
30876	Might we not all confess with Ulysses,--"I am a part of all that I have met?"
30876	Reaching out his eager and quickened faculties to the spiritual world around him, shall he not become spiritual?
30876	Shall death, or life, or angels, or principalities, or powers, arrest or tamper with his eternal correspondences?
30876	Shall these"changes in the physical state of the environment"which threaten death to the natural man destroy the spiritual?
30876	Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?"
30876	This correspondence-- or this set of correspondences, for it is very complex-- is it not that to which men with one consent would attach Eternal Life?
30876	To know God, to be linked with God, to be linked with Eternity-- if this is not the"eternal existence"of biology, what can more nearly approach it?
30876	Walking with God from day to day, shall he fail to be taught of God?
30876	What am I to believe?
30876	What if the earth swept suddenly into the sun?
30876	What is Religion?
30876	What organizes them?
30876	Why should not the musician''s life be an Eternal Life?
51037	And if he gets stuck halfway between? 51037 And the playmates?"
51037	And then?
51037	Buttons?
51037	Did he?
51037	Food?
51037	How is he feeding himself?
51037	It has to go back to that?
51037	Neighbors or privacy?
51037	No?
51037	Other things?
51037	Scratchy, sir?
51037	Sure? 51037 The android''s ready?"
51037	There''s nothing more that we can do?
51037	What are buttons?
51037	What is it?
51037	Who knows? 51037 You''re only guessing, are n''t you?"
51037	You''re sure you want fabric, sir? 51037 You''re sure, Stanford?"
51037	... at the commission, what''s the name of that commission, anyhow?
51037	An extinct terrestrial subspecies of animal?"
51037	And the red one in with the blue one and this one... this one... what''s the color of this one?
51037	But he had expected... he had expected... that fellow, what''s his name?
51037	But will it work, Riggs?
51037	Childish?
51037	Color?
51037	Half child, half man, what then?"
51037	How can a man go back almost six thousand years and snare a thing he never understood?
51037	How could they have killed themselves?"
51037	Special size diapers and--""Good Lord,"exclaimed Riggs,"it wo n''t go that far, will it?"
51037	What else could it be?"
51037	What is what?
51037	What''s that?
27237	Know ye not that we shall judge angels?
27237	''Know ye not that we shall judge angels?''
27237	10)?
27237	10)?
27237	2, 3),''Know ye not that the saints shall judge the world?''
27237	21), than his having so cruelly and unjustly suffered at the hands of sinful men?
27237	4), why should we not believe that the sufferings of those poor Africans, who are equally children of God, had like effect?
27237	Are we to think that this transaction both begins and ends here?
27237	But it will be asked, in what way?
27237	But why did Christ say,"This_ is_ my body,""This_ is_ my blood"?
27237	If, as we have argued, it is needful that even the elect should be judged, much rather must judgment overtake the unbelieving and the unrighteous?
27237	Moreover, St. Paul writes to the Corinthians:"Do ye not know that the saints shall judge the world?"
27237	Or when saw we thee sick, or in prison, and came unto thee?
27237	The first question to consider is, Why is the tempting spirit called a_ serpent_?
27237	Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee?
27237	This inference might be accepted as abstractedly true; but then the question arises, What is meant by_ duration_ as signified by the word''eternal''?
27237	What is the meaning of"testament"in these passages, and how is the testament related to the"blood"of Jesus Christ?
27237	What then are we to understand by the assertion that"through the disobedience of one man the many were made sinners"?
27237	What, it may be asked, is the reason for this?
27237	When saw we thee a stranger, and took thee in?
27237	Who shall not fear thee, O Lord, and glorify thy name?
27237	or naked, and clothed thee?
27237	or thirsty, and gave thee drink?
59285	Am I welcome here?
59285	And run out on Anne? 59285 But if you knew all this, why did you have to play out this scene, even with a remote control robot?"
59285	Cliff? 59285 Did I hear correctly?"
59285	Fatal?
59285	Is that your own opinion or just another subtotal of the computer?
59285	Oh, yes? 59285 So how does the story end?
59285	So medicine was too elementary for you? 59285 Then you wo n''t withdraw?"
59285	Then-- Anne has named you for paternity?
59285	Who are you?
59285	Why did n''t you protect yourself?
59285	Why? 59285 You ask that, Webb?
59285	You see?
59285	You-- expected me to murder you?
59285	Anne had traded back and forth between Clifford and him for at least 250 years-- with uncounted, trivial alliances with how many other men?
59285	Debased?
59285	Did Clifford think that Anne would choose_ him_ to father her child?
59285	Did you especially aspire to the noble station of parenthood?"
59285	Does boy get girl or not?"
59285	Friend?
59285	Had life grown so dull that he was seeking the diversion of immaturity again?
59285	He paused then asked bluntly,"Did she name you for paternity?"
59285	How had this exalted condition become debased into the casual association that now existed between the sexes?
59285	How long since their friendship had actually dissolved into an unacknowledged rivalry?
59285	I thought for a moment-- well, things would n''t be the same without little Annie, would they?"
59285	I took your insults and gave you every clue you needed-- didn''t you recognize my condition?
59285	Impulsively he said,"For old time''s sake, Cliff, will you do me a big favor?"
59285	It''s about Anne, is n''t it?"
59285	Never again, do you hear?"
59285	Seniority?
59285	Was it really so important?
59285	Was that what he was doing?
59285	Was that why Anne Tabor had seemed to concentrate her favors upon him and Clifford?
59285	What damned nonsense was that?
59285	What happens when you punch the_ total_ key?"
59285	What was the matter with him?
59285	Why ca n''t you do this for me, Cliff?
59285	Why was Clifford so worried about her?
59285	You, one of the very first to embrace the rigors of physical immortality?
51801	All these men-- why do n''t they rescue Paul?
51801	Am I?
51801	And the sixth rule?
51801	And what happens?
51801	And what would happen then?
51801	And when is this... merry event to take place?
51801	And which rule were you breaking just now on the playground?
51801	And who is that?
51801	But where have they taken Paul? 51801 Do you have the volume up?"
51801	Eh?
51801	Get to the top?
51801	How can you say that? 51801 How old are you?"
51801	How would you go about it?
51801	How?
51801	I might get electrocuted?
51801	May I ask what you intend to do with that boy?
51801	Pure gibberish,said Peccary, then betrayed his interest by saying,"Can you follow them?"
51801	Recognize it?
51801	So you know her?
51801	Then why did n''t someone stop them?
51801	Then why is your picture on the wall there?
51801	Then why was he so terrified when you captured him?
51801	They think of_ that_ with a boy''s life at stake?
51801	They''ve caught Dr. Peccary? 51801 They?
51801	Use them up?
51801	Well then, what does?
51801	What about her?
51801	When were you born?
51801	Where is everyone?
51801	Who are the Atavars?
51801	Who are you? 51801 You do n''t know?"
51801	You must be a stranger here, son?
51801	You''re going to blow it up?
51801	You''re not suggesting that those... those images are conscious?
51801	You? 51801 *****And what do you gain by that?
51801	And how had he dared to venture out here in the park alone?
51801	And then to Peccary,"What''s your name, son?"
51801	And what will they do with him?"
51801	Are you going to shoot your own great- grandfather?"
51801	Ca n''t you hear the birds twittering?"
51801	Could Peccary?
51801	Could he do seventy- five yards in ten seconds?
51801	Days?
51801	Do n''t you even yet know who we are?"
51801	Do you know why it goes dead?"
51801	From what?
51801	Good lord, had Staghorn deserted him?
51801	Hours?
51801	How could it?
51801	How is it?"
51801	How long had he been out?
51801	How long is this going to last?"
51801	Just who are they-- the Atavars?"
51801	Protection?
51801	She considered this with a puzzled air, and, idly curious, said,"Do you want to marry me?"
51801	Staghorn?"
51801	What is consciousness?"
51801	Where do I find him?"
51801	Where have they gone?"
51801	You''re_ Doctor_ Peccary of the Y Hormone?"
59498	And so you_ like_ this rotten Solar Union?
59498	And tomorrow?
59498	And yet-- if the facts were known-- if my questions had to be answered-- how long do you think a society like ours would survive?
59498	Are you feeling well?
59498	Be rather pointless to go dance on their graves, would n''t it?
59498	But are they in those graves?
59498	Do you get the idea?
59498	Got sumpin, doc, huh?
59498	His what?
59498	How about food? 59498 How about monkeys?"
59498	How?
59498	Huh?
59498	In other words,said Radek slowly,"the body has a built- in suicide mechanism?"
59498	Infection on the other side?
59498	No fun, is it?
59498	No... they ca n''t, can they?
59498	So what do you want?
59498	Uh... got sumpin? 59498 Well, what?"
59498	Well?
59498	What are we going to_ do_?
59498	What sort of results are they?
59498	What the hell do you want?
59498	What''s it for?
59498	Who the devil are you? 59498 You did n''t call for an appointment, did you?"
59498	You mean... you do n''t mean immortality makes you like that?
59498	( How much of their secret records had it taken along?)
59498	And how much of the race could be given such elaborate care, even if they could stand it?
59498	And whatever happens, who''s going to remain outside and keep the apparatus in order?"
59498	But how far back could you trace Lang before he became fakeable records of birth and schooling?
59498	Can you imagine the hysteria that would arise in this already unstable culture if there seemed to be even a prospect of immortality?
59498	Could sheer mechanical wear and tear be the reason for the decline known as old age?
59498	Do n''t you know this is private property?
59498	Got sumpin for Bill?"
59498	He could scarcely get the words out:"People?
59498	How badly do you violate a man''s civil rights when you keep him a prisoner but give him immortality?"
59498	How fantastic could you get on how little evidence?
59498	How long do you think a normal human could remain sane, cooped up in a little cave like this and never daring to leave it?
59498	How long has this gone on?"
59498	Huh?
59498	Humans?"
59498	I wo n''t say unscrupulous... so_ stupid_ as to use violence?"
59498	Is it any wonder that at last our organic mechanism starts breaking down?
59498	It published discoveries of value-- but how much did it not publish?
59498	May flies are short- lived; have they simply adapted their life cycle to the existence of the virus?"
59498	Or had Tokogama really died?
59498	Radek asked:"And this place is insulated?"
59498	Reas''nable?
59498	Right?
59498	So what''s wrong with that?
59498	The Institute_ must_ be up to something unpleasant... otherwise, why all the mystery?
59498	Tonight I talked at great length with a fellow named Barwell... remember him?
59498	Want me to help you get him to your boat?"
59498	What Shall It Profit?
59498	What about cumulative genetic effects?
59498	What young fellow named Yamatsu or Hideki was now polishing glass in the labs and slated to become the next director?
59498	What''s the big idea, anyway?"
59498	Why d''you think with all our medicines we''re not two, three hundred years old?
59498	You know Darrell Burkhardt''s news commentaries?
704	And how have I earned it?
704	And who are these with you?
704	But how could such a house be prepared for me,cried the man, with a resentful tremor in his voice--"for me, after my long and faithful service?
704	But how have I failed so wretchedly,he asked,"in all the purpose of my life?
704	But is n''t it always for our benefit?
704	Does the doctor say he will get well?
704	Even the check that you put in the plate when you take the offertory up the aisle on Sunday morning?
704	Harold,she exclaimed, a little stiffly,"what do you mean?
704	How much would it cost?
704	Is n''t that almost irreverent?
704	Is there not one here for me? 704 May I light a cigar, father,"said Harold, turning away to hide a smile,"while you are remembering the text?"
704	My boy,said his mother, anxiously,"you are not going to do anything wrong or foolish?
704	Tell me, then,he cried, brokenly,"since my life has been so little worth, how came I here at all?"
704	Using you as an illustration?
704	Were not all these carefully recorded on earth where they would add to your credit? 704 Where are you going?"
704	Will you come with us?
704	And was not he in his right place among them?
704	And you also must have a mansion in the city waiting for you-- a fine one, too-- are you not looking forward to it?"
704	But are you sure he has always been so inerrant?"
704	But is n''t it a mistake not to allow us to make our own mistakes, to learn for ourselves, to live our own lives?
704	Could it be that he had made a mistake in the principles of his existence?
704	Did you not plan them for that?"
704	Do n''t you remember your old doctor?"
704	Does not that count for something?"
704	Had he been ill?
704	Had he died and come to life again?
704	Had he not founded his house upon a rock?
704	Had he not kept the Commandments?
704	Has he succeeded?"
704	Has there been nothing like that in your life?"
704	Have you changed your mind?"
704	How was it to be understood-- in what sense-- treasures-- in heaven?
704	I wonder if-- but may I go with you, do you suppose?"
704	If they were sure, each one, of finding a mansion there, could not he be far more sure?
704	Is this a suitable mansion for one so well known and devoted?
704	Must we be always working for''the balance,''in one thing or another?
704	Now what had the Doctor said about that?
704	Or had he only slept, and had his soul gone visiting in dreams?
704	Suppose the end of his life were nearer than he thought-- the end must come some time-- what if it were now?
704	Then he asked, gravely:"Where do you wish me to lead you now?"
704	There''s a great deal in that text''Honesty is the best''--but no, that''s not from the Bible, after all, is it?
704	Was he not,"touching the law, blameless"?
704	Were not these people going to the Celestial City?
704	What could I have done better?
704	What is it that counts here?"
704	What was it that Doctor Snodgrass had said?
704	What was it that had happened to him?
704	Why have you not built it large and fair, like the others?"
704	Why is it so pitifully small and mean?
704	Why not take good care of your bread, even when you give it away?"
704	Why not?
704	Why not?
704	Will you take me to it?"
704	Would it be right for him to go with them into the heavenly city?
704	Would it not be a deception, a desecration, a deep and unforgivable offense?
704	Would you be paid twice?"
704	Would you prefer that?"
704	You remember Tom Rollins, the Junior who was so good to me when I entered college?"
704	he cried,"is that you?"
62996	And the new power source will take up where the Stone left off?
62996	Are n''t women supposed to faint at things like this?
62996	Ca n''t you do with them what you did with the Kalds?
62996	Ca n''t you free them, Bas?
62996	Could that mean that I will die, too?
62996	Darkness? 62996 Did they think_ that_?"
62996	Did you find out?
62996	Had n''t I better do it for you?
62996	How could I help you even if I wanted to?
62996	How should I know? 62996 Is he blind?"
62996	Kiri, what was it?
62996	Scared?
62996	The death of the Stone does n''t mean your death, does it?
62996	What I want to know is, is there any way out?
62996	What about the Kalds? 62996 What difference does it make?"
62996	What do I care for your world or your people? 62996 What happened to Mouse?"
62996	What matter? 62996 What was it, Kiri?"
62996	What was it?
62996	Who waked me? 62996 You wo n''t stay with us?
62996	After a while Mouse said:"Did you hear any of the talk in the market squares, Kiri?"
62996	And what will happen to me?
62996	Are you pure?"
62996	Bas said,"Where are you going?"
62996	But how did they have those two waiting for us at the cave mouth?"
62996	Ciaran said abruptly,"If you want to kill a snake, what do you do?"
62996	Ciaran said softly,"And you love this Marsali?
62996	Do you believe in legends?"
62996	Do you hear and understand?"
62996	Do you know what you did when you waked me?"
62996	Do you know why?
62996	Do you want to get caught again?"
62996	Game to take a chance?"
62996	He said:"What''s that?"
62996	He scowled at the slave gang and added,"But what the hell is it all about?
62996	He whispered,"They hunt by scent?"
62996	How did you get to me, past the light?"
62996	I will go on living, even after my body is frozen in the cold dark?"
62996	If Bas the Immortal was true, and the Stone of Destiny was true, and the Stone gave Bas power over the life and death of a world... then...?
62996	More, perhaps, of the power of the Stone of Destiny?
62996	Mouse said suddenly,"Is that it, Kiri?
62996	Not because he particularly cared, he asked,"How did we get away?
62996	Shall we be brave, or just smart?"
62996	So all that talk in the border towns was just gabble, huh?"
62996	The android with the staff said harshly,"Ca n''t you find the wave length?
62996	The red hunter said,"What were they talking about?"
62996	We did see it?"
62996	What are you scared of?
62996	What difference do a few life- spans make in eternity?
62996	What do they want us for?"
62996	What does matter is where are we going and why?"
62996	What happened back there?"
62996	Where do we go?"
62996	Where is it?"
62996	Who dared to wake me?"
62996	Why not the Kalds?"
62996	You could go back there?"
62996	You''re happy in this dream world you created?
61794	Ann, if you and Larry ever do break it off,he pleaded,"will you remember that I-- could love you very much?"
61794	Are you going to start acting like a high- school boy the minute we start?
61794	Are you insane?
61794	But how can I help you?
61794	But in all this trackless wilderness of-- of ether,she frowned,"how can you hope to find anything at all?
61794	Do you owe it any consideration?
61794	Drive you home?
61794	Excitement get you?
61794	Fire-- from such stuff as that?
61794	Got your course mapped out?
61794	Has the world been good to you?
61794	Have I, indeed, such hope now?
61794	I suppose your ships and Haggard''s honor each other''s finds?
61794	I''m wearing your ring, is n''t that enough?
61794	Larry, do you have to be like this?
61794	Must it be this way?
61794	Oh-- Then you have known each other previously?
61794	Tell me; what month is this?
61794	Thad?
61794	That my science and my secrets are Lucifer''s?
61794	Then he practices still these works of the devil?
61794	They build these ships just like Swiss watches, do n''t they? 61794 We''re leaving at six, I think you said?
61794	What hast thou with me, young man?
61794	What is it? 61794 What was he, Larry?"
61794	What''d you do all day? 61794 What''s amatter, Chief?"
61794	What''s that?
61794	Who are you, young man?
61794	Why do n''t you look at her? 61794 Why would n''t you let me know?"
61794	Yes?
61794	You believe that I could save you from death?
61794	You do love me, Ann-- more than life itself?
61794	You know I''m leaving now?
61794	You mean that?
61794	You thought you''d prey upon Ann the same way you did the others, did you?
61794	You-- you do not believe what they say of me, that I consort with Satan?
61794	Anything to worry about, I mean?"
61794	Anything wrong between you two?"
61794	Carlyle._ Are you all right?"
61794	Is that clear?"
61794	Is that true?"
61794	Is this how Haggard keeps a bargain?"
61794	Jeff and Abe took him at his word; but Larry, lingering, asked Carlyle pointedly:"How''s Ann?
61794	Like it?"
61794	Now-- you have the report from the company doctor?"
61794	Satisfactory?"
61794	Seen anything of Haggard lately?
61794	Shall I give her the gun?"
61794	Talk, I suppose?"
61794	What is it?"
61794	What''s happening to you?"
61794	Why did it have to be like this?
61794	_ What had caused the pirate to stop its barrage?_ All at once, Jeff was pointing, yelling like a madman.
38312	And how have I earned it?
38312	And who are these with you?
38312	But how could such a house be prepared for me,cried the man, with a resentful tremor in his voice--"for me, after my long and faithful service?
38312	But how have I failed so wretchedly,he asked,"in all the purpose of my life?
38312	But is n''t it always for our benefit?
38312	Does the doctor say he will get well?
38312	Even the check that you put in the plate when you take the offertory up the aisle on Sunday morning?
38312	Harold,she exclaimed, a little stiffly,"what do you mean?
38312	How much would it cost?
38312	Is n''t that almost irreverent?
38312	Is there not one here for me? 38312 May I light a cigar, father,"said Harold, turning away to hide a smile,"while you are remembering the text?"
38312	My boy,said his mother, anxiously,"you are not going to do anything wrong or foolish?
38312	Tell me, then,he cried, brokenly,"since my life has been so little worth, how came I here at all?"
38312	Using you as an illustration?
38312	Were not all these carefully recorded on earth where they would add to your credit? 38312 Where are you going?"
38312	Will you come with us?
38312	_ But lay up for yourselves treasures in heaven._Now what had the Doctor said about that?
38312	And was not he in his right place among them?
38312	And you also must have a mansion in the city waiting for you-- a fine one, too-- are you not looking forward to it?"
38312	But are you sure he has always been so inerrant?"
38312	But is n''t it a mistake not to allow us to make our own mistakes, to learn for ourselves, to live our own lives?
38312	Could it be that he had made a mistake in the principles of his existence?
38312	Did you not plan them for that?"
38312	Do n''t you remember your old doctor?"
38312	Does not that count for something?"
38312	Had he been ill?
38312	Had he died and come to life again?
38312	Had he not founded his house upon a rock?
38312	Had he not kept the Commandments?
38312	Has he succeeded?"
38312	Has there been nothing like that in your life?"
38312	Have you changed your mind?"
38312	How was it to be understood-- in what sense-- treasures-- in heaven?
38312	I wonder if-- but may I go with you, do you suppose?"
38312	If they were sure, each one, of finding a mansion there, could not he be far more sure?
38312	Is this a suitable mansion for one so well known and devoted?
38312	Must we be always working for''the balance,''in one thing or another?
38312	Or had he only slept, and had his soul gone visiting in dreams?
38312	Suppose the end of his life were nearer than he thought-- the end must come some time-- what if it were now?
38312	The Mansion[ Illustration:[ See page 57"BUT HOW HAVE I FAILED SO WRETCHEDLY?"]
38312	Then he asked, gravely:"Where do you wish me to lead you now?"
38312	There''s a great deal in that text''Honesty is the best''--but no, that''s not from the Bible, after all, is it?
38312	Was he not,"touching the law, blameless"?
38312	Were not these people going to the Celestial City?
38312	What could I have done better?
38312	What is it that counts here?"
38312	What was it that Doctor Snodgrass had said?
38312	What was it that had happened to him?
38312	Why have you not built it large and fair, like the others?"
38312	Why is it so pitifully small and mean?
38312	Why not take good care of your bread, even when you give it away?"
38312	Why not?
38312	Why not?
38312	Will you come with us?"]
38312	Will you take me to it?"
38312	Would it be right for him to go with them into the heavenly city?
38312	Would it not be a deception, a desecration, a deep and unforgivable offense?
38312	Would you be paid twice?"
38312	Would you prefer that?"
38312	You remember Tom Rollins, the Junior who was so good to me when I entered college?"
38312	he cried,"is that you?"
39455	Am I saved? 39455 Does it work,"is the test, they say, of the value of a scheme or statement, and not,"Is it true?"
39455	Is it possible?
39455	Who would have believed it?
39455	And how do we know that things will be better in the unseen world?
39455	And listen to the cry of despair from the lips of the Son of God:"My God, My God, why hast Thou forsaken me?"
39455	And what is the verdict of history on this question?
39455	Ask,"What is Truth?"
39455	Can any religion offer more?
39455	Did it make me happy?
39455	Does the belief in God and immortality make for morality?
39455	How can I be sure that God has forgiven me?
39455	How was God made?
39455	How was the world made?
39455	If God is everywhere, why is there darkness anywhere?
39455	If a god were to ask the question,"What is Truth?"
39455	If men asked,"What is Truth?"
39455	If there is within reach an ocean of truth, why is it doled out to us in driblets which hardly wet our lips, when we are burning with thirst?
39455	Is America going to live forever?
39455	Is Life Worth Living Without Immortality?
39455	Is Life Worth Living Without Immortality?
39455	Is it because these paintings are never going to perish?
39455	Is it going to have a future existence?
39455	Is it not interesting?
39455	Is it possible?
39455	Is life worth living?
39455	Is man lower than the animal?
39455	Is not that worth living for?
39455	Is the canvas which you adore immortal?
39455	Is this Truth?
39455	Moreover, how can what is wrong here be made right in the next world?
39455	Must somebody be always whispering in our ears,"Ye are gods; ye are gods,"to prevent us from doing violence to ourselves or to our fellows?
39455	Nevertheless, are they not precious while we have them?
39455	Perhaps it never will, but what of that?
39455	Presentation Edition, limp leather$ 1.00 A FEW LECTURES--10c A COPY Is the Morality of Jesus Sound?
39455	Suppose they should be worse?
39455	This shuddering thing in tattered clothes, and almost naked?
39455	To seek the truth, to love the truth, to live the truth?
39455	To those who say that service or usefulness is the noblest aim of life, we answer,"Why should those who serve the noblest ends of life be unhappy?"
39455	What evidence does the professor offer to prove the existence of an unseen world and the immortality of man?
39455	What is the remedy for the pessimism that asks,"Is life worth living?"
39455	What was the effect of this belief upon me?
39455	Where would I open my eyes if I should die tonight?
39455	Would that satisfy us?
39455	Would this be expecting too much of him?
39455	Would we not still wish for a God who could have contributed to the progress of civilization without resorting to so unspeakable a murder?
39455	You love your country and you are willing to defend its institutions, if need be, with your life, but is it because your country is immortal?
20116	Blood or wax?
20116	O brother, why did you leave me?
20116	O friend, how can I live without you?
20116	Under what circumstances,he asks,"do you come to us?
20116	Wherefore did they bewitch him?
20116	Whose ghost is there?
20116	Why bury the dead at the foot of the Lông Blà ´ tree?
20116	Why need he die?
20116	''Well then,''said I,''why do you not live a little longer, and trust to your god to give you an appetite?''
20116	''What are they crying for?''
20116	Accordingly he asks the invisible passenger,"Shall we go on?
20116	And how many, or rather how few of us, on such a scrutiny would be so fortunate as to discover that there were no such inconsistencies to detect?
20116	Are they gone to Tongalevu?
20116	Are they gone to the deep sea?"
20116	But I said,''How could they hold the posts up after they were dead?''
20116	But how are we to account for this marked difference of belief between the natives of the Centre and the natives of the South- east?
20116	But how can this be done?
20116	But the father said,"If the Lord of Heaven comes and asks me for one of my children, what am I to say?
20116	But why should it be acceptable to them unless it were in accordance with their own practice in the far- away past?
20116	Cries are raised on all sides,"Why must he die?"
20116	Do my friends love me no better than this, after so many years of toil?
20116	For a long time I planted food for my wife, and it was also of great use to her friends: why then is she not allowed to follow me?
20116	Has not science falsely so called still much to learn from savagery?
20116	Having thus ascertained whom they had to deal with, they questioned the entrapped ghost,"Who stole so and so?
20116	He means to say,"Were you killed or were you done to death by magic?"
20116	Hence a living man will say to his idle son,"When I die, I shall have ants''nests to eat, but then what will you have?"
20116	His reflections, as reported by the best authority, run thus:"How is this?
20116	How can I now avenge his death?
20116	How could he have the heart to return to the desolated garden which in his lifetime it had been his pride and joy to cultivate?
20116	How could he see dead people, he asks, if they did not exist?
20116	How could the poor fluttering things beat up to windward in the teeth of the blast?
20116	How could you kill so good a man, who conferred so many benefits on me in his lifetime?
20116	How did you conduct yourself in the other world?"
20116	How is it that men so commonly believe themselves to be immortal?
20116	How many of us scrutinise the reasons of our conduct with the view of detecting and eliminating any latent inconsistencies in them?
20116	How much shell money did you leave behind you?"
20116	How then could they find their way to the spirit world?
20116	How, then, can the poor women be sure that they will ever see their dear ones again?
20116	I asked him if he believed the shark, his god, had any power to act over him?
20116	I asked him why he was going to be buried?
20116	If he had been a bad man, the speaker would say,"Poor ghost, will you be able to enter Panoi?
20116	Is it genuine or not?
20116	Is it our experience of the operations of our own minds?
20116	Is it that by volatilising the solid substance of the food you make it more accessible to the thin unsubstantial nature of the ghost?
20116	Is it that you destroy the property of the ghost lest he should come back in person to fetch it and so haunt and trouble the survivors?
20116	Nangganangga, sitting by the stone, only smiles grimly and asks, with withering sarcasm, whether they imagine that the tide will never flow again?
20116	Now what is the intention of thus applying the blood of the living to the dead or pouring it into the grave?
20116	Seeing a Tatungolung very lame, I asked him what was the matter?
20116	Shall I tell him that I have given her to you to be your cook?"
20116	Shall we go to such and such a place?"
20116	Skipping from side to side he cried in stridulous tones,"Where are the people of my enclosure?
20116	So they beat and kill the lizard and say,"Why did it speak?"
20116	That is why some of the Zulus hate the lizard, saying,"Why did he run first and say,''Let people die?''"
20116	The father did not know what that meant, so he asked Death,"What is that you will do?"
20116	The first notion concerning death is that of simple rest, and is thus contained in one of their rhymes:--"Death is easy: Of what use is life?
20116	The ghostly tollkeeper detects the fraud in an instant and roars out,"So you would cheat me of my dues?
20116	Their mother heard them and said,"What were you two saying?"
20116	Thereupon a diviner may declare that he has felt a ghost step on board; for did not the canoe tip over to the one side?
20116	To every ghost that arrives he puts three questions,"Who are you?
20116	We naturally ask, What motive have these savages for inflicting all this voluntary and, as it seems to us, wholly superfluous suffering on themselves?
20116	What could a reasonable ghost ask for more?
20116	What is the meaning of this curious and to the civilised mind revolting custom?
20116	What is the meaning of this curious sham fight which among these people seems to be regularly enacted after a death?
20116	What then is its origin?
20116	What then is the kind of experience from which the theory of human immortality is deduced?
20116	What, for example, can be expected to result from a war entered upon at such dictation and waged under such auspices?
20116	Whatever they dream of must, they think, be actually existing; for have they not seen it with their own eyes?
20116	When she rejoined her husband, he was angry, for he saw Death and said,"Why have you brought your brother with you?
20116	When the ghost arrives at the place of passage and begs for the use of the ladder, the spirit asks him,"Shall I get my bracelet if I let you pass?"
20116	Where do you come from?
20116	Who can live with him?"
20116	Who was guilty in such a case?"
20116	Who''s that dead at the foot of the breadfruit tree?
20116	Why was that so?
20116	Will no one, in love to me, strangle my wife?
20116	With what keen attention, what eager haste, would he not scan the fast- vanishing characters?
20116	[ 564] Why should the dead man''s food and property be burnt?
20116	[ Sidenote: How does the savage belief in immortality bear on the question of the truth or falsehood of that belief in general?
20116	he cries,"he, my friend, with whom I had all things in common, with whom I ate out of the same dish?"
20116	he says;''whom are they sorry for?
20116	how can we investigate the ideas of peoples who, ignorant of writing, had no means of permanently recording their beliefs?
20116	or is it our experience of external nature?
6903	Am I not as much concerned as you are, Paul?
6903	And give it an earthly body like ours?
6903	But how could she know you, Paul? 6903 But, Paul?"
6903	But, if we are not those girls, then what has become of them?
6903	But, though no magic may bring back our past selves to earth, may we not hope to meet them hereafter in some other world? 6903 Can you wonder?"
6903	Could you let me just go in and see where she was?
6903	Darling,he exclaimed,"what is the trouble?"
6903	Do n''t you see?
6903	Do you ever think where the girls are in whose seats we are sitting?
6903	Do you mean that you want to make me your heir?
6903	Do you need to ask me that?
6903	Do you remember being a little girl of nine or ten years old?
6903	Do you think I shall let you go alone?
6903	Do you understand?
6903	Doctor,she added,"will you allow our friends to inspect the cabinet?"
6903	Excuse me,he said,"but may I ask you if there is any one now in the parlour where we were last night?"
6903	Had Mrs. Legrand friends?
6903	Has not Paul spoken to you about it?
6903	Has she the best advice?
6903	How can I give her a name in the eye of the law?
6903	How did you come by it? 6903 I do not think it flattered her, do you?"
6903	I should have grown very sad by this time if I had continued to think that you were she?
6903	I suppose you think it odd you should never have seen it, considering whom it is of?
6903	Is Mrs. Legrand always prostrated in this manner after a sà © ance?
6903	Is it not possible,said Paul,"that it might be unable to dematerialize at all?
6903	Is not the spirit as much dependent on the medium for dematerializing and resuming the spirit- form, as for materializing?
6903	Is she dead?
6903	Is she not door- keeper between this world and the world of spirits where my love is? 6903 Is she seriously sick?"
6903	It does not matter while I live,pursued Miss Ludington;"but what if I should die?"
6903	Oh-- ah-- exactly? 6903 Perhaps you could ascertain her address from the friend of whom you spoke, if it would not be too much trouble?"
6903	Strange? 6903 We could not think of letting you do that, could we, Paul?"
6903	What do you call her?
6903	What do you fancy would be the effect on the spirit if a medium should die during a materialization, as you have supposed?
6903	What do you mean?
6903	What else could I think of doing? 6903 What else could we call her?
6903	What is it that is not important?
6903	What is it that you know?
6903	What kind of a person was she?
6903	What''s the matter?
6903	Where am I?
6903	Where did they get that picture of me?
6903	Where does this Mrs. Legrand live?
6903	Where else could she be?
6903	Where is that little girl whom you remember? 6903 Where on earth did you get that portrait?"
6903	Which do you mean?
6903	Who is gone?
6903	Whom does it remind you of?
6903	Whose love story?
6903	Why are you glad?
6903	Why does Mrs. Legrand persist in giving sà © ances if she is not in a fit condition?
6903	Why, what do you mean?
6903	Will you write, or will you call to- morrow?
6903	Wo n''t it be odd, pretending that you are my daughter, and that instead of coming into the world before me you came in after me? 6903 Would you not have been happier if you had gone on believing me to be your girlish self?"
6903	You did not lose them all at once, as I did; but is n''t it a little audacious to try to pass yourself off as a school- girl of seventeen?
6903	You do not doubt it? 6903 A day or two later, when she chanced to be sitting alone with her in the afternoon, Miss Ludington said:When are you and Paul to be married?"
6903	About what?"
6903	And yet why not, why not?
6903	And yet, if I really believed as you do, do you know what I would do?
6903	Are they soulless?
6903	Are we not nearer kin than two persons ever were on earth before?
6903	Ca n''t you help me with her?
6903	Ca n''t you see how she looks at me?
6903	Ca n''t you tell her how I have loved her, so that she may understand that at least?"
6903	Can you conceive of any one so low, so base, as to be capable of taking advantage of such a heart?
6903	Did you ever consider, Paul, that she has not even a name?
6903	Do n''t we get on well together?
6903	Do they go down in darkness to oblivion while immortality is reserved for the withered soul of age?
6903	Do you remember it?"
6903	Do you remember the last evening that I was at home, my asking you if you did not sometimes have a sense of Ida''s presence?
6903	Does Miss Ludington really forgive me, or does she merely consent to have me return because you still care for me?
6903	Does it break off suddenly, as if on some particular day or hour her spirit had made way for its successor, and passed away from earth?"
6903	Even if you had married Paul, do you suppose I would have wished to have you dependent on him?
6903	For if our past selves, who were dead before we were alive, had no souls, then why suppose our present selves have any?
6903	From the beginning has not the power of calling spirits out of the unknown into this earth life been intrusted to weak and sickly women?
6903	Have I not inherited from you all I am-- my very personality-- and should not you be my heir?
6903	Have you taken a dislike to me?
6903	Have you thought of that?"
6903	He cleared his throat, and said:"Have you ever seen this Mrs. Legrand yourself?
6903	He had said to himself,"Shall I not show her as much observance as I would pay to a living woman?"
6903	How can she be in you?"
6903	How could you ever believe such a thing?
6903	How is it with her memory of her former life on earth?
6903	How should she?"
6903	How were you pleased, Miss Ludington?"
6903	How would his immortal mistress look?
6903	How would she gaze upon him?
6903	How would she move?
6903	How, indeed, could it be otherwise when she looked from the picture to the looking- glass, and contrasted the images?
6903	Hull was full of questions about Ida?
6903	Hull, what can I do about it?"
6903	Hull, with an appealing accent,"you will tell me how I came in this place?"
6903	Hull,"have you ever speculated on the probable number of the souls of an individual?
6903	I can not believe it-- do you forget what I have done?
6903	I mean, have you ever been present at one of her sà © ances?"
6903	If there are such spirits, why have they never manifested themselves?
6903	If with love how should he bear it?
6903	In the early evening he found Miss Ludington alone, and broke out to her:"For God''s sake, ca n''t you help me?
6903	Is not her name Ida Ludington?"
6903	Legrand?"
6903	Legrand?"
6903	Miss Ludington scanned her face a moment, and then, clasping her outstretched hand, exclaimed, delightedly,"Why, Sarah Cobb, where did you come from?"
6903	More than that: would not the already materialized spirit be in a position to succeed to the physical life which the medium relinquished?
6903	My God, what can we say to her?"
6903	Nay, must we not expect so to meet them if we believe in the immortality of human souls?
6903	Oh, ca n''t somebody explain what has happened to me?"
6903	Or was it that the figure itself was luminous by some light from within?
6903	Paul insisted that this provision should be at the most generous nature, for was he not indebted to them for the happiness of his life?
6903	Perhaps you are a spiritualist?"
6903	Shall we say that none of these bodies has a soul except the last, merely because the last decays more suddenly than the others?
6903	She should see it again, for was it not safe with God?
6903	Something strange has happened to me, I know, but did I die?
6903	Strange?"
6903	Suppose you brought this child home with you----""What do you mean?"
6903	The spirits of our past selves--?
6903	Then her poor, disfigured face would look actually happy, and she would exclaim,"Was she not beautiful?"
6903	There is no reason why we should not write sometimes, is there?
6903	This I think is a view of the matter, that is corroborated by the testimony of our own consciousness, do n''t you, Mr. De Riemer?"
6903	To whom should I leave my money if not to you?
6903	Was ever a man treated so perversely by a woman who loved him?
6903	What could have possessed him to write her this laborious letter on the very day of his return?
6903	What did I mean, you asked, by speaking of her as a living person?
6903	What did they know of love?
6903	What do you mean about my leaving the world?
6903	What has a spirit like her to do with earthly passions?
6903	What has become of her?"
6903	What have been the claims of all other heirs since property was inherited compared with yours?
6903	What shall it avail for the grave to give up its handful if there be no immortality for this great multitude?
6903	What were the joys of mortal love to the transports that were his?
6903	What were the smoky fires of earthly passion to his pure, keen flame, almost too strong for a heart of flesh to bear?
6903	What would be her stature-- what her bearing?
6903	What, indeed, had they in common but their name?
6903	Who can say?
6903	Why had she dealt with him so strangely?
6903	Why had she used him with such cruel caprice?
6903	Why should you expect to realize what is not true?"
6903	Why wo n''t you let me stay with you?"
6903	Will you come with me?"
6903	Will you kindly step this way?"
6903	You do not doubt it still?"
6903	You remember that little ivory portrait of myself at seventeen, which I thought so much of after I lost my looks?
6903	and"Do you remember that?"
6903	do n''t you know me?"
6903	is she not beautiful?
6903	what will you think of me when you know?"
52169	Afraid?
52169	Afraid?
52169	Am I looking well, Harry, after all these years?
52169	And you?
52169	Are there phantoms in the air? 52169 Are we dreaming, Mildred?"
52169	Are we dreaming?
52169	Behind? 52169 But now you do?"
52169	But were women once like this? 52169 But what is it?--what is it?"
52169	By Doctor Grout?
52169	Christine, did you never hear, by any chance, from your grandfather why people were not afraid?
52169	Did they,asked the girl,"worship the Beautiful Woman of their dreams?"
52169	Do you know, Harry, what that means? 52169 Do you remember the song?"
52169	Dorothy,said Geoffrey, taking both her hands,"was it possible?
52169	Dr. Linister,I said,"before we start upon that Procession from which you will not return, have you any communication to make to the College?
52169	Even to throw away your life-- to die-- actually your life?
52169	First, will somebody give Dr. Grout a glass of wine or brandy, or something? 52169 Happy?
52169	Have you a key?
52169	Have you ever been into this place?
52169	Have you forgotten, Harry,she asked, softly,"what that means?"
52169	Have you struck your chord?
52169	He, John? 52169 He?"
52169	How could I ever forget?
52169	How could any of us forget?
52169	How could he forget? 52169 How many years have I been the guardian of this Secret?
52169	How many years since we heard a good, honest_ young_ laugh, Suffragan? 52169 How will you win him, Mildred?"
52169	I ask,the speaker went on,"whether Science can not put off that day which closes the eyes and turns the body into a senseless lump?
52169	If to remember is to regret, why should we invite the pain of regret? 52169 Is it impossible,"he said,"that you should go without the Secret?"
52169	Killed?
52169	Know you what you do? 52169 Love you, Mildred?
52169	Mildred, dear,she said,"has Dr. Linister gone to find the carriage?
52169	Mine?
52169	My grandchild to be killed?
52169	Of what good are our faces to us,said another woman,"with such a dress as this?
52169	Oh, how could men be happy with such an end before them?
52169	Oh, what good? 52169 Shall we ever get another chance of getting out?"
52169	The Spirit of Man? 52169 Then why not unmake the Present?
52169	Then, Harry, for what purpose do the rest of us live, who do not investigate those secrets? 52169 There come no more?"
52169	To die? 52169 To you, Dr. Linister,"said the Countess,"I suppose everything that the Professor has to tell us will be already well known?"
52169	Was I?
52169	Well, Mildred, was it yesterday that I loved you? 52169 Well?"
52169	Were the women ashamed to receive such worship? 52169 What are you by trade?"
52169	What do you make of your experiment?
52169	What does he tell you?
52169	What does it mean, Jack?
52169	What does that mean?
52169	What has happened?
52169	What has happened?
52169	What have I to say? 52169 What have you come to tell me, John?"
52169	What hope?
52169	What if you win him, Mildred?
52169	What is it? 52169 What is it?"
52169	What is it?
52169	What is that, I wonder?
52169	What is that?
52169	What is that?
52169	What is that?
52169	What is the good of being Arch Physician if one can not have his own way?
52169	What is this Decay?
52169	What is your name?
52169	What keeps us here?
52169	What will Grout say when he finds it out?
52169	What would you have done for the People?
52169	When could we go?
52169	Where did you get that from, Christine?
52169	Where is Jack Carera? 52169 Who has done this?"
52169	Why did you give it up?
52169	Why disturb our minds?
52169	Why do you say''Harry Linister,''Mildred?
52169	Why is there a man in white?
52169	Why not? 52169 Why should they?"
52169	Why, Physician?
52169	Why, what have I done that I should be arrested?
52169	Why,said Christine,"how should he remember?
52169	Why,said Jack,"what could happen better?
52169	Will it help,said the girl,"if we turn down the light a little?
52169	Will you try, Jack?
52169	With me?
52169	Yes, yes,he said;"but what then?"
52169	All things are equal: why should one man try to do something better than another-- or what another can not do-- or what is useless when it is done?
52169	And as for him-- what has become of him?
52169	And for the sake of a woman?
52169	And for you, Mildred?"
52169	And how could Religion survive the removal of Death to some possible remote future?
52169	And if so great a Penalty is pronounced against one who would reveal such trifles as I could divulge, what of the Great Secret itself?"
52169	And now Dr. Linister himself-- with all those who followed after him-- had given up everything; because if Life goes, what is there left?
52169	And the voice-- I remember the voice-- whose voice is it?
52169	And what remains in their place?"
52169	And yet, was it possible that one so young should be so corrupt?
52169	And yours-- you girl in the white frock?
52169	Are there ideas in your brain which you would wish to write down before you die?
52169	Are we in the Present or the Past, Mildred?"
52169	Are we not?
52169	But did they mean to kill us?
52169	But how do you revive the Past?"
52169	But to dig a tunnel takes time, and then who would risk his life with the explosive?
52169	But what portion?
52169	But why pursue the subject?
52169	But why read works which are filled with the Presence of Death, the Shortness of Life, and the intensity of passions which we have almost forgotten?
52169	Can not Science add to these gifts that more precious gift of all-- the lengthening of that brief span?"
52169	Can not, I ask again-- cannot Science prolong the Vital Force, and stay the destroying hand of Decay?"
52169	Can nothing move them?
52169	Can some things never die?
52169	Can the men once more worship the women upon whom they have gazed so long unmoved?
52169	Can the old emotions revive again, even in the breast of the Arch Physician?"
52169	Can we administer no drug that will destroy memory?
52169	Can we love now as men loved women long ago?
52169	Can women be happy in no other way?
52169	Christine, if you were sure that in the end you would be as happy as that old woman at the end, would you be content to begin with the beginning?
52169	Christine, what is the good of reviving the memory of things that can never be restored?"
52169	Could they look so?
52169	Could this be our late Arch Physician?
52169	Cousin"--he held out his hand--"have you forgotten your cousin?
52169	Did they know at the beginning that there would be an end?"
52169	Did they really mean that?"
52169	Did you show how the old Times filled the houses with struggling needlewomen and men who refused to struggle any longer?
52169	Did you show the Poor and the Unemployed?
52169	Do you confess?"
52169	Do you forget that?"
52169	Do you imagine that Grout will suffer the revival of the old forms of society?"
52169	Do you know what it will be?
52169	Do you know what that laugh caused me to remember?
52169	Do you know what that means?"
52169	Do you love me, Harry?"
52169	Do you mean that you actually remember nothing of it?"
52169	Do you remember?"
52169	Do you think that Grout-- Grout!--will suffer his beloved invention of the common dress to be trampled on?
52169	Do you think that Jack could ever forget me?"
52169	Do you think they will ever forgive us?
52169	Do you understand?
52169	Does it make you any happier, Harry, to be always finding something new?"
52169	Female Prisoner-- you in the middle-- what is your name?"
52169	For what other purpose do we live?"
52169	Formerly, men despised death because it was certain to come, in a few years at best; and why not, therefore, to- morrow?
52169	Had they such sweet and tender faces?
52169	Have the old times come back again, so that men once more call themselves slaves of love?
52169	Have you anything more to say?
52169	Have you anything to say?
52169	Have you?"
52169	How came it open?"
52169	How can people admire things below themselves?
52169	How can they be happy?"
52169	How can we lift it?
52169	How can we live again?"
52169	How can we prevent it?
52169	How can we stay its progress?
52169	How could he be concerned by the voice of a child singing silly verses?
52169	How could it be otherwise?
52169	How could men ever tolerate, for a single day, the existence of such a social difference?
52169	How dare you, either of you, appear before us in open violation of the Rules?"
52169	How lovely they looked-- all of them-- but none of them to compare with the sweetest rose- bud of the garden?"
52169	How much longer were their fathers, who grew no older, to keep all the wealth to themselves?
52169	How should one of the People dare to have a Purpose unknown to the Sacred College?
52169	How should she get hold of Dr. Linister''s love- song?
52169	How should this help the People?
52169	How to explain this madness on any scientific theory?
52169	How, then, should she hesitate?
52169	How_ could_ you give up your lovely dresses?"
52169	I asked him,"that would have been better for them than forgetfulness and freedom from pain and anxiety?
52169	I remember the voice-- whose voice is it?"
52169	I remember-- but how can I tell you?
52169	I wonder if you could dance again?
52169	I wonder what you''ll say to what I''m going to tell you now?"
52169	If the Arch Physician chooses to attend such a play- acting, how is he to be prevented?
52169	If they once get beyond the recollection or the fear of either, what will you do?
52169	Is half a dozen a Party large enough to effect a Revolution?
52169	Is it possible?
52169	Is it really true?
52169	Is it unhappy?
52169	Is not that enough?
52169	Is there any terror in their faces?
52169	Is there anything else you wish to communicate?
52169	Love was dead-- Life was Death?
52169	Love?
52169	Love?
52169	May I be quite-- quite sure?"
52169	Must men always appoint sacred guardians of so- called mysteries which belong to all?
52169	My dear, are you afraid?"
52169	Nature''s secrets are not so heavy that they would clog your feet, are they?
52169	Now then, what will you drink?
52169	Now, Jack, what can that mean?
52169	Now, are we ready again for Love in earnest?
52169	Offices of Love?
52169	Oh, Harry, will you indeed rescue us?
52169	Oh, can a simple woman make you happy?
52169	Oh, can you love me so?
52169	Oh, how could you give them up?
52169	Oh, was it possible?"
52169	Oh, will Geoffrey remember me when I am dressed?"
52169	Since, when they were both dead, there could be no more any feeling one for the other, why ask for death?
52169	Some great change was considered certain-- but what?
52169	Such an awakening as you have witnessed among a few of us will some day-- by an accident, by a trick of memory-- how do I know?
52169	Surely you must have loved dancing?"
52169	Tell me, Christine, do you read the sorrow of hopelessness in that old man''s face?"
52169	Tell me, is there terror, or doubt, or anxiety on their faces now that they have come to the end?"
52169	Tell me, then, Harry, are you happy in this beautiful Present that you have made?"
52169	That was a speech likely to win indulgence from the Court, was it not?
52169	The Prolongation of the Vital Energy?
52169	The building has not, like the House of Life, any architectural beauty-- why should we aim at beauty, when efficiency is our sole object?
52169	The old Faith?
52169	The question is, whether it was not infinitely more tolerable for mankind than the Evil Present?"
52169	Then Captain Heron, who had changed his uniform for civilian dress, suddenly flushed and stepped forward, whispering,"Dorothy, you have forgotten me?"
52169	These to pass unheeded?
52169	To abandon life-- for the sake of another person?"
52169	To exist no longer?
52169	To get out of the dull, dull round-- why is it that we never felt it dull till to- night?
52169	To whom does it belong?"
52169	WHAT IS LOVE?
52169	Was I a stupid pupil, Jack?"
52169	Was anything more absurd?"
52169	Was it possible-- could it be possible-- that the Holy College of Physicians should be actually defied?
52169	Was it possible?
52169	Was it that they saw them every day, and so grew tired of them?"
52169	Was it the portion of the vast majority, full of disease, injustice, and starvation?
52169	Was such a gathering as this assembled only to hear a discussion on the growth and decay of the faculties?
52169	Was the Great Discovery made only yesterday?
52169	Was the world really going to be turned upside down?
52169	We have thrown all away-- all-- and for what?"
52169	We thought to preserve our beauty; what is the good of beauty with such a dress and such a life?
52169	Were we dreaming?
52169	Were we dreaming?
52169	Were we dreaming?
52169	Were we dreaming?
52169	Were we dreaming?
52169	Were you dreadfully afraid?"
52169	What can I do for you while the majority of the College continue to side with Grout?
52169	What can we do to get it out of their hands?"
52169	What check can we place upon it?
52169	What could it mean?
52169	What could we expect?
52169	What could we say?
52169	What did it matter?
52169	What did she cry about?
52169	What did the Arch Physician mean?
52169	What do they care about the men who have fallen?
52169	What do you read in her face?
52169	What does Grout know of civilized life?
52169	What does it advance science to carve bunches of grapes( which everybody understands not to be grapes) in wood?
52169	What does it mean?
52169	What does it mean?
52169	What does this mean?
52169	What dreadful thing would follow?
52169	What good could that do for either?
52169	What good?"
52169	What happened next?
52169	What has jealousy to do with you?"
52169	What have you to say, Christine?"
52169	What hope can I bring you?"
52169	What is a woman outside the Museum in the eyes of the College?
52169	What is it-- Love?"
52169	What is it?"
52169	What is one woman more than another that she should separate herself from her sisters by her dress?
52169	What is the good of being Arch Physician, if you can not have things done as you want?"
52169	What is the good of the carved work?
52169	What is the matter, Suffragan?
52169	What is the next stage?
52169	What laws regulate it?
52169	What matters that you have the same face?
52169	What meant the gleam and sparkle of her eyes, when all other eyes were dull?
52169	What meant the parting of her lips and the smile which always lay upon them, when no one else smiled at all?
52169	What more can we want?
52169	What more do we want?"
52169	What more?
52169	What need of the tall columns to support a roof which might very well have been one- fourth the present height?
52169	What next?
52169	What shall it be?
52169	What then?
52169	What was coming from it?
52169	What was the door?
52169	What was this Great Discovery?
52169	What was this new thing?
52169	What were they going to do with us?
52169	What will they do with it?
52169	What will you have?
52169	What would become of the College when the Great Mystery was lost to it?
52169	What zeal could they have put into their work?
52169	When men ceased to expect Death, what need was there to keep up any interest in the future world, if there should be any?
52169	Where did I see it last?
52169	Where does the gratitude come in?
52169	Where had they gone-- the women of his youth?
52169	Where is he?
52169	Where is he?"
52169	Where is now the fight?
52169	Where its authority?
52169	Where was the happiness described by my learned brother?
52169	Where was the pleasant side?
52169	Where would be its dignity?
52169	Which would be the better?"
52169	Who am I that he should remember me after all these years?"
52169	Who could have opened it?"
52169	Who is he?"
52169	Who plays it?"
52169	Who would have believed that weakness so lamentable could lie behind so much science?
52169	Who''s in it?"
52169	Why build the Tower at all?
52169	Why did she carry her head erect, when the rest walked with hanging heads?
52169	Why did she move as if her limbs were on springs, when all the rest went slowly and heavily?
52169	Why did the College of Physicians guard it in their own jealous keeping, save to make themselves into a mysterious and separate Caste?
52169	Why did the men cease to love the women?
52169	Why did they ever suffer it to perish?
52169	Why did we consent to be robbed of our intelligence, and to be reduced to the condition of sheep?
52169	Why did we consent to wear this hideous dress?
52169	Why did we ever agree to the stupid work day by day?
52169	Why did we not go on fighting?
52169	Why disturb our minds?
52169	Why does he alone not weep?
52169	Why does it begin?
52169	Why imitate what we see around us?
52169	Why keep on asking me?"
52169	Why make us remember them?
52169	Why not return to the Past?"
52169	Why not to my other very good friends of the Royal Society?
52169	Why not?
52169	Why not?
52169	Why not?
52169	Why should men toil and trouble in order to be remembered?
52169	Why should that ever have an end?
52169	Why should they not?
52169	Why should they?
52169	Why should we make ourselves miserable in remembering any of the things we used to desire?"
52169	Why should you remember anything?
52169	Why was I called into existence when all the things of which I read every day have passed away?
52169	Why, again, did she sing, when no one else sang?
52169	Why, what is there to remember except the old times?
52169	Why-- why did we not destroy all works of Art long ago-- or, at least, why did we not enclose the Gallery, with the Museum, within the College wall?
52169	Why?
52169	Will nothing move them?
52169	Will that not help?"
52169	Will words?
52169	Will you come with us?
52169	Will you give up these secret assemblies where we revive the glorious Past, and feel again the old thoughts and the old ambitions?
52169	Will you let me go-- alone?"
52169	With me?"
52169	Would he really-- but on what conditions?--would he really give us back the whole?
52169	Would you play the part of that girl, and walk-- with me-- along the Stream of Life?"
52169	Yet some of them would return to the old miseries; and for what?--for what?
52169	Yet what does it mean?"
52169	Yet-- where-- where does the music come from?
52169	You agree?
52169	You found such a Life in the old Time, and you destroyed it; and what have you given us in return?
52169	You remember that place, Mildred?
52169	You, who have learned once more what is meant by Love, will you give that up?
52169	he replied,"what hope?
52169	she cried, as if surprised, and with a little laugh,"how long is it since last we met?"
52169	she lamented,"how can we ever get that back again?"
52169	what could be done?
52169	why was I born at all, since I was born into such a world as this?
14636	But to what end?
14636	But,questions Strepsiades,"who but Zeus makes the clouds sweep along?"
14636	By what right?
14636	In virtue of what?
14636	Is it not a fine thing that a poor nun of San José can attain to sovereignty over the whole earth and the elements?
14636	Is that the reason why he tempts us thus?
14636	Is there not? 14636 Someone ought to do it, but why should I?
14636	What does it profit thee to know the definition of compunction if thou dost not feel it?
14636	Wherefore?
14636	Whirligig?
14636	Who is it that sends the rain? 14636 ''Have I a soul?'' 14636 ''Is this my hatred soul?'' 14636 ):Even though philosophers should be in a position to discover the truth, which of them would take any interest in it?
14636	***** Is all this true?
14636	--and by what right are we?
14636	--and wherefore do we now exist?
14636	18),"and they took him and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
14636	22); and may it not be that the eternal vision of God is an eternal death, a swooning away of the personality?
14636	A conquering people( or what is called conquering) while we are conquered?
14636	A contradiction seemingly, for if he believes, if he trusts, how is it that he beseeches the Lord to help his lack of trust?
14636	A disease?
14636	A disease?
14636	A living Being within me or outside me?
14636	A man takes an electric tram to go to hear an opera, and asks himself, Which, in this case, is the more useful, the tram or the opera?
14636	A pedant who beheld Solon weeping for the death of a son said to him,"Why do you weep thus, if weeping avails nothing?"
14636	Among the people of my country there is an admirable reply to the customary interrogation,"How are you?
14636	An egotistical position?
14636	An isolated person ceases to be a person, for whom should he love?
14636	And I say with Galileo,_ Eppur si muove!_ But is it only because of this fear?
14636	And again we shall be asked: What has Don Quixote bequeathed to_ Kultur_?
14636	And are we not, perhaps, ideas of this total Grand Consciousness, which by thinking of us as existing confers existence upon us?
14636	And as regards necessity, is there an absolute necessity?
14636	And as regards this question of good and evil, does not the malice of him who judges enter in?
14636	And can it be said that the others, apart from Teiresias, had really overcome death?
14636	And can it be that any form, however fugitive it may be, is lost?
14636	And did not Spinoza think in Judeo- Portuguese, obstructed by and contending with Dutch?
14636	And do we not all naturally incline to believe that which satisfies our desires?
14636	And does he not fight out of despair?
14636	And does not the fact that this change was brought about, thanks principally to Spanish obstinacy, point to something akin to hegemony?
14636	And does not this apocatastasis, this humanization or divinization of all things, do away with matter?
14636	And does not this beatific vision suppose loss of personal consciousness?
14636	And even if this belief be absurd, why is its exposition less tolerated than that of others much more absurd?
14636	And even if we were to succeed in imagining personal immortality, might we not possibly feel it to be something no less terrible than its negation?
14636	And from what does he thus guard them?
14636	And he added:_ Acudamos a lo eterno que es la fama vividora donde ni duermen las dichas no las grandezas reposan_[55] Is it really so?
14636	And how can we conceive of an effective and real union, a substantial and intimate union, soul with soul, of all those who have been?
14636	And how can we know this reality if reason alone holds the key to knowledge?
14636	And how do we know that we exist if we do not suffer, little or much?
14636	And how is the world to derive its origin and life from an impassive idea?
14636	And how is this individual essence in each several thing-- that which makes it itself and not another-- revealed to us save as beauty?
14636	And how will this process affect the fate of our spirit?
14636	And how, in fact, would man have passed his time in Paradise if he had had no work to do in keeping it in order?
14636	And how?
14636	And if by imagination is understood a faculty which fashions images capriciously, I will ask: What is caprice?
14636	And if it be lost, wherefore should I work at it?
14636	And if it changes, how does it preserve its individuality through so vast a period of time?
14636	And if it is not so, if matter and pain are alien to God, wherefore, it will be asked, did God create the world?
14636	And if matter be abolished, what support is there left for spirit?
14636	And in what sense is He in hell?
14636	And is it possible that there is any other truth than rational truth?
14636	And is there not a Faust whom we all know, our own Faust?
14636	And is there not perhaps as much philosophy or more in Goethe, for example, as in Hegel?
14636	And let us remember the cry,"My God, my God, why hast thou forsaken me?"
14636	And man, this thing, is he a thing?
14636	And may it not be that the beatific vision itself is a kind of work?
14636	And may not also blood that is physiologically pure be unfit for the brain of the vertical mammal that has to live by thought?
14636	And may not this be the source of their power?
14636	And may not this have an intimate relation with our problem?
14636	And must I refuse objective reality to the bread that I have thus converted into my flesh and blood and made mine when I only touch it?
14636	And now reason once again confronts us with the Sphinx- like question-- the Sphinx, in effect, is reason-- Does God exist?
14636	And now, why does man philosophize?--that is to say, why does he investigate the first causes and ultimate ends of things?
14636	And on the other hand, in loving God in myself, am I not loving myself more than God, am I not loving myself in God?
14636	And on the other hand, may we not imagine that possibly this earthly life of ours is to the other life what sleep is to waking?
14636	And play?
14636	And shall we be told yet again that there has never been any Spanish philosophy in the technical sense of the word?
14636	And shall we not also journey alone, we his lovers, creating for ourselves a Quixotesque Spain which only exists in our imagination?
14636	And side by side with him Mephistopheles appears, of whom Faust asks:"What good will my soul do thy lord?"
14636	And since it takes enjoyment for the end, whereas it is only the means, and not perpetuation, which is the true end, what is carnal love but avarice?
14636	And some said of him,"What doth this babbler(_ spermologos_) mean?"
14636	And someone is sure to reply: What is the difference between this consciousness and no- consciousness?
14636	And supposing that everything is but the dream of God and that God one day will awaken?
14636	And the Master, impatient of those who sought only for signs and wonders, exclaimed:"O faithless generation, how long shall I be with you?
14636	And the body, in so far as it is the body of Christ, is it divine?
14636	And there are many who ask this question, What is truth?
14636	And this primary disease and all subsequent diseases-- are they not perhaps the capital element of progress?
14636	And this vast I, within which each individual I seeks to put the Universe-- what is it but God?
14636	And to feel oneself, is it not perhaps to feel oneself imperishable?
14636	And to know God, what can that be but to possess Him?
14636	And to what end is this?
14636	And to- day?
14636	And truth?
14636	And vanity, what is it but eagerness for survival?
14636	And we shall have to answer with Pilate: What is truth?
14636	And what God has once made does He ever forget?
14636	And what but uncertainty, doubt, the voice of reason, was that abyss, that terrible_ gouffre_, before which Pascal trembled?
14636	And what did it matter to him so long as thus he lived and immortalized himself?
14636	And what has Don Quixote left, do you ask?
14636	And what if we shall save our memory in God?
14636	And what importance for this feeling have the thousand and one difficulties that arise from reflecting rationally upon the mystery of this sacrament?
14636	And what is an infinite consciousness?
14636	And what is being good and being evil?
14636	And what is charity but the overflow of pity?
14636	And what is faith?
14636	And what is health?
14636	And what is it to love God?
14636	And what is its moral proof?
14636	And what is maternal love but compassion for the weak, helpless, defenceless infant that craves the mother''s milk and the comfort of her breast?
14636	And what is the Supreme Cause, God, but the Supreme End?
14636	And what is the end?...
14636	And what is the mode of this matter?
14636	And what is the notion of substance itself but the objectivization of that which is most subjective-- that is, of the will or consciousness?
14636	And what is there of greater, of more sovereign utility, than the immortality of the soul?
14636	And what is this cosmic dream of Bonnefon''s but the plastic representation of the Pauline apocatastasis?
14636	And what is this wisdom which we have to seek chiefly in the poets, leaving knowledge on one side?
14636	And what is truth?
14636	And what of that, if we have some other spirit?
14636	And what precisely is this beatific vision?
14636	And what profits it to discuss or to define happiness if you can not thereby achieve happiness?
14636	And what then?
14636	And what then?
14636	And what then?
14636	And wherefore do you want to be immortal?
14636	And who can tell if the spirit that we have is or is not compatible with the scientific spirit?
14636	And who knows?...
14636	And who receives the fruit of this sacrifice?
14636	And why be scandalized by the infallibility of a man, of the Pope?
14636	And why does the lion laugh?
14636	And why not the origin of good?
14636	And why was this?
14636	And yet in spite of what he said, he himself, Goethe...?
14636	And yet is it true that they never longed for it?
14636	And you know what a professional is?
14636	And you, who are you?
14636	And, returning to our former question, Is virtue knowledge?--Is knowledge virtue?
14636	Another might fulfil my function in society?
14636	Another, you say, might play the part that I play as well or better?
14636	Apart from all this, does our mysticism count for nothing in the world of thought?
14636	Apart from some kind of body, how is delight possible?
14636	Apart from the question as to whether the Counter- Reformation was good or bad, was there nothing akin to hegemony in Loyola or the Council of Trent?
14636	Are not dream and myth perhaps revelations of an inexpressible truth, of an irrational truth, of a truth that can not be proven?
14636	Are they the mere throbbings of my own heart, heard and mistaken for a living something beside me?
14636	Are they the sound of my own wishes, echoing through the vast void of Nothingness?
14636	Are we to understand, on the other hand, that men seek to gain the other, the eternal life, by renouncing this the temporal life?
14636	But an awakening to what?
14636	But at what a cost?
14636	But did Don Quixote believe in the immediate apparential efficacy of his work?
14636	But did they actually find liberty in the cloister?
14636	But do I really believe in it...?
14636	But do all men face this contradiction squarely?
14636	But does not the lion, alone in the desert, roar if he has an aching tooth?
14636	But does the soul feel itself distinct from God?
14636	But has not the mythological dream its content of truth?
14636	But have I any certainty that anything has preceded me or that anything must survive me?
14636	But if it leads to nothing?
14636	But in finding oneself, does not one find one''s own nothingness?
14636	But in that case, how did this unconscious God begin?
14636	But in this final solidarization, in this true and supreme_ Christination_ of all creatures, what becomes of each individual consciousness?
14636	But is an eternal and endless life after death indeed thinkable?
14636	But is extension, is matter, that which thinks and is spiritualized, or is thought that which is extended and materialized?
14636	But is it a theory?
14636	But is it certain?
14636	But is it possible to philosophize in pure algebra or even in Esperanto?
14636	But is it possible?
14636	But is not the gratification of the mind of him who cultivates philosophy part of the well- being of his life?
14636	But is there any need to repeat once again these obvious truths, which, though they have continually been forgotten, are continually rediscovered?
14636	But is there anyone who is content with this?
14636	But is there anything outside of our mind, outside of our consciousness which embraces the sum of the known?
14636	But is there really a tragedy?
14636	But is this certain?
14636	But is this really a dead weight that impedes the progress of science, or is it not rather its innermost redeeming essence?
14636	But let us see; weak men... weak peoples... robust spirits... strong peoples... what does all this mean?
14636	But may it not be that there are illusions and fallacies rooted in human nature itself?
14636	But may there not be some justification for the morality of the hermit, of the Carthusian, the ethic of the Thebaid?
14636	But may they not perhaps possess a content, an individual matter, incommunicable and untranslatable?
14636	But she, wherefore is she useful to us?
14636	But since the wicked man is possibly only a man who has been driven to despair, will a human God condemn him because of his despair?
14636	But was Cervantes a solitary and isolated phenomenon, without roots, without ancestry, without a foundation?
14636	But were they not fundamentally one and the same thing?
14636	But what are we to understand?
14636	But what can an individual soul in a world of matter actually be?
14636	But what is disease precisely?
14636	But what is finality?
14636	But what is its end?
14636	But what is that?
14636	But where does religion end and superstition begin, or perhaps rather we should say at what point does superstition merge into religion?
14636	But where is the delight of him who rests?
14636	But which is the real Christ?
14636	But who shall put fetters upon the imagination, once it has broken the chain of the rational?
14636	But why?
14636	But will His mode of being in each one be different or will it be the same for all alike?
14636	But, I shall be asked, What then is passion?
14636	But, is it necessary to enhance his figure by literary comparison?
14636	But, on the other hand, as a religious conception and veiled in mystery, why not-- although the idea revolts our feelings-- an eternity of suffering?
14636	But, on the other hand, is not all this substantially esthetics, and not ethics, still less religion?
14636	By whom?
14636	CAIN: How?
14636	Cain questions again,"Are ye happy?"
14636	Cain, in Byron''s poem, asks of Lucifer, the prince of the intellectuals,"Are ye happy?"
14636	Can it indeed be ours once we have given it to the public?
14636	Can my consciousness know that there is anything outside it?
14636	Can there exist pure knowledge without feeling, without that species of materiality which feeling lends to it?
14636	Contradiction?
14636	Could not the man in the stove have said:"I feel, therefore I am"?
14636	Did Calderón know?
14636	Did Calderón know?
14636	Did He perhaps create evil for the sake of remedying it?
14636	Did any of them discover the categorical imperative, like the old bachelor of Königsberg, who, if he was not a saint, deserved to be one?
14636	Do not all peoples begin by believing that the sun turns round the earth?
14636	Do they not suffer?
14636	Do we not here very closely approach the view that"nothingness is the way to attain to that high state of a mind reformed"?
14636	Do we not perhaps feel thought, and do we not feel ourselves in the act of knowing and willing?
14636	Do you not hear the laughter of God?
14636	Do you want another version of our origin?
14636	Does a man himself know it better than others or do they know it better than he?
14636	Does he not miss his former dreams of liberty?
14636	Does it make any essential change in the rational difficulty?
14636	Does not our existence consist in being perceived and felt by God?
14636	Does not the prison haunt the freed prisoner?
14636	Does the principle of life live?
14636	Does the principle of movement move?
14636	Does the soul change or does it not change in the other life?
14636	Egoism, you say?
14636	FOOTNOTES:[ 59]"Que tal?"
14636	For how, without any action from without, can any heterogeneity emerge from perfect and absolute homogeneity?
14636	For to say that all men have a natural tendency to know is true; but wherefore?
14636	For what did Don Quixote fight?
14636	For what purpose did He make matter and introduce pain?
14636	For whom did God create the world?
14636	From what does he so futilely protect them?
14636	God would thus be not the beginning but the end of the Universe; but can that be the end which was not the beginning?
14636	Happier?
14636	Have these doctrines an objective value?
14636	Have we proofs of His existence?
14636	Have you never felt the horrible terror of feeling yourself incapable of suffering and of tears?
14636	He replied:"Then wherefore God?"
14636	He who sleeps lives, but he has no consciousness of himself; and would anyone wish for an eternal sleep?
14636	How can a human soul live and enjoy God eternally without losing its individual personality-- that is to say, without losing itself?
14636	How can we conceive a pure consciousness, without a corporal organism?
14636	How can we conceive such a spirit?
14636	How can we conceive the life of a disembodied spirit?
14636	How can we turn upon ourselves, acquire reflective consciousness, save by suffering?
14636	How long will it last?
14636	How to define God?
14636	How, then, shall reason open its portals to the revelation of life?
14636	How?
14636	I am dreaming...?
14636	I came into the world to create my self, and what is to become of all our selves?
14636	I will answer by asking, What is this sense?
14636	If I do not die, what is my destiny?
14636	If in paradise they do not suffer for want of God, how shall they love Him?
14636	If it does not change, how does it live?
14636	If we all die utterly, wherefore does everything exist?
14636	In Him, who is eternal, is not all existence eternalized?
14636	In order that we may live, eh?
14636	In such a case, of what is consciousness the consciousness?
14636	In what does it differ from the religious sense and how are the two related?
14636	Is He not in his soul?
14636	Is He not in what is called hell?
14636	Is He not matter itself?
14636	Is it even this-- to be forgiven our sins?
14636	Is it fear?
14636	Is it possible for the unforewarned reason to infer the simplicity of the soul from the fact that we have to judge and unify our thoughts?
14636	Is it possible to be happy without hope?
14636	Is it pride to want to be immortal?
14636	Is it the cry for daily bread?
14636	Is it the rock or the mountain that is the individual?
14636	Is it the stream that is lost in the sea or the sea that is lost in the stream?
14636	Is it the tree?
14636	Is it to overcome death to flit about like shadows without understanding?
14636	Is it true to say of this saving scepticism which I am now going to discuss, that it is doubt?
14636	Is it, indeed, that so- called historical Christ of rationalist exegesis who is diluted for us in a myth or in a social atom?
14636	Is it, perhaps, an end in itself?
14636	Is it, perhaps, spite provoked by inability to share it?
14636	Is its end in itself or is it to gratify and educate the minds that cultivate it?
14636	Is not beauty, and together with beauty eternity, a creation of love?
14636	Is not consciousness of thinking above all consciousness of being?
14636	Is not eternal happiness an eternal hope, with its eternal nucleus of sorrow in order that happiness shall not be swallowed up in nothingness?
14636	Is not pain essential to life?
14636	Is not the monastic, the strictly monastic, ethic an absurdity?
14636	Is not the whole ethic of submission and quietism an immense paradox, or rather a great tragic contradiction?
14636	Is not this universal soul a monotheist or solitary God who is in process of becoming a pantheist God?
14636	Is only the rational true?
14636	Is our happiness the end of the Universe?
14636	Is pure thought possible, without consciousness of self, without personality?
14636	Is the badness in the intention of him who does the deed or is it not rather in that of him who judges it to be bad?
14636	Is the clear Word in Thee with that cloud veiled--A cloud as black as the black wings of Luzbel-- While Love shines naked within Thy naked breast?
14636	Is the process of assimilating nutriment perhaps less real than the process of knowing the nutritive substance?
14636	Is there indeed any?
14636	Is there not a luxury of ethics, not less justifiable than any other sort of luxury?
14636	Is there not perhaps at the root of every passion something of curiosity?
14636	Is there perhaps any greater joy than that of remembering misery-- and to remember it is to feel it-- in time of felicity?
14636	Is there really anything strange in the fact that the deepest religious feeling has condemned carnal love and exalted virginity?
14636	Is this perhaps the solution?
14636	Is this true?
14636	Is truth in reason, or above reason, or beneath reason, or outside of reason, in some way or another?
14636	Is truth something that is lived or that is comprehended?
14636	Its moral character, eh?
14636	Juan de los Angeles in one of his_ Diálogos de la Conquista del Reina de Dios_(_ Dial._, iii., 8); but what does this"Be not"mean?
14636	Let any true man go down into the deeps of his own being, and answer us-- what is the cry that comes from the most real part of his nature?
14636	Let us suppose that it has three parts-- A, B, C. I ask, Where, then, does thought reside?
14636	Materialism, you say?
14636	Materialism?
14636	May it be that consciousness and its extended support are two powers in contraposition, the one growing at the expense of the other?
14636	May it be that everything has a soul and that this soul begs to be freed?
14636	May it not be that all the thoughts that have ever passed through the Supreme Consciousness still subsist therein?
14636	May it not be that the very condition which makes our eternal union with God thinkable destroys our longing?
14636	May it perhaps be that by saying"We must not talk about it,"they succeed in not thinking about it?
14636	May not all our life be a dream and death an awakening?
14636	May not disease itself possibly be the essential condition of that which we call progress and progress itself a disease?
14636	May not the absolute and perfect eternal happiness be an eternal hope, which would die if it were to be realized?
14636	May not the contemplative, medieval, monastic ideal be esthetical, and not religious nor even ethical?
14636	May not this death of the body of the Universe be the final triumph of its spirit, of God?
14636	May not this impure blood promote a more active cerebration precisely because it is impure?
14636	May there not be a reality, by its very nature, unattainable by reason, and perhaps, by its very nature, opposed to reason?
14636	May we not say that it is not believing in the other life that makes a man good, but rather that being good makes him believe in it?
14636	Might we not say, perhaps, that it is necessary to preserve these exceptional types in order that they may stand as everlasting patterns for mankind?
14636	Morbid?
14636	More cultured?
14636	Must we then embrace the pure and naked faith in an eternal life without trying to represent it to ourselves?
14636	Of its content?
14636	Opposite ends?--are they not rather one and the same?
14636	Or can it be that outside time, in eternity, there is a difference between beginning and end?
14636	Or is it this--''Hallowed be Thy name''?
14636	Or was redemption His design, redemption complete and absolute, redemption of all things and of all men?
14636	Or, to sum up, if in heaven there does not remain something of this innermost tragedy of the soul, what sort of a life is that?
14636	Otherwise, without this uncertainty, how could we live?
14636	Our will is weakened?
14636	Pedantry?
14636	Pride, to wish to leave an ineffaceable name?
14636	Pride?
14636	Pride?
14636	Provided that he lifts himself above the vulgar, provided that he outshines the brilliance of his competitors, what does he demand more?
14636	Richer?
14636	Robbed?
14636	Romanticism itself is merely another form of pedantry, the pedantry of sentiment?
14636	Self- illusion?
14636	Shall we doubt that we think, that we feel, that we are?
14636	Shall we say It or He?
14636	Shall we, losing all hope, shut our eyes and plunge into the voiceless depths of a universal scepticism?
14636	Solution?
14636	Someone ought to do it, so why not I?
14636	Supposing that there is a God, then wherefore God?
14636	That is well, but wherefore?
14636	That which we call will, what is it but suffering?
14636	The truth for the truth''s own sake?
14636	The truth, in order that we may subject our conduct to it and determine our spiritual attitude towards life and the universe comformably with it?
14636	The vision of God-- that is to say, the vision of the Universe itself, in its soul, in its inmost essence-- would not that appease all our longing?
14636	Those anticipations of Immortality and God-- what are they?
14636	To rest,_ requiescere_--is not that to sleep and not to possess even the consciousness that one is resting?
14636	To will oneself, is it not to wish oneself eternal-- that is to say, not to wish to die?
14636	Very pretty, is it not?
14636	Was he free?
14636	Was he happy, Benedict Spinoza, while, to allay his inner unhappiness, he was discoursing of happiness?
14636	Was he happy, the poor Jewish intellectualist definer of intellectual love and of happiness?
14636	Was it not a kind of doom that the ancient gods, no less than the demons, were subject to-- the deprivation of the power to commit suicide?
14636	Was man made for science or was science made for man?
14636	We have not the scientific spirit?
14636	We lose the capacity for human action?
14636	What added glory does He gain by the creation of angels or of men whose fall He must punish with eternal torment?
14636	What but this is the meaning of vaccination and all the serums, and immunity from infection through lapse of time?
14636	What can a man ask for more?
14636	What choice, then, have we?
14636	What cruelty is there in denying to a man that which he did not or could not desire?
14636	What difference does it make whether it be a book that is infallible-- the Bible, or a society of men-- the Church, or a single man?
14636	What difference in effect does it make if there is not any finality?
14636	What difference is there between being absorbed by God and absorbing Him in ourself?
14636	What does it all mean?
14636	What does it matter to me what Cervantes intended or did not intend to put into it and what he actually did put into it?
14636	What does philosophy mean?
14636	What does the philosopher seek in it and with it?
14636	What does"being good"mean?
14636	What else but this is that atrocity of the eternal pains of hell, which agrees so ill with the Pauline apocatastasis?
14636	What else was the Mariolatry of a St. Bonaventura, the troubadour of Mary?
14636	What end did progress serve?
14636	What if some other people is better than our own?
14636	What is Fate, what is Fatality, but the brotherhood of love and suffering?
14636	What is It?
14636	What is a consciousness that is all consciousness, without anything outside it that is not consciousness?
14636	What is a divine body?
14636	What is a man profited if he shall gain the whole world and lose his own soul?
14636	What is an immortal and immortalizing body?
14636	What is eternity as opposed to time?
14636	What is he?"
14636	What is it but reflected pity that overflows and pours itself out in a flood of pity for the woes of others and in the exercise of charity?
14636	What is it to enjoy God?
14636	What is it to exist and in what sense do we speak of things as not existing?
14636	What is it, in effect, to exist?
14636	What is negative?
14636	What is our heart''s truth, anti- rational though it be?
14636	What is religion?
14636	What is substance separated from the accidents?
14636	What is that idol, call it Humanity or call it what you like, to which all men and each individual man must be sacrificed?
14636	What is the criterion by means of which we discriminate between them?
14636	What is the object in making philosophy, in thinking it and then expounding it to one''s fellows?
14636	What is this right to live?
14636	What is this_ joie de vivre_ that they talk about nowadays?
14636	What is truth?
14636	What logical contradiction is involved in the Universe not being destined to any finality, either human or superhuman?
14636	What more?
14636	What objection is there in reason to there being no other purpose in the sum of things save only to exist and happen as it does exist and happen?
14636	What sort of a thing is a perception, a comparison, a judgement, a ratiocination, distributed among three subjects?"
14636	What value has the notion of infinitude applied to consciousness?
14636	What was the effort of pragmatism but an effort to restore faith in the human finality of the universe?
14636	What was the mysticism of St. John of the Cross but a knight- errantry of the heart in the divine warfare?
14636	What would a universe be without any consciousness capable of reflecting it and knowing it?
14636	What would objectified reason be without will and feeling?
14636	What, then, is the new mission of Don Quixote, to- day, in this world?
14636	Whence do I come and whence comes the world in which and by which I live?
14636	Where is he who in the secret of his heart does not propose to himself any other object than to distinguish himself?
14636	Where is the philosopher who would not willingly deceive mankind for his own glory?
14636	Wherefore?
14636	Wherefore?
14636	Whither do I go and whither goes everything that environs me?
14636	Who at eighty years of age remembers the child that he was at eight, conscious though he may be of the unbroken chain connecting the two?
14636	Who can extract the cube root of an ash- tree?
14636	Who can measure capacities and aptitudes?
14636	Who can say to- day-- in Spain, at any rate-- what Europe is?
14636	Who does not know the mythical tragedy of Paradise?
14636	Who does not recollect those words of the Gospel,"Lord, I believe, help thou my unbelief"?
14636	Who is He?
14636	Who is it that thunders?"
14636	Who knows what is the post that suits him best and for which he is most fitted?
14636	Who then shall be saved?
14636	Who would wish for an eternal life like that?
14636	Why Velázquez''s and not Christ himself?
14636	Why do I not keep silence about it too?
14636	Why do I wish to know whence I come and whither I go, whence comes and whither goes everything that environs me, and what is the meaning of it all?
14636	Why does he seek the disinterested truth?
14636	Why suppose that it is good that is positive and original, and evil that is negative and derivatory?
14636	Why this manifest hostility to such a belief?
14636	Why?
14636	Will He remember His dream?
14636	Will it not be like a sleep in which we dream without knowing what we dream?
14636	Will not God be wholly in one of the damned?
14636	Will this work be efficacious?
14636	Windelband, the historian of philosophy, in his essay on the meaning of philosophy(_ Was ist Philosophie_?
14636	With what conscience?
14636	Without the Counter- Reformation, would the Reformation have followed the course that it did actually follow?
14636	Would it not have been better if He had not made anything?
14636	Would nothing have been changed had there been no Charles I., no Philip II., our great Philip?
14636	Would you think it strange if this father were offended at such an impertinence?
14636	Yes, but what I work at, will not that too be lost in the end?
14636	Yes, why not an eternity of suffering?
14636	You know what a product of the differentiation of labour is?
14636	[ 46]"_ Qué es Verdad?_"("What is truth?
14636	[ 46]"_ Qué es Verdad?_"("What is truth?
14636	[ 50] Is the sadness of the field in the fields themselves or in us who look upon them?
14636	[ 53] But those who are at large, are they not really, thanks to God, mad too?
14636	_ Quid ad æternitatem?_ This is the capital question.
14636	_"Is there?"
14636	and then the great Intellectual says to him:"No; art thou?"
14636	and when do we say that a thing exists?
14636	by what right?
14636	for what happiness were it else?
14636	how long shall I suffer you?
14636	is not its joy to feel itself absorbed?
14636	may there not be pedantry too in thinking ourselves the objects of mockery and in making Don Quixotes of ourselves?
14636	o"como va?"
14636	or may we possibly sustain with our suffering some alien happiness?
14636	or shall I call them God, Father, Spirit, Love?
14636	or"I will, therefore I am"?
14636	or, rather, what is it but the revelation of its divinity?
14636	some reader will exclaim;"and who are you?"
14636	what is positive?
14636	what is this intellectual love?
14636	wherefore?
14636	why not a God who is nourished by our suffering?
14636	would it wish to return to the cloud which drew its life from the sea?
14636	you ask me, wherefore?
14636	you ask; and I reply, In virtue of what do we now live?