Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A61164And must I now thy prey remain?
A61164Have I so many lives on thee bestow''d?
A61164Have I the earth so often dy''d in blood?
A61164Have I to flatter thee so many slain?
A61164That which before reviv''d, why should it now destroy?
A61164What firm and lasting life can ours be?
A61164What strong and certain remedie?
A61164When that which makes us live, doth ev''ry Winter die?
A672484. Who are the true Administraters of it?
A67248And what doth not he deserve, who labours a Resormation of the most Ingenuous part of the Nation?
A67248How a Man may do each present days work with Christian Cheerfulness?
A67248How can a City be 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A67248How to bear each present days Cross with Christian Patience?
A67248If it be enquir''d what kind of Hawking was then in use among the Romans, whether like our Modern?
A67248If the Municipia Coined such, and so many that remain, why not Rome many more?
A67248Then what is become of those infinite numbers of Denarii stamped before the Emperours?
A67248What Water Baptism is?
A67248What giveth right to it?
A67248What is the end for which it was Instituted?
A67248Whether all that were number''d in the Tribus Rustica were referr''d or listed in some Curia?
A67248and of what Continuance that hath been?
A67248☞ Wall''s Baptism Anatomized, being propounded in Five Queries?
A49146And can we think it strange, that he should exhibit the successours of the First in their lively colours?
A49146And that he spake otherwise of them, than Tertullian, Eusebius, Paulus Diaconus, and some others have done?
A49146Are you ignorant( say those Ambassadors to Alexander) that the tallest Trees which are so long growing, may be beat down and rooted up in an instant?
A49146How can it be imagined, that such a man was a Christian, who founded his whole belief of Heavenly matters upon such erronious maxims?
A49146How many Ghosts are made to appear; Armies ready to ingage in Heaven; with Lakes and Rivers of Blood; and the like?
A49146Human wit knows not the things here below, how then can it be satisfied in the search after Divinity?
A49146Is it not ridiculous to say upon so serious a Subject, that the Senate of Rome was composed of as many Kings, as there were Senators?
A49146Was he not obliged in duty, to reproach the Children of the last, with their strange cruelties, in spilling the blood of their nearest Relations?
A49146this infamous passion he had for Bagoas was not then esteemed against Nature?
A55523Are then my Blessings turn''d into a Curse?
A55523Arose, and standing in the midst, thus cry''d, One single Fall can not the Prize decide, And who is here can throw me th''other two?
A55523Art Thou, a Native of Miletus, come T''enquire what must be with the Tripod done?
A55523At your Devotions?
A55523But where?
A55523D''ye hear Friend?
A55523Heark you, Friend, who''s your Father?
A55523How will you, Sir, get Slaves?
A55523How, with these Pots?
A55523Is the Sacrifice made fit?
A55523Of what Tribe, and Hundred they were, and whether they bore any Relation to Apollo, and Iupiter Herceus?
A55523Secondly, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Why did you commit this Murder?
A55523The first was, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Are you guilty of this Murder?
A55523Then the People were ask''d, whether the Senate''s Decree should pass into a Law?
A55523Thirdly, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Who were your Partners and Accomplices in the Fact?
A55523This being done, it was demanded, Whether the Laws then in being were sufficient for the Common- wealth?
A55523This done, the Cryer proclaim''d with a loud voice, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Who is here?
A55523What Kindred can you produce to make Evidence?
A55523What Kindred have you to show?
A55523What Sir, d''ye mean my Father?
A55523What hast thou said?
A55523What if this Goddess we shou''d consecrate With a fat Ox?
A55523What mine d''ye mean?
A55523What other expedient still requires dispatch?
A55523Whether they had been Dutiful to their Parents, had Serv''d in the Wars, and had a competent Estate( d)?
A55523Whether they have Fought for their Country?
A55523Whether they have Honour''d their Parents?
A55523Whether they have Possession of an Estate, and all their Limbs ▪ sound?
A55523Who''s your Mother?
A55523the third time hast thou curs''d Me?
A55523what Fate is this you bear?
A55523what like Those Pygmy Statues of God Mercury?
A55523why do they enquire of the Dead concerning the Living?
A55523why should we trust the safety of the whole Army in the Hands of a cunning, pretending Impostor?
A55525A ● n tugemunov?
A55525Am I so serv''d?
A55525And leave my Child?
A55525And then the Wedding- dinner?
A55525And why receiv''d not I his last Command?
A55525Base Thestylis, and am I so forlorn, And grown so low, that I''m become your Scorn?
A55525Bles ● me?
A55525But whence cou''d I these Instances produce?
A55525Cur haec exempla paravi?
A55525How came I witty to my Ruin thus?
A55525How''s this you say?
A55525Quid te Phasiacae juverunt gramina terrae, Cum cuperes patria, Colchi, manere domo?
A55525Quis reprehendet nostrum otium, qui in eo non modo nosmetipsos hebescere& languere nolumus, sed etiam, ut plurimis prosimus, enitimur?
A55525Quo feror?
A55525Then what am I?
A55525To which Custom Ausonius alludes( c); Arma superveheris quid, Thrasybule, tua?
A55525Twins say you?
A55525Well, have you kill''d the Victims for the Goddess, My Daughter''s Wedding to initiat ●?
A55525What help, Medea, did thy Potions yield?
A55525What if he leave all to his Bastard- son?
A55525What?
A55525Whither will this mad Phrenzy hurry on?
A55525Whither, mean time, shall wretched I repair?
A55525am I a Bastard then?
A55525do such Words become a servile Mouth?
A55525do those odious Herbs, the Lover''s Bane, Growing on Caucasus produce this Pain?
A55525ha''n''t the Men the same hard Measures then?
A55525have you Provided Beds?
A55525how strangely he comes over you?
A55525my base degrading Charms, Shall Colchos softer greater Harms?
A55525where''s your Sence and Duty gone?
A55525who then the Torch will light?
A55525— Why do we precious Oyntments show''r, Nobler Wines why do we pour, Beauteou ● Flow''rs why do we spread Upon the Mon''ments of the Dead?
A13759And first answer vs, whether you like this motion, or not?
A13759And moreouer, put into seruitude that soyle whereon the Grecians were put into liberty?
A13759And now hither they bee come, not content to haue beene faulty in that businesse themselues, but to get in you, into their confederacy?
A13759And since wee are vnfurnished, whereon relying, should we make such haste to it?
A13759As to that short interrogatory, Whether we haue any way done good in this present Warre to the Lacedaemonians and their Confederates, or not?
A13759But how can it be profitable for vs to serue, though it be so for you to command?
A13759But to what end should wee obiect matters past, more then is necessary to the busines in hand?
A13759But what Iustice is it, that the same men should not haue the same priuiledges?
A13759But what neede wee now to speake of matters long past, confirmed more by heare- say; then by the eyes of those that are to heare vs relate them?
A13759But when Peace is confessed by all men to be the best of things, why should wee not make it also in respect of our selues?
A13759But will you not accept that wee remaine quiet, and be your friends,( whereas before wee were your enemies,) and take part with neither?
A13759Consider but this; If we dwelt in the Ilands, whether of vs then were more inexpugnable?
A13759Doe you thinke then, that there is no assurance in that which we propounded?
A13759How then could they choose but be deiected?
A13759On our Nauie?
A13759On our money?
A13759Shall we stand still till we be taken Citie after Citie?
A13759Tell me, forsooth,( I haue asked this question often) you that are the yonger sort, what would you haue?
A13759WHat neede I, sirs, to make a long exhortation, when this Battell is the thing for which we all came hither?
A13759What a Warre then will this of ours bee?
A13759What friendship then or assurance of liberty was this, when we receiued each other with alienated affections?
A13759What great Rhetorician euer borrowed any thing of Thucydides?
A13759What is that?
A13759Who can therefore more deseruedly bee hated of the Grecians in generall, then you, that pretend honesty to their ruine?
A13759Why not?
A13759Why?
A13759and destroy the Patriall sacrifices which were instituted by the Builders and Founders of the same?
A13759and make desolate the Temples wherein they prayed, when they preuailed against the Medes?
A13759and whereas in others, good will assureth loyalty, in vs it was the effect of feare?
A13759or that it hath not honours, and eminence more free from danger?
A13759or what can wee pretend vnto our Confederates, for denying them assistance?
A13759or whatsoeuer else one might discourse at large concerning Warre?
A13759when whilst they had Warres, they for feare courted vs, and when they had Peace, we for feare courted them?
A13759would you now beare office?
A55202And he who is brought in by Eupolis( in his Maricas) representing a good simple Poor Man: How long( Friend) since thou last saw Nicias?
A55202And what the wiser he for seeing him, unless he had a Spell from him?
A55202As Mithridates drew near and put out his hand, Sylla demanded, Whether he was willing or no to end the War on what Archelaus had agreed to?
A55202B. VVell, And who hinders thee?
A55202Being taken therewith, and understanding that they were Men of Alaeae, What, said he, be there any of Alaeae surviving?
A55202But did not Cimon also suffer like him in this?
A55202But they were imposed upon, by the Mithridatians; who shewing them the Romans Encamped on the Hills, Do ye see those, said they?
A55202Cicero saluted him, and asked him, How he stood affected to disputing?
A55202Cineas after a little Pause, and having subdu''d Italy, what shall we do next?
A55202Do you think I am less provident than Cranes and Storks, not to change my habitation with the season?
A55202How intolerably cold is this Bath of yours?
A55202Oh Sir, you design to leave us to go home and stand for the Consulship, would not you be well enough contented to be Consul with this Boy of mine?
A55202Or does the defeat of Carbo and Caepio, who were vanquished by the Enemy, affright him?
A55202Or they came to put again the Leontins in Possession of their Houses?
A55202The Athenians presently replyed, Why then do not you go with a Squadron against them?
A55202Therefore( rejoyned Onomarchus,) now you have found such a Man, why do n''t you submit quietly to his pleasure?
A55202These Conquests once perfected, will any deny, even that Enemy who now pretends to despise us, dare not make any further resistance?
A55202Think you( ye Sots) to take a good Man in any Crime?
A55202What Effeminacy does Marius see in us, that he should thus like Women lock us up from encountering our Enemies?
A55202What King more powerfull than Mithridates?
A55202What happy hand the fatal Monster slew?
A55202What then induced them so particularly to honor Cimon?
A55202What, must we never have an end of Fighting?
A55202When Cineas had lead Pyrrhus with this Argument to this Point: And what hinders us now, Sir, if we have a mind to be merry, and entertain on another?
A55202Who of the Italians sturdier than Lamponius and Telesinus?
A55202Who thereupon called Taxiles, and in derision said, Do you not see this invincible Army of the Romans flying?
A55202Why then, replyed they, do you not lead us to them, that we may have something that is liquid though it be Bloud?
A55202You speak, says Cineas, what is hugely probable, but shall the possession of Sicily put an end to the War?
A55202and as to the Ships, denies he that Article?
A55202and to me Roman General and Sylla dar''st talk of Treason?
A55194( for it was granted by the Platonists that there was but one:) and why should not many Jupiters or Gods be necessary, for Government of many Worlds?
A55194And where was common humanity, in railing against the dead?
A55194Another ask''d him why he allow''d of so mean and trivial Sacrifices to the Gods?
A55194But what Plutarch can this age produce to immortallize a life so Noble?
A55194Considering therefore with my self Whom with so great a man shall I compare?
A55194Damaratus being ask''d, in an † abusive manner by an importunate fellow, Who was the best man in Lacedaemon?
A55194For what proportion of glory is there betwixt a Roman Consul, or Proconsul of so great a Common- wealth, and a simple Citizen of Athens?
A55194How''s this,( Mr. Varlet,) answered Plutarch, by what signes and tokens, can you prove I am in passion?
A55194Is it by my Countenance, my voice, the colour of my face, by my words, or by my gestures, that you have discover''d this my fury?
A55194Or heave up Pike?
A55194Or whom oppose?
A55194This done he set sail for Delphos, and having sacrific''d to Apollo, ask''d him, Whether he approv''d of the Laws he had establish''d?
A55194What difference was there then between these several customs?
A55194What he thought of such an action of such a man?
A55194What then( may some say) hath Rome been prejudiced by her Wars?
A55194What, says Croesus angry, and dost not thou reckon us amongst the happy men?
A55194When one of Eretria began to oppose him, he said, Have you any thing to say of War, that are like an* Ink- Fish?
A55194Where was the Morality of a Philosopher, in defaming and exposing of an harmless fool?
A55194Wherein( say they) have we injured or offended you, that we formerly have, and now do suffer under these Calamities?
A55194Who''s that, I pray''?
A55194Why wilt not carry Lance or Spear?
A55194but what was his name?
A55194said he, and what does that there differ from this, onely that that which hath caused that darkness there, is something greater than a Cloak?
A55194what makes thee fear, As if thou didst the Soul of Teles* wear?
A55194who can the tryal bear?
A55194who would cheat and circumvent, be brib''d or turn Knight of the Post to compass it?
A55194who would injustly detein it?
A55194with the Bones of the Fish Maena?
A55194† He seems to allude to the Questions which us''d to be put to the young Lads, as, Who is the best man in Sparta?
A55198Antigonus, after the Victory, ask''d the Macedonians, to try them, how it hapned the Horse had charged without order before the Signal?
A55198But that which happen''d in our own Time, will make all these credible?
A55198But to one who knew him, and ask''d him, If he durst not trust his native Countrey?
A55198Can it pass for the property of a noble Mind and a gallant Person, to preserve the memory of Affronts and ill Vsage?
A55198Charon was at first disturb''d, but presently return''d, who are they?
A55198Does it become you thus to comply with Passion, and yield all things to a sense of Injuries?
A55198Dost thou think that we are unwilling to requite with favour those who have well deserved, and who are honoured even by our Enemies?
A55198Is it not probable therefore, that, not keeping the cold from him abroad, he wants food and other necessaries at home?
A55198Putting forth his ● oe, ask''d them, Whether it was not new, and ● ell made?
A55198Shall we perpetually fight with him, who both in prosperous and adverse successes hath modesty to cover his fierceness and boldness?
A55198She catching him about the Neck and kissing him, said, O Father, know you not that our Perseus is dead?
A55198This Person being highly ● ● am''d by his Friends, who demanded, ● as she not chaste?
A55198Was she not fair?
A55198When they were met, he said; What is it you intend, you Men of Sparta?
A55198Whereof Hannibal being advertised, O strange saith he, what will you do with this man, who can bear neither good nor bad fortune?
A55198Whether Titus were not deservedly admired by them as their Benefactour, who had unshackled the feet of Greece, and tied her up by the Neck?
A55198and who conceals them?
A55198do you thus take away from my Victory, and make my Conquest little, by proving your self a Coward and a Foe below a Roman?
A55198what Confusion, what Envy, what mutual Jealousie appears?
A55198what Venus, or what Grace divine, Touch''d the Performance here, and made it shine?
A55198what is it you have done to me, and whither am I reduc''d by it?
A55198— But what were these Men, and what strength had they to nourish so vain a Thought?
A55198● as she not fruitful?
A55206Afterwards when some accus''d Brutus to him, and advis''d him to beware of him, taking hold of his Flesh with his Hand, he said, What?
A55206And another time to the Samians: Your Councils are careless, your Actions slow; what think ye will be the end?
A55206And then, What he thought of Demades?
A55206And when Brutus ask''d him, In how much better a Condition he hoped to be a Year after?
A55206Antony seeing the heap ask''d what it meant?
A55206Are you the only Person that are afraid you shall not hear the Trumpet?
A55206Artosyras, that it is my master Cyrus?
A55206At a Hunt Tiribazus having shew''d him that his Robe was rent, he demanded of him what he should do?
A55206At length, exceedingly exasperated, he asked the Philosopher in a great rage, what business he had in Sicily?
A55206At which words when Casca was surpriz''d, the other said laughing, How come you to be so rich of a sudden, that you should stand to be chosen Aedile?
A55206Brutus boldly ask''d it, What art thou?
A55206But Dionysodorus the Traezenian correcting him, restores the true one which is thus, Who Fathers praise except degenerate Sons?
A55206But she who gave her the most disturbance was Statira, who passionately resented this War, and cry''d out; what is now become of your Promises?
A55206But what, says Cass ● s, if they should send for us?
A55206By which having free''d him that had been guilty of Treason against his Brother, you have embroil''d us in War and Troubles?
A55206Caesar presently snatching hold of the Handle of the Dagger and crying out aloud in Latin, Villain Casca what dost thou?
A55206Demosthenes being amazed to feel how heavy it was, ask''d him what price it would come for?
A55206For being asked what kind of Orator he accounted Demosthenes?
A55206Fortune has now given you the sole dispose of us; how will you determine concerning her in these her necessitous Circumstances?
A55206Has he killed his Mother, or murdered his Wife, or disparaged the Imperial Throne, by acting the Fools part on the Stage?
A55206Him Brutus visited and finding him sick, O Lygarius, says he, what a time have you found out to be sick in?
A55206How entire their Satisfaction, who totally subverted the most potent Tyranny that ever was, by very slight and inconsiderable Means?
A55206How seems she to you now?
A55206Man or God?
A55206May it be happy and propitious?
A55206Or in what Relation must she salute you, as her Vncle, or as her Husband?
A55206Or, upon what Business dost thou come to us?
A55206They were but just escaped when the Guard press''d into the Room; asking what was become of Caesar''s Enemies?
A55206Thou Son of blind Antigonus, Whither dost mean to hurry us?
A55206To Demades saying Demosthenes teach me?
A55206To this, Brutus, with great indignation, reply''d, Why then, Casca, do you tell me of this, and not do your self what you think fitting?
A55206To which Cassius with some Concern answer''d, But what Roman will suffer you to die?
A55206To whom he being a little pot- valiant, replied, What are these things Sparamixes?
A55206What if Heraclides be perfidious, malicious, and base, must Dion therefore sully his Honor, or injure his Vertue by a passionate Concern for it?
A55206What of your Intercessions?
A55206What tho Nero''s miscarriages( says he) gave some colour to their former treachery, yet what pretence have they to betray Galba?
A55206What, do you not know your self, Brutus?
A55206Whence then( may some say) was it that Aeschines speaks of him as a Person so much to be wondred at for his boldness in speaking?
A55206Whereupon a certain Droll stood up, saying, O ye Men of Athens, What, Will you not hear the King''s Cup- bearer?
A55206do ye think that Brutus will not wait out the time of this little Body?
A55206greater than doing Justice?
A55206have I suffered nothing?
A55206said he, are they flocking?
A15803A Gods name what Armes were these?
A15803About that time, Clearchus asked Cyrus, Doe you thinke( Cyrus) your Brother will hazard a battell?
A15803Admit now we come safe to the Sea, how g ● eat a Forrest is the Sea?
A15803After Clearchus heard this, he asked, what quantitie of Land lay betwixt Tygris and the Draine?
A15803Alas of what should I make comparison?
A15803All these things being so, is any man so simple to conceiue, that wee sh ● ll haue the vpper hand?
A15803And doe not Darts outreach them?
A15803And for ouer- plus, had you not that, which was giuen you by Seuthes?
A15803And had these Darts any force?
A15803And if we were in any thing to trust the guide, that Cyrus should giue vs, why commanded we not Cyrus to take the top of the Hils for vs?
A15803And the stoners of the Ambassadors what haue they done?
A15803And what is mine opinion?
A15803And when they accused me of these gifts, do you thinke, they saw in me an ill affection toward you, or rather a desire to do you seruice?
A15803And why haue I done this?
A15803And yet who is so haire- braind that dares controll them?
A15803And yet why is entrenching of the Campe altogether cast off?
A15803Are these things to be laughed at, or pitied?
A15803Are you one of the Peltasts?
A15803Birds?
A15803But how much?
A15803But if they had fallen into the enemies hands, what remedie could they haue had of their sufferings, were they neuer so grieuous?
A15803But now how depart you?
A15803But seeing I can not depart hence without danger, is it not better to stay here, and take heed of stones?
A15803But went they neere the marke?
A15803But what answer made I at Selymbria?
A15803But what need is of them in the Roman manner of arming?
A15803But when the Souldier bowed his legge in all our presences, did not all cry out, He liues?
A15803But when the stones are spent, quoth Xenophon, what other impediment shall we haue?
A15803But whom doe I exhort?
A15803But whom doe they terrifie?
A15803But whose?
A15803But why brought you not your Targetiers with you?
A15803But why speake you these things to me?
A15803Can any man then deceiue you, as though the Sunne should arise and set in a contrary quarter of heauen?
A15803Doe I oppose against any man in the election of Commanders?
A15803Doe you not happily credit Poets?
A15803Doe you not know, that they, who are now your subiects, obey you at this time not for friendship, but for necessitie?
A15803Encamped you not in the field?
A15803Exhort I then to the vse thereof?
A15803For after you were assisted with them, found you not more plentie of come in the villages, because the Thracians were driuen to a speedie flight?
A15803For if we yeeld and subiect our selues vnto the Kings power, what hazard shall we not incur?
A15803For it fell out, that, straight after that he awaked, he entred into this cogitation with himselfe: Why lie I here?
A15803For we must all die, quoth Xenophon, must we therefore be throwne into a hole aliue?
A15803For who will goe as a Herald, that hath himselfe beene murderer of Ambassadors?
A15803From whence are so many Rebellions and Mutinies, Threatnings and Weapons bent against their owne Commanders?
A15803From whence, I pray, are deriued our Motions, and whole manner of exercise now in vse, but from Antiquitie?
A15803Goe to then, quoth Xenophon, wherein will yo ● imploy vs, if we become your conf ● derates?
A15803Goe to, say the whole Band of the Velites is defeated and of no vse, what inconuenience is it?
A15803Haue you none, or few?
A15803He added, Was there any thing, Orontes, I wronged you in after this?
A15803Heraclides answered, Yes ▪ Will he not then oppose against vs, if we seeke to lead the Souldiers away?
A15803How can I then either compell you against your will, or lead you on by deceiuing you?
A15803How many of our owne and stranger- armies haue beene cut in peeces, or put to flight by carelesnesse herein?
A15803How many riuers are there, where we may make choice, and, as it were, cull out that number of you, with which we list to fight?
A15803How much doe Slings differ in effect and force( for their forme is verie different) from our smal shot?
A15803How shall we then assemble them, quoth they?
A15803How then can any one man cast himselfe into more certaine danger, then by such counsell about himselfe and about you?
A15803If he ouercome, what need the Bridge be broken?
A15803If some little aduantage were adioined to their places, how would it inflame the lower sort of Souldiers?
A15803If we hope for praise, who will praise vs, that carry our selues in this manner?
A15803If you were disposed to goe into Perinthus, did not Aristarchus the Lacedemonian shut the gates against you, and keepe you out of the Citie?
A15803Imagine you, we wanted fit ground to fall vpon you?
A15803Is it not then manifest, that if Seuthes haue giuen me any thing, he hath so giuen it, that hee meant not to lose it, and yet pay you your due?
A15803Is it not therefore better to fight with the enemy now we haue dined, than to morrow fasting?
A15803My fellow, art thou ashamed to doe that, which many excellent men, yea Senators haue done?
A15803Nay who Murther?
A15803Now for the fashion of arming the Romans, what can be alleaged, why it should not be the best of all other?
A15803Now what thinke you of these men?
A15803O how good was this amongst the Romans in all respects?
A15803Or what age doe I looke to attaine vnto?
A15803Otherwise how shall we with a good heart sacrifice to the gods, when we commit such impieties?
A15803Passe you not with much labour many plaines, that are friend to vs?
A15803Say I beseech you if the Roman Campe and Guards had beene there, would this haue happened?
A15803Say hereunto, I pray, whether you will stay, and haue truce, or else I shall carry tidings of warre vnto the King?
A15803Say then, wherein I haue wronged you, hauing led you to the place, whither you all desired to goe?
A15803See you not, what mountaines you are to march ouer, which if we take before hand, your passage is shut vp?
A15803Seuthes asked: Episthenes will you die for him?
A15803Shamefastnesse and honour, whither are you gone?
A15803Should I praise, or exhort men to the Roman discipline?
A15803Should a Souldier put his hand to the Spade?
A15803Some will say: Shame you not to be so childishly deceiued?
A15803Spent you not the Winter in plentie of all things?
A15803Surely the most of our men are vnarmed, and what else, but to be compared to velitarie bands?
A15803That also is neglected of vs. Where are our Field- teachers?
A15803The market, you had, how was it furnished?
A15803The third Halis two Furlongs broad, which can not be passed without shipping, and who will furnish you with Ships?
A15803Then Cyrus asked him againe, will you henceforward then be enemie to my Brother, and friend, and trustie to me?
A15803Then Xenophon smiling, said: If these suffice not to make vp the pay, whose Talent shall I say I haue?
A15803Then who shall be our guide?
A15803Therefore when I sent you before, comming vp with the Reare, did I not finde you digging of a pit, as though you meant to burie the man?
A15803They asked, whether it were Xenophon the Athenian, and whether he came from the Armie?
A15803They replied: But is he not one, that can sway the Souldiers, which way he thinketh best?
A15803They replyed: Who can wrestle in so rough and wooddie a ground?
A15803This being so, who would be so senselesse not to desire your friendship?
A15803Those that you haue are they voide, and without effect?
A15803Was it not the middest of Winter?
A15803Well then, shall not I saile in one ship, you in a hundred at least?
A15803What Commander therefore doe I expect out of any other Citie to direct vs?
A15803What can I bring more wise, or more sound, than is by him alleaged?
A15803What monie had you wherewith to buy?
A15803What more common in Writings and Bookes?
A15803What need words?
A15803What opinion is that, quoth Phalinus?
A15803What profit is more apparant, than of these Workes?
A15803What should I then compare?
A15803What then would I haue you doe?
A15803What then, quoth Xenophon, can you giue the army, the Captaines and the Coronels, if we come?
A15803What then, quoth he, did he not die ▪ after I shewed him to you?
A15803What?
A15803When Orontes confessed, he was not wronged; Cyrus asked him, Doe you confesse then, you haue done me wrong?
A15803When we might haue cut you off, why did we not?
A15803Where is our daily meditation of Armes?
A15803Wherein then( quoth Cyrus) haue I wronged you, that you sought to betray me the third time?
A15803Whether then is it not much easier now to take it vp and pay it, than it was to take vp the tenth part of it before we came vnto your seruice?
A15803Which of our small Peeces carrieth his force point blanke, aboue 200. or 300. foot?
A15803Who Rapes?
A15803Who at this day punisheth Theft?
A15803Why are you so silent?
A15803Will you heare of another kinde?
A15803Xenophon here remembred him and said: Are you he, that caried the sicke man?
A15803Yet, I pray tell me, vpon what occasion were you beaten?
A15803and did not I commend you therefore?
A15803and you, what aide can you giue vs to further our passage?
A15803how growne in strength either by Nature, or by Skill gotten through exercise?
A15803or did I abuse you, when I was in Wine?
A15803or fight with our enemies, when we kill our selues?
A15803or fought with you about loue matters?
A15803or what Citie, as friend, will receiue vs, when they see such lewdnesse in our conuersation?
A15803or who dares furnish vs with prouision, when we are found in such horrible crimes?
A15803whether did I aske you any thing, and because you gaue it not, did I beat you, or required I againe any thing of mine owne, that you had?
A15803will you say not by the Parthians?
A09833And by consequence how can any man resolue of succours, if he knowes not the multitude of the Enemies, and the place where they are?
A09833And if any one kils a Traytor to his Country, or a Tyrant, shall he not be commended by all the World, held deare and honoured?
A09833And if any one strikes a free man to punish and amend him, shall wee not hold him an honest man and praise worthy?
A09833And if that hapned, to what Gods would they make their prayers and vowes?
A09833And if thou knowest not in what part, to what purpose, and the cause why thou wilt make it?
A09833And if you haue formerly preuented, and giuen order for those, what meanes can there remaine?
A09833And that now againe they declared themselues our Enemies, inviolating their oath and Faith?
A09833Are there not many Etoliens in Greece?
A09833Are you angry with me that I haue not deliuered you Victualls?
A09833Are you ignorant that their forces are call''d in against your selues and all Greece?
A09833As for his Successours, how dares he presume to speake?
A09833But had it not beene much better to say thus?
A09833But how can it bee that from a false beginning the end should bee true?
A09833But how many Armies?
A09833But how may a man finde aide and succours to defend himselfe, being wronged in his owne Countrey?
A09833But if they can diuert or turne it,( which is an easie thing) of what amazement and great terrour will this Ordonance be?
A09833But out of what Greece would you haue me depart?
A09833But to what end doe I vse these words?
A09833But to what end tend our words?
A09833But was there euer Nation more hardie, nor more warre- like, nor that more carefully obserued the ordinances of warre than the Romanes?
A09833But what can be spoken more vnreasonable?
A09833But what can bee spoken more vnreasonably?
A09833But what can you finde more disloyall then a neighbour enemy?
A09833But what neede is there to relate in particular the Deeds of those which haue succeeded them, and how ill they haue intreated Greece?
A09833But what?
A09833But who can prescribe an order to a multitude, who spoile all where they come?
A09833But who hindred him?
A09833But why haue wee brought these things from so farre?
A09833But would Darius suddainly shew himselfe against the Enemy?
A09833Cianeins, and Abydeins done?
A09833Either in regard of the outrage of the Etoliens, or the bounty of the Macedonians, or for any other thing which hath beene auaileable vnto them?
A09833Finally, to what end doe wee vse this discourse of Fabius or of his writings?
A09833Finally, what neede is there to declare that, which since hath beene done vnto you?
A09833For how can wee otherwise call this kind of Malice?
A09833For making Warre onely against the Etoliens, hee could neuer subdue them, how then will hee support this present Watre?
A09833For this cause some one will demaund with reason, what portion of the Common- weale remaines to the people?
A09833For what a multitude of Grecians are there in Thrace, whereof the Athenians and Calsidonians haue planted Collonies?
A09833For who would not be encouraged, to see the Images of men whom they honour in regard of vertue, and as it were aliue?
A09833From whence shall I say they take their first growth and being?
A09833Had you all the Grecians?
A09833Haue I opprest you more with toiles and dangers then the rest, giuing them more Commodities and profites then vnto you?
A09833Hauing these, whom else doest thou feare?
A09833How can a man worke safely, or otherwise?
A09833How can the course and perfections of the Day and Night be knowne without the consideration of the said difference?
A09833How do you limit it?
A09833How hath Tymeus sackt the Temple of Neptune in Tasmare, that of Artimedes at Luses?
A09833How many Forts?
A09833How many and what Citties haue fallen into the Enemies hands thereby?
A09833In regard of the executions done by Cassander, Demetrius, and Antigonus, Gonas, who is ignorant of them?
A09833In regard of the iniquity of Philip, what neede is there to vse any long discourse?
A09833In what Language would they speake, to mooue the Victors to a Commiseration of their calamitie?
A09833In what place then hath he ordered the multitude of Souldiers, but in the Reare of the Horse- men?
A09833Is it Andobale and Mandonin?
A09833Is it not of Barbarians?
A09833Is there any thing more foolish, then to thinke long to couer with words things that are plaine and euident?
A09833Is there nothing more easie then a Battalion broken and scattred in Front?
A09833Is this an Act worthy of reproach and reprehension?
A09833It is the errour of the Romans which haue not yeilded that vnto you now, which hath beene formerly due vnto you?
A09833Matters standing in this estate, who will not thinke but wee had reason to say that which wee haue formerly spoken?
A09833Moreouer vpon what colour he detained Escheins, Thebes, Phthie, Pharsalia, and Larrisse?
A09833Moreouer, for what reason did the Company which was slaine with Leonides, cast themselues vppon the Enemy in view of all the World?
A09833Moreouer, hee sayth, that after his death his Wife lamented him in this manner: Why haue not I thee, nor thou mee?
A09833Moreouer, who will doubt but the Gaules had the worst, being chargd as well in the Reare as in the Front?
A09833Moreouer, who will take compassion of those which degenerating lose their principalities?
A09833Murther in a Cittizen is likewise forbidden, and seuerely punisht: But if any one kils a Thiefe or an Adulterer, is hee not held for innocent?
A09833Nor a Warre more dangerous then with a barbarous Nation?
A09833Or assure the hearts of his men when Fortune fauours him, if hee haue not a true particular knowledge of the deedes of his Ancestors?
A09833Or draw all the VVorld vnto his owne opinion, making a new enterprize?
A09833Or else hauing obtained that which you demaund you should not be bound vnto vs?
A09833Or how can hee plot any Enterprize, which knowes not the number of the Enemies, nor the quantity of Corne which is come vnto them from their Allies?
A09833Or to what league doe you inuite these men?
A09833Shall it not be great and ample?
A09833Shall they be sold with their wiues and Children?
A09833Shall we not with reason be destitute and voide of many things by our owne fault, if wee disdaine those which wee may fore see?
A09833Tell mee, how canst thou make a good beginning, if thou hast not first comprehended in thy vnderstanding the end of thy Enterprize?
A09833That which they vsually say, I did not thinke it: and who would euer haue thought that should haue happened?
A09833The Companions of the Warre of Syrria and Caria?
A09833The Consuls being in one Campe, they doe alwaies thus: But if they be separated, they obserue the first order?
A09833Then Philip returning to Arate, art thou of this aduice?
A09833Thinke you that right and equitie, ought to bee preserued to Friends?
A09833Thinke you this present warre is like vnto the precedent, and not different?
A09833This Warre is altogether infamous, full of ignominy, and cursed, is it not necessary to stay and deferre it?
A09833To what end doe we propound vnto you precedent actions to consider on, but that in regard of them you should fight more confidently?
A09833VVhat must they attend that doe such vnlawfull things?
A09833VVhat punishment may wee ordayne for so foule an outrage?
A09833VVhat shall I then say?
A09833VVhat should you then doe?
A09833Was it not to the end they might see them vndergoe the danger, not only for their owne liberty, but also for the rest of Greece?
A09833Was there euer any thing done that was more rare and excellent?
A09833Were it not an honest and commendable thing, that in giuing them your Faith, you should become Enemies to your owne Country?
A09833What City hath had a greater estate and power then that of the Olynthiens?
A09833What Principles then shall I assigne for gouernment?
A09833What can he answere?
A09833What could he say worse, or more pernitious?
A09833What doe wee then see in this violence?
A09833What hath Lattabe and Nicostrates done?
A09833What is hee that would willingly follow vnexpected accidents, and without reason?
A09833What is hee who considering these things can without compassion heare the relation?
A09833What man is he that would not eyther vanquish in fighting, or die in the Combat, then to liue in misery, and attend so great a storme and pouerty?
A09833What man of iudgement will make choice of the danger which is neare him, if hee obserue it well?
A09833What other spectacle can wee finde more beautifull?
A09833What profit can a Prince or Commander reape, which hath not the knowledge of dangers which hee must auoide, lest the whole Army perish with him?
A09833What reason is there then that you should feare the same men, with whom you are to enter into an equall Combate?
A09833What reason were there that the Wicked should be equall in Honour with the Good?
A09833What remaines now to be done?
A09833What shall the Romans haue remaining after your defeat?
A09833What shall wee thinke to be the cause of this accident?
A09833What the Etoliens require now of you?
A09833What?
A09833When as Darius was in the middest of his Mercenaries, how hath he call''d them?
A09833When as Philip laboured to let him vnderstand that the Rhodiens had beene the first Assailants, Marcus interrupting him said; What haue the Athenians?
A09833When was there euer greater abundance of all things, nor more prerogatiues of the Citty of Rome?
A09833When was there euer greater hope for Souldiers then there is at this day?
A09833Whence comes it that Macedonian Battallions, are frustrated of their Hope of Victory?
A09833Whereon then doe these men ground an accusation against me?
A09833Whereto then did you aym ●?
A09833Whereunto then should an Historiographer make his Auditours more attentiue?
A09833Which are they?
A09833Which of you doth not know that as they first falsified their Faith with the Carthaginians comming to vs?
A09833Who are they moreouer which haue made a League, and sworne it with Alexander the Epirote to ruine Acarnania, and to diuide it: Haue not you done it?
A09833Who are they which haue called Antigonus the sonne of Demetrius to subuert the Acheins?
A09833Who hath defeated and quite ruinated them in a short time, but their owne Consideration, and an ouer- weaning confidence in their force and courage?
A09833Who hath sent such Commaunders contrary vnto the publique good, as you haue done?
A09833Who knowes not that if necessity doth force them to attempt a thing, that a great part of the Troupes must perish before the Commanders feele it?
A09833Who will not say but they haue beene the cause of their owne miseries?
A09833Why hee had spoiled the Cyaneins, of the Etolien Burgeoiship, being a friend to the Etoliens?
A09833With whom at this day haue you communication of your hope?
A09833ward?
A09833what affection shall wee beare vnto them?
A09833which of them hath first assailed you?
A36161& audes Fatidicum verbis fallere velle Deum?
A36161& ultra Limites clientium Salis avarus?
A3616127. asks Why the Ancients consecrated the walls of their Cities, and not the Gates thereof?
A36161Ac non antè malis dementem actum Furiis, quàm In matris jugulo ferrum tepefecit acutum?
A36161Addis, ait, culpae mendacia, Phoebus?
A36161An Infant do this, who is yet in Swadling- Clouts?
A36161An tu reris cum occissâ insenuisse parente?
A36161An vellet eum quem adoptaturus esset, justum sibi filium esse?
A36161And did he after this Action get the Applause of Greece, and win the Victory?
A36161And do you think that she will mind you, or be able to know you?
A36161And grant I did know it, could I hinder dying?
A36161And has he taken nothing away?
A36161And of the Son, An i d fieri pateretur?
A36161And thou Saturn and Japetus, must I suffer so much for nothing?
A36161And what would you have?
A36161And will not one Night be sufficient?
A36161And would you on your part have Vulcan forsake the Son of a Goddess he is in Love with?
A36161Apollo, Have you seen little Mercury?
A36161Are you afraid to die of Thirst, as if there were another Death after this?
A36161Are you celebrating the Marriage of Ceres?
A36161Are you lame as well as blind?
A36161Are you satisfied, do you acquit me of it?
A36161Are you so lazy, that you can not stoop to drink, or as much as take up some Water in the Hollow of your Hand?
A36161At canis ante Pedes saxo fabricatus eodem Stabat, quae standi cum Lare causa fuit?
A36161Aurelius Victor mentions a certain Game amongst the Romans, by tossing up a piece of Janus''s Money, saying Navi an Dii?
A36161Ay, to be beaten by Aeacus, I thank ye?
A36161But how came it to pass that this fair one fell off the Ram she was riding upon, and her Brother did not?
A36161But how can she be good, if she befals without distinction both good and bad Men?
A36161But how did you bear Death after you had left Life for it?
A36161But how do they do to enter the Lists with him?
A36161But there is yet a middle pronounciation between the E and the I. Wherefore Varro observes that they said veam instead of viam?
A36161But were you not satisfied and pleased to see the Light?
A36161But what Art or Trade do they profess?
A36161But what harm would that do thee?
A36161But what moved you to relinquish your Dominion?
A36161But why would you meddle with Achilles?
A36161By chance, says Horace, he meets his Adversary, and crys to him with a loud voice, Whither art thou flying, thou infamous Fellow?
A36161Can any man want a penny?
A36161Cererine, mi Strobile, has sunt facturi nuptias?
A36161Cernis odoratis ut luceat ignibus aether, Et sonet accensis spica Cilissa focis?
A36161DICITO, si pascuntur Aves?
A36161Did not this Design seem to have somewhat in it of the Air of Greece, which this Prince affects so much?
A36161Do not pretend to tell us what to do?
A36161Do they do nothing, but eat and drink?
A36161Do we repent to have been seeking for the Family of the Balbi in Spain, or others no less illustrious in Gallia Narbonensis?
A36161Do you call him a Child?
A36161Dost thou know Io?
A36161Dost thou remember it still?
A36161Et quò tu, turpissimè?
A36161From whence sent he you on this Errand?
A36161Ga, and be happy in thy Amour; but tell me when hast thou seen her, thou being in Arcadia, and she in Sicily?
A36161Go and teach Craesus his Son; I''ll continue to be a Man, and not become a Statue: But yet, what will you perform after so long Silence?
A36161Good- morrow, Son, but who are you that call me so?
A36161Have not you drunk of the Waters of Lethe, as others have done?
A36161Have the Air and Fire any Form?
A36161He then commanded the Sacrificer, who asked him Agon'', Shall I strike?
A36161Here are great Promises, indeed, and the Person looks with a good Aspect; but what does he chiefly know?
A36161Here is a Coelestial and Divine Life; who will buy it?
A36161Here is a very sharp Axe, I bring you; what am I to do with it?
A36161How can Goddess Fortune be sometimes good, and sometimes bad?
A36161How can one distinguish them, seeing they are so like?
A36161How can you discern them, they being so like one another?
A36161How could he think that one blind as I am, could find out a meritorious Person which is so rare a Thing?
A36161How do you reckon?
A36161How is that?
A36161How long say they, will you lament the dead?
A36161How so?
A36161How was that, we know nothing of it?
A36161How was that?
A36161I believe it, but what do you do then?
A36161I believe it, since you say it, but tell me what is it you fear?
A36161I have heard, O Chiron, that tho''you were Immortal you wished for Death, how could you desire a Thing so little to be loved?
A36161I shall then at this rate be immortal: But enough of these Things: What do you live upon?
A36161I would fain know?
A36161If I become a Chapman, what will you teach me?
A36161If I tell you whither you are going, will you believe me?
A36161If he could be sensible of what they do, doubtless he would say, why do ye lament me so much, and torment your selves for me, who am happier than you?
A36161Is it because the Darkness wherein I am frights you, or because you think I am smothered with the Weight of my Tomb?
A36161Is it that you impos''d upon us?
A36161Is not this Great and Worthy of Jupiter?
A36161Is there ever a God in Heaven more unhappy than I?
A36161Is this little Thief already so expert?
A36161It must be so in spight of me; But who would do it?
A36161It s very pleasant, indeed, a Man must be a Fidler before he is a Philosopher: And what will you teach me after that?
A36161Laban pursued Jacob, and complained of his being robbed of his Gods: Cur furatus es Deos meos?
A36161Let us go, why do you halt?
A36161Lo, I bring thee a very sharp Hatchet; What wouldst thou have us do with it?
A36161May one ask him a Question?
A36161Mercury, What do you laugh at?
A36161Mihi non liceat meas Ancillas Veneris dè arâ abdacere?
A36161Pan, You reflect upon your self more than I, in saying so; Do you no longer remember that pretty Woman whom you ravish''d in Arcadia?
A36161Plautus mentions them in his Bacchides; Ducentos nummos auros Philippeos probos dabin''?
A36161Plautus, in his Curculio, makes Phoedromus say, Quo me vertam nescio?
A36161Plutarch proposes this Question, Why at Rome many rich Persons consecrated to Hercules the tenth part of their Estate?
A36161Pray, where is he?
A36161Pull then thy Boat ashore; but what course canst thou take to make me pay thee, seeing I have no Money-?
A36161Qui sunt qui Imperatores inter duas lauros obsident?
A36161Quid jurem?
A36161Quid quod usque proximos Revellis agri terminos?
A36161Quî?
A36161Redde pilam: sonat aes thermarum: ludere pergis?
A36161See, here are Buyers enough, we must not let them cool: With whom shall we begin?
A36161Shall I strike?
A36161Shall I tell thee my opinion in this matter?
A36161Shall you be the only person to boast having passed in Charon''s Ferry for nothing?
A36161Suppose it be already purified; how will you instruct me?
A36161Suppose it should be so?
A36161Tantalus, why do you weep, and what Torment do you endure in this Lake where you dwell?
A36161Tell me, whether the Birds eat or no?
A36161Tertullian speaks of these Laurels, when he said, Who should be bold enough to besiege the Emperours between two Laurels?
A36161That I lay with him?
A36161That happens frequently, but when you go alone, how can you find the Way seeing you are blind?
A36161That would be a fine thing indeed?
A36161The manner of doing this was by a certain Form of Words used by both Parties, Quod ego promisi facisne, or habesne acceptum?
A36161There are other Waters to be met with, which percolate through Veins of unctuous Earth, and which seem as if mixt with Oil?
A36161This is confirm''d by Tully, in his first Book de divinatione; and?
A36161Tho''I should have been so cruel as to devour my Children, could I eat a Stone without being choaked, or breaking my Teeth?
A36161Tully agrees with Plato''s opinion: Cur autem Arcûs species non in Deorum numero reponatur?
A36161Two Greeks and as many Gauls?
A36161Villain, shall I set you at Liberty?
A36161Vis antestari?
A36161What Cheat can there be in such things as are so manifest and certain?
A36161What Harm could he do?
A36161What good will it do you to see her again for a Moment, and then lose her for ever?
A36161What has he done?
A36161What makes you bite your Fingers?
A36161What say you, that I am not the same Person that speaks to you?
A36161What, are not Heaven and Earth sufficient for this service?
A36161Where did you study?
A36161Where were you born?
A36161Where will you find a noble Tomb either for Orestes or Pylades in Argos and Messena; whereas they are adored by the Scythians?
A36161Wherefore he inriches but very few just men; for being blind, how can he find a just man, who is a thing so scarce to meet with?
A36161Whether he consented to do it?
A36161Whether he would submit to it?
A36161Who are you in love with, is it with a Woman, a Nymph, or any one of the Nereides?
A36161Who are you that talk thus?
A36161Who do you think was Ixion?
A36161Who has a mind to be more than a Man?
A36161Who, the Daughter of Inachu ●?
A36161Why ask you that?
A36161Why did not the Magicians of Persia make use thereof against Lucullus, when the said General cut their Armies in pieces without Mercy?
A36161Why do these young Men give one another the Foyl, and tumble in the Dirt like Swine, endeavouring to Stifle, and hinder each other to take breath?
A36161Why dost thou weep poor Fool, says Diogenes, did not Aristotle teach thee, that all this is but Vanity?
A36161Why have then Men consecrated them several Temples, Altars and Ceremonies?
A36161Why is it that you run so fast in your Return, since you do not know the Way?
A36161Why not?
A36161Why not?
A36161Why not?
A36161Why should not I laugh, Apollo, at so pleasant an Adventure?
A36161Why so?
A36161Why will not you eat Beans?
A36161Will not you teach me to know Castor from Pollux; for I am continually mistaken because of their Likeness to one another?
A36161Will you bear Witness?
A36161Will you kill your selves with Despai ● for your Friends, and leave your Children Orphans?
A36161With what Fountain pray?
A36161Would you appear before her in this Condition, which will make her die for very fear?
A36161Would you have me betray the People that revered me?
A36161You ca n''t recall them to Life again, by all your Tears?
A36161You have a mind to see whether I am mad or no, I warrant: but tell me in good earnest, what will you imploy it about?
A36161aut ubi?
A36161must I have nothing then for ferrying you over?
A36161or are you willing to conceal your secret?
A36161or else are not your Prophecies transmitted down to us?
A36161quae?
A36161said the Debtor; Do you acknowledg that you have received that which I promis''d you?
A36161say ye, for nothing; have I not drudged and tugged at the Oar and Pump, without molesting thee with my lamentations as others have done?
A36161what will become then of the definition of Fortune?
A36161which will you have, a God or a Ship?
A36161would''st thou have Money from one that has none?
A36161— Amphora cepit Institui, currente rotâ cur urceus exit?
A36161— Sola insuperabile fatum, Nata, movere pavas?
A36161— — Quid ultrà tendis?
A55203( said he) does he come against us, as against men?
A55203( said they) and who is it we refuse to obey?
A55203After him Hyperides set upon him, demanding of Phocion when the time would come, he would advise the Athenians to make War?
A55203Agesilaus in scorn asked, Why they were not ready to receive them?
A55203Agis answering He was: And when did Lycurgus( reply''d Leonidas) cancel Debts, or admit of Strangers?
A55203Alexander enquired, To whom the Woman belong''d?
A55203And Cleomenes guessing at his meaning, reply''d, What do you say, Lysandridas, sure you will not advise me to restore your City to you again?
A55203And because the Person who made the Reflections, had been suspected for Sodomy, With what face, said he, can you compare Cornelia with your self?
A55203And do you sit silent here to watch me?
A55203And had I not been miserable with less dishonour, if I had met with a more severe and inhumane Enemy?
A55203And if you do not, said Philip, what will you forfeit for your Rashness?
A55203And in Utica declare War against him, from whom Cato and Pompey the great fled out of Italy?
A55203And the last being ask''d, How long he thought it decent for a Man to live?
A55203And when the King ask''d her, Who she was?
A55203And which of us is a Scipio, a Pompey, or a Cato?
A55203And who is it that scratcheth his Head so nicely with one Finger?
A55203And you, young man, why do n''t you bind your Fathers Hands behind him, that when Caesar comes, he may find me unable to defend my self?
A55203Are we not still Masters of our own Swords?
A55203Are ye still to learn, said he, the End and Perfection of our Victories is to avoid the Vices and Infirmities of those whom we subdue?
A55203At last Cleomenes venturing to tell her, she laugh''d heartily, and said, Was this the thing that you had often a mind to tell me; and was afraid?
A55203But must I be disarm''d, and hindred from using my own Reason?
A55203But now that all Men make their Honour give way to their Fear; shall we alone engage for the Liberty of Rome?
A55203But when they began to reason among themselves, the Fear they had of Coesar soon overcame the Reverence they bore to Cato: For who are we?
A55203Caesar ask''d him, Whether he saw any thing in the Entrails, which promis''d an happy Event?
A55203Caesar call''d him by his Name, and said, What hopes, C. Crassinius, and what grounds for encouragement?
A55203Caesar presently ask''d him, Why do n''t you then out of the same fear keep at home?
A55203Cleomenes seeing him landing,( for he was then walking upon the Key) kindly saluted him, and ask''d, What Business brought him to Aegypt?
A55203Do n''t you remember, saith he, you are Caesar; and will you abate any thing of that Honor which is due to your Dignity?
A55203Do not you know, said he, that Jupiter is represented to have Justice and Law on each Hand of him?
A55203Do you think People, if they had receiv''d no Injury, would come such a Journey only to calumniate your Father?
A55203Epaminondas again asked him, What grounds he had for demanding liberty for Sparta?
A55203Epaminondas briskly returned the Question, Whether it were sit that Sparta should live by hers?
A55203For how is it probable that he would have been tender of his Life, who was so bitter against his Memory?
A55203Have I not suffer''d something more injurious and deplorable in her Life- time?
A55203He answered, His Brother: And being asked, Whom next?
A55203He ask''d him then before them all, Whether Lycurgus were not in his opinion a vast and a wise Man?
A55203He ask''d them to whom they were carrying the Water?
A55203He bid the fourth tell him, What Arguments he us''d to Sabbas to perswade him to Revolt?
A55203He refus''d to comply; but the presently pull''d him forward, and ask''d him, who he was, and whence?
A55203He was scarce suffer''d to be heard, when he demanded, if they intended to put them to death by form of Law or not?
A55203His Question to the third was, Which was the craftiest Animal?
A55203How much better might my Lot have fall''n among the inglorious Crowd, unknown or unregarded?
A55203I see thou rejoycest in thy Conquest, and for what cause I pritthee?
A55203If there shall be no end of this Warfare but with that of my Life?
A55203Is it not that Caesar, to whom all the Power of Rome has submitted?
A55203Is it that instead of one, we might appear meaner than two, whilst we fly Antigonus, and flatter Ptolomy?
A55203Menander, in one of his Comedies, alludes to this wonderful Event, when he says, How this Resembles Alexander''s high Exploits?
A55203Nor was Caesar without suspicions of him, so that he took occasion to say to his Friends, What do you think Cassius drives at?
A55203Of the fifth he ask''d, Which was eldest, Night or Day?
A55203Of the second, he desir''d to know, Whether the Sea or Land produc''d the largest Beasts?
A55203One of his Friends that stood by, askt him, if he would have any thing to his Son?
A55203One of the Rabble who saw him there, ask''d another, Who that was?
A55203Or can you bring any Reason to prove, that it is not base, and unworthy Cato, when he can find his Safety no other way, to seek it from his Enemy?
A55203Or, is it for your Mother''s sake that you retreat to Aegypt?
A55203Or, shall we sit lazily in Aegypt enquiring what News from Sparta?
A55203Others again affirm, that she wholly declin''d this Vanity, and was wo nt to say, Will Alexander never leave making Juno jealous of me?
A55203Others say, he only adk''d him the Reason, Why Alexander undertook so long a Voyage to come into those Parts?
A55203Phocion taking notice of a poor old Fellow in a tatter''d Coat passing by, asked them, If they thought him in worse condition than that poor Wretch?
A55203Shall we set free our Slaves against Caesar, who have our selves no more Liberty than he is pleas''d to allow?
A55203She being amazed, answer''d, but why so suddenly?
A55203So that at last he had wasted or engag''d almost all the Crown- Lands, which giving Perdiccas an occasion to ask him, What he would leave himself?
A55203Some answer''d, According to Law: He reply''d, How should that be done, except we have a fair Hearing?
A55203The Answer of the seventh to his Question, How a Man might be a God?
A55203The ancient Leonidas( as Story saith) being ask''d, What manner of Poet he thought Tyrtoeus?
A55203The day before this Assassination, he supp''d with M. Lepidus; as he was signing some Letters, there arose a Dispute what sort of Death was the best?
A55203The first being ask''d, Which he thought most numerous, the Dead or the Living?
A55203The old Man charm, d with his Magnanimity and Courtesie ask''d him, What his Countreymen should do to merit his Friendship?
A55203Then he first seem''d to have recover''d his senses; and when he had said to himself, What, into my Camp too?
A55203They ask''d him, Whether now at least he did not repent his Rashness?
A55203They asked him, Who he was?
A55203This looking like a Paradox, the Accusers ask''d him, why he parted with his Wife?
A55203This nettled Alexander so, that throwing one of the Cups at his Head, You Villain, said he, what am I then, a Bastard?
A55203This sawcy Companion asking Phocion, if he durst presume to perswade the Athenians to Peace now their Swords were in their hands?
A55203What Man is that, that is to seek for a Man?
A55203What an endless Train of War is here?
A55203What( said the King) art thou Callipides the Scaramonchio?
A55203When Porus was taken Prisoner, and Alexander ask''d him, How he expected to be us''d?
A55203When all that failed, he boldly accosted him, and asked him, Whether he knew him not?
A55203When at last, and where will this Caesar let us be quiet?
A55203When he had said this, he ask''d Crassus and Pompey, who sat on each side of him, Whether they consented to the Bills he had propos''d?
A55203While he was yet very young; to some that asked him, Whom he loved best?
A55203Whither do we madly sail, flying that which is near, and seeking that which is far removed?
A55203Who had taken away his Sword?
A55203Why do not you put me on ship board, and send this Carkase where it may be most servicable to Sparta, before Age wastes it unprofitably here?
A55203Why does no body persuade me by Reason, or teach me what is better, if I have design''d any thing that''s ill?
A55203and how prudent, if I had follow''d his Destiny, as I design''d?
A55203and if he had not, why did he take her again?
A55203and if not one, why the other?
A55203and when he would come?
A55203and whom Antigonus hath been pleas''d to make Governour of Lacedaemon?
A55203have you brought forth such Children as she has done?
A55203how great is the Calamity of the Persians?
A55203in Greece how ill Affairs are govern''d?
A55203into the very Camp?
A55203or what means this hast?
A55203or who could with any patience hear his Friends, if they should pretend to defend his Government as not Arbitrary and Tyrannical?
A55203what dost thou mean?
A55203will not you, as well as your Brother, intercede with your Vncle in our behalf?
A55203will you ne''r leave prating of Laws to us that have Swords by our sides?