trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
as well as	157
of the people	135
the law of	129
the laws of	102
there is no	91
according to the	86
the power of	83
the doctrine of	83
it is not	82
not to be	80
that it is	79
early english books	76
out of the	69
in the world	68
the higher powers	67
be subject to	64
to be a	64
law of nature	62
english books online	62
is to be	61
ought to be	59
of the lord	56
law of god	56
are to be	56
power of the	55
laws of god	54
of god and	52
to be the	52
that it was	50
of passive obedience	50
if it be	50
of the king	50
to be subject	49
of the law	49
that which is	47
to the king	47
of the world	46
by the people	46
it is a	46
it may be	45
the house of	45
which is the	45
the ordinance of	45
and all the	45
ordinance of god	45
of the kingdom	44
that they should	44
the authority of	43
the church of	43
as it is	43
and the people	42
of the church	42
by the law	42
the case of	41
to the people	41
if it were	41
it is the	41
the hands of	41
that they may	40
to the higher	40
of the land	40
the right of	40
and it is	40
of their own	40
ought not to	39
the kings of	39
can be no	39
text creation partnership	39
church of england	38
that there is	38
all the people	38
the people of	38
the good of	38
of all the	37
there can be	37
that the people	37
contrary to the	37
of the gospel	35
by the same	35
against the king	35
the government of	35
as for the	35
part of the	35
that they are	35
of the same	35
of the empire	34
king and people	34
of his own	33
by the laws	33
based on the	33
of the earth	33
subject to the	33
it was not	32
they are not	32
it will be	32
the will of	32
of the whole	32
it should be	32
this is the	31
as much as	31
god and nature	31
to the laws	31
that they were	31
there was a	31
they should be	31
authority of the	30
at that time	30
from the people	30
and for the	29
the name of	29
to be understood	29
and of the	29
that the king	29
must needs be	29
laws of the	29
we are not	28
of the roman	28
there is a	28
is not the	28
keying and markup	28
in the case	28
in defence of	28
of the governed	28
to submit to	27
the nature of	27
to this purpose	27
for their own	27
power and authority	27
and by the	27
doctrine of the	27
in this world	27
and in the	26
they do not	26
it would be	26
of this world	26
no more than	26
in such a	26
that he would	26
the duty of	26
we must not	26
and this is	26
of the sword	26
that he should	26
the same time	26
to the law	25
this is a	25
consent of the	25
should not be	25
to all the	25
colour of religion	25
for conscience sake	25
of the government	25
in this case	25
that we should	24
of the nation	24
kings and princes	24
the new testament	24
the state of	24
and not to	24
if the king	24
it is no	24
the powers that	24
not bound to	24
would have been	24
the people to	24
form of government	24
of the laws	24
and therefore the	24
doctrine of non	24
the hand of	23
and to the	23
that can be	23
they were not	23
to take up	23
the old testament	23
the liberty of	23
one of the	23
the end of	23
to this i	23
in the same	23
they did not	23
in the first	23
for it is	23
at the same	23
to resist the	23
and ought to	23
and that the	23
are not to	22
for the good	22
either as utf	22
marked as illegible	22
will not be	22
is in the	22
god and man	22
in the new	22
subjection to princes	22
that it should	22
characters represented either	22
not so much	22
ordained of god	22
shall receive to	22
the breach of	22
well as the	22
take up arms	22
it must be	22
will of god	22
must be subject	22
the words of	22
represented either as	22
the son of	21
and that they	21
yet it is	21
could not be	21
so much as	21
the punishment of	21
so far from	21
by way of	21
as long as	21
as to the	21
the time of	21
make use of	21
receive to themselves	21
but by the	21
in respect of	21
but to the	21
the use of	21
the measures of	21
of the most	21
to have been	20
we are to	20
good of the	20
to do so	20
according to his	20
into the world	20
in this place	20
the exercise of	20
the men of	20
the terms of	20
are not bound	20
but what is	20
the children of	20
when it is	20
powers that be	20
to do it	20
the people are	20
the king and	20
that in all	20
that he might	20
by his own	20
and they that	20
the supreme power	20
god and the	20
the authoritie of	20
he is the	20
government of the	20
but it is	20
up arms against	19
the rights of	19
they are to	19
and if it	19
and to be	19
it is very	19
the way of	19
not to resist	19
because it is	19
when they are	19
take the sword	19
law of the	19
at this time	19
to be his	19
of them that	19
in the people	19
to the same	19
power in the	19
to which i	19
they would not	19
a state of	19
in those days	19
and subjection to	19
in the old	19
to be made	19
the command of	19
as they are	19
the people have	19
resisteth the ordinance	19
the laws and	19
to those who	19
and therefore he	19
that they might	19
with the sword	19
will and pleasure	18
whether it be	18
owned by the	18
and therefore it	18
this i answer	18
is a great	18
the high priest	18
to themselves damnation	18
and therefore when	18
subjection to the	18
those who are	18
the example of	18
is no power	18
of his people	18
they could not	18
one and the	18
not only for	18
in their own	18
their power from	18
are ordained of	18
that he was	18
were to be	18
in this matter	18
in the sight	18
the death of	18
it is in	18
is the same	18
of the work	18
to the contrary	18
them that do	18
out of his	18
as far as	18
those that are	18
but also for	18
can be made	18
which is not	18
to be governed	18
the manner of	18
to the early	17
markup reviewed and	17
above is co	17
and xml conversion	17
nature of the	17
in it self	17
phase i text	17
tcp assigned for	17
not in the	17
of creative commons	17
this keyboarded and	17
keyboarded and encoded	17
in the government	17
text and markup	17
the king of	17
that this is	17
encoded edition of	17
so that the	17
this phase i	17
scanned from microfilm	17
obedience to the	17
i text is	17
the work described	17
support to the	17
the text can	17
all without asking	17
into the hands	17
described above is	17
iv tiff page	17
and coded from	17
online text creation	17
can be copied	17
edition of the	17
the consent of	17
and his apostles	17
him to be	17
i shall not	17
proquest page images	17
pfs batch review	17
encoded text transcribed	17
from proquest page	17
we ought to	17
the sight of	17
without asking permission	17
the institutions providing	17
it had been	17
the primitive christians	17
images scanned from	17
lawful to resist	17
providing financial support	17
receive their power	17
text transcribed from	17
for commercial purposes	17
of the late	17
by the institutions	17
the days of	17
work described above	17
may not be	17
in the way	17
institutions providing financial	17
to the terms	17
sampled and proofread	17
keyed and coded	17
that in the	17
financial support to	17
of the subject	17
for keying and	17
have power to	17
books online text	17
text can be	17
text is available	17
that we must	17
to the world	17
to be so	17
and encoded edition	17
terms of creative	17
submit to the	17
kb of xml	17
the constitution of	17
the good and	17
reviewed and edited	17
coded from proquest	17
that if the	17
and that by	17
the early english	17
is available for	17
assigned for keying	17
the late king	17
the people in	17
available for reuse	17
and markup reviewed	17
the spirit of	17
the cause of	17
distributed and performed	17
body of the	17
minister of god	17
even for commercial	17
this way of	17
and that he	17
right of the	16
the book of	16
to be obeyed	16
for the sake	16
also for conscience	16
by common consent	16
they that resist	16
them to the	16
that by the	16
or any other	16
it is to	16
them in the	16
as it was	16
they that take	16
the practice of	16
a number of	16
it be not	16
not only to	16
for them to	16
the kingdom of	16
the king in	16
to the will	16
as to be	16
and the other	16
of a king	16
and not the	16
the sword in	16
words of the	16
doctrine of passive	16
in the king	16
that take the	16
the two houses	16
for there is	16
is not to	16
to god and	16
the force of	16
power from god	16
ought to have	16
obedience and subjection	16
in opposition to	16
of the hand	16
of the christians	15
of god in	15
to the end	15
the minister of	15
in the hands	15
any of his	15
early works to	15
must not be	15
therefore it is	15
and if they	15
in answer to	15
of our saviour	15
by their own	15
notes for div	15
that they would	15
be said to	15
against the law	15
are bound to	15
and the king	15
to his own	15
it is said	15
we do not	15
for div a	15
to good works	15
said to be	15
he would not	15
would not have	15
but of god	15
the ministers of	15
to make the	15
in case of	15
always to be	15
since the reformation	15
it is plain	15
tiff page images	15
the people were	15
so it is	15
the strength of	15
this is not	15
the rebellion of	15
he was a	15
the sake of	15
the person of	15
that we may	15
christ and his	15
the subjects of	15
which if it	15
if they had	15
no power but	15
they were to	15
before the lord	15
that they had	15
to the evil	15
all the world	15
in his own	15
history of passive	15
of the old	14
to set up	14
any man to	14
to make a	14
is not a	14
for him to	14
that we are	14
they have not	14
there is not	14
the lawfull magistrate	14
their power to	14
their own power	14
so far as	14
so to do	14
of the supreme	14
the midst of	14
to be preferred	14
we have no	14
resisteth the power	14
but for the	14
for the same	14
contrary to law	14
no man can	14
should be so	14
we must be	14
of their government	14
lords and commons	14
that no man	14
it was a	14
him out of	14
and that is	14
not be so	14
them out of	14
of the primitive	14
and so the	14
of the great	14
of the prince	14
is no more	14
that of the	14
if he had	14
of the senate	14
them by the	14
of the jewes	14
by god himself	14
himself to be	14
the reason of	14
the king is	14
in the text	14
manner of the	14
power but of	14
and if he	14
though it be	14
as it were	14
such a case	14
that we have	14
at any time	13
out of their	13
they are the	13
and therefore we	13
kings of the	13
of resisting the	13
for this is	13
must not resist	13
it is possible	13
not only the	13
which i have	13
of so many	13
estc r ocm	13
but if they	13
to the other	13
to be their	13
all they that	13
those who have	13
that they have	13
children of israel	13
from among themselves	13
the day of	13
any of the	13
answer to this	13
that if they	13
among the jewes	13
of the kings	13
judges of the	13
of the other	13
to be king	13
they would have	13
to be called	13
the princes of	13
the judgment of	13
in all likelihood	13
and therefore they	13
respect of persons	13
and he that	13
some of the	13
it is evident	13
which is a	13
the author of	13
it might be	13
into their hands	13
the making of	13
so great a	13
and the same	13
must submit to	13
of such a	13
and the whole	13
not against the	13
state of the	13
from the law	13
and that in	13
ocm this keyboarded	13
is it not	13
a soveraign prince	13
then it is	13
things that are	13
divided into two	13
worship of god	13
rebellion of the	13
and authority of	13
to the good	13
that they did	13
to their own	13
of legal rights	13
by no means	13
he is a	13
according to law	13
the truth of	13
r ocm this	13
to defend their	13
is a very	13
it in the	13
upon any pretence	13
yet they are	12
that they must	12
in such cases	12
was intended to	12
be understood of	12
there was no	12
that if he	12
he does not	12
rights and liberties	12
by force of	12
he could not	12
supreme and soveraign	12
all that is	12
they have the	12
and as it	12
when we are	12
when he had	12
and yet to	12
the word of	12
be preferred before	12
in some cases	12
that the law	12
which i answer	12
for this reason	12
that do well	12
power to do	12
to defend themselves	12
according to their	12
to none but	12
in and out	12
enquiry into the	12
is as much	12
and that it	12
church and state	12
ministers of the	12
life and death	12
that though the	12
the benefit of	12
are not a	12
the elders of	12
the true nature	12
and may be	12
and in his	12
he might have	12
of the cross	12
if they were	12
i do not	12
of the word	12
established by law	12
they have no	12
the persons of	12
measures of submission	12
can do no	12
the peace and	12
of the covenant	12
i shall onely	12
but when they	12
king of the	12
to be an	12
of those that	12
the roman empire	12
the roman emperours	12
were sent to	12
of his kingdom	12
doctrine of resistance	12
ordinance of man	12
the destruction of	12
all the rest	12
of god or	12
and therefore of	12
a terrour to	12
race of mankind	12
because they are	12
he would have	12
let him be	12
they may be	12
the rest of	12
the legislative power	12
the publick peace	12
the meaning of	12
god or man	12
submission to the	12
themselves to be	12
and yet the	12
i am sure	12
is a plain	12
the form of	12
resistance of the	12
bound to obey	12
them to be	12
the holy ghost	12
there is nothing	12
is the best	12
much as in	12
for the punishment	12
of christ and	12
to those that	12
the king should	12
if the people	12
was to be	12
given to the	12
are sent by	12
this was the	12
what is it	11
then carried out	11
and therefore chose	11
well as to	11
were corrected where	11
into the measures	11
that he had	11
and sometimes a	11
the christians of	11
standards were returned	11
the whole race	11
the word non	11
image sets published	11
the texts have	11
oxford and michigan	11
into the public	11
and out before	11
a limit of	11
then their works	11
will be marked	11
as i have	11
unicode or tei	11
as appears from	11
there should be	11
sometimes a second	11
the universities of	11
remain and some	11
or corrected and	11
by university of	11
been looked at	11
to be redone	11
the lords anointed	11
to make his	11
of this kingdome	11
be made about	11
encoding based on	11
or to the	11
was then carried	11
print record of	11
partnership between the	11
for an anonymous	11
in of gaps	11
the publisher proquest	11
be aware of	11
partnership web site	11
time and funding	11
at the text	11
of the two	11
second or later	11
assurance was then	11
available at the	11
accuracy and those	11
is given to	11
these texts for	11
princes of the	11
if there was	11
the new cambridge	11
overall quality of	11
to external keying	11
are eligible for	11
a work was	11
of works in	11
while the overall	11
of a work	11
and in all	11
into two phases	11
the keyers to	11
by the right	11
quantities of textual	11
on the contrary	11
force of arms	11
a works in	11
transformed into placeholder	11
the tcp texts	11
by a tcp	11
converting tcp files	11
editions of a	11
not meet qa	11
textual data within	11
been released into	11
the most unjust	11
and use these	11
released into the	11
elements to simplify	11
strings within braces	11
or text strings	11
is the greater	11
encoding was enhanced	11
of michigan and	11
sets were sent	11
their original source	11
tcp data is	11
notably latin and	11
to reflect the	11
reflect the true	11
although there are	11
an act of	11
respectfully request that	11
of his subjects	11
in libraries guidelines	11
understanding these processes	11
usual project restraints	11
to encode one	11
to resist him	11
users should bear	11
eligible for inclusion	11
the filling in	11
now take and	11
on the new	11
proquest via their	11
by the lex	11
but if he	11
illegible were corrected	11
sent by him	11
to be in	11
is not in	11
of the tei	11
placeholder characters or	11
companies for transcription	11
was chosen if	11
gaps by user	11
readable characters will	11
images in accordance	11
to make them	11
the opinion of	11
these processes should	11
should be aware	11
wide variety of	11
not the king	11
use these texts	11
of christian patience	11
to create diplomatic	11
created during phase	11
within the usual	11
did not meet	11
oxford and the	11
such instances will	11
to them that	11
produce large quantities	11
using tcp tei	11
to produce large	11
and attribution is	11
markup guidelines are	11
of known extent	11
created by converting	11
changes to facilitate	11
and characters marked	11
works are eligible	11
to be true	11
as of january	11
project have been	11
is very good	11
and to make	11
quality assurance was	11
works in other	11
tei p using	11
intended to range	11
therefore chose to	11
are available at	11
as opposed to	11
wing h a	11
answer to the	11
the usual project	11
university of nebraska	11
and though the	11
and some readable	11
to fight for	11
tei g elements	11
or for an	11
proofread for accuracy	11
teams in oxford	11
and so to	11
encoded and linked	11
external keying companies	11
in other languages	11
for transcription and	11
by the sword	11
or elements to	11
p using tcp	11
each text was	11
those which did	11
those things which	11
the true religion	11
to soveraign princes	11
the project have	11
to have any	11
at by a	11
texts for their	11
encoded texts based	11
if he will	11
page images in	11
assumptions that can	11
request that due	11
and i think	11
true nature of	11
data is very	11
if an author	11
title published between	11
record of the	11
cambridge bibliography of	11
which he has	11
the tei in	11
data within the	11
structural encoding based	11
and encoded texts	11
this or that	11
restraints of time	11
if they be	11
it will not	11
and or corrected	11
some readable characters	11
latin and welsh	11
the overall quality	11
filling in of	11
with mnemonic sdata	11
by vertue of	11
due credit and	11
of the texts	11
with level of	11
texts have been	11
create accurately transcribed	11
have been looked	11
sdata character entities	11
into placeholder characters	11
of the period	11
to a limit	11
in the midst	11
which is as	11
in english were	11
later edition of	11
editorial teams in	11
tcp files to	11
sent to external	11
tcp is a	11
of subject areas	11
processed by university	11
made by the	11
bear in mind	11
with changes to	11
users should be	11
were encoded and	11
elements of known	11
edition of a	11
not to the	11
a wide variety	11
in any case	11
text selection was	11
reason to do	11
credit and attribution	11
to page images	11
never have been	11
known extent have	11
to range over	11
which they have	11
and oxford and	11
of textual data	11
were returned to	11
range over a	11
there must be	11
published by proquest	11
the process of	11
published between and	11
first editions of	11
should bear in	11
given to their	11
qa standards were	11
chose to create	11
be able to	11
unicode or text	11
would be a	11
tcp is to	11
an anonymous work	11
to simplify the	11
returned to the	11
mainly structural encoding	11
included and sometimes	11
some errors will	11
a tcp editor	11
or later edition	11
looked at by	11
transcription and basic	11
any assumptions that	11
errors will remain	11
but we respectfully	11
works in english	11
the image sets	11
public domain as	11
simplify the filling	11
characters will be	11
and the like	11
that there was	11
the general aim	11
which did not	11
their early english	11
on the other	11
between the universities	11
proquest to create	11
new cambridge bibliography	11
image sets were	11
process of creating	11
universities of michigan	11
via their early	11
during phase of	11
will remain and	11
about the data	11
out by editorial	11
large quantities of	11
be governed by	11
reproduction of original	11
it shall be	11
there are a	11
for this cause	11
a power to	11
he has a	11
instances per text	11
to their original	11
to tei p	11
where possible up	11
are a number	11
chosen if there	11
on the text	11
taken from the	11
whichever is the	11
for accuracy and	11
characters or elements	11
any remaining illegibles	11
issued variously as	11
compelling reason to	11
make clear that	11
take and use	11
variety of subject	11
have been released	11
meet qa standards	11
a compelling reason	11
the encoding was	11
aware of the	11
illegibles were encoded	11
extent have been	11
of a works	11
of time and	11
of english literature	11
attribution is given	11
if they do	11
is a partnership	11
of any assumptions	11
domain as of	11
in mind that	11
can now take	11
the print record	11
have been issued	11
by converting tcp	11
keyers to be	11
it does not	11
a partnership between	11
all likelihood such	11
to the most	11
creating the tcp	11
of god to	11
by editorial teams	11
over a wide	11
and power of	11
were encoded as	11
in accordance with	11
of each text	11
the life of	11
encoded as gap	11
as gap s	11
an account of	11
mnemonic sdata character	11
to the keyers	11
the text encoding	11
fit to be	11
mind that in	11
only for wrath	11
appears in ncbel	11
of taking up	11
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annotation includes standard	6
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