quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the rest of the	447
at the same time	287
on the other side	219
in the meane time	214
in the time of	196
by reason of the	186
the greatest part of	176
to the end that	148
for the most part	141
in the mean time	135
in regard of the	129
the beginning of the	129
in the temple of	123
into the hands of	121
the end of the	120
the time of the	119
the number of the	115
as soon as he	109
the name of the	107
to the number of	103
seems to have been	102
the rest of his	100
by the name of	99
in the life of	98
in the beginning of	97
the top of the	95
and the rest of	94
after the death of	92
is said to have	92
was the first that	90
the mouth of the	81
in the midst of	81
that it was not	79
as if he had	78
the people of rome	77
by sea and land	76
was one of the	76
a great deal of	76
notes for div a	75
at the end of	75
in a short time	74
a great number of	73
in the same manner	73
in the middle of	73
as we learn from	72
upon the account of	72
all the rest of	71
greatest part of the	70
a great part of	69
the hands of the	67
of the city of	67
by reason of their	67
that is to say	66
had a mind to	66
under the name of	65
both by sea and	65
with the rest of	63
when he came to	62
the middle of the	62
the power of the	61
in honour of the	61
was the first who	59
the city of rome	59
not being able to	58
that part of the	58
not so much as	58
by reason of his	57
early english books online	56
the figure of a	56
tribune of the people	56
on the top of	56
tribunes of the people	56
out of the city	55
by little and little	55
at the foot of	55
the form of a	54
in the presence of	54
the rest of their	54
in the city of	54
was the son of	54
the people of athens	54
said to have been	54
one of the most	53
in the form of	53
by the help of	53
the tribunes of the	53
the country of the	53
of the rest of	53
as if they had	53
the names of the	53
in the isle of	53
to the end they	53
for the space of	53
at the head of	52
to have been the	52
of those that were	51
for a long time	51
a city of the	51
as far as the	51
about the same time	50
rest of the army	50
and that it was	49
after the manner of	49
for that they had	48
that it was a	48
the command of the	48
he was the first	48
the place where the	47
and when he had	47
and on the other	47
the order of the	47
the manner of the	47
vnder the conduct of	47
in the reign of	47
of the temple of	47
when they came to	46
as soon as the	46
an account of the	46
the body of the	45
and when they had	45
in the territory of	45
in the number of	45
but as soon as	45
in the first place	45
as if they were	45
put an end to	45
as well as the	45
the meane time the	45
the mother of the	45
that were in the	44
that they could not	44
under the command of	44
if he had been	43
of the people of	43
to take care of	43
the breake of day	43
the death of his	43
to make use of	42
that he could not	42
they came to the	42
that there was no	42
by this meanes the	42
the rest of greece	42
there was a great	42
with a loud voice	42
that they were not	42
as soon as they	42
mother of the gods	42
the charge of the	41
in the country of	41
that he was the	41
the first day of	41
that he should be	41
to the rest of	41
and at the same	41
the day of the	40
in the year of	40
for that they were	40
the temple of the	40
after the taking of	40
the midst of the	40
on the right hand	40
the custom of the	40
the head of the	40
and when as the	39
for the sake of	39
that they would not	39
to the city of	39
the name of a	39
the honour of the	39
at the breake of	38
the king of the	38
under the conduct of	38
in the art of	38
that he was not	38
part of his army	38
and that they should	38
that they should not	37
taken out of the	37
be put to death	37
of one of the	37
the end they might	37
at the beginning of	37
and that he was	37
and when he was	36
was not able to	36
translated from the greek	36
in the place where	36
great part of the	36
the other side of	36
rest of the grecians	36
was not to be	36
as if he were	36
was a kind of	35
the cause of the	35
in the next place	35
vnder the command of	35
the greatness of his	35
the temple of jupiter	35
made himself master of	35
the son of jupiter	35
to the temple of	35
it is true that	34
with a great army	34
in the same place	34
it came to pass	34
for that he had	34
of gold and silver	34
the favour of the	34
is not to be	34
a man of great	34
the territory of the	34
betwixt the romans and	34
to the testimony of	34
the city of the	34
the inhabitants of the	33
the time of his	33
the army of the	33
of the roman empire	33
in respect of the	33
and this was the	33
the government of the	33
the fury of the	33
the temple of apollo	33
the side of the	33
from the greek word	33
a city in the	33
a kind of a	33
that were lightly armed	32
mouth of the riuer	32
to make warre against	32
the king of persia	32
the right wing of	32
the course of the	32
the place where they	32
that there was a	32
were not able to	32
the nature of the	32
he was forced to	32
if they had been	32
and such as were	32
they were forced to	32
the city of athens	32
that they should be	32
it was customary to	31
the foundation of rome	31
of the number of	31
him out of the	31
to fight with the	31
and that they were	31
after the same manner	31
and for that reason	31
one and the same	31
the head of a	31
that they might be	31
the authority of the	31
according to the testimony	31
in the hands of	31
to the honour of	31
of the death of	31
to have been a	31
on the other hand	31
with a great deal	31
a great many of	30
one of his friends	30
for the defence of	30
to the custom of	30
and as it were	30
put to death by	30
that he would not	30
in the name of	30
the comming of the	30
that he did not	30
the men of armes	30
put him to death	30
the beginning of his	30
it was usual to	30
they made use of	30
at the mouth of	30
that they might not	30
a league with the	30
the temple of diana	30
as much as to	30
the building of rome	30
much as to say	30
the violence of the	29
that he might have	29
by this meanes they	29
is one of the	29
of all sorts of	29
is the same with	29
in one of the	29
betweene the athenians and	29
the will of the	29
greatest part of his	29
one of the greatest	29
fell in love with	29
the family of the	29
the romans and the	29
the taking of the	29
the end that the	29
by whom he had	29
the opinion of the	29
an infinite number of	29
seem to have been	29
the left wing of	29
from time to time	29
was a man of	29
the war against the	28
that it was the	28
he made use of	28
the people of the	28
ought not to be	28
characters represented either as	28
and as for the	28
to the same purpose	28
represented either as utf	28
the lacedaemonians and their	28
that he might be	28
built a temple to	28
men of armes of	28
the banks of the	28
of castor and pollux	28
in memory of the	28
the manner of their	28
and in the end	28
to the people of	28
with a design to	28
he came to the	28
was put to death	28
some are of opinion	28
of the history of	28
the place of the	28
as may be seen	28
other side of the	28
according to the fable	27
for it was not	27
the greatness of the	27
that were with him	27
the most of them	27
in imitation of the	27
was the cause of	27
the wall of the	27
the walls of the	27
a great quantity of	27
on the one side	27
the temples of the	27
as soone as they	27
a part of the	27
those that were in	27
the most part of	27
at the time of	27
soon as he had	27
when they were come	27
not so much for	27
that he had not	27
the top of a	26
to the top of	26
at the age of	26
the care of the	26
as if it were	26
as if it had	26
as appears from the	26
if it had been	26
as soone as the	26
lacedaemonians and their confederates	26
in the end they	26
whose business it was	26
to the opinion of	26
and as soon as	26
gave occasion to the	26
be the son of	26
but when as the	26
of alexander the great	26
instituted in honour of	26
till such time as	26
parts of the world	26
are said to have	26
was at that time	26
the foot of the	26
the first book of	26
that he was a	26
right wing of the	26
him to be the	26
the creation of the	25
the first of the	25
and after they had	25
and that of the	25
by the command of	25
the time of their	25
the opportunity of the	25
with all sorts of	25
at such time as	25
to be the son	25
as long as they	25
the name of his	25
on the left hand	25
the celebration of the	25
in the end of	25
and those that were	25
by the advice of	25
not be able to	25
by the meanes of	25
was not so much	25
which were in the	25
one and the other	24
you must vnderstand that	24
the tenth part of	24
the affaires of the	24
soon as he was	24
the same manner as	24
so much the more	24
in the place of	24
for the death of	24
of the same name	24
and that he had	24
that so they might	24
that the people of	24
the number of their	24
the presence of the	24
in respect to the	24
to be the first	24
in the space of	24
reflections upon the history	24
in a little time	24
the passage of the	24
that he would be	24
was thought to be	24
and not long after	24
and all the rest	24
the chief of the	24
but when he saw	24
and after he had	24
in process of time	24
the gates of the	24
we are told by	24
had the care of	24
upon the history of	24
as he was going	24
and those of the	24
the affairs of the	24
for the good of	24
to those that were	24
as many of the	24
most part of the	24
some of his friends	24
the account of his	24
the greeks and romans	24
the laws of the	23
from the top of	23
the law of the	23
who at that time	23
the length of the	23
the statues of the	23
the siege of troy	23
early in the morning	23
the author of the	23
in one of his	23
in favour of the	23
there was a temple	23
that the name of	23
day of the month	23
give an account of	23
was the daughter of	23
in the month of	23
when he saw the	23
a decree of the	23
the territories of the	23
the coronels and captaines	23
one of which was	23
an end to the	23
with his whole army	23
the entrance of the	23
at that time was	23
is reported to have	23
was so far from	23
in the other a	23
the account of the	23
assembly of the people	23
the greatnesse of the	23
i am of opinion	23
in the room of	23
the father of the	23
made use of the	23
the cities of greece	23
festival in honour of	23
to the place where	23
out of the way	23
the year of rome	23
of so great a	23
for the rest of	23
sacrifice to the gods	23
decree of the senate	22
and when they were	22
which they were to	22
the gods of the	22
there was also a	22
the gouernment of the	22
an assembly of the	22
it will not be	22
the shape of a	22
at the siege of	22
that by this meanes	22
and some of them	22
in the flower of	22
to the end he	22
they were in a	22
the days of the	22
their wiues and children	22
the worship of the	22
a maritime city of	22
will have it to	22
of the same opinion	22
of the state of	22
the one and the	22
would by no means	22
business it was to	22
as we haue sayd	22
so much as to	22
to the place of	22
in the first book	22
of the king of	22
made warre against the	22
rest of his army	22
put a stop to	22
according to the custom	22
in honour of apollo	22
in time of peace	22
there was no other	22
upon the top of	22
the end of his	22
that he had been	22
the dominion of the	22
to be seen in	22
the bottom of the	22
the good of the	22
the waters of the	22
make warre against the	22
left wing of the	22
as soon as it	22
chiefe of the acheins	22
about the time of	22
as well for the	22
that when he was	21
to him in the	21
sent an embassie to	21
the same with the	21
of all the rest	21
first day of the	21
in honour of diana	21
on the confines of	21
the reason of this	21
the chiefe of the	21
and as he was	21
what was to be	21
brought to bed of	21
that he might not	21
the empire of the	21
to be met with	21
in the management of	21
to the end of	21
and that he would	21
the number of his	21
the war of the	21
for the loss of	21
that the rest of	21
the master of the	21
take care of the	21
this word comes from	21
in the war against	21
upon the death of	21
called by the greeks	21
so that they were	21
to that of the	21
the minds of the	21
in the shape of	21
a long time after	21
in honour of bacchus	21
in the middest of	21
a few days after	21
the place where he	21
son of jupiter and	21
who was the first	21
as one of the	21
the difficulty of the	21
the city to the	21
booke of the history	21
put them to flight	21
the same time the	21
chosen out of the	21
the forces of the	21
stand in need of	21
of the twelve tables	21
of the common people	21
be seen in the	21
and in a manner	21
which gave occasion to	21
the guard of the	21
so much as a	21
the history of the	21
his wife and children	21
in honour of him	21
to fire and sword	21
may be seen in	21
seems to be the	21
the whole course of	20
as it was day	20
in his old age	20
to raise the siege	20
the daughter of jupiter	20
were in a manner	20
an account of their	20
the year of the	20
other parts of the	20
to go to the	20
not so much to	20
in the government of	20
and the greatest part	20
for that it was	20
under the figure of	20
in the bay of	20
for that he was	20
not to have been	20
the next day they	20
are of opinion that	20
and in the meane	20
if they did not	20
the third part of	20
part of the army	20
out of respect to	20
for as much as	20
in the mean while	20
honour of the gods	20
that if they would	20
the state of athens	20
the consent of the	20
it would be a	20
in the habit of	20
and many of the	20
from the beginning of	20
and by that means	20
the countrey of the	20
the son of the	20
of all the grecians	20
that he had a	20
was the first of	20
any thing that was	20
giuing them charge to	20
the height of the	20
if he had not	20
in the th book	20
in the person of	20
stood in need of	20
the assistance of the	20
the death of the	20
a temple dedicated to	20
in the power of	20
yeere of this warre	20
to be put to	20
into the temple of	20
the end he might	20
the glory of his	20
in that part of	20
greatest part of their	20
on the banks of	20
the gallies of the	19
of the isle of	19
the god of the	19
the bodies of the	19
at the publick charge	19
to do the like	19
so that he was	19
till the time of	19
that it would be	19
a colony of the	19
as it were by	19
it seems to have	19
him by the hand	19
not farre from the	19
the life of the	19
romans and the carthaginians	19
from the hands of	19
the causes of the	19
and made use of	19
on the side of	19
a peace with the	19
for it is not	19
of the body of	19
that he should not	19
according to the relation	19
the knowledge of the	19
in his treatise of	19
as long as he	19
that the greatest part	19
that it might be	19
the liberty of the	19
caused him to be	19
as soone as he	19
when they saw the	19
the son of a	19
part of the city	19
after the defeat of	19
that there is no	19
all the parts of	19
every one of them	19
the heads of the	19
make use of the	19
as it were in	19
things necessary for the	19
for the safety of	19
it was a custom	19
the tops of the	19
and put to flight	19
and by this means	19
but for that the	19
the service of the	19
and that there was	19
a chariot drawn by	19
called after his name	19
as long as the	19
with the loss of	19
those that were lightly	19
had a right to	19
that it should be	19
called by the name	19
so much for the	19
of the family of	19
of what he had	19
the management of the	19
as soon as ever	19
the number of men	19
and the other to	19
the beginning of this	18
by the means of	18
at the sight of	18
out of the senate	18
at his return from	18
for the preservation of	18
had the charge of	18
it was not the	18
by the force of	18
it is reported that	18
which seems to have	18
of the city to	18
to be the same	18
but when they were	18
the sun and moon	18
in his book of	18
of the roman army	18
the same time that	18
was to be done	18
to the prejudice of	18
others will have it	18
in the heat of	18
as it were a	18
and in another place	18
all things necessary for	18
in so great a	18
upon the same account	18
and to the end	18
by no means to	18
out of the publick	18
he had in his	18
of the territory of	18
was brought to bed	18
nothing else but the	18
masters of the sea	18
of those who were	18
the ruine of the	18
that one of the	18
of the sun and	18
not in the least	18
for fear of the	18
he went to the	18
the pillars of hercules	18
worship of the gods	18
but on the contrary	18
was divided into two	18
the first of which	18
the benefit of the	18
soon as it was	18
of the kings of	18
during the time of	18
the number of those	18
this was the first	18
it was not lawful	18
the protection of the	18
which at that time	18
into the midst of	18
the army at sea	18
made a great slaughter	18
to be of a	18
when he was come	18
to one of his	18
after he had been	18
with all speed to	18
the senate and the	18
to the other side	18
the senate and people	18
in his dialogue of	18
without the consent of	18
the parts of the	18
the middest of the	18
when as philip had	18
they were wont to	18
the history of polybivs	18
at that time in	18
which was the first	18
the flower of his	18
the arms of the	18
of the whole army	18
made an end of	18
so far as to	18
creation of the world	18
is said to be	18
the mean time the	18
that it is not	18
year of his age	18
in regard of those	18
in the campus martius	18
of that which was	18
for the use of	18
the same time he	17
some of them were	17
those that were present	17
a good number of	17
their wives and children	17
others are of opinion	17
of their own accord	17
as farre as the	17
and as many of	17
made use of to	17
some part of the	17
it was in the	17
a defeate of the	17
part of the world	17
they were ready to	17
was the author of	17
on this side the	17
to lay down his	17
was the occasion of	17
also a city of	17
at the perswasion of	17
i know not what	17
in the defence of	17
they were come to	17
under the title of	17
syracusians and their confederates	17
for my part i	17
to the relation of	17
in the consulship of	17
they were in the	17
he came into the	17
for when he was	17
to all the rest	17
they were obliged to	17
the articles of the	17
of opinion that the	17
for any man to	17
by this meanes he	17
all the cities of	17
the th book of	17
of the inhabitants of	17
and by this meanes	17
at that time the	17
they were to be	17
a man of a	17
the cause of his	17
himself master of the	17
to be the most	17
so that it was	17
the feast of the	17
at the olympick games	17
make an end of	17
if they had not	17
it was impossible to	17
temples of the gods	17
the use of the	17
came out of the	17
the most ancient of	17
and the other of	17
out of the countrey	17
the charges of the	17
an enemy to the	17
one of the three	17
and for the most	17
with an army of	17
and a great many	17
and put them to	17
betweene the lacedaemonians and	17
the syracusians and their	17
favour of the people	17
the leading of the	17
and in the other	17
to come to the	17
an army at sea	17
after the building of	17
out of the body	17
the heat of the	17
for the liberty of	17
of the nature of	17
one of the cyclades	17
but such as were	17
be the same with	17
the temple of minerva	17
they should not be	17
the confederates of the	17
were masters of the	17
under the protection of	17
to be present at	17
the oracle of apollo	17
death of his father	16
from the name of	16
to those who were	16
it was to be	16
in the absence of	16
the duty of a	16
that the romans were	16
to have been first	16
he was of a	16
in his description of	16
the temple of venus	16
on the same day	16
his words are these	16
but when he was	16
put to the sword	16
the first man that	16
in the mouth of	16
out of the temple	16
he was in the	16
the warre against the	16
day of the year	16
to doe the like	16
place where they were	16
fruits of the earth	16
two hundred and fifty	16
made a league with	16
their men of armes	16
when they were in	16
he was ready to	16
which was in the	16
he was wont to	16
of men of armes	16
and the next day	16
the vse of the	16
by a decree of	16
the scholiast upon aristophanes	16
of them in the	16
put them to death	16
as much as they	16
be met with in	16
the cause of this	16
the commanders of the	16
in danger of being	16
on the subject of	16
that they did not	16
they were not able	16
of the army to	16
the multitude of the	16
is to be seen	16
in as much as	16
to the knowledge of	16
the bodies of their	16
on the first day	16
to all the world	16
as much as he	16
with him in the	16
so called from the	16
in his right hand	16
as we read in	16
for those that were	16
a great slaughter of	16
for the same reason	16
this gave occasion to	16
a parcell of the	16
in the sight of	16
to the time of	16
of all the gods	16
thought to have been	16
by break of day	16
the face of the	16
a long time before	16
to be able to	16
to be seen at	16
the defence of their	16
and not to be	16
from all parts of	16
at the charge of	16
the top of it	16
that in all likelihood	16
with his army to	16
were at that time	16
the best of the	16
of his friends and	16
out of his own	16
the greatest and most	16
the temple of juno	16
the honour of his	16
the figure of the	16
his campe neere vnto	16
and one of the	16
an embassie to the	16
of those things which	16
when as the romans	16
the front of the	16
a little before the	16
is as much as	16
the th of the	15
for which he was	15
of the same nature	15
taken from the enemy	15
one of the consuls	15
upon the banks of	15
which was the reason	15
they had a mind	15
that there were two	15
of the locri ozolae	15
those which did not	15
cut off his head	15
in the head of	15
celebrated in honour of	15
he was to be	15
the genius of the	15
to consult the oracle	15
having a mind to	15
top of the mountaine	15
had the honour of	15
he seems to have	15
them out of the	15
the advantage of the	15
the athenians that were	15
for the benefit of	15
who was one of	15
of the same family	15
to such as were	15
to the gods for	15
the remainder of their	15
the sound of the	15
every one of which	15
but when he had	15
the actions of the	15
soon as he came	15
to the relief of	15
such time as the	15
after he had made	15
of a noble family	15
because he was the	15
to enter into the	15
he would not have	15
for the guard of	15
the helpe of the	15
one against the other	15
that in his time	15
command of the army	15
an epithet given to	15
may be seen by	15
and that he should	15
the foot of mount	15
under the consulship of	15
part of the wall	15
and some of the	15
at the expence of	15
and most of the	15
the remainder of the	15
the next day the	15
the best part of	15
which they call the	15
bodies of their dead	15
as appears by the	15
for that hee had	15
some will have it	15
the time to come	15
at the top of	15
vnder the leading of	15
a city of arcadia	15
of all the world	15
according to the terms	15
the greek and latin	15
the liberty of greece	15
the glory of the	15
in order to the	15
on the th of	15
by the favour of	15
in the book of	15
it comes to pass	15
upon the head of	15
it was not allowed	15
and that in the	15
to mention no more	15
but the rest of	15
sacrifices to the gods	15
one part of the	15
a friend to the	15
he was come to	15
were the first that	15
as we learn of	15
the descent of the	15
he had a mind	15
to make an end	15
reuolteth from the athenians	15
the defence of the	15
the safety of the	15
the midst of his	15
course of the sun	15
with his own hand	15
made war against the	15
and in a short	15
of the right wing	15
to the infernal gods	15
not suffer him to	15
he could not be	15
of the comming of	15
by a great many	15
the occasion of the	15
this was the reason	15
it was the custom	15
of the young men	15
if there was a	15
when he was in	15
and that he might	15
the assembly of the	15
city of the locri	15
if at any time	15
the people in the	15
to the end the	15
the romans and carthaginians	15
into the number of	15
greatest part of them	15
out of the campe	15
up and down the	15
in honour of neptune	15
he was a man	15
a festival in honour	15
the first author of	15
according to the opinion	15
on the account of	15
the end of this	15
in the court of	15
to be of the	15
and when he came	15
league with the argiues	15
no more than a	15
of which we have	15
iv tiff page images	14
up to a limit	14
of each text was	14
possible up to a	14
as opposed to critical	14
to range over a	14
in the right wing	14
created by converting tcp	14
linked to page images	14
text and markup reviewed	14
each text was proofread	14
keyers to be redone	14
anyone can now take	14
work described above is	14
of time and funding	14
whichever is the greater	14
with changes to facilitate	14
given to their original	14
the text encoding initiative	14
english books online text	14
simplify the filling in	14
first book of his	14
texts created during phase	14
markup guidelines are available	14
a partnership between the	14
domain as of january	14
characters or elements to	14
of the project have	14
selection was based on	14
of those who had	14
copies of the texts	14
text is available for	14
of them to the	14
created during phase of	14
instances will never have	14
to whom they were	14
proofread for accuracy and	14
even for commercial purposes	14
the text can be	14
corrected and characters marked	14
the general aim of	14
went out of the	14
level of the tei	14
by the side of	14
remaining illegibles were encoded	14
oxford and the publisher	14
external keying companies for	14
made it his business	14
divided into two phases	14
great number of the	14
out of the earth	14
teams in oxford and	14
but we respectfully request	14
was intended to range	14
been looked at by	14
described above is co	14
editorial teams in oxford	14
or for an anonymous	14
bibliography of english literature	14
proquest to create accurately	14
all without asking permission	14
during phase of the	14
within the usual project	14
at the bottom of	14
great slaughter of the	14
limit of instances per	14
remain and some readable	14
at the same instant	14
so great a number	14
were returned to the	14
reflect the true nature	14
and the publisher proquest	14
made use of in	14
to the memory of	14
via their early english	14
i text is available	14
was not allowed to	14
at the text creation	14
edition of the work	14
were encoded as gap	14
and this is the	14
processes should make clear	14
image sets published by	14
assurance was then carried	14
the project have been	14
the filling in of	14
characters will be marked	14
project have been released	14
placeholder characters or elements	14
a work was chosen	14
the head of his	14
keying and markup guidelines	14
filling in of gaps	14
now take and use	14
a number of works	14
any remaining illegibles were	14
and coded from proquest	14
the seat of the	14
to external keying companies	14
his men in battaile	14
with the name of	14
will remain and some	14
be aware of the	14
owned by the institutions	14
were corrected where possible	14
quality assurance was then	14
aware of the process	14
to tei p using	14
new cambridge bibliography of	14
respectfully request that due	14
gaps by user contributors	14
seasons of the year	14
of his own accord	14
for an anonymous work	14
tcp is to encode	14
tenth part of the	14
unicode or tei g	14
take and use these	14
by proquest via their	14
as much as the	14
the fruits of the	14
were not to be	14
terms of creative commons	14
the publisher proquest to	14
the interest of the	14
the art of war	14
accurately transcribed and encoded	14
financial support to the	14
in honour of ceres	14
in accordance with level	14
these texts for their	14
have been looked at	14
text with mnemonic sdata	14
chosen if there was	14
converting tcp files to	14
had recourse to the	14
in the history of	14
title published between and	14
first editions of a	14
on the text encoding	14
have been transformed into	14
or later edition of	14
the part of a	14
based on the new	14
of textual data within	14
of a work was	14
a works in english	14
readable characters will be	14
out of the camp	14
compelling reason to do	14
should be put to	14
in oxford and michigan	14
that can be made	14
to the terms of	14
the same with that	14
the encoding was enhanced	14
were sent to external	14
the riuer of ebro	14
keyboarded and encoded edition	14
text can be copied	14
as it is reported	14
michigan and oxford and	14
into the territories of	14
to create diplomatic transcriptions	14
partnership between the universities	14
should bear in mind	14
of which i shall	14
and or corrected and	14
enhanced and or corrected	14
coded from proquest page	14
was not at all	14
due credit and attribution	14
later edition of a	14
to the end to	14
credit and attribution is	14
general aim of eebo	14
of creating the tcp	14
of known extent have	14
assigned for keying and	14
process of creating the	14
of the peloponnesian war	14
standards were returned to	14
the division of the	14
any assumptions that can	14
the overall quality of	14
the public domain as	14
and therefore chose to	14
images scanned from microfilm	14
where he speaks of	14
works in other languages	14
a limit of instances	14
a wide variety of	14
in the opinion of	14
calendar of julius caesar	14
the war with the	14
known extent have been	14
by converting tcp files	14
tcp files to tei	14
image sets were sent	14
of the texts have	14
reason to do so	14
which is the reason	14
while the overall quality	14
the league of the	14
his army to the	14
or tei g elements	14
elements of known extent	14
and linked to page	14
number of works in	14
available at the text	14
therefore chose to create	14
accordance with level of	14
encoded texts based on	14
by the assistance of	14
creation partnership web site	14
notably latin and welsh	14
illegibles were encoded as	14
public domain as of	14
by university of nebraska	14
that no man should	14
a person of great	14
sets were sent to	14
of gaps by user	14
create accurately transcribed and	14
mind that in all	14
corrected where possible up	14
returned to the keyers	14
and use these texts	14
publisher proquest to create	14
text strings within braces	14
of the work described	14
such instances will never	14
so great an army	14
their early english books	14
in mind that in	14
by the hand of	14
made use of his	14
masters of the field	14
and encoded edition of	14
out of the country	14
included and sometimes a	14
sometimes a second or	14
creating the tcp texts	14
looked at by a	14
text was proofread for	14
unicode or text strings	14
to simplify the filling	14
is the same as	14
the fortune of the	14
and the other in	14
the romans had the	14
be marked as illegible	14
according to the law	14
in a manner all	14
and therefore of any	14
for transcription and basic	14
mnemonic sdata character entities	14
between and available in	14
if we may believe	14
he was obliged to	14
tcp data is very	14
the text creation partnership	14
usually the first edition	14
should make clear that	14
that they were the	14
editions of a works	14
record of the period	14
quantities of textual data	14
the new cambridge bibliography	14
tei in libraries guidelines	14
in a chariot drawn	14
attribution is given to	14
in of gaps by	14
overall quality of tcp	14
and sometimes a second	14
as illegible were corrected	14
published by proquest via	14
a view of the	14
guidelines are available at	14
to reflect the true	14
to a limit of	14
the print record of	14
been transformed into placeholder	14
bore the name of	14
aimed to produce large	14
made about the data	14
between the universities of	14
providing financial support to	14
out of which they	14
the texts have been	14
large quantities of textual	14
which seems to be	14
texts were encoded and	14
sets published by proquest	14
under the form of	14
that the inhabitants of	14
encoding was enhanced and	14
understanding these processes should	14
sacrificed to the gods	14
published between and available	14
lived in the time	14
with mnemonic sdata character	14
proquest via their early	14
never have been looked	14
that those who were	14
that this was the	14
was a compelling reason	14
these processes should make	14
tei p using tcp	14
data within the usual	14
if any of the	14
of any assumptions that	14
over a wide variety	14
carried out by editorial	14
texts have been issued	14
with level of the	14
on the coast of	14
online text creation partnership	14
to encode one copy	14
marked as illegible were	14
of the tei in	14
they ought not to	14
some errors will remain	14
tcp aimed to produce	14
i am not ignorant	14
to the value of	14
he was the son	14
for keying and markup	14
by editorial teams in	14
the early english books	14
extent have been transformed	14
restraints of time and	14
was then carried out	14
on the new cambridge	14
of the multitude of	14
to the early english	14
in all likelihood such	14
are eligible for inclusion	14
the institutions providing financial	14
nature of the print	14
they went to the	14
structural encoding based on	14
he was going to	14
can now take and	14
illegible were corrected where	14
the greatest of all	14
he is said to	14
from whence it was	14
and some readable characters	14
opposed to critical editions	14
the place of his	14
and characters marked as	14
text creation partnership web	14
there were two sorts	14
keyed and coded from	14
likelihood such instances will	14
markup reviewed and edited	14
the death of her	14
of those which were	14
range over a wide	14
of the taking of	14
issued variously as sgml	14
data is very good	14
of works in other	14
encoded as gap s	14
all likelihood such instances	14
been issued variously as	14
the work described above	14
or elements to simplify	14
transformed into placeholder characters	14
the calendar of julius	14
a second or later	14
the sacrifices of the	14
from proquest page images	14
beginning of the spring	14
he was one of	14
and many of them	14
mainly structural encoding based	14
for accuracy and those	14
encoded text transcribed from	14
based on the image	14
assemblies of the people	14
of the roman people	14
the true nature of	14
was proofread for accuracy	14
project restraints of time	14
and those which did	14
the kings of the	14
there are a number	14
with their whole power	14
accuracy and those which	14
was based on the	14
encoded and linked to	14
language title published between	14
by a tcp editor	14
this phase i text	14
and markup guidelines are	14
near the temple of	14
the house of the	14
second or later edition	14
based on the text	14
and oxford and the	14
then carried out by	14
be made about the	14
of the senate and	14
and attribution is given	14
of the print record	14
work was chosen if	14
out by editorial teams	14
errors will remain and	14
will be marked as	14
tcp assigned for keying	14
users should be aware	14
phase i text is	14
transcription and basic encoding	14
is to encode one	14
wide variety of subject	14
chose to create diplomatic	14
not meet qa standards	14
bear in mind that	14
the athenians and their	14
fell into the hands	14
some readable characters will	14
the image sets published	14
side of the riuer	14
by force of arms	14
are available at the	14
works in english were	14
at by a tcp	14
their works are eligible	14
processed by university of	14
we respectfully request that	14
in english were prioritized	14
tcp is a partnership	14
and the number of	14
to the keyers to	14
will of the gods	14
assumptions that can be	14
project was divided into	14
within a few days	14
a compelling reason to	14
then their works are	14
text selection was based	14
of a works in	14
to create accurately transcribed	14
by the institutions providing	14
the greek and roman	14
was chosen if there	14
of michigan and oxford	14
released into the public	14
users should bear in	14
at the time when	14
texts based on the	14
the texts were encoded	14
the keyers to be	14
and that they might	14
the good fortune of	14
if he did not	14
it his business to	14
that he had no	14
qa standards were returned	14
of instances per text	14
support to the early	14
changes to facilitate morpho	14
and from that time	14
variety of subject areas	14
by the helpe of	14
for he did not	14
images in accordance with	14
of their owne accord	14
the universities of michigan	14
that the athenians had	14
encoding based on the	14
have been released into	14
where possible up to	14
on the image sets	14
vnto the riuer of	14
request that due credit	14
encoded edition of the	14
works are eligible for	14
been released into the	14
and encoded texts based	14
or corrected and characters	14
in remembrance of the	14
it may be said	14
and available in eebo	14
in his second book	14
should be aware of	14
there was a compelling	14
therefore of any assumptions	14
to page images in	14
sent to external keying	14
were encoded and linked	14
great part of his	14
as soone as it	14
which did not meet	14
into the public domain	14
phase of the project	14
this keyboarded and encoded	14
usual project restraints of	14
textual data within the	14
the hazard of a	14
would not suffer him	14
is given to their	14
and put to death	14
transcribed and encoded texts	14
universities of michigan and	14
the second book of	14
there was no more	14
not suffer them to	14
books online text creation	14
keying companies for transcription	14
to produce large quantities	14
meet qa standards were	14
into placeholder characters or	14
did not meet qa	14
is available for reuse	14
an account of his	14
to their original source	14
but when they came	14
are a number of	14
that due credit and	14
institutions providing financial support	14
selection was intended to	14
produce large quantities of	14
the officers of the	14
upon the point of	14
p using tcp tei	14
the spoils of the	14
is a partnership between	14
took upon him the	14
the whole power of	14
gap elements of known	14
ascii text with mnemonic	14
the usual project restraints	14
or text strings within	14
cambridge bibliography of english	14
edition of a work	14
it may not be	14
was enhanced and or	14
can be made about	14
for their own purposes	14
use these texts for	14
print record of the	14
texts for their own	14
companies for transcription and	14
true nature of the	14
the terms of creative	14
tcp project was divided	14
intended to range over	14
page images in accordance	14
and markup reviewed and	14
the process of creating	14
of every monographic english	14
elements to simplify the	14
characters marked as illegible	14
have been issued variously	14
although there are a	14
will never have been	14
quality of tcp data	14
the tei in libraries	14
of the process of	14
from whence comes the	14
files to tei p	14
of tcp data is	14
the other side the	13
when they began to	13
laid to his charge	13
to give an account	13
the daughter of king	13
as the romans had	13
it is to be	13
it was customary for	13
all the inhabitants of	13
the meane time he	13
of which he was	13
the whole body of	13
whence it came to	13
the other parts of	13
the orders of the	13
with all his forces	13
where there was a	13
it is certaine that	13
of which they were	13
made use of a	13
the temple of castor	13
a man of his	13
was the reason that	13
was in danger of	13
the cause of their	13
there are some who	13
come out of the	13
one of his own	13
was of the same	13
the capital city of	13
for there was no	13
set it on fire	13
with the spoils of	13
that many of the	13
great a number of	13
of the hands of	13
all that he had	13
from the rest of	13
and for this reason	13
tells us in his	13
to be given to	13
king of the lacedaemonians	13
he was a very	13
after that he had	13
and there was a	13
which was to be	13
into the enemies hands	13
a man of the	13
out of the hands	13
and by reason of	13
for as soon as	13
an oration to the	13
one to the other	13
have it to be	13
in the honour of	13
sent a herald to	13
to say the truth	13
to the assistance of	13
had much ado to	13
to carry on the	13
the next day he	13
no other than the	13
with the helpe of	13
the most famous of	13
at a time when	13
was said to be	13
him to be a	13
made in the form	13
an end of the	13
the loss of the	13
lucian in his dialogue	13
made use of it	13
there was in the	13
to those of the	13
authority of the senate	13
the alliance of the	13
and the manner of	13
have been the first	13
with all things necessary	13
because he had not	13
to that part of	13
if there were any	13
to make war against	13
a city of thessaly	13
in the affairs of	13
seem not to have	13
be the cause of	13
flower of his age	13
to make head against	13
and that the people	13
was in love with	13
of which i have	13
the reason of the	13
mouth of the river	13
as it appears by	13
near the city of	13
in the times of	13
he fell into a	13
but that he was	13
the danger of the	13
his dialogue of the	13
was the same with	13
statues of the gods	13
this is that which	13
the captaines of the	13
to perswade them to	13
did not so much	13
for the time to	13
he was of the	13
that they were to	13
out of the town	13
it is certain that	13
the reason of which	13
in one hand a	13
by the way of	13
the feare of the	13
set vp a trophie	13
the force of the	13
as he had done	13
and among the rest	13
the dedication of the	13
on the day of	13
at the temple of	13
as many of them	13
and that the athenians	13
a hundred and fifty	13
dedicated a temple to	13
at the death of	13
him the name of	13
revenge the death of	13
of the calends of	13
was the mother of	13
the midst of their	13
one of the seven	13
all parts of the	13
he had a great	13
to perswade him to	13
and that the rest	13
be present at the	13
it is said that	13
after the foundation of	13
with the title of	13
daughter of jupiter and	13
it could not be	13
a place in the	13
being not able to	13
in which he was	13
the blood of the	13
it is manifest that	13
the citizens of rome	13
fall into the hands	13
should not be able	13
the end that by	13
made up of the	13
was called by the	13
to the care of	13
of the glory of	13
to deliuer vp their	13
in love with her	13
of armes of the	13
the assemblies of the	13
the temple of iuno	13
the third day after	13
to the service of	13
all the people of	13
the antiquities of greece	13
the daughter of the	13
at the entrance of	13
as may appear from	13
by the sea side	13
in the administration of	13
into the country of	13
but in the end	13
reuolt from the athenians	13
to death by the	13
as if he would	13
the time that the	13
it was not long	13
should be able to	13
which was the cause	13
to the roman people	13
with whom he had	13
being aduertised of the	13
those that were with	13
the former of which	13
was made in the	13
there is no doubt	13
to it by the	13
opportunity of the time	13
soone as it was	13
with so great a	13
the space of days	13
by the which the	13
and with the rest	13
the hearts of the	13
the estate of the	13
in the manner of	13
as it were the	13
the name of this	13
the son of neptune	13
was the first man	13
those who had been	13
banks of the river	13
had like to have	13
to the sea side	13
to fall into the	12
from one place to	12
the affairs of greece	12
at the feet of	12
the body of his	12
of the trojan war	12
third part of the	12
with all their forces	12
by the authority of	12
of the goddess ceres	12
and from thence to	12
chariot drawn by two	12
under the shape of	12
from the original text	12
in a time of	12
he came to be	12
an iland ouer against	12
of those of the	12
with garlands of flowers	12
they were able to	12
and by whom built	12
in order of battell	12
they were about to	12
to the mercy of	12
the original text notes	12
by all means to	12
for he was a	12
was made use of	12
a man that had	12
to be made of	12
one of his servants	12
in honour of iupiter	12
of the most considerable	12
temple of the goddess	12
the sun in the	12
the entry of the	12
upon it as a	12
instituted in memory of	12
to ingratiate himself with	12
temple of castor and	12
in the roman law	12
were come to the	12
took its name from	12
gave the name of	12
by the treachery of	12
tears in his eyes	12
or so much as	12
at the entry of	12
he had made a	12
of that which is	12
it is apparent that	12
of them that were	12
the king and his	12
order of the senate	12
and of the rest	12
to accept of the	12
and came to the	12
and for that the	12
and when hee had	12
and when as they	12
a temple at rome	12
gates of the city	12
those who were to	12
and those who were	12
so much as the	12
is derived from the	12
with the losse of	12
at that time had	12
original text notes for	12
to be brought to	12
which the greeks call	12
out of their own	12
the whole army was	12
and that it is	12
the title of the	12
the isle of delos	12
him to accept of	12
in mind of the	12
wall of the athenians	12
and that they had	12
at the funerals of	12
were of the same	12
the best of his	12
rest of the confederates	12
the foote of the	12
the etymology of the	12
out of the citie	12
of the riuer of	12
but that it was	12
according to the number	12
as it were to	12
being a man of	12
so soon as he	12
of such as were	12
it was usual for	12
the management of affairs	12
was the temple of	12
he was able to	12
of the race of	12
when they could not	12
but when they saw	12
they might not be	12
the flight of birds	12
he was not so	12
their league with the	12
as we may see	12
in the like manner	12
so far from being	12
and one that had	12
put it to the	12
there are some authors	12
that they had done	12
the children of the	12
in the second book	12
of asia the lesse	12
it the name of	12
the athenians and the	12
as wee haue sayd	12
the decree of the	12
but as for the	12
the temple of concord	12
that the romans had	12
out to meet him	12
the courage of the	12
the temple of ceres	12
made use of them	12
all those that were	12
in time of war	12
the best and most	12
any of the rest	12
the last of the	12
and according to the	12
they came to be	12
to make war upon	12
but when they had	12
of them to be	12
one place to another	12
to take care that	12
to be of good	12
in respect of their	12
but also of the	12
the strength of his	12
men of the city	12
which he did not	12
on both sides of	12
the office of a	12
the fleet of the	12
he brought with him	12
a little while after	12
the fable of the	12
an eclipse of the	12
were the first who	12
acceptable to the gods	12
at the sound of	12
the space of two	12
for at that time	12
a part of his	12
when he saw his	12
in another place he	12
that it is a	12
took care of the	12
of what was done	12
as they were in	12
by the death of	12
was the father of	12
in his comment upon	12
in the possession of	12
one of the chiefest	12
and when he saw	12
the truth of the	12
was to be seen	12
within the walls of	12
of the cities of	12
the latter end of	12
because they would not	12
he was put to	12
chiefe of the etoliens	12
towards the end of	12
and that if they	12
there is nothing more	12
of which there were	12
the death of their	12
to let him know	12
in the end he	12
and in the mean	12
by this means he	12
and at that time	12
to the king of	12
by the order of	12
because it was the	12
th book of his	12
the images of the	12
the coming of the	12
comes from the greek	12
on the right wing	12
all the time of	12
a promontory of the	12
they were to fight	12
the loss of his	12
the sides of the	12
fled out of the	12
in like manner the	12
he had been a	12
by the law of	12
with those that were	12
in so much that	12
the armie of the	12
the temple of iupiter	12
of the army at	12
at the battel of	12
with them in the	12
in the very beginning	12
the romans in the	12
that the number of	12
was a sort of	12
the hands of his	12
during the reign of	12
by this meanes to	12
text notes for div	12
gives an account of	12
letter of the alphabet	12
the romans against the	12
of the gods and	12
a city of achaia	12
the camp of the	12
of the left wing	12
as many as were	12
the manner of it	12
the lacedaemonians and the	12
the opinion of all	12
dominion of the sea	12
the end they should	12
oration to the people	12
a share in the	12
in the i le	12
was not permitted to	12
the water of the	12
to revenge the death	12
when he began to	12
according to the common	12
the original of the	12
but to return to	12
as he was in	12
persons of the greatest	12
it would not be	12
was a person of	12
by the aduice of	11
by the inhabitants of	11
was the name of	11
vnder the protection of	11
that one of them	11
but the greatest part	11
in danger to be	11
contrary to the opinion	11
the souldiers that were	11
to come into the	11
within few dayes after	11
in a great measure	11
to his own house	11
he commanded them to	11
had any thing to	11
taking him by the	11
for it was a	11
of all manner of	11
soon as ever he	11
was not a little	11
the greatest part were	11
because they did not	11
there were a great	11
but when as they	11
athenians and their confederates	11
that which concernes the	11
built her a temple	11
one of the tribunes	11
a sum of money	11
and when it was	11
a city of phocis	11
vpon the coast of	11
of those that had	11
walls of the city	11
to all sorts of	11
according to the order	11
if there be any	11
the end of their	11
that he was born	11
in a manner the	11
of the civil war	11
the scituation of the	11
in such a manner	11
to make their escape	11
but it was not	11
in the primitive times	11
the reare of the	11
games in honour of	11
in the end the	11
who was the son	11
senate and the people	11
laws of the twelve	11
was a temple dedicated	11
the great men of	11
the most remarkable of	11
the day before the	11
with those of the	11
it was that he	11
from that time forward	11
reported to have been	11
in the company of	11
by this time the	11
the friendship of the	11
made him to be	11
that the carthaginians should	11
in the market place	11
to put them in	11
the honour of triumph	11
between them and the	11
to return to the	11
the quality of the	11
of the romans against	11
in the third book	11
in the plural number	11
the present state of	11
to make vse of	11
was changed into a	11
the body of a	11
that they had not	11
to the dignity of	11
the very beginning of	11
that when they had	11
that so he might	11
in the way of	11
till they came to	11
take a view of	11
by the hands of	11
body of the people	11
for which reason they	11
was looked upon as	11
the first punick war	11
but that he had	11
the temple of hercules	11
this name was given	11
at this time to	11
the preservation of the	11
any part of the	11
the fourth part of	11
the same time with	11
but to the end	11
at that time a	11
his army into the	11
that after he had	11
the opinion of those	11
to take away the	11
made use of for	11
of so great an	11
was not lawful to	11
and was the first	11
as he thought fit	11
when he came into	11
him after his death	11
to be sent to	11
they had recourse to	11
a greater number of	11
service of the gods	11
a speech to the	11
an hundred and fifty	11
because he had been	11
was the cause that	11
the greater part of	11
one that had been	11
hundred and fifty thousand	11
it is not possible	11
for when he had	11
for there is no	11
by whom she had	11
the door of the	11
the foundation of the	11
and that the romans	11
of the roman law	11
the conduct of the	11
of all the cities	11
after that hee had	11
the end that if	11
the advice of the	11
by which it was	11
might be able to	11
and that all the	11
beene the cause of	11
to give him a	11
those that were to	11
rest of the gods	11
the other part of	11
but that they were	11
it to have been	11
did not a little	11
such an one was	11
they were minded to	11
the reverse of the	11
the general of the	11
for the conveniency of	11
the rising of the	11
and to that end	11
to one of the	11
of the town of	11
in the height of	11
that in the time	11
occasion to the fable	11
any thing of the	11
that were about him	11
the temple of vesta	11
than any of the	11
thought to be the	11
the use of it	11
was taken by the	11
took no notice of	11
as we have already	11
euery one to his	11
according to the custome	11
he had received from	11
the inhabitants of that	11
the great number of	11
the oration of the	11
of his army to	11
by some of the	11
soon as he saw	11
with some of his	11
for he would not	11
the custome of the	11
torn in pieces by	11
to the management of	11
who had the care	11
to distinguish them from	11
the same time to	11
of the most eminent	11
but after he had	11
was granted to the	11
is a kind of	11
and they that were	11
made a present of	11
the building of the	11
but this is not	11
to some of the	11
the sight of the	11
end to the war	11
as the scholiast upon	11
of the greek and	11
there was not any	11
of the affaires of	11
in which they were	11
to the end hee	11
the hands of a	11
the victory of the	11
as a mark of	11
and this was called	11
as they had done	11
the college of the	11
was the first time	11
the party of the	11
and such as had	11
were said to be	11
to do any thing	11
by one of the	11
in defence of the	11
three score and ten	11
when they should be	11
to make his escape	11
are not to be	11
of mars and venus	11
from the hebrew word	11
to find out the	11
he had not been	11
vse of the sea	11
a colonie of the	11
and both of them	11
as well as his	11
most famous of all	11
etymology of the word	11
by all meanes to	11
and commanded him to	11
the same time of	11
of the life of	11
much as he could	11
at the request of	11
put a garrison into	11
the son of apollo	11
with a great many	11
with tears in his	11
the space of years	11
and that hee would	11
he speaks of the	11
to take upon him	11
as well as he	11
called by the romans	11
for they were not	11
which when they had	11
had the command of	11
to bed of a	11
the next day after	11
the name of their	11
was a sign of	11
for that it is	11
in his book de	11
make a league with	11
soon as they were	11
he was about to	11
a city of boeotia	11
then that of the	11
bodies of the dead	11
upon condition that he	11
in the confines of	11
to give their votes	11
a short time after	11
of some of the	11
nor was there any	11
he was a person	11
with some of the	11
will have to be	11
make himself master of	11
was necessary for the	11
such of them as	11
were so far from	11
it their business to	11
when as hannibal had	11
the most common opinion	11
to the gods of	11
king of the sabines	11
would be pleased to	11
going out of the	11
took the name of	11
here it was that	11
with that of the	11
the hands of their	11
what has been said	11
neere vnto the riuer	11
and made a great	11
that it was impossible	11
to those about him	11
of all those that	11
it may be the	11
in the minds of	11
of that which had	11
from the building of	11
and all sorts of	11
to look after the	11
out of the field	11
management of publick affairs	11
by the power of	10
but as he was	10
great many of the	10
we ought not to	10
the good will of	10
the first that made	10
and if it be	10
so that there was	10
the league with the	10
the number of them	10
to some of his	10
after they had made	10
there was not a	10
as well as they	10
the custody of the	10
according to their order	10
that most of the	10
is said that he	10
the attempts of the	10
are some authors who	10
being one of the	10
is nothing else but	10
out of fear of	10
for by this meanes	10
speech to the people	10
of the gods were	10
drawn in a chariot	10
and in like manner	10
it was that the	10
of these there were	10
the meane time they	10
sent an embassy to	10
when he had taken	10
as that of the	10
the isthmus of corinth	10
of the mother of	10
king of the lacedemonians	10
for the multitude of	10
lost their lives in	10
and the city of	10
are of the same	10
had a great desire	10
seems not to have	10