This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
of the church of | 575 |
the word of god | 374 |
the rest of the | 366 |
the church of england | 326 |
in the church of | 307 |
early english books online | 260 |
one and the same | 244 |
the church of rome | 237 |
in the apostles times | 212 |
the power of the | 194 |
the government of the | 177 |
is not to be | 172 |
the church of ephesus | 162 |
to the church of | 153 |
the church of god | 153 |
the office of a | 152 |
the power of ordination | 149 |
that there is no | 147 |
government of the church | 144 |
notes for div a | 139 |
the end of the | 138 |
that it is not | 137 |
not so much as | 132 |
in the time of | 128 |
of bishop and presbyter | 125 |
under the name of | 119 |
as well as the | 118 |
the church of the | 118 |
the angels of the | 117 |
in respect of the | 113 |
for the most part | 113 |
the bishops of the | 112 |
the authority of the | 108 |
the divine right of | 108 |
of the holy ghost | 106 |
in his epistle to | 104 |
the bishop of rome | 103 |
and the rest of | 102 |
in the new testament | 101 |
the hands of the | 100 |
in the case of | 99 |
the church of christ | 97 |
of the bishops of | 97 |
out of the church | 97 |
the power of order | 96 |
of the church in | 95 |
in the power of | 94 |
in the name of | 94 |
the name of the | 93 |
in the beginning of | 93 |
of the whole church | 92 |
the state of the | 89 |
to the word of | 89 |
the consent of the | 88 |
the bishop of the | 88 |
the time of the | 87 |
the epistle to the | 86 |
office of a bishop | 85 |
rest of the apostles | 85 |
power of ordination and | 83 |
the ministers of the | 83 |
characters represented either as | 82 |
represented either as utf | 82 |
it is to be | 81 |
power of the keys | 81 |
there can be no | 80 |
christ and his apostles | 79 |
the church of corinth | 78 |
of bishops and presbyters | 78 |
at the same time | 78 |
the nature of the | 76 |
of the power of | 76 |
the word and sacraments | 75 |
the church of scotland | 74 |
the spirit of god | 74 |
according to the terms | 73 |
coded from proquest page | 73 |
i text is available | 73 |
this keyboarded and encoded | 73 |
this phase i text | 73 |
books online text creation | 73 |
keyboarded and encoded edition | 73 |
assigned for keying and | 73 |
and markup reviewed and | 73 |
phase i text is | 73 |
the institutions providing financial | 73 |
text is available for | 73 |
to the terms of | 73 |
by the institutions providing | 73 |
keyed and coded from | 73 |
for keying and markup | 73 |
providing financial support to | 73 |
to the early english | 73 |
the work described above | 73 |
all without asking permission | 73 |
the early english books | 73 |
edition of the work | 73 |
the terms of creative | 73 |
and encoded edition of | 73 |
tcp assigned for keying | 73 |
markup reviewed and edited | 73 |
institutions providing financial support | 73 |
images scanned from microfilm | 73 |
is available for reuse | 73 |
text and markup reviewed | 73 |
terms of creative commons | 73 |
english books online text | 73 |
described above is co | 73 |
support to the early | 73 |
online text creation partnership | 73 |
even for commercial purposes | 73 |
text can be copied | 73 |
work described above is | 73 |
financial support to the | 73 |
the text can be | 73 |
and coded from proquest | 73 |
encoded edition of the | 73 |
owned by the institutions | 73 |
encoded text transcribed from | 73 |
of the work described | 73 |
from proquest page images | 73 |
his epistle to the | 72 |
of the churches of | 72 |
that it was not | 72 |
in the next place | 72 |
by the holy ghost | 72 |
the practice of the | 72 |
the laying on of | 71 |
the doctrine of the | 71 |
of the new testament | 70 |
of the bishop of | 70 |
the elders of the | 70 |
all the churches of | 70 |
the angel of the | 70 |
that the church of | 69 |
the house of god | 69 |
iv tiff page images | 69 |
in the word and | 69 |
angel of the church | 68 |
in the presence of | 68 |
the peace of the | 67 |
the office of the | 66 |
to the being of | 66 |
end of the world | 66 |
in the councell of | 66 |
the number of the | 66 |
on the other side | 65 |
to the same purpose | 65 |
to the end of | 65 |
to the bishop of | 64 |
in order to the | 64 |
that the power of | 64 |
of the reformed churches | 64 |
angels of the churches | 64 |
elders of the church | 64 |
that is to say | 64 |
i doubt not but | 64 |
peace of the church | 63 |
of the council of | 63 |
a bishop and a | 63 |
of the primitive church | 63 |
the author of the | 62 |
the name of bishop | 62 |
the canons of the | 61 |
in the primitiue church | 61 |
in the hands of | 61 |
the sense of the | 60 |
sole power of ordination | 60 |
all the rest of | 60 |
that it is a | 60 |
that they were not | 60 |
the church of smyrna | 59 |
practice of the church | 59 |
the laws of the | 58 |
to preach the gospel | 58 |
as if he had | 58 |
the beginning of the | 58 |
laws of the land | 58 |
the council of nice | 58 |
in the primitive church | 58 |
in the house of | 57 |
successors of the apostles | 57 |
and that it is | 57 |
in the epistle to | 57 |
it is not to | 57 |
of the catholick church | 56 |
the word and doctrine | 56 |
that the bishop of | 55 |
in the first place | 55 |
the words of the | 55 |
to be found in | 55 |
the fathers of the | 55 |
the law of god | 55 |
there was but one | 55 |
in the point of | 55 |
a part of the | 55 |
the acts of the | 55 |
are not to be | 54 |
by the name of | 54 |
in the exercise of | 54 |
that it was the | 54 |
the rest of his | 54 |
of the same order | 53 |
it will not be | 53 |
it is not the | 53 |
the name of a | 53 |
laying on of hands | 53 |
that there were no | 52 |
after the apostles times | 52 |
the presbyters of the | 52 |
of all the churches | 52 |
as if it were | 52 |
the times of the | 52 |
the care of the | 52 |
to be in the | 52 |
of the hands of | 51 |
of the christian church | 51 |
of timothy and titus | 51 |
the unity of the | 51 |
the churches of the | 51 |
the will of god | 51 |
by the word of | 51 |
of the councell of | 51 |
by imposition of hands | 50 |
estc r ocm this | 50 |
r ocm this keyboarded | 50 |
to timothy and titus | 50 |
ocm this keyboarded and | 50 |
in the singular number | 50 |
identity of bishop and | 50 |
the churches of asia | 50 |
in opposition to the | 49 |
the writings of the | 49 |
that timothy and titus | 49 |
and therefore it is | 49 |
the gouernment of the | 49 |
it is evident that | 49 |
of ordination and jurisdiction | 49 |
the original text notes | 48 |
angell of the church | 48 |
original text notes for | 48 |
reproduction of original in | 48 |
from the original text | 48 |
text notes for div | 48 |
to be of divine | 48 |
the angell of the | 48 |
that there is a | 47 |
bishop of the church | 47 |
state of the question | 47 |
the bishops of rome | 47 |
state of the church | 47 |
are said to be | 47 |
it is in the | 47 |
timothy and titus were | 47 |
in regard of the | 46 |
the churches in the | 46 |
the use of the | 46 |
for what he adds | 46 |
the case of the | 46 |
so much as a | 46 |
form of church government | 46 |
the good of the | 45 |
the former part of | 45 |
the presence of the | 45 |
the truth of the | 45 |
in the meane time | 45 |
the work of the | 45 |
in respect of their | 45 |
the true nature of | 45 |
the custome of the | 45 |
the body of the | 45 |
of the rest of | 45 |
is to be understood | 45 |
by the authority of | 45 |
that there should be | 45 |
the pastors of the | 44 |
in the dayes of | 44 |
the matter of fact | 44 |
the meaning of the | 44 |
the practise of the | 44 |
true nature of the | 44 |
in the mean time | 44 |
that the office of | 44 |
in matters of religion | 44 |
was not to be | 43 |
of ordination and iurisdiction | 43 |
if there was a | 43 |
as if they were | 43 |
power of the keyes | 43 |
if it be not | 43 |
in the end of | 43 |
the bishops and deacons | 43 |
ought not to be | 43 |
in the apostles time | 43 |
of the lords supper | 42 |
the princes of the | 42 |
which did not meet | 42 |
at the time of | 42 |
in the churches of | 42 |
as if they had | 42 |
that it should be | 42 |
of the church and | 42 |
that they could not | 42 |
and if it be | 42 |
were returned to the | 42 |
that it is the | 42 |
and therefore chose to | 42 |
the superiority of bishops | 42 |
the exercise of their | 42 |
in the council of | 42 |
of the primitiue church | 42 |
bishop and a presbyter | 42 |
is said to be | 42 |
administration of the sacraments | 42 |
of a particular church | 42 |
title published between and | 41 |
project was divided into | 41 |
where possible up to | 41 |
usually the first edition | 41 |
at by a tcp | 41 |
and oxford and the | 41 |
edition of a work | 41 |
for an anonymous work | 41 |
attribution is given to | 41 |
general aim of eebo | 41 |
a compelling reason to | 41 |
these processes should make | 41 |
to page images in | 41 |
for transcription and basic | 41 |
the encoding was enhanced | 41 |
remaining illegibles were encoded | 41 |
to the whole church | 41 |
to create accurately transcribed | 41 |
enhanced and or corrected | 41 |
data within the usual | 41 |
sometimes a second or | 41 |
of gaps by user | 41 |
within the usual project | 41 |
intended to range over | 41 |
transcribed and encoded texts | 41 |
be aware of the | 41 |
possible up to a | 41 |
and available in eebo | 41 |
new cambridge bibliography of | 41 |
extent have been transformed | 41 |
sets were sent to | 41 |
on the text encoding | 41 |
with mnemonic sdata character | 41 |
meet qa standards were | 41 |
of time and funding | 41 |
out by editorial teams | 41 |
and some readable characters | 41 |
of known extent have | 41 |
to the office of | 41 |
of the texts have | 41 |
each text was proofread | 41 |
given to their original | 41 |
to reflect the true | 41 |
the usual project restraints | 41 |
are eligible for inclusion | 41 |
by converting tcp files | 41 |
over a wide variety | 41 |
some readable characters will | 41 |
anyone can now take | 41 |
unicode or tei g | 41 |
released into the public | 41 |
second or later edition | 41 |
was a compelling reason | 41 |
proquest to create accurately | 41 |
readable characters will be | 41 |
and characters marked as | 41 |
mind that in all | 41 |
nature of the print | 41 |
works are eligible for | 41 |
and or corrected and | 41 |
record of the period | 41 |
based on the image | 41 |
publisher proquest to create | 41 |
selection was based on | 41 |
are a number of | 41 |
carried out by editorial | 41 |
to the angel of | 41 |
the tei in libraries | 41 |
the new cambridge bibliography | 41 |
quality assurance was then | 41 |
remain and some readable | 41 |
guidelines are available at | 41 |
of every monographic english | 41 |
users should be aware | 41 |
characters will be marked | 41 |
all likelihood such instances | 41 |
of the project have | 41 |
due credit and attribution | 41 |
never have been looked | 41 |
page images in accordance | 41 |
partnership between the universities | 41 |
opposed to critical editions | 41 |
the text encoding initiative | 41 |
for accuracy and those | 41 |
encoding was enhanced and | 41 |
we respectfully request that | 41 |
encoded texts based on | 41 |
later edition of a | 41 |
usual project restraints of | 41 |
returned to the keyers | 41 |
according to the word | 41 |
and use these texts | 41 |
should bear in mind | 41 |
such instances will never | 41 |
external keying companies for | 41 |
level of the tei | 41 |
keying and markup guidelines | 41 |
overall quality of tcp | 41 |
of instances per text | 41 |
can now take and | 41 |
were corrected where possible | 41 |
text with mnemonic sdata | 41 |
illegible were corrected where | 41 |
simplify the filling in | 41 |
of a works in | 41 |
assurance was then carried | 41 |
there was a compelling | 41 |
be made about the | 41 |
illegibles were encoded as | 41 |
therefore chose to create | 41 |
changes to facilitate morpho | 41 |
that in all likelihood | 41 |
published between and available | 41 |
files to tei p | 41 |
to tei p using | 41 |
then their works are | 41 |
the project have been | 41 |
tcp is a partnership | 41 |
whichever is the greater | 41 |
by editorial teams in | 41 |
works in other languages | 41 |
processes should make clear | 41 |
structural encoding based on | 41 |
in accordance with level | 41 |
to their original source | 41 |
the publisher proquest to | 41 |
is to encode one | 41 |
marked as illegible were | 41 |
in mind that in | 41 |
textual data within the | 41 |
phase of the project | 41 |
was divided into two | 41 |
project have been released | 41 |
was enhanced and or | 41 |
keyers to be redone | 41 |
will remain and some | 41 |
up to a limit | 41 |
first editions of a | 41 |
can be made about | 41 |
request that due credit | 41 |
michigan and oxford and | 41 |
accuracy and those which | 41 |
at the text creation | 41 |
copies of the texts | 41 |
compelling reason to do | 41 |
creation partnership web site | 41 |
mainly structural encoding based | 41 |
while the overall quality | 41 |
text selection was based | 41 |
and sometimes a second | 41 |
proofread for accuracy and | 41 |
elements to simplify the | 41 |
text creation partnership web | 41 |
quantities of textual data | 41 |
based on the new | 41 |
of the tei in | 41 |
of tcp data is | 41 |
be marked as illegible | 41 |
cambridge bibliography of english | 41 |
should be aware of | 41 |
public domain as of | 41 |
their early english books | 41 |
texts created during phase | 41 |
of a work was | 41 |
and the publisher proquest | 41 |
created by converting tcp | 41 |
texts have been issued | 41 |
wide variety of subject | 41 |
created during phase of | 41 |
via their early english | 41 |
to the keyers to | 41 |
have been looked at | 41 |
keying companies for transcription | 41 |
in english were prioritized | 41 |
have been issued variously | 41 |
placeholder characters or elements | 41 |
linked to page images | 41 |
in all likelihood such | 41 |
produce large quantities of | 41 |
text strings within braces | 41 |
corrected where possible up | 41 |
companies for transcription and | 41 |
tcp files to tei | 41 |
known extent have been | 41 |
and markup guidelines are | 41 |
is a partnership between | 41 |
a limit of instances | 41 |
restraints of time and | 41 |
of creating the tcp | 41 |
looked at by a | 41 |
those which did not | 41 |
or text strings within | 41 |
create accurately transcribed and | 41 |
and encoded texts based | 41 |
texts were encoded and | 41 |
editorial teams in oxford | 41 |
or for an anonymous | 41 |
gap elements of known | 41 |
been released into the | 41 |
work was chosen if | 41 |
or later edition of | 41 |
credit and attribution is | 41 |
will be marked as | 41 |
these texts for their | 41 |
image sets were sent | 41 |
transformed into placeholder characters | 41 |
although there are a | 41 |
available at the text | 41 |
tcp project was divided | 41 |
is given to their | 41 |
likelihood such instances will | 41 |
the texts have been | 41 |
the filling in of | 41 |
and that it was | 41 |
gaps by user contributors | 41 |
instances will never have | 41 |
were encoded and linked | 41 |
a partnership between the | 41 |
aimed to produce large | 41 |
proquest via their early | 41 |
respectfully request that due | 41 |
the texts were encoded | 41 |
errors will remain and | 41 |
and the power of | 41 |
been issued variously as | 41 |
notably latin and welsh | 41 |
without the consent of | 41 |
a works in english | 41 |
therefore of any assumptions | 41 |
users should bear in | 41 |
was based on the | 41 |
encoding based on the | 41 |
by proquest via their | 41 |
to create diplomatic transcriptions | 41 |
and those which did | 41 |
filling in of gaps | 41 |
to range over a | 41 |
range over a wide | 41 |
bear in mind that | 41 |
the image sets published | 41 |
universities of michigan and | 41 |
been transformed into placeholder | 41 |
the universities of michigan | 41 |
corrected and characters marked | 41 |
a wide variety of | 41 |
domain as of january | 41 |
encoded as gap s | 41 |
on the image sets | 41 |
tcp is to encode | 41 |
unicode or text strings | 41 |
now take and use | 41 |
made about the data | 41 |
characters marked as illegible | 41 |
p using tcp tei | 41 |
chosen if there was | 41 |
did not meet qa | 41 |
works in english were | 41 |
number of works in | 41 |
was chosen if there | 41 |
published by proquest via | 41 |
chose to create diplomatic | 41 |
between the universities of | 41 |
the process of creating | 41 |
converting tcp files to | 41 |
of the print record | 41 |
was intended to range | 41 |
as illegible were corrected | 41 |
during phase of the | 41 |
use these texts for | 41 |
are available at the | 41 |
the text creation partnership | 41 |
sent to external keying | 41 |
project restraints of time | 41 |
any remaining illegibles were | 41 |
was then carried out | 41 |
assumptions that can be | 41 |
of each text was | 41 |
of any assumptions that | 41 |
to simplify the filling | 41 |
large quantities of textual | 41 |
that bishops and presbyters | 41 |
accurately transcribed and encoded | 41 |
images in accordance with | 41 |
quality of tcp data | 41 |
creating the tcp texts | 41 |
sets published by proquest | 41 |
their works are eligible | 41 |
and attribution is given | 41 |
in oxford and michigan | 41 |
of the process of | 41 |
encoded and linked to | 41 |
the general aim of | 41 |
into placeholder characters or | 41 |
variety of subject areas | 41 |
issued variously as sgml | 41 |
in the christian church | 41 |
understanding these processes should | 41 |
print record of the | 41 |
will never have been | 41 |
teams in oxford and | 41 |
processed by university of | 41 |
or elements to simplify | 41 |
or tei g elements | 41 |
that can be made | 41 |
transcription and basic encoding | 41 |
were sent to external | 41 |
of works in other | 41 |
then carried out by | 41 |
for their own purposes | 41 |
have been released into | 41 |
some errors will remain | 41 |
accordance with level of | 41 |
a work was chosen | 41 |
bibliography of english literature | 41 |
and therefore of any | 41 |
that due credit and | 41 |
aware of the process | 41 |
been looked at by | 41 |
with changes to facilitate | 41 |
to a limit of | 41 |
by a tcp editor | 41 |
in of gaps by | 41 |
to produce large quantities | 41 |
based on the text | 41 |
oxford and the publisher | 41 |
tei p using tcp | 41 |
into the public domain | 41 |
limit of instances per | 41 |
by university of nebraska | 41 |
to encode one copy | 41 |
process of creating the | 41 |
mnemonic sdata character entities | 41 |
elements of known extent | 41 |
the print record of | 41 |
a second or later | 41 |
not meet qa standards | 41 |
selection was intended to | 41 |
reason to do so | 41 |
reflect the true nature | 41 |
were encoded as gap | 41 |
there are a number | 41 |
should make clear that | 41 |
the public domain as | 41 |
any assumptions that can | 41 |
have been transformed into | 41 |
markup guidelines are available | 41 |
a number of works | 41 |
and linked to page | 41 |
take and use these | 41 |
tcp aimed to produce | 41 |
data is very good | 41 |
ascii text with mnemonic | 41 |
between and available in | 41 |
of michigan and oxford | 41 |
language title published between | 41 |
editions of a works | 41 |
texts based on the | 41 |
texts for their own | 41 |
tcp data is very | 41 |
of textual data within | 41 |
the overall quality of | 41 |
text was proofread for | 41 |
or corrected and characters | 41 |
was proofread for accuracy | 41 |
but we respectfully request | 41 |
included and sometimes a | 41 |
with level of the | 41 |
to external keying companies | 41 |
standards were returned to | 41 |
on the new cambridge | 41 |
qa standards were returned | 41 |
tei in libraries guidelines | 41 |
image sets published by | 41 |
characters or elements to | 41 |
divided into two phases | 41 |
the keyers to be | 41 |
as opposed to critical | 41 |
the first bishop of | 40 |
and the bishops of | 40 |
in the sense of | 40 |
the example of the | 40 |
in the judgement of | 40 |
of the seven churches | 40 |
labour in the word | 40 |
of the church by | 40 |
the sole power of | 40 |
where there is no | 40 |
the people of god | 40 |
as well as of | 39 |
of the church to | 39 |
to the will of | 39 |
be said to be | 39 |
there is no such | 39 |
ministers of the word | 39 |
by the power of | 39 |
by the law of | 39 |
it ought to be | 39 |
that they may be | 39 |
of the house of | 39 |
that there was a | 39 |
if there be any | 38 |
worthy of double honour | 38 |
to prove that the | 38 |
with the rest of | 38 |
there ought to be | 38 |
the being of the | 38 |
as well as in | 38 |
in the person of | 38 |
if there had been | 38 |
custome of the church | 38 |
they are to be | 38 |
to the judgement of | 38 |
of the office of | 38 |
the apostles in the | 38 |
a bishop must be | 38 |
the church of antioch | 37 |
the churches of christ | 37 |
the identity of bishop | 37 |
elders in every city | 37 |
pastors of the church | 37 |
is one of the | 37 |
in relation to the | 37 |
the thing it self | 37 |
was one of the | 37 |
if there were no | 37 |
the greatest part of | 37 |
i know not what | 37 |
to the rest of | 37 |
the judgement of the | 37 |
the church of ierusalem | 37 |
the worship of god | 37 |
and not to be | 37 |
in ordination and jurisdiction | 36 |
as well as to | 36 |
of the word and | 36 |
in the apostles dayes | 36 |
the whole body of | 36 |
but if it be | 36 |
it could not be | 36 |
the presbyters and deacons | 36 |
in the times of | 36 |
in a matter of | 36 |
all the bishops of | 36 |
themselves to the eldership | 36 |
that there was no | 36 |
there was no such | 36 |
the church in the | 36 |
the reason of the | 36 |
care of all the | 36 |
it was in the | 36 |
discipline of the church | 36 |
the rights of the | 36 |
and according to the | 36 |
from the word of | 36 |
the church of alexandria | 35 |
the sacrament of the | 35 |
in the word of | 35 |
the order of the | 35 |
in the same place | 35 |
of the church is | 35 |
divine right of episcopacy | 35 |
to be given to | 35 |
the work of a | 35 |
to be understood of | 35 |
the order of bishops | 35 |
of the ancient church | 35 |
the judgment of the | 35 |
do the work of | 35 |
into the hands of | 35 |
to the power of | 35 |
of the churches in | 35 |
in our answer to | 35 |
to be of the | 35 |
he would not have | 35 |
from the apostles times | 35 |
be of divine right | 34 |
that it was a | 34 |
the communion of the | 34 |
the first three hundred | 34 |
but that it is | 34 |
to the bishops of | 34 |
for my part i | 34 |
by the church of | 34 |
that it is no | 34 |
to that of the | 34 |
if there be no | 34 |
on the lords day | 34 |
if it were not | 34 |
that the apostles were | 34 |
acts of the apostles | 34 |
angels of the seven | 34 |
for the good of | 34 |
the law of the | 34 |
in case of necessity | 33 |
the canon of the | 33 |
in reference to the | 33 |
by the testimony of | 33 |
so much as to | 33 |
it is not a | 33 |
members of the church | 33 |
the honour of the | 33 |
to do the work | 33 |
we are bound to | 33 |
the exercise of the | 33 |
within the bounds of | 33 |
in point of government | 33 |
have the power of | 33 |
that he was a | 33 |
a great part of | 33 |
that the bishops of | 33 |
to the churches of | 33 |
that it may be | 33 |
in the old testament | 33 |
begging of the question | 33 |
of the apostles and | 33 |
the councell of nice | 33 |
upon the ground of | 33 |
had the power of | 33 |
to be a bishop | 33 |
of a text in | 32 |
a standardized format that | 32 |
changes aim at restoring | 32 |
been fully proofread approx | 32 |
and suitable for network | 32 |
format that preserves archaic | 32 |
text more computationally tractable | 32 |
text in a standardized | 32 |
has not been fully | 32 |
enrichments aim at making | 32 |
the text has been | 32 |
the see of rome | 32 |
in the place of | 32 |
practise of the church | 32 |
the bishop and presbyter | 32 |
tcp digital transcription a | 32 |
aim at making the | 32 |
many walks of life | 32 |
the text the author | 32 |
the tcp digital transcription | 32 |
and metadata enrichments aim | 32 |
this text is an | 32 |
in the midst of | 32 |
that preserves archaic forms | 32 |
the text more computationally | 32 |
stationer meant to publish | 32 |
times of the apostles | 32 |
and linguistically annotated with | 32 |
is of divine right | 32 |
by the laying on | 32 |
restoring the text the | 32 |
within the compass of | 32 |
collaborative curation by amateur | 32 |
digital transcription a of | 32 |
the annotation includes standard | 32 |
from many walks of | 32 |
in the primitive times | 32 |
is an enriched version | 32 |
at restoring the text | 32 |
metadata enrichments aim at | 32 |
curation by amateur and | 32 |
english short title catalog | 32 |
an enriched version of | 32 |
and professional end users | 32 |
by amateur and professional | 32 |
good of the church | 32 |
text has been tokenized | 32 |
part of the church | 32 |
at making the text | 32 |
author or stationer meant | 32 |
of the apostolick office | 32 |
aim at restoring the | 32 |
end users from many | 32 |
textual changes aim at | 32 |
of the tcp digital | 32 |
includes standard spellings that | 32 |
there is but one | 32 |
been tokenized and linguistically | 32 |
the author or stationer | 32 |
spellings that support the | 32 |
enriched version of the | 32 |
in the english short | 32 |
display of a text | 32 |
has been tokenized and | 32 |
amateur and professional end | 32 |
standard spellings that support | 32 |
a text in a | 32 |
if it had been | 32 |
professional end users from | 32 |
based collaborative curation by | 32 |
linguistically annotated with morphadorner | 32 |
textual changes and metadata | 32 |
in the nature of | 32 |
annotation includes standard spellings | 32 |
the holy ghost hath | 32 |
transcription a of text | 32 |
version of the tcp | 32 |
the english short title | 32 |
in all the churches | 32 |
text has not been | 32 |
tokenized and linguistically annotated | 32 |
that support the display | 32 |
not been fully proofread | 32 |
support the display of | 32 |
standardized format that preserves | 32 |
the display of a | 32 |
users from many walks | 32 |
changes and metadata enrichments | 32 |
in a standardized format | 32 |
text is an enriched | 32 |
making the text more | 32 |
or stationer meant to | 32 |
text the author or | 32 |
this text has not | 32 |
after the death of | 31 |
name of a bishop | 31 |
that according to the | 31 |
the being of a | 31 |
the councell of antioch | 31 |
in the matter of | 31 |
bishops and presbyters are | 31 |
officers of the church | 31 |
the person of the | 31 |
power in ordination and | 31 |
our answer to your | 31 |
in regard of their | 31 |
the law of nature | 31 |
for div a e | 31 |
as for what he | 31 |
and this is the | 31 |
of text r in | 31 |
we doubt not but | 31 |
be of the same | 31 |
the administration of the | 31 |
r in the english | 31 |
of them in the | 31 |
office of a presbyter | 31 |
a of text r | 31 |
necessary to the being | 31 |
but the antecedent is | 31 |
all the churches in | 31 |
that in the apostles | 31 |
laying on of the | 31 |
text r in the | 31 |
as he calls it | 30 |
category of texts with | 30 |
in the acts of | 30 |
i am of paul | 30 |
of the truth of | 30 |
in the book of | 30 |
of the same office | 30 |
they could not be | 30 |
of the kingdome of | 30 |
this text in the | 30 |
puts this text in | 30 |
of the church at | 30 |
the whole christian world | 30 |
be subject to the | 30 |
in the ordination of | 30 |
of the word of | 30 |
it to be a | 30 |
rate of defects per | 30 |
the place of the | 30 |
of the universal church | 30 |
the affairs of the | 30 |
ordained by the apostles | 30 |
governours of the church | 30 |
so that it is | 30 |
for a long time | 30 |
words puts this text | 30 |
the rate of defects | 30 |
the bishop of alexandria | 30 |
reverend father in god | 30 |
in the second place | 30 |
contrary to the word | 30 |
the whole church of | 30 |
chosen out of the | 30 |
there is not the | 30 |
he tells us that | 29 |
the house of commons | 29 |
the face of the | 29 |
power in the church | 29 |
that this was the | 29 |
officers in the church | 29 |
the foundation of the | 29 |
that they might be | 29 |
were not to be | 29 |
the form of church | 29 |
the testimony of the | 29 |
and some of them | 29 |
to the see of | 29 |
in the mean while | 29 |
canons of the church | 29 |
the first of these | 29 |
in the ancient church | 29 |
former part of the | 29 |
if they had been | 29 |
the principle of unity | 29 |
there could be no | 29 |
by reason of the | 29 |
of the old testament | 29 |
in the writings of | 29 |
hath no power to | 29 |
so much as the | 29 |
that part of the | 29 |
are not able to | 29 |
the ministery of the | 28 |
of the christian world | 28 |
sense of the word | 28 |
the common counsell of | 28 |
the superioritie of bishops | 28 |
i know not how | 28 |
the power of iurisdiction | 28 |
of the number of | 28 |
may be said of | 28 |
there may be a | 28 |
present themselves to the | 28 |
that is to be | 28 |
the title of the | 28 |
by the common counsell | 28 |
the bishops in the | 28 |
the council of trent | 28 |
the history of the | 28 |
law of the land | 28 |
the preaching of the | 28 |
all the world over | 28 |
be but one bishop | 28 |
and that in the | 28 |
in the close of | 28 |
that the apostles did | 28 |
to all the world | 28 |
that this is the | 28 |
of the presbyterian government | 28 |
that he was not | 28 |
unity of the church | 27 |
with that of the | 27 |
the institution of christ | 27 |
for the honour of | 27 |
is the same with | 27 |
out of the way | 27 |
the jus divinum of | 27 |
one and the other | 27 |
upon the account of | 27 |
apex covantage keyed and | 27 |
communion of the church | 27 |
is not so much | 27 |
fathers of the church | 27 |
the successors of the | 27 |
to that which is | 27 |
the same with the | 27 |
the second part of | 27 |
spi global keyed and | 27 |
they were to be | 27 |
it is not lawfull | 27 |
of the pastoral office | 27 |
and the church of | 27 |
office in the church | 27 |
on of the hands | 27 |
taken out of the | 27 |
to the number of | 27 |
covantage keyed and coded | 27 |
the members of the | 27 |
and that which is | 27 |
global keyed and coded | 27 |
if they be not | 27 |
with the church of | 27 |
the necessity of the | 27 |
doth not so much | 27 |
and all the rest | 27 |
it is certain that | 27 |
of a bishop is | 26 |
to all the churches | 26 |
what he adds of | 26 |
the order of presbyters | 26 |
the discipline of the | 26 |
to preach the gospell | 26 |
he will not deny | 26 |
to be subject to | 26 |
at the end of | 26 |
a minister of the | 26 |
epistle to the church | 26 |
the pope of rome | 26 |
and in the same | 26 |
a matter of fact | 26 |
the lords and commons | 26 |
to have been the | 26 |
by the spirit of | 26 |
of the order of | 26 |
by the consent of | 26 |
it may not be | 26 |
but so it is | 26 |
the bishops of that | 26 |
that they are not | 26 |
the antecedent is true | 26 |
the first two hundred | 26 |
the apostle of the | 26 |
they would not have | 26 |
affairs of the church | 26 |
subject to the bishop | 26 |
for the space of | 26 |
practice of the apostles | 26 |
of the government of | 26 |
in a higher degree | 26 |
it is no wonder | 26 |
of the same mind | 26 |
presbyters of the church | 26 |
be found in the | 26 |
that the apostles had | 26 |
to the use of | 26 |
with sole power of | 26 |
to be the same | 26 |
the least hint of | 26 |
the church by the | 26 |
in the form of | 26 |
in your first paper | 26 |
and to all the | 25 |
the edification of the | 25 |
to which i answer | 25 |
of all the rest | 25 |
were subiect to the | 25 |
if it be said | 25 |
care of the church | 25 |
in the use of | 25 |
sacrament of the lords | 25 |
are of the same | 25 |
in the plurall number | 25 |
of the bishops and | 25 |
under the old testament | 25 |
time of the apostles | 25 |
if they were not | 25 |
as it is in | 25 |
in matters of faith | 25 |
under the new testament | 25 |
and that he was | 25 |
the major part of | 25 |
that they might not | 25 |
is not the least | 25 |
work of an evangelist | 25 |
for the divine right | 25 |
doe the worke of | 25 |
government in the church | 25 |
that they should be | 25 |
the one and the | 25 |
in cases of necessity | 25 |
out of the scriptures | 25 |
a colledge of presbyters | 25 |
that in the first | 25 |
holy ghost hath made | 25 |
be admitted to the | 25 |
that the holy ghost | 25 |
for it is not | 25 |
that there may be | 25 |
he hath no power | 25 |
bishops and presbyters were | 25 |
if it be true | 25 |
of the church was | 25 |
of the body of | 25 |
the church of jerusalem | 25 |
as well as he | 25 |
and ought to be | 25 |
is not the same | 25 |
the matter of the | 25 |
to the laws of | 25 |
so much of the | 25 |
that the bishops were | 25 |
and if it were | 25 |
the kingdome of heaven | 25 |
for the substance of | 25 |
for the church of | 25 |
the most of the | 25 |
which the holy ghost | 25 |
to the rule of | 25 |
and practice of the | 25 |
with the consent of | 25 |
churches in the world | 25 |
of the apostles in | 25 |
to other ministers in | 25 |
he could not be | 25 |
was bishop of ephesus | 25 |
that it cannot be | 25 |
in one and the | 25 |
and a little after | 25 |
edification of the church | 24 |
in processe of time | 24 |
in the former part | 24 |
canon of the apostles | 24 |
therefore it is not | 24 |
ghost hath made you | 24 |
which could not be | 24 |
it shall not be | 24 |
is so far from | 24 |
the governours of the | 24 |
he is to be | 24 |
where it may be | 24 |
the people of the | 24 |
so far from being | 24 |
to the apostles and | 24 |
to give an account | 24 |
the bishop in the | 24 |
consent of the people | 24 |
but this is not | 24 |
the grace of god | 24 |
order of the church | 24 |
the isle of wight | 24 |
is said to have | 24 |
if he had been | 24 |
body of the church | 24 |
the head of the | 24 |
the councell of chalcedon | 24 |
every one of them | 24 |
the substance of their | 24 |
to preach the word | 24 |
the light of nature | 24 |
leave it to the | 24 |
of the ancient fathers | 24 |
the office of bishops | 24 |
head of the church | 24 |
the safety of the | 24 |
and there is no | 24 |
superiour to other ministers | 24 |
not the power of | 24 |
as they call it | 24 |
yet it is not | 24 |
principle of unity to | 24 |
in point of church | 24 |
but one bishop in | 24 |
the old and new | 24 |
a member of the | 24 |
of order and jurisdiction | 24 |
published to the world | 24 |
it was not the | 24 |
two or three witnesses | 24 |
it must needs be | 24 |
there is no reason | 24 |
of the bishop and | 23 |
to the exercise of | 23 |
is contrary to the | 23 |
the rest in thyatira | 23 |
from hand to hand | 23 |
right reverend father in | 23 |
in this our case | 23 |
that the episcopall function | 23 |
ministers of the church | 23 |
as much as in | 23 |
or so much as | 23 |
names of bishop and | 23 |
power of order and | 23 |
the work of an | 23 |
if he had said | 23 |
the elders of ephesus | 23 |
but it may be | 23 |
desire the reader to | 23 |
it is not necessary | 23 |
old and new testament | 23 |
in the same church | 23 |
he will not say | 23 |
there is no other | 23 |
and not to the | 23 |
the things that are | 23 |
but it is not | 23 |
we leave it to | 23 |
being of a church | 23 |
and that by the | 23 |
is of the same | 23 |
the same with that | 23 |
in the same epistle | 23 |
in the way of | 23 |
the ministerie of the | 23 |
by the same reason | 23 |
to be done in | 23 |
in such a case | 23 |
what is this to | 23 |
use of the word | 23 |
as we have heard | 23 |
which is to be | 23 |
epistle to the philippians | 23 |
and so it is | 23 |
to be done by | 23 |
the lawes of the | 23 |
in order to their | 23 |
in the first three | 23 |
it is not so | 23 |
hundred years after christ | 23 |
to take notice of | 23 |
any of the rest | 23 |
and administration of the | 23 |
being of the ministry | 23 |
an account of the | 23 |
ministers of the gospel | 23 |
nature of the thing | 23 |
and that of the | 23 |
there is no difference | 23 |
that he was the | 23 |
of one and the | 23 |
continued in the church | 23 |
to come to the | 23 |
as much as the | 23 |
the cause of the | 22 |
parts of the world | 22 |
the intention of the | 22 |
assemblies of the saints | 22 |
out of the text | 22 |
that there was but | 22 |
bishop of the city | 22 |
set over the rest | 22 |
since the apostles times | 22 |
hundred yeares after christ | 22 |
is as much as | 22 |
part of their office | 22 |
that they were the | 22 |
in the same manner | 22 |
three hundred yeares after | 22 |
and are to be | 22 |
for the maintenance of | 22 |
them out of the | 22 |
is not in the | 22 |
that were to be | 22 |
for as much as | 22 |
the service of the | 22 |
of the word bishop | 22 |
the destruction of the | 22 |
is in the church | 22 |
the oath of supremacy | 22 |
in the third place | 22 |
the name of bishops | 22 |
according to the scripture | 22 |
brother of our lord | 22 |
as well as others | 22 |
is so farre from | 22 |
the charge of the | 22 |
as the church of | 22 |
censures of the church | 22 |
bishops of the church | 22 |
that they should not | 22 |
doe nothing without the | 22 |
constant practice of the | 22 |
ages of the church | 22 |
that we are not | 22 |
of the church were | 22 |
name of the lord | 22 |
of a bishop in | 22 |
to say that the | 22 |
the councell of carthage | 22 |
the bishop is the | 22 |
not of divine institution | 22 |
in the defence of | 22 |
first two hundred yeeres | 22 |
to the judgment of | 22 |
is one and the | 22 |
to be contrary to | 22 |
was not in the | 22 |
there had been any | 22 |
shall not be so | 22 |
there were no bishops | 22 |
in the face of | 22 |
as well as a | 22 |
to have been in | 21 |
it is easie to | 21 |
the apostles of the | 21 |
indued with power of | 21 |
a man may be | 21 |
take it to be | 21 |
the epistle to titus | 21 |
under the title of | 21 |
under the government of | 21 |
what is meant by | 21 |
by little and little | 21 |
for the defence of | 21 |
ministers of the gospell | 21 |
to the elders of | 21 |
in as much as | 21 |
it to be the | 21 |
will be found to | 21 |
on the other hand | 21 |
of the people in | 21 |
rest of the bishops | 21 |
that the name of | 21 |
and if there be | 21 |
that the order of | 21 |
receive the holy ghost | 21 |
with the power of | 21 |
writings of the apostles | 21 |
of the antient church | 21 |
the true state of | 21 |
that the word angel | 21 |
the exercise of his | 21 |
to make use of | 21 |
in answer to the | 21 |
that they did not | 21 |
that a bishop and | 21 |
the will of christ | 21 |
to the government of | 21 |
ministerie of the word | 21 |
ordain elders in every | 21 |
the ground of the | 21 |
set up by the | 21 |
ministers of this church | 21 |
the office of an | 21 |
so that it was | 21 |
of the kingdom of | 21 |
the latter part of | 21 |
our lord iesus christ | 21 |
what can be more | 21 |
are one and the | 21 |
and xml conversion the | 21 |
the ordination of the | 21 |
to this i answer | 21 |
with the bishops and | 21 |
epistle to the magnesians | 21 |
the apostles of christ | 21 |
preach the gospel to | 21 |
by the apostles themselves | 21 |
power of ecclesiasticall gouernment | 21 |
of that which is | 21 |
to the sense of | 21 |
that the church is | 21 |
the form of the | 21 |
the first and second | 21 |
if they had not | 21 |
churches of the gentiles | 21 |
that the church was | 21 |
the right reverend father | 21 |
themselves before the eldership | 21 |
the forme of church | 21 |
for one and the | 21 |
for there is no | 21 |
a bishop and presbyter | 21 |
the office of teaching | 21 |
that the bishop is | 21 |
those things which are | 21 |
in the government of | 21 |
and that this was | 21 |
being of the church | 20 |
texts with between and | 20 |
they were not to | 20 |
pastor of the church | 20 |
of one of the | 20 |
brought into the church | 20 |
and the same thing | 20 |
without the least hint | 20 |
in the plural number | 20 |
that of the apostles | 20 |
of the church are | 20 |
the book of common | 20 |
the most part of | 20 |
if they will not | 20 |
and as for the | 20 |
for the same cause | 20 |
the first plantation of | 20 |
by the laws of | 20 |
of presbyters and deacons | 20 |
in respect of his | 20 |
there should be a | 20 |
forme of church government | 20 |
be in the church | 20 |
he was bishop of | 20 |
canon of the council | 20 |
the people in the | 20 |
in the administration of | 20 |
and that is the | 20 |
of the church which | 20 |
authority of the church | 20 |
in the days of | 20 |
all the reformed churches | 20 |
the opinion of the | 20 |
the question is not | 20 |
gouerned by the common | 20 |
of texts with between | 20 |
and others of the | 20 |
this is not to | 20 |
the episcopall function is | 20 |
the proofe of the | 20 |
a bishop of their | 20 |
of the same church | 20 |
of such as are | 20 |
in answer to this | 20 |
be one and the | 20 |
to be but a | 20 |
there is not one | 20 |
the authoritie of the | 20 |
to take away the | 20 |
the bounds of the | 20 |
the bishop of constantinople | 20 |
other ministers in degree | 20 |
bishops of the province | 20 |
with between and defects | 20 |
the body of christ | 20 |
order in the church | 20 |
between and defects per | 20 |
all that is called | 20 |
shall not need to | 20 |
is the office of | 20 |
that the bishop was | 20 |
the colledge of presbyters | 20 |
and not in the | 20 |
to timothie and titus | 20 |
hands of the presbytery | 20 |
to your second paper | 20 |
and power of the | 20 |
the articles of the | 20 |
to lord it over | 20 |
together in one place | 20 |
in the sight of | 20 |
and it is not | 20 |
rights of the clergie | 20 |
a priority of order | 20 |
that he should be | 20 |
the principle of vnity | 20 |
that it was in | 20 |
in the very next | 20 |
preaching of the word | 20 |
by the imposition of | 20 |
is to be found | 20 |
safety of the church | 20 |
of the people of | 20 |
what is to be | 20 |
in the words of | 20 |
presbyters in the church | 20 |
i do not think | 20 |
presbyters as well as | 20 |
the church of geneva | 20 |
the keyes of the | 20 |
word of god alone | 20 |
in the church by | 20 |
the care of all | 20 |
there is no mention | 20 |
substance of their calling | 20 |
the flock of god | 20 |
for the elders of | 20 |
episcopacy by divine right | 20 |
the brother of our | 20 |
the glory of god | 20 |
and it is a | 20 |
from the nature of | 20 |
church of rome is | 20 |
in the office of | 20 |
it is that the | 20 |
set downe in the | 19 |
to be the only | 19 |
with the name of | 19 |
i shall not need | 19 |
in the judgment of | 19 |
the province of lancaster | 19 |
that paul and barnabas | 19 |
in the whole world | 19 |
with power of ecclesiasticall | 19 |
and of the same | 19 |
of ephesus and creet | 19 |
and imposition of hands | 19 |
the epistles of ignatius | 19 |
the power of ordaining | 19 |
the extent of the | 19 |
the consent of his | 19 |
would not have been | 19 |
it was but a | 19 |
the records of the | 19 |
by vertue of their | 19 |
it is one thing | 19 |
in the gouernment of | 19 |
if there were any | 19 |
the discipline of christ | 19 |
of the original in | 19 |
to the nature of | 19 |
the principles of the | 19 |
things that are wanting | 19 |
the time of their | 19 |
was in the apostles | 19 |
the sentence of excommunication | 19 |
and is not this | 19 |
to the honour of | 19 |
the king and parliament | 19 |
aptara keyed and coded | 19 |
point of church government | 19 |
the souls of men | 19 |
there is no need | 19 |
the apostles and elders | 19 |
of the roman church | 19 |
to have been a | 19 |
rest of the presbyters | 19 |
of the word angel | 19 |
rest of the churches | 19 |
bishop of that church | 19 |
and as to the | 19 |
princes of the gentiles | 19 |
in the first two | 19 |
in the christian world | 19 |
the rule of the | 19 |
may be said to | 19 |
the ruling elders office | 19 |
and it is the | 19 |
but according to the | 19 |
the new testament church | 19 |
in defence of the | 19 |
bishop and presbyter are | 19 |
consent of the whole | 19 |
gouernment of the church | 19 |
without the concurrence of | 19 |
feed the flock of | 19 |
of the nature of | 19 |
give me leave to | 19 |
the defence of the | 19 |
the identity of the | 19 |
the apostles did not | 19 |
the bishop and his | 19 |
there is no more | 19 |
are to be sold | 19 |
the original in the | 19 |
the apostles and evangelists | 19 |
is taken from the | 19 |
the abrogation of episcopacy | 19 |
peace of the churches | 19 |
the primitiue church were | 19 |
to the lawes of | 19 |
that this was not | 19 |
between bishop and presbyter | 19 |
in a general sense | 19 |
in our moderne notion | 19 |
be found to be | 19 |
the bishop and the | 19 |
as one of the | 19 |
not to be found | 19 |
that the whole church | 19 |
as it is a | 19 |
for the government of | 19 |
be given to the | 19 |
the kings of the | 19 |
same with that of | 19 |
the churches of achaia | 19 |
there is no question | 19 |
mention is made of | 19 |
consent of the bishop | 19 |
if it be a | 19 |
i am sure it | 19 |
the consequence of the | 19 |
from what is said | 19 |
doubt not but the | 19 |
they ought not to | 19 |
that i know of | 19 |
the bishop of that | 19 |
if this be not | 19 |
part of the world | 19 |
and that there is | 19 |
epistle to the corinthians | 19 |
reproduction of the original | 19 |
for the common good | 19 |
all the parts of | 19 |
and so much for | 19 |
it is not in | 19 |
to all the rest | 19 |
have no reason to | 18 |
the regiment of the | 18 |
christ or his apostles | 18 |
of the whole world | 18 |
and practise of the | 18 |
the faith of christ | 18 |
of teaching and governing | 18 |
of the ministers of | 18 |
bishops of former times | 18 |
in all the world | 18 |
greater part of the | 18 |
the king and his | 18 |
canons of the apostles | 18 |
in the state of | 18 |
if there be a | 18 |
the names of the | 18 |
in the same sense | 18 |
of bishops in the | 18 |
that in his time | 18 |
that at the first | 18 |
that is called god | 18 |
the kingdom of heaven | 18 |
the degree of a | 18 |
the apostles in their | 18 |
and is it not | 18 |
but such is the | 18 |
the first part of | 18 |
that this was a | 18 |
the authors of the | 18 |
the office of presbyters | 18 |
there is not a | 18 |
the greater part of | 18 |
by act of parliament | 18 |
from the epistle to | 18 |
not so much to | 18 |
church of the jewes | 18 |
for that which he | 18 |
do nothing without the | 18 |
consonant to the will | 18 |
it is a great | 18 |
of the province of | 18 |
which is contrary to | 18 |
in the manner of | 18 |
to doe the worke | 18 |
the bishops of asia | 18 |
in the last place | 18 |
from the words of | 18 |
it is more then | 18 |
nothing can be more | 18 |
power of the sword | 18 |
have nothing to do | 18 |
in church and state | 18 |
cast out of the | 18 |
of the like nature | 18 |
the fourth councell of | 18 |
the bishop of antioch | 18 |
of church and state | 18 |
that he may be | 18 |
one part of the | 18 |
this is one of | 18 |
the church to be | 18 |
and discipline of the | 18 |
elders in every church | 18 |
he might have found | 18 |
the ordinance of god | 18 |
the name of god | 18 |
of the true church | 18 |
the rest of their | 18 |
the sentence of the | 18 |
a bishop in the | 18 |
to the degree of | 18 |
to the world in | 18 |
and not of the | 18 |
notion of the word | 18 |
all the bishops in | 18 |
the names of bishop | 18 |
it may be had | 18 |
the bishops and their | 18 |
the presbyters of ephesus | 18 |
in order the things | 18 |
for a short time | 18 |
we have made appear | 18 |
answer to your second | 18 |
to the order of | 18 |
of christ and his | 18 |
but that they were | 18 |
i would fain know | 18 |
and out of season | 18 |
that the government of | 18 |
other parts of the | 18 |
whole body of the | 18 |
it can be no | 18 |
such or such a | 18 |
have no power to | 18 |
will not say that | 18 |
as far as i | 18 |
when it is said | 18 |
that they are the | 18 |
no such thing as | 18 |
is lawfull and good | 18 |
the mouth of the | 18 |
by the confession of | 18 |
the exercise of that | 18 |
a great deal of | 18 |
not to be understood | 18 |
most consonant to the | 18 |
was so far from | 18 |
the exercise of it | 18 |
elders of the people | 18 |
of god which is | 18 |
in the kings name | 18 |
of those that are | 18 |
used in the church | 18 |
the time of his | 18 |
to say nothing of | 18 |
there is no doubt | 18 |
two sorts of elders | 18 |
the generall consent of | 18 |
so farre from being | 18 |
that which is the | 18 |
in the apostles days | 18 |
set in order the | 17 |
sole power in ordination | 17 |
the bishop of jerusalem | 17 |
say that it is | 17 |
part of the bishops | 17 |
to the peace of | 17 |
that which is not | 17 |
minister of the gospel | 17 |
one of the most | 17 |
the priviledges of the | 17 |
that he could not | 17 |
the confession of the | 17 |
that are to be | 17 |
the right of ordination | 17 |
to be the first | 17 |
and government of the | 17 |
vnder the name of | 17 |
the bishop to be | 17 |
in the booke of | 17 |
but such as are | 17 |
the holy ghost in | 17 |
is all one with | 17 |
of imposition of hands | 17 |
of two or three | 17 |
the beginning of his | 17 |
is not this to | 17 |
you in the lord | 17 |
to the censure of | 17 |
episcopall function is of | 17 |
fourth councell of carthage | 17 |
to the abrogation of | 17 |
betwixt you and us | 17 |
all parts of the | 17 |
the apostles were not | 17 |
member of the church | 17 |
the interest of the | 17 |
first three hundred yeeres | 17 |
for this cause left | 17 |
bishops and presbyters in | 17 |
it was not in | 17 |
to do the like | 17 |
why may not the | 17 |
to be used in | 17 |
of a general council | 17 |
to be the bishops | 17 |
the command of the | 17 |
that some of the | 17 |
was made bishop of | 17 |
labouring in the word | 17 |
and the exercise of | 17 |
there is nothing in | 17 |
said to be the | 17 |
of it in the | 17 |
ordayned by the apostles | 17 |
to any of the | 17 |
the confession of faith | 17 |
the bishop of ephesus | 17 |
that in the church | 17 |
that they would not | 17 |
and that they were | 17 |
of the tribe of | 17 |
government of this church | 17 |
the authority of a | 17 |
and to the rest | 17 |
such a one as | 17 |
preaching of the gospel | 17 |
cause left i thee | 17 |
of the matter of | 17 |
all that is said | 17 |
could not be a | 17 |
as i have proved | 17 |
estc r this keyboarded | 17 |
of the ruling elders | 17 |
r this keyboarded and | 17 |
hence it is that | 17 |
must needs be a | 17 |
is to be taken | 17 |
it doth not follow | 17 |
power of the church | 17 |
there must be a | 17 |
to the law of | 17 |
know not how to | 17 |
from the church of | 17 |
this form of government | 17 |
there is such a | 17 |
be of divine institution | 17 |
there could not be | 17 |
that he did not | 17 |
that he was an | 17 |
at the hands of | 17 |
because it is not | 17 |
the succession of bishops | 17 |
are so far from | 17 |
for a bishop must | 17 |
there were no more | 17 |
it is lawfull for | 17 |
nothing to the purpose | 17 |
when we come to | 17 |
apostle of the gentiles | 17 |
the bishops of england | 17 |
the mystery of iniquity | 17 |
are so farre from | 17 |
was in the church | 17 |
the vindication of the | 17 |
are not of the | 17 |
it is a thing | 17 |
bishops in the church | 17 |
what is said of | 17 |
with his own hand | 17 |
is evident in the | 17 |
the act of the | 17 |
this cause left i | 17 |
in the matters of | 17 |
if it be the | 17 |
for the use of | 17 |
we are to understand | 17 |
the maintenance of the | 17 |
the whole power of | 17 |
and as it is | 17 |
the honour of god | 17 |
solemne league and covenant | 17 |
of the see of | 17 |
from time to time | 17 |
the hands of a | 17 |
bishop and presbyter were | 17 |
the generality of the | 17 |
because there is no | 17 |
and if he had | 17 |
as it is the | 17 |
bishops in one city | 17 |
if he had not | 17 |
apostles of the churches | 17 |
is to be done | 17 |
all the christian world | 17 |
are to be understood | 17 |
on the one side | 17 |
by the appointment of | 17 |
but on the contrary | 17 |
and to the same | 17 |
that they had not | 17 |
the citie and country | 17 |
to the ministers of | 17 |
that there were not | 17 |
the dayes of the | 17 |
the diuision of parishes | 17 |
it is but a | 17 |
is no mention of | 17 |
over the rest of | 17 |
in imitation of the | 17 |
pastors of the churches | 17 |
divine right of the | 16 |
of the doctrine of | 16 |
is no need of | 16 |
to be continued in | 16 |
to all the flock | 16 |
the high priest was | 16 |
in the like case | 16 |
to be all one | 16 |
so far as to | 16 |
were of the same | 16 |
for if it be | 16 |
so much the more | 16 |
he that will not | 16 |
the force of a | 16 |
one bishop in a | 16 |
to be the onely | 16 |
the church and the | 16 |
of the nicene council | 16 |
is not necessary to | 16 |
the pope and his | 16 |
elders in the church | 16 |
left to humane prudence | 16 |
in the worship of | 16 |
upon the same ground | 16 |
the substance of the | 16 |
and so of the | 16 |
and in a word | 16 |
that the angels of | 16 |
have the rule over | 16 |
there were no such | 16 |
by many of the | 16 |
after the manner of | 16 |
to the form of | 16 |
the decree of the | 16 |
they ought to have | 16 |
the bishops and presbyters | 16 |
a part of his | 16 |
which he hath not | 16 |
we have proved that | 16 |
is not at all | 16 |
the election of the | 16 |
to be bishop of | 16 |
to be one and | 16 |
in the number of | 16 |
the language of the | 16 |
there was no difference | 16 |
moderator of a presbytery | 16 |
to the institution of | 16 |
was the principle of | 16 |
because it is the | 16 |
that none of them | 16 |
give an account of | 16 |
churches in the apostles | 16 |
which was in the | 16 |
what it is that | 16 |
of the same kind | 16 |
of the same nature | 16 |
that they were to | 16 |
is not of divine | 16 |
the most of them | 16 |
to be governed by | 16 |
and the nature of | 16 |
the truth of this | 16 |
of the church should | 16 |
of necessity to the | 16 |
so it is in | 16 |
the dignity of the | 16 |
derived from the apostles | 16 |
is to be the | 16 |
the power of jurisdiction | 16 |
presence of the people | 16 |
gifts of the spirit | 16 |
if it be so | 16 |
by the rules of | 16 |
from the testimony of | 16 |
left i thee in | 16 |
over which the holy | 16 |
him to be a | 16 |
church of the iewes | 16 |
of god in the | 16 |
to belong to the | 16 |
in the scripture times | 16 |
the jurisdiction of the | 16 |
the censures of the | 16 |
the third part of | 16 |
of one or two | 16 |
governed by the common | 16 |
regiment of the church | 16 |
to be of apostolicall | 16 |
be contrary to the | 16 |
the exercise of this | 16 |
the second and third | 16 |
he is pleased to | 16 |
present themselves before the | 16 |
prescribed in his word | 16 |
of the most learned | 16 |
the bishops of former | 16 |
to have been of | 16 |
any part of the | 16 |
canon of the councell | 16 |
in some of the | 16 |
that there were more | 16 |
in the next words | 16 |
the bishops of those | 16 |
to this he answers | 16 |
for that which is | 16 |
and so in the | 16 |
the councill of nice | 16 |
are not in the | 16 |
to them by the | 16 |
in any of the | 16 |
any one of the | 16 |
they are said to | 16 |
it will not follow | 16 |
the churches of god | 16 |
the assembly of divines | 16 |
of the presbyters of | 16 |
it is not of | 16 |
the testimonies of the | 16 |
greatest part of the | 16 |
that there is not | 16 |
with him in the | 16 |
not onely to the | 16 |
chosen from among the | 16 |
the kings of england | 16 |
one of the presbyters | 16 |
subiect to the bishop | 16 |
the heads of the | 16 |
in their own names | 16 |
it was not so | 16 |
order the things that | 16 |
parties in the cause | 16 |
as that of the | 16 |
of the priests and | 16 |
that are not of | 16 |
to the custome of | 16 |
as we have said | 16 |
of the bishop in | 16 |
was by the apostles | 16 |
in his own person | 16 |
let the reader judge | 16 |
to the state of | 16 |
so great a part | 16 |
in the same city | 16 |
with respect to the | 16 |
to the lords supper | 16 |
and consent of the | 16 |
body of the people | 16 |
the first of the | 16 |
the will of the | 16 |
the people of england | 16 |
according to the custome | 16 |
they will not be | 16 |
within the province of | 16 |
the use of it | 16 |
any thing without the | 16 |
long after the apostles | 16 |
and such as are | 16 |
to the prejudice of | 16 |
doctrine of the church | 16 |
in the cause of | 16 |
so it is that | 16 |
not necessary to the | 16 |
which is not to | 16 |
what we have said | 16 |
the right hand of | 16 |
that timothie and titus | 16 |
the person to be | 15 |
so much as one | 15 |
the light of the | 15 |
and the same church | 15 |
signification of the word | 15 |
to the rules of | 15 |
is of divine institution | 15 |
to the high priest | 15 |
the tribe of levi | 15 |
from the communion of | 15 |
but also in the | 15 |
epistle to the romans | 15 |
bishop above a presbyter | 15 |
in the church is | 15 |
for ought i know | 15 |
not of the same | 15 |
not onely in the | 15 |
the consecration of the | 15 |
the sence of the | 15 |
the story of the | 15 |
which if it be | 15 |
to be vnderstood of | 15 |
if he did not | 15 |
that there were many | 15 |
the presbyters in the | 15 |
to feed and rule | 15 |
the gospell of the | 15 |
a distinct order from | 15 |
the iudgement of the | 15 |
for any man to | 15 |
second part of the | 15 |
of god and the | 15 |
but that it was | 15 |
therefore so is the | 15 |
bishops in the apostles | 15 |
of the state of | 15 |
to be seen in | 15 |
the appointment of the | 15 |
the council of chalcedon | 15 |
during the time of | 15 |
as a part of | 15 |
gouernement of the church | 15 |
and the practice of | 15 |
in the act of | 15 |
the taking away of | 15 |
the churches of galatia | 15 |
it is against the | 15 |
as well as you | 15 |
i am sure you | 15 |
it is hard to | 15 |
and the churches of | 15 |
as you call it | 15 |
from the beginning of | 15 |
for a man to | 15 |
there was no need | 15 |
of timothie and titus | 15 |
of the colledge of | 15 |
and in another place | 15 |
and all the churches | 15 |
it is needful to | 15 |
epistle to the ephesians | 15 |
the minister of the | 15 |
out of the world | 15 |
placed in a higher | 15 |
for the office of | 15 |
the word and doctrin | 15 |
in season and out | 15 |
to the utmost of | 15 |
but that which is | 15 |
a negative voice in | 15 |
and this is all | 15 |
imposition of the hands | 15 |
and if they be | 15 |
this is all that | 15 |
it will be hard | 15 |
his answer to the | 15 |
of the apostles themselves | 15 |
the reader to judge | 15 |
season and out of | 15 |
practice of primitive churches | 15 |
orders in the church | 15 |
and this was the | 15 |
apostles and their successors | 15 |
high court of parliament | 15 |
as is clear from | 15 |
his words are these | 15 |
this is but a | 15 |
of the book of | 15 |
the ordinary office of | 15 |
there were no presbyters | 15 |
for their worke sake | 15 |
bishops of the churches | 15 |
yet there is no | 15 |
the use of a | 15 |
will not be so | 15 |
in this case of | 15 |
the constitution of the | 15 |
of which we have | 15 |
so much as any | 15 |
ought to have been | 15 |
it was to be | 15 |
that all the churches | 15 |
the obligation of the | 15 |
and xml conversion a | 15 |
and contrary to the | 15 |
the kirk of scotland | 15 |
have been in the | 15 |
by vertue of his | 15 |
church in the singular | 15 |
is most consonant to | 15 |
that there might be | 15 |
the see of constantinople | 15 |
apostle of the circumcision | 15 |
among the rest of | 15 |
first bishop of the | 15 |
there was a time | 15 |
they are in the | 15 |
the high court of | 15 |
of the roman empire | 15 |
timothie and titus were | 15 |
the word angel is | 15 |
by the bishop of | 15 |
the imposition of the | 15 |
in so far as | 15 |
it is well known | 15 |
that it is but | 15 |
according to the rule | 15 |
is said of the | 15 |
he holds to be | 15 |
acceptation of the word | 15 |
the holy ghost had | 15 |
they were not bishops | 15 |
shouldest set in order | 15 |
the ministry of the | 15 |
names of bishops and | 15 |
the clergy and people | 15 |
episcopacy to be of | 15 |
consent to the abrogation | 15 |
and that there was | 15 |
as if he should | 15 |
the first planting of | 15 |
the whole company of | 15 |
by his own confession | 15 |
power of the people | 15 |
the keys of the | 15 |
of the spirit of | 15 |
as it is now | 15 |
the other part of | 15 |
the number of christians | 15 |
that there ought to | 15 |
in time of persecution | 15 |
is to be noted | 15 |
and it may be | 15 |
take it for granted | 15 |
yet it doth not | 15 |
by the grace of | 15 |
to be giuen to | 15 |
that labour in the | 15 |
all of the same | 15 |
from place to place | 15 |
not repugnant to the | 15 |
the ministers of christ | 15 |
in the behalf of | 15 |
the signification of the | 15 |
as it were in | 15 |
by reason of their | 15 |
that there is nothing | 15 |
to be judged by | 15 |
the decrees of the | 15 |
the church to the | 15 |
there were no other | 15 |
be understood of the | 15 |
of king edward the | 15 |
by the hands of | 15 |
is nothing to the | 15 |
a bishop above a | 15 |
to the command of | 15 |
necessity to the being | 15 |
was the first bishop | 15 |
the flock of christ | 15 |
administer the lords supper | 15 |
it is said that | 15 |
that if it be | 15 |
the first book of | 15 |
not to have been | 15 |
of apostles and evangelists | 14 |
and not by the | 14 |
seven churches of asia | 14 |
into the church of | 14 |
sign of the cross | 14 |
are left to humane | 14 |
over the church of | 14 |
is the meaning of | 14 |
by the apostles and | 14 |
we are not to | 14 |
and it will be | 14 |
such as were in | 14 |
should have a bishop | 14 |
by the right reverend | 14 |
are said to have | 14 |
is not able to | 14 |
all that i have | 14 |
of the apostles times | 14 |
the sense of this | 14 |
government of the churches | 14 |
matters of faith and | 14 |
a vindication of the | 14 |
to the principles of | 14 |
that it would be | 14 |
for the benefit of | 14 |
as i shall shew | 14 |
three hundred yeeres after | 14 |
of binding and loosing | 14 |
in the first and | 14 |
are the successors of | 14 |
was to be done | 14 |
the booke of common | 14 |
because they are not | 14 |
of the episcopal office | 14 |
of the church for | 14 |
great a part of | 14 |
the least intimation of | 14 |
and the bishop of | 14 |
the unanimous consent of | 14 |
it cannot be proved | 14 |
to the unity of | 14 |
of the spirit in | 14 |
that upon this ground | 14 |
from the authority of | 14 |
were each of them | 14 |
the continuance of the | 14 |
be supposed to have | 14 |
for the peace of | 14 |
of them should be | 14 |
of the first and | 14 |
of the epistle to | 14 |
to which they are | 14 |
was done by the | 14 |
the fault of the | 14 |
and the lords supper | 14 |
of which more anon | 14 |
in the work of | 14 |
would have to be | 14 |
in his epistles to | 14 |
the church and state | 14 |
after christ and his | 14 |
the affaires of the | 14 |
officers of the same | 14 |
is no more than | 14 |
the force of the | 14 |
the worke of the | 14 |
the name of christ | 14 |
in the rest of | 14 |
of the catholike church | 14 |
that the authority of | 14 |
of the church that | 14 |
and titus were bishops | 14 |
if they did not | 14 |
according to the order | 14 |
successors to the apostles | 14 |
true church of christ | 14 |
any one of these | 14 |
there were in the | 14 |
he was to be | 14 |
and presbyters to be | 14 |
the necessity of a | 14 |
the distinction of the | 14 |
that it was so | 14 |
the answer to the | 14 |
to every one of | 14 |
from that of the | 14 |
in the church to | 14 |
his answere to the | 14 |
that it must be | 14 |
from the power of | 14 |
to be one of | 14 |
by the councell of | 14 |
which he could not | 14 |
but there is no | 14 |
the tradition of the | 14 |
in the apostolick age | 14 |
the laws of this | 14 |
the churches of corinth | 14 |
the rule over you | 14 |
for the edification of | 14 |
if it may be | 14 |
in the councill of | 14 |
if we consider the | 14 |
of the first ages | 14 |
of all the world | 14 |
in the same office | 14 |
in a letter to | 14 |
that the bishop and | 14 |
to the glory of | 14 |
under the names of | 14 |
they have not the | 14 |
from the times of | 14 |
is to be vnderstood | 14 |
with the bishop in | 14 |
all that can be | 14 |
succession from the apostles | 14 |
by him to be | 14 |
the first councell of | 14 |
the articles of religion | 14 |
that at that time | 14 |
the ordination of bishops | 14 |
the authority of bishops | 14 |
there is in the | 14 |
and the same in | 14 |
of the church under | 14 |
is not lawfull for | 14 |
of our lord jesus | 14 |
there were many bishops | 14 |
the seat of the | 14 |
and that the apostles | 14 |
he doth not say | 14 |
in this point of | 14 |
to the good of | 14 |
is nothing else but | 14 |
work of a bishop | 14 |
the manner of the | 14 |
the world in print | 14 |
that is not a | 14 |
constituted by the apostles | 14 |
in order to a | 14 |
the power of godliness | 14 |
for the lords sake | 14 |
the honour of his | 14 |
gifts of the holy | 14 |
that so they might | 14 |
of original in the | 14 |
neglect not the gift | 14 |
of this church and | 14 |
so much for the | 14 |
of bishops and deacons | 14 |
the church of a | 14 |
as much as they | 14 |
was done in the | 14 |
the seven churches of | 14 |
they have no power | 14 |
of the bishops office | 14 |
in his answer to | 14 |
is to be seen | 14 |
the laws of god | 14 |
to the consideration of | 14 |
name of the church | 14 |
that a bishop was | 14 |
which is all one | 14 |
the universal and constant | 14 |
of the apostles were | 14 |
as well as they | 14 |
vse of the word | 14 |
if they say that | 14 |
not to be doubted | 14 |
it had not been | 14 |
consent of the fathers | 14 |
which was to be | 14 |
articles of the church | 14 |
the scriptures of the | 14 |
the churches were gouerned | 14 |
if i mistake not | 14 |
of the members of | 14 |
first plantation of the | 14 |
there should be no | 14 |
in the british library | 14 |
every one of these | 14 |
to be performed by | 14 |
both in church and | 14 |
laboured in the word | 14 |
shall be able to | 14 |
in their jus divinum | 14 |
a thing it is | 14 |
the conuersion of the | 14 |
of our lord iesus | 14 |
for the proofe of | 14 |
to them that are | 14 |
distinct from a presbyter | 14 |
and it is as | 14 |
as if it had | 14 |
the form of a | 14 |
of a bishop above | 14 |
relation to this church | 14 |
but it was not | 14 |
common to all ministers | 14 |
but it must be | 14 |
power and authority of | 14 |
a great number of | 14 |
of the church dependeth | 14 |
the number of those | 14 |
whether it be not | 14 |
that none of the | 14 |
by the custome of | 14 |
to be preferred before | 14 |
it may be said | 14 |
of some of the | 14 |
to a particular church | 14 |
is in order to | 14 |
care of the whole | 14 |
them to be the | 14 |