Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A92777	But if that fall, which of us, or what Ordinance of God shall be able to stand?
A30550	: 1659?]
A30550	s.n.,[ London?
A54221	And thinkest thou, O man, that Judgest them which do such things, and doest the same, that thou shalt escape the Judgment of God?
A30325	: 1688?]
A30325	s.n.,[ Amsterdam?
A61911	and how few( if any) have been prosecuted upon those two Proclamations, and what Multitudes upon the other?
A34912	And is not Justice perverted, and Truth turned into a Lye amongst many of you?
A34912	Are these more congruent with a righteous and well- disciplin''d Government, than Meetings to worship God Eternal in his Spirit and in his Fear?
A34912	Consider, consider, are these Meetings to be tolerated, and to enjoy full fruition of Liberty, and ours to be suppressed?
A34912	What though you have a President which ye urge, Is it anything to us?
A60622	Is there any Scripture that makes mention of Abraham, or any of the holy men of God, taking such an Oath?
A60622	or was ever such an Oath imposed upon them?
A30552	But how should people be setled in Religion?
A30552	But now tell me, can this religion be setled, or any Nation or people or any person in it, by any external power or outward authority of men?
A30552	But what are peoples, and the Nations yet to settle in religion?
A30552	and have you done no good this many years by your preaching, that Religion is yet to settle?
A30552	and is religion unsetled yet, that you are craving Lawes made by men to settle religion?
A30552	or can the Laws of Kings or Parliaments settle such Religion, or make people truly religious, or establish a Nation or people, in this Religion?
A30552	what have you preached for this many years?
A30552	what, have your preaching been all in vaine?
A46958	As when, for Example?
A46958	Hic autem quaeritur, utrùm Armis reprimendi sunt Tyranni, praecipientes ut faciamus contra mandata Dei?
A46958	Is any one Impowered by the Laws to invade the Laws?]
A46958	Think you their Laws permit them to Rebel?
A46958	To Invade the Established Religion and Rights of the Kingdom?
A46958	[ Quaere, Who has Authority to Invade the Established Religion and Rights of the Nation?
A46958	[ To do what?
A54203	And what can make a man more wicked then to renounce his Religion for private Gain?
A54203	But what was the Advantage of their Butchery?
A54203	Now what reason can there be to advise Persecution for such a difference as this?
A54203	Under the Reign of such a Prince, whom God preserve, what Cause or Grounds can there be for Fears or Jealousies?
A54203	VVhat lost Philip the Second so fair a Portion of his Dominions, but his severity in forcing Conscience?
A54203	What occasioned the League of Smalcald, and the cruel VVar that ensued, but the Oppression of the Ecclesiasticks?
A54203	What occasioned the Revolt of the Rustic''s in Germany, and the Hussites in Bohemia?
A54203	What the Issue of it to the King, after he had emptyed his Kingdom of ten thousand of his Subjects, among which five hundred all Persons of Quality?
A75884	And if they have so done to the green Tree, what will they not do to the dry Tree?
A75884	And let us not think to be above our Master, for if they have called the Master of the house Belzebub, how much more them of his houshold?
A75884	Is not the Israel of God now Defied by the Great Goliahs of our Times?
A75884	Should such a man as I Betray and break the Lawes and Cause of Christ?
A75884	Should such a man as I take Sanctuary?
A75884	So must I say at this Day, Is there not a Cause?
A41028	And how he had Persecuted the Church of God, and thought he did God good service; And was exceeding Envious against them, and Injurious?
A41028	And it was said unto Saul, Saul why Persecutest thou me?
A41028	But mark the End of that Persecutor; Was he not eaten to death with Worms?
A41028	How are the things of Esau searched out?
A41028	Mark, did not God bring his Persecutors into the Den of Lyons, who tore them to pieces, and Daniel was Delivered?
A41028	Shall not I in that day destroy the wise men out of Edom, and the understanding out of mount Esau?
A41028	how are his hidden things brought to light?
A44764	Are you ready to stand in every Borough by Vertue of a Conge d eslire, and instead of Election, be satisfied if you are Returned?
A44764	Do you believe less than you did, that there is Idolatry in the Church of Rome?
A44764	Have you enough considered what will be expected from you?
A44764	Will you call these vain and empty Suspitions?
A44764	Would not this be an Argument to suspect them?
A44764	and are you so in love with Separation, as not to be moved by this Example?
A44764	have you been at all times so void of Fears and Jealousies as to justifie your being so unreasonably Valiant in having none upon this occasion?
A33964	The Question is, which way it shall be effected?
A33964	These supplications, with Letters of favour were sent to the Archbishop, in the behalf of Preachers; did he yet any thing relent?
A33964	What have the most fiery of their adversaries to object against them except in the matters of their God?
A33964	What should good Ministers do in this case?
A33964	What would be the Evil of it?
A33964	Would any have these impositions still inforced?
A49223	Wilt not thou be Obedient?
A49223	and are not you willing to Abjure your Heresie?
A49223	and who by these courses declare openly and frankly, that it is their Principle, not to think themselves oblig''d to keep their word with Hereticks?
A49221	What shall I do?
A49221	Wilt not thou be Obedient?
A49221	and are not you willing to Abjure your Heresie?
A49222	...,[ London?]
A49222	What shall I do?
A49222	Wilt not thou be Obedient?
A49222	and are not you willing to Abjure your Haeresie?
A30455	And can any man be so ignorant as to doubt of this?
A30455	Did not the Judges in every Circuit, and the Favourite Justices of Peace in every Sessions, imploy all their Eloquence on this Subject?
A30455	Were not all the Orders 〈 ◊ 〉 late Severity sent from thence?
A30455	What have I either done or said, to draw on me so heavy and so long a continued Displeasure?
A44723	Why are the Nobility and Gentry so extreamly averse to the Repeal of the Test and Penal Laws?
A44723	and if our Church fall this way, is there any reason to expect that it should ever rise again?
A44723	can we blame any man for consenting to Repeal the Test and Penal Laws, when we recommend it to them by reading the Declaration?
A44723	if you say that this tends to destroy the Church of England and the Protestant Religion, I ask whether this be the necessary consequence of it?
A44723	s.n.,[ London?
A44723	whether the King can not keep his promise to the Church of England if the Test and Penal Laws be Repealed?
A44723	why do they forfeit the King''s Favour, and their Honourable Stations, rather then comply with it?
A30556	And may it be expected that ever Christianity shall be restored to that state of purity as it was in its beginning?
A30556	And whether do I judge that ever the Ministry can be again received by the gift of the holy spirit onely, without natural learning and languages?
A30556	And whether the same spirit is to be waited for and received?
A30556	and in respect of your Ministry, how greatly are you degenerated from the Ministry which the Christians once had?
A30556	have you not lost that, and are departed from it which gave the name of Christian, and so hath the name without the thing?
A30556	how is my spirit 〈 ◊ 〉 oppressed in the remembrance of your woful fall?
A30556	shall not the good husbandman destroy this Tree with all its corrupt fruit, and shall not his own hand accomplish the purpose of his own heart?
A30556	what cheating?
A30556	what cozening?
A30556	what cruelty, envy and murder one against another?
A30556	what pride and vain glory?
A30556	what shall succeed this present degeneration?
A30556	what shall ● … say unto you but this?
A30556	what whoredoms and fornication?
A17345	Also, if the beleving should persequte the vnbeleving to death who shold remayne aliue?
A17345	And if the righteous scarsly be saved, where shall the vngodly and sinner appeere?
A17345	Did not King Darius ād al the people both jewes and gentils cry out and say, that truth is greate and strongest?
A17345	If ye be friendly to your brethren onely what singuler thing do you, doe not the sinners the same?
A17345	or shal we learne the Turks to persequte Christians?
A17345	shal he bee constrayned to submit to their goverment and discipline against his conscience?
A17345	shal he live in vexation and perseqution, and in danger of his life, by the Bishops and law stablished as the Princesse Elizabeth did?
A17345	wil you have me to send her quick to the devil in her error?
A28876	Are not your hearts filled with Pleasures and Delights?
A28876	But O ye People of this Nation, are ye willing to receive him?
A28876	Did they ever hale any to the Courts, and to Prison?
A28876	Have ye brought any of your Hearers into the pleasant Valleys, where the Springs of Life are to be felt?
A28876	Must thou needs be left Desolate?
A28876	O England, wilt thou still forget, God''s Kindness unto thee?
A28876	Where are thy Divines( so called?)
A28876	Where are thy Wise and Prudent?
A28876	Why do you spend your Money for that which is not Bread, and your Labour for that which satisfieth not?
A28876	Why take ye Christs Words in your Mouths, and hate to be reform''d?
A28876	Why talk ye of the Scriptures, and are err''d from the Spirit that gave them forth?
A28876	Will ye seek to stop the Lords Work in this the Day of his Power?
A28876	did they ever Sue any man for Lambs, Piggs, Hens, or Geese?
A28876	or are you not rather in the Night, wherein gross Darkness surrounds you about?
A28876	s.n.,[ London: 1665?]
A55112	And the Lord Gray a Church of England Man?
A55112	And then what can better tend to the Stability, Peace and Union of the Kingdom, then the removing the causes aforesaid?
A55112	For answer, What kept out Popery before the Test was made?
A55112	I answer, Is not the Principles of the Church of England, and some others not far different, tho Dissenting fro ● them, the same?
A55112	It s well known to the contrary; Was not Monmouth a Church of England Man?
A55112	Was not Paul while Saul a Persecutor, yet by the Lor ● s Power Converted?
A55112	how many poor Souls hav ● you, by your cruel Laws, an ● Excecutione ● s, made to violate their Consciences, and make shipwrack of Faith?
A55112	it being but about ● ifteen Years old, and whether it may not be kept out for the future without the Test as well as before?
A55112	or whether it be the true Religion or no?
A55112	was it not thei ● way to convince by a holy and humble Life and Conversation, and sound Doctrine?
A55112	what Laws have been made under severe Penalties, to force People to this or that Religion, whether they have Faith in it or no?
A50959	& c. how presum''st thou to be his lord, to be whose only Lord, at least in these things, Christ both dy''d and rose and livd again?
A50959	3.20?
A50959	5.12, them by what autoritie doth the magistrate judge, or, which is worse, compell in relation to the church?
A50959	6.2: if excommunicate, whom the church hath bid go out, in whose name doth the magistrate compell to go in?
A50959	And how for thy good by forcing, oppressing and insnaring thy conscience?
A50959	Be subject not only for wrath, but for conscience sake: how for conscience sake against conscience?
A50959	But how compells he?
A50959	But some are ready to cry out, what shall then be don to blasphemie?
A50959	But why dost thou judge thy brother?
A50959	For ask them, or any Protestant, which hath most autoritie, the church or the scripture?
A50959	If not, why different the governors?
A50959	To summe up all in brief, if we must beleeve as the magistrate appoints, why not rather as the church?
A50959	When as we finde, Iames 4.12, there is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
A50959	Wilt thou then not be affraid of the power?
A50959	if not as either without convincement, how can force be lawfull?
A50959	if not by the works of Gods law, how then by the injunctions of mans law?
A50959	the sacrifice of the wicked is an abomination: how much more when he bringeth it with a wicked minde?
A50959	who art thou that judgest the servant of another?
A50959	why not church- ministers in state- affairs, as well as state- ministers in church- affairs?
A86649	Answer, His answer we owne; and I challenge you to bee perverters of the Scripture; where read you of Sacraments in the Scripture?
A86649	Oh ▪ yee darke mindes, would you be judging and prescribing what is heresie and blasphemie, and cals the light of Christ paganisme and heresie?
A86649	The Scriptures vve ovvn and vvhat is spoken in them shall be fulfiled; but thou lier when did God speake this to thee?
A86649	What cry you out against books, and printing, and blasphemy, that can not distinguish a lamb from a dog?
A86649	Where in all the bookdoth he say that the light of a natural conscience is sufficient to guide to God, if it be taken heed to?
A86649	Where reads thou or any, that any Magistrate was called worshipful or right worshipful, or ever any of the Saints of God did so?
A86649	or where doth it say it discovers sin?
A86649	there is a third lie; and where doth hee say that natural conscience is Christ in us?
A86649	there is another lie: and where doth hee say that natural conscience is the grace of God?
A86649	where is that?
A86649	who is turned from darknesse to light?
A86649	would you judg truth by darknesse?
A54101	And will they refuse to be unshakled?
A54101	Are there Sanballats, Tobiah''s, and Geshem''s, who vex themselves that there is come a Man to seek the Welfare of all his Israel?
A54101	Are there not also, to make the Dissenter compleatly miserable, Imprisoning, Banishing, murdering Laws?
A54101	Can the Church of England( Circumstances considered) possibly invent a better Security than she hath by his Majesties Declaration?
A54101	Has God put it into the King''s Heart to pitty them, who are left of the Captivity, such whom Penal Laws have not destroyed?
A54101	Hath not the Church of England persisted to exercise her Severities upon all Dissenters within her reach, even in the present Reign?
A54101	Have we not, with regret beheld the Execution of these Laws?
A54101	May this go for some sort of measure of the Churches Interest?
A54101	Shall the Fanaticks with alacrity come into the King''s Interest, and will the Church of England appear sullen, soure and averse thereto?
A54101	The Ecclesiasticks and some of their designing Adherents, are indeed angry, and why?
A54101	To them, what can the Invention of Cruelty it self add?
A54101	What would she further have?
A54101	Will any Member of the Church of England( so fam''d for Loyalty) repine at his Majesties being truly Glorious?
A54101	Will she call into question the Sincerity of his Majesties Promise?
A54101	surely no; and hath not this his Act of Tenderness, added highly to his Glory?
A39308	18. what Answer did they make?
A39308	5. concerning the Law of their God) should be sacrificed to the bruitish and insatiable Lust of such a dissolute and shameless Crew, and that by you?
A39308	A rapacious desire of repairing his own Self- ruined Fortunes, by the unrighteous ruining of others?
A39308	Ah what do you propose to your selves?
A39308	And can you bring a greater Odium upon your selves, than, by imitating these, to make Folks think you approve what they have done?
A39308	And is not the Argument as forcible in this Case, as in that of Eating?
A39308	And may it not be so with you?
A39308	And what evil can ye convict us of to this Day?
A39308	Are not the vilest wretches, the most profligate of mankind, for the most part, the first movers in it?
A39308	But did any, or all, of these deter us from the Worship of our God?
A39308	Can you take pleasure in putting others to pain, and delight your selves in afflicting others?
A39308	Do ye think by rigorous and cruel usage to fright us out of our Religion, and force us to desert our Principles?
A39308	Do ye think the Jews did not count the Apostles a stubborn, obstinate, self- willed People, that did this in despight of Authority?
A39308	Do ye think to root us out and destroy God''s Heritage?
A39308	Do you think the Council did not take this for a disrespectful and provoking Answer?
A39308	Have not many of us been already stript of all their outward Substance?
A39308	Have we not alwaies been a quiet, peaceable, harmless People?
A39308	Have we not been tried by Banishment, and proved by Death it self?
A39308	He that is true to God, will be true to Men also; But he that is false and treacherous to God, how is it likely he should be true to Men?
A39308	Is there a Prison in the Nation, or a Dungeon in a Prison, which has not been a Witness of our Groanings?
A39308	We know it is so?
A39308	Why then will you repeat severities upon us, which have so often been tried before in vain?
A39308	Why then will you steer a Course so directly contrary to Christ and his Apostles?
A39308	or when being persecuted did we not patiently suffer it?
A39308	when being reviled did we revile?
A26410	And are you not willing that those that never harmed you, should enjoy theirs?
A26410	And if ye salute your Brethren onely, what do ye more then others?
A26410	And those that were away, Did not they feel the smart of it?
A26410	And whether there is not a farther Aggravation, if the worser be allowed, and the better be suppressed?
A26410	And will you now force others to forsake what they are perswaded to?
A26410	And would you now most cruelly justle others out?
A26410	Are you glad that you are brought into the Land of your Nativity again?
A26410	Are you now setting up that Worship, that you judge to be agreeable to the mind of God?
A26410	Can you be contented to enjoy your own?
A26410	Did the hand of God follow them for their cruel and unjust Actings to you and the King, as most of you do say it did?
A26410	Did you cry out of them, and think you that others, will not cry out of you, if you be found such Actors to others?
A26410	Did you not all both abroad and at home, cry out of Oppression, Cruelty and Tyranny?
A26410	Do not even the Publicans the same?
A26410	Foot long in New Gate?
A26410	How fared it with you, you that were continually in England?
A26410	Was it evil in them to use you so, for your Loyalty to King Charles?
A26410	Was not those that bo ● e sway in England your continual Tormentors, your fear and dayly dread?
A26410	Was not your Loyalty to King Charles the first, and King Charles the second, a great cause of your Hardships, most of you?
A26410	Whether it be without Partiality?
A26410	do not even the Publicans the same?
A26410	for how can there be a choice, where the tryi ● g any but one is restrained?
A26410	whether they would be willing to be served so themselves?
A58927	And one shall say unto him, What are these wounds in thy hands?
A58927	But did not these, that they might neglect their holy Vocation, seek to compass secular Imploiments, and Lay- Offices?
A58927	But what then?
A58927	By their ill chosen Principles, what would have become of the Prime and most necessary Article of Faith?
A58927	For what power had the Emperours by growing Christians, more than those had before them?
A58927	Had you the Homoousians a Creed at Nice?
A58927	Might not one of the same Order now better have conceal''d these things, had they been true?
A58927	Might not the old Dormant Heresies, all of them safely have Revived?
A58927	Was it not usual, as oft as they merited it, to restore them, as in the case even of the three Bishops to the Lay- communion?
A58927	Were not very many of them, whether one respect their Vices or Ignorance, as well qualified as any other to be Lay- men?
A58927	What a Change there is in the last years Creed?
A58927	What in the Bishops name is the matter?
A58927	What new Power had the Bishops acquired, whereby they turned every Pontificate into a Caiaphat?
A58927	What obligation were Christians Subject under to the Magistrate more than before?
A58927	What shall I say more?
A58927	What was the matter?
A58927	What, and to have their Bishops too, Altar against Altar?
A58927	Would you Anathemize, Banish, Imprison, Execute us, and burn our Books?
A54235	And as in truth it is, to the shame of Religion, and destruction of humane Society; How do you abound in evil?
A54235	And by these courses, have not Debts surprized your Estates, Poverty Plenty, Diseases Health, Debauchery Chastity?
A54235	And by what warrantable Tradition can be make, dispose, and depose Civil Empires?
A54235	Are these your Scripture Doctrines, and this the Spiritual Worship of Holy Jesus, his Apostles, and the Antient Christians?
A54235	But above all, when and where did they authorize or indulge your Cruel, Persecuting, Whipping, Racking, Inquisition, Murdering Spirit?
A54235	How sport you away your precious time, as if ye were born not to die, at least never to be judged?
A54235	Is it the Contrite not the formal Spirit?
A54235	Is it the Divine and Heavenly One which is pure and perfect?
A54235	Is it the Divine, not the fallen Nature?
A54235	Is it the Gospel increasing good, not old Adams corrupt thorney Ground?
A54235	Is not this your case and practice, ye Gallants, young and old, Men and Women?
A54235	It is the broken, not the stony Heart?
A54235	Such also were those Generations who drew near to God with their Lips, and to whom he said of old, What signifies the multitudes of your Sacrifices?
A54235	What Nature, what Heart, what Spirit, and what ground is it in which your Religions, Faiths, Works, Words and Worships stand and grow?
A54235	Whence came your Creeds but from factious and corrupted Councils, dyed in the blood of those who refus''d conformity?
A54235	Where is it that Mass- Houses are called Churches?
A54235	Yet do not your Priests prophesie smooth things, that sew Pillows under your Arms, and cry Peace?
A54235	are you not at, Have mercy upon us miserable sinners, there is no health in us, from seven to seventy?
A93589	ARe you in such fears of your Government, that you make friends to me to be silent?
A93589	And why do you speak so of a loud Conquest over me?
A93589	Are we to be ever consulting with flesh and blood?
A93589	Are you one of those who pretend to be in the mount with God, and to give Laws for Religion?
A93589	Because I stated the Opinions of men, Am I therefore a man of all those Opinions?
A93589	Can we trust you in the more excellent mysteries of the Father, while you trifle thus and deceive the Brethren?
A93589	Can you see these yet bleeding, and desire to persecute by such a President of Blood?
A93589	Can you thus remember Prelates, and yet petition to be such Presbyters?
A93589	Is Presbytery, because Parochial, Classical, Provincial, lesse Tyrannical then Episcopal, because many rule in that, and in this but one?
A93589	Is it not a power in your Eldership and Presbyterie, how little or large soever, over the Churches and Congregations?
A93589	Is it so weak, that it may be cried down?
A93589	Is not the Question of the Presbytery yet stated?
A93589	Know you not that Gospel patternes are more seen by the Spirit now then before?
A93589	Know you not that the Temple or Legal worship before was said to be in the Oldnesse of the Letter?
A93589	Nor do I glory I hope in the quick dispatch of what I do: but do not you as well over deliberate, as I over dispatch, and glory in that?
A93589	THat the gradual subordination is made good by Mr. Rutherford,& c. Is this reasoning or reference?
A93589	Where are you?
A93589	Why are you so much in the defence of jeasting, and so serious in your Scripture proofes so it?
A93589	Yea surely: What else hath your Assembly and othersibeen doing?
A93589	[ If the Sun be there, why no more Light there then?
A93589	and will you set up a divine right over that now?
A93589	but are you no better acquainted with the Spirit, in the things of God?
A93589	did the disciples and Brethren when they spake the Word of God, tugge first amongst so many School- men?
A93589	in the Covenant or no?
A93589	independent upon the Magistrate, coercive to all that believe not as they believe, as to Heretiks and Schismaticks?
A93589	is it not a Parliament Ordinance you take them by?
A93589	or rather not more tyrannical, because one Tyrant is not so much as many together?
A93589	so many Commentators?
A93589	so many Fathers?
A93589	so many moderne Divines?
A93589	so many old Poets as you do?
A54146	Among the very Mahumetans of Turky, and Persia, what variety of opinions, yet what Unity and Concord is there?
A54146	And how can the Imposers be secure of their Friendship, whom they have taught to change with the Times?
A54146	And lastly, Whether those, who are herein guilty, do to us, as they would be done unto by others?
A54146	But do not you see what has been the end of this Separation?
A54146	Can any be so Ignorant, or so Malitiou ●, as to believe we do not Assemble to Worship God, to the best of our Understanding?
A54146	Did not the Papists harbour the same Thoughts of you?
A54146	Eleventhly, It ever was the prudence of wise Magistrates of Obliege their people; but what comes shorter of of it then Persecution?
A54146	Have they transmuted it from Antichristian in us, to Christian in themselves?
A54146	In short, What Religious, what Wise, what Prudent, what Good- natured Person would be a Persecuter?
A54146	Must they be Persecuted here if they do not go against their Conscience, and punished hereafter if they do?
A54146	Ninthly, For such persons as are so poor spirited as to truckle under such Restraints; What Conquest is there over them?
A54146	No more are we: It was not what they thought of you, or enacted against you, that concluded you: And why should your Apprehensions conclude us?
A54146	Now upon the whole we seriously ask, Whether any should be Impo''d upon, or Restrain''d, in matters of Faith and Worship?
A54146	The single Question is not, Were you at such a Meeting?
A54146	Was it an Instance of Weakness in our Religion, and is''t become a Demonstration in theirs?
A54146	What can not they better spare then it?
A54146	What if you think our Reasons thick, and our ground of Separation mistaken?
A54146	What is this, but to impose an uncertain Faith upon Certain Penalties?
A54146	What shall we say then?
A54146	What''s dearer to them then the Liberty of their Conscience?
A54146	Whether such Practices become the Gospel, or are sutable to Christs Meek Precepts and Suffering Doctrine?
A54146	You perswaded as few of them, as we of you: Were you therefore in the Wrong?
A54146	or that the same Reasons do not yet remain in vindication of an Indulgeance for others, that were once Employ''d by you for your selves?
A48867	And will you suppose they will do so no more?
A48867	Are all the Church of England cruel merciless Persecutors, because some of them are so( and that not a few of them neither)?
A48867	Are they Droans that live by the sweat of other mens Brows; or rather, are they not painful and industrious, addicted to Trade and Manufactories?
A48867	Are they all Debauched, or guilty of Adultery, Atheism, Blasphemy, and Murther?
A48867	Are they all Socinians?
A48867	Besides, who shall Elect such great numbers of Papists, and where will they be Chosen?
A48867	Can you desire again to be in bondage, even whilst your Wounds are bleeding fresh, and your Backs soar with the Lashes you received from them?
A48867	Is he not willing and desirous that an equal Liberty to all should grow up with, and be twisted in his Government?
A48867	Is not a great part of the Trade of the Nation managed by them, whereby the Poor are imployed, His Majesties Customs and Revenues increased?
A48867	Is that lawful, commendable, or a Vertue in you, which is hateful, wicked, and abominable in others?
A48867	Shall we, that have wofully experienced the verity hereof, approve the contrary, or in any measure contract this Guilt?
A48867	Were there no Ministers Silenced, nor persons Executed, Banished, or Imprisoned before your days?
A48867	Where is that person of any Note or Figure in the World, that would be so used for his kindness and benignity?
A48867	and if so, by what Laws?
A48867	and who were the Authors or Actors therein?
A48867	are your Sufferings the first persecution by these Laws?
A48867	doth he not establish his Throne on that Basis?
A48867	hath he ever Brow- beaten any man for his Opinion?
A48867	hath he ever solicited any man to change his Opinion and become Roman Catholique, to increase his Party?
A48867	hath he made any Limitations or Restrictions therein, to exclude any for their Religious Sentiments?
A48867	hath he not laid the greatest Obligations on Himself, to assure the whole World that he will be true and steady thereunto?
A48867	or what reason is there for his frequent solemn Promises to make it good?
A48867	what need else was there of publishing those Reasons, since a bare Indulgence without them, might have served a Turn?
A48867	what then means the many Petitions and Apologies against them, made by Dissenters in each Kings Reign since they were first Enacted?
A48867	who, or where is the instance of this kind?
A48123	And that in fine, they should again publickly adore those vain Idols?
A48123	And where is the Protestant who would buy Liberty of Conscience at so dear a rate, and not rather choose to continue deprived of it all his Life?
A48123	And whosoever Suffers and Approves the King in the Violation of these Rights in some things, does he not thereby Authorise him to violate them in all?
A48123	And with what inhumanity she spilt the Blood of her most faithful Subjects to accomplish that design?
A48123	And yet after all, what scruple was there made to violate so many Laws, so many Promises, and so many Oaths?
A48123	Are not the Rights of the People concerned in the one, as well as in the other?
A48123	But above all, could you resolve by your Conduct to condemn that of those generous Confessors?
A48123	Can you doubt of this, Gentlemen?
A48123	How many Declarations, how many Edicts did he set out to that purpose?
A48123	How many Oaths were taken to confirm those Edicts?
A48123	How often did our King promise us to preserve us in our Priviledges?
A48123	Is this the Acknowledgment which you ought to have made to them for that Charity, with which they had received and comforted you in your Exile?
A48123	Is this the Act of Faithful Ministers of Christ?
A48123	Is this to Answer the Glorious Quality of Confessors, of which you so much vaunt your selves?
A48123	Should they for enjoying a Liberty of Conscience so ill assured, shut their Eyes to all other Considerations?
A48123	Were not both the one and the other made for the Security of the Protestant Religion, and of those who profess it?
A48123	Were they not both established by the King and Parliament?
A48123	Would you indeed, Gentlemen, see England once more submitted to the tyranny of the Pope, whose Yoke it so happily threw off in the last age?
A48123	You who so lately came from making a sad Experiment of it?
A48123	himself solemnly promise by several Edicts and Declarations to maintain us in all the Liberties which were granted to us by the Edict of Nantes?
A54244	( thus far S.S.) Are not they my proper Judges by the Great Charter of England?
A54244	13?
A54244	And why?
A54244	Answer, Surely our Author had but a small stock of courage, that it should fail him in writing half a dozen Lines, What?
A54244	But granting what is said, to be true: Was he accused of Temporizing when a Boy at Cambridge?
A54244	But what then?
A54244	But why an Hellish One?
A54244	But why the FLOWER of the English Army?
A54244	Did ever man so Brute himself in Print?
A54244	Did he, or any else, ever hear us pretend to own another Light, then in the Phrases, and from the Scriptures before mentioned?
A54244	Did not the Lievtenant of the Tower render One of them worse then a Fellon?
A54244	Doubtless the Man was toucht: What course Similitudes are these?
A54244	How many times do the Scriptures commemorate God and Christ by this Epethite?
A54244	Is W. Penn guilty of the matter whereof he stands indicted, in Manner and Form, or not guilty?
A54244	Is this according to the Fundamental Laws?
A54244	It is intollerable that my Jury should be thus menaced?
A54244	The Infererence the Libellers make, is, what doth this but justifie that hellish design of the Papists, to have prevented the first Reformation?
A54244	Their main Objection is, That if the Justices be not Judges of Law, How comes it to pass that the Iury asks the sence of the Law at their Mouthes?
A54244	Therefore when they brought me in Not Guilty, had they perjudred themselves?
A54244	This does but still aggravate: How much S.S. is an Enemy to all truth, What if the Door was broken open?
A54244	Was he a Justice or no?
A54244	Was he therefore no Temporizer?
A54244	Was it unreasonable then, and is it reasonable now?
A54244	What hope is there of ever having Justice done, when Juries are cheek ▪ t, and their Verdicts rejected?
A54244	What man in his Wits would not despise the Folly and Meanness of this wretched Pedagoge?
A54244	What say you?
A54244	What, was it not an unlawfull Assembly?
A54244	What?
A54244	What?
A54244	What?
A54244	When W. Mead askt R. Brown, What he did there?
A54244	],[ London?
A54244	and do you not plainly seem to condemn such for factious Fellows, who answer not your Ends?
A54244	can the nature of a Persecuting Act be changed, because the Parties in point of power be?
A54244	had not the Quakers( in Justice and Equity) right to the Place?
A54244	or that such a Child is one thousand ninety and five Dayes, Or three Years old: Does Or suppose a Different Age?
A54244	therefore must they not be Iudges of Law, so far as concerns the Fact?
A31366	''t is true( said he) there are Laws against Blasphemers; but what is this to the purpose, except it can be proved that Hereticks are Blasphemers?
A31366	And can not the true Church now subsist, with that which she had in the Begining?
A31366	And how shall the Magistrate be assured of the Odiousness of the Blasphemy, and Crimes?
A31366	And what is this reconciling slaughter, with slaughter, and blood with blood, but the manner and custome of the Heathen?
A31366	And who are obstinate and stiff- necked Hereticks, or constant upright Christians?
A31366	But suppose the Magistrates should refer this to the Divines or Clergy( said he) to judge of, what more assurance shall they have than the Magistrate?
A31366	But who can produce a Law out of the holy Scripture, that requires Hereticks to be put to Death?
A31366	For how shall a man know a Heretick but by knowing the Cause, whereby a man is made a Heretick?
A31366	How think''st thou shall they be able to Pay all the Customes, Taxes, Dues, Rights, and Assessments,& c. that are required in thee of thy Inhabitants?
A31366	In summa, Was that notable overturning and remarkable change, which of late happened in thee, to this end?
A31366	Or how can this work of tumultuous Teachers, bring honour to Gods Word and his Truth?
A31366	Or was the Church of the Apostles no Church?
A31366	Or what external Power, or outward defence had their Church in the Beginning?
A31366	Or who is there in thee that will willingly relieve and maintain such, if external Poverty should overtake them?
A31366	Through what impudency dare you judge them to Death( saith Castellius) that profess the name of Christ?
A31366	Were thy Bishops reinstalled to exercise Lordship over Gods Heritage, and to augment the Sufferings of the afflicted in thee?
A31366	Were thy high, notional pretended gifted Priests ejected, that they that are more Lewd and Prophane, might be brought in?
A31366	What coercive Power or outward Protection had they?
A31366	Who Teach according too, or contrary to the Scripture?
A31366	Who are moved of God, or by his own Zeal?
A31366	Who are wounded and judged in themselves, and who are not?
A31366	Who believe well or Evil?
A31366	Who do according to a good Conscience or contrary?
A31366	Who hath heretofore defended the Church of Christ, was it defended by Pilate?
A31366	Yet greater havock and spoile to make of the Saints, and of their Substance, than their Predecessors did?
A31366	],[ London?
A31366	alas for thee, how shalt thou avoid the Wrath that is to come, or escape the Hand of the Lord?
A31366	for who will believe that all these who at this day are crlled Hereticks, are Blasphemers and ungodly Men?
A31366	who hath taught you the matters of Religion, of which you are most ignorant?
A91790	11 Whether the servants of the Lord are not forbidden to strive, but to be gentle towards all?
A91790	12 Whether the Saints weapons against errors, be carnall or no?
A91790	13 Whether it was not Christs command, that his Disciples when they were persecuted, they should pray; and if cursed, blesse?
A91790	15 Whether Christ hath said, He will have an unwilling people compelled to serve him?
A91790	16 Whether ever God did plant his Church by violence and blood- shed?
A91790	17?
A91790	19 Whether he that is not conformable to Christ, may not at the same time bee a good subject to the State, and as profitable to it as any?
A91790	2 Whether carnall punishments can produce any more then a carnall repentance and obedience?
A91790	23 Whether men heretofore have not in zeale for religion, persecuted the Son of God, in stead of the son of perdition?
A91790	24 Whether it is not a burden great enough for the Magistrate to govern and judge in civill causes, to preserve the subjects rights, peace and safety?
A91790	26 Whether hee is fit to appoint punishments, that is not fit to judge?
A91790	30 Whether the Magistrate be not wronged, to give him the Title of Civill Magistrate onely, if his power be spirituall?
A91790	31 Whether lawes made meerly concerning spirituall things, be not spirituall also?
A91790	32 Whether if no civill law be broken, the civil peace be hurt or no?
A91790	33 Whether in compulsion for conscience, not onely the guilty, but the innocent suffer also?
A91790	34 Whether such as are spiritually dead, be capable to be spiritually infected?
A91790	36 Whether the Scriptures appoint any other punishment to be inflicted upon Heretickes, then rejection and excommunication?
A91790	37 Whether freedome of conscience would not joyn all sorts of persons to the Magistrate, because each shared in the benefit?
A91790	38 Whether those States( as the Low- Countries,) who grant such liberty, do not live quietly, and flourish in great prosperity?
A91790	39 Whether persecution for Conscience doe not harden men in their way, and make them cry out of oppression and tyranny?
A91790	4 Whether those who would force other mens consciences, be willing to have their own forced?
A91790	42 Whether the Saints crave the help of the powers of this world to bring Christ to them, or feare their powers to keep him from them?
A91790	43 If no Religion is to be practised, but that which the Common- wealth shall approve on: what if they will approve of no Religion?
A91790	47 Whether Jesus Christ, appointed any materiall Prisons for Blasphemers of him?
A91790	49 Either the Civill, or the Spiritual State must be supream: which of these must judge the other in spirituall matters?
A91790	5 Whether it be wisdome and safe to make such sole Judges in matte ● s of Religion, who are not infallible, but as liable to erre as others?
A91790	7 Whether the Scripture makes the Magistrate Judge of our faith?
A91790	And if a Magistrate bee in darknesse, and spiritually blind, and dead; bee fit to judge of light, of truth and error?
A91790	And whether all such as have gone to them to licence the truth ought not to repent of it, and do so no more?
A91790	And whether it can be made appeare, that God hath revealed his truth first to these Ministers of England, and so the first spreaders of it?
A91790	Had not he as good live as he list; as live as you list?
A91790	In my judgment, your judgment is a lye: will ye compell me to believe a lye?
A91790	Instance, who opposed the Prelats, the Ministers, or the people; first?
A91790	VVHether corporall punishments can open blind eyes, and give light to dark understandings?
A91790	Whether it be best for us to put out our eyes, and see by the eyes of others who are as dim- sighted?
A91790	and whether God calls such to that place, whom he hath not furnished with abilities for that place?
A91790	and whether such be fit for the place of the Magistracy?
A91790	compell ye a man to be present at a worship which he loaths?
A91790	how should they have come in?
A91790	shal men have no Religion at all?
A91790	then whether it be not a scruple to a tender conscience to submit to such in civill causes, because not appointed to that place by God?
A62565	And are they not designed by God for their Instruction, and read either to that purpose, or to none?
A62565	And is it possible to instruct Men by what they do not understand?
A62565	And what is, if this be not, to shut the Kingdom of Heaven against Men?
A62565	And why may they not be used by the People for those Ends for which they were given?
A62565	Are the Scriptures so useful and profitable for Doctrine, for Reproof, for Instruction in Righteousness?
A62565	Are these directed to God, or to the People only?
A62565	But are they in earnest?
A62565	But is this all that is intended in the Service of God?
A62565	But then what say they to the Lessons and Exhortations of Scripture, which are likewise read to the People in an unknown Tongue?
A62565	But what harm were it, if all they that pray understood it also: Or indeed, how can men pray to God without understanding what they ask of him?
A62565	Convenient for them, for God, or for the People?
A62565	For how can they be said to be publick Prayers if the People do not join in them?
A62565	Hath God forbidden the People to look into the Scriptures?
A62565	How comes the Case now to be so altered?
A62565	If it be enough for the Priest to understand them, why should not the Priest only be present at them?
A62565	If they are not, why do they deceive and delude them?
A62565	Is God less honoured by them?
A62565	Is it good that People should understand their private Prayers?
A62565	Is it necessary for Men to understand any thing they do in Religion?
A62565	Is it not all one, as to all purposes of Edification, as if the Scriptures were not read, or any thing else in the place of them?
A62565	Is not Prayer a part of the Christian Worship?
A62565	Is there less of Religion in publick Prayers?
A62565	Must not Men know the Truth for fear of falling into Errour?
A62565	No, quite contrary: Was it the Practice of the Antient Church to lay this restraint upon Men, or to celebrate the Service of God in an unknown Tongue?
A62565	Or are we not as capable of being Edified and of having our hearts and affections moved and incited by them?
A62565	Suppose the reading of the Scriptures hath been the occasion of Heresies, were there ever more than in the first Ages of Christianity?
A62565	The Scriptures are the Word of God; and from whence can we learn the Will of God so well as from his own Mouth?
A62565	Were not People then liable to Errour, and was there no danger of Heresy in those Times?
A62565	Were there no difficulties and obscurities then in the Scriptures, capable of being wrested by the Unstable and unlearned?
A62565	Where then lies the Difference?
A62565	Why does the Church doubt to follow so great an Authority, or rather how dares she to dissent from it?
A62565	Why should reasonable Creatures be treated at this rude and barbarous rate?
A62565	and how can they join in that they do not understand?
A62565	and how should they learn when they do not understand?
A62565	and is any Service reasonable that is not directed by our Understandings, and accompanied with our Hearts and Affections?
A62565	and to what purpose are Lessons of Scripture read, if People are to learn nothing by them?
A62565	does not St. Paul expresly require more?
A62565	that( we thank them) they allow, and why not the publick as well?
A65392	And will he be favourable no more?
A65392	Being farther demanded, how they came so many of them, to be so suddenly agreed in so weighty and doubtful a case?
A65392	By the Law of works?
A65392	By what Law?
A65392	Can you show a warrant for them?
A65392	Did he not make himself a party on the other side, by often using these and the like words, We, Us?
A65392	Do I entertain, or maintain them in their actions, wherein they stand against any thing that God hath appointed?
A65392	Do you ask me upon point of Conscience?
A65392	Have you countenanced, or will you justifie those Seditious practises which have been censured here in this Court?
A65392	How hardly will they submit to such Over- seers?
A65392	How shall they cohabit and trade together?
A65392	If Christ be my Sanctification, what need I look to any thing in myself, to evidence my Iustification?
A65392	If a Man in distress of Conscience, or other temptation,& c. should come and ask your counsel in private, might you not teach him?
A65392	It was answered neither, but as suspected only; Then he demanded who were his Accusers?
A65392	Men and Brethren, what shall we do?
A65392	Must I shew my Name written therein?
A65392	None saith, Where is God that made me, which giveth Songs in the night?
A65392	Put case I do fear the Lord, and my Parent do not, May not I entertain one that fears the Lord, because my Father will not let me?
A65392	She Answered; How did Abraham know that it was the Voice of God, when he commanded him to Sacrifice his Son?
A65392	Tantaene animis coelestibus irae?
A65392	That is nothing to the purpose, but we can not stand to dispute causes with you now; What say you to your weekly publick Meetings?
A65392	To this we reply, first, We would demand of him what he accounts a holding forth a Covenant of Grace?
A65392	We are not to Pray against all sin, because the old Man is in us, and must be; And why should we Pray against that which can not be avoided?
A65392	We do desire therefore to know of you, whether you will justifie and maintain what is laid to your charge or not?
A65392	What Law have they transgressed; the Law of God?
A65392	When she had thus vented her Mind, the Court demanded of her, how she expected to be delivered, whether by Miracle as Daniel was?
A65392	When they came first unto her, she asked from whom they came, and what was their business?
A65392	Where is boasting then?
A65392	Why may not the Pastor, upon such grounds, leave his People, as well as they him, considering the Tie is equal on both parts?
A65392	Will you please to give me a rule against it, and I will yield?
A65392	Would one think that any heavenly Spirit could have breathed so much anger, when an Angel would have given milder language to the Devil himself?
A65392	make sides when he proclaimed all to be under a Covenant of works, who did not follow him( step by step) in his description of the Covenant of Grace?
A28594	6. have not Persecutors alway come to some fearful end?
A28594	And dare ye resolutely Provoke the Lord to jealousie, are ye stronger than he?
A28594	And for the casting of Daniel into the Lions Den?
A28594	And will not God( think you) avenge his own Elect which cry day and night into him?
A28594	Are not the Informers and Persecutors of our Days like unto those that were before them?
A28594	Are there any so unjust, so False, so exorbitantly Vicious, Lewd, and Debauch''d as they?
A28594	But is it not very Unjust to say they are Rebellious, and not prove any thing of this Nature against them?
A28594	Can you deny these sufferers?
A28594	Can you withhold any thing from Christ, imploring and beseeching your Commiseration in these his afflicted, persecuted Members?
A28594	Can you, together with outward Compulsion, infuse into their minds an affectionate Love to, and unfeigned Approbation of our Service and worship?
A28594	Contemptible and base in the Eye and Opinion of every Honest, Pious, Good, or Sober Person?
A28594	Did ever any set themselves against God and prosper?
A28594	How variously and strangely has God testified his Displeasure and Wrath against Persecutors?
A28594	I shall now inquire whence it is that wicked Men are such bitter and inveterate Enemies against the Godly?
A28594	Is it not because they hope they shall find all precious Substance, and shall fill their Houses with Spoil?
A28594	Is it not evident to all that they are notorious for Perjury, Falsness, Drunkenness, Whoredom, Prophane and common Swearing?
A28594	Is not this to write after the most extravagant Instance we have in the French Persecutors?
A28594	Or who are the Enemies of it?
A28594	Suppose you should force many to come within the Doors of our Churches, by harsh and severe Proceedings, what is our Church the better for this?
A28594	The learned Bishop of St. Asaph, does determine the Question, who are the Church of God?
A28594	Was he not a Covetous Mercenary Son of Perdition?
A28594	Were not they Drunkards that were against David, and made Songs of him?
A28594	Were they not a couple of perjured Miscreants?
A28594	Were they not all Flattering and Abominable Idolaters?
A28594	What Clouds do hang over us?
A28594	What a vile Character is Ismael all along represented under to us?
A28594	What an obdurate Caitiff and Villain was Cain that slew his own Brother, because more Holy, and consequently better accepted with God than he was?
A28594	What is the Reason Sinners do excite one another to wait for Blood, and to lurk privily for the Innocent without Cause?
A28594	What was Judas that Betrayed Christ, that Informed the High Priests and Scribes against his Master the Son of God?
A28594	What were the false Prophets that set themselves against Micaiah?
A28594	What were those that swore, and gave Evidence against Christ?
A28594	Who were those that were for the Burning of the three Children?
A28594	Why could not Herodias suffer John Baptist to keep his Head any longer?
A28594	Why do you not inform against them under this Notion, and then prove it substantially against them?
A28594	were they not such as did Prophecy Lies?
A34668	An Magistratus debet coger ● quenquam ad credendum?
A34668	And how can he be said to do this, if he do not by his power take order that they may duly performe the maine duties of piety commanded by God?
A34668	And how then doth this willingnesse, and acting out of love, hinder Mag ● strates from making meet Lawes in matters of Religion?
A34668	And if a verse or two out of Ovid be the language of H ● ll, what language use you, who alledge a verse of his?
A34668	And is there no difference between such a vast toleration, and a just liberty granted unto tender consciences?
A34668	And what is the ground of this foule crime?
A34668	And why may we not perceive the Keyes to be at length purged and scoured, as well as all the former?
A34668	Arrians, Pap ● sts, Hereticks, and Sectaries of any kinde, as well as to be true, sound, and orthodox Christians?
A34668	But what are these Offences that Christ saith must needs be?
A34668	But what is this against compulsion to renounce the Idolatry of the Beast and all other Idolatry, and to worship God in his true worship?
A34668	But who complains of any wrong herin done them, since the things they be constrained to be just and equall, and for the common good?
A34668	For first, Who is there of those that I name expr ● sly, that you will have the face to excuse from the blame of an eroneous Sect?
A34668	For if Truth in such Liberty may come in, as well as Heresie, why should there any opposition be made against Heresie by spiritual weapons?
A34668	For might some say, To what purpose serves such adoe?
A34668	How doth the command of the Magistrate, as it is above laid downe, hinder them in Gods service to be a willing people, or to act out of love?
A34668	If they must be, and that by Gods permission,& c. must they therefore be suffered to go on without controll or contradiction?
A34668	May we nht as well say ▪ Why should there be any preaching, any writing, any praying or disputing against Heresies?
A34668	Num quid quia mor ● s optimi libertate voluntatis ● liguntu ●, id ● o mores pessi ● i non legis integritate puniuntur?
A34668	Or where doe I speak of captivating all others to our wills?
A34668	This is nothing but the sp ● tting of your rancour: For where doe I mention the Sword of the Magistrate in my Epistle?
A34668	To what way doe you so eagerly labour to engage the Sword of the Magistrate?
A34668	We read of none in the New Testament that were punish ● d for Whoredome, Incest, Perjury, False witnesse bearing, Drunkennesse,& c. What then?
A34668	What I pray, because good manners are chosen by a free good- will, shall not therefore bad manners be punished by sound and wholsome lawes?
A34668	What are the words that I use to engage the Sword of the Migistrate against any Religion?
A34668	What is this but some spice of Goliah''s termagant spirit, who did defie the whole Host of Israel?
A34668	What then?
A34668	What?
A34668	Whence are these loud words concerning our Infallibility?
A34668	Whether the Magistrate ought to compell any man to believe?
A34668	Which are Arminians, Antinomians, Soule- mortalists, Antisabbatarians, Seekers and Anabaptists, with rigid irreconcileable Seperatists?
A34668	and why should not every way as free a liberty be left for one, as for the other?
A34668	may not these with your consent be punished by the civil Magistrate?
A34668	must there be a free Toleration of these Iniquities?
A34668	or must Spirituall weapons onely be used against them to represse them?
A34668	to your own or to some other?
A34668	— Do''st thou not feale a strength above thine own, And God against thee?
A70175	4. and what shall the Christian Magistrate learn from those Judiciall laws, but the will of God to be his rule in like cases?
A70175	And if so, what a grand imposture is this?
A70175	And must you also brethren, give a wound to the body of Christ?
A70175	But is there no golden hook and taking bait for the Magistrate?
A70175	Et tu mi fili?
A70175	First, they were types of Christ( but by the way how doth he prove that Asa, Jehu, and Josiah were types of Christ?)
A70175	Hath not God promised to give us one heart and one way?
A70175	Hath not the Mediator( whom the Father heareth alwayes) prayed that all his may be one?
A70175	How did the Anabaptists raise and foment the bloudy warre of the Boores in Germany, wherein were killed above 100000 men?
A70175	How now, poor Pamphleter?
A70175	How shall Christian Magistrates glorifie God more then by observing Gods own laws, as most just, and such as they can not make better?
A70175	If it be said, Quorsum haec?
A70175	Is Christ divided?
A70175	Is it not woven throughout from the top to the bottome?
A70175	Is there so much as a seame in all Christs garment?
A70175	Lastly, if he would needs storm, why would be not make some new breach?
A70175	Let not the Magistrate feare to say to every Achan, Why hast thou troubled us?
A70175	Let there be no strife betweene us and you, for we be brethren: and is not the Canaanite and the Perizzite yet in the land?
A70175	Next, why did they not prove that it was typicall?
A70175	Now therefore what a blockish argument is it, to reason from this Parable against the coercive power of the magistrate in matters of religion?
A70175	Quid enim absurdius est, quam furta severè puniat Judex, sacrilegiis licentiam dare?
A70175	Quo ● nisi ● ita sit, quo fundamento verbi Dei fares, homicidae, pr ● ditores,& c ● nsimiles ● orte mulct ● n ● r?
A70175	Saith not the Apostle, WHATSOEVER is not of faith is sinne: and, He that doubteth is damned?
A70175	Shall the troublers of the State be punished, and the troublers of Israel go free?
A70175	Well, but why hath he now denyed that Gamaliel made it a doubtfull and uncertain case?
A70175	What commotions did the Arrians make in all the Easterne parts?
A70175	What non- sense is here?
A70175	Will you have one halfe of Israel to follow Tibni, and another halfe to follow Omri?
A70175	is it not enough for you to defend a lying tongue, but you will needs defend pride too?
A70175	is this to storm Antichrist?
A70175	or must we cast off any ordinance of God because of the abuse of it?
A70175	quam suum cuique honorem salvii tueatur, lacerandā impiis exponere Dei gloriā?
A70175	shall we take their fancy for a certainty?
A70175	the Donatists in Africke?
A70175	the Macedonians in Greece?
A70175	what a deceiving of the world?
A70175	what a mocking of the Parliament and of the Kingdome?
A70175	what doe I conclude from all this?
A86009	4. and what shall the Christian Magistrate learn from those Judiciall laws, but the will of God to be his rule in like cases?
A86009	And if so, what a grand imposture is this?
A86009	And must you also brethren, give a wound to the body of Christ?
A86009	But is there no golden book and taking bait for the Magistrate?
A86009	Et tu mi fili?
A86009	First, they were types of Christ( but by the way how doth he prove that Asa, Jehu, and Josiah were types of Christ?)
A86009	Hath not God promised to give us one heart and one way?
A86009	Hath not the Mediator( whom the Father heareth alwayes) prayed that all his may be one?
A86009	How did the Anabaptists raise and soment the bloudy warre of the Boores in Germany, wherein were killed above 100000 men?
A86009	How now, poor Pamphleter?
A86009	How shall Christian Magistrates glorifie God more then by observing Gods own laws, as most just, and such as they can not make better?
A86009	If it be said, Quorsum haec?
A86009	Is Christ divided?
A86009	Is it not woven throughout from the top to the bottome?
A86009	Is there so much as a seame in all Christs garment?
A86009	Lastly, if he would needs storm, why would he not make some new breach?
A86009	Let not the Magistrate feare to say to every Achan, Why hast thou troubled us?
A86009	Let there be no strife betweene us and you, for we be brethren: and is not the Canaanite and the Perizzite yet in the land?
A86009	Next, why did they not prove that it was typicall?
A86009	Now therefore what a blockish argument is it, to reason from this Parable against the coercive power of the magistrate in matters of religion?
A86009	Quid enim absurdius est, quam furta severè puniat Judex, sacrilegiis licentiam dare?
A86009	Quod nisi ita ● sit, quo fundamento verbi Dei fares, homicidae, proditores,& c. nsimiles morte mulctentur?
A86009	Shall the troublers of the State be punished, and the troublers of Israel go free?
A86009	WHATSOEVER is not of faith is sinne: and, He that doubteth is damned?
A86009	Well, but why hath he now denyed that Gamaliel made it a doubtfull and uncertain case?
A86009	What commotions did the Arrians make in all the Easterne parts?
A86009	What non- sense is here?
A86009	Will you have one halfe of Israel to follow Tibni, and another halfe to follow Omri?
A86009	is it not enough for you to defend a lying tongue, but you will needs defend pride too?
A86009	is this to storm Antichrist?
A86009	or must we cast off any ordinance of God because of the abuse of it?
A86009	quam suum cuique honorem salvū tucatur, lacerandā impiis exponere Dei gloriā?
A86009	shall we take their fancy for a certainty?
A86009	the Donatists in Africke?
A86009	the Macedonians in Greece?
A86009	what a deceiving of the world?
A86009	what a mocking of the Parliament and of the Kingdome?
A86009	what doe I conclude from all this?
A33745	And being so, what Excuse can there be, why they did not read it?
A33745	And do''s his Majesty less than acknowledge it in this Declaration?
A33745	And if the Loyalty of the Church of England receive any blemish by it, what can she say, but that she was wounded in the House of her Friends?
A33745	And now, when our troubl''d Waters had begun to settle again, what need of whistling up the Winds for another Storm?
A33745	And ought not their Practise now, to have made good their Principles?
A33745	And the Rents of Lands fallen?
A33745	And what greater Assay to it can there be, than Disobedience?
A33745	And what is that, but a dispensing with it?
A33745	And what would Henry the Eighth have done in such a Case; made use of his last Argument, or thrown up the Game for a few cross Cards?
A33745	And why?
A33745	But supposing it a matter only cognisable in Parliament, why could not they have held till then, and in the mean time obey''d?
A33745	He has in the Word of a King secur''d to them their Religion, Possessions and Properties; And why?
A33745	He has pledg''d his Royal Word, and shall we doubt the Truth of it?
A33745	No?
A33745	No?
A33745	Or how then could the Convocation be concern''d in it?
A33745	Or that Advice of the present Bishop of Ely to the Church of England, to have been consider''d, and follow''d?
A33745	Or that to read any thing in the House of God, is declaring my Consent to it?
A33745	Or what made the Jews who had so often acknowledg''d our Savior, turn head against him, and crucifie him?
A33745	Or why are they so averse from having them eas''d at present?
A33745	That our Neighbors have gotten into our Manufacture?
A33745	That our Ships are not so well Mann''d as formerly?
A33745	The King has said it, and shall he not perform it?
A33745	The Question answers it self: And if the Power of Dispensing with Penal Laws, were not inseparably and unalterably in Him; how could he have done it?
A33745	Then why was it not comply''d with?
A33745	Vide, utrum Tunica filii tui sit, an non?
A33745	What made the Nobles break the Yoak?
A33745	What made the People set up Adoniah against David''s disposition of the Crown to Solomon?
A33745	What makes us complain of the want of Trade?
A33745	Why then have those Penal Laws been executed with so much rigor against them?
A33745	c. 1. for using the Common- Prayer in the Vulgar Tongue only: what is meant by it, but that the Queen might lawfully dispense with that Statute?
A33745	or must the Kingdom of Heaven be confin''d to a Party?
A41823	And doth not these two Words, Wheat and Tares comprehend all mankind?
A41823	And how clear is it, that in all Ages it was those that were born after the flesh, that persecuted those that were born after the spirit?
A41823	And how plainly walk these in the steps of those, and practise the like things against those that walk in the Spirit and Practice of the Apostles?
A41823	And is not this like our case?
A41823	And must none take pity of them?
A41823	And now, if you would judge the Tree by its Fruits, what can you find of these things in Persecution?
A41823	And suppose I did want a right understanding and true Faith,( I say again) do you think that a Prison will help me?
A41823	And that which is not of Faith is Sin, is it not?
A41823	And what, shall I say you do not know us, who you in scorn call Quakers?
A41823	And when they answered, When saw we thee an hungry, thirsty, naked,& c. and did not minister unto thee?
A41823	Avoid them, what is that?
A41823	But farther, did not Christ command that both Tares and Wheat should grow together?
A41823	But instead of a command for Persecution, doth not our Lord Christ prohibit it several times?
A41823	Can Prison Walls rectifie mens Understandings?
A41823	Can a Prison give Faith?
A41823	Can the Prison Walls rectifie my understanding, or give me Faith and Wisdom?
A41823	Did ever Christ command the use of a Prison or Fine, or any thing of that nature, to men that would not hear him, nor believe him?
A41823	For what?
A41823	How like those Priests and Officers are these in our days?
A41823	How long shall they utter and speak hard things?
A41823	Is this obeying Christ''s command, in laying men in Prison?
A41823	Iust Persons,[ mark that] these are none of your Church of miserable Offenders: But let me ask you, Is not Faith the gift of God?
A41823	Let me Answer you once more; Suppose you, that the Scripture is to be taken notice of, and the Precepts therein to be minded?
A41823	Lord, how long shall the Wicked Triumph?
A41823	Seeing I must answer for my self, and stand or fall to my own Master, what have you to do to judge me, who am the Lord''s Servant?
A41823	Shall I not visit for these things, saith the Lord?
A41823	Suppose we do, what then?
A41823	Well, suppose we were not, you ought to love us, if we were your Enemies; But if we be not your Brethren, why do you take Tythes from us?
A41823	What can you make for your Practices here?
A41823	What ground have you for this?
A41823	What mean ye, that ye beat my People to pieces, and grind the faces of the Poor, saith the LORD God of Hosts?
A41823	You pretend to be Protestants, and that that Name first came up by protesting against Imposition; and what, is it now to be practised?
A41823	You would not take it well to be forc''d to Conform to us, would you?
A41823	doth this grieve you?
A41823	shall not my Soul be avenged on such a Nation as this?
A41823	where is the Power of Godliness to be seen, if not in the sober, honest Quaker, as you call us?
A48884	A Modest Enquiry, Whether St. Peter were ever at Rome, and Bishop of that Church?
A48884	Against his Will, do you say?
A48884	And if he does it not in order to save them, why is he so so sollicitous about the Articies of Faith as to enact them by a Law?
A48884	And if some Religious Meetings be private, Who are they( I beseech you) that are to be blamed for it?
A48884	And why a Dog so abominable?
A48884	Because there is but one way for me to escape Death, will it therefore be safe for me to do whatsoever the Magistrate ordains?
A48884	But if one of these Churches hath this Power of treating the other ill, I ask which of them it is to whom that Power belongs, and by what Right?
A48884	But it may be asked, By what means then shall Ecclesiastical Laws be established, if they must be thus destitute of all Compulsive Power?
A48884	But some may ask, What if the Magistrate should enjoyn any thing by his Authority that appears unlawful to the Conscience of a private Person?
A48884	But what if he neglect the Care of his Soul?
A48884	But what if the Magistrate believe such a Law as this to be for the publick Good?
A48884	But what shall be done in the mean while?
A48884	Can you allow of the Presbyterian Discipline?
A48884	Does it therefore belong unto the Magistrate to prescribe me a Remedy, because there is but one, and because it is unknown?
A48884	For if it were so, how could it come to pass that the Lords of the Earth should differ so vastly as they do in Religious Matters?
A48884	For what hinders but a Christian Magistrate may have Subjects that are Iews?
A48884	For, if that had been the Reason, why were the Moabites and other Nations to be spared?
A48884	I answer: If this be so, Why are there daily such numerous Meetings in Markets, and Courts of Judicature?
A48884	I answer: Is this the fault of the Christirn Religion?
A48884	I answer; Why, I pray, against his Will?
A48884	If civil Jurisdiction extended thus far, what might not lawfully be introduced into Religion?
A48884	If he should bid you follow Merchandise for your Livelihood, would you decline that Course for fear it should not succeed?
A48884	If we allow the Iews to have private Houses and Dwellings amongst us, Why should we not allow them to have Synagogues?
A48884	Is it not both lawful and necessary that they should meet?
A48884	Is it permitted to speak Latin in the Market- place?
A48884	Is it permitted to worship God in the Roman manner?
A48884	It may be said; What if a Church be Idolatrous, is that also to be tolerated by the Magistrate?
A48884	Nor when an incensed Deity shall ask us, Who has required these, or such like things at our hands?
A48884	Of what Church I beseech you?
A48884	Or, shall every one turn Victualler, or Smith, because there are some that maintain their Families plentifully, and grow rich in those Professions?
A48884	Or, to make these Subjects rich, shall they all be obliged by Law to become Merchants, or Musicians?
A48884	Shall it be provided by Law, that they must consult none but Roman Physicians, and shall every one be bound to live according to their Prescriptions?
A48884	Shall we suffer a Pagan to deal and Trade with us, and shall we not suffer him to pray unto and worship God?
A48884	These are allowed to People of some one Perswasion: Why not to all?
A48884	What Security can be given for the Kingdom of Heaven?
A48884	What can be the meaning of their asserting that Kings excommunicated forfeit their Crowns and Kingdoms?
A48884	What difference is there whether he lead me himself, or deliver me over to be led by others?
A48884	What else do they mean, who teach that Faith is not to be kept with Hereticks?
A48884	What shall we conclude from thence?
A48884	What, shall no Potion, no Broth, be taken, but what is prepared either in the Vatican, suppose, or in a Geneva Shop?
A48884	Who shall be Judge between them?
A48884	Why are Assemblies less sufferable in a Church than in a Theater or Market?
A48884	Why are Crowds upon the Exchange, and a Concourse of People in Cities suffered?
A48884	Why not the sprinkling of the Blood of Beasts in Churches, and Expiations by Water or Fire, and abundance more of this kind?
A48884	Why otherwise do they compel one another unto the publick Assemblies?
A48884	Why should not the Episcopal also have what they like?
A48884	Will any man say, that any Right can be derived unto a Christian Church, over its Brethren, from a Turkish Emperor?
A48884	Will the Magistrate provide by an express Law, That such an one shall not become poor or sick?
A48884	You will say, what then?
A48884	You''ll say; What, will you have People to meet at Divine Service against the Magistrates Will?
A48884	those that desire, or those that forbid their being publick?
A66451	* Is your way the fulnesse of him th ● t fills all in all?
A66451	And is it not a time for us to agree for the truth?
A66451	And is there not a curse denounced against those that lay house to house, and land to land, that they may dwell alone?
A66451	And is there not one Father of us both?
A66451	And what though it follow, so far as the word of God would h ● ve them born with ● ll?
A66451	And why do you there bespeak us as free- men if you made account( and it be in your power) to make us bond- men, or use us so?
A66451	Are their opinions damnable, either in themselves, or proper consequences?
A66451	Are we not your fellow- servants and Brethren?
A66451	Are you the onely rightfull Inhabitants of this good Countrey?
A66451	But if it were good and just, why is it not pursued?
A66451	But the Lord may answer us as he answered them; Is it time for you, O yee to dwell in your ● eiled houses,& c?
A66451	Can your refuse- Brethren in Conference and Communication of spirituall gifts, adde nothing to you?
A66451	Did not the same hand make us, that made you?
A66451	Did you send us out to be cut off, and to make a hand of us?
A66451	Did you slay part of us in the field with the sword of the Enemy, that you might the easier suppresse the residue at home?
A66451	Do you count us no better then to be swords- meat, and to stop the mouthes of Canons?
A66451	Do you take away my liberty, restore my husband who died to purchase it for you?
A66451	Doth God take care for Oxen?
A66451	Doth not nature teach to beare with a blain or blemish, rather then to destroy the body?
A66451	Hath not Christ rendred his members all in a mutuall need of one another?
A66451	Have you taken of us a price?
A66451	I say, what do you in this, but set as at liberty afterwards?
A66451	Is Christ so put to it, quite out of hope?
A66451	Is all truth among one sort of men?
A66451	Is it for that wee have no T ● ● tullus to plead our Cause, or for that wee are few and peaceable, and you may use us how you list?
A66451	Is there not most, oft- times, in things that are most despised?
A66451	Let it never be said, yee did run well, who did hinder you?
A66451	May they not be gained hereafter?
A66451	Must we never be of one heart, till we be of one way?
A66451	Nay, why hath the Assembly born us in hand with such hopes and intimations?
A66451	One Lord, one Faith, one Baptisme, one Religion?
A66451	Or will you not rather ride on and prosper, because of truth, ● nd righte ● usnes ● e, ● nd meeknesse?
A66451	Should such a din fill your eares sleeping and waking, what fruit would you have of your violent proceedings?
A66451	So is it time for a you to agree and make your common engagement against any of the Lambes of Christ, the ground of a renewed friend ● hip?
A66451	Sure it is not in you to make so ill an use of our good Principles?
A66451	Take up, Oh take up betimes, know you not that it will be bitternesse in the latter end?
A66451	To whom mean ● ou it should appeare?
A66451	To your selves?
A66451	What jot or tittle of toleration have you yet brought forth, or do you give us hopes of in your proceeding hitherto?
A66451	What promise were this?
A66451	Who have shewed themselves more valiant in fight?
A66451	Why then do you give place to us so much, as for an houre?
A66451	Will you so bury all your fame and glorious achievements in so horrid a pit?
A66451	Would not your stomacks nauseate and turne againe at the raw and bloudy cruelty of the game?
A66451	Would you have any list to r ● ● st what you had g ● t by such hunting?
A66451	and if a toleration duly bounded be divine, then how have you indeavoured it?
A66451	and if it be just, why doth it begin to be contracted?
A66451	and if they be, how miserable men are you, to be the authors of them?
A66451	at least some part of that liberty wee have injoy''d?
A66451	nay, who can hinder you, or who shall harm you, if you be followers of that that is good?
A66451	or why do you not indeavour that degree?
A66451	preaching without ordination, till wee can have it according to our consciences?
A66451	would hee not have us die in an Oxes debt?
A02913	& all the people must say so be it: was God thus jealous of Moses ordinances, ād is the lesse jelous of Christs?
A02913	?
A02913	A. Doth not Christ in the parrable Teach that he compelled all to come in?
A02913	A. Doth not the Prophet say: that Kings shal be nursing Fathers& Queenes nursing Mothers to the Church?
A02913	A. Hath not all the Learned of the Land considered of these things,& set thē dovvne, are such simple men as you likely to see more then all these?
A02913	A. Hath not the King the same ● ovver that the Kings of Israel had who cōpelled mē to the observation of the lavv of God?
A02913	And can any serve Christ and the Beast, God and the Dragon?
A02913	And vvhy may not wee followe his example?
A02913	Are all without exception in this feareful estate to bee cast into the laike that burneth with fire and brimstone?
A02913	But Moses sayd vnto them, Shall your brethren goe to warre and ye tarie here?
A02913	But are men left then to their owne free will?
A02913	But do they teach their hearers to hate vaine inventions and love Gods Law?
A02913	But if this be granted/ this question ariseth who shal then baptize after Antichrists exaltation?
A02913	But one thinge I demaunde of you, who now is King of Israel?
A02913	But what doe you then hold of infants?
A02913	C. I demaund of you wherewith doth he compel them?
A02913	C. Then, I demaund this question, whether every Christiā without respect of persons ought not to bee subject to Christs Lawes for his salvation?
A02913	C. Wel, then I demand, hath the fleshly childr 〈 … 〉 of the faithfull, more previlege to life and salvation then the faithful themselves?
A02913	C. What authoritie can any mortall Man require more, then of bodie, goods, life, and all that apperteyneth to the outward Man?
A02913	C. What doe you meane by free will?
A02913	C. What thē: is it therefore Chr: baptisme?
A02913	C. Wherefore should they be condemned?
A02913	C. You say true: then for that sin, God never purposed to condemne Adam to hell: if not him for that, why any of his posteritie for that?
A02913	C. what then/ Is not his practice written for our instruction?
A02913	Cā a theife that hath stolne goods, repent thereof to acceptance with God, and not make restitutiō to the party wronged?
A02913	Christ or Antichrist?
A02913	Did God ever purpose or declare, that Adam for that transgression should goe to hell?
A02913	Do not the Bbs: herein justifie this accursed doctrine and practice in the Papists?
A02913	Further did not that Southsayer Balaam, teach excellent truths?
A02913	Helwys, Thomas, 1550?-1616?, attributed name.
A02913	How comes it then that some do beleeve/ and some do not?
A02913	How long Lord?
A02913	I demaund of you, did any of Adams posteritie fall deeper in that trāsgression then he himself?
A02913	I demaund/ doth the Lord require no more worke of them?
A02913	I. I can not contradict you in this, I will better cōsider of it, but I pray you what hold you then of Predestination?
A02913	I. I confesse these iudgments are to be trembled at/ but how do you apply them properly to such as worship in these assemblies?
A02913	I. I praise God you have given me great satisfaction in these things/ what must we do after our baptisme?
A02913	If men hold errors& vvill not obey the truth, do they not sin against God,& deserve punishment?
A02913	If vvicked malefactors should bee let allone to the end of the vvorld, then vvhere is the Magistrats svvorde?
A02913	Is Gods Church thus planted?
A02913	Is this all the authority that you vvill give to the King?
A02913	May none be admitted to the Church/ to pertake in the ordinances, except they be baptized?
A02913	May we say/ the Religion of the Philo ● ● phers was good because of their morall ver ● es?
A02913	Next/ after forsaking the wayes of wickednes/ and imbraceing Christ for our righteousnes what must wee do?
A02913	Shall they not escape damnatiō for this accursed doctrine and practice, ād thinke you you shall?
A02913	So may I say, whether is greater the water and washinge, or the word that sanctifies the water?
A02913	Thou that teachest another, teachest thou not they selff?
A02913	VVhy come you not to Church?
A02913	Vnto the wicked said God, what haist thou to do with my ordināces?
A02913	Were not blasphemers put to death in time of he lavv?
A02913	What do you meane by wil not heare?
A02913	What iff I should many times go through weaknes?
A02913	What other example have you in the scriptures, that on vnbaptized person may baptise?
A02913	What should I do there?
A02913	],[ The Netherlands?
A02913	and as the lord saith: Iff I be your maister, where is my feare?
A02913	and was not reformation wrought hereby?
A02913	ād did not they that preached in Christs name cast out Devils, and do many and great workes?
A02913	doth he not requyre that they should help to cast downe Babell?
A02913	must he die that dispiseth Moses law, and shal he escape that dispiseth Christs?
A02913	or do Christs Disciples thus plant?
A02913	or if he could not have resisted God in eating the forbidden fruit/ how could God have manifested his mercie to him in Christ?
A02913	the offering, or the altar that sanctifieth the offering?
A02913	thou that judgest another, judgest them not thy self?
A02913	was Israels sin halfe so great as Iudahs?
A02913	who are more confidēt of their good estate with God then the Papists, notwithstanding al their grosse abhominations?
A02913	who hath set vp his new way?
A02913	wil not Christ Iesus pronounce absolutely either salvation or condemnation to every one?
A02913	● nd whither did our Saviour flie/ when the ● ime came that he was to shewe himselfe to Israell?
A48891	And how do you prove there be other ends?
A48891	And if their own word; may not be taken; who, I pray must be judg?
A48891	And if there be such a right somewhere, where should it be but in the Civil Sovereign?
A48891	And now, I pray, which of these two Brothers would you have punished, to make him bethink himself, and bring him back to the Truth?
A48891	And why may not the care of every Man''s Soul be left to himself?
A48891	Are Men to be punished for refusing to imbrace the Doctrine, and submit to the Government, of the proper Ministers of the Church of Geneva?
A48891	Are you in earnest?
A48891	Are you sincere?
A48891	But could there be a more wild and incoherent Consequence drawn from it, than this; Therefore Dissenters must be punished?
A48891	But if all Men have not Reason and sound Judgment, will Punishment put it into them?
A48891	But if, by these Proper Ministers of Religion, the Ministers of some particular Church are intended; why do you not name it?
A48891	But what if, after all, now you should be found to prevaricate?
A48891	But why, I pray, all this bogling, all this loose talking, as if you knew not what you meant, or durst not speak it out?
A48891	But will you say therefore that this is lawful, justifiable Chirurgery?
A48891	Dissenting?
A48891	For what then are they to be punished?
A48891	For what?
A48891	For what?
A48891	Have no Dissenters considered of Religion?
A48891	Have they considered and examined enough, if they are satisfied themselves where the Truth lies?
A48891	Have you never heard of such a thing as the Religion establish''d by Law?
A48891	I answer, if you meant so, why did you not say so?
A48891	If Dissenting be not the Fault; is it that a Man does not examine his own Religion, and the Grounds of it?
A48891	If I now say, Doubtless this is a good argument; is not every one bound without more ado to admit it for such?
A48891	If this be not to compel them to the Magistrates Religion, pray tell ● … us what is?
A48891	If you can not lay your Hand upon your Heart, and say all this; What then will be got by the change?
A48891	If you should make a Law to punish all Stammerers; could any one believe you, if you said it was designed only to make them leave Swearing?
A48891	Is that the Crime your Punishments are designed to cure?
A48891	Is the Magistrate commonly more careful of his own, than other Men are of theirs?
A48891	Is the Magistrate like to be more concern''d for it?
A48891	Is the Magistrate like to take more care of it?
A48891	Must these of his Subjects be neglected, and lest without the means he has Authority to procure them?
A48891	Of what?
A48891	Or else, must they be punished to make them consider and examine till they imbrace that which you choose for Truth?
A48891	Or have all Conformists considered?
A48891	Or must he ase Force upon them too?
A48891	Perhaps it will be answered; If there be so much toil in it, that particular Persons must be apply''d to, who then will be a Minister?
A48891	Shall we do evil that good may come of it?
A48891	That it is not easy to set Grantham Steeple upon Paul''s Church?
A48891	That therefore the Magistrate may make use of it?
A48891	The Question is, Whether Civil Society be instituted only for Civil Ends?
A48891	To what end?
A48891	What I beseech you is the Crime here?
A48891	What do you conclude from thence, to your purpose?
A48891	What if God would have Men left to their freedom in this Point, if they will hear, or if they will forbear, will you constrain them?
A48891	What if there be other Means?
A48891	What is it?
A48891	What is to be done now?
A48891	What now must be done with them?
A48891	What then will become of your indirect, and at a distance Vsefulness?
A48891	What to do?
A48891	What, I pray, is the design of it?
A48891	What?
A48891	Which, what is it other, but to compel them to relinquish their own, and to conform themselves to that from which they differ?
A48891	Which, what is it, but to punish men barely for not being of the Magistrate''s Religion; The very thing you deny he has authority to do?
A48891	Who can deny now, but that you have taken care, great care, for the promoting of Truth and the Christian Religion?
A48891	Whom?
A48891	Why are you so reserv''d, in a Matter wherein, if you speak not out, all the rest that you say will be to no purpose?
A48891	Why should not the care of every Man''s Soul be left to himself, rather than the Magistrate?
A48891	Why?
A48891	Will Punishment make Men know what is Reason and sound Judgment?
A48891	Will the examining the Controversy between the Magistrate and the Dissenting Subject, in this case bring him to the Knowledg of the Truth?
A48891	Will you say the Magistrate is less expos''d in matters of Religion, to Prejudices, Humours, and Crafty Seducers, than other Men?
A48891	Would not every one see it was impossible that punishment should be only against Swweating, when all Stammerers were under the penalty?
A48891	Would you be for punishing some Body, you know not whom?
A48891	You and your Magistrates?
A48891	You ask, What Means else is there left?
A51057	& how hath that spirit, wrought in the childreen of disobedience?
A51057	And on the other hand, the French and English, in continual complements, and embraces, and yet, are they all deluded?
A51057	And shall not we offer them the assistance, of our utmost intercessions?
A51057	And the Stats the most dull sots, or empty politicians imaginable?
A51057	And will not we goe up to the mount,& weep upon God to stand by them?
A51057	But vvhat can this be?
A51057	But vvhy do I inlarge?
A51057	But why do insist?
A51057	Can Popish Armes prevail, and not establish Popish superstition?
A51057	Can this Popish Superstition have power, and not both prosper and persecute?
A51057	Do we not perceive the men with the slaughter weapon in their hand?
A51057	God forbid: Now if it be asked, what then should we do?
A51057	If so, the scheme I graunt is changed: But is it credible, that infatuation itself, can fixe us in this resolution?
A51057	May not the things, which have overtaken us already, make us know, that it is a feareful thing, to fall into the hands of the living God?
A51057	Oh poor England, how do thy Rulers, post thee to thy ruine?
A51057	One vvoe is past, and behold another vvoe cometh quickly?
A51057	Or if our distresse should move compassion, who dare offer to help us?
A51057	Or vvhat do I exspect by reasoning?
A51057	Shall not my soul be avenged upon such a generation as this?
A51057	What a golden indulgence must it be, that vvill yet erect our trade, under all these pressures?
A51057	What could we say to God?
A51057	What''s the matter?
A51057	Where then is the glory of our nation whereof we boasted?
A51057	Who amongst the nations will pity us?
A51057	Why then do we delay to gather our selves together?
A51057	Why?
A51057	Will nothing awake us, till the terrors of God take hold on us as vvatter, and a sudden tempest of indignation, steal us avvay in the night?
A51057	Will we in our fretfulnesse, needs pick quarrels, where humanity would prompt and instigat us, to the revenge of gratitude?
A51057	Yea, he is not so capable of our favour, as our Catholick subjects are: I am sorry for it, but why?
A51057	[ London?
A51057	and adjudge also all who had been his hearers, as guilty at least of misprison of treason?
A51057	or forebeare to lay hold, on the first opportunity, of dealing with him, as a seditious person, yea a Traitour?
A51057	or hath the world seen with their eyes, for above these two yeers, the French and Dutch in hostile preparations, and mutual defiance?
A51057	will we harden our selves against him,& prosper?
A42139	?
A42139	And is it against mans reason that he in following years may meet other bookes of Arians, Socinians,& c.& do the like?
A42139	And what Jesus Christ are we obliged to believe in?
A42139	And what Religion shall J profess, if J lay Scripture asyde?
A42139	And what greater authoriti ● has a synod of England for to prov ● a Doctrin to be of the Reformation than a synod of France which I have produced?
A42139	And what then?
A42139	And why?
A42139	And will you deny this to be the Doctrin of the Reformation, wheras its Scripture as interpreted by men of so eminent and sound a judgment?
A42139	Articles of the Church of England, which allow no other Rule of faith but Scripture as each person of sound judgment vnderstands it?
A42139	Articles?
A42139	Ask them, if we be obliged to believe the Doctrin and sense of scripture delivered by a general Council?
A42139	But can you prove this Doctrin by the testimony of any of our synods?
A42139	But is there no Tenet of Religion which we are all indispensably obliged to hold?
A42139	But what do you think of a Child Christen''d in Popery by a Monk or a Fryar, ought he to be Christen''d again in our Reformation?
A42139	But what''s the matter?
A42139	Can there be any synod in England of so great authoritie as our wise and prudent Parliaments?
A42139	Can you prove that our Rule of faith is Scripture as any particular Dr or person of sound judgment vnderstands it?
A42139	Destroy it?
A42139	Did Luther and Calvin forsake the Pope and Councils, for to submit their judgments to any other?
A42139	Did any teach that we may with a safe conscience change our Religion as you say?
A42139	Did ever any Apostle speake with more courage?
A42139	Do you think a Doctrin is not of the Reformation, because it s denied by the Church of England?
A42139	Does he forsake the Reformation because he forsakes Lutheranism for Calvinism?
A42139	Does not our Reformation teach that it''s possible to all men assisted with Gods Grace to keep the Commandments?
A42139	Happily?
A42139	Have not we many examples of his in our best& most renowned Reformers?
A42139	How long halt ye between two opinions?
A42139	Is''t possible?
A42139	J ca n''t tell; what may be the reason, think you?
A42139	J would gladly know, if it be lawfull to chop or change the text?
A42139	Let vs ask this synod by what Rule of faith does the Reformation walk?
A42139	Must I not believe that the Doctrin of Jesus Christ, delivered to his Apostles and the Church is true Doctrin?
A42139	No sure; for Calvinism is as much of the Reformation as the other: Is not Protestancy as much the Doctrin of the Reformation as Presbyterie?
A42139	Nor was it only Luther and Calvin spoke thus, but all our first blessed Reformers; and why?
A42139	Or than Luther and Zuinglius our first Reformers inspired by God to teach vs the puritie of the Ghospel?
A42139	Shock me?
A42139	The Popes Supremacy is the Doctrin of Popery; who doubts it?
A42139	Was it not from Luther and Zuinglius that England receiued the Doctrin of the Reformation?
A42139	What do you think of Iustifying faith?
A42139	What do you think, have not wee a Church on earth establisht by Christ, wherin wee are to live and serve him, and believe her Doctrin?
A42139	What, not Paganism, which adored a Multitude of Gods, for Christianity which adores but one?
A42139	Wherin can you say does this man transgress against the Doctrin or principles of the Reformation?
A42139	Why?
A42139	Will you believe Scripture, as it is interpreted, and in that sense which the Church, Councils, and Fathers propound vnto you?
A42139	Would Luther have given this liberty, if Transubstantiation had not been the Doctrin of the Reformation as well as any other?
A42139	You can never settle any but rhis, That every man may without le ● or hinderance believe what he please: and why should not this be a good Religion?
A42139	],[ London?
A42139	and if England be so bold as to say they erred in this, what assurance can we haue, but that they erred in the rest?
A42139	and it shall be lawfull for them to believe it against the Doctrin of the whole Church?
A42139	and must they be constrain''d to deny or believe because the fallible Church of England or France will have it so?
A42139	and were not Doctor Morton, Fox, Field and Illiricus men of sound judgement, eminent Learning, and Godlines?
A42139	and what difference betwixt you and the Church of Rome?
A42139	and what if a Popish Priest or Fryar did becom of our Reformed Church, can he lawfully marry, wheras he made a vow of Chastity?
A42139	and what then?
A42139	and why should not it be lawfull to any Reformed to believe this, wheras its Scripture as interpreted by a man of so sound a judgment?
A42139	are not Luther, Caluin, Danaeus, Ochinus as well of the Reformation; and men of as sound judgment as they?
A42139	but England France and Scotland believes this Mysterie; well?
A42139	by whom were they condemn''d?
A42139	do not they persecute all non Conformists, as well as Popery?
A42139	do you call an exchange of Paganism for Popery( introduced by Austin) a Happiness?
A42139	does faith alone justify vs?
A42139	have you met any thing in it, which shocks you?
A42139	how can you say, J oblige you to believe fals and scandalous Tenets?
A42139	if Popery( not withstanding it be Idolatrie, as they say) be a saving Religion; how can they deny but that Paganism is also a saving Religion?
A42139	if- therefore this be Scripture as interpreted by them how can you deny it to be the Doctrin of the Reformation?
A42139	is not Scripture our Rule of faith, and are wee to regard what any Church or all Churchs say, further than wee find by Scripture that they say well?
A42139	me thinks you become pale som thing troubles you, speake, what i st?
A42139	must J believe yours against my Conscience and knowledge ▪ or must not J believe my own?
A42139	must our Rule of faith be Scripture as the Church of England vnderstands it, and not otherwise?
A42139	of our Reformation, and our Travellers to the Court of Rome give this testimonie of them?
A42139	or because she persecutes the Professors of it?
A42139	or is it not the Doctrin of our Reformation?
A42139	what do you inferr from this discourse?
A42139	what is Calvinism, but what Calvin a particular Dr, judged to be the sense of Scripture against that same Church?
A42139	what must a man believe for to be a true Reformed?
A42139	what need had our Forefathers therefore to abandon Paganism?
A42139	what need therefore of a Bible for to have Religion?
A42139	what say you to the Presbyterians, who preferr their own sense and interpretation of the Bible, before that of the Church of England?
A42139	why was it not left in the land?
A42139	you can hardly shew me any Tenet of Popery, but what is its Doctrin; what Doctrin more Popish than that of Confession and Absolution from sins?
A42139	you say they are old condemn''d Heretiks: and does this language becom a Child of the Reformed Church?
A43300	Helveys, Thomas, 1550?-1616?
A43300	3.26, 27. Who hath set up his new way, Christ or Antichrist?
A43300	6. and mention our of Staphilus his Apology, thus: The Collier being at the point of death, and tempted of the Devil what his Faith was?
A43300	And again, The Scriptures contain the Principles of our Faith, and shall we not believe them?
A43300	And can any serve Christ and the Beast, God and the Dragon?
A43300	And did not they that preached in Christs Name cast out Devils, and do many and great works?
A43300	And was not Reformation wrought hereby?
A43300	And what was the cause of Babels destruction, but their trusting in the Learned?
A43300	And whither out Saviour flie when the time came that he was to shew himself to Israel?
A43300	And why do men call themselves Christians, and do not the things Christ would?
A43300	And why may not we follow his example?
A43300	And will not your Majesty, your Highness, your Honours, your Worships, be pleased to consider of these things?
A43300	Are all, without exception, in this fearful estate to be case into the Lake, that burneth with fire and brimstone?
A43300	Are not all Jews and Gentiles in one estate by nature?
A43300	Are such simple men as you likely to see more than all these?
A43300	But do they teach their hearers to hate vain inventions, and love God''s Law?
A43300	But if this be granted, this question ariseth, Who shall then baptize after Antichrists exaltation?
A43300	But one thing I demand of you, Who now is King of Israel?
A43300	But what say you, Have they not power to compel men to come to the place where the Word is publickly taught, that they may be converted?
A43300	Can a Thief that hath stolen Goods, repent thereof to acceptance with God, and not make restitution to the party wronged?
A43300	Did not that Southsayer Balaam teach excellent Truths?
A43300	Do any of the Rulers, or of the Pharisees believe in him?
A43300	Do they teach any to submit to that one Law- giver, Christ Jesus, for the guidance of his Church, and not to Antichrists Abominations?
A43300	Doth he smite the Earth with any other weapons than by the breath of his lips?
A43300	Doth not Christ in the Parable teach, that he compelled all to come in?
A43300	Doth not the Prophet say, That Kings shall be Nursing Fathers, and Queens Nursing Mothers to the Church?
A43300	Elizabeth?
A43300	Hath not God made the wisdom of this world follishness?
A43300	Hath not the King the same Power that the Kings of Israel had, who compelled men to the observation of the Law of God?
A43300	Have not all the Learned of the Land considered of these things, and set them down?
A43300	Helveys, Thomas, 1550?-1616?
A43300	Helveys, Thomas, 1550?-1616?
A43300	I ask of you Bishops, what help used the Apostles in the publishing of the Gospel?
A43300	I confess these Judgments are to be trembled at; but how do you apply them properly to such as worship in these Assemblies?
A43300	I demand of you, what Covenant the Lord meanthe here?
A43300	I demand of you, wherewith doth he compel them?
A43300	I demand, Doth the Lord require no more work of them?
A43300	I praise God you have given me great satisfaction in these things; What must we do after our Baptism?
A43300	I pray let me ask you a Question, Do you seek the Glory of God, and the Salvation of my soul herein, or your own Obedience?
A43300	I pray let me demand this Question; Doth the King require my coming to Church to worship and serve God, or to worship and serve the King?
A43300	If a man should drink poison, and know it to be poison, were he not in a worse estate than he that should drink it ignorantly not knowing thereof?
A43300	If any ask how we know all, or any of these Scriptures to be inspired of God?
A43300	If it were as you would have it, that all Religions should be suffered, how dangerous would it be to the Kings Person and State?
A43300	If men hold Errors, and will not obey the Truth, do they not sin against God, and deserve punishment?
A43300	If wicked Malefactors should be let alone to the end of the World, then where is the Magistrates Sword?
A43300	If you say he may compel me to offer up a worship only with my body,( for the spirit you confess he can not compel) To whom is that worship?
A43300	Is Gods Church thus planted?
A43300	Is this all the Authority that you will give to the King?
A43300	It concerneth our eternal Salvation, or Condemnation, and is therefore of great importance; for what can a man give for the ranfom of his Soul?
A43300	Let all Gods People cry, How long Lord?
A43300	May none be admitted to the Church to partake in the Ordinances, except they be baptized?
A43300	May not the same be said in as high a measure of Judah?
A43300	May we say, the Religion of the Philosophers was good because of their moral vertues?
A43300	Most true it is; but is it not also true, that Princes must afford all their Subjects Justice and Equity, although they be as Heathens and Publicans?
A43300	Must he dye that despiseth Moses Law, and shall he escape that despiseth Christs, upon what pretence soever?
A43300	Next after forsaking the wayes of wickedness, and imbracing Christ for our Righteousness, what must we do?
A43300	Now this is the question, whether this action, thus unlawfully performed may be kept, and yet repented of?
A43300	Or, can not we know them infallibly of themselves, without we let in the authority of the Church?
A43300	Or, do you think that Paul went about with Regal Mandates, or Kingly Authority to gather and establish the Church of Christ?
A43300	Shall they not escape Damnation for this accursed doctrine and practice, and think ye you shall?
A43300	So may I say, Whether is greater, the Water and Washing, or the Word that sanctifies the Water?
A43300	Sought he Protection from Nero Vespatian?
A43300	The High Commission is from the King, and dare you once call it into question?
A43300	Then I demand this Question, Whether every Christian, without respect of persons, ought not to be subject to Christs Laws for his Salvation?
A43300	Thou that judgest another, judgest thou not thy self?
A43300	Thou that teachest another, teachest thou not thy self?
A43300	VVHy come you not to Church?
A43300	VVell, then I demand, Have the fleshly Children of the Faithfull more priviledge to Life and Salvation than the Faithful themselves?
A43300	VVhat Authority can any mortal man require more, than of body, goods, life, and all that appertaineth to the outward man?
A43300	VVhat should I do there?
A43300	Was God thus jealous of Moses''s Ordinances, and is he less jealous of Christs?
A43300	Was not Paul a Blasphemer?
A43300	Well, if that be the true exposition, I pray you why do you then excommunicate any out of your Church, contrary to your own acknowledgment?
A43300	Were not Blasphemers put to death in time of the Law?
A43300	What do you mean by will not hear?
A43300	What if I should many times go through weakness?
A43300	What other example have you in the Scriptures, that an unbaptized person may baptize?
A43300	What shall men do striving about matters of Religion till this be ended?
A43300	What then, Is not his practice written for our instruction?
A43300	What then?
A43300	When they were Imprisoned and lay in Chains, did they praise and give thanks to God for any dignities, graces and favours received from the Court?
A43300	Where is the Wise?
A43300	Who are more confident of their good estate with God than the Papists, notwithstanding all their gross abominations?
A43300	Who is ignorant( knowing the Histories) that from time to time, both particular Popes and general Councils, have grosly erred in many things?
A43300	Will not Christ Jesus pronounce absolutely either Salvation or Condemnation to every one?
A43300	With the aid of what Power did they preach Christ, and converted the Heathen from their Idolatry to God?
A43300	Yea, do they not forbid their own Ministers to expound or discourse of the Scriptures?
A43300	and as the Lord saith, If I be your Master, where is my fear?
A43300	and how many, both then and since, have been consumed to death in Prisons?
A43300	and is there more than one way of coming to Christ for them both, namely, to be the Sons of God by Faith, and to put on Christ by Baptism?
A43300	answered: I believe, and dye in the Faith of Christs Church: Being again demanded what the Faith of Christs Church was?
A43300	being in his power, or having ability to restore; I would know how this will be maintained?
A43300	but will your selves submit the guidance of your Souls to the learned Spirituality,( as they are called) without due examination by the Scriptures?
A43300	doth he not require that they should help to cast down Babel?
A43300	he hath no carnal weapons: Doth he not compel them by his Word, which is his two- edged Sword?
A43300	if a Father, where is mine honour or worship?
A43300	is it therefore Christs Baptism?
A43300	or, do Christs Disciples thus plant?
A43300	the Offering, or the Altar that sanctifieth the Offering?
A43300	was Israels sin half so great as Judahs?
A43300	what Treacheries and Treasons would be plotted?
A43300	when wilt thou come to destroy Antichrists cruel Kingdom, and establish Christs meek and peaceable Kingdom?
A43300	where is the Disputer of this world?
A43300	where is the Scribe?
A43300	whose eyes do not gush out with tears in the confideration thereof?
A53733	14 But would not his Obedience hallow, or at least excuse his action?
A53733	9. Who ever doubted of it?
A53733	And hath this Gentleman really considered what the meaning of that word Trade is, and what is the concernment of this Nation in it?
A53733	And how doth thi ● follow?
A53733	And may not this Rule be quickly extended unto Oaths themselves, the bonds and Ligaments of humane Society?
A53733	And shall they they be destroyed, if they miss it in some matters of smaller concernment?
A53733	And what if others believe that to pursue their successes in Villany and Rebellion is to follow Providence?
A53733	And what is it, that we treat about?
A53733	And what now if those intended do not believe these things, nor any one of them?
A53733	And what quietness, what peace is there like to be in the world, whilst the sword of vengeance must be continually drawn about these things?
A53733	And why all this fierceness and severity?
A53733	And why may not the same Rule and Order be observed with respect to the circumstances that attend the performance of the duties of instituted Worship?
A53733	And will it not be bitterness in the latter end?
A53733	And will they justifie all their oppressors?
A53733	And would not the Authority of the King warrant his Obedience?
A53733	And would these men be willingly thus dealt withall, by those who judge, or may judge them to err?
A53733	Are immoralities or vicious debaucheries rather to be tolerated, or exempted from punishment, than such a dissent?
A53733	Are there then Reasons: for their observation besides their Injuction, and such as on the account whereof they are injoyned?
A53733	Are these their Apprehensions concerning God, sin, themselves and others?
A53733	Are these things suited to the principles, Doctrines, practices of the Church of England?
A53733	Are these things then so indeed?
A53733	Besides who shall judge what is small, or what is great in things of this Nature?
A53733	But is it not strange, how any man can assume to himself, and swallow so much confidence as is needful to the mannagement of this charge?
A53733	But is their Judgement infallible?
A53733	But shall this wrath never be allayed?
A53733	But to what purpose is it to contend about these things?
A53733	But what if it so fall out?
A53733	But what if this also should prove a false and futilous pretence?
A53733	But what name shall these new Vertues be called by?
A53733	But what then is to be done in this Case?
A53733	But what would be the issue of such proceedings?
A53733	But who judgeth them to be so guilty of errors?
A53733	But why so?
A53733	But, as I said, what will be the end of these things, namely of mutual virulent reflections upon one another?
A53733	Doth God deal thus in this world, in his Rule over the souls of men?
A53733	Doth it thence follow that such persons must needs Rebell and be Seditious and disturb the publick peace, of the Society whereof they are Members?
A53733	Doth the Lord Christ require his Disciples to do and observe in the Worship of God what ever he commanded them?
A53733	Ecquid meministi?
A53733	For to what purpose serve their Understandings, their Judgements, their Wills, if not to guide and determine them in their Actions?
A53733	For what security can be had of him, who hath inured himself unto a continual contradiction between his Faith and his practice?
A53733	For wherein can this be effected?
A53733	Hath he dominion over them to rule them in the things of the Worship of God?
A53733	Hath the Magistrate this his Authority in and over Religion and the consciences of men from Jesus Christ?
A53733	He asks farther, what doth the Scripture mean when it stiles our Saviour the King of Kings, and maketh Princes his Vicegerents here on earth?
A53733	How are they directed to behave themselves, after they have assumed a likeness unto the Most High, and exalted themselves to his Throne?
A53733	How if they should be mistaken themselves in their judgement?
A53733	I would then a little farther enquire, who shall judge whether the things commanded in Religion and the Worship of God be Idolatrous or Superstitious?
A53733	Is it not because of the Authority of God over their minds and Consciences in these things?
A53733	Is it not evident to him that hath but half an eye that we are come about again where we were before?
A53733	Is it only towards them, who are of the same mind with themselves?
A53733	Is it such as to make that to be Vertue which was not Vertue before, or which was Vice, and oblige men in Conscience to practise it as Vertue?
A53733	Is it to be so born as to practise and observe the things so enjoyned though Superstitious and Idolatrous?
A53733	Is it to judge of their Actions as done, whether they be good or evil?
A53733	Is the Authority of Christ the formal Reason making Obedience necessary to his Commands and Precepts?
A53733	Is the Lord Christ the Lord of the Souls and Consciences of men?
A53733	Is this Spirit from above?
A53733	Is this the Spirit wherewith the Children of the Church are acted?
A53733	Is this the way to restore peace, quietness and satisfaction to the minds of men?
A53733	Is this to act like God, whose power and authority they have assumed, or like to his greatest Adversary?
A53733	Is this, thought I, the Spirit of the men with whom the Non- Conformists do contend, and upon whose Instance alone they suffer?
A53733	Might Christ in his own Person administer the Holy Things of the Church of God?
A53733	Now who shall fix bounds to what they will judge to fall under one or other of these limitations?
A53733	Once more; what name of sin or wickedness will they find to affix to these errors?
A53733	Or must Ephraim now answer for the sin, and not be only that imposed the command?
A53733	Quanta isthaec Hominum summa est?
A53733	Quis nist Callimachus?
A53733	Quis tulerit Gracehos de seditione querentes?
A53733	Shall this Sword devour for ever?
A53733	Some have denyed him any concern herein; our Author is none of them?
A53733	Suppose they be prevailed with, to run the hazzard and adventure of such an undertaking; what is it that they are thereon perswaded unto?
A53733	What Ladders have men to climb personally into Heaven?
A53733	What are the Affairs of Religion here intended, all or some?
A53733	What are the concerns of publick good therein?
A53733	What can be more directly forbidden, than the making or use ● ● g of graven Images, in or about Religious Worship?
A53733	What hurt would it be to leave them so?
A53733	What if some of them, are ridiculously framed into Articles of faith, from the supposed practices of some individual Persons?
A53733	What if the things condemned as fulsome Metaphors prove to be Scriptural expressions of Gospel Mysteries?
A53733	What if they do openly disavow every one of them, as for ought I ever heard or know they do, and as I do my self?
A53733	What is it, that a little Truce and Peace is desired unto, and pleaded for?
A53733	What place of Scripture in the Old or New Testament, which of the ancient Fathers of the Church, do speak at this rate?
A53733	What thinks he of the Confessions of Ezra, of Daniel and others in the name of the whole people of God?
A53733	Wherefore then are these weak attempts made to confirm and prove what is not?
A53733	Whether they cross directly the Interest of the Gospel?
A53733	Who is it that promiseth these things?
A53733	Who would be gainers by it?
A53733	Whom will such men fulfill the commands of patience, forbearance, waiting, meekness, condescension, that the Gospel abounds with, towards?
A53733	Will this way of proceeding compose and satisfie the minds of men?
A53733	and how if sundry things so odiously here expressed, be proved to have been sober Truths declared in words of Wisdom and Sobriety?
A53733	and who shall attend them in their attempt?
A53733	he answers, It is to be born: True, but how?
A53733	how if he be not able to prove any of them by any considerable avowed instance?
A53733	how will he confirm and vindicate it?
A53733	no more then Christ hath his Authority from the Magistrate; for he holds it by the Law of Nature antecedent to the promise and coming of Christ?
A53733	or did any one ever think, that they had a difficult case of Conscience to resolve in that matter?
A53733	or is not this that, which is set out in the Fable of Phaeton, that he, who takes the Chariot of the Sun, will cast the whole world into a combustion?
A53733	that there is no work at all of God upon the hearts of Sinners, but that which is purely moral, and perswasive by the word?
A53733	that what is asserted by some concerning the Efficacy of the Grace of the Spirit, and concerning his gifts, is no more but a buzz and a noise?
A53733	where lyes the difficulty?
A53733	why?
A39306	( Why did they not answer this One Objection, which themselves had advanced?)
A39306	Again, they say, If you deny that you impose, why are not you quiet?
A39306	All that are called Quakers?
A39306	And again, If thou dost not presently see that Service in a thing, that the rest of thy Brethren agree in, it is thy Duty( what to do?
A39306	And although from the Author''s asking, Is the fault in the thing themselves?
A39306	And hath the World that Eye to see her with?
A39306	And how then will it hold that the Latter, they that believe nothing a Duty but what they are perswaded of, do indeed own all Duty, that can be known?
A39306	Are not Sobriety, Temperance, Chastity, Modesty, Honesty,& c. certain Rules whereby Conversation ought to be measured?
A39306	Are not all to be led by the One Spirit of Truth into all Truth, into Circumstantials, as well as into Essentials?
A39306	Are not these Generals designed for a shelter for something to lurk under?
A39306	Are there not various Measures, diversities of Gifts, and several Offices in the Body?
A39306	Are they inconsistent with Truth, or will not the Truth own or assent unto them?
A39306	Are they to be left to their Liberty and Freedom in doing the thing that is extreamly Evil?
A39306	But among all those of whom Christ is Head ought there not to be an Agreement?
A39306	But can nothing be an abuse of the Plea, but using it against Understanding?
A39306	But if they do not so, what then?
A39306	But if they know not their Habitation in God, in what do they know their Habitation to be?
A39306	But is the Church( or was it ever) known to the World?
A39306	But it was, Must I conform to things whether I can receive them or no?
A39306	But must I conform to things whether I can receive them or no?
A39306	But say they, What care has he taken?
A39306	But since ye have resolved Circumstantials into Shadowy things; what will ye do with them under the Gospel?
A39306	But therefore are not the Members of one mind and Iudgement, in common and universal matters, relating to the Church of God?
A39306	But they say, Can any indifferent man think that all this Smoke can be without Fire?
A39306	But when they do so, what is to be done in the case?
A39306	But whence should this Liberty of disagreeing proceed?
A39306	But where is that?
A39306	Can the Church of Christ be seen but by a Spiritual Eye?
A39306	Common, because it was commonly received; or because it was offered, intended and tendred as a Common Benifit to all that would receive it?
A39306	Did he say, thou must Conform before or without Coviction?
A39306	Did not the same Evidence come along with the Apostle, and attend his Ministry, as before?
A39306	Did not they that ran out in I. Perot''s business, plead being left to their Freedom, to their Liberty?
A39306	Did they want to be better inform''d, whether These are Evils or no?
A39306	Do not Pennyman, Crisp and Bugg own in words the same righteous Principle still?
A39306	Does not this shew they are devoted to Cavilling?
A39306	Doth Christ, the Head, dispose or allow any of his Members to quarrel amongst themselves?
A39306	Doth it therefore follow, or will they thence infer, that the Hatred of Money is the Root of all Good?
A39306	Doth not this shew both great Partiality, and a captious mind?
A39306	For do not they pretend to be a Society, and that too with respect to outward Rules?
A39306	For having put this Question, But must I conform to things whether I can receive them or no?
A39306	For some to slight, reject, deny and obstruct the work and service of the rest?
A39306	For the Author''s words lie, thus, The Enemy is at work to scatter the minds of Friends, by that loose Plea, What hast thou to do with me?
A39306	For the Question being there put, Ought I not to be left to the Grace of God in my own Heart?
A39306	Have they not hereby unchurched themselves?
A39306	How know they then whether the sense, relish, and taste of it, which they say they had in their hearts, was Divine, or no?
A39306	How may we suppose he could admit the fault to be in the things, which he prae- suppos''d to be good, wholsom, and requisit?
A39306	How then can they pretend to be of the true Church, which they will not allow to be yet referrable to any Society, with respect to outward Rules?
A39306	How would they be understood, that a Question in some sort is a matter undetermined till affirmed and denyed?
A39306	If it was dark before, how much clearer is it now?
A39306	If they ask, But by what certain or undoubted Rule shall we know who are such?
A39306	In page 42, they ask, Why may not you be cautioned to beware of Formality?
A39306	In their 32 page, they say, Why do you impose upon your Brethren?
A39306	Is every Conclusion an Antithesis, do they think?
A39306	Is it not from the Spirit of God in ones self, that Conviction or Perswasion of Duty is to be accepted and received?
A39306	Is it undetermined in some sort, and determined in some other sort, before it be either affirmed or denyed?
A39306	Is not Christ, ask they, the Head of all that is good, from the least breathing to the fullest perfection?
A39306	Is not that looking backward, instead of forward?
A39306	Is not this looking backward, instead of forward?
A39306	Is not this pittiful Shuffling?
A39306	Is the will of God, think they, done in Heaven by some, one way, by others, a clean contrary way in opposition to that?
A39306	Is their Beginning the Boundary?
A39306	Is there no medium between my not acting as I am perswaded, and acting as others are perswaded?
A39306	Is this to draw from the Gift of God in ones self, to depend upon others for Guidance?
A39306	It follows in their Book, But why can not you agree together, whilst you own one and the same righteous Principle?
A39306	Must the Agreement in Heaven be in some things only, and not in all?
A39306	Must therefore None be left to it, although they know it, and have it?
A39306	Must they not agree on Earth, that must agree in Heaven?
A39306	Nay, have they not been worse than those forespoken of by Christ?
A39306	Nay, why can not you and they agree in other things, as well as in contending against Truth, and writing Books against Friends?
A39306	Nor do they deny that those, and such like, things have been, or may be, defended, by some under that Plea, What hast thou to do with me?
A39306	Or disclaim''d Membership with the true Church?
A39306	Or do they not know where, or in what their Habitation is?
A39306	Or is a Question, with them, a matter determined so soon as it is affirmed or denyed?
A39306	Or was it in all things then relating to Religion amongst them, even in those things that were rather Circumstantial than Essential?
A39306	Or was there no room in their prejudiced mind for the Evidence to enter?
A39306	Or would a Persons being dissatisfied with any of those things then, have freed him from the Obligation of them?
A39306	Ought I not to be left to the Grace and Spirit of God in my own Heart?
A39306	Rep. Doth this offend them?
A39306	Rep. May they so?
A39306	Rep. What ground had they to dream that he brought it as an Antithesis at all?
A39306	Should not they have gone further then, for a proof that he was wrong, than their sense that the same Evidence came not along with him?
A39306	The Apostle, when he said, Is there Vnrighteousness with God?
A39306	There they say, What can hinder the putting this in practice, but the Devil in the likeness of Truth, perswading this was to give Liberty to Evil?
A39306	Therefore he subjoyns, Is the fault in the things themselves?
A39306	They add, And are we to go any further for a Proof, that such are wrong, than when the same Evidence comes not along with them?
A39306	They add, You came out together, have you not done the greater, and can not you do the less?
A39306	They go on; Doth not he gather all the Good together in one, even himself?
A39306	They go on; Doth not he own all that''s of his own beegtting, every where, according to the degree of knowledge received?
A39306	They say, in their 31 page, Will he leave us to depend, and not certainly tell us what on?
A39306	This looks too like that impertinent Curiosity, which drew from the Apostle the Rebuke of[ thou Fool] to him that asked, How are the Dead raised up?
A39306	Was it not so with some of old, who received, owned, embraced and allowed the Apostle Paul as right, and yet afterward turned against him as wrong?
A39306	Was it only in such things as are accounted Essential?
A39306	Was not his Church always hid from the World?
A39306	Was therefore no Duty incumbent on them?
A39306	Well, add they, what then?
A39306	Were there any hurt in this?
A39306	Were those things then good, or not good, according as Persons were perswaded of them, or dissatisfied with them?
A39306	What Assurance doth their saying, they are sure give to others?
A39306	What has been the general pretence of these, but want of Liberty?
A39306	What necessity is there for that?
A39306	What remedy has he provided, that true Liberty and Freedom of Speech may be maintained?
A39306	What then?
A39306	When they say, All must be left free; what All do they mean?
A39306	When, to the Question,[ If I do not presently see that Service in a thing, that the rest of my Brethren agree in, in this case what is my Duty?]
A39306	Where lies the[ must] in this case?
A39306	Where was the fault?
A39306	Whereas the first part, nor any part of the Question was not, Ought I to receive things against Truth?
A39306	Whether thou hast received an Understanding about it, or no?
A39306	Why did they not Answer these that were advanced, as there phrase is?
A39306	Why now?
A39306	Why so?
A39306	Will ye assert shadowy things to be Good now, under the Gospel, if Persons are perswaded they are so?
A39306	Will ye rather chuse to say that, though it was not so then under the Law; yet it is so now, under the Gospel?
A39306	Would they have All, nay, would they have any left to this freedom, to this Liberty, to do their own Wills, in Opposition to God''s Will?
A39306	and with what Bodies do they come?
A39306	for men so cryed up, as some of them are?
A39306	nay, were not this a good sign of a right Christian Mind and Spirit?
A39306	or only All that are in Christ, from the Babe in Christ upward?
A39306	should that hinder them from taking notice of what they did, or might know, of what was advanced?
A39306	the Nil ultra?
A39306	the way of Truth was too strait for them?
A39306	to be lead into Conformity before Conviction?
A39306	to oppose one another?
A39306	whether thou seest the Service, or no?
A39306	will the Spirit of God lead them that ● e left to the Guidings of it, to Conformity before Conviction?
A39306	— And as Christ owns all that''s good, shall not we own it?
A42142	And all that your Church of England mislikes, must be Fanaticism, Blaphemy, and Impiety?
A42142	And as they erred so grosly in such prime Articles of Christianity, why do you fear and suspect they have also erred in the rest?
A42142	And did not he very commendably deny it against them all, because he judged by Scripture it was not?
A42142	And do not you know, that almost all our Congregations do hold our Clergy to be no true Clergy, but as meer Laymen as you or I?
A42142	And if England be so bold as to say they erred in this, what assurance can we have, but that they erred in the rest?
A42142	And is it against Mans reason that he in following Years may meet other Books of Arians, Socinians,& c. and do the like?
A42142	And must they be constrain''d to deny or believe, because the fallible Church of England or France will have it so?
A42142	And were not Doctor Morton, Fox, Field, and Illiricus, Men of sound Judgment, eminent Learning and Godliness?
A42142	And what Jesus Christ are we obliged to believe in?
A42142	And what Religion shall I profess if I lay Scripture aside?
A42142	And what a greater Authority has a Synod of England, for to prove a Doctrin to be of the Reformation, than a Synod of France which I have produced?
A42142	And what difference betwixt you and ● he Church of Rome?
A42142	And what if a Popish Priest, or Fryar, did become of our Reformed Church, can he lawfully Marry, whereas be made a Vow of Chastity?
A42142	And what then?
A42142	And what then?
A42142	And why must Luther, Illiricus, Flaccius, and others be forced to deny those Tenets, tho''Protestants or Papists judge them to be damnable?
A42142	And why should not it be lawful to any Reformed to believe this, whereas it''s Scripture as interpreted by a Man of so sound a Judgment?
A42142	And why should we dare say, our King would commit any, for depriving our Clergy of those Rents?
A42142	And why?
A42142	And will you deny this to be the Doctrine of the Reformation, whereas it''s Scripture as interpreted by Men of so eminent and sound a Judgment?
A42142	Are not Luther, Calvin, Danaeus, Ochinus as well of the Reformation, and Men of as sound Judgment as they?
A42142	Are they bound to submit their Judgments to the Church of England, more than to that of Rome?
A42142	Because they follow Scripture as they understand it, and this is our Rule of Faith?
A42142	But can you prove this Doctrine by the Testimony of any of our Synods?
A42142	But do not you see it would be a Sacrilege, that the King should deprive the Clergy of their Church Revenues?
A42142	But is there no Tenet of Religion which we are all indispensably obliged to hold?
A42142	But what do you think of a Child Christen''d in Popery by a Monk or a Fryar, ought he to be Christen''d again in our Reformation?
A42142	But what''s the matter?
A42142	By whom were they condemn''d?
A42142	Can there be any Synod in England of so great Authority as our wise and prudent Parliaments?
A42142	Can you deny but this was the Rule of Faith, and principle of our first blessed Reformers, and of the Church of England, mentioned in her 39 Articles?
A42142	Can you prove that our Rule of Faith is Scripture, as any particular Doctor or Person of sound Judgment understands it?
A42142	Consequently what is the Doctrine of the Reformation, but what any Person of sound Judgment understands to be of Scripture?
A42142	Destroy it?
A42142	Did Luther and Calvin forsake the Pope and Councils, for to submit their Judgments to any other?
A42142	Did any teach that we may with a safe Conscience change our Religion as you say?
A42142	Did ever any Apostle speak with more Courage?
A42142	Do you think a Doctrin is not of the Reformation, because it''s denyed by the Church of England?
A42142	Does Faith alone justify us?
A42142	Does he forsake the Reformation, because he forsakes Lutherism for Calvinism?
A42142	Happily?
A42142	Have not we many examples of this in our best and most renowned Reformers?
A42142	How can you say, I oblige you to believe false and scandalous Tenets?
A42142	How long halt ye between two Opinions?
A42142	I ca n''t tell, What may be the reason, think you?
A42142	I know many of our Congregation mislike much our Common- Prayer Book, for these Popish- Tenets; but what do you say of the grand errours of Popery?
A42142	I would gladly know, if it be lawful to chop or change the Text?
A42142	If therefore this be Scripture as Interpreted by them, how can you deny it to be the Doctrine of the Reformation?
A42142	Is it not the Doctrin of the Reformation that the Apostles were infallible in their Doctrin?
A42142	Is not Scripture our Rule of Faith, and are we to regard what any Church or all Churches say, further than we find by Scripture that they say well?
A42142	Ismael Does not our Reformation teach that''t is possible to all Men, assisted with God''s Grace, to keep the Commandments?
A42142	It''s possible?
A42142	Let us ask this Synod by what Rule of Faith does the Reformation walk?
A42142	Methinks you become pale, something troubles you, speak, what is it?
A42142	Must I believe yours against my Conscience and Knowledge?
A42142	Must I not believe that the Doctrin of Jesus Christ, delivered to his Apostles and the Church is true Doctrin?
A42142	Must our Rule of Faith be Scripture, as the Church of England understands it, and not otherwise?
A42142	No sure; for Calvinism is as much of the Reformation as the other: Is not Protestancy as much the Doctrine of the Reformation as Presbytery?
A42142	Nor was it only Luther and Calvin spoke thus, but all our first blessed Reformers; and why?
A42142	Or is it not the Doctrin of our Reformation?
A42142	Or must not I believe my own?
A42142	Or than Luther and Zuinglius our first Reformers, inspired by God, to teach us the purity of the Gospel?
A42142	Or what Rule can you give for to know what is good or evil to be done, but Scripture as understood by such Persons?
A42142	Shock me?
A42142	Sure you will not say this Doctrine is of the Reformation or can be safely believed?
A42142	The Lord, who is the Searcher of Hearts knows, you mis- conster my intentions: How can you say I intend to beat you from the Reformation?
A42142	The Popes Supremacy is the Doctrin of Popery, who doubts it?
A42142	The time may come that they may believe them all, and be still as good Reformers as now they are?
A42142	Was it not by the Popish Church?
A42142	Was it not from Luther and Zuinglius, that England received the Doctrin of the Reformation?
A42142	What Principle is this, which you seem to make the only destinctive sign of a Reformed, from a Papist?
A42142	What do you infer from this discourse?
A42142	What do you think of Justifying Faith?
A42142	What do you think, have not we a Church on earth establisht by Christ, wherein we are to live and serve him, and believe her Doctrin?
A42142	What is Calvanism, but what Calvin a particular Doctor judged to be the sence of Scripture against that same Church?
A42142	What is Quakerism, but honest Naylor''s Godly and Pious Sentiments upon Scripture?
A42142	What must a Man believe for to be a true Reformed?
A42142	What need therefore of a Bible for to have Religion?
A42142	What say you to the Presbyterians, who prefer their own Sense and Interpretation of the Bible, before that of the Church of England?
A42142	What, not Paganism,, which adored a Multitude of Gods, for Christianity which adores but one?
A42142	Why?
A42142	Will a Presbyterian believe Episcopacy, because the Church of England says it''s the Doctrine of Scripture?
A42142	Will you believe Scripture, as it is Interpreted, and in that sense which, the Church, Councils, and Fathers propound unto you?
A42142	Will you say this is the Doctrine of the Reformation, or that we can without scruple believe it?
A42142	You can never settle any but this, That every Man may without let or hinderance, believe what be pleases; And why should not this be a good Religion?
A42142	You say they are Old condemn''d Hereticks; and does this Language become a Child of the Reformed Church?
A42142	and why will you not own the Arians,& c. as your Brethren, tho''you believe the Trinity against them?
A42142	can a man be a true Child of the Reformation, and yet believe the Popes Supremacy?
A42142	do not I insist and perswade you to stick fast to its Rule of Faith, and acknowledge no other but Scripture, as you understand it?
A42142	do not they persecute all Non- confor ● ists, as well as Popery?
A42142	do you call an exchange of Paganism for Popery( introduced by Austin) a Happiness?
A42142	have you met any thing in it, which shocks you?
A42142	or because she persecutes the Pro ● essors of it?
A42142	why was it not left in the Land?
A42142	would Luther have given this liberty if Transubstantiation had not been the Doctrin of the Reformation as well as any other?
A42142	you can hardly shew me any Tenet of Popery, but what is it''s Doctrin; what Doctrin more Popish than that of Confession and Absolution from sins?
A40082	& c. Where greater Rigour in the World in acting the Observation of the Church Laws?
A40082	A Spartan being asked, Quid sciret?
A40082	Again, how can any such Power deprive me of my Liberty to compare my Actions with such Rules as I think I am obliged to be governed by?
A40082	An Answer to this Question, Whether the Prescribing of Forms of Prayer, for the Publick Worship of God, be not an Encroachment upon Christian Liberty?
A40082	An Answer to this Question, Whether the Prescribing of Forms of Prayer, for the Publick Worship of God, be not an Encroachment upon Christian Liberty?
A40082	And as for these Motives, can the Heart of Man conceive any more powerful?
A40082	And can the Wisdom of man invent more plain, significant and full words, by which to express the Universality of Mankind?
A40082	And consequently, how can there be a greater Enemy than the Romish Church is, to that which we have proved to be the true, and most Excellent Liberty?
A40082	And dare they say, that he overshot himself in that saying, or passed a mere Complement upon the Corinthians?
A40082	And if it be so, what becomes of all those Texts wherein Obedience to Governours is with such strictness required of Christians?
A40082	And now what think we?
A40082	And therefore can it be thought a grievous thing that God himself should restrain our Liberty?
A40082	And think we this that so judge them that have done such a thing, and do the same and so much worse, that we shall escape the judgment of God?
A40082	And what great numbers did suffer here in England purely upon the score of Religion in the Reigns of King Henry the Eighth and Queen Mar ●?
A40082	And where are poor Mortals made such miserable Slaves as She makes them?
A40082	And where is the Lust of Pride and Ambition so gratified to the height as in the Church of Rome?
A40082	And, if you are obliged to these things by no Law, how are they Duties?
A40082	Are we so in love with the house of Bondage as to be well satisfied to make it the place of our perpetual Residence?
A40082	Are we so like Apes as to hug our Clogs, and so like Bedlams as to be fond of our Shackles?
A40082	Art thou called being a Servant?
A40082	As God said of old to Ierusalem, Wilt thou not be made clean, when shall it once be?
A40082	As also what dangerous and next to unavoidable snares doth she lay in the way of those mens Chastity, who would be glad to live honestly?
A40082	As for the Head of this Church, can there be a prouder or so proud a Creature upon Gods Earth?
A40082	As the Psalmist saith, If the Foundations be destroyed, what shall the Righteous do?
A40082	As to the Encouragement she gives to the satisfaction of this Lust, what can be greater than to make simple Fornication a Venial Sin?
A40082	But doth not the Relation of a Son necessarily infer Obligation to Obedience?
A40082	But what a manifest Circle is this?
A40082	But what is it to put an affront upon Authority, if publick Endeavours to withdraw People from Obedience be not so?
A40082	But what proof is there of Christ''s having purchased such a Liberty as this?
A40082	But who can have the Forehead to fasten such high Presumptions as these upon our Church?
A40082	But who seeth not how this tends to beget in mens Minds a most Low and Undervaluing, Gross and Impure Conception of the Deity?
A40082	But you will say, how shall I know that I am in the Book of life?
A40082	But, Si populus vult decipi, decipiatur, If Folk will be thus cheated and made a prey of, who can help it?
A40082	Can he easily conceive of God as a most pure Spirit, that useth to feed his Eyes, and foul his Fancy with bodily Representations of Him?
A40082	Can make me Condemn when I ought to Acquit my self, or Acquit when I see reason to Condemn my self?
A40082	Can so give Laws to my Conscience, as to necessitate me to receive them for such, and to think them good Laws, and safe to steer my Actions by?
A40082	Can we be so unconcerned at what King IESVS hath done for our Redemption, as to refuse to embrace his offers of it?
A40082	Can we have such a Hope as this, such a Blessed Hope( as the Apostle calls it) and not heartily endeavour to purifie our selves as God is pure?
A40082	Did I say, that these Fearful Threatnings are designed to awaken the most Disingenuous, Stupid and Obdurate Souls?
A40082	For how could it follow from hence, that Christ died for some, that therefore all without exception were dead?
A40082	For if we be acknowledged to be Competent judges of the true meaning of some Scriptures, why not of all that are as easily intelligible as those are?
A40082	For the young Man asking which Commandments?
A40082	For where God saith, If I am a Master, where is my Fear?
A40082	Had we rather still toil in the Brick- Kilns of Egypt than inherit and possess the good Land; the Land of Peace and Rest, Liberty and Joy?
A40082	Hath Christ Iesus taken such an admirable course in order to our being set free from the power of Sin, and its dismal Effects?
A40082	Hath he paid so Excessively dear for us, and can we be content that after all he should lose his Purchase?
A40082	Hath not our Blessed Lord done Abundantly enough to make us Free indeed; To set us at Liberty from Sin and to Righteousness?
A40082	Have they all of them put together done the half quarter part of that Service in this kind, that One Excellent Dean of our Church hath done?
A40082	He makes no exception of Sinners or Lost persons, and therefore what can they be less than All Mankind?
A40082	How shall I in enquiring after my particular sins, in deed, word and thought, assure my self that I have used my utmost diligence?
A40082	How shall I try my self to be elect of God to everlasting life?
A40082	I lay down my life for my sheep: But did he ever say, I lay down my life for none but my sheep?
A40082	I say, if every one of us can not be certain that Christ died for him, and consequently for all, what motive to obedience can his Death be to us?
A40082	If Tully could say of the Lustful man, An ille mihi liber videtur cui mulier imperat?
A40082	If a Son shall ask bread of any that is a Father, will he give him a stone?
A40082	If we can be Certain, why then not of the truth of the whole Scripture as well as of this single Text?
A40082	In short, Who needs Arguments to convince him, that the Church of England is at present our onely Bulwark against Popery?
A40082	Is he not also of the Gentiles?
A40082	NOW then, after all that hath been said upon this weighty Argument, shall we continue as negligent and cold as ever in Asserting our Liberty?
A40082	Nay, are we so void of all Sense as to be unconcerned at the unsupportable Misery which first or last will be the unavoidable consequent thereof?
A40082	Now did ever the word All signifie a few?
A40082	Now hath Christ been so wonderfully concerned for our Deliverance, and can we our selves be unconcerned?
A40082	Or if he ask a fish, will he for a fish give him a Serpent?
A40082	Or if he shall ask an Egge, will he offer him a Scorpion?
A40082	Or is it imaginable that such a one could listen to any temptation whatsoever to continue in Slavery?
A40082	Or that Christians are made Free from such Laws in either of these Sences?
A40082	Or under the ugly Figure of a Man- Cerberus, or a Man with three Heads upon his shoulders?
A40082	Or was it not such a Love as passeth knowledge?
A40082	Shall I think him a freeman who is at the command of a woman?
A40082	Shall that Liberty which deserves not to be named on the same day with this, be so highly set by, and can we tamely give up this?
A40082	So let me say to every Soul that lyeth under the Dominion of Corrupt Affections, Wilt thou not be set at Liberty, when shall it once be?
A40082	That She will not allow us the Liberty of judging for our selves?
A40082	That as many as fell by the Transgression of Adam, were designed to be recovered by the Righteousness of Christ?
A40082	That useth to Worship the Trinity under the Figure of an Old man, with a long Grey Beard, with a Crucifix between his Knees and a Dove in his Breast?
A40082	Then let us no longer cry out, O wretched men that we are, who shall deliver us from the body of this death?
A40082	This one hath he constituted Prince over all Nations and Kingdoms,( but what to do?
A40082	Was ever any miserable Slave heard of that might if he would be set at Liberty, and yet refused?
A40082	We ask again, how it appears that the Testimony of the Church is true?
A40082	We ask again, how it doth appear that those Notes and Characters they give are true and genuine, and, if they are, that their Church onely hath them?
A40082	We ask them, how it appears that the Scriptures are the Word of God?
A40082	What Earthly Power can make me Assent to or believe what it pleaseth?
A40082	What Heart is so hard as not to bleed at the mere Reading or Hearing such things as these?
A40082	What Humility greater than his, shriving himself daily on his knees to an ordinary Priest?
A40082	What Severity of life comparable to their Hermits and Capuchins?
A40082	What an Ocean of Bloud hath this Ravenous Beast shed of the Saints and of the Prophets of God?
A40082	What is Sordid Covetousness, Swinish Lust, Beastly Intemperance, Devilish Rage and Malice, what I say are all these less than so?
A40082	What is this but to take Christ''s work out of his hand?
A40082	What is this but to tread under foot the Son of God, and that Bloud whereby we are Redeemed?
A40082	What slovenly, what ridiculous, what bold and impudent expressions are ordinarily heard from them?
A40082	What would we not then gladly part with to regain them, when we are deprived of them?
A40082	Where less care or Conscience of the Commandments of God?
A40082	Who can believe but that these men would be far more severe Restrainers of Liberty, than those whom they so complain of?
A40082	Who poorer by Vow and Profession than their Mendicants?
A40082	Who wealthier than their Prelates?
A40082	Why do you transgress the Commandments of God by your Traditions?
A40082	Will we not exchange this worse than Egyptian Slavery for the Glorious Liberty of the Sons of God?
A40082	follows these two very fitly and pertinently, as we now read it, Are ye bought with a price?
A40082	he saith also, If I am a Father where is mine Honour?
A40082	thus: Are ye bought with a price?
A47927	A Limited Toleration must Exclude Some; and why not You, as well as Another?
A47927	ANd why by Them, if by Any, I beseech ye?
A47927	Again, we are perpetually Alarm''d with Plotts, ye see; Now what better means then a Toleration, to draw the Conspirators into a Body?
A47927	And I beseech ye( if a body may ask) what mighty business hinder''d ye?
A47927	And I will not deny neither, but there are Good people in the mixture; shall All therefore be Indulg''d for the Honesty of some?
A47927	And can you Imagine that so many restless Humours, and disturb''d Consciences, will ever be Quiet without it?
A47927	And do not You your self believe it Better to Obey God then Man?
A47927	And is not That Every Mans Case as well as Yours?
A47927	And may there not be Conspiracies in Scandal, as well as in Schism?
A47927	And now to hold you to the Question[ By Whom was the War in Scotland begun?]
A47927	And what do ye think of the Sccluded Members?
A47927	And what is Your Party, I beseech ye?
A47927	And what shall become of him that Preaches it, I beseech ye?
A47927	And what was This Cause, I beseech ye, but the Foulest Conspiracy that ever appear''d under that Masque?
A47927	And what''s a King without his People?
A47927	And which are Those I beseech ye?
A47927	And with Your Pardon too, How shall the Magistrate know whether your Conscience is opprest, or no, if he be no Judge of it?
A47927	And yet''t was That you Leagu''d and Covenanted to make your Pattern; but where do you Expect to Mend your Self, under That Form of Government?
A47927	And, I beseech ye, what is that which you Call Authority?
A47927	Answer me Soberly, What if a State should grant a Toleration, for all men to talk of God- Almighty as they please?
A47927	Are not These Sons of Zeal worthy of Encouragement, think ye?
A47927	Are not the Non- Conformists Numerous?
A47927	Are not the People ready to Tumult for want of it?
A47927	Are not you Convinc''d, that the most likely way in the world to stir up Subjects against their Prince, is to Proclaim the Iniquity of his Laws?
A47927	Are not you as well, Now, without any Toleration at all; as you will be Then without the Benefit of it?
A47927	Are they more Naked and Supportless, Now, than they were before the Long Parliament?
A47927	Are they one jot the Quieter for''t?
A47927	Are they ready to Tumult?
A47927	As for the Purpose, What is''t ye stick at?
A47927	Ask him now, Where the Danger lies?
A47927	At Whose Door Lies the BLOUD of King CHARLES the MARTYR?
A47927	At whose Door Lyes the BLOUD of King CHARLES the MARTYR?
A47927	Because God spares the Offender, shall Man therefore Tolerate the Offence?
A47927	Begin with your Clergy; would you have Them Indulg''d?
A47927	Betwixt the very Basis of Christianity, and the Superstructure?
A47927	But I beseech ye, Whether do You take to be the Greater Number?
A47927	But are not Some Opinions more Tolerable then Others?
A47927	But do ye say, we are bound to Honour an Idolatrous Prince?
A47927	But is it not Pity,( considering our Duty is Obedience, and not Wisedom) that a Good man should be punished for not being a Wise Man?
A47927	But may not a Prince tye himself up in a Thing Otherwise Indifferent?
A47927	But tell me, I beseech ye, would you have no Toleration at all?
A47927	But the Question is First, Was the World ever without a Government, since the Creation of Man?
A47927	But to come to the short of the Question; This is it: Whether will you rather have, One fallible Iudge; or, a Million of Damnable Heresies?
A47927	But to go with the Moderate: Would you have All mens Consciences Govern''d by the same Rule, when''t is Impossible to bring them All to the same Mind?
A47927	But to the Point in hand; You Apply to the Parliament, and your Grievance is Matter of Conscience; Do ye make the Civil Power a Judge of Conscience?
A47927	But what can justifie the very Constitution of a Persecuting Law?
A47927	But what do ye mean by those Matters of Religion?
A47927	But what if I should Ask you now, Who were the Prime Conductors in That Enterprize?
A47927	But what if I should Long as much now to know what''t is that makes you so Inquisitive?
A47927	But what if the Subject shall accompt that Imposition Grievous which the Magistrate thinks Necessary?
A47927	But what is That Power which you call Nature?
A47927	But what is''t you call a Parliament?
A47927	But what''s the World to Mee, in the scale against my Soul?
A47927	But when the Death is Certain, and the Virtue Doubtfull, who shall decide the Question?
A47927	But where are our old Eli''s now, to sit watching and Trembling for fear of the Ark?
A47927	But where have you been in Earnest?
A47927	But where''s the Mischief of That Sermon I beseech ye?
A47927	But where''s your Brother- Scruple?
A47927	But who shall be Iudg of That?
A47927	But who shall be Judg of what''s Indifferent?
A47927	But why do I stand Fencing in a Case, where all that''s good for ought, even in the Favour''d Party, runs nigh an equal Perill?
A47927	But why do ye say, Persecuted?
A47927	But why should a Toleration do worse Here than in Holland?
A47927	But why should the same Process of Means, and the same Application of Causes, be Ascrib''d only to Instinct in Brutes, and to Reason in Man?
A47927	But will not People be much more Peaceable, when they are Oblig''d, than when they are Persecuted?
A47927	But would you have That Probability, Govern by Unquestionable, and Authoritative Conclusions?
A47927	But, What do ye think, when the Making of One Law is the Transgression of Another?
A47927	But, prethee why was he Clapt up?
A47927	By whom I beseech ye was the Rebellion in Ireland begun?
A47927	By whom I beseech ye, was He Persecuted, Divested of All his Regalities, Assaulted, Immur''d, Depos''d, and Murder''d, but By Your Party, Gentlemen?
A47927	Can not Liberty of Conscience then consist with Civil Obedience?
A47927	Can there be any sin without Consent?
A47927	Can you either name Those Opinions, which you would have Indulg''d; or can you Expect a Toleration for all Opinions at a venture?
A47927	Can you imagine, that any Condition in the Delinquent can operate upon the Force, and Equity of the Law?
A47927	Can you remember the steps of the last Warr, and be of that Opinion?
A47927	Can you say This, and not blush to Deny the Force of your own Argument?
A47927	Can you your self Acquit him?
A47927	Come leave your Lashing, and tell me Soberly; What hurt do you find in''t?
A47927	Consider again; If there be any Hazard, wherein does it consist?
A47927	David was Pronounc''d a Man after God''s own Heart; shall Authority therefore grant a License to Murther and Adultery?
A47927	Did Wee sell him?
A47927	Did not the Presbyterians Vote His Majesties Concessions a Ground for a Treaty?
A47927	Did ye do Well, or Ill in''t?
A47927	Do not You find your self Foul now upon the Old Rock of Universal Toleration again?
A47927	Do not you take Mr. — for a very sober well- weigh''d Person?
A47927	Do not you take the Persecuting Party to be generally in the Wrong?
A47927	Do so, What is''t?
A47927	Do ye Remember what he Says concerning his Promises from Breda?
A47927	Do ye Wonder at it?
A47927	Do ye mean, that it must be expressly mark''d out, and commanded There; or will it serve the Turn, if it be only not Prohibited?
A47927	Do ye put no Difference betwixt Points Fundamentally Necessary, and but Accidentally so?
A47927	Do ye think such a Toleration as This, either fit for You to Ask, or for Authority to Grant?
A47927	Do you believe, That it should ever have gone so far, if we Two could have Hinder''d it?
A47927	Do''s not the Act for Uniformity Debar us of it?
A47927	Does it follow that they have no Power, because they do not Exercise it?
A47927	Does not God command, that the Tares should be let alone till the Harvest?
A47927	Does not That Opinion destroy Christian Liberty?
A47927	Find it say ye?
A47927	For put Case, The King should Grant ye a Limited Toleration; would That Quiet ye?
A47927	For the Punishment of Evil- Doers, is the one half of the Magistrates Commission: and what''s an Evil- Doer, but the Transgressour of a Law?
A47927	Fourthly, The Enemies of God Blaspheme, and are ready to say, Where is your God?
A47927	From whom do ye Expect it?
A47927	Go to Scruple; If That be not the scope of your Monstrous Earnestness for a Toleration, pray''e tell me what is?
A47927	Go to, speak Truth, What made You and your Ladies so early abroad this Morning?
A47927	Have you forgot your self so soon?
A47927	Have you read the Kings late Declaration of December 26?
A47927	Have you well consider''d what will be the Fruit of Granting that Liberty?
A47927	How Inconsistent then is the Liberty of the Pulpit, with the Safety of the Government?
A47927	How comes it now that You Two, that can never Agree betwixt your selves, should yet Joyn in a Petition against Us?
A47927	How comes it now, that we that Agree so well i''the End, should Differ so much''i th''Way to''t?
A47927	How do They know when Christ was Born, or Crucify''d?
A47927	How do you know but you may Persecute God Himself, in a Right Conscience?
A47927	How far are his Lawes binding upon his Subjects?
A47927	How long do you believe that Government would stand, where the Multitude should take notice that their Rulers are afraid of them?
A47927	How shall I know This from That, without Enquiry?
A47927	How shall the Magistrate Distinguish, whom he should Punish, and whom Not?
A47927	How will you Reconcile your Duty, and your Conscience, in This Case?
A47927	How will you divide your Duty?
A47927	I sent ye his Sermon last night, have ye overlookt it?
A47927	I suppose, I shall not need to tell ye the Event of it; But of which side were the Tender Consciences, For the King, or Against Him?
A47927	I will not Deny, but Ill things have been done: Shall All therefore be Condemn''d, for the Faults of Some?
A47927	I would you''d deal frankly with me: What is( really) your Opinion of the Honesty of your Party?
A47927	If Infallibility you can not find, why may not the the Fairest Probability Content you?
A47927	If he bee, How comes Your Conscience to take Place of His Authority?
A47927	If he chance to be slain:''T is but an f Accident; and who can help it?
A47927	If it be demanded in what capacity the King may be Resisted?
A47927	If such People as These may be Tolerated, where''s your ▪ Foundation of Faith, Good Life, and Government?
A47927	If ye Disclaim it, why do ye Petition to your Inferiour?
A47927	If you had put the Contrary Question, Y''had Pos''d me: Are not the Non- Conformists the Kings Subjects?
A47927	If you say, The Non- conformists; then They are not Honest enough to be Trusted;( would you have the King Gratifie the Murtherers of his Father?)
A47927	In good time; and what''s the Scope of your Petition?
A47927	Is any honest man the better for the Last War?
A47927	Is he at Liberty then?
A47927	Is it Reason think ye, that makes a Dog follow his Nose, and hunt for Meat when hee''s Hungry?
A47927	Is it not well then, to be Sure of the One, and in so fair Hopes of the Other?
A47927	Is it the Model, or the Uniformity that troubles you?
A47927	Is not God to be found in a Parlour, as well as in a Steeple- House?
A47927	Is not That Crime enough?
A47927	Is not That Sermon think ye that you sent me last Night a pretty Squib to cast into a populous ▪ Town, that''s Preach''d half to Gunpowder already?
A47927	Is not This to Charge the Church of England with Apostacy?
A47927	Is not the Civil Magistrate God''s Substitute too?
A47927	Is not the Word of God a sufficient Iudge?
A47927	Is this your Eight a clock?
A47927	Is''t not so?
A47927	Liberty of Conscience?
A47927	Look back to the beginning of the Late Warr, and tell me; Do not you believe that there are more Non- Conformists Now, then there were Then?
A47927	Marqu''d for Destruction?
A47927	May not every thing Imaginable appear Non- Indifferent to some or other; if nothing can be commanded, but what upon such a Phansy may be Disobey''d?
A47927	May not the same thing be Indifferent to One, and not so to Another?
A47927	Nay, Certainly the Popular Form was first, for How could there be a King without a People?
A47927	Not at all; Your Actions indeed are Limited, but your Thoughts are Free; What do''s This or That Garment, or Gesture Concern the Conscience?
A47927	Now place the Power where ye please; Do ye own the Kings Authority, or do ye Disclaim it?
A47927	Now tell me, What Right have You to be Judges in your own Case, any more then They in Theirs?
A47927	Now the Question is not, Whether Imputed or not, but whether a Sin or no?
A47927	One man may have a Reall Scruple; and All the Rest, Pretend one; Who shall Distinguish?
A47927	Or do ye accompt the Sanction of any One Form Whatsoever, to be Lawfull?
A47927	Or that we owe them less After Misgovernment, than we did Before?
A47927	Or why should not All be Tolerated as well as Any?
A47927	Or will ye call it Choyce, if he leaves a Turfe for a Bone?
A47927	Pray''e let mee ask you One Question: Who Brought in This King?
A47927	Pray''e where have You your Intelligence?
A47927	Prethee is''t a Secret?
A47927	Put case we were, what Then?
A47927	Ruine of Liberty?
A47927	Scruple, What say You to This?
A47927	Secondly, Whether was first in the World, One Man, or More?
A47927	Shall the King therefore Dissolve the Law, because there are so many Criminals?
A47927	Shall the Magistrate make me Act against my Conscience?
A47927	Shall the People be left to do what they List, because a great many of them, would do what they should not?
A47927	Shall the Subject make Him Tolerate against His?
A47927	Shall the Vice or Error of the Person, blemish the faultless Dignity of the Order?
A47927	Shall we stand to his Award what ever it be?
A47927	So that the Issue lies within This Compass; Whether the Soveraignty be in the King, or in the People?
A47927	Soft and fair, I beseech ye; what is''t you undertake to do?
A47927	Suppose the Determination to be manifest Errour, or Injustice; would you have the same Submission pay''d to''t, as if it were Equity, and Truth?
A47927	Take a- away the Sanction, and what signifies the Law?
A47927	The Ark of God is( at this instant) in Danger of being lost, D''ye see?
A47927	The Loss of the Ark?
A47927	The Question in hand is This; Whether the Nonconformists be not an Intelligent, as: well as a Numerous and Wealthy Party?
A47927	The Question is, Upon Whom the Guilt of the Kings Bloud lyes?
A47927	The Truth is, I am not yet Resolv''d to Burn for This Opinion; but what do ye think of a Limited, or Partial Toleration?
A47927	Their Opinions,& c. — For to Tolerate, No body knowes Whom, or What, would be a little with the Largest, I think; would it not?
A47927	Those that singly wish to be Discharg''d from the Act of Uniformity; or Those that would have no Law at all?
A47927	To give you a fresh Instance; What could be more Pious, Gracious, or Obliging, then his Majesties Late Declaration, in Favour of the Non- conformists?
A47927	Truth, or Authority?
A47927	Very Good, and what do ye think as to Matter of Conscience?
A47927	WHat ha''s your Party( Gentlemen) Merited from the Publique, that an Exception to a General Rule, should be Granted in Your Favour?
A47927	WHat''s your Opinion of the Necessity of a Iudge?
A47927	Was Peters a Presbyterian?
A47927	We have it now from the same Hand, that the Ark is in Danger, and what''s that but The Good Old Cause over again, only a little vary''d in the Dress?
A47927	Weigh now the Good against the Bad; What if it stands?
A47927	Well, and How do ye find it?
A47927	Well, but supposing these unhappy Clashings among Themselves, how does that prove them in Confoederacy against the Publique?
A47927	Well, but what''s This to Us, or Our Opinions?
A47927	Were''t not a Thousand Pitties now, to refuse This Tender Sort of Christians a Toleration?
A47927	What Act so Horrid, that has not past for a Divine Impulse; and( if it Hit) the Author of it for an Inspired Instrument of Iustice?
A47927	What Design could They have in That?
A47927	What Mortal can pretend to take it from ye?
A47927	What Prerogative have You above Your Fellows?
A47927	What Reason of State can You now produce that may Move his Majesty to Grant the Non- Conformists a Toleration?
A47927	What Sort of Ruine do ye mean?
A47927	What are their Names?
A47927	What could the Wit of Man add more to This Temptation to Apostacy?
A47927	What do ye think of Poland then?
A47927	What do ye think of Preston- Fight?
A47927	What do ye think of Rutherford?
A47927	What follows upon''t?
A47927	What if a Single Person hitts That Truth which a General Council Misses?
A47927	What if it yields?
A47927	What is This but a meer Trifling of Government, to suppose a Law without an Obligation?
A47927	What is This, but to bring Authority to the Barr, and set the Subject upon the Bench?
A47927	What is it rather( you should have said) that Excites Sedition, and Depopulates Kingdomes, but the Contrary?
A47927	What is it that either Invites Tyranny, or Upholds it, but the Opinion of an Unaccomptable- Sovereignty?
A47927	What is it, but in plain Terms, to sollicit the Multitude to a Tumult?
A47927	What is the Duty of the Supreme Magistrate?
A47927	What not in Case of Errour?
A47927	What swarms of Heresies have Over- spread This Land, since the Bible has been deliver''d up to the Interpretation of Private Spirits?
A47927	What was it but That which was given to Quiet the Faction that enabled them to take All the Rest?
A47927	What was it, but the Operation of That Poyson in the People, which was Instill''d into them by their Ministers?
A47927	What will you forfeit if I shew you Hundreds?
A47927	What will your Lives, or Estates avail ye, without the Gospel?
A47927	What''s David''s Case to Ours?
A47927	What''s Indifference to Christianity?
A47927	What''s to be done in This Case?
A47927	What''s your Conceit for That?
A47927	What''s your Opinion( Gentlemen) of the Warr Rais''d in — 41. was it a Rebellion, or no?
A47927	What''s your Quarrel to''t?
A47927	Whence was the Original of Power, and what Form of Government was First, Regal, or Popular?
A47927	Where are our Moses''s, Our Elijah''s?
A47927	Where do they Dwell?
A47927	Where do ye find that Kings Reign upon Condition of Ruling Righteously?
A47927	Where is it Not rather; to any man that will but look about him, without winking?
A47927	Where''s the Equity of it as to Those that are Excluded?
A47927	Whether do you believe Scandal to be any more Tolerable, than Schism?
A47927	Whether of the Two shall Over- rule?
A47927	Which will you have him follow?
A47927	Who lays to Heart, Who Regards what shall become of Religion?
A47927	Who shall define, Which are Fundamentals, and which not?
A47927	Who shall pretend to Iudge of my Conscience, beside God, and my self?
A47927	Why do ye Charge those Exorbitancies upon the whole Party, that were the Crimes only of some Particular and Ambitious Men?
A47927	Why should not every Man be Govern''d by his Own Conscience, as well in Consort, as in Solitude?
A47927	Why then no more is Conscience; for if you exclude Pagans, upon what Accompt is''t?
A47927	Will Toleration suit All Judgments any better then Uniformity?
A47927	Will a Toleration of This Latitude content ye?
A47927	Will ye have it Generall?
A47927	Will ye have the Truth on''t?
A47927	Will ye make the Parliament then, and the Synod, Confederate with the Rabble?
A47927	Will ye now see the Correspondence betwixt these Gentlemens Words, and their Actions?
A47927	Will yee see then what they did afterward when they were at Liberty to do what they Listed?
A47927	Will you Divide your Matter then, and Assign to every Judicable Point, his Proper Judge?
A47927	Will you pretend to enter into Mens Thoughts?
A47927	Would ye have a particular Indulgence?
A47927	Would ye have it Granted in favour of the Conscience that Desires it, or in Allowance of the Tolerated Opinion?
A47927	Would you ha''me open my Door to a Troop of Thieves, because two or three of my honest Friends are in the Company?
A47927	Would you have a Law made that shall comply with All Consciences?
A47927	Y''Intend to Petition the Parliament; Do ye not?
A47927	You Love the Bishops too I hope, Do ye not?
A47927	You forget that you Condemn your own Practice; for why may not I Charge Personal Extravagancies upon your Party, as well as You do it upon Ours?
A47927	You have great Reason sure, and''t is no more than every man may challenge: That is, to Stand, or Fall, to his own Conscience: Is That your Principle?
A47927	You have speculated here some Airy Inconveniences; but where''s the Real hazard of receding from that Inexorable strictness?
A47927	You should rather have Asked, What can justifie the Toleration of a Troublesome People?
A47927	Your Party desires a Toleration, is''t not so?
A47927	[ And what follow''d?]
A47927	[ The Presbyterians Spoyl''d Him as a King, before Others Executed Him as a Private Man][ Have they not Hunted and Persu''d Him with Sword, and Fire?
A47927	[ f] Made Scotland one Common- wealth with England,& c. Have they now kept any better Touch with the Liberty and Property of the Subject?
A47927	and how far Reason of State may prevail for the Toleration of a sort of people in so many Respects considerable?
A47927	and what am I the better for That Enquiry, if when I have Learn''d my Duty, I am debar''d the Liberty to Practise it?
A47927	but what if you''ll understand That to be Schism, which I know to be Conscience?
A47927	narrowly look''d into, what are they but meere Phansie, Artifice, or Delusion?
A47927	or Estate?
A47927	or That Liberty Conscientious which the Magistrate believes Unlawful?
A47927	or any Consent without Knowledge?
A47927	or any Knowledge in a Case of Invincible Ignorance?
A47927	or rather, Was there any thing of Conscience in the Case?
A47927	or why should the King favour his Competitours?
A47927	or, Will ye have it, that our Duty to God ceases, in the Act of becoming Subjects to a Civil Magistrate?
A47927	shall we wrangle Eternally?
A47927	to tell them( in Effect) that They''ll be Damn''d, if they Obey; and( in a word) to make the Rabble Judges of their Governours?
A47927	was That a Iuggle too?
A47927	when the Glory is Gone, who would Desire to Live?
A47927	— What is the Glory of England; What is the Glory of Christianity but the Gospel?
A92140	1 Did the Oracle speak immediately to all the actors in the stoning?
A92140	1, 2, 3. in tolerating false teachers?
A92140	10. that we are not to beleeve, but to avoid?
A92140	11. what need of witnesses?
A92140	11?
A92140	12. and enquire and make search, and aske diligently if the thing be truth and certaine?
A92140	13 And to what Church, Sect, or Religious societie can the Christian Magistrate be a nurse- father by his office?
A92140	13. formally denyed God the Creator?
A92140	13?
A92140	15. be as unlawfull as the drawing of the sword against false teachers?
A92140	15. if it were arrogancie and an intruding upon Gods Cabinet counsel to judge a false Prophet by his doctrine to be a false Prophet?
A92140	15. who say that God is a cow, a calf, a fish, why?
A92140	17. by the Law then?
A92140	18, holdeth he not forth that the Theif, the Robber, and the Slanderer are knowable?
A92140	18. that they would make a new heart?
A92140	2 Query, Were the people infallible in discerning the Priest to be a true relater of the mind of God from the Oracle?
A92140	2 Was not the cutting off of the murtherer out of that good land, as typicall as the cutting off of the blasphemer?
A92140	2 We thinke Mr. Williams Arguments weake and Anabaptisticall, we should not swear such a Covenant 〈 ◊ 〉 why?
A92140	2 What a prophanation of the holy name of God bringeth this?
A92140	23. only false Prophets, to whom he extended patience many hundred yeers, even from Moses till his owne coming in the flesh?
A92140	24. must be spared 120 yeeres?
A92140	24. would dissemble?
A92140	3 And if he doe Good, and be an expression of the wisdome of God by being an heretick, why is he as chaffe casten in unquenchable fire?
A92140	3 Is there any bodily punishment, but it is carnall and afflictive?
A92140	3 Query, Was the Priest infallible in discerning the Oracle and relating the mind of God to the people?
A92140	3. for rulers are not a terrour to good works but to the evil, wilt thou then not be afraid of the power?
A92140	4 Is punishment, and cutting off from the Church by death typicall, because bodily?
A92140	5 If we sift every graine of the text, we must say that the Magistrate makes a doubt, Lord, shall I draw the sword against bloody men and traytors?
A92140	A wounded spirit who can beare it?
A92140	Aman can not( saith the Bounder) beleeve at his own will, how much lesse at anothers?
A92140	An hereticke avoid,& c. when Solomon saith, Make not friendship with an angry man, is not the formality of anger in the heart?
A92140	And exhorts to it) an over- doing?
A92140	And how shall they beleeve in him of whom they never heard?
A92140	And how shall they judge hereticks sinning against a Gospell of which they never heard?
A92140	And must our lively hope be bottomed on mens credit and learning?
A92140	And since Mr. Goodwin acknowledgeth a supernaturall power of the Spirit of Grace to beleeve; what else doth this Spirit cause us beleeve, but lyes?
A92140	And the Pastors and Church, shal we cast out the leaven that leaveneth the whole lumpe?
A92140	And was not this fallible as well as ours under the new Testament?
A92140	And what is the quarrell, but divers Religions and waies of worship about Christ?
A92140	And what is this but the highest degree of banishment?
A92140	And what vengeance shall lye upon the stones, fields, of Romish Babylon?
A92140	And why did you simply without any limitation sweare to endeavour the preservation of the Reformed Religion?
A92140	And why may not we, notwithstanding of our fallibility and actuall erring, judge and drive away by the sword, devourers of the flock, as well as they?
A92140	And why was Jeremiah persecuted?
A92140	And why( saith Augustine) should Sorcerers find the rigor of the Law from Emperors, and Hereticks and Schismaticks go free?
A92140	And yet they deny not God the Creator, nor the Scriptures of the old Testament, and by this answer they are free of all bodily punishment?
A92140	Are not Papists though known Papists, to be Judges, and Members of Parliament?
A92140	Are there no powers ordained of God, but Roman Magistrates?
A92140	Are we not also unable to abstain from murther, adulterie,& c. without the supernatural grace of God?
A92140	Art thou made of the Kings Counsell?
A92140	Artaxerxes knew not the Law of God, which he confirmed, how then could be judge it?
A92140	As well as we may?
A92140	But Christ rebuked them and said, yee know not what manner of spirit yee are of?
A92140	But how?
A92140	But if it was sworne to as the Reformed Religion, was it not according to the word of God?
A92140	But the Apostles sought not Laws from the Emperors, by which Hereticks might be compelled to imbrace the sound faith?
A92140	But the Magistrate( say Liberti ● es) should not judge what is heresie, what sound doctrine, why?
A92140	But the particulars of your directorie of worship are not in Scripture, how then can the Magistrate punish for not following the Directorie?
A92140	But there were false Prophets also among the people, as there shall be false teachers among you?
A92140	But what warrant hath he, thus to make God the author of sinne?
A92140	But when did Christ sow the good seed of the Gospel first?
A92140	But why should they be punished then who blaspheme, commit Idolatry?
A92140	But why then may not a Christian Magistrate, as a Christian, if not as a Magistrate be a Vicar of Christ?
A92140	But will it not be bitternesse in the end?
A92140	Can a man be the lesse hereticall, and his society the lesse detestable then, that he thinks his heresie is sound doctrine?
A92140	Caspensis?
A92140	Did God ever accept of faith and repentance extorted through feare of a direfull sword?
A92140	Did not the people of Israel suffer the Gentiles to stay in their land, and enjoy their own Religion without troubling of them?
A92140	Either as a Parliament, and so by the sword: is not here yet the Prelates conscience squeezed to the blood?
A92140	Ergo Christ would not have faithfull pastors to complaine both to God, and to preach against Rulers who punish not uncorrigible adulterers?
A92140	Ergo Ministers should complaine to the Godly Magistrate of no omissions at all?
A92140	Ergo the Judges under the new Testament who accuse, judge and condemn adulterers, are not followers of Christ?
A92140	Ergo, We should extend to bloodie Murtherers of the Lords Prophets, the like patience, and not kill them, for then they are past hope of being gained?
A92140	Goodwin, who asserteth a Catholike toleration of all religions, upon the ground of weaknes of freewill, and want of grace?
A92140	How beleeved they then some lying Priests who persecuted the Prophets of God?
A92140	How did Caiaphas say, What need we any more witnesse, We have heard himself blaspheme?
A92140	How is not the killing of the murtherer typicall?
A92140	How is that proved?
A92140	How much better were it, if we would nourish peace and concord leaving interpretations free to every man?
A92140	How then did they say, he is worthy to dye?
A92140	Hypocrisie brings this?
A92140	If they thrust people away from the Lord that hath ransomed them from Hell?
A92140	Is it Popery to advise him so to doe; or to pray when he wants the Spirit?
A92140	Is not Christ as meek to whores, publicans, the theife and robber on the crosse, persecutors, and to seducing teachers and hereticks?
A92140	Is there no way to come to Gods harbour, but by sayling in the Devills boat?
A92140	It respecteth onely the Church of the Jewes, why?
A92140	Know ye we are selfe- condemned?
A92140	May not reading, interpunction, a parenthesis, a letter, an acc ● m, alter the sense of all fundamentalls in the Decalogue?
A92140	Mr. John Goodwin with better ground saith, they hold in all, for must we hold that which is good onely in non- fundamentalls?
A92140	None then can bee witnesses under the New Testament to sweare, but such as are regenerate, where is this divinity warranted?
A92140	Nor wil it suffice to say, to offer a man to God and kill him, is against the light of nature, and vincibly a sin; what then?
A92140	Of the letting out of the Vineyard to those that killed the serv ● ● ts, and the heire, and brought forth ill fruite?
A92140	Of this sort is the Pamphleters objection, Religion should not be inacted by the Lawes of the Magistrate, why?
A92140	Or if it be, because the substance of the Oath is sin, in that we sweare to put to death the innocent and unrenewed?
A92140	Passe over the Isles, and goe to Turkey, to America, and see if such a thing as this hath been?
A92140	Should an ignorant man say the Commanding Ministeriall power of the Gospel which saith, except ye beleeve ye shall die in your sins, needlesse?
A92140	Should any say, there is no such 〈 ◊ 〉 knowable, should he not contradict the Holy Ghost?
A92140	Since Synods may erre, how then place they religion in securitie?
A92140	So Elias said to Achab, Hast thou killed and also gotten possession?
A92140	So does the bloody Tenet, 1 The Magistrate should not send the Heretick to the Church, to heale the Heretick; why?
A92140	So say I, what can preaching of man or angel doe without God, is it not God and God only who can open the heart?
A92140	Synods may impose upon others and how?
A92140	The theefe in the night?
A92140	Then poore Popery, why art thou evill spoken of?
A92140	Therefore Paul might not deliver them to Sathan?
A92140	This Law, if it did lye upon the strangers and heathen, then; it was not judiciall, but it must lye on us Gentiles, now; Who can free us from it?
A92140	To Judge according to the sentence of the Law of God delivered to Moses?
A92140	To know revealed truths of God is a commanded worship of God?
A92140	To which I answer: And did not the Lord require a willing people then in the Old Testament as now?
A92140	WHat is naked and meere simple heresie( say the Belgick Arminians) but a meere device?
A92140	Wallacria,& c.( what a letter most contradicent to that might they now write?)
A92140	What Scripture maketh the beleeving of lyes, a certain hazard of losing most saving truths?
A92140	What are those wounds in thy hands?
A92140	What can an Anabaptist alleadge more to prove there ought to be no Magistrates under the new Testament?
A92140	What deductions the spirit makes in the soule of an elect, knowing but a few f ● ● dam, and going out of this life, thou knoweth?
A92140	What doth this prove?
A92140	What if a man void of the Spirit can not pray; ergo, we should not advise him to pray?
A92140	What if the Magistrate in punishing heresie, differ from the Church, and strike with the sword, for that which the Church thinkes no heresie?
A92140	What inferre Libertines hence against us?
A92140	What masacring of people by civill wars?
A92140	What needeth the Eunuch a teacher, or Cornolius Peter, or Saul Ananias to teach them?
A92140	What of all these?
A92140	What shall then the Magistrate doe?
A92140	What shall we doe to be saved?
A92140	What then shal become of the Covenant?
A92140	What then?
A92140	What then?
A92140	What would this authour give an Atheist leave to say?
A92140	What?
A92140	What?
A92140	Where are the ten Commandements set down in the New Testament in expresse words of Scripture order?
A92140	Where reads ▪ Mr. Williams that Christ and his Messengers are to charge the Magistrate to give libertie to Wolves, Boares, Lions, Foxes?
A92140	Whether Heresie be a sin or a meer error and innocencie, whether an Heretick be an evill doer?
A92140	Whether heresie be a sin, or a meer error and innocency: whether a ● hereticke be an evill doer?
A92140	Whether is not reason as strong to refute errours fundamentall as non- fundamentall?
A92140	Whether this be not the old argument of 〈 ◊ 〉 who argued from liberty of free- will to conclude liberty of conscience?
A92140	Who can reveale and infuse supernaturall nation and truth but the spirit?
A92140	Why doe ye persecute me as God?
A92140	Why to them more then to Famili ● s?
A92140	Why?
A92140	Will it follow that the Jewes should be tollerated still, and perpetually to circumcise and keepe the Ceremoniall law, and to teach others so to doe?
A92140	Will this man let us hear Logick?
A92140	Yea but what shall be done when the Priest and Prophet of God himselfe is called in question?
A92140	a lapide ascribe to their Appollo at Rome?
A92140	all ou ● comforts of the Scriptures into the reelings of a Wind- mill, and pha ● cies of seven Moons at once in the firmament?
A92140	and Bishops Courts, and Consistories continued?
A92140	and Idol- shepheards suffered?
A92140	and a tale- bearing?
A92140	and again, when another unjust King Reignes, they return to their vomit, is this against Nationall righteousnesse and Magistracy?
A92140	and doth he foretell of such coggers and jugglers, and yet presupposeth none on earth shall be able to know them?
A92140	and doth hee force the Jesuits conscience?
A92140	and is there any man who will willingly chuse eternall destruction?
A92140	and saw you Gods secret book, and saw our names dashed out of the book of life, and that we are inrolled with Ishmalites?
A92140	and such as beleeved in vaine?
A92140	and that power which they bring into the New Ierusalem?
A92140	and this is a lie; why?
A92140	and what Royal power to protect the true Church in their persons and estates as they doe the false?
A92140	and what comfort have we in Christs death, if he suffered not that which is equivalent to eternall wrath?
A92140	and whereas the servants say, 28. wilt thou then that we go and ● ather them up?
A92140	and whosoever suffer for monstrous heresies, must they suffer as the Apostles did?
A92140	but so s ● ander free preaching or free Synodicall complaining to the Magistrate?
A92140	for either that which 〈 ◊ 〉 asserteth is true, or false, if it be true, why admit we is not?
A92140	forbear, why shouldest thou be smitten?
A92140	had these beene beaten downe, had not we under God, as a forlorne hope first given them battell?
A92140	had they not the Scriptures?
A92140	have not some in France, in Holland, in England made defection to Judaisme and Tur ● isme, and turned Apostates from Christ?
A92140	how can we avoid an Heretick more then a Saint, if we may not lawfully judge an heretick to be an Heretick?
A92140	how can ye say, we hinder Reformation?
A92140	is it not to the one, onely true Church of Christ, that professeth the sound faith?
A92140	is it reformed, and not according to the word of God?
A92140	is not here highest violence done to the consciences of high alter men and adorers of crucifixes?
A92140	is not the man persecuted for his conscience?
A92140	is this obtruding into another office to give warning to all to be free of the blood of all men?
A92140	is this the breasts of the milk of Kings, and their royall power as nurse- fathers?
A92140	let Celsus, or any Libertine, shew what end the Fathers had in killing their sonnes and daughters to God?
A92140	nor doth sedition make heresie punishable; so they make heresie nothing but a name, who( say they) can say an hereticke is an evill doer?
A92140	of the principles of the Gospel?
A92140	or at best phancies resolved into humane credit?
A92140	or shall not foure hundred Michajahs declare the minde of God to the Prince, because so many false Prophets speake the contrary?
A92140	shall he aske the Oracle, whether he himselfe be the false Prophet or no?
A92140	shall it follow, that robbers and murtherers, 〈 ◊ 〉 as Barra ● ● s, may not under the New Testament be 〈 ◊ 〉?
A92140	shall then Achab heare the voice of the Lord in no Prophet, because foure hundred speake lyes?
A92140	should it ever oblige us to beleeve in him, who justifieth the ungodly?
A92140	should not we have had bowells of iron, if in charity, wee had not beleeved our brethrens words, oaths, pro ● essions?
A92140	should they be indifferent beholders, and not use the sword against such Apostates?
A92140	so as the truth must be monopolized to any one Sect, or way?
A92140	v. 14. what need of exposition of the written Law?
A92140	what doe ye then talke of no compelling?
A92140	what shall the Church doe then?
A92140	when we are for a further and purer Reformation( your selves being judges?)
A92140	when yee knew then, as now, their government was Antichristian, and not according to the word of God?
A92140	whether doth not this arguing evict all the Ministery, rebukes, and exhortation, and morall extirpating of heresies by the power of the word?
A92140	whether he bee a murtherer who sacrificeth his childe to God in imitation of Abraham?
A92140	which may be false for any certainty of knowledge that Libertines allow us?
A92140	why doe we imprison the Author thereof?
A92140	why must witnesses two or three, depose against him?
A92140	why should they be debarred for their Religion?
A92140	you would ● it down on this side Jordan, we would advance?
A47928	( For what is Government, but the Wisedom, Resolve, and Force of every Particular, gather''d into One Under standing, Will, and Body?)
A47928	( and all little enough to keep our Families from starving) any more then such, and such; that lie wallowing in Ease, Abundance, Luxury, and Riot?
A47928	( to make the Fairest of it) What Effect do you expect these Discourses may have upon the People?
A47928	( which is the Bond both of Religion, and Society) What can be more Scandalous, then that which renders Religion, Ridiculous?
A47928	( with their Lives, and Estates, over and above, in the Act of Oblivion) And are they one jote the Quieter for all This?
A47928	A Discountenancer of Godly Ministers?
A47928	A Limited Toleration must Exclude Some, and why not You, as well as Another?
A47928	A Promise- Breaker to the Church; and a Perverter of the Laws; Insomuch that No man could be assured of his Lands, and Life?
A47928	And Finally, to Engage the Name of God, and the Credit of Religion in the Quarrel?
A47928	And Inexpedient?
A47928	And What Humane Authority can warrant any One to put in Practice, an Unlawful, Or Suspected Action?
A47928	And Why may it not be Minded of Subjects, and spoken of, without any Hint, or Thought of ● … ebellion?
A47928	And are not the Classical Presbyterians as much for a Lawful Liberty, as the Congregationals?
A47928	And are not the Independents as much against these Fooleries as the Presbyterians?
A47928	And do you believe that the Two Houses would have used the King any better, if he had gone to Them?
A47928	And does not your Party love This King, as well as they did the Last?
A47928	And his Majesty refusing to comply with them,( at the Iustance of the Spanish Merchants) Did they not proceed to Censure the Merchants?
A47928	And how was all this effected?
A47928	And in another place, Ergone( Inquies) nihil Ceremoniarum rudioribus dabitur, ad juvandam Eorum Imperitiam?
A47928	And that they have ever been so?
A47928	And the Business comes Immediately to This Issue; Whether the King, or the People, shall Determine, in what concerns the Good of the Community?
A47928	And to be in This Bondage too unto the Meanest, and most Insolent of your Fellows?
A47928	And upon Information, that He intended one, Was not a narrower Watch set over him?
A47928	And what Form of Government was First; Regal, or Popular?
A47928	And what am I the better for That Enquiry, if when I have Learn''d my Duty, I am debarr''d the Liberty to Practise it?
A47928	And what amends is it, when the Government is laid again in Dust, and Desolation, to cry, You were Overseen?
A47928	And what will the People say in the Matter, but either that the Government thinks them in the Right, or else that''t is affraid of them?
A47928	And whence flows all this Mischief, and Confusion, but from a License of Wandring from the Rule?
A47928	And where was your Spirit of Toleration, and Forbearance, I beseech you, in New- England?
A47928	And who shall Determine what Laws and Constitutions are agreeable to God''s Word?
A47928	And will it not be every Man''s business, to Advance the Credit, and Authority of his own Party?
A47928	Another Exception may be This: How shall we distinguish betwixt Faction, and Conscience?
A47928	Apprehensions of his Life, from Iesuits, Both Protestant, and Papist?
A47928	Are They agreed upon any Model of Accommodation?
A47928	Are They come to any Resolution upon Articles?
A47928	Are You for the Presbyterians?
A47928	Are not your Determinations as pere ● … ptory; and your Orders as Imperious?
A47928	Are they General; or Particular?
A47928	Are they all of a Mind?
A47928	Are your Consciences FOR Toleration Now, that were so much AGAINST it Then?
A47928	As how, I beseech ye?
A47928	As not doing her Duty to the Subjects; and as a vehement Mainteiner of Superstition, and Idolatry?
A47928	Because God spares the Offender, shall Man therefore tolerate the Offence?
A47928	Beside; What Security can any Man give, that he shall continue in the Right Exercise of his Reason?
A47928	Betwixt Points Fundamental and Non- Fundamental?
A47928	Betwixt the very Basis of Christianity, and the Superstructure?
A47928	But Suppose it Conscience; Are the Dissenters ever to be Reconciled?
A47928	But after all This; What are these People, for Number, and Resolution, that make such a Clutter?
A47928	But as to the matter of Conscience; Did you Well, or Ill in''t?
A47928	But can you shew me, that an Uniformity of Service, and Rituals is any where forbidden?
A47928	But can you tell me What was the Ground of the Quarrel?
A47928	But does it therefore follow, that ALL things Lawful to be done, are comprehended in the Scripture?
A47928	But the Q ● … estion is; First: Was the World ever without a Government, since the Creation of M ● … n?
A47928	But to go with the Moderate: Would you have all Mens Consciences Gobern''d by the same Rule?
A47928	But to the Business: What would you say, if his Majesty now in being, had Queen Elizabeth''s Game to Play?
A47928	But what have I more to do, then to pass Sentence upon you, out of your own Mouths?
A47928	But what if a Man should allow the Non- Conformists to be as valuable as you represent them?
A47928	But what if he should prove Refractary, and dispute yo ● … r Authority?
A47928	But what is the Sober Part the Worse for these Extravagants?
A47928	But what is your Opinion of the Honesty of the Party?
A47928	But what makes you couple the Crown, and the Mitre still?
A47928	But what will become of That Exception, when I shall tell you, that those People are no more Independent, then the Presbyterians?
A47928	But why not Kneeling, as well as either Sitting, or Standing?
A47928	But why should a man expect to scape for WORDS, where THOUGHT it self is Censurable?
A47928	But will you hear the Kirk speak for it self, after the putting of the King into English Hands?
A47928	But would you have him Unaccomptable, or no?
A47928	C. And What is it in the Subsciption( I beseech you) that you stumble at?
A47928	C. And because This is possible, is the Odds therefore upon One against a Thousand?
A47928	C. And is not That every Man''s Case, as well as yours?
A47928	C. And were it not a greater Pitty, do ye think, for a State to keep no Check upon Crafty Knaves, for fear of disobliging some Well- meaning Fools?
A47928	C. And what will This avail You, if it appears otherwise to the Governours Themselves?
A47928	C. Are You In ● … endent then?
A47928	C. Are they only NEEDLESS, INEXPEDIENT, and FIT to be Abolish''d then?
A47928	C. But What if the Dissenters shall call that Sound Doctrine, which the Church defines Heresie?
A47928	C. But is it not a strange thing( my Good Friend) for so many Men to be Mad at a Time; and to be Mad the Same Way too?
A47928	C. But what will this amount to?
A47928	C. Can you imagine that any Condition in the Delinquent can operate upon the Force and Equity of the Law?
A47928	C. Can you shew me that Kneeling at the Lord''s Supper has been forbidden, where Kneeling at other parts of Publique Worship has been Allow''d?
A47928	C. Do not you know, that Toleration is as good, as an Issue in a Government?
A47928	C. FITLY, will be well indeed; But( with your Favour) what is the meaning of FITLY?
A47928	C. How can you say This, and consider what you say, without blushing?
A47928	C. How comes it now, that we, that accord so well in the End, should differ so much in the Way to''t?
A47928	C. How do you mean?
A47928	C. Is it Reason, think ye, that makes a Dog follow his Nose, and Hunt for Meat, when he is Hungry?
A47928	C. Is it not rather your Misfortune, to write after the foulest Copies?
A47928	C. Is it the Model, or the Uniformity you stick at?
A47928	C. Keep to That, and Answer me once again; Is not the Civil Magistrate God''s Substitute too?
A47928	C. Of Which Side were the Tender Consciences?
A47928	C. Or rather, Is not he madder that doubts it?
A47928	C. Pray''e say: Was it ever better, since Non- Conformists came into the World?
A47928	C. THe Non- Conformists are the Party that desire a Toleration; Pray let me ask ye, What are their Opinions?
A47928	C. WHat are your Exceptions to Our Way of Worship?
A47928	C. WHat has your Party Merited from the Publique, that an Exception to a General Rule should be Granted in your Favour?
A47928	C. WHat is it that you call Hard Measure, and Persecution?
A47928	C. Was not Queen Elizabeth told of Thousands, and Hundreds of Thousands, that sighed for the Holy Discipline?
A47928	C. What Do you think of the Anabaptists, Brownists, Quakers,& c?
A47928	C. What Hinders then, but we may try it that way too?
A47928	C. What do ye think then of your National Covenant?
A47928	C. What do you mean by Fundamentals?
A47928	C. What is all This now, but an Universal Toleration, in a Disguise?
A47928	C. What is it rather( you should have said) that Excites Sedition, and Depopulates Kingdoms, so much as the Contrary?
A47928	C. Why may not the Church impose a Stinted Form upon the Minister, as well as the Minister,( if he so pleases) upon the People?
A47928	C. Why should not We Two shake Hands now, and Join in the Act for Uniformity?
A47928	C. Why will you Practise that Cruelty your selves then, which you condemn in others?
A47928	C. Will Toleration suite All Iudgments, any better then Uniformity?
A47928	C. Will it not then follow, that a Man may worship the Sun, or the Moon, and yet be true to God, if That Worship be according to his Conscience?
A47928	C. Will ye see then what they did afterward, when they were at Liberty to do what they listed?
A47928	C. Without Dispute, Some Opinions and Principles are more allowable then Others: But where lieth the Right of Allowing, or Rejrcting?
A47928	C. Would you have a Law that shall Comply with all Consciences?
A47928	C: So was the Son before the Father, you may say, for How could there be a Father without a Son?
A47928	Can not the Church put an End to Strife among Brethren, as well as the Civil Magistrate?
A47928	Can you say that the English, or Scottish Preshyters did ever go about to Dissolve Monarchy?
A47928	Can you shew me that any Non- Conforming Roman Catholicks are Tolerated There?
A47928	DOEST THOU Believe?
A47928	David was pronounced a Man after God''s own Heart; shall Authority therefore grant a License to Murder and Adultery?
A47928	Deposed, upon the Encouragement, and with the Approbation of Willock, Knox, and their Fellows?
A47928	Did not the Kirk Excommunicate the whole Multitude for a Robin- Hood?
A47928	Did they not by their Proper Authority Discharge the Munday- Market in Edinburgh?
A47928	Do They know What They would be At?
A47928	Do you not find our Meetings Thronged, and many of your Churches Empty?
A47928	Do you pretend to know their Hearts then?
A47928	Do you put no Difference betwixt Truth and Errour?
A47928	Does it follow, because Religion may be made a Cloak for a Rebellion, That, therefore, It is never to be Pleaded for a Reformation?
A47928	Does not our Saviour foretell us of False Christs, and False Prophets, that shall arise and deceive many; yea, if it were possible, the very Elect?
A47928	Does not this hold as well for Us, as it did for You?
A47928	Fifthly, What are they for Number, and Resolution?
A47928	Finally, What have they to say for all This, But that This is One Man''s Judgment, That Another''s?
A47928	First, What kind of People they are; Secondly, What It is They would have; Thirdly, What will the Kingdom be the better for Granting their Desires?
A47928	For With what face can I destre a Courtesse from Him, to whom I do onenly prosess, 〈 ◊ 〉 would deny the same Courtesse?
A47928	For the King; Or Against Him?
A47928	For what are they the worse, for a Penalty, that is never Executed?
A47928	For what is the Difference betwixt WEDDED, and MARRIED, but that the One wears the Stamp of the Law- Makers, and the Other, of the Law- Menders?
A47928	Fourthly, What are their Grievances, as the Case stands with them at present?
A47928	From That Prince, to whose Blessed Father( in the Depth of his Agonies) you cruelly deny''d the Use, and Service of his own Chaplains?
A47928	From this miserable Perplexity of Mind, what can be expected, but Despair, and Confusion?
A47928	Further; If it was to the Prejudice of our Cloathing Trade,( This Separation) Who can help it?
A47928	Has not your General Assembly, rather the Face of a Council of State, then of a Counsel of the Church?
A47928	Here''s Your Character: Now to Your D ● … mands, What is it You would have?
A47928	How can it chuse but bring the Simple a Thousand Times to their Wit ● … End?
A47928	How can you say This?
A47928	How could That be; when the Two Houses, by Purging, and Modelling, were Subjected Absolutely to the Devotion of the Army?
A47928	How far, I beseech you, are Humane Laws Binding?
A47928	How many Plots have they had upon this Kingdom, since his Majesties Return?
A47928	How many have they driven to leave the Ministry, and live by Physique?
A47928	How shall Authority Distinguish of Which Number You your selves are; so long as You remain under this Concealment?
A47928	How shall I behave my self, I pray''e, if the King command one thing, and God another?
A47928	How shall I know This from That, without Enquiry?
A47928	How shall we agree upon the Dos?
A47928	How was it with Trade, when Conscience took the full Swinge?
A47928	How was the Covenant entertein''d?
A47928	How was the Protestant Interest( I beseech you) United in the late Dissolution of Government; When Every Man did that which was Right in his own Eyes?
A47928	How went Trading on, when all Business was neglected, but Gallopping up and down to Lectures, to hear News, and Sedition?
A47928	How will you divide your Duty?
A47928	How will you reconcile your Duty, and your Conscience, in This Case?
A47928	However, what''s your Quarrel to it?
A47928	If He be, How comes your Conscience to take place of his Authority?
A47928	If He chance to be Slain,''T is but an Accident; and who can help it?
A47928	If Infallibility you can not find, why may not the fairest Probability content you?
A47928	If They were Tolerated Themselves, Would They Tolerate One Another?
A47928	If he will needs thrust Himself upon the Hazard, when he needs not, Whose Fault is That?
A47928	If so, tell me I beseech you, Why may not We take the same Freedom with the Non- Conformists, that You do with the Papists?
A47928	In fine, Betwixt such Principles as affect Order and Publique Agreement, and others that flow Naturally into Loosness and Confusion?
A47928	In the first Place; What is the Judgment of the Reformed Churches abroad, touching the English Episcopacy?
A47928	Is it not now evident, that they are the worse for good usage?
A47928	Is it not well then, to be sure of the One, and in so fair a Likelihood of the Other?
A47928	Is it th ● … Imposition it self, or the Thing Imposed, that displeases you?
A47928	Is not This at one Blow to destroy the Order of all Relations, Political, Natural, and Moral?
A47928	Is not This, Streining at a Gnat, and swallowing a Camel?
A47928	Is not this a Dethroning of Majesty, to set Princes, and Peasants upon the same Level in point of Subjection to their Resolutions and Decrees?
A47928	Knewstubb indeed boggled a little, and desired to know, How far an Ordinance of the Church was Binding, without Offence to CHRISTIAN LIBERTY?
A47928	Let me but understand now, Upon what Subject shall that Power be Exercis''d; If you exclude Things Indifferent?
A47928	N C. Where should we look for the Foundation of our Faith, but in the New- Testament of Jesus Christ?
A47928	N. C, And what are you the better, If I should grant it; unless we could All come to an Agreement, about what is Indifferent, and what not?
A47928	N. C. According to what Latitude are we to understand that which you call the Foundation of FAITH?
A47928	N. C. And I beseech you, What is That, which you call AUTHORITY?
A47928	N. C. And do not you your self believe it better to Obey God, then Man?
A47928	N. C. And does not This way of Arguing as much endanger Authority, as the Other?
A47928	N. C. And have they, I beseech you, their Set Forms?
A47928	N. C. And may there not be Conspiracies in Scandal, as well as in Schism?
A47928	N. C. And what do you think of the Secluded Members?
A47928	N. C. And why not Scandal, and Profaneness too?
A47928	N. C. Are Heresies to be Extirpated, and Truth to be Propagated by the Sword, or by the Word?
A47928	N. C. Are you for Punishing Inconformity with Death then?
A47928	N. C. But I should rather think the Popular Form was First: For how could there be a King, without a People?
A47928	N. C. But are not Some Opinions more tolerable then Others?
A47928	N. C. But do you believe any Man so mad, as to take these Extravagances for Impulses of Conscience?
A47928	N. C. But do you say, we are bound to Honour an Idolatrous Prince?
A47928	N. C. But does not One Man see that sometimes, which a Thousand may miss?
A47928	N. C. But is it not More, To Tolerate a Forreign R ● … ligion, then to Indulge your own?
A47928	N. C. But may not a Prince tye himself up, in a thing otherwise Indifferent?
A47928	N. C. But what Colour will there be for any further Exception?
A47928	N. C. But what is That Power all this while, which you call NATURE?
A47928	N. C. But what''s the World to Me, in the Scale against my Soul?
A47928	N. C. But when the Death is certain, and the Virtue doubtful, Who shall decide the Point?
A47928	N. C. But where''s the Danger of Receding from that Inexorable Strictness?
A47928	N. C. But who shall be Iudge of what''s Indifferent?
A47928	N. C. But why should the same Process of Means, and the same Application of Causes, be ascribed only to Instinct, in Brutes, and to Reason, in Man?
A47928	N. C. But would you have that Probability govern by Unquestionable, and Authoritative Conclusions?
A47928	N. C. Can there be any Sin without Assent; or any Assent without Knowledge; or any Knowledge in a Case of Invincible Ignorance?
A47928	N. C. Did not the Presbyterians Uote His Majesties Concessions a Ground for a ● … reaty?
A47928	N. C. Does not that Opinion destroy Christian Liberty?
A47928	N. C. Have you so soon forgot your self?
A47928	N. C. How do you know, but you may persecute God, in the Conscience of a True Believer, as St. Paul did, before his Conversion?
A47928	N. C. How far are his Laws Binding upon his Subjects?
A47928	N. C. If the Magistrate has any Power over the Consciences of his People, How came he by it?
A47928	N. C. Is not the Word of God a sufficient Iudge?
A47928	N. C. May not We charge Personal Extravagancies upon your Party, as well as You do upon Ours?
A47928	N. C. May not the same thing be Indifferent to One, and not to Another?
A47928	N. C. No Man can call Iesus the Christ, but by the Holy Ghost: Will you punish any Man for not having the Holy Ghost?
A47928	N. C. Pray''e let me ask You One Question now: Who brought in this King?
A47928	N. C. Tell me, I beseech you; Do not you believe that there are more N ● … n- Conformists now, then there were at the beginning of the Late War?
A47928	N. C. The Non- Conformists are the King''s Subjects; and What''s a King without his People?
A47928	N. C. WHy may not a Toleration do as well here, as in France?
A47928	N. C. What End could they have in That?
A47928	N. C. What are those Indisputable Rights, I beseech ye?
A47928	N. C. What can be of greater Concernment to Governours; then to Discern, and Consider the State of their People, as it is indeed?
A47928	N. C. What do ye think of Poland then?
A47928	N. C. What greater Encouragement is there in the World, to Tyranny, then the Opinion of an Unaccomptable Sovereignty?
A47928	N. C. What if a Single Person hit that Truth, which a General Council misses?
A47928	N. C. What if it be?
A47928	N. C. What is David''s Case to ours?
A47928	N. C. What is all This to the Non- Conformists?
A47928	N. C. What is the Duty of the Supreme Magistrate?
A47928	N. C. What not in Case of Errour?
A47928	N. C. Whence was the Original of Power?
A47928	N. C. Who sold Him?
A47928	Nay; Or that those of the Religion do Subdivide, or break Communion among Themselves?
A47928	Needless?
A47928	Next; as to the Degree, and Measure of your Importance; How Many Regiments of the One, and How many Millions of the Other, makes up that Importance?
A47928	Or Why should a Standing Army do worse Here, then in Holland?
A47928	Or if so, Why may not the Church be in the Right against the People, as well as any Particular of the People, against the Church, and the Rest?
A47928	Or indeed, Why should not All be Tolerated, as well as Any?
A47928	Or is it in the Wit of Man, to Contrive a Common Expedient to Oblige them?
A47928	Or rather, Was there any thing of Conscience in the Case?
A47928	Or that we owe them Less, AFTER Misgovernment, then we did Before?
A47928	Or to leave their Countrey?
A47928	Or will Liberty any better suit with the Presbyterians?
A47928	Or will you call it Choice, if he leaves a Turfe for a Bone?
A47928	Or will you have it, that our Duty to God ceases in the Act of becoming Subjects to a Civil Power?
A47928	Or, That Liberty Consciencious, which the Governour esteems Unlawful?
A47928	Presb, Was it not rather the Work of the Independents?
A47928	Prohibit the Scots Trading with any of the King of Spains Dominions, under Pein of Excommunication?
A47928	Reflect soberly upon what has been said; and Tell me, Do you think such a Toleration either fit for You to Ask, or for Authority to Grant?
A47928	Ruine of Liberty, or Estate?
A47928	Secondly; Whether was there first in the World, One Man, or More?
A47928	Shall his Majesty give up his Government, for fear of some Millions( perchance) in his Dominions, that had rather be Kings, then Subjects?
A47928	Shall the King therefore dissolve the Law, because there are so many Criminals?
A47928	Shall the People be left to do what they list, because a World of them have a Mind to do what they should not?
A47928	Shall the Vice, or Errour of the Person, degrade the Order?
A47928	Shall they not have their Meetings, and Consultations, without Controul?
A47928	Shall we Wrangle Eternally?
A47928	Shall we be the Quieter for it?
A47928	Shall we not have Nem, and Monstrous Opinions Propagated daily?
A47928	Shall we stand to his Award whatever it be?
A47928	Some Particulars will possibly suffer for want of a Toleration: and who are They; but the Profest Opposers of the Law?
A47928	That is to say,( without more Circumstance) Which do you take for the more Tolerable Mischief of the Two?
A47928	That is to say; Whether the Government shall Stand, or Fall?
A47928	The Independents made sweet work in Holland, did they not?
A47928	The Non- Conformists refuse Communion with the Church: What is it They boggle at?
A47928	The Question in England is, Whether Christ, or Anti- Christ, shall be Lord, or King?
A47928	The Question is; Whether He shall Over- rule your Opinions, or You Over- rule His Authority?
A47928	The Unity of the Church, in this Multiplicity of Professions?
A47928	The WHOLE PARTY in England, do you say?
A47928	The whole Generation of the Non- Conformists United against his Person, and Government, as well in Iudgment, as in Faction?
A47928	Their Declarations, and Subscriptions?
A47928	Their Peremptory Impositions?
A47928	They that are within the Comprehension, will be well enough: But what will become of them that are left out?
A47928	This was the Year before the King''s Death, it seems: Whas not That within the Retrospect of the Act of Indemnity?
A47928	To Know, Believe, or Profess are not in our Power: And shall a Man be punish''t for want of Grace, or Understanding?
A47928	To permit Freedom of Worship to those you repute Hereticks, then to Relate a little towards your Orthodox Friends?
A47928	Very good: And if the Kirk shall think fit to find them so or so; Pray''e What Remedy?
A47928	Was That an Act of Authority?
A47928	Was he not Spied, and Guarded, for fear of an Escape?
A47928	Was it any better even under the Celebrated Government of Queen Elizabeth?
A47928	Was it not made Death without Mercy, for any Man, having taken the Solemn League and Covenant, to adhere to his Majesty?
A47928	Was it not the Test of the King''s Enemies, as well as of the Bishops?
A47928	Was not King Iames, a Favourer of the Enemies of God''s Truth, and of Dissolute Persons?
A47928	We have Laws Ecclesi ● … l, for the Ordering of the Church; and you refuse to Obey them ▪ For what Reason, I beseech you?
A47928	Weigh now the Good against the Bad; What if it stands?
A47928	Well; and what hurt''s in all this?
A47928	Were not These, Presbyterians?
A47928	Were not his Majesties Friends kept from him, by a strict Order, at Newcastle?
A47928	Were not the Army, and Ass ● … mbly, Presbyterian; And all their Votes, Actions, and Conclusions Influenc''d accordingly?
A47928	Were not the Principals of the Faction in the Long Parliament, every Man of them Presbyterian?
A47928	Were not they the most likely of all others to disappoint our Settlement?
A47928	Were the Anabaptists, Familists, and Brownists, that started up in Those Days, Presbyterians?
A47928	What Course shall I take, to avoid Enterfering?
A47928	What Exceptions have you to our COMMON PRAYER?
A47928	What Swarms of Anabaptists, Brownists, Familists, Antinomians, Anti- Scripturists, Anti- Trinitarians, Enthusiasts( and what Not?)
A47928	What are the Furies of the Anabaptists to us, that have Declared against them, as well as You?
A47928	What are their Names?
A47928	What can be more Ridiculous than to Authorize a Cobler to Correct Majesty, Mechanicks to Determine in Points of Faith?
A47928	What can be the End of this Rhodomontade; but to startle the Government, on the One Side, and to animate the Multitude, on the Other?
A47928	What do you find in the Independent Way, that may endanger his Majesty, either in his Person, or in his Prerogative?
A47928	What does all this Evasion, and Obscurity signifie; but that there is somewhat in the bottom, more then you are willing to own?
A47928	What follows upon it?
A47928	What have you next to say against our Ceremonies?
A47928	What have you to say now for a Toleration upon Reason of State?
A47928	What if it yields?
A47928	What if the Subject shall account That Imposition grievous, which the Magistrate thinks N ● … cessary?
A47928	What is Conscience?
A47928	What is This, but a meer Trifling of Government; to suppose a Law, without an Obligation?
A47928	What is This, but to make Sport with Authority, and Conscience?
A47928	What possibility is there of attaining such an Agreement, among so many Insuperable Diversities of Judgment, as reign in Mankind?
A47928	What says the Artificer, the Tradesman, the Farmer?
A47928	What sort of Ruine do you mean?
A47928	What was it again that originally disposed this Monster to that cursed Act?
A47928	What''s the Quarrel to them upon the matter now before us?
A47928	What''s to be done in This Case?
A47928	When Prentices robb''d their Masters, and took Sanctuary in the Service?
A47928	When Publique Faith was a Tradesmans best Security; and the whole Nation held Life, and Estate, at the good Pleasure of a Close Committee?
A47928	Where do ye find that Kings Reign, upon Condition of Ruling Righteously?
A47928	Where is it, that you find This Exorbitant Power that you talk of?
A47928	Where is the Bond of Peace, in this Exercise, and Latitude of Dissention?
A47928	Where lies the Difference; I beseech you, between Their Impulse, and Our Choice?
A47928	Where you shall not Speak, Look, Move, Eat, Drink, Dress your self; Nay, not so much as entertein a Thought, but at your Peril?
A47928	Wherefore do ye lift your selves above the Congregation of the Lord?
A47928	Wherefore then lift ye your selves above the Congregation of the Lord?
A47928	Whether may be better Tolerated in This Kingdom, The Presbyterians, or the Independents; in Respect of their PRINCIPLES, and Ordinary PROCEEDINGS?
A47928	Whether will you rather have; One Fallible Iudge, or a Million of Damnable Heresies?
A47928	Which is the True Religion, among so many divided, and contradictory Pretenses to it?
A47928	Which of the Two, do you account the more Tolerable; SCANDAL, or Schism?
A47928	Which will you have him follow; Truth, or Authority?
A47928	Who shall distinguish?
A47928	Who shall over- rule?
A47928	Who shall pretend to Iudge of my Conscience, beside God, and my Self?
A47928	Why should We be put upon Extremities of Hard Labour, Course Fare, Rising early, and Going to Bed late?
A47928	Why should We be the Drudges of the Kingdom?
A47928	Why should a Commonwealth do worse Here, then in Holland?
A47928	Why should a Toleration do worse Here, then in Holland?
A47928	Why should not every Man be Govern''d by his own Conscience, as well in Consort, as in Solitude, as well in Company, as by Himself?
A47928	Will Presbytery ever satisfie, the Independents Conscience?
A47928	Will not every Man conclude, that the English are the Wretched''st Slaves upon the Face of the Earth?
A47928	Will not the Tolerated Party become a Sanctuary for all the Turbulent Spirits in the Nation?
A47928	Will you allow of no Ceremonies then at all,( you''l say) for the Instruction of the Vulgar?
A47928	With what face then, can you ask a Toleration from That Government, which of all Others, your selves refused to Tolerate?
A47928	Would you have his Majesty of Great- Britain, Tolerate Roman- Catholicks here, as his Most Christian Majesty does Protestants in France?
A47928	Would you have me open my Door to a Troop of Thieves, because there are four or five Honest Men in the Company?
A47928	Would you not take Time for an Answer?
A47928	[ And what follow''d?]
A47928	[ Esaminato con le solite Forme, confesso liberamente,& c.] What was it that Animated Ravillac to his Hellish Practise upon that Brave Prince?
A47928	[ How many Good Mens Deaths have the Bishops been the Cause of?
A47928	[ Quid aliud hic statuitur, quam quod in omnibus locis, Ecclesiis restitutum cupimus?
A47928	and Waat upon the Magistrate?
A47928	and that there were Thousands in the Army, that had no Unkindness for his Majesty?
A47928	and what not?
A47928	appear Non- Indifferent to some or other; if nothing may be Commanded, but what upon such a Phansie may be Disobey''d?
A47928	as much as all This amounts to?
A47928	did they not also appoint to meet in Armes, at the Tryal of them?
A47928	have started up even in our days, under the Protection of Liberty of Conscience?
A47928	into DO YOU Believe?
A47928	or who would have dream''d of any harm in a League for the Preservation and Defence of the King''s Majestie''s Person and Authority?
A47928	— What do you think now of UNCOMELY GESTURES?
A29544	& c. will ye run after Preaching?
A29544	( 3) It will be an evil sign, both Diagnostick and Prognostick; will it not argue you to be much deserted of God, and left to your selves?
A29544	( 3) Neither is the Question so much, What has the Magistrate done in all this, as, What has the Ministers accepted, or submitted unto?
A29544	( 6) What reason is there to say this Cantonizing of those places and Ministers, and confining of the Gospel, is their sin?
A29544	1. allow the like?
A29544	1.7, 8?
A29544	11.13, 14?
A29544	11.1?
A29544	12.8, 9, 10, 11. with 15, 16, 17, 18, 25?
A29544	9.19 — 21?
A29544	Again, Are ye not Brethren?
A29544	Ah, how is almost every Bottle filled, not with Wine and strong drink, but a reeling Spirit mingled in, to make them stagger and fall?
A29544	And consequently the accepting thereof, an homologating and supporting of both?
A29544	And consequently, even that just power which did without controversie belong to the Crown before that unjust Superaddition?
A29544	And did not Moses and all Israel accept this Liberty when it was granted?
A29544	And does not your Ministers hold as little of the Magistrate as these did?
A29544	And how can ye believe it without a Scripture- Warrant?
A29544	And how is your Alledgance verified and made out?
A29544	And if God be with them, Christ speaking in them, how will ye dare to spurn at them, and kick them off?
A29544	And if others say, may not we defend that which we suppose to be a lawful liberty, against all attackers of it?
A29544	And in a complex busisiness, why might not the good be taken hold of, and the evil abstracted from, waved, and laid by?
A29544	And is dividing, biting, and devouring one another, fit providing for such a storm?
A29544	And is it not a fault to accept of such a straitned liberty?
A29544	And is it such a sin to take part of that Liberty, till God put it into the heart of the Magistrate to grant more?
A29544	And is not this a like case with your Brethrens, as to the point in hand?
A29544	And is not this an evil end?
A29544	And is not your Brethrens case just the same?
A29544	And is this your like piece of Liberty, though of a lesser size, not at all to be embraced?
A29544	And may not the Magistrate dispense with his own Law, in whole or in part, and call this very properly an Indulgence?
A29544	And may ye not be of one heart, till ye be of one way in things wherein ye differ?
A29544	And of their Accession to it, if any be?
A29544	And prescribe Rules and Directions to them, for the exercise of their Ministry, and confine them to the said Congregations?
A29544	And shall any of you( as some do) take that trade off their hand, blasting( so far as they can) every bodies Reputation not of their way?
A29544	And should they rob their own, to supply others?
A29544	And state the Question according to their mistaken Notion, and not according to Truth?
A29544	And that your reeling is like to undo all?
A29544	And the Agents Design being altogether extrinsick to it?
A29544	And the Ministers thereby Licensed, did they lawfully make use of that liberty, being withal most seriously called thereunto by the People?
A29544	And till the Charge be proved, is it not a sufficient answer to deny it?
A29544	And to accept that Indulgence, is it not to comply with that end?
A29544	And to build what he formerly did destroy?
A29544	And to open the door to Ministers which himself did shut?
A29544	And to prostitute their Ministry to gratifie the humors of men, even to sacrifice it to their discontents?
A29544	And to say no more, where ever this bitter root of rigid Separation does spring up, does it not defile many?
A29544	And utterly incapacitate your selves for Duty or Outgeate?
A29544	And were not this to set them up as Prelates and Dictators to their Brethren?
A29544	And were ye not but met with your own Ell- wand?
A29544	And what a scandal is it to see the Sons of Peace, as it were, intoxicated with the waters of Massah and Meribah?
A29544	And what have ye gained when this is done?
A29544	And what is this else but the very foam of envy, like the Patriarchs envying Joseph for their Fathers kindness unto him beyond them?
A29544	And what one says, be taken as an Oracle, and what another says, cryed down according to Interest and Affection?
A29544	And what peace will it yield you when accomplished?
A29544	And what sorer scourge can there be, than to be left of him to bite and devour one another?
A29544	And what, Shall there be, should there be no peace, until all be of the same outward Lot and Condition?
A29544	And whatever the Magistrate did overstretch in, what is it to the Ministers if they did not close with these excesses, as they did not?
A29544	And who are most to be blamed?
A29544	And who but Papists will say, but Ministers bodies and persons are under the Magistrates Jurisdiction as other mens?
A29544	And who can look upon this qualified and scriptural fixing, as a fault?
A29544	And who knows what a conviction this may produce in end?
A29544	And who knows what mollifying influence upon the heart of Rulers, your meekness in suffering might have?
A29544	And who of all the indulged did ever submit further unto it?
A29544	And who shall direct them where to go unto?
A29544	And why do not these Objectors go and labour in a more permanent way, in these needy places, and not be so oft where there is so little need?
A29544	And why do ye not convince your Brethren of it?
A29544	And will no such hazard induce you to let alone your intestine embroilments?
A29544	And will not your foes carefully improve such advantages against you?
A29544	And will that satisfie their Conscience, when it is said to them, as to Elijah, What dost thou here?
A29544	And will ye cast at the kind, because of defect in the measure?
A29544	And will ye cry out of others for breach of Covenant, and yet violate the same so grosly your selves?
A29544	And will ye yet contend in the very face of the Enemy, and Jaws of devouring- like danger?
A29544	And would ye not yet( as is informed) accept of a general Indulgence?
A29544	Are their( alledged) failings meerly Personal?
A29544	Are these his Doings?
A29544	Are they not like a wild Bull in a Net, full of the fury of the Lord, and of the rebuke of their God?
A29544	Are ye Preachers of Christ?
A29544	Are ye not become the scorn of the Adversary, the shame and sorrow of your friends?
A29544	Are ye not under their eye, who rejoice at the sport, clap hands and cry, Hui to the fray?
A29544	Are ye not united in Doctrine, Worship, Principles of Discipline and Government?
A29544	Are ye only skilful to destroy?
A29544	Are ye worse that it''s well, or any whit better with others?
A29544	Are your Brethren willing to let you enjoy your judgments, and serve your light in your own practice?
A29544	Being in it self lawful, does its Neighbourhood( in eodem subjecto) with what is counted unlawful, defile it?
A29544	Blame no ● one another, but rather each suspect himself, saying, Is it I?
A29544	But must ye over- stretch and go beyond your line and measure?
A29544	But should the innocent Object bear the blame of your Corruptions rising?
A29544	But to be more particular: What suppose ye the Evil Design to be?
A29544	But to come nearer the purpose: What is it displeaseth you at your Brethrens deed?
A29544	But was this ever counted a Relevant Objection against their Ministry, or for separating from them against the lawfulness of hearing them?
A29544	But what in all or any of these acts might be and is lawfully done?
A29544	But what?
A29544	But where hath he said that Ministers are to be tutored and led by the people?
A29544	But who will say, that because in Providence others bonds are not taken off, therefore they should have casten at the mercy of their liberty?
A29544	But will not wo be to them who widen breaches by evil whispers, and cunning surmises?
A29544	But, Dear Friends, Did ye find the first Indulgence bar the door upon, and not rather make way for, the second?
A29544	By this ground was not Esdra in a mistake, when he blessed God for a Nail in the Holy Place?
A29544	By what Almanack do ye Divine this?
A29544	Can a man have two charges at once?
A29544	Can any Relevant Exception be assigned against this?
A29544	Can there be no accommodating your differences?
A29544	Can there be no difference among you without division?
A29544	Can there be no peace with you, unless ye have leave to trail them at your heels?
A29544	Can they be excellent Architects, who build the Lords house by firing it, or pulling it in pieces?
A29544	Consider, What these Acts are?
A29544	Could ye gratifie them, and disadvantage your selves more than by such reelings?
A29544	Count ye what is granted to your Brethren, detracted from you?
A29544	Dear Friends, How prove ye this charge?
A29544	Did Grace, not humour predominate, and the fear of God awe you, durst some take the latitude they do?
A29544	Did Joseph quarrel or discharge the Butler to accept of his liberty, unless all his fellow- prisoners were partakers of the like?
A29544	Did ever Religion indeed thrive by such dividings and strivings of Ministers or People?
A29544	Did he not in the Usurpers time find you the most faithful party to him of any?
A29544	Did not John the Apostle submit to his Confinement unto Patmos?
A29544	Did not many of them say, it was the high way to break, undermine, and wear out their Government?
A29544	Did not worthy Luther once spoil his cause much by over- acting, and excess of fervour?
A29544	Did not your worthy Mr. R. Bruce submit to his Confinement unto Innerness?
A29544	Did they at all, in foro, Institute a trial and cognition of these or any other their Qualifications?
A29544	Dividers are certainly Subverters; and will ye burn down the Sanctuary into Ashes, while ye pretend to defend and uphold it?
A29544	Do not all know it was granted over their Bellies, and sore against their Mind?
A29544	Do ye like it, to put them to cry to God against you, and( like Job) to complain of their friends mockage, injustice, and cruel usage?
A29544	Do ye not read how defective many of the Angels in the Churches of Asia were, in fidelity against sins of the time?
A29544	Do ye not then put your selves out from under his leading and feeding hand?
A29544	Do ye think there can be no sinful excess of heat, violence and disorder, in prosecuting a good cause?
A29544	Do ye well to be angry?
A29544	Does any of you think it their glory to blow the Bellows, and to be ambitious who shall act highest in opposition one to another?
A29544	Does it offend you that the Magistrate intermedleth with Church- affairs?
A29544	Does not all that know the mystery of that matter, know that it was upon another occasion, and for another end?
A29544	Does not their non- acceptance, and non- observance, of these Rules, free them of all crime supposed to be therein?
A29544	Does the Accession or Conjunction of an Incompetent power, nullifie or corrupt the whole Systeme of the Regal Authority?
A29544	Does your Brethren persecute you as they do?
A29544	Doth magis& minus variare speciem?
A29544	Doth the Permitters Latent Intention defile the mercy, that it might not be touched?
A29544	From all this is it not plain, that their manner of entry is not so culpable as it is by some represented to be?
A29544	Further, Did not your selves generally allow of the first Indulgence?
A29544	Had it been an enemy,& c. How bitter is this?
A29544	Had it been unlawful to Zerubabel, to have accepted a considerable part of the Vessels of the Temple, if the other part had been kept back?
A29544	Had it not been as well your wisdom as duty, to have defeated their Design by your constant Unity,( though ye could not be of Unanimity?)
A29544	Hath it not been his uncontroverted practice, past memory of man, as to other poenal Laws?
A29544	Have ye forgotten the former Persecution, that ye are so soon fallen by the ears among your selves?
A29544	Have you any warrant to leave them before Christ leave them?
A29544	Have you not oft been made to say, the Indulged Ministers Preached best to souls cases, though ye said the Field- Preachers spoke best to the Times?
A29544	Here is strange Policy, instead of sound Divinity: What trouble cometh on any for refusing or not getting a share in the Liberty?
A29544	How Irrational were this?
A29544	How come ye then now to controvert it?
A29544	How could a thing, in it self so innocent, have any just and native tendency to such an end?
A29544	How does it appear that this was the scope of granting the Indulgence?
A29544	How instruct ye this to have been the drift and end of that Act?
A29544	How many can attest these undeniable Verities?
A29544	How many of the outed Ministers lye by in corners, less extensive in their usefulness to the Church, than the Indulged?
A29544	How much sooner might ye get a good account of matters, if ye did put them more in Gods hand, who has the Balm of Gilead for such sores?
A29544	How oft has some of you spoken of a blessedness in their Ministry, before ye were put upon your dividing notions, and took up prejudices at them?
A29544	How then can ye say, that to this Act of Supremacy the Indulgence oweth its whole legal being?
A29544	How will such a Paradox- Point be made out?
A29544	If any say, May and ought we not to testifie against the corruption which we suppose to be in the Indulgence?
A29544	If ever ye heard them ordinarily, can ye deny but ye have seen it evident, that God was in them, and with them?
A29544	If it be said, Then what shall be done to supply the needy parts of the Land?
A29544	If not,( as no sober, rational, man, will think ye should) why judge ye otherwise of this partial Liberty?
A29544	If the thing was just and right in it self, you and your Brethren were not to ask quo jure, the King took it on him?
A29544	If these Ministers should causelesly, or for trivial or tolerable faults, Excommunicate you, would ye not judg it their sin?
A29544	If trouble befal them upon other accounts, what is that to the Indulgence?
A29544	If ye say, by his Majesties Letter they were appointed to License only Sober and Peaceable men; and is not this to judg of their Qualifications?
A29544	If ye state your selves into parties, as the Corinthians did, how will ye avoid being puffed up for one against another?
A29544	In all this Detension, are not your Ministers merely passive?
A29544	Is Shimei''s vice now become a a virtue?
A29544	Is aut Caesar, aut nihil, your Principle?
A29544	Is confident asserting, enough to ground such an heavy Accusation?
A29544	Is difference of judgment in every lesser thing, inconsistent with unity and peace, concord and communion in things wherein ye are aggrieved?
A29544	Is it I?
A29544	Is it not just so in your Brethrens case?
A29544	Is it not servile man- pleasing, and cowardize to do so?
A29544	Is it the Name of Indulgence?
A29544	Is not Confinement( upon their part) a sad piece of suffering?
A29544	Is not Division always distempering, and the very Moth and Canker- worm of the life of Piety?
A29544	Is not God to be eyed and stooped unto in this, and to be waited on by faith and patience till it be otherwise?
A29544	Is not Popery, that devouring Leviathan, at your gates, ready to be ushered in by it?
A29544	Is not Schism one of your abjured ills, and contrary to the Word of God, as well as Prelacy?
A29544	Is not as well he that condemneth the just, as he that justifieth the wicked, an abomination to the Lord?
A29544	Is not their Deed then, in accepting such an ill circumstantiated Liberty, most disallowable?
A29544	Is not this difference of dealing to be stooped unto and adored, and not to be quarrelled?
A29544	Is not this that which their very souls longed for?
A29544	Is the Ministers defect the Hearers sin?
A29544	Is the exercise of their Function the worse, that the liberty thereof is not taken at their own hand?
A29544	Is there any persecution or grief like to this?
A29544	Is there no accursed thing among you, which makes you fall before the Adversary?
A29544	Is there no golden mediocrity betwixt fiery zeal and Laodicean luke- warmness?
A29544	Is this acceptable service to the Prince of Pastors?
A29544	Is this the Spirit of the Lord?
A29544	Is this the mean to make Christs Kingdom and Crown flourish, by setting his faithful Friends and Subjects at variance?
A29544	Is your Breach wide as the Sea?
A29544	Is your liberty taken so Divine?
A29544	Look what advantage ye think their going abroad would do to other places; would it not damnifie their own people as much?
A29544	Look, whatever Religion seemeth to gain in a parcel, doth it not lose much more in the Bulk, in a factious time?
A29544	May every man abound in his own Sense, and fasten that upon it which his roving Fancy leads him to dream to have been the purpose of it?
A29544	May it not suffice you to do that in your station which serveth to exonerate your Consciences, and deliver your soul from the guilt of accession?
A29544	May not people object the same against one another, to whom Providence carves out various Lots?
A29544	May ye not say the same of all Laws?
A29544	Moreover, Is not Schism a breach of your Covenant, as well as Prelacy?
A29544	Moreover, does it not( as it were) divide Christ and his Heritage into pieces?
A29544	Moreover, we ask, were the Heathen Kings, forementioned, Prophets?
A29544	Moreover, were this Principle admitted, how desperate would it render the case betwixt your Church and the Magistrate?
A29544	Moreover, what a black Omen will it be of Gods forsaking the Land, and being about to give a Bill of Divorce to your Church?
A29544	Moreover, what do ye by filling peoples heads with such intangling controversies, but divert their minds, and take them off the main thing?
A29544	Mr. Rutherford to his at Aberden?
A29544	Must duty be deserted because any stumble on it?
A29544	Must ye cast out and contend, when ye can not all be of the same mind, in such inferiour things, albeit ye agree in the Main?
A29544	Must ye have all, or will ye take nothing?
A29544	Must your Brethren tarry and take part with you, merely for company- sake, and let the Lords work, to which they have a call and free access, stand?
A29544	None to stand in the Gap?
A29544	Not a plant of Gods planting?
A29544	Now say ye, How could the Magistrate lawfully make, or Ministers accept, such an Indulgence, namely, so clogged?
A29544	Now what are the Ministers concerned farther, than as to what they have accepted, or yielded submission unto?
A29544	Now who can warrantably say, this indulged liberty is of that nature?
A29544	Now who will not think such a Posterior oneration altogether extrinsick to the disposition, and no ways to affect the Estate or Successor?
A29544	Now, Dear Friends, all these things considered, how little ground seems there to be for making so great a stir, as ye do?
A29544	Now, how unchristian is it to depart from their Ministry, with which Christ continues yet his presence?
A29544	Now, may not these eminent Divine Assistances, Successes, and Proofs of acceptance, abundantly compense all your tears, sufferings, and sorrows?
A29544	Now, upon all this, what just ground of out- cry is there against your honest Brethren?
A29544	Now, what doth it import to the Ministers, whether the Peoples call did precede or follow the Prince his Civil License?
A29544	Now, what is exceptable against this?
A29544	Now, what is the call or mission they have to that work?
A29544	Of a truth God is in them?
A29544	On this score who are put to suffering?
A29544	Or did any blame him for seeking and accepting it?
A29544	Or is it a sin in the Wife, Son, or Servant, to submit unto, or make use of, the exercise of the one, while he doth not disclaim the other?
A29544	Or is the pure and free Preaching of the Gospel by them, any harm to the Church?
A29544	Or like distracted Mariners falling by the ears together, while the swelling Sea and raging Storm is like to sink the Ship and you both?
A29544	Or might, and should one Nation refuse the liberty of the Gospel, because all other Nations has not the like?
A29544	Or what reason hath any to object, if the people was satisfied with the Minister Licensed, and did cordially call him?
A29544	Or, Is this the way for the Gospel''s prospering?
A29544	Or, These good Chirurgeons who know no other method or means to heal, but by Dislocation, Amputation, or other the like dogged Cures?
A29544	Or, are their faults some lesser failing in the discharge of their Ministry?
A29544	Or, are their( alledged) faults in the way of their coming to the publick, free exercise of their Ministry?
A29544	Or, what is it to any that takes the favour, and makes good use of it, and concurreth not with the alledged ill Design?
A29544	Or, when and where he shall have Audience,& c?
A29544	Or, would doing the same, conclude you under the guilt of compliance with the Narrative and grounds whereupon the Ruler permits it?
A29544	Or, would the Indulged, their refusal of their Liberty, lenified the Magistrates offence, and protected all the rest from suffering?
A29544	Others also to theirs, in Kintyre, Boot, Arran,& c?
A29544	Ought not Justice to preponderate to works of Charity?
A29544	Remember, that it is the Magistrates fault, not your Brethrens, that ye are not all equal sharers: Why then do ye let forth your Crab at the Innocent?
A29544	Shall any think nothing pleaseth now, but what is cross the grain of Authority?
A29544	Shall it be a right door for the one to enter in at, which is reckoned wrong in the other?
A29544	Shall it be counted vice in the one, which is counted virtue in the other?
A29544	Shall it be that Dum aguntur partes, perit Saguntum?
A29544	Shall not God visit for these things?
A29544	Shall they have no such Adversaries as you whom they love and desire to be at peace with?
A29544	Shall ye be sharper scourges in their sides, and thorns in their eyes, than any others?
A29544	Should there be no peace among you, unless all be in the same case, and have the same Lot?
A29544	Si in Necessariis servaremus unitatem; in Adiaphoris, Libertatem; in utrisque charitatem; quàm multò meliùs se haberent res Ecclesiae?
A29544	The Magistrate his interposing his Authority in this case, what place holds it then, say ye?
A29544	The Prelates indeed count it no small evil, and are you and they in so far agreed?
A29544	The Prelatick violence is indeed sad enough; but what in comparison of the Papistick, which is at your door?
A29544	The Priests Lip ● shall preserve knowledg, and men should seek the Law at his mouth; for he is the messenger of the Lord of hosts?
A29544	They who bear them lightly, or rejoice in them, what a deserted and distempered frame must they be in?
A29544	Thinking that as Dagon could not stand before the Ark, neither Prelacy beside any little of Presbytery, without losing ground daily?
A29544	This is the true state of the Controversie betwixt you and your Brethren; what is your quarrel at it?
A29544	V. Consider in sober sadness, what cause is there for all your outcry?
A29544	Was not Hannibal ad Portas, a strange alarm to the Romans to lay by their private jars, and unite against their common danger?
A29544	We answer, doth the spotless and holy Lords making his Sun to shine, and rain to fall as well upon the unjust as the just, tend to harden them?
A29544	We demand, What is this great necessity, so much decantated and objected against the Indulged''s Fixing?
A29544	Were Christs Cloaths taken from him, what forbids, but ye might lawfully receive back his Coat to put upon him, until ye get his Cloak also?
A29544	Were it Rampant Romanists, or Inimical Prelatists, or foul mouth''d Sectaries, who thus battered at honest Ministers, it were more tolerable?
A29544	Were it not better make one real Christian, then proselyte twenty to your side and party?
A29544	Were not such Litigations a bogling at Shadows?
A29544	Were this true, why then has the Prelates and their Friends such an antipathy against it?
A29544	What Erastianism then, or Ecclesiastical Supremacy was here?
A29544	What Reason can there be to debar such an one from interposing to redress what himself hath overturned, more than his Successor?
A29544	What Scripture or Reason pleads against this, or proveth the Accepters Sin?
A29544	What a Paradox were it to assert that?
A29544	What a Token for good would this be?
A29544	What a door might that open to Confusion?
A29544	What a pitiful taking would ye and they be in by such Contradictions and Invectives?
A29544	What a strange Principle were this?
A29544	What a trick has some of stigmatizing things with odious and terrifying names, thereby to boggle simple and well- meaning people?
A29544	What accession then hath Brethrens acceptance, to the trouble of the Refusers?
A29544	What advantage is it to the Gospel, to break so many faithful mens Ministry?
A29544	What are these?
A29544	What are your racked Inferences, forced Imputations, and strained misconstructions, but fancies of your own brains?
A29544	What fatal judgments doth it portend?
A29544	What ground in Scripture is there for this?
A29544	What ground then is there, of stumbling at them, upon this Head?
A29544	What has these indulged men done, that ye rate them, and persecute them more largely and briskly than ye do any of the other?
A29544	What higher provocations are there, than those of Sons and Daughters?
A29544	What hinders but it may be wanted without any detriment to the relation?
A29544	What if they be innocent of that you charge upon them?
A29544	What if you be in a mistake as those were?
A29544	What if you require more than is really expedient?
A29544	What is Satans great Engine, and consequently his design for marring your good of Ministers; but by stating prejudices in your minds at them?
A29544	What is it but the corruptions, not the Graces of good men, which maketh them jar?
A29544	What is that Project ye suspect?
A29544	What is the quarrel?
A29544	What is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, but 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A29544	What more could have been done in such an extraordinary case?
A29544	What necessity is there of this?
A29544	What needed these Ministers any new Election or Call, who were, by the Indulgence, returned to their own former Charges?
A29544	What probability or ground of Assurance can ye produce for such an expectation?
A29544	What profit reap they by being inveigled into such quick- sands?
A29544	What service were that to Christ, or his Kingdom?
A29544	What thanks will ye get for joining issues with them?
A29544	What then did they in this matter, without their sphere?
A29544	What then?
A29544	What unfair dealing is this?
A29544	What will probably become of such a distracted divided company; crumbled into so many Atoms and Fractions?
A29544	What will such distractions resolve into at last, if the Healer of the Nations prevent it not?
A29544	What will this sickness terminate into?
A29544	What would the Protestants in Hungary and Spain esteem of the like favour?
A29544	What would ye give the Adversaries leave to do but to make you odious with slanders, that your Cause may stink, and your name rot above the ground?
A29544	What''s your difference then but about the application of Principles to some Hyp ● theses or particular cases and practices?
A29544	What, are ther ● not enow of hands besides to overtake that work, were they all put to it, and regularly disposed of?
A29544	What, are there no healing Medicines, nor healing men among you?
A29544	What?
A29544	Whether is it better to Preach with the Magistrates good leave, or without it?
A29544	While we know only in part, will there not be perpetually different measures of light?
A29544	Who can meddle with such a flame as is kindled amongst you, and not burn his face or fingers, even when he casteth water to quench it?
A29544	Who can say, their Levites were Jehoshaphats Curates, and not the Lords Ministers, for undergoing the like appointment of his power?
A29544	Who made these Rulers over their Brethren?
A29544	Who may say to him what dost thou?
A29544	Who will charge such a Magistrate as guilty of accepting the Office cum onere, with the burden of the legally annexed Declaration?
A29544	Why are ye so subservient thereunto by your contradiction and contention about the Indulgence?
A29544	Why do you not go to your charges again, but persist in submission to your Ejection?
A29544	Why grudge ye?
A29544	Why have ye not ere now seriously Remonstrated this dreadful guilt to themselves, and not whispered it in corners unto others?
A29544	Why should your eye be evil where the Lords Hand is good?
A29544	Why then are the Indulged mens entry quarrelled as sinful, and their Ministry as defiled, who yet wanted not the peoples full call?
A29544	Why then will ye Strain, Force, and Father it upon that his Transcendent Supremacy, when himself does not so?
A29544	Why, what crime is this?
A29544	Will it not be but a poor vassalage to preach down you ● Brethren, while ye should preach up Christ?
A29544	Will neither by- past experience( the School- master of very fools) nor present fears and peril warn you?
A29544	Will not this be Marah, bitterness in the end?
A29544	Will ye be like Archimedes, who while he was busie at his Mathematical Lines, the Enemy entered the Town, and killed him at his Skeams?
A29544	Will ye be like the foolish Knights of Cadmus, who never ceased Fighting among themselves, while there were any to maintain the quarrel?
A29544	Will ye be stricter and holier than he?
A29544	Will ye cast off whom the Lord casts not off?
A29544	Will ye either have all or nothing, and despise a day of small things?
A29544	Will ye not be pleased if suffering befal you, unless all drink of that same Cup; albeit in Providence they be not called unto it?
A29544	Will ye not cease your Animosities, till the Popish Sword end the quarrel?
A29544	Will ye not hear a Conformist?
A29544	Will ye say they should go proprio motu, of their own heads?
A29544	Will ye still dash upon that Rock on which the Church of Christ hath so oft split, and God hath set up so many Beacons of his Displeasure?
A29544	With whom is this Urim and Thummim ● ore than with his holy ones?
A29544	Would you think it valid reasoning?
A29544	Ye complain of your Brethrens want of success, as Peninnah upbraided Hannah with her barrenness; but do not ye much mar their fruitfulness?
A29544	Yea, Is he not the more concerned to do the Cure?
A29544	Yea, and count it an unpardonable crime to accept of a Day of small things, till God incline the hearts of Rulers to condescend to further?
A29544	Yea, though they did put forth both their Actings beside other, in different points, in one and the same Complex Law?
A29544	Yet did they not settle Pastors in every Church and every City, as they could have access?
A29544	Yet if any of you be found weak, raw, unstudied Divines, will it not reflect upon all, and blemish the party?
A29544	abjured with that same breath wherewith ye renounce it and Popery?
A29544	afflicts his Church and Servants?
A29544	and Mr. D. Dickson, to his at Toraff?
A29544	and a solemn Introduction of him into his work?
A29544	and all alike condemned as guilty?
A29544	and all be Anathematized that differ in the least from you?
A29544	and answer the questioning of your being sent of God, being proofs of Christ speaking in you?
A29544	and be in hazard to turn aside by the flocks of the Companions?
A29544	and bold to treat the friends of Christ like foes?
A29544	and can ye be innocent, when as groundlesly, or for frivolous reasons ye cast them off, and in a sort depose them?
A29544	and demolish them into a ruinous heap?
A29544	and diversity of Apprehensions in many things?
A29544	and leads many to sinful compliance with dividing courses?
A29544	and may not the world wonder at it?
A29544	and not render it unlawful for you to hear them Preach the Gospel to good purpose?
A29544	and persecute them as Apostates, before ever ye wair an admonition on them?
A29544	and refuse a lawful Liberty of a necessary duty, only because others are not pleased, or not partakers?
A29544	and shall they be counted sinners for suffering?
A29544	and so threap upon the subjects, that they are terms, though no consent be explicitely sought?
A29544	and that his separating between the Office and the Declaration, is morally impossible, and but a cheat?
A29544	and that it is no Erastianism at all to dispose of them?
A29544	and that your quarrel at the Indulgence is, that it is granted, not taken?
A29544	and the Canaanite and the Perizite in the Land?
A29544	and the extraordinariness of the case, did it not sufficiently dispense with, and excuse the want of that usual point of Order?
A29544	and their Liberty, your Misery?
A29544	and theirs granted, an illegitimate or Bastard- brood, as in your papers ye call it?
A29544	and these born in upon people as Divine Oracles, and certain Truths?
A29544	and to live in peace with you, notwithstanding the difference?
A29544	and to propagate your private opinions more than the power of Piety?
A29544	and turn Religion into factions and debates?
A29544	and wear them out of heart- tenderness, real exercise of Conscience, and the serious study of universal Holiness?
A29544	and where are the Fruits of your Repentance?
A29544	and why should it be denied him in this kind more than in others?
A29544	and will he no more regard them?)
A29544	and will not ye be content, unless ye impose your apprehensions upon them, and have them conform unto, and lackey after your opinion and practice?
A29544	and will ye rent at such a rate about the Application of one principle to a particular case?
A29544	and with whom they agree in all things( almost) else?
A29544	and would savour of Levity or Captiousness?
A29544	and yet friendly enough toward Schism, Error, and some other things repugnant to the Word of God, and your Covenants, as well as these?
A29544	and yet make little conscience to practise what ye hear?
A29544	and yet make no conscience of lying, slandering your Neighbour?
A29544	and yet what greater engine is used by some to breed and feed your Differences, than this artifice?
A29544	are not sufferers to be held innocent?
A29544	are not ye and they agreed in chiefest Principles and These s?
A29544	because their Brethren of the Ten Tribes were not also permitted to return to their land, and concur in the Building?
A29544	being no other but a commutation or exchange of a lesser good for a greater?
A29544	counted it an hopeful beginning of good to your poor afflicted Church?
A29544	do they not rather plead for you, excuse your extravagancies; protect and shelter and feed you, so far as they can?
A29544	does his purpose, or private separate deed, infer any obligation upon his Assignee?
A29544	does not this unequal dealing say, nothing of this sort pleases you but what is taken at your own hand?
A29544	for, albeit it be the Magistrates fault to shut them up thus into corners, yet who can justly lay it to Ministers charge being sufferers therein?
A29544	formality, wantonness, waywardness,& c. and can that be but a plaguy fruit that groweth off so bitter a root?
A29544	have ye not the seal of your Ministry( a witness of Gods approbation) upon the hearts of many?
A29544	how incongruous and unkindly is that?
A29544	how much less with sick and feverish Brethren?
A29544	in so far as may be consistent with necessary Duties to the Church and Gospel, and in as far as they are not called by any duty to break it?
A29544	is it not as well a fatal- like as an unkindly thing, to see the sheep kicking at, pushing away, or running from their Shepherds?
A29544	is not a current, uncontroverted custom, equivalent to a Law?
A29544	may not theirs be just and lawful, though not according to Law, as well as yours?
A29544	may set up one Star to shine, and let another better lye by?
A29544	may still the old question be put unto you, Does your piety aed zeal lye all in Negatives?
A29544	might not the suffering part of the people grudg and quarrel in like manner, that all their Neighbours are not in Prison with them?
A29544	much more of a complete Restauration of the Church to her former Integrity?
A29544	must the failing of some few be cast upon all?
A29544	must your judgment be the Standard and Canon to every bodies else?
A29544	neither Emperour nor Senate,& c. as is there marked?
A29544	no diversity of apprehensions of things without running into Parties and contests about them?
A29544	not the real guilt of your Brethren?
A29544	or allow you to over- do or divide?
A29544	or allows an encroachment upon the Church and peoples Right?
A29544	or contrary?
A29544	or doth now so affect it, or the Exercise of their Ministry by it, as that they are wholly polluted thereby?
A29544	or for how long?
A29544	or infer them to be such as may not say to people, Over you hath the Holy Ghost made us overseers, but the King?
A29544	or private significations of his mind, import any thing in Law without Legal and timous Intimation?
A29544	or rather irritated him more, and drawn on suffering on themselves with others?
A29544	or should difference of lots divide your hearts and affections?
A29544	or state them guilty of Homologating an Erastian power, and establishing a spiritual supremacy in the Magistrate?
A29544	or to draw Disciples after you more than after Christ?
A29544	or to illegitimate their indulged Liberty, or their Ministry, so as it were unlawful to hear them?
A29544	or what edification unto people?
A29544	or what is it to the rest of the Brethren, who were never called before the Council, nor the Letter and its Contents read to them?
A29544	or, that it was their sin to take hold of it and improve it?
A29544	or, that one or more gets out of Prison, while others are detained?
A29544	or, that ye sinned if ye did Conventicle, meerly because of the Injunction of those Rules, albeit ye observed them not?
A29544	or, then people does, when they elect a Minister to themselves?
A29544	or, what Scripture requireth you to separate from one of that deficiency?
A29544	or, whether they be properly Ecclesiastical Canons( of the same formal and specifical Nature with Church- Decrees, about matters of Order)?
A29544	shall all your edg and sting be turned against them, no less upright than your selves?
A29544	shall your infirmity warrant you to censure others perfection?
A29544	so no less than Jehu''s furious march sufficient to exonerate you?
A29544	specially in leading unto error, if not profanity?
A29544	such as not being so free and full in Preaching and witnessing against the sins of the time,& c. do not these also sist upon themselves?
A29544	tell it not in Gath,& c. How much also of the indignation of the Lord doth Schismatizing import?
A29544	that is, while no duty occurs which can not be gone about without transgressing it?
A29544	the Prelatick parties enmity upon the one hand, and the fierceness of these male- contented friends upon the other,( and who may stand before envy?
A29544	the naked permitted liberty, to infer and cast upon them an Homologation of the whole contents of these acts?
A29544	to see men so careful to run from one evil, and so little tender to hold off another?
A29544	to sigh over you, and groan under you, and complain to God for your ticklishness, frowardness, and stiff- neckedness?
A29544	we have seen many unfleeced of their wool, yea torn in their flesh, by being involved in such thorns, but never any advantaged?
A29544	were they in this case not at all Christs Court, nor acting in his name as his Ambassadors, and not the Kings?
A29544	what Act of Judicial cognition, or definitive Determination concerning your Brethrens gifts, did the Magistrate put forth?
A29544	what fault is it to observe it, while it doth not compet with any duty?
A29544	what if your unclearness be your infirmity?
A29544	what more doth your hearing tend( natively) to harden and encourage those Ministers?
A29544	what partial and unjust dealing is this?
A29544	wherein have they homologate Erastianism, or a Spiritual Supremacy?
A29544	whilst the Prelatick party have overturned the whole Fabrick of her Government, and bears down all that joyn not issues with them therein?
A29544	who that looks with an impartial eye, may not see several things to be lamented in you?
A29544	why then single ye them out, and make them the Butt of this Objection?
A29544	why, what are these bad effects the acceptance of their liberty doth natively produce?
A29544	will ye agree with none that are not of your mind in every thing?
A29544	will ye not then be scorched, wax lean and wither?
A29544	yea, and tendeth to destroy Religion and his Kingdom?
A29544	yea, suppose ye seem to have Scripture to plead, what if you be mistaken of the sense or application, or wrest the same?
A29544	yet who finds any discord among them upon this account?
A29544	your wound incurable?
A29544	— What shall we do for our little Sister with her cancered Breasts?
A29544	—( 4) It is not the Question either, Whether or not it be lawful for Ministers to have closed with the whole complex of both these Acts?
A48900	26. you tell me the Question between us, is, Whether the Magistrate hath any Right to use Force to bring Men to the true Religion?
A48900	30 26 them?
A48900	A happy Discovery: What''s the Use of it?
A48900	A manifest Demonstration, ● … s it not?
A48900	Against whom?
A48900	And I ask you, Who ever said any such thing did follow from thence?
A48900	And I upon the same Ground reply; If lesser Degrees of Force will not prevail, what other means is there left but greater?
A48900	And as to Rites and Ceremonies, are there any necessary to Salvation, which Christ has not instituted?
A48900	And can he be encouraged to this, by hearing what others may gain by what( without Repentance) must cost him so dear?
A48900	And can you think less degrees of Force can work, and often, as you say, prevail where greater could not?
A48900	And do not you own that those who have that Power, ought to punish those who offend in rejecting the true Religion?
A48900	And here again I ask, Have all Men to whom this Cure is of absolute Necessity, been furnished with this necessary means?
A48900	And how shall they believe in him of whom they have not heard?
A48900	And how shall they hear without a Preacher?
A48900	And how shall they preach, except they be sent?
A48900	And if their own Words may not be taken; who, I pray must be Judg?
A48900	And if there be such a Right somewhere, where should it be, but where the Power of compelling resides?
A48900	And if this be not profaning them, pray tell me what is?
A48900	And is it not as true, that if they will, in their several Capacities, do what they may and ought, true Religion will also subsist without Force?
A48900	And is this for their good?
A48900	And may not Force thus be serviceable to bring Men to receive and imbrace Falshood?
A48900	And must all other Magistrates sit still, and not do their Duty till they have your Permission?
A48900	And that all the Papists in th ● … World go to Mass without believing it their Duty?
A48900	And to you asking again, who were of desperately perverse and obstinate Constitutions?
A48900	And what at last is their Commission?
A48900	And what can be done better to answer it, than to the Words I have above cited, to subjoin these following?
A48900	And when have they done this?
A48900	And when is the Magistrate, that has the care of Mens Souls, and does all this for their Salvation, satisfied that they have so considered?
A48900	And when, in your Opinion, is it presumable that any Man has done all this?
A48900	And where there has been the Relaxation of such moderate Penal Laws, the fruits whereof have continually b ● … en Epicurism and Atheism?
A48900	And wherein does that Str ● … ngth?
A48900	And who I beseech you must be Judg of that?
A48900	And who then is Judg of what is the Truth to be imbraced, but the Magistrate?
A48900	And who were incurable?
A48900	And why may not the Care of every Man''s Soul be left to himself?
A48900	And why was Force 〈 ◊ 〉?
A48900	Any Advice in it that you your s ● … lf would disown?
A48900	Are Men to be punished for refusing to imbrace the Doctrine, and submit to the Government of the proper Ministers of the Church of Geneva?
A48900	Are not greater to be used?
A48900	Are not these Expressions to set forth a deplorable Condition, and to move Pity in all that hear them?
A48900	Are there not those who are Members of your Commonwealth, who do not imbrace the Truth that must save them, any more than they?
A48900	Are you in earnest?
A48900	Are you sincere?
A48900	Aversion to the true Religion you say is of absolute Necessity to be ● … ured: What I beseech you is that true Religion?
A48900	Ay, but where do you say that Persecution is for the Salvation of Souls?
A48900	Besides, said he, who must be Judg whether the Magistrate knows or no?
A48900	Besides, when they are thus punished by their Magistrate for not conforming, what need they examine?
A48900	But I beseech you what Care is this of the Honour of God, and Mens Salvation, you speak of?
A48900	But all this you tell me, is just nothing to my purpose: Why I beseech you?
A48900	But could there be a more wild and incoherent Consequence drawn from it, than this; Therefore Dissenters must be punished?
A48900	But do I contradict any thing of this, when I say, that the Care of every Man''s Soul ought not to be left to himself alone?
A48900	But does all this tell us who are the desperately perverse and obstinate?
A48900	But how come you to know, that Force is necessary?
A48900	But how shall the Magistrate know when they upon Conviction imbrace, that he may then take off their Penalties?
A48900	But how will you prove that God has given the Magistrates of the Earth a Power to punish all Faults against himself?
A48900	But how, I beseech you, will this stand with your 13th Article?
A48900	But if Mr. Reynolds, in your Opinion, was misled by corrupt Ends, or secular Interest; what do you think of a Prince now living?
A48900	But if all Men have not Reason and sound Judgment, will Punishment put it into them?
A48900	But is it to all those competent, i. e. sufficient means?
A48900	But is that the the thing you mean by his applying Force only to a part of his Subjects?
A48900	But is yours more practicable?
A48900	But let us hear your Reason, For what Rule is there that expresses the Particulars that agree with it?
A48900	But let us take it so for once, what then is your Answer?
A48900	But must it be expected, that therefore they should all be of one Mind in things not necessary to Salvation?
A48900	But next, are these Creeds in the Words of the Scripture or not?
A48900	But pray, Sir, are there no Conformists that so reject the ● … ue Religion?
A48900	But the Question in debate is, as you put it, Whether any body has a Right to use Force in Matters of Religion?
A48900	But then I would fain know, why the same kind of Vsefulness, joined with the like Necessity, will not as well do it in the case before us?
A48900	But then you will ask, Is it not this Vsefulness and Necessity that gives this Power to the Father and Mother?
A48900	But then you will be asked again, Whether you know that he did those Miracles, as well as those who saw them done?
A48900	But to conclude this great Accusation of yours: If you were not conscious to your self of some Tendency that way, why such an Out ● … ry?
A48900	But to this you give a very ready Answer; Would you have the Magistrate punish all indifferently, those who obey the Law as well as them that do not?
A48900	But what if after all, now you should be found to prevaricate?
A48900	But what if all the means that can, be not used for their Instruction?
A48900	But what if he misapplies it to bring Men to a False Religion?
A48900	But what if they hold nothing, but what that other differing National Church does, shall they be nevertheless punished if they conform not?
A48900	But what is that to my Question?
A48900	But what is this I find here?
A48900	But what need of Force or Punishment for this?
A48900	But what then?
A48900	But where is the publick Law?
A48900	But who told you that the Majority of Mankind should ever be brought into the strait way, and narrow Gate?
A48900	But whoever is to be Judg of what is sound or decent in the case, I ask, Of what Vse and Necessity is it to impose Creeds and Ceremonies?
A48900	But why, I pray, all this boggling, all this loose talking, as if you knew not what you meant, or durst not speak it out?
A48900	But why?
A48900	But, Sir, I ask you who must be Judg, what is for the spiritual and eternal Good of his Subjects, the Magistrate himself or no?
A48900	But, said my Friend, who shall be Judg whether he be in the right or no?
A48900	By this Rule of yours, how long was there need of Miracles to make Christianity subsist and prevail?
A48900	By whom?
A48900	Can any one be saved without imbracing the one only true Religion?
A48900	Christ commanded simply to baptize in the Name of the Father, the Son, and the Holy Ghost; but the signing of the Cross, how came that necessary?
A48900	Convenient for what?
A48900	Could he have done better?
A48900	Could not our Saviour impower his Apostles to denounce or inflict Punishments on careless or obstinate Unbelievers, to make them hear and consider?
A48900	Did he do it without being convinc''d that that was the right?
A48900	Did the Christian Magistrates ever do so, who thought it necessary to support the Christian Religion by Laws?
A48900	Did the Penalties laid on Nonconformity make you consider, so as to study, be convinced, and imbrace the True Religion?
A48900	Did they, ever say so in those Laws?
A48900	Dissenting?
A48900	Do none of their Religions require the mortisying of Lusts as well as yours?
A48900	Do you not now admire your own Subtilty and Acuteness?
A48900	Do you then tell him which it is he must take, without Examination, and promote with Force; whether that of England, France or Denmark?
A48900	Does the Scripture say any thing of this?
A48900	For I ask you, since you lay so much stress to so little purpose on HUMANE Means, is some Humane Means necessary?
A48900	For I ask you, to what Purpose do you use any Degree of Force?
A48900	For can you say, if Punishments are to be used to prevail on any, that the greater will( where lower fail) prevail on none?
A48900	For does any one ever judg insincerely for himself, that he needs Penalties to make him judg more sincerely for himself?
A48900	For else what have we to do with HUMANE in the case?
A48900	For if they be true, what Pretence is there for Force to bring Men who are of them to the true Religion?
A48900	For if they be, why does not the Magistrate punish Envy, Hatred, and Malice, and all Uncharitableness?
A48900	For what does any Man mean by sufficient Evidence, but such as will certainly win Assent where- ever it is duly considered?
A48900	For what greater advantage can be given them, than to teach, that one may know the True Religion?
A48900	For what, I beseech you?
A48900	For what?
A48900	For will it not be Impiety to say, that God hath left Mankind unfurnished of competent, i. e. sufficient Means for what is absolutely necessary?
A48900	Force must have been applied to them, what therefore in the Primitive Church was to be done to them?
A48900	Force, you say, is necessary: what Force?
A48900	From any body?
A48900	From whom?
A48900	Give me leave therefore to ask, how it does it?
A48900	Has God revealed it in his Word?
A48900	Has it been revealed to you in particular?
A48900	Have no Dissenters considered of Religion?
A48900	Have they considered and examined enough, if they are satisfied themselves where the Truth lies?
A48900	Have those Ministers any other Religion to teach, than what is contained in the Scriptures?
A48900	Have you never heard of such a thing as the Religion establish''d by Law?
A48900	He instituted two Rites in his Church; Can any one add any new one to them?
A48900	He is to lay Penalties upon them, and continue them: How long?
A48900	Here I ask you, whether any humane Power can make any thing, in its own nature indifferent, necessary to Salvation?
A48900	His Providence which over- rules all Events, we ea ● … ly grant it: But why Extraordinary Providence?
A48900	How far?
A48900	How is it of a sudden, that they must be political Punishments?
A48900	How now is it apply''d in your Method?
A48900	How shall they hear without a Preacher?
A48900	How was Force used?
A48900	I appeal to all the World, whether this be not as just and natural a Con ● … clusion as yours?
A48900	I ask whether they are not in your Opinion out of the way of Salvation, who are not joined in Communion with the true Church?
A48900	I ask, Is it so decent that the Administration of Baptism, simply, as our Saviour instituted, would be indecent without it?
A48900	I asked, Since great ones are unfit, what Degrees of Punishment or Force are to be used?
A48900	I desire to know for what reason you except them?
A48900	I only ask you, whether Force, your way applied, be able to produce them?
A48900	I suppose you mean expresly forbidden, for else I might think these Words,[ Who has required this at your hands?]
A48900	I will ask you now, how it can be proved that such an one is guilty of rejecting the one only true Religion?
A48900	I will not trouble you here with a Question you will meet with elsewhere; Who in these Countries must be Judg of the true Religion?
A48900	I would fain know then, say you, why the same Vsefulness joined wit ● … the like Necessity, will as well do in the Case before us?
A48900	If Dissenting be not the Fault; is it that a Man does not examine his own Religion, and the Grounds of it?
A48900	If by not certainly, you mean it may any way, or to any degree prevent, why is it not so done?
A48900	If he must not, what must guide him in the punishing of some, and not of others?
A48900	If it will not, as it is evident it will not, to what purpose is this said?
A48900	If not being strictly necessary to Salvation, will excuse from Penalties in the one case, why will it not in the other?
A48900	If not he himself, who for him?
A48900	If not, why is a Word that signifies nothing put in, unless it be for a Shelter on Occasion?
A48900	If one Man will not be wrought on by as little Force as another, must not greater Degrees of Force be used to him?
A48900	If one should ask you how you knew it to be their Intention, can you say they ever told you so?
A48900	If the Degree be too great, it will, you confess, do Harm: Can one then not err on the other hand, by using too little?
A48900	If the Magistrate intended any thing more in those Laws but Consormity, would he not have said it?
A48900	If the Magistrate may punish any one for not being of the True Religion, must the Magistrate judg what is that True Religion or no?
A48900	If therefore the Religion of Dissenters from the true, be a Fault to be punish''d by the Magistrate; Who is to judg who are guilty of that Fault?
A48900	If they answered, in other Places, to what were found in these, as ● … hat reason is there to suppose they should not?
A48900	If they are not the Ends, why does the Punishment cease when those Ends are attain''d?
A48900	If they did, were not those, who persisted in Unbelief, guilty of a Fault?
A48900	If they do not reject the Truth necessary to Salvation, why do you punish them?
A48900	If they had not so considered in our Days, what, according to your Scheme, must have been done to them, that did not consider as they ought?
A48900	If this be not to compel them to the Magistrate''s Religion, pray tell us what is?
A48900	If you are not, you must bethink your self how to answer that old Question, — Sed quis custodiet 〈 ◊ 〉 Custodes?
A48900	If you can not lay your Hand on your Heart, and say all this, What then will be got by the change?
A48900	If you can shew no such place, do you not vouch Experience where you have none?
A48900	If you say it is for want of Consideration, must not your Remedy of Force be used to bring them to it?
A48900	If you say it is his Duty to be of it first; why then is not ● … orce used to him afterwards, though he be still ignorant and unconvinced?
A48900	If you say then, that by desperately perverse and obstinate, you mean incurable; I ask you again by what incurable?
A48900	If you say, Yes, he will ask you how you know it?
A48900	In England, having, as you do, excluded all the Dissenters( or else why would you have them punish''d, to bring them to imbrace the true Religion?)
A48900	In the Case before us, What are Men designed to be?
A48900	In the next Place, what is your necessary and sufficient means for this Cure that is of absolute Necessity?
A48900	In this, whether and how far any one is faulty, must be left to the Searcher of Hearts?
A48900	Is a Man negligent of his Soul, and will not be brought to consider?
A48900	Is he careless, and will not be at the Pains to examine Matters of Religion?
A48900	Is he, I say, commission''d to make them lie, and 〈 ◊ 〉 that which they do not believe?
A48900	Is it because they cease to be faulty?
A48900	Is it more eligible to those who have no other Thoughts of Religion, but to be of that of their Country without any farther Examination?
A48900	Is it more eligible to those who suffer by it, for following the Light of their own Reason, and the Dictates of their own Consciences?
A48900	Is it not those who contract the Church of Christ within Limits of their own Contrivance?
A48900	Is it of absolute necessity to be cured in all?
A48900	Is it that bare Preaching will prevail on no Men?
A48900	Is it to prevail with Men to do something that is in their Power, or that is not?
A48900	Is it useful and necessary to all Men?
A48900	Is that the Crime your Punishments are designed to cure?
A48900	Is the Magistrat commonly more careful of his own, than other Men are of theirs?
A48900	Is the Magistrate like to be more concern''d for it?
A48900	Is the Magistrate like to be more concern''d for it?
A48900	Is the Magistrate like to take more care of it?
A48900	Is the Magistrate like to take more care of it?
A48900	Is there no Remedy for this?
A48900	Let it be so; but do the Surgeons know who has this Stone, this Aversion so, that it will certainly destroy him unless he be cut?
A48900	Many are not prevail''d on by your moderate Force; What then is to be done?
A48900	May a Man of no distinguishing Character be admitted to the Privilege of them?
A48900	Men are to be punished: To what end?
A48900	Moderate Punishments have been tried, and they prevail not; What now is to be done?
A48900	Must it be the Ma istrate every- where, or the Magisrate in some Countries and not in others, or the Magistrate no- where?
A48900	Must these of his Subjects be neglected, and left without the means be has Authority to procure them?
A48900	Need not those of the National Church, as well as others, bring their Religion to the Bar of Reason, and give it a fair Trial there?
A48900	Next I ask you, Who are in your sense the desperately perverse and obstinate?
A48900	No: For what reason?
A48900	Not whatever your Church or Religion be?
A48900	Now if it be inquired, For what Fault Men are to be punished?
A48900	Now pray what do you mean by Mankind''s being furnish''d with competent Means?
A48900	Of what Use and Necessity is it among Christians that own the Scripture to be the Word of God and Rule os Faith, to make and impose a Creed?
A48900	Or can it be done without any one''s judging at all?
A48900	Or can they claim an Impunity by what I have said?
A48900	Or can you give an Instance of any one, in whom it produced this Effect?
A48900	Or else, must they be punished to make them consider and examine till they imbrace that which you chuse for Truth?
A48900	Or have all Conformists considered?
A48900	Or how can it be imagined, that they intend any thing but Conformity, by their use of Force; if they leave off the use of it as soon as Men conform?
A48900	Or how will the Magistrate answer for it, if he use Force to make Dissenters consider, and let those of his own Church perish for want of it?
A48900	Or if some that are in the way to Perdition, may be Members of the Commonwealth, why must these be excluded upon the account of Religion?
A48900	Or is it more eligible to the Priests and Ministers of National Religions every- where, that the Magistrate should be vested with this Power?
A48900	Or is not the Honour of God concern''d in their denying our Saviour?
A48900	Or is this your way of Force and Punishment?
A48900	Or last of all, Is it more eligible to all Mankind?
A48900	Or must he use Force upon them too?
A48900	Or was he convinc''d with Reasons and Arguments, not proper or sufficient to convince him?
A48900	Ought the Magistrate to punish these?
A48900	Pray what do you mean by Men, or any other of those indefinite Terms, you have always used in this Case?
A48900	Preaching and Perswasion are not competent Means, you say; Why?
A48900	Reasons and Arguments proper and sufficient to convince Men of the Truth of Falshood?
A48900	Shall the Magistrate who is obliged to do what lies in him, be exeused, for letting him be damn''d, without the Use of all the means was in his Power?
A48900	Shall we do Evil, that Good may come of it?
A48900	So that Ananias and Saphira were struck dead: For what end?
A48900	Take away the satisfaction of Men; Lusts, and which then, I pray, hath the advantage?
A48900	That it is not easy to set Grant ● … ani Steeple upon Paul''s Church?
A48900	That it is presumable that those who conform, do it upon Reason and Conviction?
A48900	The Law punishes all Dissenters: For what?
A48900	The Question is, How long they are to be punished?
A48900	The Question is, Whether the Magistrate has any Power to interpose Force in Matters of Religion, or for the Salvation of Souls?
A48900	The Words of St. Paul are these; How then shall they call on him on whom they have not believed?
A48900	They may not deprive Men of their Estates; I suppose you mean their whole Estates: May they take away half, or a quarter, or an hundred ● … part?
A48900	They may not maim a Man with corporal Punishments; May they use any corporal Punishments at all?
A48900	They may not starve and 〈 ◊ 〉 them in noisom Prisons for Religion, that you condemn as much as I: May they put them in any Prison at all?
A48900	Thirdly, How is your necessary Remedy to be applied?
A48900	This Duty of Charity is well discharged by the Magistrate as Magistrate, is it not?
A48900	This proving insufficient, what is the Magistrate to do?
A48900	This will be still the Question, Whether the Liberty of Toleration, or the Authority of the Powers in being, contributed most to it?
A48900	Those that 1 s. or 5 s. or 5 l. or 100 l. or no Fine will work upon?
A48900	Those who can bear loss of Estate, but not loss of Liberty?
A48900	To make them all conform, that''s evident; To what end?
A48900	To my Question, In whose Hands this Right( we were a little above speaking of) was in Turkey, Persia or China?
A48900	To my asking, What if God, for Reasons best known to Himself, would not have Men compell''d?
A48900	To my demanding, if you meant Reasons and Arguments proper and sufficient to convince Men of the Truth, why did you not say so?
A48900	To my demanding,` What if God would have Men left to their freedom in this Point, if they will hear or if they will forbear, will you constrain them?
A48900	To my demanding,` What if there be other Means?
A48900	To what end?
A48900	To which you reply, No Sir?
A48900	To your Question therefore, What is it that warrants and authorizes Schoolmasters, Tutors and Masters to use Force upon their Scholars or Apprentices?
A48900	Under what King''s Reign was it, that you are so positive it could have no such Aid or Assistance?
A48900	Very well; but who are those desperately perverse and obstinate, how shall we know them?
A48900	Was not the great God of the Eastern Nations, Baal, or Jupiter Bel ● …, one of the first Kings of Assyria?
A48900	We again ask, who are your Men of common 〈 ◊ 〉?
A48900	Were Miracles so used till Force took place?
A48900	Were any of the Americans of that one only true Religion, when the Europeans first came amongst them?
A48900	What Commission for this hath the Magistrate from the Law of Nature?
A48900	What I beseech you is the Crime here?
A48900	What Necessity now is there?
A48900	What Punishments I beseech you, for theirs cost them their Lives?
A48900	What can be more impertinent than to vex and disease People with the Use of Force, to no purpose?
A48900	What can you say but this?
A48900	What do you think of Mr. Chillingworth when he left the Church of England for the Romish Profession?
A48900	What do you think of one of my Pagans or Mahometans?
A48900	What if I or my Readers are not so learned, as to understand either the Greek Original, or 〈 ◊ 〉 Latin Comment?
A48900	What is it?
A48900	What is the Obedience the Law requires?
A48900	What is this necessary competent means that you tell us of?
A48900	What is to be done now?
A48900	What now in appearance can express greater Care to bring Men to the True Religion?
A48900	What now is a proper Means to produce this?
A48900	What now is the Magistrate by your Commission to do?
A48900	What now is the Means to preserve True Religion in the World?
A48900	What now is to be done with him?
A48900	What now must be done with them?
A48900	What reason have you for it?
A48900	What then is to be done?
A48900	What then?
A48900	What think you of So ● … inians, Papists, Anabaptists, Quakers, Presbyterians?
A48900	What think you of St. Athanasius''s C ● … eed?
A48900	What think you of those great Numbers of Japaneses, that resisted all sorts of Torments, even to Death it self, for the Romish Religion?
A48900	What two thinking Men of the Church of England are there, who differ not one from the other in several material Points of Religion?
A48900	What were those other Means?
A48900	What, I pray, is the Design of it?
A48900	What, every one''s Fault every where?
A48900	What?
A48900	What?
A48900	When is this End attained, and the Penalties which are the Means to this End taken off?
A48900	When they as soon as any Relaxation of those Laws took off the Penalties, left again the Communion of the National Church?
A48900	When was this, I b ● … eech you, that Idolatry found this Entrance into the World?
A48900	Where are the Canons of this over- ruling Art to be found, to which you pay such Reverence?
A48900	Where is the competent Number of Magistrates skilful in the Art, who must unanimously judg of the Disease and its Danger?
A48900	Where was it question''d by the Author or me, that whoever rebell''d, were to fall under the Stroak of the Magistrate''s Sword?
A48900	Whereas you your self own the Question to be, Whether the Magistrate has a Right to use Force in matters of Religion?
A48900	Whether any of the Americans, before the Christians came amongst them, had offended in rejecting the true Religion tendred with sufficient Evidence?
A48900	Whether in such a State they can or will think there is any need, or that it is to any purpose for them to examine?
A48900	Which hath produced this warm Reply of yours; And will you ever pretend to Conscience or Modesty after this?
A48900	Which the more dangerous Seducer, Lewis the XLVth with his Dragoons, or Mr. Claud with his Sermons?
A48900	Which, what is it, but to punish Men barely for not being of the Magistrate''s Religion; The very thing you deny he has Authority to do?
A48900	Who I beseech you is it in this Case that makes the Sect?
A48900	Who bids him consider?
A48900	Who can have the Heart now to deny any of this?
A48900	Who dares question such a Cause, or oppose what is offered for the promoting the True Religion?
A48900	Who is there almost that has not Prejudices, that he does not know to be so; and what can Force do in that Case?
A48900	Who now must be Judg, in these Cases, what are convenient Penalties?
A48900	Who requires it of them?
A48900	Who then is Judg of what they are to be instructed in, and the Means of Instruction; but the Law- maker?
A48900	Whom?
A48900	Why I beseech you discourag''d, if they be true any of them?
A48900	Why are Men averse to the true?
A48900	Why are you so reserved in a Matter, wherein, if you speak not out, all the rest that you say will be to no purpose?
A48900	Why might you not as well send them to the Scriptures, as to the Ministers and Teachers of the true Religion?
A48900	Why should not the care of every Man''s Soul be left to himself, rather than the Magistrate?
A48900	Why then do you so s ● … riously bemoan the loss of them?
A48900	Why then does not the true Religion prevail against the false, having so much the advantage in Light and Strength?
A48900	Why then, I pray, is it a more competent Means than Preaching, or why necessary, where Preaching prevails not?
A48900	Why was Modesty and Conscience call''d in Question?
A48900	Why?
A48900	Why?
A48900	Why?
A48900	Will Men, against the Light of their Reason, do violence to their Understandings, and for sake Truth, and Salvation too, gratis?
A48900	Will Punishment make Men know what is Reason and sound Judgment?
A48900	Will it follow from thence, that no good can be done by Penalties upon others, who are not so far gone in Wickedness and Obstinacy?
A48900	Will that serve the turn?
A48900	Will the examining the Controversy between the Magistrate and the Dissenting Subject, in this case, bring him to the Knowledg of the Truth?
A48900	Will these Immoralities by the Names any one shall give, or forbear to give to them, become Articles of Faith, or Ways of Worship?
A48900	Will you doubt his Sincerity, or that he was convinced of the Truth of the Religion he professed, who ventured Three Crowns for it?
A48900	Will you say the Magistrate is less expos''d in Matters of Religion, to Prejudices, Humours, and crafty Seducers, than other Men?
A48900	Without Excuse, to whom I beseech you?
A48900	Would you be for punishing some body, you know not whom?
A48900	Would you have him punish all, indifferently?
A48900	Yet 58 2 will not 69 8 give in to 71 13( for   17 himself) it 83 15 munion, excluding 108 34 named, it will 110 28 nishments?
A48900	You ask me, Whether the Mildness and Gentleness of the Gospel destroys the coactive Power of the Magistrate?
A48900	You ask what Means is there left?
A48900	You tell me, in the same place, I was impertinent in my Question,( which was this, For what then are they to be punish''d?)
A48900	and ought not the Magistrates of all Countries to take Care that it should be so?
A48900	and shew a Willingness not to doubt, where you have no Assurance?
A48900	and whether there can be any true Church without Bishops?
A48900	and would you have them punished too, as you here profess?
A48900	any thing that any worthy Clergyman that adorns his Function is concerned in?
A48900	at least can you be sure of it till they have been tried for the compassing these End?
A48900	by your lower Degrees of Force?
A48900	corrupt, and will not part with his Lusts, which are dearer to him than his First- born?
A48900	i ask you again; Are Penalties necessary because the End could not be obtain''d by Preaching, without them?
A48900	if not, how can the Magistrate impose them?
A48900	in bringing Men to an outward Profession of any, even of the true Religion, and leaving them there?
A48900	obstinate, and will not imbrace the Truth?
A48900	or all this, but not loss of Life?
A48900	or loss of Liberty and Estate, but not corporal Pains and Torments?
A48900	shall I fall down to that which comes of a Plant?
A48900	that of the Church of England?
A48900	that the Magistrate is like to be more concerned for other Mens Souls than themselves,& c.) What then will be got by the Change?
A48900	that they come duly to the Church, and how their Heads to the Priests?
A48900	that when gentle Admonitions and earnest Intreaties will not prevail, what other means is there left but Force?
A48900	that you can not say, for Grace co- operating with Preaching will prevail; Are Penalties then necessary as sure to produce that End?
A48900	them that obey the Law, as well as them that do not?
A48900	unless you can shew us, that God hath promised the Co- operation and Assistance of his Grace to Force, and not to Preaching?
A48900	where Men are not furnish''d with this Means to bring them to the True Religion?
A48900	which of my Pagans or Mahumetans would have done otherwise?
A48900	who by Articles and Ceremonies of their own forming, separate from their Communion all that have not Perswasions which just jump with their Model?
A48900	who can doubt but that there those who talk so much of it, are in earnest?
A48900	who denies it him?
A48900	why one Doctrine of the Scripture put into the Creed and Articles, and another as sound left out?
A48900	you and your Magistrates?