trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the church of	784
of the church	618
the true religion	591
church of england	511
the word of	484
as well as	468
according to the	467
not to be	455
of the reformation	443
it is not	422
word of god	420
to be the	407
of the lord	406
the law of	398
out of the	390
that it is	370
there is no	353
early english books	347
matters of religion	342
is to be	337
in the world	334
in matters of	328
of the gospel	326
liberty of conscience	310
the spirit of	302
the power of	301
english books online	284
to be a	282
rule of faith	270
it may be	260
are to be	255
the doctrin of	252
ought to be	251
of the law	251
of the world	239
the doctrine of	237
worship of god	230
if it be	227
it is a	225
as it is	220
the worship of	220
of the spirit	219
as to the	214
to bring men	208
the name of	207
the holy ghost	205
the truth of	200
that which is	200
that there is	199
to make them	198
contrary to the	196
text creation partnership	194
of the truth	192
and it is	192
this is the	189
doctrin of the	186
which is the	185
and in the	185
in the church	183
in the same	182
there is a	179
bring men to	179
it to be	178
of the true	178
based on the	177
of the same	175
of their own	174
part of the	173
the use of	173
of god in	172
in order to	171
power of the	171
as much as	169
the new testament	167
i do not	165
that they are	165
to be true	165
of the magistrate	163
doctrine of the	160
the exercise of	160
and that the	159
the light of	158
law of nature	158
to be of	155
of the people	155
the salvation of	154
of sound judgment	153
it is to	153
they are not	153
you tell us	152
to the true	151
is not the	149
it is the	148
to the church	147
to be punished	147
is not to	146
the end of	145
of all the	144
one of the	144
that the magistrate	144
the way of	142
are not to	140
church of rome	139
those of the	139
the consciences of	138
so much as	137
but it is	135
that they may	135
keying and markup	134
the king of	134
of his own	133
to be so	133
the laws of	131
by the law	130
to make men	130
to use force	130
and of the	129
the nature of	128
the authority of	127
ought not to	125
law of god	125
that it was	124
it will be	122
spirit of god	122
our rule of	121
we are not	121
you would have	120
them to be	120
of the word	119
the rest of	119
the christian religion	119
and to the	118
represented either as	118
characters represented either	118
as they are	118
marked as illegible	118
and all the	118
either as utf	118
there was a	117
to the word	116
the old testament	115
the children of	114
of the king	114
they may be	113
those that are	113
the author of	113
those who are	113
it cannot be	112
and for the	112
of the said	110
that can be	109
on the other	108
in this case	108
they do not	107
so far as	106
not in the	106
and this is	106
or any other	106
and not to	105
of the nation	105
to bring them	105
it must be	105
nature of the	105
will not be	105
by the magistrate	104
is contrary to	104
in their own	103
the son of	103
necessary to salvation	103
is in the	102
the grace of	101
is it not	101
such as are	101
of the earth	100
if it were	100
consciences of men	100
grace of god	100
whether it be	99
and that they	99
as interpreted by	99
the magistrate to	98
the rule of	96
put to death	96
in the first	96
to be used	96
of the land	95
the people of	95
to the king	95
of god to	95
you do not	94
to be in	94
it is no	94
if there be	94
to the end	93
notes for div	93
bring them to	93
the liberty of	93
for div a	93
of the holy	93
person of sound	93
for it is	92
some of the	92
and such as	92
of their religion	92
that of the	92
of the whole	92
this is a	92
any of the	92
to the law	91
the terms of	91
men to the	91
of those who	91
the time of	90
that they have	90
made use of	89
it was not	89
the national religion	89
to the same	89
be in the	89
to do so	89
according to their	88
we are to	88
in the name	88
that we are	87
to the magistrate	87
that they were	87
in the old	87
may not be	87
and the like	86
that they should	86
it would be	86
you will not	86
in the worship	86
so far from	86
the magistrate is	85
in this matter	85
those who have	85
at a distance	84
the house of	84
by the word	83
in such a	83
it be not	83
the assistance of	83
is the true	83
of the reformed	82
the kings of	82
and to be	82
that in all	82
of god is	82
them in the	82
the principles of	82
of god and	82
the hands of	82
if they be	81
the want of	81
if the magistrate	81
the cause of	81
a part of	81
the state of	80
so that the	80
that in the	80
freedom of religion	80
of the christian	80
exercise of their	80
in his own	79
the words of	79
of the work	79
for their own	79
the knowledge of	79
is given to	79
that we may	79
in respect of	79
of this world	78
the will of	78
if you will	78
edition of the	78
the kingdom of	78
of the apostles	78
if this be	78
sampled and proofread	78
not so much	77
it should be	77
owned by the	77
as for the	77
and at a	77
of the scriptures	77
one of them	77
in it self	76
is not of	76
as i have	76
to all the	76
it is in	76
to the terms	76
i am sure	76
to be done	76
son of god	76
can be no	76
all the world	76
online text creation	76
the beginning of	76
to have been	76
books online text	76
the good of	76
in all the	76
reviewed and edited	75
without asking permission	75
text is available	75
text and markup	75
this phase i	75
to his own	75
pfs batch review	75
and markup reviewed	75
the text can	75
from proquest page	75
terms of creative	75
with the sword	75
for commercial purposes	75
iv tiff page	75
described above is	75
the institutions providing	75
even for commercial	75
for keying and	75
in the new	75
the hearts of	75
this keyboarded and	75
of creative commons	75
is available for	75
institutions providing financial	75
the work described	75
keyed and coded	75
text transcribed from	75
all without asking	75
proquest page images	75
financial support to	75
distributed and performed	75
and encoded edition	75
tcp assigned for	75
above is co	75
work described above	75
i text is	75
markup reviewed and	75
support to the	75
keyboarded and encoded	75
assigned for keying	75
images scanned from	75
encoded edition of	75
and xml conversion	75
by the institutions	75
can be copied	75
scanned from microfilm	75
available for reuse	75
and coded from	75
to the early	75
text can be	75
encoded text transcribed	75
providing financial support	75
coded from proquest	75
the faith of	75
the early english	75
phase i text	75
kb of xml	75
as far as	75
the day of	74
an act of	74
make use of	74
in the case	74
can be made	74
in the right	74
by the same	74
the care of	74
the national church	74
of such a	74
are in the	73
them to the	73
of the first	73
be left to	73
not at all	73
the necessity of	73
when they are	73
the blood of	73
and by the	73
and the same	73
could not be	72
use force to	72
this or that	72
name of the	72
come to the	72
to their own	72
would not have	72
and the other	72
in all things	72
the ministers of	71
sense of the	71
end of the	71
i know not	71
the reformed religion	71
the protestant religion	71
and that is	70
be put to	70
the glory of	70
according to his	70
well as the	70
and ought to	70
by the sword	70
early works to	70
the god of	70
in the way	69
is not so	69
that this is	69
it is true	69
order to the	69
it to the	69
will of god	69
there are a	69
that no man	69
the sword of	69
in the next	69
the king and	69
there was no	69
and if you	68
to make it	68
of the magistrates	68
i beseech you	68
out of their	68
authority of the	68
the true church	68
some of them	68
what is the	68
the matter of	68
the same thing	68
that the church	67
they are to	67
that he is	67
spirit of the	67
but what is	67
at the same	67
that it may	67
the things of	67
should not be	67
of those that	67
they would not	67
of the most	67
they will not	67
the religion of	67
because it is	67
they could not	67
if there was	66
for want of	66
reasons and arguments	66
be of the	66
as in the	66
under the new	66
rest of the	66
up to a	66
the christian magistrate	66
a number of	66
i will not	66
tiff page images	66
scripture as interpreted	66
church of christ	66
use of force	66
use of the	65
they have been	65
of mens souls	65
make them consider	65
which they are	65
by the spirit	65
to the truth	65
of the national	65
of the question	65
in the least	65
and that he	65
to do it	65
to make him	64
there is nothing	64
only true religion	64
scripture as each	64
and those which	64
on the new	64
each person of	64
the practice of	64
that is to	64
no man can	64
of our reformation	64
they did not	64
or at least	63
principles of the	63
as if they	63
of christian liberty	63
force to bring	63
because they are	63
which is not	63
all manner of	63
it in the	63
things that are	63
they should be	63
he is not	62
never have been	62
as to be	62
of time and	62
the same time	62
the honour of	62
copies of the	62
were sent to	62
be the true	62
the means of	62
the consideration of	62
that a man	62
which is a	62
to the world	62
the civil magistrate	62
these texts for	61
the true nature	61
we do not	61
is not a	61
is very good	61
so it is	61
returned to the	61
reason to do	61
author of the	61
that the king	61
in all likelihood	61
and therefore of	61
when it is	61
the first edition	61
to worship god	61
nor is it	61
that all the	61
which did not	60
of the process	60
so long as	60
in the mean	60
to their original	60
the account of	60
with all the	60
and the publisher	60
as opposed to	60
salvation of souls	60
was intended to	60
the act of	60
at by a	60
it is so	60
that are not	60
divided into two	60
in mind that	60
in favour of	60
that he hath	60
the covenant of	60
record of the	60
therefore of any	60
will never have	60
a man may	60
and therefore chose	60
reproduction of original	60
of original in	60
university of nebraska	59
did not meet	59
compelling reason to	59
to the keyers	59
then their works	59
at the text	59
print record of	59
mainly structural encoding	59
general aim of	59
now take and	59
to create accurately	59
teams in oxford	59
aim of eebo	59
of creating the	59
and or corrected	59
that he may	59
the most part	59
range over a	59
partnership web site	59
out by editorial	59
encode one copy	59
sdata character entities	59
accuracy and those	59
the encoding was	59
creating the tcp	59
tcp data is	59
companies for transcription	59
of a work	59
of any assumptions	59
use these texts	59
instances will never	59
tcp aimed to	59
works in other	59
by user contributors	59
where possible up	59
via their early	59
by a tcp	59
unicode or tei	59
to produce large	59
publisher proquest to	59
readable characters will	59
tei p using	59
characters marked as	59
characters will be	59
with level of	59
or lossless xml	59
domain as of	59
sometimes a second	59
of known extent	59
corrected where possible	59
encoded texts based	59
at any time	59
a tcp editor	59
process of creating	59
make clear that	59
by proquest via	59
images in accordance	59
on the image	59
the public domain	59
editions of a	59
create accurately transcribed	59
between and available	59
to facilitate morpho	59
not meet qa	59
first editions of	59
appears in ncbel	59
the publisher proquest	59
credit and attribution	59
as illegible were	59
transcription and basic	59
this is not	59
to simplify the	59
of the print	59
should bear in	59
the overall quality	59
be aware of	59
have been issued	59
tcp project was	59
enhanced and or	59
of works in	59
tei in libraries	59
and characters marked	59
variously as sgml	59
made about the	59
encoding was enhanced	59
changes to facilitate	59
is the greater	59
and oxford and	59
and basic encoding	59
the tcp texts	59
the usual project	59
anyone can now	59
meet qa standards	59
their early english	59
selection was based	59
as each person	59
or later edition	59
should be aware	59
available in eebo	59
we respectfully request	59
of subject areas	59
sent to external	59
unicode or text	59
those which did	59
mnemonic sdata character	59
in other languages	59
textual data within	59
transformed into placeholder	59
was chosen if	59
encoded as gap	59
project restraints of	59
are eligible for	59
keying companies for	59
oxford and the	59
filling in of	59
while the overall	59
been transformed into	59
estc r ocm	59
people of god	59
with changes to	59
creation partnership web	59
each text was	59
whichever is the	59
encoding based on	59
work was chosen	59
eligible for inclusion	59
selection was intended	59
released into the	59
were encoded and	59
external keying companies	59
or elements to	59
for transcription and	59
should make clear	59
any assumptions that	59
the peace of	59
of michigan and	59
are available at	59
opposed to critical	59
of the period	59
and attribution is	59
using tcp tei	59
texts have been	59
created by converting	59
a works in	59
image sets were	59
a wide variety	59
was based on	59
was a compelling	59
texts created during	59
reflect the true	59
quality assurance was	59
any remaining illegibles	59
available at the	59
universities of michigan	59
extent have been	59
editorial teams in	59
converting tcp files	59
sets published by	59
data is very	59
although there are	59
processes should make	59
texts for their	59
overall quality of	59
that we have	59
linked to page	59
the general aim	59
of the project	59
english were prioritized	59
usual project restraints	59
instances per text	59
later edition of	59
the text creation	59
texts were encoded	59
that due credit	59
then carried out	59
within the usual	59
carried out by	59
the image sets	59
files to tei	59
of the court	59
of instances per	59
for an anonymous	59
to encode one	59
markup guidelines are	59
large quantities of	59
in accordance with	59
the filling in	59
number of works	59
to be redone	59
is to encode	59
included and sometimes	59
accordance with level	59
be marked as	59
given to their	59
users should bear	59
processed by university	59
notably latin and	59
the gift of	59
of textual data	59
public domain as	59
aware of the	59
with mnemonic sdata	59
aimed to produce	59
published by proquest	59
p using tcp	59
the process of	59
data within the	59
understanding these processes	59
of english literature	59
been released into	59
into two phases	59
the keyers to	59
and some readable	59
works are eligible	59
of gaps by	59
was then carried	59
have been transformed	59
text encoding initiative	59
the tei in	59
qa standards were	59
or corrected and	59
in of gaps	59
as of january	59
chosen if there	59
that he would	59
ascii text with	59
users should be	59
mind that in	59
therefore chose to	59
looked at by	59
in libraries guidelines	59
to reflect the	59
standards were returned	59
their original source	59
but we respectfully	59
likelihood such instances	59
elements of known	59
oxford and michigan	59
attribution is given	59
be made about	59
the new cambridge	59
produce large quantities	59
text with mnemonic	59
michigan and oxford	59
corrected and characters	59
by editorial teams	59
known extent have	59
chose to create	59
will remain and	59
to range over	59
proofread for accuracy	59
latin and welsh	59
been issued variously	59
works in english	59
elements to simplify	59
of tcp data	59
remain and some	59
is a partnership	59
and available in	59
possible up to	59
such instances will	59
the texts were	59
issued variously as	59
the project have	59
to external keying	59
page images in	59
remaining illegibles were	59
second or later	59
are a number	59
text was proofread	59
in english were	59
were returned to	59
gap elements of	59
a second or	59
project have been	59
by university of	59
and use these	59
the texts have	59
create diplomatic transcriptions	59
all the rest	59
r ocm this	59
bear in mind	59
language title published	59
ocm this keyboarded	59
true nature of	59
between the universities	59
their works are	59
quality of tcp	59
gaps by user	59
tcp files to	59
on the text	59
of the tei	59
phase of the	59
sets were sent	59
or for an	59
tcp is a	59
structural encoding based	59
simplify the filling	59
were encoded as	59
some readable characters	59
due credit and	59
these processes should	59
to tei p	59
edition of a	59
and markup guidelines	59
published between and	59
was divided into	59
the universities of	59
project was divided	59
errors will remain	59
usually the first	59
to create diplomatic	59
or tei g	59
over a wide	59
a work was	59
their own purposes	59
respectfully request that	59
into placeholder characters	59
if an author	59
of the texts	59
of a works	59
or text strings	59
new cambridge bibliography	59
cambridge bibliography of	59
transcribed and encoded	59
the text encoding	59
assumptions that can	59
and sometimes a	59
text strings within	59
quantities of textual	59
of every monographic	59
proquest to create	59
to a limit	59
by converting tcp	59
during phase of	59
encoded and linked	59
to critical editions	59
illegibles were encoded	59
strings within braces	59
every monographic english	59
have been looked	59
accurately transcribed and	59
created during phase	59
restraints of time	59
request that due	59
can now take	59
placeholder characters or	59
time and funding	59
title published between	59
a compelling reason	59
proquest via their	59
level of the	59
the print record	59
a partnership between	59
limit of instances	59
the mind of	59
as gap s	59
take and use	59
been looked at	59
wide variety of	59
image sets published	59
keyers to be	59
of faith is	59
partnership between the	59
guidelines are available	59
were corrected where	59
truth of the	59
intended to range	59
to page images	59
lincoln and northwestern	59
texts based on	59
assurance was then	59
an anonymous work	59
characters or elements	59
into the public	59
illegible were corrected	59
of each text	59
have been released	59
all likelihood such	59
variety of subject	59
for accuracy and	59
and encoded texts	59
a limit of	59
will be marked	59
text selection was	59
in oxford and	59
was proofread for	59
tcp is to	59
bibliography of english	59
about the data	59
tei g elements	59
was enhanced and	59
some errors will	59
and linked to	59
let it be	58
to the contrary	58
pretended reformed religion	58
but that the	58
there is not	58
to imbrace the	58
what you say	58
was to be	58
there can be	58
the sense of	58
to use it	58
in the scripture	58
to make the	57
as it was	57
for liberty of	57
light of nature	57
where it is	57
a man of	57
by reason of	57
in the magistrate	57
ought to have	57
it was the	57
the pope and	57
out of his	57
as they ought	57
to be put	57
if any man	57
and what is	57
though it be	57
be able to	56
the holy scriptures	56
of his majesties	56
to make a	56
the right way	56
i shall not	56
of all things	56
and if the	56
in the beginning	56
religion of the	56
it will not	56
to the people	56
which we have	55
the duty of	55
as you say	55
all that are	55
but this is	55
the ends of	55
for fear of	55
words of the	55
any thing that	54
of these things	54
is necessary to	54
law of the	54
they ought to	54
for the salvation	54
christ and his	54
and all that	54
that they had	54
must needs be	54
be punished by	54
it can be	54
the question is	54
and sufficient to	54
to convince them	54
a right to	54
but such as	54
the conscience of	54
the life of	54
god in the	54
in like manner	54
the magistrate may	54
for the most	53
and the rest	53
the mean time	53
the communion of	53
is not in	53
account of the	53
that those who	53
the book of	53
for the truth	53
to be an	53
but by the	53
ministers of the	53
they have done	53
and he that	53
if they had	53
in the word	53
the foundation of	53
if you say	53
but in the	53
the minds of	53
of the scripture	53
that there are	53
there may be	53
as soon as	53
which they have	52
at that time	52
where there is	52
proper and sufficient	52
a covenant of	52
they were not	52
of the kingdom	52
together with the	52
that you may	52
and that it	52
in the light	52
sufficient to convince	52
that he was	52
by the church	52
the number of	52
there be no	52
in regard of	52
were to be	52
to do with	52
and that in	52
of jesus christ	52
that is not	52
not to the	52
of the government	52
in the faith	52
the judgment of	51
there be any	51
in reference to	51
a power to	51
that i am	51
imbrace the truth	51
church and state	51
it shall be	51
is the only	51
as he is	51
of the old	51
in these things	51
the work of	51
the magistrate in	51
of his subjects	51
the hand of	51
are of the	51
the manner of	51
under the law	51
for the promoting	51
the design of	51
know not what	51
and if they	51
the example of	50
the church and	50
they must be	50
and his apostles	50
so as to	50
of the common	50
the lord hath	50
one and the	50
that god hath	50
state of the	50
when you have	50
that i have	50
in these words	50
the way to	50
lord jesus christ	50
i am not	50
on the contrary	50
the penal laws	50
must save them	50
covenant of works	50
to the lord	50
it is said	50
that he should	50
they would have	50
for them to	50
upon the same	49
is but a	49
the testimony of	49
not only to	49
the servants of	49
to be found	49
to supply the	49
of any other	49
and all this	49
children of the	49
to his majesty	49
king of england	49
if they were	49
he will not	49
that they might	48
that he might	48
religion in the	48
perverse and obstinate	48
and that which	48
the reason of	48
but that they	48
many of them	48
to be no	48
and those that	48
preaching of the	48
the service of	48
that if the	48
the preservation of	48
in the heart	48
of the other	48
the other side	48
be the doctrin	48
is the same	48
to take the	48
that there was	47
who are not	47
so to do	47
in any of	47
a good conscience	47
and so the	47
and the lord	47
that they would	47
with the same	47
into the world	47
sword of the	47
was in the	47
they have not	47
as if it	47
shall not be	47
doctrin of scripture	47
of faith and	47
of the way	46
and if any	46
you are not	46
the love of	46
it hath been	46
your way of	46
at this time	46
in the truth	46
peace of the	46
that are in	46
to be left	46
is to say	46
in the lord	46
under the gospel	46
must not be	46
that may be	46
not of the	46
judge by scripture	46
of the kings	46
of the laws	46
the punishment of	46
this is contrary	46
such as have	46
to come to	46
the sight of	46
themselves to be	46
at this day	46
the only true	46
he that is	46
and out of	45
for if the	45
such things as	45
it is that	45
to have a	45
as if the	45
would not be	45
the world to	45
that he had	45
the substance of	45
way of salvation	45
as they were	45
the members of	45
what it is	45
and they are	45
as we have	45
members of the	45
and that we	45
in case of	45
of all that	45
with a reserve	45
yet it is	45
profession of the	45
that have been	45
is no more	44
in the hearts	44
of the new	44
of what is	44
the lord is	44
of the second	44
is a great	44
but to the	44
the body of	44
the ground of	44
it is evident	44
the lord jesus	44
most of the	44
if he be	44
us in the	44
is the doctrin	44
the second table	44
the government of	44
he may be	44
is that which	44
church of god	44
many of the	44
the lord god	44
in so doing	44
a matter of	44
said to be	44
things of god	44
make men consider	44
bishops and ministers	44
the profession of	44
because of the	44
of the one	44
government of the	44
the things that	44
but if you	44
to all that	43
in another place	43
when they were	43
in the matter	43
them in their	43
you will say	43
from the true	43
desperately perverse and	43
of the jews	43
and of all	43
of conscience is	43
who is the	43
of the covenant	43
in a word	43
all that is	43
any part of	43
by the holy	43
there must be	43
any thing of	43
as not to	43
the city of	43
from the church	43
the true god	43
the magistrate has	43
of all those	43
them that are	43
they will be	43
they are in	43
i think it	43
to the purpose	43
it is an	43
that men should	43
and therefore it	43
no more than	42
the opinion of	42
that he will	42
in point of	42
to them that	42
which we are	42
him to be	42
all sorts of	42
the place of	42
the interest of	42
that will not	42
of the sword	42
to be observed	42
as they did	42
are not of	42
to be made	42
to such a	42
and i will	42
word of the	42
might have been	42
be said to	42
service of god	42
in the exercise	42
of them that	42
that must save	42
over the consciences	42
if you can	42
the fear of	42
in the end	42
what they are	42
i think i	42
being of the	42
you tell me	42
themselves to the	42
as it were	42
salvation of mens	42
the dominion of	42
by way of	42
that they do	42
that we should	42
of the mind	42
we may be	41
if you had	41
and we are	41
it had been	41
kings of the	41
of the divine	41
he would have	41
it is impossible	41
therefore it is	41
in that case	41
of the matter	41
and so to	41
for the same	41
the heart of	41
that is the	41
punished by the	41
of your own	41
men of the	41
of the civil	41
as you have	41
the duties of	41
there will be	41
of their souls	41
you have done	41
is as much	41
of the pretended	41
the truth that	41
use of it	41
of it to	41
all his subjects	41
to be tolerated	41
in the other	41
is but one	41
in the things	41
to those that	41
of our own	40
of those of	40
must be a	40
they shall be	40
you your self	40
men to be	40
in the gospel	40
which is in	40
for there is	40
such and such	40
scripture to be	40
men in the	40
laws of the	40
in the year	40
to make use	40
he could not	40
the lord of	40
sense of it	40
in the time	40
that is in	40
in the wrong	40
he ought to	40
would have been	40
he did not	40
well as in	40
would be a	40
the same reason	39
of all men	39
in the use	39
we have no	39
all those who	39
which it is	39
if you please	39
that every man	39
is against the	39
in the power	39
way of worship	39
any thing in	39
force in matters	39
power of god	39
to the great	39
of this nature	39
what is it	39
he does not	39
true or false	39
as we are	39
and will not	39
the churches of	39
he is a	39
the sons of	39
the execution of	39
any of them	39
the preaching of	39
upon the account	39
of the protestant	39
knowledge of the	39
of the commonwealth	39
of our saviour	39
i have said	39
take notice of	39
in the flesh	39
that the true	39
on the one	39
with respect to	39
as you do	39
parts of the	39
in this world	39
in the scriptures	39
and if he	39
to take care	38
is scripture as	38
not by the	38
if he had	38
which is to	38
left to the	38
free exercise of	38
may be the	38
to prove that	38
supply the want	38
and from the	38
by this means	38
to say that	38
these are the	38
that by the	38
the lord to	38
for you to	38
this was the	38
and the law	38
they that are	38
to the conscience	38
for this is	38
a man to	38
truth that must	38
you will find	38
you would not	38
of our church	38
there be a	38
the outward man	38
of the great	38
of the book	38
to that of	38
the truth is	38
of all his	38
to those who	37
to prevail with	37
power in the	37
the magistrate should	37
in the whole	37
but if it	37
are not so	37
as they have	37
of liberty of	37
any thing to	37
the pretended reformed	37
the first place	37
that the lord	37
to the other	37
to this purpose	37
by the light	37
of the saints	37
in the very	37
according to that	37
to be as	37
the command of	37
as long as	37
in the land	37
of this nation	37
the observation of	37
and in all	37
and if it	37
exercise of the	37
spirit of truth	37
man of sound	37
a way of	37
they have no	37
the meaning of	37
two or three	37
if there were	37
gift of god	37
so that if	37
leave it to	37
if a man	36
the matters of	36
bringing men to	36
to that which	36
all of them	36
reason of the	36
matters of faith	36
not to have	36
of the power	36
of his religion	36
to destroy the	36
from the original	36
an answer to	36
work of the	36
from the law	36
communion of the	36
of it self	36
and if we	36
a false religion	36
and the church	36
original in the	36
answer to the	36
time of the	36
the souls of	36
can never be	36
ignorant of the	36
be found in	36
liberty of the	36
in the hands	36
is it to	36
power over the	36
in all ages	36
in the last	36
it is as	36
of the things	36
they were to	36
so great a	36
and spirit of	36
the people to	36
are bound to	36
in the sight	36
we have not	36
any one to	36
from the lord	36
the head of	36
of the late	35
to have the	35
in the second	35
may be made	35
to him that	35
the council of	35
minister of god	35
light of christ	35
of the house	35
there is but	35
sense of scripture	35
be the doctrine	35
for conscience sake	35
the benefit of	35
of our lord	35
the dictates of	35
men should be	35
of such as	35
agreeable to the	35
i need not	35
i have not	35
kingdom of heaven	35
the power and	35
as the church	35
which i have	35
this to be	35
given to the	35
the minister of	35
of the french	35
will be found	35
and as for	35
acts of parliament	35
of their ministry	35
by his own	35
it was a	35
who will not	35
the behalf of	35
interpreted by the	35
to submit to	35
in the day	35
child of the	35
seems to be	35
and therefore the	35
they are so	35
but that it	35
the oath of	35
the corruption of	35
not able to	35
but that which	35
any of his	35
of it in	35
men to imbrace	35
the judgement of	35
the civil power	34
in the state	34
the original text	34
much as in	34
at all to	34
the late king	34
he would not	34
not of faith	34
any of our	34
and that of	34
if they do	34
but if they	34
no need of	34
the case of	34
that he who	34
to go to	34
he hath not	34
of any thing	34
the whole world	34
will not say	34
born after the	34
spirit of christ	34
and therefore i	34
for not being	34
what you have	34
according to your	34
which have been	34
of humane nature	34
the dayes of	34
of men in	34
conscience to be	34
for the church	34
them of the	34
no such thing	34
them out of	34
but if the	34
the holy spirit	34
the rules of	34
for any thing	34
every one of	34
the same rule	34
to be considered	34
but for the	34
end for which	34
and when they	34
of the roman	34
god in his	34
to the first	34
that it should	34
may be said	34
of the gospell	34
be forced to	33
of christ in	33
there are many	33
you may be	33
by the power	33
for they are	33
that you are	33
to be such	33
which he hath	33
power and authority	33
in which the	33
the land of	33
it is plain	33
what they have	33
of that church	33
there should be	33
it doth not	33
light of the	33
is not this	33
to god and	33
means for the	33
in the spirit	33
he doth not	33
up and down	33
they may not	33
the law and	33
may be a	33
sort of people	33
saith the lord	33
doubt not but	33
and that by	33
right to use	33
the king is	33
of our faith	33
i cannot but	33
they might have	33
up to the	33
do not think	33
be the only	33
and there is	33
with the church	33
it is necessary	33
of the greatest	33
of the gentiles	33
the midst of	33
and the good	33
have not the	33
you speak of	33
glory of god	33
of the two	33
the obligation of	33
as to make	33
no more to	33
from the magistrate	33
king of france	33
will be a	33
king charles the	33
of his people	33
which you call	33
these things are	33
and the salvation	33
believe to be	33
are not the	33
of the flesh	33
of the letter	32
of his church	32
but there is	32
or in the	32
a mind to	32
original text notes	32
so much the	32
and therefore they	32
that they cannot	32
the father of	32
doctrine of scripture	32
the publick peace	32
the death of	32
men and women	32
it is their	32
and with the	32
the church in	32
that i may	32
of the non	32
will be the	32
by our author	32
of the churches	32
for which they	32
if you would	32
our lord jesus	32
to any one	32
of the publick	32
by your own	32
to receive the	32
to the laws	32
the free exercise	32
will be no	32
in the true	32
take away the	32
has not been	32
of those things	32
to be his	32
from the power	32
you may believe	32
the mouth of	32
the greatest part	32
text notes for	32
but let us	32
what do you	32
come to be	32
and as the	32
he is the	32
is a sin	32
not the same	32
is of the	32
that we must	32
a man is	32
the danger of	32
subject to the	32
may and ought	32
righteousness and goodness	32
fear of the	32
sound judgment understands	32
hear and consider	32
the most high	32
the grounds of	32
god to be	32
as may be	32
truth of it	32
those things which	32
say that the	32
and that there	32
of that which	32
it is very	32
heaven and earth	32
the works of	32
can it be	32
the whole matter	32
you may see	32
the prince of	32
them by the	32
god hath given	31
covenant of grace	31
he should be	31
of the thing	31
be brought to	31
that the christian	31
from the word	31
of some of	31
then it is	31
and the whole	31
not according to	31
that they will	31
be subject to	31
an account of	31
do you think	31
and arguments proper	31
the force of	31
for the magistrate	31
the next place	31
it does not	31
be a true	31
of the body	31
is no other	31
as the other	31
a member of	31
this way of	31
we must not	31
seem to be	31
will not do	31
respect to the	31
to those of	31
with so much	31
must be the	31
of the english	31
of our religion	31
unless it be	31
obedience to the	31
interest of the	31
to do what	31
by scripture to	31
none at all	31
as the apostle	31
the sword against	31
to all men	31
who have not	31
to which i	31
it is most	31
and are not	31
one with another	31
and the prophets	31
worship of the	31
that is a	31
what i have	31
other parts of	31
be punished for	30
to be believed	30
without the assistance	30
their own nature	30
of them to	30
part of it	30
have no other	30
any man to	30
and that not	30
they know not	30
is said to	30
arguments proper and	30
ought to do	30
to be taken	30
things of the	30
be used to	30
him to the	30
and to make	30
it be a	30
a great part	30
so much for	30
to make their	30
in his conscience	30
you mean by	30
those that were	30
to the national	30
and if this	30
of which the	30
the wise and	30
have the same	30
and not of	30
imbrace the true	30
that liberty of	30
for the good	30
you have the	30
not be so	30
of all other	30
of the lords	30
opinion of the	30
god and man	30
you have a	30
for the future	30
by those who	30
the other hand	30
by their own	30
the ruine of	30
i doubt not	30
the conversion of	30
of the protestants	30
to the whole	30
in the most	30
far from being	30
laws of righteousness	30
and such like	30
like to be	30
of that religion	30
the right of	30
so that they	30
day of the	30
to any thing	30
the best of	30
the same spirit	30
to such as	30
of all others	30
and by this	30
they cannot be	30
as if he	30
and is not	30
to his religion	30
to be called	30
against the light	30
my self to	30
any of those	30
and on the	30
not the least	30
the bounds of	30
that to be	30
they are the	30
in the words	30
the parliament of	30
against the law	30
and all other	30
not being of	30
in answer to	30
you will be	29
of a christian	29
that which you	29
of the rest	29
to see the	29
are so far	29
they be not	29
and the apostles	29
the roman catholicks	29
to have any	29
for the king	29
none of the	29
in his name	29
and the most	29
that which we	29
of the temple	29
of the conscience	29
nothing to the	29
that it will	29
they pretend to	29
when they have	29
for what is	29
to the gospel	29
a spirit of	29
and not in	29
were in the	29
but on the	29
if you do	29
was it not	29
the guilt of	29
authority of god	29
of conscience in	29
of the former	29
of the state	29
that his majesty	29
the measure of	29
and you may	29
if they would	29
who are in	29
as to say	29
of the clergy	29
contrary to their	29
have been the	29
hand of the	29
that they be	29
of righteousness and	29
a sort of	29
is the most	29
for a toleration	29
can there be	29
the form of	29
and not the	29
as hath been	29
you think it	29
we may not	29
the subject of	29
he was a	29
the presence of	29
there is one	29
upon the whole	29
that which was	29
that the kings	29
of his power	29
all these things	29
we have been	29
there is any	29
as each one	29
to give them	29
the worst of	29
will and pleasure	29
to set up	29
think fit to	29
if you think	29
and that you	29
the advantage of	29
they had no	29
them from the	29
to the civil	29
both of the	29
powers of the	29
you to be	29
if you are	28
the reign of	28
in the place	28
only to the	28
be found to	28
that he has	28
over the conscience	28
in the dayes	28
people of the	28
to use the	28
convince them of	28
covantage keyed and	28
sound in the	28
to shew the	28
out of it	28
of the act	28
blood of the	28
that god is	28
do not see	28
truth of god	28
hands of the	28
of their consciences	28
be of god	28
to the scripture	28
of the present	28
whatsoever is not	28
and such a	28
assistance of the	28
to make us	28
no other means	28
used to bring	28
to the government	28
and in a	28
is it that	28
examination of the	28
the end for	28
the root of	28
what is this	28
and it was	28
by the grace	28
the doing of	28
against the truth	28
in this point	28
whether they be	28
with a safe	28
any man of	28
to have no	28
i hope you	28
sound judgment vnderstands	28
to the common	28
it is but	28
it has been	28
means of instruction	28
of the father	28
fear of god	28
in the midst	28
thing that is	28
as a magistrate	28
of a good	28
god and the	28
when he was	28
the word and	28
we shall be	28
of force in	28
that are of	28
exercise of religion	28
for all the	28
they have a	28
which they had	28
without the least	28
a safe conscience	28
and for this	28
they come to	28
to hear and	28
of the th	28
the two houses	28
matter of fact	28
up in the	28
be said of	28
after the flesh	28
the professors of	28
eng freedom of	28
the reformed churches	28
of christian religion	28
by the laws	28
apex covantage keyed	28
to that purpose	28
so that it	28
letter concerning toleration	28
cannot be said	28
why do you	28
of the wicked	28
the bishop of	28
of the devil	28
are apt to	28
not come to	28
and that all	28
by vertue of	27
i suppose you	27
is so far	27
to the most	27
it by the	27
defence of the	27
of any of	27
of the soul	27
no man is	27
ministers of christ	27
what they do	27
to the crown	27
favour of the	27
nothing can be	27
and consciences of	27
faith of the	27
which are not	27
in his word	27
at all in	27
which are the	27
is there any	27
or to the	27
the observance of	27
prince and people	27
thing in the	27
in all their	27
if they will	27
it is his	27
to shew that	27
and the worship	27
is out of	27
of a man	27
of the prophets	27
to do the	27
i have been	27
they should have	27
not for the	27
you are to	27
testimony of the	27
and in his	27
in the general	27
every one that	27
the business of	27
they should not	27
this is to	27
is to make	27
want of the	27
that which the	27
much the more	27
for that which	27
they have the	27
but not to	27
to them in	27
for the time	27
is the word	27
but the lord	27
of the christians	27
should be punished	27
to make good	27
they would be	27
the lords supper	27
able to make	27
the apostles and	27
be done by	27
indirectly and at	27
submit to the	27
or any of	27
practice of the	27
the magistrates power	27
of the like	27
of their church	27
regard of the	27
the breach of	27
it be true	27
in the holy	27
what they will	27
to convince men	27
regard to the	27
if they did	27
but it was	27
had not the	27
as shall be	27
is such a	27
have not been	27
i would not	27
by such a	27
that if any	27
if that be	27
you in the	27
the destruction of	27
your selves to	27
to prove the	27
all men to	27
with respect unto	27
and power of	27
the promoting of	27
should be so	26
to know what	26
and in that	26
this be not	26
there were no	26
to comply with	26
be a good	26
be obliged to	26
to be their	26
they had been	26
any such thing	26
to punish them	26
from the truth	26
children of israel	26
fit to be	26
had not been	26
the whole church	26
and when the	26
of his life	26
be permitted to	26
that such a	26
in the nation	26
the truth in	26
sort of men	26
the kingdome of	26
think to be	26
conformity to the	26
in opposition to	26
the first table	26
in your own	26
at the last	26
if they are	26
an end to	26
to take away	26
but they are	26
the powers of	26
which god hath	26
letter to the	26
preach the gospel	26
are not in	26
all the people	26
the church is	26
the title of	26
him in the	26
and in this	26
may not the	26
but that he	26
out of this	26
for such a	26
good of the	26
now in the	26
because there is	26
of the parliament	26
and so they	26
of the ministers	26
to believe them	26
for men to	26
that you would	26
and liberty of	26
of his soul	26
what can be	26
great part of	26
be no more	26
act of the	26
for their religion	26
the fruit of	26
of common discretion	26
be according to	26
to the worship	26
the lord will	26
and the people	26
of true religion	26
give me leave	26
and the reason	26
faith is scripture	26
under the name	26
that you have	26
of so many	26
things which are	26
to serve the	26
not a little	26
who would not	26
it be so	26
the face of	26
it is against	26
for he is	26
not that the	26
with sufficient evidence	26
them to consider	26
out of a	26
to keep the	26
greatest part of	26
be pleased to	26
in stead of	25
by which they	25
are obliged to	25
much of the	25
can no more	25
i beseech ye	25
may be in	25
of their brethren	25
force to make	25
be to the	25
is like to	25
of religion in	25
take to be	25
at the beginning	25
to the faith	25
that not only	25
part of his	25
no more then	25
to no purpose	25
necessary to be	25
men of common	25
god according to	25
be compelled to	25
so to be	25
say it is	25
that would not	25
and yet the	25
intention of the	25
in this place	25
but to be	25
he is in	25
to the parliament	25
be so much	25
have a right	25
the gospel is	25
god of heaven	25
the one side	25
to the doctrine	25
of all these	25
magistrate is to	25
would have the	25
and that no	25
the commands of	25
that the most	25
if you have	25
the generality of	25
on the account	25
in other places	25
the intention of	25
for that end	25
out of our	25
in this nation	25
coercive power of	25
to punish men	25
of the city	25
kings of israel	25
love of god	25
it not be	25
the help of	25
in the law	25
any person of	25
freedom from the	25
the yoke of	25
nothing to do	25
such a toleration	25
have been made	25
substance of the	25
to the state	25
and practice of	25
established by law	25
they were in	25
not only the	25
to embrace the	25
law of moses	25
the french king	25
the notion of	25
the last day	25
at the first	25
the point of	25
as i am	25
and that for	25
to the present	25
to any of	25
the history of	25
unless you will	25
the said pretended	25
question is not	25
religion and the	25
which hath been	25
one only true	25
judgment understands it	25
do any thing	25
degrees of force	25
the men of	25
to every man	25
contained in the	25
the magistrate hath	25
of the religion	25
the wisdom of	25
is no less	25
that the people	25
for if they	24
the priests and	24
in all places	24
of those laws	24
duty of the	24
the end that	24
the toleration of	24
more than the	24
since it is	24
of the proper	24
about matters of	24
is one of	24
he must be	24
the sum of	24
which was the	24
them with the	24
as i said	24
the earl of	24
may be known	24
and they have	24
that the scripture	24
as the word	24
to enter into	24
as you tell	24
it is certain	24
is the doctrine	24
in their hearts	24
i ask you	24
you can shew	24
what hath been	24
use of to	24
and they were	24
with the king	24
the mystery of	24
a great many	24
of the society	24
to the scriptures	24
but what if	24
and therefore you	24
he is to	24
from the dominion	24
are not infallible	24
let us see	24
and according to	24
in your way	24
than that of	24
what we are	24
i should be	24
that if they	24
which you have	24
not necessary to	24
if you mean	24
of truth and	24
of them in	24
all this while	24
which are proper	24
to take up	24
of your church	24
which is so	24
till they have	24
are in authority	24
the choice of	24
them of their	24
and he is	24
and some of	24
by the king	24
it is now	24
there would be	24
in their religion	24
and what not	24
of the empire	24
that they did	24
said pretended reformed	24
the righteousness of	24
which may be	24
not think it	24
for all that	24
the fruits of	24
under a covenant	24
relation to the	24
the one is	24
there are some	24
i may say	24
do not you	24
they had not	24
the first and	24
aptara keyed and	24
as the magistrate	24
why may not	24
we should not	24
a duty incumbent	24
some of their	24
a liberty to	24
not in their	24
that the law	24
the ordinances of	24
the extirpation of	24
scribes and pharisees	24
it self is	24