Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A59571	And how can it be an Invasion of another Man''s Office, to Preach and Insist upon such things as these?
A59571	As for the First of these, Who are the Principalities and Powers and Magistrates?
A59571	But what is it that gives Offence?
A59571	But what is this to the Preaching Obedience and Subjection to the Establish''d Government?
A59571	Is it not this?
A59571	Pray, what is it we mean, when we say that a Man doubts concerning a thing, whether it be lawful or no?
A59571	Who was this Person?
A59571	or what is it that renders this Argument we are speaking of so improper a Subject for a Clergy- man to treat of?
A40101	And will the highest Asserters of Passive- Obedience, affirm it to be due from Those, who are under no Obligation of Allegiance?
A40101	I Reply, First, Why then did not themselves stand by KING Iames?
A40101	Now, What was this but a plain Conquest?
A40101	Suppose there were Hazard in the Case, ought that to Discourage the Ministers of Jesus Christ from the Performance of a necessary Duty?
A40101	Why did themselves so silently Look on, and see HIM Conquered?
A40101	Why did they not at least mind their People of their Duty, and on Pain of Damnation Excite them to it?
A70226	( nay, to accommodate the Case to the Objection, — Was he so much as able to protect us?)
A70226	A word to the wavering, or, An answer to the enquiry into the present state of affairs whether we owe allegiance to the King in these circumstances?
A70226	And all the men of Judah answered the men of Israel, Because the King is near of kin to us: wherefore then be you angry for this matter?
A70226	And would you bring the Acts of the Rump, or those at the latter end of King Charles I. Reign, for Presidents of Law, especially against a King?
A70226	But first, does this hold on both Sides?
A70226	Is that it, which you would be at?
A70226	Upon all this, Is it Natural?
A70226	Why should Cham be cursed, if Noah''s Drunkenness had cancell''d his Son''s Respect and Duty?
A70226	Why then do you blame the King for going away, from that his Duty?
A70226	have we eaten at all of the King''s cost?
A70226	or hath he given us any gift?
A33923	And are there not many liberal Concessions from the Crown before Edward the Sixth?
A33923	Besides what Force was there to perform this extraordinary Exploit?
A33923	First, That the Legislative Power was all of it lodged in the Conqueror; Why else did he Swear to make Equitable Laws?
A33923	For had our ForeFathers nothing which they could call their own till the Reformation?
A33923	For not to mention the Barons Wars, How many Tylers and Cades, and Kets and Flammocks, have we had within the compass of Four hundred Years?
A33923	If they are so Vertuously enclined, Why did they submit their Wills and Powers to a Publick Regulation?
A33923	If we are to submit to all this hardship, because it falls within the compass of Male Administration, What do our Fundamental Laws signify?
A33923	Is not Magna Charta a Popish Law?
A33923	What?
A33923	Will he stand a Course, where he knows there are nothing but Rocks and Shallows, without any prospect of Advantage by the Voyage?
A45461	But are we not to take care of our children and posterity as well as of our selves?
A45461	For suppose King and people of England all popish, why might they not all reform together?
A45461	For the fifth Section, How that may be lawfull[ for an entire body to do which may not be lawfull for a part] and so for us now though not for thee?
A45461	His words are plain: first, if we would hostes exerto ● agere, deale like profest enemies, desiisset nobis vis numerorum& copiarum?
A45461	Say, did God hide the liberty of resistance from those Primitive Christians or no?
A45461	Thirdly, he saith, Cui bell ● 〈 ◊ 〉 idonei?
A45461	Was it in the new?
A45461	Was it in the old Testament?
A45461	or M Goodwin?
A45461	should we have wanted force of numbers?
A45461	what war had we not been fit for?
A07819	& qui non Graeci?
A07819	And will any Scottish have Scotland go for lesse?
A07819	But how now?
A07819	But what, Every soul subject?
A07819	But would any of his Servants seeke to destroy Any for his sake?
A07819	For were not these Powers heathen Governors?
A07819	Here you hear his profession, will you see it in his practise?
A07819	I have said this, and have good warrant for it; for when King David, in the like case, —( like Case?
A07819	I. Fond, for what saith the Canon?
A07819	Now all these being conspicuous in this One, what but black malice can cast a Cloud upon such brightnesse?
A07819	So say the Romish, but why?
A07819	This case being so plain, that any man may understand the necessitiy of subjection in Everyman, our next Quaere must be, To Whom?
A07819	What other meaning can mortall weapons have then mortall wounds?
A07819	What?
A07819	Whence was that Epistle written?
A07819	With what front or face then could these Romish, and other Seducers distort this Text, for proofe of a Rebellious Conclusion?
A07819	Yet why thus?
A07819	and Persecuters of the Professors thereof?
A07819	were not the most of them cruell Tyrants?
A07819	were they not all professed enemies to the Christian faith?
A07819	which in the next place is to be spoken of,[ He that resisteth the Power,] what?
A91196	5. Who shall prescribe extraordinary 〈 ◊ 〉 of fasting or thansgiving to them upon just occasions?
A91196	6. Who shall rectifie their Church- covenants, Discipline, Censures, Government, if erronious or unjust?
A91196	Of how many members, every Independent Congregation should consist?
A91196	What Texts or Presidents( if so essentiall and necessary as it pretended) doe either directly prescribe or delineate it unto us?
A91196	What set stipends they shall allow them, and how raised when ascertained?
A91196	When and where their Churches should assemble?
A91196	Within what precincts they should live?
A45421	13. shall not signifie damnation,( poor men, what a weak threed doth the sword hang in, that is just over their soules?
A45421	29?
A45421	49. saith expresly, that they did ask him, said unto him, Lord, shall wee smite with the sword?
A45421	A man may be as truly religious under all the tyranny and slavery in the world, as in the most triumphant prosperous estate?
A45421	And therefore to bring the point to an issue, I must thirdly aske, Where this liberty, or the authority for this liberty was, when it was thus hid?
A45421	Any part of the Kingdome excluding the King?
A45421	But are we not to take care of our children and posterity, as well as of our selves?
A45421	For, suppose King and People of England all Popish, why might they not all reform together?
A45421	His words are plain: first, if we would hostes exertos agere, deale like profest enemies, desiisset nobis vis numerorum& copiarum?
A45421	I shall aske Master Marshall, whether hee hath asked and received knowledge of his Masters mind or no?
A45421	If I have spoken well, why smitest thou me?
A45421	Say, did God hide the liberty of resistance from those Primitive Christians, or no?
A45421	Thirdly, he saith, cui bello non idonei?
A45421	Was it in the New?
A45421	Was it in the Old Testament?
A45421	Why did hee bid buy a Sword?
A45421	or Mr. Goodwin?
A45421	or if resisters shall carry it away so easily, why may not Warre be avowed against the King, by any that will adventure his wrath?)
A45421	should we have wanted force of numbers( i. e. men) or armed souldiers?
A45421	what war had we not been fit for?
A29535	And why may it not be presumed?
A29535	Are they disobedient for this?
A29535	Art thou called being a Servant?
A29535	Be not Righteous overmuch, neither make thy self overwise; why shouldest thou destroy thy self?
A29535	But must we not only submit, but court Suffering?
A29535	But tho the Jesuit had cause to be angry at this, yet why should our Historian?
A29535	But yet our Historian is as angry, as if a Hare had crossed him in the way, something has happened which he thought not of, and who can help that?
A29535	Can any Man be so barbarous as to blame the French Refugees for following that Rule of our Saviour?
A29535	Could he think it a small thing to make his People miserable, or to be thought one that would do so?
A29535	Do they sin in this?
A29535	Fifthly, There is another thing, which though much less, yet may give matter of scruple; for what will not?
A29535	For what could the late King wish?
A29535	How Venerable and Divine is this whole Disposition and Order of Affairs?
A29535	That nothing could correct or retain him?
A29535	This is certainly a gross dull way of calumniating; should another imitate it, with that Indignation would he read, and despise the Author?
A29535	WHAT must we do, must we be always Reading and Writing?
A29535	We have forsaken all, and followed thee; what shall we have therefore?
A29535	What appearance is there of Wisdom and Goodness, that is of God, in it?
A29535	What if Praise and Wrath sometimes mistake their way, and the first flies to the evil and the latter to the good?
A29535	What now, can we have no hopes of God''s mercy toward David?
A29535	Why did he not give stop to his Proceedings when his People owned so loudly their fears of Mischief?
A29535	Why did not all this noise about Passive Obedience awaken him?
A29535	Why now may they not take their rest and quiet?
A29535	Why then does our Author drudg and m ● yl; tire himself, and tire us, that we may have before our Eyes, a whole History of Passive Obedience?
A29535	Why then does the Historian take pains to collect all these things together?
A29535	Will Pens and Presses never give over?
A29535	Would he be great and powerful?
A29535	does he design to publish an everlasting blot upon the memory of the late King James?
A29535	does he design to tell the World, that he was resolved to do mischief to his People?
A29535	formidable to Enemies abroad, or Enemies at home?
A29535	make it our care and business to find it?
A29535	must we expose our selves to it?
A29535	run upon it?
A29535	what could he desire?
A43548	9. Who can stretch forth his hand against the Lords Anointed, and be guiltless?
A43548	But those Examples which you speak of, were in times of Popery; have you the like to shew since the Reformation?
A43548	But to the other point you spake off, touching the purpose which you say they had to destroy the King; can you make any proof of that?
A43548	Can you make proof that the Party which remains at Westminster have not the full authority of the two Houses of Parliament?
A43548	First then, I ask, whether if the King become a Tyrant, it be not Lawful in that case to bear Arms against him?
A43548	For what purpose else did Sir Arthur Haslerig and M. Pym sojourn two years together with Mr. Knightly, so near the habitation of the good Lord Say?
A43548	How do you like of that distinction?
A43548	How many sorts of Rebellion are there?
A43548	Is it not lawful to bear Arms against Sovereign Princes, for the preservation of Religion?
A43548	Is it the place and not the persons which do make a Parliament?
A43548	Otherwise we might say of Parliaments, as once Victorinus did of Christians, l Ergone pariete; faciunt Christianum?
A43548	Tell me now for the close of all, what punishment the Laws do inflict on those who are convicted of so capital and abhorred a crime?
A43548	Think you that we ascribe to them so much authority, as to be over- ruled by them in this case?
A43548	What can you answer unto that?
A43548	What if he violate our Laws, and infringe our Liberties, may we not then bear Arms against him?
A43548	What if the King assaults a Subject, or seek to take away his life; may not the Subject in that case take up Arms against him?
A43548	What if the King be in the hands of Evil Counsellors, may we not take up Arms to remove them from him?
A43548	What is the Rebellion of the Heart?
A43548	What is the Rebellion of the Tongue?
A43548	What is the end that Rebels do propose unto themselves, when they put themselves into Rebellion?
A43548	What then is to be done by the injured Subject?
A43548	],[ Oxford?
A43548	and who did this but some prevailing Men in the two Houses of Parliament, under the name and stile of the Lords and Commons?
A47289	* Facinus est vinciri civem Rom ● num; scelus verberari; quid dicam in crucem tollere?
A47289	*''T is a great offence, to bind a Roman; a more heinous one to scourge him; and what name can be hard enough for the Crucifixion of him?
A47289	And accordingly, when Persecution comes, whose business is to force away these worldly goods from Religion, it asks, What will become of Religion?
A47289	And if our Governors have no Authority for their Invasion: since we are to be subject only to Authority, is there any Obligation on us for Submission?
A47289	And may we not make Resistance, against unautoritative Acts?
A47289	And on the other hand, to abate the advantage of worldly Peace and Possessions, are not they too liable to carnalize and corrupt the Spirits of men?
A47289	And what doth his Autority give him, as to that particular illegal Act?
A47289	And what if there is something, to bar such Resistance, in the Person?
A47289	And what is it, that a Civil Law doth, towards this way of its Defence?
A47289	And what redress for the Invasions and breach of Laws, when they do amiss?
A47289	And when were they more, or better, in the places where Christianity prevail''d, than in those first and persecuting Ages?
A47289	BUT when our Rulers invade us against Right, say* some, What Authority is there in their Invasions?
A47289	But if the King has no Autority, to justifie the illegal Suffering; has he any Autority, to bar the illegal Sufferers resisting?
A47289	But what becomes of submission, when they fall thus to resisting?
A47289	But what doth his Autority give, to the illegal Act, or Order?
A47289	But what is this Defence of Courts, by being a Civil Right, to Natural Defence, or defending it by Force of Arms?
A47289	Do not the worldly Possessions, which were design''d to encourage men in the way and ministry of Religion, too oft steal their hearts away from it?
A47289	Doth it authorize the Subjects in an illegal thing?
A47289	Doth the Law give him Autority to break it self?
A47289	For when they said, have we not charged you over and over, that you should not teach in this Name?
A47289	For when was it ever better for the Church, than in the first Ages, when they run thro the most, and forest Persecutions?
A47289	For whence must that Law have such Authority?
A47289	For where are the Crosses, what place for Patience, or what provocation to Resistance, under the Maintainers of Rights or righteous Rulers?
A47289	Has any Man Authority to invade our Rights?
A47289	If a Man suffers illegally, they will demand by what Law?
A47289	If it be asked, What is a Kings Autority, when he doth such illegal Acts?
A47289	If we stick at this, say some, what will become of our Ministry, and the exercise thereof?
A47289	If, when ye suffer for your faults, ye take that patiently, what glory is it to you?
A47289	Is it from God?
A47289	Is it lawful for you, says he, as they bound him with Thongs, to scourge a Man that is a Roman, and uncondemn''d?
A47289	Is not that best for the Church, which makes the most and the best good Christians?
A47289	It may be asked still, has he it from the Law of the Land?
A47289	Nay, if we come to make Comparisons, where are the Sayings against it, under any such Kings, so numerous and express?
A47289	Not from God; for if his Law carries his Autority,( and where doth he display his Autority, if not in his Laws?)
A47289	The Cup, which my Father hath given me, shall I not Drink it?
A47289	Unde qui inter duas Laurus obsident Caesarem?
A47289	Were not those times, a continual, and vast increase, of fresh Converts?
A47289	Were they not all from among your selves, Heathen Romans, but no Christians?
A47289	What Autority have any Sovereign Powers, to make Laws against the true Religion?
A47289	What cause, † adds he, could Verres have, for treating any Citizen of Rome thus?
A47289	What is the real and intrinsick Authority, or Legality, of a Sentence grosly unjust, and apparently contrary to Law?
A47289	What said God more than this against Resistance, to the Jews, when he named any King himself?
A47289	What would these worldly wise men have said, had they lived in the days of Christ and his Apostles?
A47289	What, from the Law he invades?
A47289	Whence came those Crosses, so much as from the Persecuting Powers?
A47289	Whence were the Adherents of Cassius, and Niger, and Albinus?
A47289	Whence, say they, in an illegal Act, has a Sovereign Prince this Autority?
A47289	or make the Law, which forbids it, cease to be a Rule to them?
A47289	with Parthenius and Sigerius, who Conspired against Domitian?
A47289	† Ob quam causam, Dii immortales?
A47289	† Unde Cassii,& Nigri,& Albini?
A59793	21, 22, 23 v. Art thou called, being a servant?
A59793	And allow that saying of David to be Scripture still, Who can stretch forth his hand against the Lord''s Anointed, and be guiltless?
A59793	And as for the new Covenant, where does that grant any new franchises and liberties to subjects?
A59793	And how could so innocent a person die, but by the hands of unjust and Tyrannical powers?
A59793	And the cup which my Father has given me, shall I not drink it?
A59793	And what follows from hence?
A59793	And who were these powers St. Peter resisted?
A59793	But does not the Apostle expresly tell them, Ye are bought with a price, be not ye the servants of men?
A59793	But how should these subordinate Governours come by this power to resist their Prince?
A59793	But how then shall the Scriptures be fulfilled, that thus it must be?
A59793	But now is it likely, that if David had had any designe to have fortified Keilah against Saul, he would have been afraid of the men of the Citie?
A59793	But was the Doctrine of resistance more scandalous ▪ than the Doctrine of the Cross?
A59793	But what follows from hence?
A59793	But what is it they would prove from these words?
A59793	But what is this now to us?
A59793	But what now is all this to subjection to Soveraign Princes?
A59793	But would it not also have made more converts?
A59793	But you will say, What is this to such an absolute subjection to Princes as includes Non- resistance in it?
A59793	By him?
A59793	By what Law then?
A59793	Can there be no wise reason given, why God may advance a bad man to be a Prince?
A59793	Did his doing well, make it ill for us to do as he did?
A59793	Did they think this so scandalous a Doctrine, that they were afraid or ashamed to publish it to the world?
A59793	Does he set any narrower bounds or limits, than what the Heathen Princes challenged?
A59793	Does the Apostle exhort the Christians too to throw off the civil powers?
A59793	For indeed, can any thing be plainer than our Saviour''s answer?
A59793	For indeed, how can people, who have no power of Government themselves, give that power, which they have not?
A59793	For is the power of victorious Rebels and Usurpers from God?
A59793	For what authoritie has a wicked and persecuting Law?
A59793	For what does the discontent of the greatest Ministers signifie, who can raise no forces to oppose their Prince?
A59793	For what glory is it, if when ye be buffeted for your faults, ye take it patiently?
A59793	For when they had chose a King, did God cease to be the King of Israel?
A59793	How does it follow, that because Princes are chose by the people, therefore they derive their power from them, and are accountable to them?
A59793	How now does David behave himself in this extremity?
A59793	How then can you prove from the duty of praying for Kings, that it is in no case lawful to resist them?
A59793	My other question is this, Whether a Prince have any more authority to make wicked and persecuting Laws, than to persecute without Law?
A59793	Now how does the death of Christ, by expiating our sins, deliver us from subjection to our civil Governours?
A59793	Now what is it, that makes the person of a King more inviolable and unaccountable than other men?
A59793	Now why should he entertain these men, but to defend himself against the forces of Saul?
A59793	Or that Christ, when he made us free, did deliver us from the subjection of men?
A59793	Shall he who was so famous for miracles, who gave eyes to the blind, and feet to the lame?
A59793	Tell us therefore, what thinkest thou?
A59793	The Apostle tells us, that the King is supreme; but over whom is he supreme?
A59793	The Case of mixt Communion: Whether it be Lawful to Separate from a Church upon the account of promiscuous Congregations and mixt Communions?
A59793	Therefore?
A59793	This example Iezebel threatned Iehu with: Had Zimri peace, who slew his master?
A59793	What can be said more expresly against resistance than this?
A59793	What course does he take to secure himself from Saul?
A59793	What shall it profit a man, though he should gain the whole world, which is something more than a single Crown and Kingdom, and loose his own Soul?
A59793	Whence then does an illegal act or Judgement derive its authoritie and obligation?
A59793	Where the word of a King is, there is power; and who may say unto him, What dost thou?
A59793	Whether God can not by a great many unknown ways, determine the choice of the people, to that Person, whom he has before chosen himself?
A59793	Whether God does nothing, but what he does by an immediate power?
A59793	Whether he can not appoint and choose an Emperor, unless he does it by a Voice from Heaven, or sends an Angel to set the Crown upon his head?
A59793	Whether the Laws of God and Nature be not as sacred and inviolable as the Laws of our Country?
A59793	Which is the greatest and most merciless Tyrant?
A59793	Who are most likely to abuse their power?
A59793	Why he was born of mean and obscure parents, and chose a poor and industrious life, and an accursed and infamous death?
A59793	Will you lift up your hand against God?
A59793	Would this have offended Princes, and make them more implacable enemies to Christianitie?
A59793	a Covetous and Rapacious Prince, or an insolent Army, and hungry Rabble?
A59793	a Nero or Dioclesian, or a pitcht Battel?
A59793	an Hereditary Prince, or the People, who are fond of innovations?
A59793	an arbitrary and lawless Prince, or a Civil War?
A59793	and can any thing be a Doctrine of the Gospel, which is truly scandalous?
A59793	and did he not receive the Laws and Rules of Government from him?
A59793	and does our praying for them, make it unlawful to resist and oppose their unjust violence?
A59793	and how can this be maintained, but by a Revenue proportionable to the expence?
A59793	and how soon would this have made the Doctrine of Non- resistance useless and out of date, by making Christians powerful enough to resist?
A59793	and who gave it this authoritie?
A59793	are we not bound to pray for all our Enemies and Persecutors?
A59793	by God?
A59793	by whom?
A59793	can not we pray for any man, without making him our absolute and Soverain Lord?
A59793	did Oliver Cromwell receive his power from God?
A59793	does it hence follow, therefore we may resist and oppose them, if they do?
A59793	does not he know how to rule us?
A59793	for can the Apostle be thought absolutely to condemn resistance, if he makes it only unlawful to resist when we want power to conquer?
A59793	how does an illegal sentence pronounced by a Judge, come to have any Authoritie?
A59793	how to chuse a Prince for us?
A59793	is it lawful to give Tribute to Caesar, or not?
A59793	is not the Prince as much bound to observe the Laws of God and Nature, as the Laws of his Country?
A59793	or ask him, Why hast thou done so?
A59793	or of whose hands have I received any bribe to blind mine eyes therewith?
A59793	or whom have I defrauded?
A59793	or whose Ass have I taken?
A59793	some illegal Taxes, or Plunderings, Decimations, and Sequestrations?
A59793	that Non- resistance is no duty, because it may possibly be attended with evil consequences?
A59793	that our subjection to men is inconsistent with our freedom in Christ?
A59793	the Prince, or the people?
A59793	to be the slaves and Vassals, the scorn and the Triumph of insolent Tyrants?
A59793	was it impossible for Infinite wisdom to have laid a more glorious and triumphant scene of our redemption?
A59793	was not the King God''s Anointed?
A59793	was not their King Gods Minister and Vicegerent, as their Rulers and Judges were before?
A59793	was there no possible way, but the condescension and sufferings of his own Son?
A59793	were we born for this very end, to suffer death by Herods and Pontius Pilates?
A59793	what agreement is there between civil government, and publick Justice and a Tyrant?
A59793	what authoritie has any Prince to make Laws against the Laws of God?
A59793	wherefore?
A59793	which is the greatest oppression of the Subject?
A59793	which will destroy most mens Lives?
A59793	who is most likely to make a change and alteration in government?
A59793	who will devour most Estates?
A59793	whom have I oppressed?
A59793	will you cast off his authority and government too?
A35697	14. when thou shalt say, I will set a King over me, if it were not their Right and Power to make a King?
A35697	18. but to demonstrate that that King is rightly and lawfully constituted King whom the People chuse?
A35697	20. and therefore put that captious question to him, is it lawful to give Tribute to Caesar or is it not?
A35697	33. and shall we give such encouragement to break Laws and to work Wickedness, God forbid?
A35697	4. did Saul a King sin against David a private person, and his Subject, in seeking his innocent Blood?
A35697	Absit?
A35697	After the Roman Custom, vultis, jubetis hunc regnare?
A35697	Again, How shall I give thee up O Ephraim?
A35697	And can not Kings do the same, whether their power be absolute from God, or delegated from the People?
A35697	And did not one fashion us in the Womb?
A35697	And hath he not published it in the hand of a Mediator?
A35697	And is it not lawful, nay, the duty of all States and Kingdoms to make the like Appeals and Supplications to God Almighty?
A35697	And shall David when King covet his Neighbour Uriah''s Wife, and seek the innocent Blood of Uriah himself, and yet not sin against Uriah?
A35697	And shall a free People, whole Nations, be left to merciless Tyrants without Remedy?
A35697	And what is this but to take an account of the discharge of his Majesty''s Trust?
A35697	And why so solemnly to be made before the Lord in the House of God, if not intended to be kept?
A35697	And why?
A35697	Are Destroyers therefore above all Laws?
A35697	Are Kings the Anointed of the Lord, and boast thereof?
A35697	Are not Popes( Tyrants in the Church,) after the same manner constitued by God, as prima sedes anemine judicabitur 77?
A35697	Are not such Doctrines encouragements to Kings to lift up their Hearts above their Brethren?
A35697	Be it so, say the Pulpiteers, but by what Law shall they be punished or reproved?
A35697	Besides, How came they to be Kings?
A35697	But be it that it was written to a Senate, what are you the better?
A35697	But was the Famine over all the Land for Sauls fault only?
A35697	But what signifies this to prove that Kings are accountable to none but God for Male Government?
A35697	Can a Woman forget her sucking Child, that ● he should not have compassion on the Son of her Womb?
A35697	Christ came into the world in the form of a Servant and to suffer; what for?
A35697	Christ suffered under a Tyrant; true, but how could be suffer but under a Tyrant, that feared neither God nor Man?
A35697	Consentire vultis de habendo ipsum regem?
A35697	Court us by his Mercies, tho we abuse them?
A35697	Did David therefore Reign, though so chosen by God himself, and anointed by his own command?
A35697	Did Elisha by this his Prophesy declare, that Hazael when a King had just right so to do?
A35697	Did he by telling him of that wicked manner and custom of his, in not obeying his voice, reproach him, or declare a right that he had to do so?
A35697	Did he not take our Rags, our Sores, our Diseases, our pains upon him?
A35697	Did not Achan the Son of Zerah commit a trespass in the accursed thing, and wrath fell on all the Congregation of Israel?
A35697	Did not Jeroboam and all Israel come to Sechem to make Rehoboam King,& c. as before?
A35697	Did not all the People of Judah take Azariah( who was Sixteen years old) and made him King instead of his Father Amaziah?
A35697	Did not he that made me in the Womb make him?
A35697	Do Kings misbehave themselves?
A35697	Do Men born under such a Regiment naturally become so desperately sottish and bruitish as to love slavery better than freedom?
A35697	Do they believe themselves?
A35697	Do they not Dig and Delve, Plow and Harrow, Sow and Reap, Plant and pull up with the labour of their Hands, and sweat of their Brows?
A35697	Do they pay them Tribute, Sute, and Service, not contrary to God''s Laws, as they ought?
A35697	Dost thou now know that thy Will is a Law, and that it is thy right to give, not to accept, Laws from any?
A35697	Doth God make any exceptions?
A35697	Doth God who is Lord alone of all the Kingdoms of the Earth make known his excessive fondness of his People by such Bowels of Compassion?
A35697	Doth he not daily cry unto us by his Prophets, tho we despise them?
A35697	Doth he not woo us by his Spirit, tho we resist it?
A35697	Doth not God punish Kings as severely as he doth others?
A35697	Dropt they out of the Skies?
A35697	For what Nation is there so great, who hath God so nigh unto them as the Lord our God is in all things that we call unto him for?
A35697	For who can be more blessed than he who enjoyeth Truth in its Excellency, Constancy, and Immutability?
A35697	God made his own Sabbath for Man, and not Man for the Sabbath, and hath he not made Kings so too?
A35697	Had they such power under the Law, and have not Christians the same under the Gospel?
A35697	Hath God declared that Fury is not in him, that the wicked and him that loveth violence his soul hateth?
A35697	Hath not Christ been among us already as him that serveth, and shall his Vicegerents think it below them to be like their Master?
A35697	Have not all Nations the same undeniable Right to Capitulate and set Kings over them, and bind them by their own Laws and Tearms, and by Solemn Oaths?
A35697	Have not all our English Kings, as well as their Subjects, had English bounds by Laws?
A35697	Have not our Kings confessed and owned, that we are not bound to serve them but according to our Laws?
A35697	Have they made their peace with death?
A35697	Have they not read what Jonathan said to Saul?
A35697	Herod and Pilate condemned Christ, the Priests delivered him to Death; yet the Curse fell upon the whole Nation; and why?
A35697	How comes it to pass that Kings only of all other Governors must Reign unquestionable, uncensured, uncontrolable?
A35697	How doth Holy Writ swell with examples of such his Actions?
A35697	How many Kings in Scripture constituted by God himself, have we known punished, and that by Men?
A35697	How ought Kings then as his Ministers, his Vicegerents, not to requite evil for good, but good for evil?
A35697	How shall I deliver thee O Israel?
A35697	I appeal to Heaven, if they that resist Powers not lawful, or abusers or overturners of lawful Powers, do resist the Ordinance of God or not?
A35697	If God hear but Ephraim bemoaning himself, how passionately doth he expostulate with himself?
A35697	If Magistrates now adays had the like zeal for the good of the Bodies and Souls of their People, how happy would Kings, how happy would the People be?
A35697	If Nebuchadnezzar erect his Prodigious Idol, must all People, Nations and Languages fall down and worship it?
A35697	If Samuel in this place did not dehort them from Kingly Government, how could they be said to refuse to hear the Voice of Samuel?
A35697	If it be demanded by what Authority Kings may be indicted and censured?
A35697	If not so, nor so, How came they by their Kingly Dignity?
A35697	If one Man sin against another, the Judge shall judge him, but if they sin against the Lord, who shall intreat for him?
A35697	If otherwise, then Kingdoms and States would be turned topsy turvy; be it so, if for the better, why not?
A35697	In the Creation of our Kings, the Archbishop asks the People four times, Consentire vultis de habendo ipsum regem?
A35697	Is Ephraim my dear Son, is he a pleasant Child?
A35697	Is it fit to say to a King thou art wicked, and to Princes ye are ungodly?
A35697	Is it not called human Ordinance?
A35697	Is it not then natural to cry, What Portion have we in David?
A35697	Is not Gods Image as manifestly seen in man, as Caesars on the Coyn?
A35697	Is not as much respect and regard to be shewed to Gods Image as to Caesars?
A35697	Moreover will any Christian say that the Kings of Nations( who lived without God in the World) did Rule and Reign by Gods immediate appointment?
A35697	Must Tyrants, Usurpers or Lawful Magistrates, Oppressors, draw or deduce their power of quod libet licet over any People from God?
A35697	Not in the Inferior Courts, and yet in the Supreme?
A35697	Not to private Persons, and yet to the Representatives of Nations?
A35697	Now, who could better judge of Kingly Power than such just and upright Kings, and in their own Cause?
A35697	O, but after this rate, Kings reign not by God''s, but by the Peoples appointment?
A35697	Or be left only to the Judgment of the great day?
A35697	Or have they forgot their Pater Noster?
A35697	Or sprung they out of the Earth like Mushromes in a night?
A35697	Or, that it is not lawful to resist the most Tyrannical Kings of Israel, Judah, and yet lawful to resist Oppressing and Tyrannical Judges?
A35697	Or, that they only of all the Sons and Daughters of Men, might have liberty to break Laws, and perjure themselves impuné?
A35697	Quis discrevit?
A35697	Righteousness and Judgment are the Basis and establishment of his own Throne, and shall Kings pretend to govern otherwise?
A35697	Shall these have their remedy against their Lords and Parents?
A35697	So the People unto Saul, shall Jonathan dye who hath wrought this great Salvation in Israel?
A35697	Solomons intimation is good, Where the word of a King is there is Power, and who may say unto him what doest thou?
A35697	That evil Kings are constituted by God; be it so, and so are all other evils; shall there be Evil in the City, and the Lord hath not done it?
A35697	That they might with the better grace jeer, and scorn, and enslave them?
A35697	Tho you will neither turn nor repent, yet how shall I give thee up?
A35697	To what then doth all this Bravado of Articles, Canons, Homiles, Liturgies,& c. tend?
A35697	Was God to be called upon, and to be a Witness to a figment, nay to a cheat?
A35697	Was he not wounded for our transgressions, bruised for our iniquities, that with his Stripes we might be healed?
A35697	Was not Christ our Common Purchaser?
A35697	Well, what then?
A35697	Were they created of any ● iner dust?
A35697	What are they but Vassals to God, by whose Providence they hold their Crowns and Scepters, Lives and all, by fealty and homage?
A35697	What if Kings should act quite contrary, punish and discountenance the Good and Pious, and reward and countenance the Wicked, what then?
A35697	What if the Rebellious, Stubborn and Stiff necked Jews, a foolish People and unwise, had a mind to be so governed?
A35697	What is that?
A35697	What is this but to be brutish in Knowledge?
A35697	What is this but to betray, and smother, and reproach Truth it self?
A35697	What more ordinary than for God to make use of Kings and Nations as Rods to punish Sinners, and then throw them into the Fire?
A35697	What then?
A35697	What then?
A35697	What then?
A35697	What to do?
A35697	What to do?
A35697	What?
A35697	Where such Doctrines are embraced as true, what better conditions are Christians under than Heathens, nay, then Brutes?
A35697	Where the Word of a King is there is Power, and who may say unto him what doest thou?
A35697	Where the word of a King is there is Power, and who may say unto him, What dost thou?
A35697	Where''s the great difference and distance between Kings and popular Magistrates, Title only excepted?
A35697	Wherefore did the Hoast of Israel, with Saul and his two Sons fall down slain in Mount Gilboa by the Philistines?
A35697	Wherefore?
A35697	Wherein did the Israelites sin, if not by tolerating Saul to do as he did, when they ought and might have hindred him?
A35697	Who hath made the difference, who exempted him?
A35697	Who makes the difference?
A35697	Why do they then prescribe them Laws, and conditions of Governing, and Oaths for the more certain performance of them at their first admittance?
A35697	Why do you not then imitate him in being Nursing Fathers, not in name only, but in deed and in truth to the people?
A35697	Why should Israel and Judah be so strictly obliged to the observation of Gods Holy Laws and Commandments?
A35697	Why should the Common consent of all the People be so solemnly required?
A35697	Will it follow therefore that court was to be made to Jonathan only?
A35697	Will not Kings deny Justice, and may they deny just Laws?
A35697	Will not his eyes be on the faithful of the Land, and on them that excel in virtue?
A35697	Will nothing please but quod libet licet, their Wills and Pleasures to be their Laws?
A35697	Wilt thou then not be afraid of the Power?
A35697	Would God( think you) revenge the Sins of the King upon the People if innocent?
A35697	Would not this be a condition acceptable in the sight of God and Man?
A35697	Yea, shall human Ordinance have Power only to make good Laws, and not have Power to punish the transgressors?
A35697	and may not that Nation make use of any means that Providence shall furnish them withall to free themselves; quis nisi mentis inops, will doubt it?
A35697	and shall not the Governed deduce their power also of freeing themselves from slavery, from God also, and from the Law of Nature it self?
A35697	and what Nation is there so great, that hath Statutes and Judgments so righteous, as all this Law which I have set before thee?
A35697	and will he not destroy all the Wicked of the Land, and cut off all wicked doers from the City of the Lord?
A35697	and yet how powerfully can the same men plead for dethroning them, and yet plead impunity for Kings, Tyrants?
A35697	can they bribe their Tormentors?
A35697	is not this great Babylon that I have built for the house of the Kingdom by the might of my Power, and for the Honour of my Majesty?
A35697	or can they dwell with devouring fire, or everlasting burnings?
A35697	or can they quench the flames of Tophet, which is ordained of old?
A35697	or might uncontrolably break them at pleasure?
A35697	or of whose hand have I received any bribe to blind my Eyes therewith?
A35697	or their Agreement with Hell?
A35697	or were they redeemed by a more precious Blood than any of the rest of the Race of Mankind?
A35697	or whom have I defrauded?
A35697	or whose Ass have I taken?
A35697	proffers to teach us, tho we stop our Ears?
A35697	shall not they that walk in a Perfect way serve him?
A35697	shall they that work Deceit dwell in his House, or they that tell Lies tarry in his sight?
A35697	threaten us in much Mercy by his Judgments, to forewarn us to fly from the Wrath to come?
A35697	to convert us, tho we harden our Hearts?
A35697	to lead us, tho we pull away our Shoulders?
A35697	whom have I oppressed?
A35697	will he know a wicked Person, except to condemn him?
A35697	will he not hate the works of them that turn aside?
A35697	will he suffer them that have High Looks or Proud Hearts?
A35697	will not his eyes be on the faithful of the Land, that they may dwell with him?
A35697	would not they thereby become Deliciae humani Generis, as once Titus was?