This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the church | 2978 |
the church of | 1721 |
in the church | 1415 |
the power of | 900 |
according to the | 886 |
of the apostles | 864 |
out of the | 764 |
that it is | 745 |
as well as | 710 |
it is not | 688 |
there is no | 640 |
not to be | 594 |
the name of | 591 |
of the same | 590 |
to be the | 587 |
the bishop of | 578 |
of the churches | 554 |
to the church | 540 |
is to be | 529 |
the rest of | 519 |
that it was | 496 |
part of the | 461 |
to be a | 458 |
the holy ghost | 456 |
the bishops of | 454 |
the office of | 454 |
in the same | 446 |
of all the | 438 |
that they were | 431 |
of the word | 427 |
the word of | 423 |
in the apostles | 418 |
by the apostles | 418 |
as to the | 410 |
one of the | 401 |
word of god | 400 |
church of england | 397 |
if it be | 394 |
as it is | 391 |
of a bishop | 391 |
of the bishops | 388 |
of the people | 384 |
and that the | 380 |
so much as | 378 |
that in the | 375 |
to have been | 375 |
the apostles times | 373 |
rest of the | 367 |
and in the | 359 |
the churches of | 357 |
and the same | 355 |
it is a | 347 |
that there is | 347 |
it may be | 336 |
in the first | 335 |
of the bishop | 331 |
that which is | 326 |
that the apostles | 323 |
early english books | 322 |
the whole church | 319 |
to the bishop | 318 |
of the whole | 318 |
that he was | 318 |
power of the | 312 |
power of ordination | 312 |
in respect of | 308 |
of the world | 302 |
the authority of | 299 |
that they are | 296 |
of the first | 293 |
which is the | 291 |
the time of | 291 |
timothy and titus | 284 |
the government of | 281 |
one and the | 279 |
it was not | 276 |
government of the | 273 |
it to be | 270 |
and it is | 268 |
that of the | 265 |
english books online | 260 |
ought to be | 260 |
contrary to the | 259 |
bishop and presbyter | 259 |
is not to | 258 |
church of rome | 258 |
it is the | 258 |
to all the | 257 |
could not be | 257 |
in the world | 257 |
they were not | 256 |
from the apostles | 255 |
the councell of | 253 |
are to be | 252 |
to be of | 252 |
the new testament | 247 |
that there were | 240 |
of the gospel | 237 |
and of the | 236 |
the end of | 235 |
bishops and presbyters | 233 |
if it were | 232 |
that the church | 232 |
there was no | 228 |
in all the | 228 |
in order to | 227 |
as for the | 227 |
the hands of | 224 |
the church in | 224 |
was to be | 224 |
not so much | 223 |
there is a | 223 |
all the churches | 222 |
is not the | 221 |
them to be | 220 |
the exercise of | 217 |
bishop of rome | 216 |
that the bishop | 216 |
in point of | 215 |
there was a | 214 |
is in the | 214 |
all the rest | 214 |
were to be | 212 |
bishop of the | 212 |
epistle to the | 211 |
of that church | 210 |
to the same | 209 |
but it is | 209 |
imposition of hands | 209 |
in this case | 208 |
if he had | 207 |
and all the | 207 |
of their own | 207 |
to the apostles | 206 |
and the rest | 206 |
as much as | 205 |
of the holy | 205 |
at that time | 204 |
i know not | 204 |
it is evident | 203 |
in the word | 203 |
he tells us | 202 |
this is the | 202 |
the number of | 202 |
that there was | 201 |
the nature of | 201 |
that the bishops | 200 |
the council of | 199 |
the order of | 198 |
of the fathers | 198 |
and to the | 196 |
some of them | 195 |
there were no | 193 |
the words of | 191 |
of this church | 191 |
as they are | 191 |
if they had | 190 |
as in the | 189 |
the work of | 188 |
them in the | 188 |
in this point | 188 |
and for the | 187 |
office of a | 186 |
they are not | 186 |
in regard of | 185 |
to the bishops | 185 |
of the presbyters | 185 |
the use of | 184 |
at the first | 183 |
presbyters and deacons | 183 |
the matter of | 181 |
the case of | 181 |
church of ephesus | 181 |
such as are | 180 |
of the rest | 180 |
that he had | 180 |
will not be | 180 |
bishops of the | 179 |
was in the | 179 |
consent of the | 178 |
of the lord | 178 |
of such a | 177 |
some of the | 176 |
said to be | 176 |
in the next | 175 |
it must be | 175 |
the truth of | 175 |
it will be | 174 |
ministers of the | 174 |
and not to | 173 |
not in the | 172 |
it was the | 171 |
it is to | 171 |
the title of | 171 |
end of the | 170 |
and by the | 170 |
any of the | 170 |
the state of | 169 |
and this is | 169 |
the law of | 169 |
the word and | 168 |
i am sure | 167 |
to prove that | 167 |
the sense of | 166 |
as we have | 165 |
the judgement of | 164 |
that they had | 164 |
the primitive church | 164 |
of a church | 164 |
of the clergy | 163 |
by way of | 163 |
that all the | 163 |
would not have | 162 |
church of god | 162 |
to be done | 162 |
all the world | 162 |
for it is | 162 |
as it were | 161 |
of the ancient | 161 |
bishops in the | 161 |
it is no | 161 |
the testimony of | 160 |
the lords supper | 158 |
state of the | 158 |
and that it | 158 |
practice of the | 158 |
and the other | 158 |
the house of | 157 |
the beginning of | 157 |
it to the | 155 |
text creation partnership | 155 |
and that they | 155 |
the people of | 155 |
of bishops and | 154 |
authority of the | 154 |
bishops and deacons | 153 |
the consent of | 153 |
the church is | 152 |
the spirit of | 152 |
and that he | 152 |
the bishops and | 152 |
the doctrine of | 152 |
to be so | 152 |
church of the | 152 |
not to the | 151 |
to the end | 151 |
must needs be | 150 |
of the gospell | 150 |
one of them | 149 |
to the churches | 149 |
the christian church | 148 |
so that the | 148 |
if there be | 148 |
but in the | 148 |
of the most | 148 |
and to be | 147 |
a bishop and | 147 |
that he is | 146 |
that they might | 145 |
it was a | 145 |
to be in | 145 |
that the word | 145 |
of church government | 145 |
because it is | 144 |
to be understood | 143 |
the honour of | 143 |
into the church | 143 |
it had been | 143 |
the author of | 143 |
the ministers of | 143 |
the apostles were | 143 |
of bishop and | 143 |
those that are | 142 |
of his own | 142 |
matter of fact | 142 |
if they were | 141 |
of our church | 141 |
which is not | 141 |
by the same | 140 |
sense of the | 140 |
the epistle to | 140 |
it is in | 140 |
the cause of | 140 |
of the land | 140 |
for div a | 139 |
notes for div | 139 |
that they may | 139 |
i will not | 139 |
such as were | 139 |
may not be | 139 |
church of christ | 139 |
angels of the | 139 |
that this was | 139 |
not of the | 138 |
so it is | 138 |
nature of the | 138 |
they could not | 138 |
in this matter | 138 |
that by the | 137 |
he will not | 137 |
his epistle to | 137 |
the presbyters of | 137 |
in the churches | 137 |
to the contrary | 137 |
so great a | 136 |
is not a | 136 |
that they should | 136 |
in matters of | 136 |
it is that | 136 |
or any other | 136 |
the bishop and | 135 |
none of the | 135 |
parts of the | 135 |
at this time | 135 |
when it is | 135 |
and that in | 135 |
in the beginning | 135 |
in opposition to | 134 |
it in the | 133 |
in his epistle | 133 |
power of order | 132 |
the reformed churches | 132 |
to the presbyters | 132 |
the angels of | 132 |
many of them | 131 |
in the time | 131 |
the most part | 131 |
i shall not | 131 |
or at least | 131 |
that they have | 131 |
the ordination of | 131 |
that this is | 131 |
it would be | 131 |
and the church | 130 |
many of the | 130 |
to the people | 130 |
in relation to | 130 |
it should be | 129 |
is it not | 129 |
the church and | 129 |
in this place | 129 |
in the new | 129 |
it cannot be | 129 |
of the christian | 129 |
to the whole | 128 |
that a bishop | 128 |
in the case | 128 |
the high priest | 128 |
divine right of | 128 |
not at all | 128 |
them to the | 127 |
after the apostles | 127 |
that is the | 127 |
of the question | 127 |
of the office | 127 |
he could not | 126 |
a part of | 126 |
that we have | 126 |
can be no | 126 |
under the name | 126 |
for the most | 125 |
be in the | 125 |
there may be | 125 |
in the former | 124 |
the apostles and | 124 |
it is said | 123 |
based on the | 123 |
should not be | 123 |
which is a | 123 |
but that the | 123 |
in case of | 122 |
as they were | 122 |
of the new | 122 |
of the law | 122 |
by the church | 122 |
and the like | 122 |
the care of | 122 |
the churches in | 122 |
him to be | 121 |
the divine right | 121 |
the practice of | 121 |
as it was | 121 |
of the other | 121 |
in the scripture | 121 |
the will of | 121 |
in every city | 121 |
the church was | 121 |
there is not | 120 |
in the second | 120 |
that is to | 120 |
and if the | 120 |
in their own | 119 |
of the power | 119 |
i doubt not | 119 |
well as the | 119 |
the necessity of | 119 |
bishop of ephesus | 119 |
the elders of | 118 |
as if they | 118 |
by divine right | 118 |
and so the | 118 |
we are not | 118 |
the same with | 118 |
that i have | 118 |
the catholick church | 118 |
in those times | 118 |
the laws of | 118 |
most of the | 117 |
they did not | 117 |
in his own | 117 |
to the word | 117 |
on the other | 117 |
in it self | 117 |
if there were | 117 |
and such as | 117 |
to the king | 116 |
the form of | 116 |
out of their | 116 |
the angel of | 116 |
that he hath | 116 |
the church to | 116 |
for the first | 116 |
whether it be | 116 |
of the lords | 116 |
and if he | 115 |
church of scotland | 115 |
to preach the | 115 |
of the city | 115 |
in our answer | 115 |
the primitiue church | 115 |
in such a | 115 |
in the name | 114 |
of the work | 114 |
and in this | 114 |
keying and markup | 114 |
and if they | 113 |
respect of the | 113 |
of the gentiles | 113 |
of the primitive | 113 |
by the way | 113 |
come to the | 113 |
the apostles in | 113 |
of divine institution | 112 |
the church by | 112 |
he would have | 112 |
power and authority | 111 |
i am not | 111 |
canon of the | 111 |
name of the | 111 |
they may be | 111 |
the acts of | 111 |
were in the | 110 |
is but a | 110 |
this is a | 110 |
but to the | 110 |
they will not | 110 |
of our lord | 110 |
of ordination and | 110 |
in his time | 109 |
of a presbyter | 109 |
as if he | 109 |
churches in the | 109 |
as i have | 109 |
hands of the | 109 |
to make a | 109 |
from the beginning | 108 |
of the keys | 108 |
by the word | 108 |
answer to the | 108 |
it will not | 108 |
of the king | 108 |
to the world | 108 |
use of the | 108 |
elders of the | 108 |
ordination and jurisdiction | 107 |
though it be | 107 |
there should be | 107 |
if this be | 107 |
subject to the | 107 |
of the old | 107 |
for want of | 107 |
that which he | 107 |
time of the | 107 |
it was in | 107 |
laying on of | 107 |
the apostles had | 107 |
no more than | 107 |
he was not | 107 |
in the primitive | 106 |
with the bishop | 106 |
the same thing | 106 |
if they be | 106 |
the manner of | 106 |
in the scriptures | 106 |
such as the | 106 |
the christian world | 106 |
in the power | 105 |
and his apostles | 105 |
of the clergie | 105 |
and if it | 105 |
that we are | 105 |
according to his | 104 |
but of the | 104 |
of those that | 104 |
there can be | 104 |
yet it is | 104 |
they had not | 104 |
is not so | 104 |
a matter of | 104 |
in these words | 104 |
church in the | 104 |
the names of | 104 |
the same time | 104 |
that we may | 104 |
to be found | 104 |
of the roman | 104 |
but by the | 104 |
of his church | 104 |
where there is | 103 |
the whole world | 103 |
to prove the | 103 |
in every church | 103 |
two or three | 103 |
to do it | 103 |
of divine right | 103 |
that the apostle | 103 |
to whom the | 103 |
and the bishops | 102 |
one of these | 102 |
and therefore the | 102 |
to that of | 102 |
that can be | 102 |
the judgment of | 102 |
of their owne | 102 |
is the same | 102 |
words of the | 102 |
so far from | 101 |
as far as | 101 |
doubt not but | 101 |
i do not | 101 |
therefore it is | 101 |
the bishop is | 101 |
they should be | 101 |
for the church | 101 |
of that which | 101 |
the apostles did | 101 |
care of the | 101 |
to this purpose | 101 |
it is most | 101 |
all of them | 100 |
the old testament | 100 |
the presence of | 100 |
and that is | 100 |
but this is | 100 |
sole power of | 100 |
presbyters in the | 100 |
the apostle paul | 100 |
was but one | 100 |
the body of | 100 |
they would have | 100 |
christ and his | 100 |
all the bishops | 100 |
that is not | 99 |
mentioned in the | 99 |
be able to | 99 |
and not the | 99 |
in the very | 99 |
of the spirit | 99 |
no more then | 99 |
the meaning of | 99 |
of the council | 99 |
the apostles themselves | 99 |
ought not to | 99 |
of those times | 98 |
that in all | 98 |
of the scriptures | 98 |
that there are | 98 |
he was a | 98 |
it is but | 98 |
that he should | 98 |
we are to | 98 |
body of the | 98 |
to be made | 98 |
of their office | 97 |
canons of the | 97 |
any of them | 97 |
of the ministry | 97 |
of the second | 97 |
we do not | 97 |
the question is | 97 |
was bishop of | 97 |
this is not | 97 |
for the same | 97 |
to have the | 96 |
the bishops in | 96 |
practise of the | 96 |
church and state | 96 |
a power of | 96 |
the ground of | 96 |
in his church | 95 |
it is true | 95 |
to such a | 95 |
the being of | 95 |
him in the | 95 |
to be but | 95 |
the right of | 95 |
the charge of | 95 |
in one place | 95 |
that the presbyters | 95 |
in answer to | 95 |
the pastors of | 95 |
was not to | 95 |
of such as | 94 |
as the apostles | 94 |
that if the | 94 |
church of corinth | 94 |
by the bishop | 94 |
over the rest | 94 |
he doth not | 94 |
they were to | 94 |
it might be | 94 |
at this day | 94 |
is said to | 94 |
from the church | 94 |
at the same | 94 |
peace of the | 94 |
must not be | 93 |
to make it | 93 |
to have a | 93 |
so that it | 93 |
the testimonies of | 93 |
none of them | 93 |
all that is | 93 |
out of his | 93 |
it be not | 93 |
a particular church | 93 |
to the rest | 93 |
laws of the | 93 |
upon this ground | 93 |
that which was | 92 |
part of his | 92 |
are not to | 92 |
and that by | 92 |
office of the | 92 |
those of the | 92 |
and that this | 92 |
but that they | 92 |
account of the | 91 |
he would not | 91 |
according to their | 91 |
which we have | 91 |
when they were | 91 |
that the churches | 91 |
to make the | 91 |
in a word | 91 |
by the holy | 91 |
the canons of | 91 |
of the reformed | 91 |
in the whole | 90 |
timothie and titus | 90 |
given to the | 90 |
in the epistle | 90 |
when he was | 90 |
they are to | 90 |
and therefore it | 90 |
the gouernment of | 89 |
of the presbytery | 89 |
the book of | 89 |
each of them | 89 |
together with the | 89 |
the writings of | 89 |
taken from the | 89 |
the rule of | 89 |
so far as | 89 |
those things which | 89 |
to be their | 88 |
to that which | 88 |
not able to | 88 |
word and sacraments | 88 |
that i am | 88 |
a bishop in | 88 |
are said to | 88 |
there were many | 88 |
and the people | 88 |
the reason of | 88 |
the place of | 87 |
was not the | 87 |
of the ministers | 87 |
where it is | 87 |
speaking of the | 87 |
but such as | 87 |
of the scripture | 87 |
not the same | 87 |
the institution of | 87 |
the times of | 86 |
of the former | 86 |
i need not | 86 |
of the seven | 86 |
no man can | 86 |
the identity of | 86 |
he did not | 86 |
by reason of | 86 |
that the power | 86 |
to the reader | 86 |
to do the | 85 |
the first of | 85 |
that it may | 85 |
the way of | 85 |
the same office | 85 |
paul and barnabas | 85 |
they would not | 85 |
but that it | 85 |
the peace of | 85 |
the churches were | 85 |
in the mean | 85 |
in all ages | 85 |
themselves to the | 85 |
which he hath | 85 |
number of the | 84 |
of the kingdome | 84 |
as if it | 84 |
say that the | 84 |
for my part | 84 |
in the place | 84 |
no such thing | 84 |
the bounds of | 84 |
that will not | 84 |
as if the | 83 |
the fathers of | 83 |
in the sense | 83 |
that are not | 83 |
a number of | 83 |
would have been | 83 |
the point of | 83 |
the first and | 83 |
to be no | 83 |
by the bishops | 83 |
we have no | 83 |
the ancient church | 82 |
marked as illegible | 82 |
characters represented either | 82 |
to come to | 82 |
owned by the | 82 |
this was the | 82 |
either as utf | 82 |
doctrine of the | 82 |
the example of | 82 |
presbyters of the | 82 |
is not of | 82 |
to be taken | 82 |
might have been | 82 |
represented either as | 82 |
the substance of | 82 |
the terms of | 82 |
he is not | 82 |
the lawes of | 82 |
the presbyterian government | 81 |
that they would | 81 |
so farre from | 81 |
necessary to the | 81 |
if any man | 81 |
the reader to | 81 |
by vertue of | 81 |
in that place | 81 |
of the one | 81 |
of the episcopal | 81 |
when they are | 81 |
may be a | 81 |
we must not | 81 |
is no more | 81 |
spirit of god | 81 |
the bishop was | 81 |
the next place | 81 |
them by the | 81 |
may be said | 80 |
of the kings | 80 |
that he might | 80 |
of them that | 79 |
power in the | 79 |
author of the | 79 |
the same order | 79 |
of god in | 79 |
in the third | 79 |
the apostolick office | 79 |
in the least | 79 |
for all the | 79 |
it hath been | 79 |
the practise of | 79 |
to be an | 79 |
as i said | 79 |
the lords day | 79 |
of the text | 79 |
acts of the | 78 |
to this day | 78 |
to say that | 78 |
because they were | 78 |
that in this | 78 |
the death of | 78 |
the bishop in | 78 |
of god and | 78 |
the same church | 78 |
there had been | 78 |
not only the | 78 |
the superiority of | 78 |
law of god | 78 |
the forme of | 78 |
out of a | 78 |
times of the | 78 |
of his owne | 78 |
be subject to | 77 |
part of their | 77 |
of the true | 77 |
if you will | 77 |
and that there | 77 |
edition of the | 77 |
administration of the | 77 |
the good of | 77 |
for what he | 77 |
to the first | 77 |
which was the | 77 |
of the two | 77 |
fathers of the | 77 |
what is said | 77 |
of the apostolick | 77 |
will not say | 77 |
shall not be | 77 |
in the singular | 77 |
so in the | 77 |
all the people | 77 |
reason of the | 76 |
sampled and proofread | 76 |
also in the | 76 |
that he would | 76 |
the person of | 76 |
with the bishops | 76 |
belong to the | 76 |
it is an | 76 |
the laying on | 76 |
in the councell | 76 |
in the christian | 76 |
in scripture times | 76 |
he had been | 76 |
be found in | 76 |
of the truth | 76 |
he hath not | 76 |
the seven churches | 76 |
was not a | 76 |
you will not | 76 |
he might have | 76 |
but one bishop | 76 |
pastors of the | 76 |
early works to | 76 |
in the end | 76 |
to be such | 76 |
be of the | 75 |
of the great | 75 |
that he may | 75 |
the very same | 75 |
house of god | 75 |
angel of the | 75 |
to the angel | 75 |
the people to | 75 |
of bishops in | 75 |
to the other | 75 |
if he be | 75 |
preach the gospel | 75 |
churches of asia | 75 |
by the apostle | 75 |
prove that the | 74 |
so much of | 74 |
members of the | 74 |
much of the | 74 |
the first is | 74 |
it is as | 74 |
be said to | 74 |
council of nice | 74 |
because it was | 74 |
of the words | 74 |
the apostles time | 74 |
and it was | 74 |
those who are | 74 |
even in the | 74 |
every one of | 74 |
but if they | 74 |
then in the | 74 |
in reference to | 74 |
to haue beene | 74 |
used in the | 74 |
the word bishop | 74 |
assigned for keying | 73 |
even for commercial | 73 |
online text creation | 73 |
as touching the | 73 |
reviewed and edited | 73 |
had not been | 73 |
scanned from microfilm | 73 |
for keying and | 73 |
and encoded edition | 73 |
the early english | 73 |
encoded edition of | 73 |
keyboarded and encoded | 73 |
the see of | 73 |
is given to | 73 |
all without asking | 73 |
is not this | 73 |
terms of creative | 73 |
available for reuse | 73 |
tcp assigned for | 73 |
and xml conversion | 73 |
coded from proquest | 73 |
the truth is | 73 |
this keyboarded and | 73 |
institutions providing financial | 73 |
without asking permission | 73 |
the text can | 73 |
markup reviewed and | 73 |
described above is | 73 |
of the sacraments | 73 |
books online text | 73 |
to the early | 73 |
phase i text | 73 |
one or two | 73 |
is available for | 73 |
i text is | 73 |
they were the | 73 |
text transcribed from | 73 |
proquest page images | 73 |
support to the | 73 |
they might be | 73 |
of so many | 73 |
of all that | 73 |
text can be | 73 |
to the terms | 73 |
providing financial support | 73 |
kb of xml | 73 |
of the ancients | 73 |
can be copied | 73 |
an account of | 73 |
text and markup | 73 |
and markup reviewed | 73 |
the work described | 73 |
there are many | 73 |
iv tiff page | 73 |
by the institutions | 73 |
distributed and performed | 73 |
pfs batch review | 73 |
keyed and coded | 73 |
the institutions providing | 73 |
this phase i | 73 |
encoded text transcribed | 73 |
and coded from | 73 |
for commercial purposes | 73 |
because they are | 73 |
from proquest page | 73 |
bishops of rome | 73 |
images scanned from | 73 |
not be so | 73 |
text is available | 73 |
financial support to | 73 |
work described above | 73 |
that the same | 73 |
are bound to | 73 |
to the being | 73 |
of creative commons | 73 |
above is co | 73 |
of the apostle | 72 |
order to the | 72 |
that it should | 72 |
what we have | 72 |
with that of | 72 |
he that is | 72 |
the king and | 72 |
there must be | 72 |
to the purpose | 72 |
the universal church | 72 |
be done by | 72 |
the foundation of | 72 |
of this nature | 72 |
and power of | 72 |
that they did | 72 |
the church at | 71 |
defence of the | 71 |
in like manner | 71 |
the unity of | 71 |
which i have | 71 |
them in their | 71 |
the dayes of | 71 |
the calling of | 71 |
bishop in the | 71 |
if they will | 71 |
is that which | 71 |
it is so | 71 |
the other side | 71 |
no power to | 71 |
to do so | 71 |
the communion of | 71 |
is to say | 71 |
as there is | 71 |
then it is | 71 |
the true church | 71 |
i have not | 71 |
the defence of | 71 |
they are the | 70 |
name of bishop | 70 |
it doth not | 70 |
and as for | 70 |
the custome of | 70 |
with the same | 70 |
any of these | 70 |
and he that | 70 |
and titus were | 70 |
and in that | 70 |
of those churches | 70 |
to which i | 70 |
of them in | 70 |
is of the | 70 |
as to be | 69 |
if it had | 69 |
the first place | 69 |
and if you | 69 |
the opinion of | 69 |
and that which | 69 |
the word angel | 69 |
the act of | 69 |
tells us that | 69 |
in a church | 69 |
the bishops were | 69 |
was the first | 69 |
the same in | 69 |
he should have | 69 |
officers of the | 69 |
in the presence | 69 |
and the bishop | 69 |
a bishop is | 69 |
tiff page images | 69 |
of the oath | 68 |
and all other | 68 |
and that of | 68 |
in the old | 68 |
that when the | 68 |
to a bishop | 68 |
and in his | 68 |
the presbyters and | 68 |
the force of | 68 |
and not of | 68 |
he may be | 68 |
of the common | 68 |
any one of | 68 |
of their power | 68 |
a bishop of | 68 |
what is the | 68 |
relation to the | 68 |
both in the | 68 |
the sentence of | 68 |
the same reason | 68 |
and so it | 68 |
might not be | 68 |
a man of | 68 |
are not the | 68 |
by the common | 68 |
churches of the | 68 |
have the same | 67 |
but what is | 67 |
the first bishop | 67 |
and the churches | 67 |
the same purpose | 67 |
a long time | 67 |
that the office | 67 |
the distinction of | 67 |
to which he | 67 |
of the councell | 67 |
and the whole | 67 |
which he had | 67 |
of any other | 67 |
and so to | 67 |
that bishops were | 67 |
in all things | 67 |
case of the | 67 |
that the whole | 67 |
and the apostles | 67 |
i am of | 67 |
to make them | 67 |
matters of religion | 67 |
of the priests | 67 |
being of the | 67 |
upon the same | 67 |
the strength of | 66 |
to be as | 66 |
that he will | 66 |
the kingdome of | 66 |
ought to have | 66 |
obedience to the | 66 |
any thing that | 66 |
of the place | 66 |
for their own | 66 |
the want of | 66 |
that which i | 66 |
custome of the | 66 |
one of his | 66 |
we have already | 66 |
a bishop to | 66 |
the confession of | 66 |
it is very | 66 |
in the other | 66 |
because of the | 66 |
of church officers | 66 |
and such like | 66 |
which it is | 66 |
are in the | 66 |
to the office | 66 |
of the epistle | 66 |
the members of | 65 |
is not in | 65 |
over all the | 65 |
the face of | 65 |
they had been | 65 |
the multitude of | 65 |
with the rest | 65 |
of the thing | 65 |
but it was | 65 |
fit to be | 65 |
which is in | 65 |
was but a | 65 |
bishop and a | 65 |
that the people | 65 |
and if so | 65 |
but if it | 65 |
by his own | 65 |
beginning of the | 65 |
successors of the | 65 |
that which the | 65 |
the angell of | 65 |
in the exercise | 65 |
bishop of ierusalem | 65 |
by imposition of | 65 |
by the name | 65 |
the church hath | 65 |
found in the | 65 |
let it be | 65 |
the light of | 65 |
to that purpose | 64 |
is but one | 64 |
and is not | 64 |
and when he | 64 |
but that which | 64 |
to be called | 64 |
the command of | 64 |
that is in | 64 |
of the present | 64 |
all that i | 64 |
some of these | 64 |
in the house | 64 |
the sacrament of | 64 |
a multitude of | 64 |
but for the | 64 |
of the keyes | 64 |
the worke of | 64 |
the history of | 64 |
to be true | 64 |
is all one | 64 |
form of government | 64 |
but if he | 64 |
there is nothing | 64 |
to the second | 64 |
as he is | 64 |
he was the | 64 |
in that church | 64 |
which is to | 64 |
of the best | 64 |
and so much | 64 |
in all these | 64 |
subiect to the | 64 |
without the bishop | 64 |
order of the | 64 |
of it self | 64 |
and in a | 64 |
of the catholick | 63 |
worship of god | 63 |
know not what | 63 |
and to have | 63 |
church of smyrna | 63 |
in defence of | 63 |
which was not | 63 |
but if the | 63 |
so that if | 63 |
and yet the | 63 |
in the city | 63 |
minister of the | 63 |
you would have | 63 |
that part of | 63 |
by the people | 63 |
so that he | 63 |
it could not | 63 |
as hath been | 63 |
the succession of | 63 |
should have been | 63 |
as the church | 63 |
to whom he | 63 |
ordained by the | 63 |
not only to | 63 |
and if we | 63 |
as to their | 63 |
in the point | 63 |
there be no | 63 |
head of the | 63 |
which is so | 63 |
in the last | 63 |
bishop of alexandria | 62 |
if i had | 62 |
writings of the | 62 |
as that of | 62 |
i cannot but | 62 |
those that were | 62 |
be a bishop | 62 |
they have no | 62 |
act of the | 62 |
supposed to be | 62 |
there was not | 62 |
to be one | 62 |
with the apostles | 62 |
it were not | 62 |
in his word | 62 |
the mouth of | 62 |
which in the | 62 |
there be any | 62 |
any of his | 62 |
i doe not | 62 |
them that are | 62 |
if you had | 62 |
was one of | 62 |
in the primitiue | 62 |
which they have | 62 |
be but one | 62 |
be of divine | 62 |
in the hands | 62 |
none of these | 62 |
why may not | 62 |
and according to | 62 |
this or that | 62 |
is one of | 62 |
to be his | 61 |
the kings of | 61 |
they ought to | 61 |
if there was | 61 |
history of the | 61 |
of the presbyterian | 61 |
so that they | 61 |
of any one | 61 |
were sent to | 61 |
made use of | 61 |
of those who | 61 |
that they could | 61 |
the case is | 61 |
the bishop to | 61 |
of his office | 61 |
the principles of | 61 |
the epistle of | 61 |
they are called | 61 |
as not to | 61 |
in other places | 61 |
name of a | 61 |
the apostles of | 61 |
in stead of | 61 |
such a one | 61 |
of the said | 61 |
committed to them | 61 |
by all the | 61 |
as may be | 61 |
can be made | 61 |
the occasion of | 61 |
that no man | 61 |
by the law | 61 |
this to be | 61 |
which they had | 60 |
have been the | 60 |
word and doctrine | 60 |
of a particular | 60 |
were not to | 60 |
from the bishop | 60 |
the rights of | 60 |
of many churches | 60 |
which may be | 60 |
to this i | 60 |
in the plural | 60 |
colledge of presbyters | 60 |
councell of carthage | 60 |
are not so | 60 |
of our saviour | 60 |
take notice of | 60 |
of the saints | 60 |
what it is | 60 |
in the bishops | 60 |
it is manifest | 60 |
them from the | 60 |
had a bishop | 60 |
the election of | 60 |
gouernment of the | 60 |
him to the | 60 |
that if any | 60 |
by their own | 60 |
or any of | 60 |
the account of | 60 |
exercise of their | 60 |
the discipline of | 60 |
the authors of | 60 |
as is said | 60 |
and that all | 60 |
of them are | 60 |
the episcopall function | 60 |
the rules of | 60 |
exercise of the | 60 |
in the council | 60 |
the most of | 59 |
good of the | 59 |
to their own | 59 |
for the whole | 59 |
of the circumcision | 59 |
let him be | 59 |
said to have | 59 |
there was but | 59 |
he that will | 59 |
on the lords | 59 |
for if the | 59 |
the duty of | 59 |
and as the | 59 |
by the spirit | 59 |
him in his | 59 |
the nature and | 59 |
a general council | 59 |
right of episcopacy | 59 |
the synod of | 59 |
and what is | 59 |
be said of | 59 |
they had no | 59 |
that the first | 59 |
of an evangelist | 59 |
it is more | 59 |
or of the | 59 |
is it that | 58 |
there might be | 58 |
for that which | 58 |
of these churches | 58 |
elders in every | 58 |
he had not | 58 |
according to our | 58 |
is a great | 58 |
in the acts | 58 |
an act of | 58 |
that you are | 58 |
unity of the | 58 |
that i may | 58 |
to the pope | 58 |
is for the | 58 |
the pastoral office | 58 |
may be the | 58 |
judgment of the | 58 |
to them that | 58 |
was not so | 58 |
that such a | 58 |
will not deny | 58 |
in any of | 58 |
princes of the | 58 |
he hath no | 58 |
and then the | 58 |
without the least | 58 |
the administration of | 58 |
said of the | 58 |
of any such | 58 |
that i should | 58 |
no more but | 58 |
if he will | 58 |
i pray you | 58 |
of gods word | 58 |
ordination and iurisdiction | 58 |
by the king | 57 |
of the house | 57 |
a man that | 57 |
is it to | 57 |
of the body | 57 |
in this particular | 57 |
of them to | 57 |
the gift of | 57 |
be understood of | 57 |
the province of | 57 |
those who were | 57 |
the singular number | 57 |
and a presbyter | 57 |
over the church | 57 |
and so in | 57 |
is as much | 57 |
and when the | 57 |
it was to | 57 |
to which we | 57 |
and authority of | 57 |
to the great | 57 |
to be ordained | 57 |
and that we | 57 |
he was to | 57 |
that the scripture | 57 |
with all the | 57 |
the name and | 57 |
in such cases | 57 |
the former part | 57 |
is evident that | 57 |
it shall be | 57 |
on the contrary | 57 |
all that are | 57 |
and therefore i | 57 |
of the civil | 56 |
to the former | 56 |
and not in | 56 |
to be given | 56 |
they must be | 56 |
the king of | 56 |
as long as | 56 |
had power to | 56 |
both of the | 56 |
not to have | 56 |
in the latter | 56 |
presence of the | 56 |
not only in | 56 |
that according to | 56 |
that to be | 56 |
the metropolis of | 56 |
a member of | 56 |
the principle of | 56 |
of them were | 56 |
this was not | 56 |
to the scripture | 56 |
in the meane | 56 |
had not the | 56 |
meaning of the | 56 |
i have said | 56 |
form of church | 56 |
for the present | 56 |
there were not | 56 |
the head of | 56 |
opposition to the | 56 |
the apostles to | 56 |
of order and | 56 |
that which we | 56 |
in ordination and | 56 |
for the time | 56 |
to such as | 56 |
testimony of the | 56 |
of the persons | 56 |
not onely in | 56 |
not by the | 56 |
is such a | 56 |
a diocesan bishop | 55 |
have power to | 55 |
the faith of | 55 |
for such a | 55 |
for in the | 55 |
with him in | 55 |
done by the | 55 |
that as the | 55 |
writing to the | 55 |
when he is | 55 |
taken out of | 55 |
the proposition is | 55 |
the power and | 55 |
government in the | 55 |
which the apostles | 55 |
be given to | 55 |
any such thing | 55 |
but of this | 55 |
to the point | 55 |
discipline of the | 55 |
of the pope | 55 |
that timothy was | 55 |
in his owne | 55 |
work of the | 55 |
may as well | 55 |
to have beene | 55 |
at any time | 55 |
bishop of antioch | 55 |
and to this | 55 |
apostle of the | 55 |
of the three | 55 |
of the antient | 55 |
now it is | 55 |
were not so | 55 |
will of god | 55 |
only to the | 55 |
a diocesan church | 55 |
of the person | 55 |
and they are | 55 |
for a time | 54 |
and which is | 54 |
with his own | 54 |
to the present | 54 |
to have had | 54 |
so that this | 54 |
he is a | 54 |
rest of his | 54 |
of the english | 54 |
identity of bishop | 54 |
they had the | 54 |
neither is it | 54 |
and some of | 54 |
more than one | 54 |
even to the | 54 |
up to a | 54 |
what was the | 54 |
is contrary to | 54 |
was not in | 54 |
of jesus christ | 54 |
churches of christ | 54 |
to set up | 54 |
that is a | 54 |
in one city | 54 |
of the citie | 54 |
in our church | 54 |
i have no | 54 |
set over the | 54 |
power of jurisdiction | 54 |
where he saith | 54 |
one of their | 54 |
and many more | 54 |
and those that | 54 |
that there should | 54 |
all the presbyters | 54 |
that bishops and | 54 |
in the fourth | 54 |
in the lord | 54 |
from the word | 54 |
the kingdom of | 54 |
the parts of | 54 |
the church which | 54 |
so much to | 54 |
to the eldership | 54 |
as you say | 54 |
made by the | 54 |
the service of | 53 |
example of the | 53 |
there were any | 53 |
but that he | 53 |
angell of the | 53 |
it was so | 53 |
we have heard | 53 |
first bishop of | 53 |
the best of | 53 |
as he saith | 53 |
is no such | 53 |
they be not | 53 |
the church for | 53 |
for this cause | 53 |
hence it is | 53 |
there were more | 53 |
and there is | 53 |
not say that | 53 |
and those which | 53 |
could not have | 53 |
are of the | 53 |
on of hands | 53 |
us in the | 53 |
take it for | 53 |
to him that | 53 |
do the work | 53 |
that in his | 53 |
of the government | 53 |
he that hath | 53 |
they might have | 53 |
would not be | 53 |
a man may | 53 |
reference to the | 53 |
all the church | 53 |
and from the | 53 |
that were not | 53 |
the booke of | 53 |
what i have | 53 |
returned to the | 53 |
men of the | 53 |
of the hands | 53 |
yet in the | 53 |
it must needs | 53 |
are not of | 53 |
order of bishops | 52 |
the greatest part | 52 |
any thing in | 52 |
is of divine | 52 |
with them in | 52 |
it can be | 52 |
in this cause | 52 |
a power to | 52 |
let the reader | 52 |
which are not | 52 |
not have been | 52 |
the degree of | 52 |
for it was | 52 |
as that they | 52 |
of the learned | 52 |
the glory of | 52 |
or in the | 52 |
much as the | 52 |
the whole body | 52 |
if there had | 52 |
the knowledge of | 52 |
matters of faith | 52 |
if they did | 52 |
in a city | 52 |
superiority of bishops | 52 |
our answer to | 52 |
of it in | 52 |
of timothy and | 52 |
the affairs of | 52 |
god and the | 52 |
what he adds | 52 |
and all this | 52 |
not onely to | 52 |
but they were | 52 |
if i should | 52 |
and this was | 52 |
the iudgement of | 52 |
i did not | 52 |
at the time | 52 |
they are in | 52 |
that such as | 52 |
and much more | 52 |
that the name | 52 |
as the bishops | 52 |
the lawfulness of | 52 |
bishop of smyrna | 52 |
he must be | 52 |
he is to | 52 |
we may not | 52 |
leave it to | 52 |
preaching of the | 52 |
to timothy and | 52 |
of the diocesse | 51 |
it as a | 51 |
have not the | 51 |
of the times | 51 |
they have not | 51 |
but if you | 51 |
and yet not | 51 |
other of the | 51 |
and i am | 51 |
the same place | 51 |
which they are | 51 |
if he were | 51 |
that our lord | 51 |
ministers and people | 51 |
in the year | 51 |
so long as | 51 |
to shew that | 51 |
in some cases | 51 |
but one church | 51 |
had but one | 51 |
power over the | 51 |
the apostles dayes | 51 |
that episcopacy is | 51 |
the holy scriptures | 51 |
make use of | 51 |
in the ancient | 51 |
is in this | 51 |
is not only | 51 |
with the church | 51 |
the oath of | 51 |
distinct from the | 51 |
two sorts of | 51 |
that if they | 51 |
he is the | 51 |
without a bishop | 51 |
the ruling elders | 51 |
thought fit to | 51 |
to take away | 51 |
the dignity of | 51 |
it ought to | 51 |
in the sermon | 51 |
the same power | 51 |
the extent of | 51 |
the censure of | 51 |
act of parliament | 51 |
it is of | 51 |
the ancient fathers | 51 |
in their owne | 51 |
we doubt not | 51 |
case of necessity | 51 |
necessary for the | 51 |
to all that | 51 |
of the iewes | 51 |
it was but | 51 |
of the covenant | 51 |
should be so | 51 |
the people in | 51 |
he pleads for | 51 |
the most learned | 50 |
as to his | 50 |
and so they | 50 |
be brought to | 50 |
to his own | 50 |
by the authority | 50 |
of the texts | 50 |
the sole power | 50 |
there could be | 50 |
the same is | 50 |
things that are | 50 |
in these epistles | 50 |
you are not | 50 |
there is one | 50 |
any part of | 50 |
the superioritie of | 50 |
the other of | 50 |
they were all | 50 |
ocm this keyboarded | 50 |
done in the | 50 |
governours of the | 50 |
peter and paul | 50 |
apostles and evangelists | 50 |
we have a | 50 |
the colledge of | 50 |
the liberty of | 50 |
out of this | 50 |
the articles of | 50 |
r ocm this | 50 |
a minister of | 50 |
a bishop must | 50 |
to shew the | 50 |
estc r ocm | 50 |
the church had | 50 |
as for that | 50 |
in the bishop | 50 |
the original text | 50 |
to the corinthians | 50 |
was committed to | 50 |
it was decreed | 50 |
more then the | 50 |
for them to | 50 |
we have not | 50 |
were of the | 50 |
have been in | 50 |
of the ministery | 50 |
law of the | 50 |
the ordinance of | 50 |
and they were | 50 |
and the power | 50 |
the presbyters were | 49 |
to the elders | 49 |
that timothy and | 49 |
common to all | 49 |
can be more | 49 |
them out of | 49 |
must be a | 49 |
at the least | 49 |
and to make | 49 |
of original in | 49 |
regard of the | 49 |
is called the | 49 |
in this sense | 49 |
and therefore of | 49 |
of the canon | 49 |
that which they | 49 |
we have proved | 49 |
in the words | 49 |
that some of | 49 |
place of the | 49 |
from the original | 49 |
as they have | 49 |
be guilty of | 49 |
that you have | 49 |
it were a | 49 |
the credit of | 49 |
a kind of | 49 |
to them in | 49 |
nothing else but | 49 |
when he hath | 49 |
we have the | 49 |
in the right | 49 |
and in all | 49 |
the proofe of | 49 |
on the new | 49 |
to other ministers | 49 |
the rest in | 49 |
if the church | 49 |
as he calls | 49 |
one of those | 49 |
the canon of | 49 |
it is plaine | 49 |
much as a | 49 |
truth of the | 49 |
should be the | 49 |
up to the | 49 |
in this respect | 48 |
they were so | 48 |
of the number | 48 |
the consecration of | 48 |
he should be | 48 |
of them all | 48 |
original text notes | 48 |
a bishop was | 48 |
the presbyters in | 48 |
the princes of | 48 |
any thing of | 48 |
to whom they | 48 |
in this church | 48 |
all the other | 48 |
of all other | 48 |
we need not | 48 |
in the law | 48 |
to all men | 48 |
a necessity of | 48 |
reproduction of original | 48 |
of the nation | 48 |
according to that | 48 |
that none of | 48 |
member of the | 48 |
the thing it | 48 |
part of this | 48 |
there be a | 48 |
and all that | 48 |
of time and | 48 |
to the judgement | 48 |
answer to this | 48 |
in his book | 48 |
that we should | 48 |
text notes for | 48 |
and therefore we | 48 |
and when they | 48 |
others of the | 48 |
is there any | 48 |
because he was | 48 |
there are a | 48 |
we know not | 48 |
it is certain | 48 |
in cases of | 48 |
is the greater | 48 |
of these things | 48 |
they had a | 48 |
on both sides | 48 |
we shall not | 47 |
by this time | 47 |
the true nature | 47 |
the function of | 47 |
though they were | 47 |
any thing to | 47 |
and no more | 47 |
a company of | 47 |
it was no | 47 |
without the consent | 47 |
and therefore they | 47 |
to do with | 47 |
themselves to be | 47 |
but there is | 47 |
of the jewes | 47 |
and out of | 47 |
they might not | 47 |
not onely the | 47 |
will be found | 47 |
church of antioch | 47 |
nothing without the | 47 |
of some of | 47 |
is more then | 47 |
in the person | 47 |
which he is | 47 |
committed to the | 47 |
it is well | 47 |
from the first | 47 |
of the province | 47 |
in the way | 47 |
the king is | 47 |
bishop of that | 47 |
agreeable to the | 47 |
of the primitiue | 47 |
the councill of | 47 |
when there is | 47 |
as of the | 47 |
must be the | 47 |
copies of the | 47 |
of particular churches | 47 |
of such an | 47 |
which they were | 47 |
when they have | 47 |
of the empire | 47 |
could not but | 47 |
they were in | 47 |
that for the | 47 |
as he was | 47 |
not the least | 47 |
of what is | 47 |
and at the | 47 |
the office and | 47 |
which we are | 47 |
take away the | 47 |
to think that | 47 |
and upon the | 47 |
it be a | 47 |
of the cities | 47 |
one or more | 47 |
power in ordination | 47 |
what can be | 47 |
in the cause | 46 |
argument from the | 46 |
of the matter | 46 |
to the high | 46 |
of the like | 46 |
they doe not | 46 |
of the parliament | 46 |
is a very | 46 |
was a bishop | 46 |
of the popes | 46 |
is said of | 46 |
the things that | 46 |
by such as | 46 |
in the matter | 46 |
other parts of | 46 |
to make good | 46 |
divided into two | 46 |
a distinct order | 46 |
be found to | 46 |
never have been | 46 |
that may be | 46 |
be the same | 46 |
is by the | 46 |
upon the ground | 46 |
the souls of | 46 |
years after christ | 46 |
that it hath | 46 |
i think it | 46 |
of the proposition | 46 |
the execution of | 46 |
the archbishop of | 46 |
all one with | 46 |
a man to | 46 |
and in their | 46 |
apostles in the | 46 |
appointed by the | 46 |
in a manner | 46 |
this is but | 46 |
and therefore he | 46 |
and not a | 46 |
him by the | 46 |
so as to | 46 |
the son of | 46 |
the antecedent is | 46 |
labour in the | 46 |
be thought to | 46 |
our selves to | 46 |
in the judgement | 46 |
but also in | 46 |
the meane time | 46 |
is a thing | 46 |
bishop must be | 46 |
respect of their | 46 |
to be sure | 46 |
they have been | 46 |
to the will | 46 |
that the king | 46 |
us to be | 46 |
of the late | 46 |
was divided into | 46 |
and not only | 46 |
care of all | 46 |
and so we | 46 |
was intended to | 46 |
such as they | 46 |
and by this | 46 |
which did not | 46 |
the first that | 46 |
in the dayes | 46 |
former part of | 46 |
the assumption is | 46 |
that a man | 46 |
to those that | 45 |
of the prelates | 45 |
the determination of | 45 |
in each church | 45 |
i shall be | 45 |
from that of | 45 |
as opposed to | 45 |
the primitive times | 45 |
i would not | 45 |
have a bishop | 45 |
to be used | 45 |
in it selfe | 45 |
the lords anointed | 45 |
it is also | 45 |
i come to | 45 |
in the most | 45 |
and as to | 45 |
which the church | 45 |
the church or | 45 |
to the philippians | 45 |
the maintenance of | 45 |
of the name | 45 |
committed to him | 45 |
and the presbyters | 45 |
to submit to | 45 |
a little after | 45 |
both of them | 45 |
church by the | 45 |
to any one | 45 |
testimonies of the | 45 |
ministers of christ | 45 |
if the dr | 45 |
the preaching of | 45 |
said in the | 45 |
they should have | 45 |
in the d | 45 |
to haue been | 45 |
of the acts | 45 |
as by the | 45 |
to the power | 45 |
as one of | 45 |
but they are | 45 |
as he hath | 45 |
to be bishops | 45 |
they do not | 45 |
as soon as | 45 |
and the first | 45 |
those which did | 45 |
and if any | 45 |
the destruction of | 45 |
in a matter | 45 |
which are the | 45 |
that the most | 45 |
and they that | 45 |
in the faith | 45 |
part of it | 45 |
and if i | 45 |
of these epistles | 45 |
also of the | 45 |
the worship of | 45 |
the mean time | 45 |
in which the | 45 |
on the text | 45 |
so that in | 45 |
that they will | 45 |
but as a | 45 |
to them by | 45 |
more then one | 45 |
to the government | 45 |
the hearts of | 45 |
places of scripture | 45 |
in his name | 45 |
succession of bishops | 45 |
and not onely | 45 |
true nature of | 45 |
that in these | 44 |
the life of | 44 |
if a man | 44 |
and all his | 44 |
you in the | 44 |
of double honour | 44 |
may be called | 44 |
most of them | 44 |
as that which | 44 |
consent to the | 44 |
to take the | 44 |
the bishop had | 44 |
were not the | 44 |
have been so | 44 |
as the dr | 44 |
the language of | 44 |
the ministery of | 44 |
to take notice | 44 |
had the power | 44 |
of the elders | 44 |
for which he | 44 |
of all his | 44 |
and such a | 44 |
that if he | 44 |
in the text | 44 |
as the bishop | 44 |
is taken from | 44 |
of a work | 44 |
that in a | 44 |
so it was | 44 |
officers in the | 44 |
and is it | 44 |
in the yeare | 44 |
that one of | 44 |
the hand of | 44 |
in the times | 44 |
all the christians | 44 |
in all likelihood | 44 |
to the law | 44 |
what he saith | 44 |
we come to | 44 |
the way to | 44 |
that we must | 44 |
the original of | 44 |
to be exercised | 44 |
after all this | 44 |
of the kingdom | 44 |
when it was | 44 |
bishops of that | 44 |
to that church | 44 |
should be a | 44 |
that he did | 44 |
of the greatest | 44 |
or by the | 44 |
one bishop in | 44 |
of it to | 44 |
hath no power | 44 |
i beseech you | 44 |
much as to | 44 |
bishops to be | 44 |
a succession of | 44 |
were ordained by | 44 |
and then he | 44 |
this will not | 44 |
pastor of a | 44 |
or to the | 44 |
of the jews | 44 |
the space of | 44 |
for a bishop | 44 |
it came to | 44 |
the mention of | 44 |
him and his | 44 |
as a bishop | 44 |
judgement of the | 44 |
in one church | 44 |
above the rest | 44 |
in the apostolick | 44 |
only in the | 44 |
one that is | 44 |
so is it | 43 |
though it were | 43 |
know not how | 43 |
that i know | 43 |
of the project | 43 |
the first edition | 43 |
that to the | 43 |
the children of | 43 |
and if this | 43 |
who are not | 43 |
he had said | 43 |
of the assembly | 43 |
this is to | 43 |
or the like | 43 |
vindication of the | 43 |
in which he | 43 |
of protestant divines | 43 |
out of scripture | 43 |
in this section | 43 |
not that the | 43 |
of the state | 43 |
all the apostles | 43 |
were it not | 43 |
no more to | 43 |
and practice of | 43 |
and government of | 43 |
it be true | 43 |
being of a | 43 |
what is it | 43 |
and sometimes a | 43 |
have no power | 43 |
the same to | 43 |
out of which | 43 |
communion of the | 43 |
but i am | 43 |
as i haue | 43 |
no part of | 43 |
of the pastors | 43 |
not one of | 43 |
all this is | 43 |
for they are | 43 |
such as is | 43 |
of a man | 43 |
of the christians | 43 |
respect to the | 43 |
of the fourth | 43 |
the christian faith | 43 |
to their office | 43 |
the people and | 43 |
and by consequence | 43 |
given to their | 43 |
made in the | 43 |
to speak of | 43 |
which he was | 43 |
honour of the | 43 |
are all one | 43 |
since the apostles | 43 |
the bishops are | 43 |
work of a | 43 |
like to be | 43 |
under the law | 43 |
power of iurisdiction | 43 |
to the lords | 43 |
the day of | 43 |
are the same | 43 |
as being the | 43 |
we will not | 43 |
and that therefore | 43 |
i have proved | 43 |
to which they | 43 |
they were but | 43 |
this was a | 43 |
the church be | 42 |
which the dr | 42 |
them with the | 42 |
the obligation of | 42 |
hundred yeares after | 42 |
to prove it | 42 |
to be more | 42 |
so much the | 42 |
a negative voice | 42 |
although there are | 42 |
necessary to be | 42 |
of the canons | 42 |
of the flock | 42 |
or that the | 42 |
the epistles of | 42 |
if we consider | 42 |
power of government | 42 |
and yet he | 42 |
by the consent | 42 |
were returned to | 42 |
necessity of the | 42 |
and therefore chose | 42 |
greatest part of | 42 |
for the churches | 42 |
therefore chose to | 42 |
where there are | 42 |
sometimes a second | 42 |
to doe it | 42 |
for the good | 42 |
no reason to | 42 |
and therefore if | 42 |
have been looked | 42 |
the process of | 42 |
people of god | 42 |
the testimonie of | 42 |
we speak of | 42 |
other reformed churches | 42 |
the parity of | 42 |
the authoritie of | 42 |
that had been | 42 |
constitution of the | 42 |
there is in | 42 |
or later edition | 42 |
the antiquity of | 42 |
to their original | 42 |
as for his | 42 |
and with the | 42 |
so to be | 42 |
as to say | 42 |
be aware of | 42 |
texts have been | 42 |
no mention of | 42 |
the grace of | 42 |
in that sense | 42 |
repugnant to the | 42 |
that have been | 42 |
to the clergy | 42 |
they have done | 42 |
there are two | 42 |
of these times | 42 |
works in english | 42 |
the pastor of | 42 |
nothing to the | 42 |
in mind that | 42 |
of the period | 42 |
in the manner | 42 |
either of the | 42 |
in all his | 42 |
on the same | 42 |
did not meet | 42 |
of creating the | 42 |
of faith and | 42 |
by the power | 42 |
to him to | 42 |
in comparison of | 42 |
we read of | 42 |
that if it | 42 |
not from the | 42 |
of each text | 42 |
and i think | 42 |
confirmed by the | 42 |
bear in mind | 42 |
if they should | 42 |
that you may | 42 |
of the congregation | 42 |
the jus divinum | 42 |
reason to do | 42 |
a second or | 42 |
as the apostle | 42 |
but for a | 42 |
their works are | 42 |
acts of parliament | 42 |
the tei in | 41 |
strings within braces | 41 |
to critical editions | 41 |
to the keyers | 41 |
of subject areas | 41 |
or tei g | 41 |
chosen if there | 41 |
to reflect the | 41 |
in all this | 41 |
and attribution is | 41 |
for transcription and | 41 |
corrected where possible | 41 |
large quantities of | 41 |
there ought to | 41 |
either of them | 41 |
of the print | 41 |
between and available | 41 |
second or later | 41 |
of michigan and | 41 |
structural encoding based | 41 |
over a wide | 41 |
by editorial teams | 41 |
is a partnership | 41 |
creating the tcp | 41 |
they shall be | 41 |
about the data | 41 |
office in the | 41 |
to produce large | 41 |
publisher proquest to | 41 |
or text strings | 41 |
been transformed into | 41 |
was done by | 41 |
edition of a | 41 |
and many others | 41 |
been released into | 41 |
proquest to create | 41 |
in english were | 41 |
placeholder characters or | 41 |
are a number | 41 |
and characters marked | 41 |
they should not | 41 |
notably latin and | 41 |
domain as of | 41 |
these processes should | 41 |
the new cambridge | 41 |
tei g elements | 41 |
language title published | 41 |
have been released | 41 |
and markup guidelines | 41 |
these texts for | 41 |
works are eligible | 41 |
data is very | 41 |
some errors will | 41 |
a partnership between | 41 |
known extent have | 41 |
partnership between the | 41 |
characters marked as | 41 |
to simplify the | 41 |
some readable characters | 41 |
proofread for accuracy | 41 |
to a limit | 41 |
for an anonymous | 41 |
taken notice of | 41 |
and encoded texts | 41 |
the whole christian | 41 |
produce large quantities | 41 |
an anonymous work | 41 |
text encoding initiative | 41 |
of the process | 41 |
assurance was then | 41 |
with level of | 41 |
readable characters will | 41 |
textual data within | 41 |
by the whole | 41 |
the text creation | 41 |
or elements to | 41 |
this text is | 41 |
we respectfully request | 41 |
texts were encoded | 41 |
transformed into placeholder | 41 |
aim of eebo | 41 |
in the present | 41 |
works in other | 41 |
made about the | 41 |
we have seen | 41 |
the tcp texts | 41 |
extent have been | 41 |
and or corrected | 41 |
been issued variously | 41 |
remain and some | 41 |
and available in | 41 |
a tcp editor | 41 |
now take and | 41 |
as of january | 41 |
files to tei | 41 |
illegibles were encoded | 41 |
characters will be | 41 |
the church may | 41 |
but the church | 41 |
as illegible were | 41 |
gaps by user | 41 |
the overall quality | 41 |
in the state | 41 |
illegible were corrected | 41 |
use these texts | 41 |
the presbyters to | 41 |
the encoding was | 41 |
sent to external | 41 |
or for an | 41 |
number of works | 41 |
of gaps by | 41 |
that due credit | 41 |
in libraries guidelines | 41 |
not for the | 41 |
elements of known | 41 |
in any one | 41 |
oxford and michigan | 41 |
with mnemonic sdata | 41 |
their early english | 41 |
that he that | 41 |
a wide variety | 41 |
aware of the | 41 |
to the order | 41 |
texts based on | 41 |
oxford and the | 41 |
project have been | 41 |
hath been said | 41 |
quality assurance was | 41 |
could be no | 41 |
print record of | 41 |
time and funding | 41 |
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university of nebraska | 41 |
remaining illegibles were | 41 |
should make clear | 41 |
attribution is given | 41 |
according to your | 41 |
qa standards were | 41 |
their own purposes | 41 |
english were prioritized | 41 |
record of the | 41 |
then their works | 41 |
credit and attribution | 41 |
markup guidelines are | 41 |
tcp files to | 41 |
process of creating | 41 |
to be observed | 41 |
the project have | 41 |
a limit of | 41 |
take and use | 41 |
that the holy | 41 |
range over a | 41 |
created by converting | 41 |
new cambridge bibliography | 41 |
eligible for inclusion | 41 |
but he that | 41 |
according to this | 41 |
in other languages | 41 |
that must be | 41 |
text selection was | 41 |
the texts have | 41 |
was no such | 41 |
selection was intended | 41 |
pastor of the | 41 |
intended to range | 41 |
and the publisher | 41 |
into placeholder characters | 41 |
mnemonic sdata character | 41 |
by university of | 41 |
should be aware | 41 |
here is a | 41 |
unicode or text | 41 |
therefore of any | 41 |
tell us that | 41 |
by the lord | 41 |
will remain and | 41 |
appears in ncbel | 41 |
standards were returned | 41 |
tcp is to | 41 |
by proquest via | 41 |
proquest via their | 41 |
the reason is | 41 |
of the sacred | 41 |
keyers to be | 41 |
image sets published | 41 |
enhanced and or | 41 |
such instances will | 41 |
all likelihood such | 41 |
due credit and | 41 |
create diplomatic transcriptions | 41 |
is to encode | 41 |
of any assumptions | 41 |
and ought to | 41 |
published by proquest | 41 |
external keying companies | 41 |
of instances per | 41 |
can now take | 41 |
of our own | 41 |
have been issued | 41 |
was a compelling | 41 |
and so i | 41 |
to create diplomatic | 41 |
a compelling reason | 41 |
are available at | 41 |
some of our | 41 |
by converting tcp | 41 |
to page images | 41 |
image sets were | 41 |
converting tcp files | 41 |
likelihood such instances | 41 |
text with mnemonic | 41 |
to the most | 41 |
carried out by | 41 |
the apostle of | 41 |
texts for their | 41 |
linked to page | 41 |
was chosen if | 41 |
unicode or tei | 41 |