trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	2978
the church of	1721
in the church	1415
the power of	900
according to the	886
of the apostles	864
out of the	764
that it is	745
as well as	710
it is not	688
there is no	640
not to be	594
the name of	591
of the same	590
to be the	587
the bishop of	578
of the churches	554
to the church	540
is to be	529
the rest of	519
that it was	496
part of the	461
to be a	458
the holy ghost	456
the bishops of	454
the office of	454
in the same	446
of all the	438
that they were	431
of the word	427
the word of	423
in the apostles	418
by the apostles	418
as to the	410
one of the	401
word of god	400
church of england	397
if it be	394
as it is	391
of a bishop	391
of the bishops	388
of the people	384
and that the	380
so much as	378
that in the	375
to have been	375
the apostles times	373
rest of the	367
and in the	359
the churches of	357
and the same	355
it is a	347
that there is	347
it may be	336
in the first	335
of the bishop	331
that which is	326
that the apostles	323
early english books	322
the whole church	319
to the bishop	318
of the whole	318
that he was	318
power of the	312
power of ordination	312
in respect of	308
of the world	302
the authority of	299
that they are	296
of the first	293
which is the	291
the time of	291
timothy and titus	284
the government of	281
one and the	279
it was not	276
government of the	273
it to be	270
and it is	268
that of the	265
english books online	260
ought to be	260
contrary to the	259
bishop and presbyter	259
is not to	258
church of rome	258
it is the	258
to all the	257
could not be	257
in the world	257
they were not	256
from the apostles	255
the councell of	253
are to be	252
to be of	252
the new testament	247
that there were	240
of the gospel	237
and of the	236
the end of	235
bishops and presbyters	233
if it were	232
that the church	232
there was no	228
in all the	228
in order to	227
as for the	227
the hands of	224
the church in	224
was to be	224
not so much	223
there is a	223
all the churches	222
is not the	221
them to be	220
the exercise of	217
bishop of rome	216
that the bishop	216
in point of	215
there was a	214
is in the	214
all the rest	214
were to be	212
bishop of the	212
epistle to the	211
of that church	210
to the same	209
but it is	209
imposition of hands	209
in this case	208
if he had	207
and all the	207
of their own	207
to the apostles	206
and the rest	206
as much as	205
of the holy	205
at that time	204
i know not	204
it is evident	203
in the word	203
he tells us	202
this is the	202
the number of	202
that there was	201
the nature of	201
that the bishops	200
the council of	199
the order of	198
of the fathers	198
and to the	196
some of them	195
there were no	193
the words of	191
of this church	191
as they are	191
if they had	190
as in the	189
the work of	188
them in the	188
in this point	188
and for the	187
office of a	186
they are not	186
in regard of	185
to the bishops	185
of the presbyters	185
the use of	184
at the first	183
presbyters and deacons	183
the matter of	181
the case of	181
church of ephesus	181
such as are	180
of the rest	180
that he had	180
will not be	180
bishops of the	179
was in the	179
consent of the	178
of the lord	178
of such a	177
some of the	176
said to be	176
in the next	175
it must be	175
the truth of	175
it will be	174
ministers of the	174
and not to	173
not in the	172
it was the	171
it is to	171
the title of	171
end of the	170
and by the	170
any of the	170
the state of	169
and this is	169
the law of	169
the word and	168
i am sure	167
to prove that	167
the sense of	166
as we have	165
the judgement of	164
that they had	164
the primitive church	164
of a church	164
of the clergy	163
by way of	163
that all the	163
would not have	162
church of god	162
to be done	162
all the world	162
for it is	162
as it were	161
of the ancient	161
bishops in the	161
it is no	161
the testimony of	160
the lords supper	158
state of the	158
and that it	158
practice of the	158
and the other	158
the house of	157
the beginning of	157
it to the	155
text creation partnership	155
and that they	155
the people of	155
of bishops and	154
authority of the	154
bishops and deacons	153
the consent of	153
the church is	152
the spirit of	152
and that he	152
the bishops and	152
the doctrine of	152
to be so	152
church of the	152
not to the	151
to the end	151
must needs be	150
of the gospell	150
one of them	149
to the churches	149
the christian church	148
so that the	148
if there be	148
but in the	148
of the most	148
and to be	147
a bishop and	147
that he is	146
that they might	145
it was a	145
to be in	145
that the word	145
of church government	145
because it is	144
to be understood	143
the honour of	143
into the church	143
it had been	143
the author of	143
the ministers of	143
the apostles were	143
of bishop and	143
those that are	142
of his own	142
matter of fact	142
if they were	141
of our church	141
which is not	141
by the same	140
sense of the	140
the epistle to	140
it is in	140
the cause of	140
of the land	140
for div a	139
notes for div	139
that they may	139
i will not	139
such as were	139
may not be	139
church of christ	139
angels of the	139
that this was	139
not of the	138
so it is	138
nature of the	138
they could not	138
in this matter	138
that by the	137
he will not	137
his epistle to	137
the presbyters of	137
in the churches	137
to the contrary	137
so great a	136
is not a	136
that they should	136
in matters of	136
it is that	136
or any other	136
the bishop and	135
none of the	135
parts of the	135
at this time	135
when it is	135
and that in	135
in the beginning	135
in opposition to	134
it in the	133
in his epistle	133
power of order	132
the reformed churches	132
to the presbyters	132
the angels of	132
many of them	131
in the time	131
the most part	131
i shall not	131
or at least	131
that they have	131
the ordination of	131
that this is	131
it would be	131
and the church	130
many of the	130
to the people	130
in relation to	130
it should be	129
is it not	129
the church and	129
in this place	129
in the new	129
it cannot be	129
of the christian	129
to the whole	128
that a bishop	128
in the case	128
the high priest	128
divine right of	128
not at all	128
them to the	127
after the apostles	127
that is the	127
of the question	127
of the office	127
he could not	126
a part of	126
that we have	126
can be no	126
under the name	126
for the most	125
be in the	125
there may be	125
in the former	124
the apostles and	124
it is said	123
based on the	123
should not be	123
which is a	123
but that the	123
in case of	122
as they were	122
of the new	122
of the law	122
by the church	122
and the like	122
the care of	122
the churches in	122
him to be	121
the divine right	121
the practice of	121
as it was	121
of the other	121
in the scripture	121
the will of	121
in every city	121
the church was	121
there is not	120
in the second	120
that is to	120
and if the	120
in their own	119
of the power	119
i doubt not	119
well as the	119
the necessity of	119
bishop of ephesus	119
the elders of	118
as if they	118
by divine right	118
and so the	118
we are not	118
the same with	118
that i have	118
the catholick church	118
in those times	118
the laws of	118
most of the	117
they did not	117
in his own	117
to the word	117
on the other	117
in it self	117
if there were	117
and such as	117
to the king	116
the form of	116
out of their	116
the angel of	116
that he hath	116
the church to	116
for the first	116
whether it be	116
of the lords	116
and if he	115
church of scotland	115
to preach the	115
of the city	115
in our answer	115
the primitiue church	115
in such a	115
in the name	114
of the work	114
and in this	114
keying and markup	114
and if they	113
respect of the	113
of the gentiles	113
of the primitive	113
by the way	113
come to the	113
the apostles in	113
of divine institution	112
the church by	112
he would have	112
power and authority	111
i am not	111
canon of the	111
name of the	111
they may be	111
the acts of	111
were in the	110
is but a	110
this is a	110
but to the	110
they will not	110
of our lord	110
of ordination and	110
in his time	109
of a presbyter	109
as if he	109
churches in the	109
as i have	109
hands of the	109
to make a	109
from the beginning	108
of the keys	108
by the word	108
answer to the	108
it will not	108
of the king	108
to the world	108
use of the	108
elders of the	108
ordination and jurisdiction	107
though it be	107
there should be	107
if this be	107
subject to the	107
of the old	107
for want of	107
that which he	107
time of the	107
it was in	107
laying on of	107
the apostles had	107
no more than	107
he was not	107
in the primitive	106
with the bishop	106
the same thing	106
if they be	106
the manner of	106
in the scriptures	106
such as the	106
the christian world	106
in the power	105
and his apostles	105
of the clergie	105
and if it	105
that we are	105
according to his	104
but of the	104
of those that	104
there can be	104
yet it is	104
they had not	104
is not so	104
a matter of	104
in these words	104
church in the	104
the names of	104
the same time	104
that we may	104
to be found	104
of the roman	104
but by the	104
of his church	104
where there is	103
the whole world	103
to prove the	103
in every church	103
two or three	103
to do it	103
of divine right	103
that the apostle	103
to whom the	103
and the bishops	102
one of these	102
and therefore the	102
to that of	102
that can be	102
the judgment of	102
of their owne	102
is the same	102
words of the	102
so far from	101
as far as	101
doubt not but	101
i do not	101
therefore it is	101
the bishop is	101
they should be	101
for the church	101
of that which	101
the apostles did	101
care of the	101
to this purpose	101
it is most	101
all of them	100
the old testament	100
the presence of	100
and that is	100
but this is	100
sole power of	100
presbyters in the	100
the apostle paul	100
was but one	100
the body of	100
they would have	100
christ and his	100
all the bishops	100
that is not	99
mentioned in the	99
be able to	99
and not the	99
in the very	99
of the spirit	99
no more then	99
the meaning of	99
of the council	99
the apostles themselves	99
ought not to	99
of those times	98
that in all	98
of the scriptures	98
that there are	98
he was a	98
it is but	98
that he should	98
we are to	98
body of the	98
to be made	98
of their office	97
canons of the	97
any of them	97
of the ministry	97
of the second	97
we do not	97
the question is	97
was bishop of	97
this is not	97
for the same	97
to have the	96
the bishops in	96
practise of the	96
church and state	96
a power of	96
the ground of	96
in his church	95
it is true	95
to such a	95
the being of	95
him in the	95
to be but	95
the right of	95
the charge of	95
in one place	95
that the presbyters	95
in answer to	95
the pastors of	95
was not to	95
of such as	94
as the apostles	94
that if the	94
church of corinth	94
by the bishop	94
over the rest	94
he doth not	94
they were to	94
it might be	94
at this day	94
is said to	94
from the church	94
at the same	94
peace of the	94
must not be	93
to make it	93
to have a	93
so that it	93
the testimonies of	93
none of them	93
all that is	93
out of his	93
it be not	93
a particular church	93
to the rest	93
laws of the	93
upon this ground	93
that which was	92
part of his	92
are not to	92
and that by	92
office of the	92
those of the	92
and that this	92
but that they	92
account of the	91
he would not	91
according to their	91
which we have	91
when they were	91
that the churches	91
to make the	91
in a word	91
by the holy	91
the canons of	91
of the reformed	91
in the whole	90
timothie and titus	90
given to the	90
in the epistle	90
when he was	90
they are to	90
and therefore it	90
the gouernment of	89
of the presbytery	89
the book of	89
each of them	89
together with the	89
the writings of	89
taken from the	89
the rule of	89
so far as	89
those things which	89
to be their	88
to that which	88
not able to	88
word and sacraments	88
that i am	88
a bishop in	88
are said to	88
there were many	88
and the people	88
the reason of	88
the place of	87
was not the	87
of the ministers	87
where it is	87
speaking of the	87
but such as	87
of the scripture	87
not the same	87
the institution of	87
the times of	86
of the former	86
i need not	86
of the seven	86
no man can	86
the identity of	86
he did not	86
by reason of	86
that the power	86
to the reader	86
to do the	85
the first of	85
that it may	85
the way of	85
the same office	85
paul and barnabas	85
they would not	85
but that it	85
the peace of	85
the churches were	85
in the mean	85
in all ages	85
themselves to the	85
which he hath	85
number of the	84
of the kingdome	84
as if it	84
say that the	84
for my part	84
in the place	84
no such thing	84
the bounds of	84
that will not	84
as if the	83
the fathers of	83
in the sense	83
that are not	83
a number of	83
would have been	83
the point of	83
the first and	83
to be no	83
by the bishops	83
we have no	83
the ancient church	82
marked as illegible	82
characters represented either	82
to come to	82
owned by the	82
this was the	82
either as utf	82
doctrine of the	82
the example of	82
presbyters of the	82
is not of	82
to be taken	82
might have been	82
represented either as	82
the substance of	82
the terms of	82
he is not	82
the lawes of	82
the presbyterian government	81
that they would	81
so farre from	81
necessary to the	81
if any man	81
the reader to	81
by vertue of	81
in that place	81
of the one	81
of the episcopal	81
when they are	81
may be a	81
we must not	81
is no more	81
spirit of god	81
the bishop was	81
the next place	81
them by the	81
may be said	80
of the kings	80
that he might	80
of them that	79
power in the	79
author of the	79
the same order	79
of god in	79
in the third	79
the apostolick office	79
in the least	79
for all the	79
it hath been	79
the practise of	79
to be an	79
as i said	79
the lords day	79
of the text	79
acts of the	78
to this day	78
to say that	78
because they were	78
that in this	78
the death of	78
the bishop in	78
of god and	78
the same church	78
there had been	78
not only the	78
the superiority of	78
law of god	78
the forme of	78
out of a	78
times of the	78
of his owne	78
be subject to	77
part of their	77
of the true	77
if you will	77
and that there	77
edition of the	77
administration of the	77
the good of	77
for what he	77
to the first	77
which was the	77
of the two	77
fathers of the	77
what is said	77
of the apostolick	77
will not say	77
shall not be	77
in the singular	77
so in the	77
all the people	77
reason of the	76
sampled and proofread	76
also in the	76
that he would	76
the person of	76
with the bishops	76
belong to the	76
it is an	76
the laying on	76
in the councell	76
in the christian	76
in scripture times	76
he had been	76
be found in	76
of the truth	76
he hath not	76
the seven churches	76
was not a	76
you will not	76
he might have	76
but one bishop	76
pastors of the	76
early works to	76
in the end	76
to be such	76
be of the	75
of the great	75
that he may	75
the very same	75
house of god	75
angel of the	75
to the angel	75
the people to	75
of bishops in	75
to the other	75
if he be	75
preach the gospel	75
churches of asia	75
by the apostle	75
prove that the	74
so much of	74
members of the	74
much of the	74
the first is	74
it is as	74
be said to	74
council of nice	74
because it was	74
of the words	74
the apostles time	74
and it was	74
those who are	74
even in the	74
every one of	74
but if they	74
then in the	74
in reference to	74
to haue beene	74
used in the	74
the word bishop	74
assigned for keying	73
even for commercial	73
online text creation	73
as touching the	73
reviewed and edited	73
had not been	73
scanned from microfilm	73
for keying and	73
and encoded edition	73
the early english	73
encoded edition of	73
keyboarded and encoded	73
the see of	73
is given to	73
all without asking	73
is not this	73
terms of creative	73
available for reuse	73
tcp assigned for	73
and xml conversion	73
coded from proquest	73
the truth is	73
this keyboarded and	73
institutions providing financial	73
without asking permission	73
the text can	73
markup reviewed and	73
described above is	73
of the sacraments	73
books online text	73
to the early	73
phase i text	73
one or two	73
is available for	73
i text is	73
they were the	73
text transcribed from	73
proquest page images	73
support to the	73
they might be	73
of so many	73
of all that	73
text can be	73
to the terms	73
providing financial support	73
kb of xml	73
of the ancients	73
can be copied	73
an account of	73
text and markup	73
and markup reviewed	73
the work described	73
there are many	73
iv tiff page	73
by the institutions	73
distributed and performed	73
pfs batch review	73
keyed and coded	73
the institutions providing	73
this phase i	73
encoded text transcribed	73
and coded from	73
for commercial purposes	73
because they are	73
from proquest page	73
bishops of rome	73
images scanned from	73
not be so	73
text is available	73
financial support to	73
work described above	73
that the same	73
are bound to	73
to the being	73
of creative commons	73
above is co	73
of the apostle	72
order to the	72
that it should	72
what we have	72
with that of	72
he that is	72
the king and	72
there must be	72
to the purpose	72
the universal church	72
be done by	72
the foundation of	72
of this nature	72
and power of	72
that they did	72
the church at	71
defence of the	71
in like manner	71
the unity of	71
which i have	71
them in their	71
the dayes of	71
the calling of	71
bishop in the	71
if they will	71
is that which	71
it is so	71
the other side	71
no power to	71
to do so	71
the communion of	71
is to say	71
as there is	71
then it is	71
the true church	71
i have not	71
the defence of	71
they are the	70
name of bishop	70
it doth not	70
and as for	70
the custome of	70
with the same	70
any of these	70
and he that	70
and titus were	70
and in that	70
of those churches	70
to which i	70
of them in	70
is of the	70
as to be	69
if it had	69
the first place	69
and if you	69
the opinion of	69
and that which	69
the word angel	69
the act of	69
tells us that	69
in a church	69
the bishops were	69
was the first	69
the same in	69
he should have	69
officers of the	69
in the presence	69
and the bishop	69
a bishop is	69
tiff page images	69
of the oath	68
and all other	68
and that of	68
in the old	68
that when the	68
to a bishop	68
and in his	68
the presbyters and	68
the force of	68
and not of	68
he may be	68
of the common	68
any one of	68
of their power	68
a bishop of	68
what is the	68
relation to the	68
both in the	68
the sentence of	68
the same reason	68
and so it	68
might not be	68
a man of	68
are not the	68
by the common	68
churches of the	68
have the same	67
but what is	67
the first bishop	67
and the churches	67
the same purpose	67
a long time	67
that the office	67
the distinction of	67
to which he	67
of the councell	67
and the whole	67
which he had	67
of any other	67
and so to	67
that bishops were	67
in all things	67
case of the	67
that the whole	67
and the apostles	67
i am of	67
to make them	67
matters of religion	67
of the priests	67
being of the	67
upon the same	67
the strength of	66
to be as	66
that he will	66
the kingdome of	66
ought to have	66
obedience to the	66
any thing that	66
of the place	66
for their own	66
the want of	66
that which i	66
custome of the	66
one of his	66
we have already	66
a bishop to	66
the confession of	66
it is very	66
in the other	66
because of the	66
of church officers	66
and such like	66
which it is	66
are in the	66
to the office	66
of the epistle	66
the members of	65
is not in	65
over all the	65
the face of	65
they had been	65
the multitude of	65
with the rest	65
of the thing	65
but it was	65
fit to be	65
which is in	65
was but a	65
bishop and a	65
that the people	65
and if so	65
but if it	65
by his own	65
beginning of the	65
successors of the	65
that which the	65
the angell of	65
in the exercise	65
bishop of ierusalem	65
by imposition of	65
by the name	65
the church hath	65
found in the	65
let it be	65
the light of	65
to that purpose	64
is but one	64
and is not	64
and when he	64
but that which	64
to be called	64
the command of	64
that is in	64
of the present	64
all that i	64
some of these	64
in the house	64
the sacrament of	64
a multitude of	64
but for the	64
of the keyes	64
the worke of	64
the history of	64
to be true	64
is all one	64
form of government	64
but if he	64
there is nothing	64
to the second	64
as he is	64
he was the	64
in that church	64
which is to	64
of the best	64
and so much	64
in all these	64
subiect to the	64
without the bishop	64
order of the	64
of it self	64
and in a	64
of the catholick	63
worship of god	63
know not what	63
and to have	63
church of smyrna	63
in defence of	63
which was not	63
but if the	63
so that if	63
and yet the	63
in the city	63
minister of the	63
you would have	63
that part of	63
by the people	63
so that he	63
it could not	63
as hath been	63
the succession of	63
should have been	63
as the church	63
to whom he	63
ordained by the	63
not only to	63
and if we	63
as to their	63
in the point	63
there be no	63
head of the	63
which is so	63
in the last	63
bishop of alexandria	62
if i had	62
writings of the	62
as that of	62
i cannot but	62
those that were	62
be a bishop	62
they have no	62
act of the	62
supposed to be	62
there was not	62
to be one	62
with the apostles	62
it were not	62
in his word	62
the mouth of	62
which in the	62
there be any	62
any of his	62
i doe not	62
them that are	62
if you had	62
was one of	62
in the primitiue	62
which they have	62
be but one	62
be of divine	62
in the hands	62
none of these	62
why may not	62
and according to	62
this or that	62
is one of	62
to be his	61
the kings of	61
they ought to	61
if there was	61
history of the	61
of the presbyterian	61
so that they	61
of any one	61
were sent to	61
made use of	61
of those who	61
that they could	61
the case is	61
the bishop to	61
of his office	61
the principles of	61
the epistle of	61
they are called	61
as not to	61
in other places	61
name of a	61
the apostles of	61
in stead of	61
such a one	61
of the said	61
committed to them	61
by all the	61
as may be	61
can be made	61
the occasion of	61
that no man	61
by the law	61
this to be	61
which they had	60
have been the	60
word and doctrine	60
of a particular	60
were not to	60
from the bishop	60
the rights of	60
of many churches	60
which may be	60
to this i	60
in the plural	60
colledge of presbyters	60
councell of carthage	60
are not so	60
of our saviour	60
take notice of	60
of the saints	60
what it is	60
in the bishops	60
it is manifest	60
them from the	60
had a bishop	60
the election of	60
gouernment of the	60
him to the	60
that if any	60
by their own	60
or any of	60
the account of	60
exercise of their	60
the discipline of	60
the authors of	60
as is said	60
and that all	60
of them are	60
the episcopall function	60
the rules of	60
exercise of the	60
in the council	60
the most of	59
good of the	59
to their own	59
for the whole	59
of the circumcision	59
let him be	59
said to have	59
there was but	59
he that will	59
on the lords	59
for if the	59
the duty of	59
and as the	59
by the spirit	59
him in his	59
the nature and	59
a general council	59
right of episcopacy	59
the synod of	59
and what is	59
be said of	59
they had no	59
that the first	59
of an evangelist	59
it is more	59
or of the	59
is it that	58
there might be	58
for that which	58
of these churches	58
elders in every	58
he had not	58
according to our	58
is a great	58
in the acts	58
an act of	58
that you are	58
unity of the	58
that i may	58
to the pope	58
is for the	58
the pastoral office	58
may be the	58
judgment of the	58
to them that	58
was not so	58
that such a	58
will not deny	58
in any of	58
princes of the	58
he hath no	58
and then the	58
without the least	58
the administration of	58
said of the	58
of any such	58
that i should	58
no more but	58
if he will	58
i pray you	58
of gods word	58
ordination and iurisdiction	58
by the king	57
of the house	57
a man that	57
is it to	57
of the body	57
in this particular	57
of them to	57
the gift of	57
be understood of	57
the province of	57
those who were	57
the singular number	57
and a presbyter	57
over the church	57
and so in	57
is as much	57
and when the	57
it was to	57
to which we	57
and authority of	57
to the great	57
to be ordained	57
and that we	57
he was to	57
that the scripture	57
with all the	57
the name and	57
in such cases	57
the former part	57
is evident that	57
it shall be	57
on the contrary	57
all that are	57
and therefore i	57
of the civil	56
to the former	56
and not in	56
to be given	56
they must be	56
the king of	56
as long as	56
had power to	56
both of the	56
not to have	56
in the latter	56
presence of the	56
not only in	56
that according to	56
that to be	56
the metropolis of	56
a member of	56
the principle of	56
of them were	56
this was not	56
to the scripture	56
in the meane	56
had not the	56
meaning of the	56
i have said	56
form of church	56
for the present	56
there were not	56
the head of	56
opposition to the	56
the apostles to	56
of order and	56
that which we	56
in ordination and	56
for the time	56
to such as	56
testimony of the	56
of the persons	56
not onely in	56
not by the	56
is such a	56
a diocesan bishop	55
have power to	55
the faith of	55
for such a	55
for in the	55
with him in	55
done by the	55
that as the	55
writing to the	55
when he is	55
taken out of	55
the proposition is	55
the power and	55
government in the	55
which the apostles	55
be given to	55
any such thing	55
but of this	55
to the point	55
discipline of the	55
of the pope	55
that timothy was	55
in his owne	55
work of the	55
may as well	55
to have beene	55
at any time	55
bishop of antioch	55
and to this	55
apostle of the	55
of the three	55
of the antient	55
now it is	55
were not so	55
will of god	55
only to the	55
a diocesan church	55
of the person	55
and they are	55
for a time	54
and which is	54
with his own	54
to the present	54
to have had	54
so that this	54
he is a	54
rest of his	54
of the english	54
identity of bishop	54
they had the	54
neither is it	54
and some of	54
more than one	54
even to the	54
up to a	54
what was the	54
is contrary to	54
was not in	54
of jesus christ	54
churches of christ	54
to set up	54
that is a	54
in one city	54
of the citie	54
in our church	54
i have no	54
set over the	54
power of jurisdiction	54
where he saith	54
one of their	54
and many more	54
and those that	54
that there should	54
all the presbyters	54
that bishops and	54
in the fourth	54
in the lord	54
from the word	54
the kingdom of	54
the parts of	54
the church which	54
so much to	54
to the eldership	54
as you say	54
made by the	54
the service of	53
example of the	53
there were any	53
but that he	53
angell of the	53
it was so	53
we have heard	53
first bishop of	53
the best of	53
as he saith	53
is no such	53
they be not	53
the church for	53
for this cause	53
hence it is	53
there were more	53
and there is	53
not say that	53
and those which	53
could not have	53
are of the	53
on of hands	53
us in the	53
take it for	53
to him that	53
do the work	53
that in his	53
of the government	53
he that hath	53
they might have	53
would not be	53
a man may	53
reference to the	53
all the church	53
and from the	53
that were not	53
the booke of	53
what i have	53
returned to the	53
men of the	53
of the hands	53
yet in the	53
it must needs	53
are not of	53
order of bishops	52
the greatest part	52
any thing in	52
is of divine	52
with them in	52
it can be	52
in this cause	52
a power to	52
let the reader	52
which are not	52
not have been	52
the degree of	52
for it was	52
as that they	52
of the learned	52
the glory of	52
or in the	52
much as the	52
the whole body	52
if there had	52
the knowledge of	52
matters of faith	52
if they did	52
in a city	52
superiority of bishops	52
our answer to	52
of it in	52
of timothy and	52
the affairs of	52
god and the	52
what he adds	52
and all this	52
not onely to	52
but they were	52
if i should	52
and this was	52
the iudgement of	52
i did not	52
at the time	52
they are in	52
that such as	52
and much more	52
that the name	52
as the bishops	52
the lawfulness of	52
bishop of smyrna	52
he must be	52
he is to	52
we may not	52
leave it to	52
preaching of the	52
to timothy and	52
of the diocesse	51
it as a	51
have not the	51
of the times	51
they have not	51
but if you	51
and yet not	51
other of the	51
and i am	51
the same place	51
which they are	51
if he were	51
that our lord	51
ministers and people	51
in the year	51
so long as	51
to shew that	51
in some cases	51
but one church	51
had but one	51
power over the	51
the apostles dayes	51
that episcopacy is	51
the holy scriptures	51
make use of	51
in the ancient	51
is in this	51
is not only	51
with the church	51
the oath of	51
distinct from the	51
two sorts of	51
that if they	51
he is the	51
without a bishop	51
the ruling elders	51
thought fit to	51
to take away	51
the dignity of	51
it ought to	51
in the sermon	51
the same power	51
the extent of	51
the censure of	51
act of parliament	51
it is of	51
the ancient fathers	51
in their owne	51
we doubt not	51
case of necessity	51
necessary for the	51
to all that	51
of the iewes	51
it was but	51
of the covenant	51
should be so	51
the people in	51
he pleads for	51
the most learned	50
as to his	50
and so they	50
be brought to	50
to his own	50
by the authority	50
of the texts	50
the sole power	50
there could be	50
the same is	50
things that are	50
in these epistles	50
you are not	50
there is one	50
any part of	50
the superioritie of	50
the other of	50
they were all	50
ocm this keyboarded	50
done in the	50
governours of the	50
peter and paul	50
apostles and evangelists	50
we have a	50
the colledge of	50
the liberty of	50
out of this	50
the articles of	50
r ocm this	50
a minister of	50
a bishop must	50
to shew the	50
estc r ocm	50
the church had	50
as for that	50
in the bishop	50
the original text	50
to the corinthians	50
was committed to	50
it was decreed	50
more then the	50
for them to	50
we have not	50
were of the	50
have been in	50
of the ministery	50
law of the	50
the ordinance of	50
and they were	50
and the power	50
the presbyters were	49
to the elders	49
that timothy and	49
common to all	49
can be more	49
them out of	49
must be a	49
at the least	49
and to make	49
of original in	49
regard of the	49
is called the	49
in this sense	49
and therefore of	49
of the canon	49
that which they	49
we have proved	49
in the words	49
that some of	49
place of the	49
from the original	49
as they have	49
be guilty of	49
that you have	49
it were a	49
the credit of	49
a kind of	49
to them in	49
nothing else but	49
when he hath	49
we have the	49
in the right	49
and in all	49
the proofe of	49
on the new	49
to other ministers	49
the rest in	49
if the church	49
as he calls	49
one of those	49
the canon of	49
it is plaine	49
much as a	49
truth of the	49
should be the	49
up to the	49
in this respect	48
they were so	48
of the number	48
the consecration of	48
he should be	48
of them all	48
original text notes	48
a bishop was	48
the presbyters in	48
the princes of	48
any thing of	48
to whom they	48
in this church	48
all the other	48
of all other	48
we need not	48
in the law	48
to all men	48
a necessity of	48
reproduction of original	48
of the nation	48
according to that	48
that none of	48
member of the	48
the thing it	48
part of this	48
there be a	48
and all that	48
of time and	48
to the judgement	48
answer to this	48
in his book	48
that we should	48
text notes for	48
and therefore we	48
and when they	48
others of the	48
is there any	48
because he was	48
there are a	48
we know not	48
it is certain	48
in cases of	48
is the greater	48
of these things	48
they had a	48
on both sides	48
we shall not	47
by this time	47
the true nature	47
the function of	47
though they were	47
any thing to	47
and no more	47
a company of	47
it was no	47
without the consent	47
and therefore they	47
to do with	47
themselves to be	47
but there is	47
of the jewes	47
and out of	47
they might not	47
not onely the	47
will be found	47
church of antioch	47
nothing without the	47
of some of	47
is more then	47
in the person	47
which he is	47
committed to the	47
it is well	47
from the first	47
of the province	47
in the way	47
the king is	47
bishop of that	47
agreeable to the	47
of the primitiue	47
the councill of	47
when there is	47
as of the	47
must be the	47
copies of the	47
of particular churches	47
of such an	47
which they were	47
when they have	47
of the empire	47
could not but	47
they were in	47
that for the	47
as he was	47
not the least	47
of what is	47
and at the	47
the office and	47
which we are	47
take away the	47
to think that	47
and upon the	47
it be a	47
of the cities	47
one or more	47
power in ordination	47
what can be	47
in the cause	46
argument from the	46
of the matter	46
to the high	46
of the like	46
they doe not	46
of the parliament	46
is a very	46
was a bishop	46
of the popes	46
is said of	46
the things that	46
by such as	46
in the matter	46
other parts of	46
to make good	46
divided into two	46
a distinct order	46
be found to	46
never have been	46
that may be	46
be the same	46
is by the	46
upon the ground	46
the souls of	46
years after christ	46
that it hath	46
i think it	46
of the proposition	46
the execution of	46
the archbishop of	46
all one with	46
a man to	46
and in their	46
apostles in the	46
appointed by the	46
in a manner	46
this is but	46
and therefore he	46
and not a	46
him by the	46
so as to	46
the son of	46
the antecedent is	46
labour in the	46
be thought to	46
our selves to	46
in the judgement	46
but also in	46
the meane time	46
is a thing	46
bishop must be	46
respect of their	46
to be sure	46
they have been	46
to the will	46
that the king	46
us to be	46
of the late	46
was divided into	46
and not only	46
care of all	46
and so we	46
was intended to	46
such as they	46
and by this	46
which did not	46
the first that	46
in the dayes	46
former part of	46
the assumption is	46
that a man	46
to those that	45
of the prelates	45
the determination of	45
in each church	45
i shall be	45
from that of	45
as opposed to	45
the primitive times	45
i would not	45
have a bishop	45
to be used	45
in it selfe	45
the lords anointed	45
it is also	45
i come to	45
in the most	45
and as to	45
which the church	45
the church or	45
to the philippians	45
the maintenance of	45
of the name	45
committed to him	45
and the presbyters	45
to submit to	45
a little after	45
both of them	45
church by the	45
to any one	45
testimonies of the	45
ministers of christ	45
if the dr	45
the preaching of	45
said in the	45
they should have	45
in the d	45
to haue been	45
of the acts	45
as by the	45
to the power	45
as one of	45
but they are	45
as he hath	45
to be bishops	45
they do not	45
as soon as	45
and the first	45
those which did	45
and if any	45
the destruction of	45
in a matter	45
which are the	45
that the most	45
and they that	45
in the faith	45
part of it	45
and if i	45
of these epistles	45
also of the	45
the worship of	45
the mean time	45
in which the	45
on the text	45
so that in	45
that they will	45
but as a	45
to them by	45
more then one	45
to the government	45
the hearts of	45
places of scripture	45
in his name	45
succession of bishops	45
and not onely	45
true nature of	45
that in these	44
the life of	44
if a man	44
and all his	44
you in the	44
of double honour	44
may be called	44
most of them	44
as that which	44
consent to the	44
to take the	44
the bishop had	44
were not the	44
have been so	44
as the dr	44
the language of	44
the ministery of	44
to take notice	44
had the power	44
of the elders	44
for which he	44
of all his	44
and such a	44
that if he	44
in the text	44
as the bishop	44
is taken from	44
of a work	44
that in a	44
so it was	44
officers in the	44
and is it	44
in the yeare	44
that one of	44
the hand of	44
in the times	44
all the christians	44
in all likelihood	44
to the law	44
what he saith	44
we come to	44
the way to	44
that we must	44
the original of	44
to be exercised	44
after all this	44
of the kingdom	44
when it was	44
bishops of that	44
to that church	44
should be a	44
that he did	44
of the greatest	44
or by the	44
one bishop in	44
of it to	44
hath no power	44
i beseech you	44
much as to	44
bishops to be	44
a succession of	44
were ordained by	44
and then he	44
this will not	44
pastor of a	44
or to the	44
of the jews	44
the space of	44
for a bishop	44
it came to	44
the mention of	44
him and his	44
as a bishop	44
judgement of the	44
in one church	44
above the rest	44
in the apostolick	44
only in the	44
one that is	44
so is it	43
though it were	43
know not how	43
that i know	43
of the project	43
the first edition	43
that to the	43
the children of	43
and if this	43
who are not	43
he had said	43
of the assembly	43
this is to	43
or the like	43
vindication of the	43
in which he	43
of protestant divines	43
out of scripture	43
in this section	43
not that the	43
of the state	43
all the apostles	43
were it not	43
no more to	43
and practice of	43
and government of	43
it be true	43
being of a	43
what is it	43
and sometimes a	43
have no power	43
the same to	43
out of which	43
communion of the	43
but i am	43
as i haue	43
no part of	43
of the pastors	43
not one of	43
all this is	43
for they are	43
such as is	43
of a man	43
of the christians	43
respect to the	43
of the fourth	43
the christian faith	43
to their office	43
the people and	43
and by consequence	43
given to their	43
made in the	43
to speak of	43
which he was	43
honour of the	43
are all one	43
since the apostles	43
the bishops are	43
work of a	43
like to be	43
under the law	43
power of iurisdiction	43
to the lords	43
the day of	43
are the same	43
as being the	43
we will not	43
and that therefore	43
i have proved	43
to which they	43
they were but	43
this was a	43
the church be	42
which the dr	42
them with the	42
the obligation of	42
hundred yeares after	42
to prove it	42
to be more	42
so much the	42
a negative voice	42
although there are	42
necessary to be	42
of the canons	42
of the flock	42
or that the	42
the epistles of	42
if we consider	42
power of government	42
and yet he	42
by the consent	42
were returned to	42
necessity of the	42
and therefore chose	42
greatest part of	42
for the churches	42
therefore chose to	42
where there are	42
sometimes a second	42
to doe it	42
for the good	42
no reason to	42
and therefore if	42
have been looked	42
the process of	42
people of god	42
the testimonie of	42
we speak of	42
other reformed churches	42
the parity of	42
the authoritie of	42
that had been	42
constitution of the	42
there is in	42
or later edition	42
the antiquity of	42
to their original	42
as for his	42
and with the	42
so to be	42
as to say	42
be aware of	42
texts have been	42
no mention of	42
the grace of	42
in that sense	42
repugnant to the	42
that have been	42
to the clergy	42
they have done	42
there are two	42
of these times	42
works in english	42
the pastor of	42
nothing to the	42
in mind that	42
of the period	42
in the manner	42
either of the	42
in all his	42
on the same	42
did not meet	42
of creating the	42
of faith and	42
by the power	42
to him to	42
in comparison of	42
we read of	42
that if it	42
not from the	42
of each text	42
and i think	42
confirmed by the	42
bear in mind	42
if they should	42
that you may	42
of the congregation	42
the jus divinum	42
reason to do	42
a second or	42
as the apostle	42
but for a	42
their works are	42
acts of parliament	42
the tei in	41
strings within braces	41
to critical editions	41
to the keyers	41
of subject areas	41
or tei g	41
chosen if there	41
to reflect the	41
in all this	41
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corrected where possible	41
large quantities of	41
there ought to	41
either of them	41
of the print	41
between and available	41
second or later	41
of michigan and	41
structural encoding based	41
over a wide	41
by editorial teams	41
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creating the tcp	41
they shall be	41
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office in the	41
to produce large	41
publisher proquest to	41
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in english were	41
placeholder characters or	41
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they should not	41
notably latin and	41
domain as of	41
these processes should	41
the new cambridge	41
tei g elements	41
language title published	41
have been released	41
and markup guidelines	41
these texts for	41
works are eligible	41
data is very	41
some errors will	41
a partnership between	41
known extent have	41
partnership between the	41
characters marked as	41
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some readable characters	41
proofread for accuracy	41
to a limit	41
for an anonymous	41
taken notice of	41
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the whole christian	41
produce large quantities	41
an anonymous work	41
text encoding initiative	41
of the process	41
assurance was then	41
with level of	41
readable characters will	41
textual data within	41
by the whole	41
the text creation	41
or elements to	41
this text is	41
we respectfully request	41
texts were encoded	41
transformed into placeholder	41
aim of eebo	41
in the present	41
works in other	41
made about the	41
we have seen	41
the tcp texts	41
extent have been	41
and or corrected	41
been issued variously	41
remain and some	41
and available in	41
a tcp editor	41
now take and	41
as of january	41
files to tei	41
illegibles were encoded	41
characters will be	41
the church may	41
but the church	41
as illegible were	41
gaps by user	41
the overall quality	41
in the state	41
illegible were corrected	41
use these texts	41
the presbyters to	41
the encoding was	41
sent to external	41
or for an	41
number of works	41
of gaps by	41
that due credit	41
in libraries guidelines	41
not for the	41
elements of known	41
in any one	41
oxford and michigan	41
with mnemonic sdata	41
their early english	41
that he that	41
a wide variety	41
aware of the	41
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texts based on	41
oxford and the	41
project have been	41
hath been said	41
quality assurance was	41
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print record of	41
time and funding	41
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university of nebraska	41
remaining illegibles were	41
should make clear	41
attribution is given	41
according to your	41
qa standards were	41
their own purposes	41
english were prioritized	41
record of the	41
then their works	41
credit and attribution	41
markup guidelines are	41
tcp files to	41
process of creating	41
to be observed	41
the project have	41
a limit of	41
take and use	41
that the holy	41
range over a	41
created by converting	41
new cambridge bibliography	41
eligible for inclusion	41
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according to this	41
in other languages	41
that must be	41
text selection was	41
the texts have	41
was no such	41
selection was intended	41
pastor of the	41
intended to range	41
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into placeholder characters	41
mnemonic sdata character	41
by university of	41
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here is a	41
unicode or text	41
therefore of any	41
tell us that	41
by the lord	41
will remain and	41
appears in ncbel	41
standards were returned	41
tcp is to	41
by proquest via	41
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the reason is	41
of the sacred	41
keyers to be	41
image sets published	41
enhanced and or	41
such instances will	41
all likelihood such	41
due credit and	41
create diplomatic transcriptions	41
is to encode	41
of any assumptions	41
and ought to	41
published by proquest	41
external keying companies	41
of instances per	41
can now take	41
of our own	41
have been issued	41
was a compelling	41
and so i	41
to create diplomatic	41
a compelling reason	41
are available at	41
some of our	41
by converting tcp	41
to page images	41
image sets were	41
converting tcp files	41
likelihood such instances	41
text with mnemonic	41
to the most	41
carried out by	41
the apostle of	41
texts for their	41
linked to page	41
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unicode or tei	41