trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
out of the	872
the rest of	738
one of the	726
the name of	631
according to the	618
the son of	598
that he was	563
of the people	533
part of the	528
the temple of	454
of the city	449
rest of the	447
of the gods	446
that it was	445
and that the	433
of all the	431
that he had	426
the time of	424
to have been	423
the number of	416
at that time	382
that they were	379
the city of	379
by reason of	376
in honour of	370
to the end	361
the same time	358
of the athenians	347
as soon as	347
of the same	346
and the other	342
on the other	335
of the romans	326
those that were	320
there was a	318
in the same	318
at the same	317
when he was	316
the death of	314
to be the	311
was the first	310
the daughter of	297
to the gods	283
that they should	282
and in the	279
after he had	278
made use of	278
it was not	267
the people of	264
to the people	264
the other side	262
the end of	262
not to be	262
the beginning of	261
as it were	260
as well as	254
as he was	253
of the army	252
when he had	250
the sonne of	249
a city of	245
it was a	245
and that he	239
some of the	238
that he might	234
in the city	233
a man of	228
when they had	228
the greatest part	227
one of his	227
when they were	226
that he would	225
of his own	225
in regard of	223
and that they	223
all the rest	222
in the meane	222
which he had	221
in the time	220
after they had	218
of the roman	216
the meane time	215
the life of	215
that they might	211
of the world	210
that they had	209
so great a	207
the manner of	207
the hands of	206
reason of the	205
of the enemy	204
which was the	203
there was no	203
to be a	203
as much as	202
for that they	202
a kind of	200
by this meanes	199
as for the	198
in the night	198
that of the	196
as if he	195
was to be	195
not so much	195
king of the	194
in the beginning	194
the top of	193
of the senate	193
the command of	193
such as were	191
of the grecians	189
for that the	189
they could not	186
to the athenians	185
and the rest	184
a great many	184
he did not	184
put to death	183
in this manner	183
and of the	183
in the end	182
he could not	180
men of armes	180
the head of	179
the next day	178
greatest part of	178
as they were	178
in order to	178
so much as	177
him in the	177
those of the	177
that he should	176
this was the	175
to the romans	175
he had a	175
of the sea	173
a long time	173
and all the	172
him to be	172
one of them	171
all sorts of	170
which they had	169
the cause of	167
with a great	167
they were not	166
in a manner	166
and when he	165
the most part	165
of those that	163
of his friends	163
for the most	161
those who were	160
end of the	159
by the romans	159
when as the	158
in the mean	158
the honour of	157
the inhabitants of	157
with his army	157
on the contrary	156
he was not	156
for it was	155
to make a	155
in the temple	155
in the first	155
them in the	155
if he had	155
some of them	155
the king of	155
it is not	154
he would not	154
as far as	153
he had been	151
came to the	151
he was a	151
of the common	151
the power of	151
that there was	150
the first that	150
for want of	149
the end that	149
them to the	149
many of the	148
seems to have	148
if they had	148
they were to	148
number of the	148
the place where	148
time of the	147
of the lacedaemonians	146
they came to	146
of the most	146
was in the	145
were in the	145
and when they	145
they were in	144
of the whole	144
of the sun	144
it may be	144
of the carthaginians	143
beginning of the	143
part of his	143
that they would	143
the territory of	142
that in the	142
he was the	142
the history of	141
out of his	141
with all the	141
in the world	141
he came to	140
at the first	139
as if they	139
so that the	137
at this time	137
of the place	137
which is the	136
of the dead	136
in memory of	136
any of the	135
the mean time	135
but in the	135
said to have	135
the use of	135
it to the	135
and the athenians	135
they did not	135
to the city	134
by the athenians	134
because it was	134
whom he had	134
according to their	134
from the greek	134
of their own	134
not long after	133
into the sea	133
of the other	133
and for the	132
regard of the	131
could not be	131
is said to	130
in the middle	130
it was the	130
the god of	130
and on the	130
of the rest	128
of his army	128
and to the	127
the art of	127
the names of	127
of the first	126
an account of	126
the mouth of	126
if they were	126
the isle of	126
that part of	125
of their owne	125
the middle of	124
he had not	124
of the earth	124
not able to	123
the midst of	122
as it was	122
to all the	122
soon as he	122
into the hands	122
but when they	121
and it was	121
the same with	121
the place of	121
parts of the	121
but when the	121
and their confederates	121
out of their	121
that the athenians	121
which was a	121
it is true	121
in the year	121
of the countrey	121
because of the	120
there is no	120
as to the	120
of the enemies	120
most of the	120
the opinion of	120
because they were	119
as it is	118
account of the	118
the space of	118
is to be	118
on both sides	118
as they had	118
city of the	117
day of the	117
the first of	117
to the other	116
into the city	116
in his hand	116
the romans had	116
but when he	116
they would not	116
of those who	115
out of a	115
as soone as	115
of the war	115
name of the	115
contrary to the	115
them to be	115
there is a	115
as he had	115
when he came	115
the country of	114
side of the	114
the figure of	114
to the sea	114
they should be	113
part of their	112
after his death	112
the conduct of	112
to be made	112
the mother of	112
of the temple	112
the same manner	111
and not to	111
and by the	110
the taking of	110
that the romans	110
that there were	110
was one of	110
with the rest	110
him in his	109
that were in	109
the care of	109
of the year	109
of the greatest	109
to the number	108
he was in	108
of the warre	108
in the midst	108
who was the	108
and the same	107
for the present	107
by way of	107
of the country	107
the loss of	106
the reign of	106
to the king	106
in the morning	106
the common people	106
for he was	106
the whole army	106
by the name	105
that which is	105
the account of	105
him to the	105
which he was	105
ought to be	105
the charge of	105
honour of the	104
the order of	104
it is a	104
for it is	104
with an army	104
the custom of	104
and at the	104
the body of	103
and when as	103
the title of	103
to the same	103
be able to	103
so that he	103
to make the	103
that all the	103
in the place	102
make use of	102
because he was	102
with the athenians	102
to those that	102
the form of	102
in the life	102
of his life	102
rest of his	101
of the publick	101
he should be	101
he began to	101
were to be	101
it would be	101
and such as	101
to the place	101
the father of	101
no more than	100
in love with	99
in like manner	99
to the senate	99
to the enemy	98
the affairs of	98
a mind to	98
when it was	98
to be of	98
which they were	98
as long as	97
we learn from	97
of the empire	97
come to the	97
it was to	97
for that he	97
in this place	97
taken from the	97
many of them	97
of the great	97
which is a	96
the right wing	96
in all the	96
for the future	96
at this day	96
where they were	96
of the river	96
as we learn	96
of the citie	96
at the end	96
top of the	96
all manner of	96
the government of	96
in the senate	95
sea and land	95
that it is	95
together with the	95
and with the	94
they had a	94
in their hands	94
and from thence	93
that which was	93
of the greeks	93
the siege of	93
after the death	93
a great number	93
that had been	93
each of them	93
some of his	93
in the other	93
when he saw	93
of the souldiers	93
the riuer of	93
was a great	92
of them were	92
from the sea	92
the athenians had	92
according to his	92
to come to	92
neere vnto the	92
a piece of	92
it to be	92
and that it	92
power of the	92
among the romans	91
of his men	91
they had been	91
and to be	91
who had been	91
a short time	91
the first who	91
all the world	90
this is the	90
but when as	90
to whom he	90
in which he	90
great number of	90
the people to	89
a sort of	89
himself to the	89
people of rome	89
mouth of the	88
of his age	88
the nature of	88
a great deal	88
that if they	88
to be seen	88
and in a	88
because he had	87
the romans were	87
of the riuer	87
for they were	87
the athenians and	87
master of the	87
where he was	87
the sight of	86
of the athenian	86
he went to	86
to whom the	86
and to make	86
which they call	85
it is reported	85
as they could	85
of the acheins	85
such as had	85
the athenians to	85
those who had	84
to take the	84
of which he	84
if any one	84
of the kings	84
in another place	84
of the king	84
and if they	84
of all things	84
the greatness of	84
warre against the	84
in his own	84
when they came	84
the roman empire	83
of the gaules	83
and a great	83
and when the	83
and for that	83
the wife of	82
with the same	82
they should not	82
men of the	82
it in the	82
the young men	81
most of them	81
by this means	81
in a short	81
the day of	81
of the ancient	81
war against the	81
it is said	80
of that which	80
the glory of	80
great part of	80
the end they	80
the authority of	80
by sea and	80
he had made	80
him by the	80
care of the	80
to whom they	80
to those who	80
the same day	80
to be done	80
they had done	80
he was so	80
not at all	80
book of his	79
a great part	79
for he had	79
for that purpose	79
made by the	79
the state of	79
one of which	79
ought not to	79
all of them	79
of the macedonians	78
on the right	78
his army to	78
of a great	78
use of the	78
order of the	78
and it is	78
that she was	78
up to the	77
of his father	77
up and down	77
when they saw	77
to his own	77
in the army	77
the people were	77
will have it	77
the left wing	76
on one side	76
what he had	76
great deal of	76
of the state	76
the cities of	76
in the field	76
the same thing	76
on the top	76
him with a	76
in respect of	76
a city in	76
that he could	76
in the war	76
of the commonwealth	76
against the romans	76
he had the	76
called by the	76
taken by the	75
him out of	75
of those which	75
the reason of	75
of the emperor	75
notes for div	75
said to be	75
and this was	75
for div a	75
he had done	75
the office of	75
league with the	75
them in their	75
of the grecian	74
of which the	74
by the people	74
if they would	74
that is to	74
of the goddess	74
to the publick	74
and as many	74
in the country	74
to the common	74
the management of	74
for that reason	74
to be in	74
the men of	74
they made a	74
being able to	73
and the people	73
the romans and	73
the occasion of	73
masters of the	73
on a sudden	73
and those that	73
of the citizens	73
a part of	73
the multitude of	73
to fight with	73
of which was	73
that the people	73
seems to be	73
of the night	73
the liberty of	73
upon the account	73
of them to	73
that if he	73
there were two	72
to him in	72
it was that	72
to the lacedaemonians	72
for the same	72
the walls of	72
and at last	72
reason of their	72
the affaires of	72
if it were	72
they might be	72
of the two	72
of the peloponnesians	72
of their enemies	72
he was to	72
in which the	72
so great an	71
the knowledge of	71
chiefe of the	71
it came to	71
of the etoliens	71
the laws of	71
had a mind	71
of the barbarians	70
by the enemy	70
to make an	70
and the like	70
the coast of	70
to see the	70
and that of	70
a temple to	70
went to the	70
the best of	70
as may be	70
early english books	70
hundred and fifty	70
the presence of	70
the memory of	70
what they had	70
in a great	70
the which the	70
hands of the	69
to be so	69
by the way	69
the foot of	69
no less than	69
the building of	69
from the athenians	69
he was very	69
had a great	69
to the rest	69
so as they	68
if he were	68
and by this	68
upon this occasion	68
came to be	68
both by sea	68
the sons of	68
the help of	68
is the same	68
with the romans	68
the defence of	68
they had no	68
and made a	68
seem to have	68
of them in	67
is to say	67
are of opinion	67
the course of	67
the oracle of	67
the athenians were	67
by the sea	67
those that are	67
the first day	67
the roman people	67
they were so	67
they were all	67
of his country	67
the feast of	67
he had taken	67
he would have	67
command of the	67
but that he	67
of the best	66
army at sea	66
tribunes of the	66
of their country	66
in the roman	66
of one of	66
was forced to	66
to the roman	66
are to be	66
of all his	66
under the name	66
in one of	66
and as for	66
they had not	66
by no means	65
of the town	65
by the same	65
the house of	65
in his time	65
was of the	65
it will be	65
in imitation of	65
they began to	65
which the romans	65
the year of	65
to that of	65
against the enemy	65
he made a	65
middle of the	65
which it was	65
favour of the	65
the towne of	64
both of them	64
of his enemies	64
charge of the	64
up in the	64
and the romans	64
would not be	64
which they called	64
they had made	64
the truth of	64
a little before	64
the city to	64
by the senate	64
was not to	64
should not be	64
the empire of	64
a young man	64
of the day	64
the right hand	64
it should be	64
of the body	64
as appears from	64
the heads of	64
with all speed	64
that he did	64
general of the	64
with the other	63
to make them	63
have been the	63
as he could	63
not being able	63
there are some	63
that they could	63
to take care	63
was of a	63
gave occasion to	63
of which they	63
take care of	63
was brought to	63
gold and silver	63
the bodies of	63
those which were	63
of so great	63
and this is	63
they went to	63
by the greeks	63
them from the	63
and the lacedaemonians	63
by his own	63
those that had	63
to make him	63
the goddess of	63
the age of	63
body of the	63
the author of	63
to make his	63
in all things	62
and those of	62
one of their	62
speaking of the	62
names of the	62
given to the	62
to have a	62
it might be	62
with all his	62
who had the	62
to this day	62
the senate and	62
were forced to	62
for fear of	62
as if it	62
himself to be	62
city of rome	62
the kings of	62
from the beginning	62
not farre from	61
the army of	61
and that in	61
tribune of the	61
the senate to	61
about the same	61
in the way	61
none of the	61
i know not	61
which he did	61
reason of his	61
for the warre	61
was a very	61
every one of	61
the same author	61
that hee had	61
of opinion that	61
for which reason	61
in which they	61
the whole city	61
that if the	60
but it is	60
the statue of	60
by this time	60
and they were	60
in the government	60
in the wars	60
there was an	60
as many of	60
the which they	60
the comming of	60
were wont to	60
he tells us	60
there were many	60
he was of	60
the rest to	60
one of these	60
it was usual	60
at the foot	60
these were the	60
if he would	60
in all his	60
place where the	60
in one hand	60
the assistance of	60
of the horse	60
to make their	60
the bay of	59
castor and pollux	59
them into the	59
or at least	59
of so many	59
the lacedaemonians and	59
but for that	59
they were the	59
which had been	59
the foundation of	59
as farre as	59
was not so	59
of such as	59
and as he	59
so that they	59
and the most	59
of the syracusians	59
and one of	59
the most ancient	59
for him to	59
in the very	58
but he was	58
him in a	58
any of them	58
to make warre	58
of the former	58
that they are	58
with all their	58
on the th	58
the law of	58
in favour of	58
they had taken	58
taken out of	58
of jupiter and	58
year of the	58
put to flight	58
the actions of	58
the promontory of	58
of the god	58
that the carthaginians	58
along with him	58
on either side	58
in my opinion	58
whom they had	58
in the isle	58
mother of the	57
those things which	57
of that name	57
by the hand	57
country of the	57
was not the	57
in time of	57
form of a	57
of the towne	57
that the enemy	57
it had been	57
the first place	57
he had no	57
any thing of	57
of the month	57
was in a	57
who had a	57
the war against	57
at the time	57
the chief of	57
was the most	57
in his life	57
thought to be	57
of his time	57
but the athenians	57
in a place	57
one and the	57
and from the	56
so much the	56
the force of	56
of these things	56
of the time	56
made a great	56
in the market	56
into his hands	56
who was a	56
was the son	56
figure of a	56
that the first	56
years of age	56
himself in the	56
with him in	56
of the said	56
and in this	56
all the other	56
the length of	56
at the head	56
to his friends	56
english books online	56
in respect to	56
breake of day	56
the countrey of	56
made in the	56
in the publick	56
of all that	55
the romans in	55
of gold and	55
the remainder of	55
but if the	55
his friends and	55
was thought to	55
of the house	55
but by the	55
to such as	55
the way of	55
by little and	55
to meet him	55
little and little	55
of the emperors	55
to go to	55
was made of	55
in the presence	55
and the whole	55
for the romans	55
for a long	55
of the ancients	55
that no man	55
so as the	55
men in the	55
for the athenians	55
alexander the great	55
such time as	55
people of athens	55
after the manner	55
of his body	54
amongst the rest	54
assembly of the	54
a great army	54
of the history	54
came into the	54
while he was	54
it was customary	54
the favour of	54
he might have	54
the shape of	54
he would be	54
and all other	54
in the form	54
not in the	54
made of the	54
he thought it	54
as appears by	54
to the ground	54
of a man	54
by the help	54
the romans to	54
part of them	54
account of his	54
would not suffer	54
they had beene	54
as in the	54
by the which	54
rest of their	54
to the carthaginians	54
in a chariot	54
that those who	53
for the space	53
as well for	53
in a little	53
wing of the	53
was the cause	53
of these two	53
as some say	53
the people in	53
manner of the	53
by all the	53
far as the	53
they that were	53
that had the	53
much as to	53
the tribunes of	53
to have the	53
as if the	53
which was not	53
the other to	53
the statues of	53
and the third	53
by which they	53
soon as the	53
that when he	53
the testimony of	53
that this was	53
of the way	53
the children of	53
in the camp	53
it was in	52
in their own	52
were in a	52
belonging to the	52
the fury of	52
to the god	52
built a temple	52
cause of the	52
necessary for the	52
but it was	52
with so much	52
book of the	52
of the present	52
a promontory of	52
his right hand	52
but the most	52
the height of	52
with the lacedaemonians	52
for this cause	52
were the first	52
he might be	52
the side of	52
against the athenians	52
if they could	52
after this manner	52
the roman army	52
began to be	52
the worship of	52
an end to	52
place of the	51
and told him	51
to be his	51
to be brought	51
some of their	51
that when the	51
her to be	51
the invention of	51
of it was	51
he had in	51
sent to the	51
if it be	51
when as they	51
in the month	51
them with a	51
of the moon	51
a person of	51
from all parts	51
respect to the	51
to be taken	51
to haue the	51
of this warre	51
the gods to	51
that the king	51
at any time	51
or some other	51
of his history	51
to enter into	51
for my part	51
and out of	51
a very great	51
of julius caesar	50
if any man	50
it is the	50
were of the	50
any thing to	50
with the people	50
at other times	50
than that of	50
for when he	50
for them to	50
of the lacedemonians	50
place where they	50
that came to	50
that the same	50
is in the	50
soon as they	50
in that place	50
the point of	50
the banks of	50
the temples of	50
with his own	50
which they did	50
among the people	50
which were in	50
on the left	50
into their hands	50
head of the	50
two or three	50
all the grecians	50
of the mountaines	50
but they were	50
any thing that	50
him to his	49
there was one	49
the battel of	49
not a little	49
to the temple	49
the greek word	49
of his death	49
in the second	49
the citie of	49
for that it	49
part of it	49
he saw the	49
and by his	49
of all their	49
nature of the	49
to the grecians	49
from the enemy	49
of the cities	49
and those who	49
from whence they	49
most part of	49
and some of	49
the consulship of	49
to do it	49
for those that	49
of such a	49
they were come	49
the city was	49
the gods of	49
they had the	49
a few days	49
when they are	49
of the consuls	49
the other a	49
and therefore he	49
it was thought	48
the which he	48
and in his	48
from whence it	48
the same place	48
that there is	48
in the fight	48
all the people	48
the most famous	48
which the athenians	48
in the number	48
make warre against	48
but such as	48
as many as	48
in such a	48
in the territory	48
and of a	48
with their whole	48
nor was it	48
other parts of	48
of the armie	48
came to him	48
might not be	48
temple of the	48
be seen in	48
number of men	48
the gouernment of	48
as we haue	48
the gates of	48
there was also	48
out of italy	48
part of a	48
those which are	48
by which the	48
the strength of	48
was a man	48
to one of	48
in the common	48
that were with	48
of the ship	48
an end of	48
first of all	48
to give him	48
and such like	48
temple of apollo	48
at the beginning	48
and came to	48
the confines of	48
the month of	48
himself master of	48
in the reare	47
there were some	47
to those which	47
or any other	47
of the multitude	47
and some others	47
for in the	47
in the th	47
army of the	47
in the reign	47
with his friends	47
that the whole	47
it fell out	47
so that it	47
the family of	47
of the wall	47
they saw the	47
with a loud	47
them out of	47
as that of	47
vnder the conduct	47
did not only	47
the most of	47
in need of	47
a number of	47
for there was	47
from the city	47
the territories of	47
put an end	47
which was in	47
the island of	47
sacrifice to the	47
from that time	47
upon this account	47
that it might	47
it was also	47
of them that	47
that when they	47
all that were	47
to shew that	46
came to pass	46
who was then	46
where it was	46
is that which	46
were ready to	46
but that which	46
of all greece	46
them by the	46
on the same	46
and according to	46
the words of	46
his army in	46
the court of	46
was at the	46
the celebration of	46
the violence of	46
for that hee	46
the warre of	46
the greatnesse of	46
the right of	46
of the gauls	46
the day following	46
and of their	46
there were also	46
to the goddess	46
nothing else but	46
and with a	46
was put to	46
meane time the	46
but if they	46
the oration of	46
the daughters of	46
which was called	46
came out of	46
to one another	46
in the iland	46
themselves to the	46
a loud voice	45
of the old	45
the rest were	45
his whole army	45
in the warre	45
put them to	45
a second time	45
of the young	45
and went to	45
him with his	45
on all sides	45
of the mountaine	45
one of those	45
the service of	45
fight with the	45
so far from	45
by the lacedaemonians	45
the consent of	45
of the three	45
fury of the	45
to take it	45
by the ancients	45
many of his	45
the kingdom of	45
had made a	45
of the inhabitants	45
where he had	45
of the field	45
were come to	45
well as the	45
by that means	45
the trojan war	45
a league with	45
and that there	45
the same name	45
under the command	45
place in the	45
at last he	45
them in a	45
that one of	45
of the peace	45
but that they	45
death of his	45
what was done	45
for they had	45
the sound of	45
we read in	45
the time that	45
and had the	45
they were forced	45
but as soon	45
will of the	45
upon the ground	45
of a good	45
name of a	45
him for the	44
was divided into	44
and if any	44
of the campe	44
it should seem	44
the advantage of	44
the middest of	44
it from the	44
that they which	44
that were present	44
of the corinthians	44
with so great	44
aduertised of the	44
was sent to	44
but for the	44
upon the same	44
which had beene	44
whilst he was	44
the image of	44
and all his	44
war with the	44
and therefore they	44
no other than	44
of the law	44
after the taking	44
in the next	44
with the greatest	44
in the third	44
them to their	44
of the confederates	44
history of the	44
of which were	44
them of the	44
to the army	44
to the war	44
may be seen	44
in his book	44
which made him	44
some part of	44
two of the	44
as the romans	44
which hee had	44
the example of	44
the most considerable	44
the protection of	44
but that the	44
custom of the	44
of it to	43
are said to	43
the last of	43
he should not	43
came to rome	43
to make war	43
he made his	43
to the souldiers	43
as we have	43
of the family	43
midst of the	43
appointed for the	43
to their own	43
all those that	43
such as are	43
in stead of	43
out of which	43
of the persians	43
the benefit of	43
the opportunity of	43
and the carthaginians	43
the athenians in	43
the mysteries of	43
and had a	43
an enemy to	43
and to have	43
first day of	43
to death by	43
a lover of	43
decree of the	43
for a time	43
in the most	43
if there were	43
commanded them to	43
the breake of	43
as they are	43
that the gods	43
a design to	43
the first time	43
but at the	43
the hearts of	43
that the senate	43
was not a	43
these are the	43
this kind of	43
the ruine of	43
they were called	43
that for the	43
the safety of	43
in the campe	43
and therefore the	42
so called from	42
in the air	42
text creation partnership	42
to the fable	42
the reason why	42
king of persia	42
of the laws	42
of his countrey	42
all the gods	42
went into the	42
an army of	42
to be at	42
knowledge of the	42
he was born	42
he was at	42
distant from the	42
in the countrey	42
to his house	42
to know the	42
was come to	42
and that his	42
but this is	42
the will of	42
after they were	42
the passage of	42
him for his	42
which we have	42
course of the	42
they were at	42
this meanes the	42
that at the	42
all the cities	42
and if the	42
the scituation of	42
and put to	42
rest of greece	42
a place of	42
them with the	42
there was nothing	42
there were three	42
which may be	42
to this purpose	42
the greeks and	42
and so the	42
the altar of	42
in her hand	42
but on the	42
based on the	42
to make use	42
they might not	42
break of day	42
for the sake	42
in these words	42
this sort of	42
by whom he	42
for the war	42
be put to	42
thought to have	42
was not only	41
so that in	41
occasion to the	41
of them all	41
had been a	41
the value of	41
him with the	41
seemed to be	41
authority of the	41
when the athenians	41
there was not	41
come into the	41
because of his	41
in former times	41
returned to the	41
among the greeks	41
that by the	41
in so great	41
with whom he	41
opinion of the	41
several of the	41
the dignity of	41
with the king	41
the forces of	41
of the man	41
who in the	41
also of the	41
to such a	41
and put them	41
the defeat of	41
though he was	41
and if he	41
of his owne	41
to the campe	41
all other things	41
that in all	41
of the sabines	41
at his feet	41
and gave him	41
of all sorts	41
generall of the	41
this was a	41
the carthaginians were	41
for this reason	41
government of the	41
he took the	41
him of the	41
to be more	41
which was to	41
and the greatest	41
was wont to	41
city in the	41
the losse of	41
in the art	41
and then the	41
a multitude of	41
for the rest	40
that in his	40
from whence he	40
is the most	40
peace with the	40
upon the enemy	40
the sea side	40
the leading of	40
they would be	40
is not to	40
use of it	40
here and there	40
in the capitol	40
some will have	40
to the riuer	40
there is nothing	40
is true that	40
of it in	40
the news of	40
for the good	40
to kill him	40
of the greek	40
of them was	40
it by the	40
and many of	40
to give them	40
these things were	40
came from the	40
which in the	40
the first was	40
by the carthaginians	40
will not be	40
greatness of his	40
of what he	40
they were both	40
thought fit to	40
in the middest	40
was but a	40
a great and	40
the third day	40
were thought to	40
and that this	40
of the senators	40
to the state	40
they had in	40
put him to	40
the dominion of	39
the fortune of	39
whence it is	39
to be built	39
there was another	39
the arms of	39
he told them	39
till he had	39
family of the	39
course of life	39
after the same	39
the sun and	39
of the victory	39
of their city	39
divided into two	39
the guard of	39
of their men	39
the story of	39
at his return	39
in defence of	39
the danger of	39
the left hand	39
the minds of	39
any of his	39
was ready to	39
and was the	39
with this inscription	39
was also a	39
for when they	39
to passe the	39
to give the	39
but at last	39
the fable of	39
by which means	39
the bounds of	39
under the conduct	39
was able to	39
they which were	39
of the government	39
that in a	39
the sake of	39
city of athens	39
against the persians	39
defeate of the	39
put to the	39
the senate was	39
the town of	39
would be a	39
both of the	39
feare of the	39
at the publick	39
the th of	39
were lightly armed	39
the flight of	39
they are not	39
and many other	39
in the whole	39
to him to	39
and his son	39
the first and	39
the army was	39
there were no	39
to his souldiers	39
and that by	39
had not the	39
for the publick	39
either of them	39
none of them	39
and the city	38
that the enemies	38
of his son	38
one part of	38
to shew the	38
with a design	38
in the day	38
present at the	38
a sign of	38
after he was	38
was slain by	38
so much to	38
inhabitants of the	38
the olympick games	38
from the rest	38
and made him	38
the priests of	38
not only the	38
for which he	38
to those of	38
the wall of	38
use of them	38
to the very	38
to the sword	38
with him to	38
the love of	38
to the whole	38
to their owne	38
the army to	38
to him that	38
the original of	38
a temple of	38
when hee had	38
with those of	38
time of his	38
him into the	38
it is no	38
in the front	38
added to the	38
to be found	38
but as for	38
this was not	38
temple of jupiter	38
to the sun	38
all things necessary	38
not to have	38
was not able	38
nor did he	38
and the sea	38
author of the	38
were sent to	38
king of macedon	38
they had of	38
was the same	38
to be given	38
perswaded him to	38
the war with	38
of those things	38
and he was	38
we have in	38
and his friends	38
them for their	38
to raise the	38
memory of the	38
had not been	38
who were the	38
the carthaginians had	38
the days of	38
of their confederates	38
to the empire	38
the good of	38
whom he was	38
at the breake	38
upon the place	38
him from the	38
and for this	38
of all men	38
in a very	38
commanded him to	38
that it would	38
have been a	38
and after that	38
lest they should	37
it is very	37
and that if	37
entred into the	37
in the right	37
his wife was	37
as they did	37
who came to	37
the next place	37
with those that	37
of the word	37
the market place	37
one to another	37
ought to have	37
respect of the	37
of the argiues	37
gallies of the	37
took care to	37
had the victory	37
account of their	37
the gods were	37
translated from the	37
because they had	37
which is not	37
the relation of	37
him as a	37
were at the	37
put to sea	37
to be their	37
son of jupiter	37
of the assembly	37
to be present	37
i am not	37
would not have	37
on each side	37
to which the	37
if any of	37
taken for the	37
the election of	37
end they might	37
it was an	37
and after the	37
the advice of	37
if they did	37
the i le	37
into the field	37
taking with him	37
of all other	37
with the enemy	37
he came into	37
to hinder the	37
by which he	37
the reputation of	37
he ought to	37
the lives of	37
when they should	37
as he thought	37
the destruction of	37
a little after	37
to have had	37
cut off the	37
this was done	37
that the city	37
among the rest	37
found in the	37
made warre against	37
of the number	37
and began to	37
he was much	37
and that which	37
up in a	36
with great courage	36
of the latins	36
almost all the	36
him to death	36
into the temple	36
which seems to	36
in other places	36
the fashion of	36
his men to	36
head of a	36
up to him	36
opposite to the	36
to the capitol	36
the person that	36
in the sea	36
were not able	36
of a very	36
but a little	36
of the oracle	36
before they were	36
the freedom of	36
was full of	36
he speaks of	36
made himself master	36
of the fleet	36
the other two	36
to get the	36
as a man	36
the person of	36
so soon as	36
his good fortune	36
the same summer	36
great quantity of	36
upon his head	36
other side of	36
as wee haue	36
the part of	36
that the lacedaemonians	36
of the iland	36
in the citie	36
enter into the	36
one that had	36
shall not be	36
the other hand	36
for some time	36
and as it	36
others of the	36
but if he	36
to be put	36
gave him the	36
description of the	36
upon him the	36
by one of	36
to be kept	36
which he made	36
two hundred and	36
the conquest of	36
temple of diana	36
notice of the	36
and with great	36
as he did	36
man of great	36
and could not	36
greeks and romans	36
into the citie	36
is said that	36
the birth of	36
of what was	36
for his own	36
and there was	36
fell into the	36
a man that	36
the flower of	36
as one of	36
in the least	36
was by the	36
till at last	36
in danger of	36
a peace with	36
consecrated to the	36
at the mouth	36
and then they	36
the performance of	36
whose name was	36
which was made	36
pompey the great	36
also in the	36
bodies of the	36
it were a	36
to which he	36
they thought it	36
from thence they	36
with which he	36
the first man	36
towards the sea	36
a colony of	36
was a kind	36
to which they	36
and by that	35
was given to	35
and in their	35
a great slaughter	35
to return to	35
the spoils of	35
view of the	35
the fame of	35
gave him a	35
was in his	35
put them into	35
but in a	35
his army into	35
that he made	35
though he had	35
imitation of the	35
a people of	35
the parts of	35
to the right	35
them that were	35
the king had	35
of the twelve	35
the city with	35
the end he	35
he was also	35
the waters of	35
of the citty	35
a little time	35
the enemy was	35
i do not	35
that by this	35
kind of a	35
territory of the	35
the war of	35
was so great	35
of the men	35
that the roman	35
the judgment of	35
the entrance of	35
betwixt the romans	35
it is also	35
it in his	35
the scholiast upon	35
wall of the	35
he commanded the	35
their manner of	35
to goe to	35
him not to	35
on the one	35
to the camp	35
his own country	35
to the laws	35
in remembrance of	35
with a few	35
the city and	35
appears from the	35
the citizens of	35
to take a	35
if they should	35
vse of the	35
and that for	35
it was no	35
or in the	35
we are told	35
were with him	35
made to the	35
the one and	35
and the first	35
the vse of	35
out of an	35
an embassie to	35
for that which	35
he was an	35
made up of	35
comes from the	35
the creation of	35
the images of	35
whom they were	35
he was forced	35
vnder the command	35
of the tribunes	35
which were the	35
to him by	35
but of the	35
the one side	35
a statue of	34
the vestal virgins	34
the calends of	34
a company of	34
whether it were	34
themselves in the	34
is reported that	34
in some places	34
the grecians were	34
and to take	34
was that of	34
to accept of	34
that they did	34
to be carried	34
of all those	34
them all to	34
cities of greece	34
is of opinion	34
were able to	34
from the king	34
a towne of	34
it was called	34
they made use	34
his wife and	34
his own house	34
as to be	34
the king and	34
in such sort	34
on the day	34
was the reason	34
for there were	34
upon which he	34
and some other	34
and full of	34
of their ancestors	34
to the great	34
days of the	34
but the greatest	34
but this was	34
they had also	34
he had to	34
it must be	34
that which they	34
the best and	34
those of his	34
of the allies	34
violence of the	34
without the city	34
him to a	34
of the second	34
man in the	34
the other was	34
to the custom	34
to their assistance	34
the helpe of	34
all that was	34
people of the	34
fell in love	34
by the king	34
in the temples	34
him to take	34
for all the	34
on the side	34
beginning of his	34
being the first	34
and a little	34
farre from the	34
which signifies a	34
affairs of the	34
of the nobility	34
the time when	34
the coming of	34
to be an	34
as he went	34
was a temple	34
if it had	34
till they had	34
to the testimony	34
about the time	34
the same was	34
the gallies of	34
before they had	34
of them had	34
but the people	34
within the city	34
the heat of	34
was said to	34
the things which	34
i am of	34
hundred and twenty	34
was customary to	34
she was the	34
with his whole	34
the grecians in	34
to his son	34
of the persian	33
to the last	33
in matters of	33
in the court	33
for the defence	33
in all likelihood	33
put into the	33
taken in the	33
were obliged to	33
the habit of	33
and sent to	33
which the people	33
even in the	33
the estate of	33
to his father	33
to make any	33
him and his	33
so as to	33
at what time	33
they were of	33
and as they	33
of which i	33
but to the	33
and so much	33
the gods and	33
of either side	33
and one that	33
a hundred and	33
of his wife	33
at the top	33
that none of	33
to them in	33
for when the	33
and that hee	33
the people with	33
of that city	33
way of living	33
the captaines of	33
in the last	33
seem to be	33
that hee was	33
him at the	33
share in the	33
the same purpose	33
in the state	33
he seems to	33
such an one	33
was usual to	33
of this name	33
amongst the romans	33
to be sent	33
the duty of	33
with these words	33
in good order	33
with them in	33
on this side	33
to the dead	33
was married to	33
speaks of the	33
them to make	33
of the places	33
that they made	33
a riuer of	33
as well in	33
he was now	33
as for that	33
to the most	33
by the gods	33
as being the	33
to lay down	33
to put them	33
commanders of the	33
which they made	33
the next morning	33
brought with him	33
right wing of	33
the young man	33
on the ground	33
betweene the athenians	33
was built by	33
one hundred and	33
at the siege	32
it happened that	32
gods of the	32
the greek and	32
was born a	32
more than a	32
to keep the	32
of the enemie	32
lived in the	32
to the law	32
and upon the	32
lucian in his	32
who were in	32
and in that	32
worthy to be	32
this time the	32
forces of the	32
and of his	32
and to that	32
in the name	32
chosen out of	32
the army at	32
at first he	32
it seems to	32
it was impossible	32
it as a	32
such as the	32
of the peloponnesian	32
was no more	32
to be very	32
be the first	32
yet he was	32
the charges of	32
with the carthaginians	32
that it should	32
not far from	32
in those parts	32
on the sea	32
a place in	32
sum of money	32
for their own	32
out of all	32
first of the	32
the whole body	32
city to the	32
the causes of	32
to find out	32
to all men	32
and that moreouer	32
the same to	32
that were to	32
near the river	32
at a time	32
those that came	32
if he could	32
to the honour	32
the bottom of	32
of the soldiers	32
and many others	32
for all this	32
the most eminent	32
who were to	32
that they must	32
as one that	32
may not be	32
he shall be	32
up by the	32
with the whole	32
that were lightly	32
in that part	32
caused to be	32
in these verses	32
his friends to	32
after this the	32
the funerals of	32
he was come	32
as to say	32
thought good to	32
he not only	32
this name was	32
year of his	32
were of opinion	32
were the most	32
in the which	32
that he himself	32
an infinite number	32
in a dream	32
the description of	32
persons of the	32
went out of	32
so much for	32
all parts of	32
be given to	32
in the battel	32
that there are	32
the senate of	32
dedicated to the	32
he was going	32
those who have	32
but also to	32
they should haue	32
but if you	32
and would not	32
in the hands	31
to the warre	31
the face of	31
that were of	31
they had before	31
the friendship of	31
defence of the	31
put them in	31
is one of	31
worship of the	31
at such time	31
as they thought	31
last of all	31
few days after	31
he should have	31
in few words	31
that time the	31
of them should	31
is certain that	31
them with great	31
if we may	31
the which was	31
we read of	31
it is that	31
and the rather	31
and the senate	31
use of his	31
that some of	31
could not but	31
foundation of rome	31
hand to hand	31
years after the	31
the aduice of	31
we have already	31
the city in	31
against the carthaginians	31
for the first	31
him into a	31
at the gate	31
things necessary for	31
and the macedonians	31
give an account	31
upon which account	31
enemies to the	31
the soul of	31
they ought to	31
he himself was	31
while they were	31
whence it was	31
end of his	31
to take away	31
was so much	31
had the charge	31
all the time	31
subiect to the	31
sent by the	31
were put to	31
to give a	31
as they say	31
on purpose to	31
tells us in	31
a desire to	31
the choice of	31
to prevent the	31
such was the	31
chief of the	31
that could be	31
guard of the	31
the subject of	31
of the death	31
the first book	31
them with their	31
the athenians would	31
together with his	31
first book of	31
as for his	31
the necessity of	31
romans and the	31
of her husband	31
insomuch that the	31
those which had	31
comming of the	31
so as it	31
make vse of	31
to this effect	31
was very much	31
in their owne	31
the perswasion of	31
that the greeks	31
him to make	31
those in the	31
number of their	31
the greatest and	31
of that country	31
of castor and	31
of an army	31
taking of the	31
to his owne	31
of the air	31
of the sacrifices	31
of the capitol	31
which were called	31
the meanes of	31
the second time	31
to the emperor	31
to see him	31
to the former	31
they had to	31
at a distance	31
fell upon the	30
a friend to	30
rather to be	30
the confederates of	30
sight of the	30
they were also	30
of all these	30
they would have	30
from the hebrew	30
was so far	30
about this time	30
of their army	30
that which the	30
should be the	30
one that was	30
not only to	30
his men in	30
a great quantity	30
brought to bed	30
by the riuer	30
from the word	30
was about to	30
yet it was	30
division of the	30
he had for	30
and so they	30
which was then	30
of the victim	30
him as he	30
the athenians should	30
to be called	30
temples of the	30
that he saw	30
booke of the	30
it was his	30
you must vnderstand	30
fled to the	30
manner of their	30
all the inhabitants	30
vnto the king	30
which made the	30
from thence he	30
of their lives	30
such things as	30
the sirname of	30
that the rest	30
upon the first	30
word comes from	30
the people had	30
from the same	30
he might not	30
but after the	30
the other of	30
himself into the	30
and as the	30
of the hill	30
what they were	30
such as they	30
to guard the	30
the administration of	30
which consisted of	30
is reported to	30
but there was	30
the romans made	30
of the water	30
to some of	30
to that degree	30
for the which	30
of which we	30
them at the	30
and in all	30
building of rome	30
in all their	30
him in this	30
because of their	30
taken notice of	30
that such as	30
what was to	30
there should be	30
to make it	30
of the ships	30
by the meanes	30