quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
of the church of	575
the word of god	374
the rest of the	366
the church of england	326
in the church of	307
early english books online	260
one and the same	244
the church of rome	237
in the apostles times	212
the power of the	194
the government of the	177
is not to be	172
the church of ephesus	162
to the church of	153
the church of god	153
the office of a	152
the power of ordination	149
that there is no	147
government of the church	144
notes for div a	139
the end of the	138
that it is not	137
not so much as	132
in the time of	128
of bishop and presbyter	125
under the name of	119
as well as the	118
the church of the	118
the angels of the	117
in respect of the	113
for the most part	113
the bishops of the	112
the authority of the	108
the divine right of	108
of the holy ghost	106
in his epistle to	104
the bishop of rome	103
and the rest of	102
in the new testament	101
the hands of the	100
in the case of	99
the church of christ	97
of the bishops of	97
out of the church	97
the power of order	96
of the church in	95
in the power of	94
in the name of	94
the name of the	93
in the beginning of	93
of the whole church	92
the state of the	89
to the word of	89
the consent of the	88
the bishop of the	88
the time of the	87
the epistle to the	86
office of a bishop	85
rest of the apostles	85
power of ordination and	83
the ministers of the	83
characters represented either as	82
represented either as utf	82
it is to be	81
power of the keys	81
there can be no	80
christ and his apostles	79
the church of corinth	78
of bishops and presbyters	78
at the same time	78
the nature of the	76
of the power of	76
the word and sacraments	75
the church of scotland	74
the spirit of god	74
according to the terms	73
coded from proquest page	73
i text is available	73
this keyboarded and encoded	73
this phase i text	73
books online text creation	73
keyboarded and encoded edition	73
assigned for keying and	73
and markup reviewed and	73
phase i text is	73
the institutions providing financial	73
text is available for	73
to the terms of	73
by the institutions providing	73
keyed and coded from	73
for keying and markup	73
providing financial support to	73
to the early english	73
the work described above	73
all without asking permission	73
the early english books	73
edition of the work	73
the terms of creative	73
and encoded edition of	73
tcp assigned for keying	73
markup reviewed and edited	73
institutions providing financial support	73
images scanned from microfilm	73
is available for reuse	73
text and markup reviewed	73
terms of creative commons	73
english books online text	73
described above is co	73
support to the early	73
online text creation partnership	73
even for commercial purposes	73
text can be copied	73
work described above is	73
financial support to the	73
the text can be	73
and coded from proquest	73
encoded edition of the	73
owned by the institutions	73
encoded text transcribed from	73
of the work described	73
from proquest page images	73
his epistle to the	72
of the churches of	72
that it was not	72
in the next place	72
by the holy ghost	72
the practice of the	72
the laying on of	71
the doctrine of the	71
of the new testament	70
of the bishop of	70
the elders of the	70
all the churches of	70
the angel of the	70
that the church of	69
the house of god	69
iv tiff page images	69
in the word and	69
angel of the church	68
in the presence of	68
the peace of the	67
the office of the	66
to the being of	66
end of the world	66
in the councell of	66
the number of the	66
on the other side	65
to the same purpose	65
to the end of	65
to the bishop of	64
in order to the	64
that the power of	64
of the reformed churches	64
angels of the churches	64
elders of the church	64
that is to say	64
i doubt not but	64
peace of the church	63
of the council of	63
a bishop and a	63
of the primitive church	63
the author of the	62
the name of bishop	62
the canons of the	61
in the primitiue church	61
in the hands of	61
the sense of the	60
sole power of ordination	60
all the rest of	60
that it is a	60
that they were not	60
the church of smyrna	59
practice of the church	59
the laws of the	58
to preach the gospel	58
as if he had	58
the beginning of the	58
laws of the land	58
the council of nice	58
in the primitive church	58
in the house of	57
successors of the apostles	57
and that it is	57
in the epistle to	57
it is not to	57
of the catholick church	56
the word and doctrine	56
that the bishop of	55
in the first place	55
the words of the	55
to be found in	55
the fathers of the	55
the law of god	55
there was but one	55
in the point of	55
a part of the	55
the acts of the	55
are not to be	54
by the name of	54
in the exercise of	54
that it was the	54
the rest of his	54
of the same order	53
it will not be	53
it is not the	53
the name of a	53
laying on of hands	53
that there were no	52
after the apostles times	52
the presbyters of the	52
of all the churches	52
as if it were	52
the times of the	52
the care of the	52
to be in the	52
of the hands of	51
of the christian church	51
of timothy and titus	51
the unity of the	51
the churches of the	51
the will of god	51
by the word of	51
of the councell of	51
by imposition of hands	50
estc r ocm this	50
r ocm this keyboarded	50
to timothy and titus	50
ocm this keyboarded and	50
in the singular number	50
identity of bishop and	50
the churches of asia	50
in opposition to the	49
the writings of the	49
that timothy and titus	49
and therefore it is	49
the gouernment of the	49
it is evident that	49
of ordination and jurisdiction	49
the original text notes	48
angell of the church	48
original text notes for	48
reproduction of original in	48
from the original text	48
text notes for div	48
to be of divine	48
the angell of the	48
that there is a	47
bishop of the church	47
state of the question	47
the bishops of rome	47
state of the church	47
are said to be	47
it is in the	47
timothy and titus were	47
in regard of the	46
the churches in the	46
the use of the	46
for what he adds	46
the case of the	46
so much as a	46
form of church government	46
the good of the	45
the former part of	45
the presence of the	45
the truth of the	45
in the meane time	45
the work of the	45
in respect of their	45
the true nature of	45
the custome of the	45
the body of the	45
of the rest of	45
is to be understood	45
by the authority of	45
that there should be	45
the pastors of the	44
in the dayes of	44
the matter of fact	44
the meaning of the	44
the practise of the	44
true nature of the	44
in the mean time	44
that the office of	44
in matters of religion	44
was not to be	43
of ordination and iurisdiction	43
if there was a	43
as if they were	43
power of the keyes	43
if it be not	43
in the end of	43
the bishops and deacons	43
ought not to be	43
in the apostles time	43
of the lords supper	42
the princes of the	42
which did not meet	42
at the time of	42
in the churches of	42
as if they had	42
that it should be	42
of the church and	42
that they could not	42
and if it be	42
were returned to the	42
that it is the	42
and therefore chose to	42
the superiority of bishops	42
the exercise of their	42
in the council of	42
of the primitiue church	42
bishop and a presbyter	42
is said to be	42
administration of the sacraments	42
of a particular church	42
title published between and	41
project was divided into	41
where possible up to	41
usually the first edition	41
at by a tcp	41
and oxford and the	41
edition of a work	41
for an anonymous work	41
attribution is given to	41
general aim of eebo	41
a compelling reason to	41
these processes should make	41
to page images in	41
for transcription and basic	41
the encoding was enhanced	41
remaining illegibles were encoded	41
to the whole church	41
to create accurately transcribed	41
enhanced and or corrected	41
data within the usual	41
sometimes a second or	41
of gaps by user	41
within the usual project	41
intended to range over	41
transcribed and encoded texts	41
be aware of the	41
possible up to a	41
and available in eebo	41
new cambridge bibliography of	41
extent have been transformed	41
sets were sent to	41
on the text encoding	41
with mnemonic sdata character	41
meet qa standards were	41
of time and funding	41
out by editorial teams	41
and some readable characters	41
of known extent have	41
to the office of	41
of the texts have	41
each text was proofread	41
given to their original	41
to reflect the true	41
the usual project restraints	41
are eligible for inclusion	41
by converting tcp files	41
over a wide variety	41
some readable characters will	41
anyone can now take	41
unicode or tei g	41
released into the public	41
second or later edition	41
was a compelling reason	41
proquest to create accurately	41
readable characters will be	41
and characters marked as	41
mind that in all	41
nature of the print	41
works are eligible for	41
and or corrected and	41
record of the period	41
based on the image	41
publisher proquest to create	41
selection was based on	41
are a number of	41
carried out by editorial	41
to the angel of	41
the tei in libraries	41
the new cambridge bibliography	41
quality assurance was then	41
remain and some readable	41
guidelines are available at	41
of every monographic english	41
users should be aware	41
characters will be marked	41
all likelihood such instances	41
of the project have	41
due credit and attribution	41
never have been looked	41
page images in accordance	41
partnership between the universities	41
opposed to critical editions	41
the text encoding initiative	41
for accuracy and those	41
encoding was enhanced and	41
we respectfully request that	41
encoded texts based on	41
later edition of a	41
usual project restraints of	41
returned to the keyers	41
according to the word	41
and use these texts	41
should bear in mind	41
such instances will never	41
external keying companies for	41
level of the tei	41
keying and markup guidelines	41
overall quality of tcp	41
of instances per text	41
can now take and	41
were corrected where possible	41
text with mnemonic sdata	41
illegible were corrected where	41
simplify the filling in	41
of a works in	41
assurance was then carried	41
there was a compelling	41
be made about the	41
illegibles were encoded as	41
therefore chose to create	41
changes to facilitate morpho	41
that in all likelihood	41
published between and available	41
files to tei p	41
to tei p using	41
then their works are	41
the project have been	41
tcp is a partnership	41
whichever is the greater	41
by editorial teams in	41
works in other languages	41
processes should make clear	41
structural encoding based on	41
in accordance with level	41
to their original source	41
the publisher proquest to	41
is to encode one	41
marked as illegible were	41
in mind that in	41
textual data within the	41
phase of the project	41
was divided into two	41
project have been released	41
was enhanced and or	41
keyers to be redone	41
will remain and some	41
up to a limit	41
first editions of a	41
can be made about	41
request that due credit	41
michigan and oxford and	41
accuracy and those which	41
at the text creation	41
copies of the texts	41
compelling reason to do	41
creation partnership web site	41
mainly structural encoding based	41
while the overall quality	41
text selection was based	41
and sometimes a second	41
proofread for accuracy and	41
elements to simplify the	41
text creation partnership web	41
quantities of textual data	41
based on the new	41
of the tei in	41
of tcp data is	41
be marked as illegible	41
cambridge bibliography of english	41
should be aware of	41
public domain as of	41
their early english books	41
texts created during phase	41
of a work was	41
and the publisher proquest	41
created by converting tcp	41
texts have been issued	41
wide variety of subject	41
created during phase of	41
via their early english	41
to the keyers to	41
have been looked at	41
keying companies for transcription	41
in english were prioritized	41
have been issued variously	41
placeholder characters or elements	41
linked to page images	41
in all likelihood such	41
produce large quantities of	41
text strings within braces	41
corrected where possible up	41
companies for transcription and	41
tcp files to tei	41
known extent have been	41
and markup guidelines are	41
is a partnership between	41
a limit of instances	41
restraints of time and	41
of creating the tcp	41
looked at by a	41
those which did not	41
or text strings within	41
create accurately transcribed and	41
and encoded texts based	41
texts were encoded and	41
editorial teams in oxford	41
or for an anonymous	41
gap elements of known	41
been released into the	41
work was chosen if	41
or later edition of	41
credit and attribution is	41
will be marked as	41
these texts for their	41
image sets were sent	41
transformed into placeholder characters	41
although there are a	41
available at the text	41
tcp project was divided	41
is given to their	41
likelihood such instances will	41
the texts have been	41
the filling in of	41
and that it was	41
gaps by user contributors	41
instances will never have	41
were encoded and linked	41
a partnership between the	41
aimed to produce large	41
proquest via their early	41
respectfully request that due	41
the texts were encoded	41
errors will remain and	41
and the power of	41
been issued variously as	41
notably latin and welsh	41
without the consent of	41
a works in english	41
therefore of any assumptions	41
users should bear in	41
was based on the	41
encoding based on the	41
by proquest via their	41
to create diplomatic transcriptions	41
and those which did	41
filling in of gaps	41
to range over a	41
range over a wide	41
bear in mind that	41
the image sets published	41
universities of michigan and	41
been transformed into placeholder	41
the universities of michigan	41
corrected and characters marked	41
a wide variety of	41
domain as of january	41
encoded as gap s	41
on the image sets	41
tcp is to encode	41
unicode or text strings	41
now take and use	41
made about the data	41
characters marked as illegible	41
p using tcp tei	41
chosen if there was	41
did not meet qa	41
works in english were	41
number of works in	41
was chosen if there	41
published by proquest via	41
chose to create diplomatic	41
between the universities of	41
the process of creating	41
converting tcp files to	41
of the print record	41
was intended to range	41
as illegible were corrected	41
during phase of the	41
use these texts for	41
are available at the	41
the text creation partnership	41
sent to external keying	41
project restraints of time	41
any remaining illegibles were	41
was then carried out	41
assumptions that can be	41
of each text was	41
of any assumptions that	41
to simplify the filling	41
large quantities of textual	41
that bishops and presbyters	41
accurately transcribed and encoded	41
images in accordance with	41
quality of tcp data	41
creating the tcp texts	41
sets published by proquest	41
their works are eligible	41
and attribution is given	41
in oxford and michigan	41
of the process of	41
encoded and linked to	41
the general aim of	41
into placeholder characters or	41
variety of subject areas	41
issued variously as sgml	41
in the christian church	41
understanding these processes should	41
print record of the	41
will never have been	41
teams in oxford and	41
processed by university of	41
or elements to simplify	41
or tei g elements	41
that can be made	41
transcription and basic encoding	41
were sent to external	41
of works in other	41
then carried out by	41
for their own purposes	41
have been released into	41
some errors will remain	41
accordance with level of	41
a work was chosen	41
bibliography of english literature	41
and therefore of any	41
that due credit and	41
aware of the process	41
been looked at by	41
with changes to facilitate	41
to a limit of	41
by a tcp editor	41
in of gaps by	41
to produce large quantities	41
based on the text	41
oxford and the publisher	41
tei p using tcp	41
into the public domain	41
limit of instances per	41
by university of nebraska	41
to encode one copy	41
process of creating the	41
mnemonic sdata character entities	41
elements of known extent	41
the print record of	41
a second or later	41
not meet qa standards	41
selection was intended to	41
reason to do so	41
reflect the true nature	41
were encoded as gap	41
there are a number	41
should make clear that	41
the public domain as	41
any assumptions that can	41
have been transformed into	41
markup guidelines are available	41
a number of works	41
and linked to page	41
take and use these	41
tcp aimed to produce	41
data is very good	41
ascii text with mnemonic	41
between and available in	41
of michigan and oxford	41
language title published between	41
editions of a works	41
texts based on the	41
texts for their own	41
tcp data is very	41
of textual data within	41
the overall quality of	41
text was proofread for	41
or corrected and characters	41
was proofread for accuracy	41
but we respectfully request	41
included and sometimes a	41
with level of the	41
to external keying companies	41
standards were returned to	41
on the new cambridge	41
qa standards were returned	41
tei in libraries guidelines	41
image sets published by	41
characters or elements to	41
divided into two phases	41
the keyers to be	41
as opposed to critical	41
the first bishop of	40
and the bishops of	40
in the sense of	40
the example of the	40
in the judgement of	40
of the seven churches	40
labour in the word	40
of the church by	40
the sole power of	40
where there is no	40
the people of god	40
as well as of	39
of the church to	39
to the will of	39
be said to be	39
there is no such	39
ministers of the word	39
by the power of	39
by the law of	39
it ought to be	39
that they may be	39
of the house of	39
that there was a	39
if there be any	38
worthy of double honour	38
to prove that the	38
with the rest of	38
there ought to be	38
the being of the	38
as well as in	38
in the person of	38
if there had been	38
custome of the church	38
they are to be	38
to the judgement of	38
of the office of	38
the apostles in the	38
a bishop must be	38
the church of antioch	37
the churches of christ	37
the identity of bishop	37
elders in every city	37
pastors of the church	37
is one of the	37
in relation to the	37
the thing it self	37
was one of the	37
if there were no	37
the greatest part of	37
i know not what	37
to the rest of	37
the judgement of the	37
the church of ierusalem	37
the worship of god	37
and not to be	37
in ordination and jurisdiction	36
as well as to	36
of the word and	36
in the apostles dayes	36
the whole body of	36
but if it be	36
it could not be	36
the presbyters and deacons	36
in the times of	36
in a matter of	36
all the bishops of	36
themselves to the eldership	36
that there was no	36
there was no such	36
the church in the	36
the reason of the	36
care of all the	36
it was in the	36
discipline of the church	36
the rights of the	36
and according to the	36
from the word of	36
the church of alexandria	35
the sacrament of the	35
in the word of	35
the order of the	35
in the same place	35
of the church is	35
divine right of episcopacy	35
to be given to	35
the work of a	35
to be understood of	35
the order of bishops	35
of the ancient church	35
the judgment of the	35
do the work of	35
into the hands of	35
to the power of	35
of the churches in	35
in our answer to	35
to be of the	35
he would not have	35
from the apostles times	35
be of divine right	34
that it was a	34
the communion of the	34
the first three hundred	34
but that it is	34
to the bishops of	34
for my part i	34
by the church of	34
that it is no	34
to that of the	34
if there be no	34
on the lords day	34
if it were not	34
that the apostles were	34
acts of the apostles	34
angels of the seven	34
for the good of	34
the law of the	34
in case of necessity	33
the canon of the	33
in reference to the	33
by the testimony of	33
so much as to	33
it is not a	33
members of the church	33
the honour of the	33
to do the work	33
we are bound to	33
the exercise of the	33
within the bounds of	33
in point of government	33
have the power of	33
that he was a	33
a great part of	33
that the bishops of	33
to the churches of	33
that it may be	33
in the old testament	33
begging of the question	33
of the apostles and	33
the councell of nice	33
upon the ground of	33
had the power of	33
to be a bishop	33
of a text in	32
a standardized format that	32
changes aim at restoring	32
been fully proofread approx	32
and suitable for network	32
format that preserves archaic	32
text more computationally tractable	32
text in a standardized	32
has not been fully	32
enrichments aim at making	32
the text has been	32
the see of rome	32
in the place of	32
practise of the church	32
the bishop and presbyter	32
tcp digital transcription a	32
aim at making the	32
many walks of life	32
the text the author	32
the tcp digital transcription	32
and metadata enrichments aim	32
this text is an	32
in the midst of	32
that preserves archaic forms	32
the text more computationally	32
stationer meant to publish	32
times of the apostles	32
and linguistically annotated with	32
is of divine right	32
by the laying on	32
restoring the text the	32
within the compass of	32
collaborative curation by amateur	32
digital transcription a of	32
the annotation includes standard	32
from many walks of	32
in the primitive times	32
is an enriched version	32
at restoring the text	32
metadata enrichments aim at	32
curation by amateur and	32
english short title catalog	32
an enriched version of	32
and professional end users	32
by amateur and professional	32
good of the church	32
text has been tokenized	32
part of the church	32
at making the text	32
author or stationer meant	32
of the apostolick office	32
aim at restoring the	32
end users from many	32
textual changes aim at	32
of the tcp digital	32
includes standard spellings that	32
there is but one	32
been tokenized and linguistically	32
the author or stationer	32
spellings that support the	32
enriched version of the	32
in the english short	32
display of a text	32
has been tokenized and	32
amateur and professional end	32
standard spellings that support	32
a text in a	32
if it had been	32
professional end users from	32
based collaborative curation by	32
linguistically annotated with morphadorner	32
textual changes and metadata	32
in the nature of	32
annotation includes standard spellings	32
the holy ghost hath	32
transcription a of text	32
version of the tcp	32
the english short title	32
in all the churches	32
text has not been	32
tokenized and linguistically annotated	32
that support the display	32
not been fully proofread	32
support the display of	32
standardized format that preserves	32
the display of a	32
users from many walks	32
changes and metadata enrichments	32
in a standardized format	32
text is an enriched	32
making the text more	32
or stationer meant to	32
text the author or	32
this text has not	32
after the death of	31
name of a bishop	31
that according to the	31
the being of a	31
the councell of antioch	31
in the matter of	31
bishops and presbyters are	31
officers of the church	31
the person of the	31
power in ordination and	31
our answer to your	31
in regard of their	31
the law of nature	31
for div a e	31
as for what he	31
and this is the	31
of text r in	31
we doubt not but	31
be of the same	31
the administration of the	31
r in the english	31
of them in the	31
office of a presbyter	31
a of text r	31
necessary to the being	31
but the antecedent is	31
all the churches in	31
that in the apostles	31
laying on of the	31
text r in the	31
as he calls it	30
category of texts with	30
in the acts of	30
i am of paul	30
of the truth of	30
in the book of	30
of the same office	30
they could not be	30
of the kingdome of	30
this text in the	30
puts this text in	30
of the church at	30
the whole christian world	30
be subject to the	30
in the ordination of	30
of the word of	30
it to be a	30
rate of defects per	30
the place of the	30
of the universal church	30
the affairs of the	30
ordained by the apostles	30
governours of the church	30
so that it is	30
for a long time	30
words puts this text	30
the rate of defects	30
the bishop of alexandria	30
reverend father in god	30
in the second place	30
contrary to the word	30
the whole church of	30
chosen out of the	30
there is not the	30
he tells us that	29
the house of commons	29
the face of the	29
power in the church	29
that this was the	29
officers in the church	29
the foundation of the	29
that they might be	29
were not to be	29
the form of church	29
the testimony of the	29
and some of them	29
to the see of	29
in the mean while	29
canons of the church	29
the first of these	29
in the ancient church	29
former part of the	29
if they had been	29
the principle of unity	29
there could be no	29
by reason of the	29
of the old testament	29
in the writings of	29
hath no power to	29
so much as the	29
that part of the	29
are not able to	29
the ministery of the	28
of the christian world	28
sense of the word	28
the common counsell of	28
the superioritie of bishops	28
i know not how	28
the power of iurisdiction	28
of the number of	28
may be said of	28
there may be a	28
present themselves to the	28
that is to be	28
the title of the	28
by the common counsell	28
the bishops in the	28
the council of trent	28
the history of the	28
law of the land	28
the preaching of the	28
all the world over	28
be but one bishop	28
and that in the	28
in the close of	28
that the apostles did	28
to all the world	28
that this is the	28
of the presbyterian government	28
that he was not	28
unity of the church	27
with that of the	27
the institution of christ	27
for the honour of	27
is the same with	27
out of the way	27
the jus divinum of	27
one and the other	27
upon the account of	27
apex covantage keyed and	27
communion of the church	27
is not so much	27
fathers of the church	27
the successors of the	27
to that which is	27
the same with the	27
the second part of	27
spi global keyed and	27
they were to be	27
it is not lawfull	27
of the pastoral office	27
and the church of	27
office in the church	27
on of the hands	27
taken out of the	27
to the number of	27
covantage keyed and coded	27
the members of the	27
and that which is	27
global keyed and coded	27
if they be not	27
with the church of	27
the necessity of the	27
doth not so much	27
and all the rest	27
it is certain that	27
of a bishop is	26
to all the churches	26
what he adds of	26
the order of presbyters	26
the discipline of the	26
to preach the gospell	26
he will not deny	26
to be subject to	26
at the end of	26
a minister of the	26
epistle to the church	26
the pope of rome	26
and in the same	26
a matter of fact	26
the lords and commons	26
to have been the	26
by the spirit of	26
of the order of	26
by the consent of	26
it may not be	26
but so it is	26
the bishops of that	26
that they are not	26
the antecedent is true	26
the first two hundred	26
the apostle of the	26
they would not have	26
affairs of the church	26
subject to the bishop	26
for the space of	26
practice of the apostles	26
of the government of	26
in a higher degree	26
it is no wonder	26
of the same mind	26
presbyters of the church	26
be found in the	26
that the apostles had	26
to the use of	26
with sole power of	26
to be the same	26
the least hint of	26
the church by the	26
in the form of	26
in your first paper	26
and to all the	25
the edification of the	25
to which i answer	25
of all the rest	25
were subiect to the	25
if it be said	25
care of the church	25
in the use of	25
sacrament of the lords	25
are of the same	25
in the plurall number	25
of the bishops and	25
under the old testament	25
time of the apostles	25
if they were not	25
as it is in	25
in matters of faith	25
under the new testament	25
and that he was	25
the major part of	25
that they might not	25
is not the least	25
work of an evangelist	25
for the divine right	25
doe the worke of	25
government in the church	25
that they should be	25
the one and the	25
in cases of necessity	25
out of the scriptures	25
a colledge of presbyters	25
that in the first	25
holy ghost hath made	25
be admitted to the	25
that the holy ghost	25
for it is not	25
that there may be	25
he hath no power	25
bishops and presbyters were	25
if it be true	25
of the church was	25
of the body of	25
the church of jerusalem	25
as well as he	25
and ought to be	25
is not the same	25
the matter of the	25
to the laws of	25
so much of the	25
that the bishops were	25
and if it were	25
the kingdome of heaven	25
for the substance of	25
for the church of	25
the most of the	25
which the holy ghost	25
to the rule of	25
and practice of the	25
with the consent of	25
churches in the world	25
of the apostles in	25
to other ministers in	25
he could not be	25
was bishop of ephesus	25
that it cannot be	25
in one and the	25
and a little after	25
edification of the church	24
in processe of time	24
in the former part	24
canon of the apostles	24
therefore it is not	24
ghost hath made you	24
which could not be	24
it shall not be	24
is so far from	24
the governours of the	24
he is to be	24
where it may be	24
the people of the	24
so far from being	24
to the apostles and	24
to give an account	24
the bishop in the	24
consent of the people	24
but this is not	24
the grace of god	24
order of the church	24
the isle of wight	24
is said to have	24
if he had been	24
body of the church	24
the head of the	24
the councell of chalcedon	24
every one of them	24
the substance of their	24
to preach the word	24
the light of nature	24
leave it to the	24
of the ancient fathers	24
the office of bishops	24
head of the church	24
the safety of the	24
and there is no	24
superiour to other ministers	24
not the power of	24
as they call it	24
yet it is not	24
principle of unity to	24
in point of church	24
but one bishop in	24
the old and new	24
a member of the	24
of order and jurisdiction	24
published to the world	24
it was not the	24
two or three witnesses	24
it must needs be	24
there is no reason	24
of the bishop and	23
to the exercise of	23
is contrary to the	23
the rest in thyatira	23
from hand to hand	23
right reverend father in	23
in this our case	23
that the episcopall function	23
ministers of the church	23
as much as in	23
or so much as	23
names of bishop and	23
power of order and	23
the work of an	23
if he had said	23
the elders of ephesus	23
but it may be	23
desire the reader to	23
it is not necessary	23
old and new testament	23
in the same church	23
he will not say	23
there is no other	23
and not to the	23
the things that are	23
but it is not	23
we leave it to	23
being of a church	23
and that by the	23
is of the same	23
the same with that	23
in the same epistle	23
in the way of	23
the ministerie of the	23
by the same reason	23
to be done in	23
in such a case	23
what is this to	23
use of the word	23
as we have heard	23
which is to be	23
epistle to the philippians	23
and so it is	23
to be done by	23
the lawes of the	23
in order to their	23
in the first three	23
it is not so	23
hundred years after christ	23
to take notice of	23
any of the rest	23
and administration of the	23
being of the ministry	23
an account of the	23
ministers of the gospel	23
nature of the thing	23
and that of the	23
there is no difference	23
that he was the	23
of one and the	23
continued in the church	23
to come to the	23
as much as the	23
the cause of the	22
parts of the world	22
the intention of the	22
assemblies of the saints	22
out of the text	22
that there was but	22
bishop of the city	22
set over the rest	22
since the apostles times	22
hundred yeares after christ	22
is as much as	22
part of their office	22
that they were the	22
in the same manner	22
three hundred yeares after	22
and are to be	22
for the maintenance of	22
them out of the	22
is not in the	22
that were to be	22
for as much as	22
the service of the	22
of the word bishop	22
the destruction of the	22
is in the church	22
the oath of supremacy	22
in the third place	22
the name of bishops	22
according to the scripture	22
brother of our lord	22
as well as others	22
is so farre from	22
the charge of the	22
as the church of	22
censures of the church	22
bishops of the church	22
that they should not	22
doe nothing without the	22
constant practice of the	22
ages of the church	22
that we are not	22
of the church were	22
name of the lord	22
of a bishop in	22
to say that the	22
the councell of carthage	22
the bishop is the	22
not of divine institution	22
in the defence of	22
first two hundred yeeres	22
to the judgment of	22
is one and the	22
to be contrary to	22
was not in the	22
there had been any	22
shall not be so	22
there were no bishops	22
in the face of	22
as well as a	22
to have been in	21
it is easie to	21
the apostles of the	21
indued with power of	21
a man may be	21
take it to be	21
the epistle to titus	21
under the title of	21
under the government of	21
what is meant by	21
by little and little	21
for the defence of	21
ministers of the gospell	21
to the elders of	21
in as much as	21
it to be the	21
will be found to	21
on the other hand	21
of the people in	21
rest of the bishops	21
that the name of	21
and if there be	21
that the order of	21
receive the holy ghost	21
with the power of	21
writings of the apostles	21
of the antient church	21
the true state of	21
that the word angel	21
the exercise of his	21
to make use of	21
in answer to the	21
that they did not	21
that a bishop and	21
the will of christ	21
to the government of	21
ministerie of the word	21
ordain elders in every	21
the ground of the	21
set up by the	21
ministers of this church	21
the office of an	21
so that it was	21
of the kingdom of	21
the latter part of	21
our lord iesus christ	21
what can be more	21
are one and the	21
and xml conversion the	21
the ordination of the	21
to this i answer	21
with the bishops and	21
epistle to the magnesians	21
the apostles of christ	21
preach the gospel to	21
by the apostles themselves	21
power of ecclesiasticall gouernment	21
of that which is	21
to the sense of	21
that the church is	21
the form of the	21
the first and second	21
if they had not	21
churches of the gentiles	21
that the church was	21
the right reverend father	21
themselves before the eldership	21
the forme of church	21
for one and the	21
for there is no	21
a bishop and presbyter	21
the office of teaching	21
that the bishop is	21
those things which are	21
in the government of	21
and that this was	21
being of the church	20
texts with between and	20
they were not to	20
pastor of the church	20
of one of the	20
brought into the church	20
and the same thing	20
without the least hint	20
in the plural number	20
that of the apostles	20
of the church are	20
the book of common	20
the most part of	20
if they will not	20
and as for the	20
for the same cause	20
the first plantation of	20
by the laws of	20
of presbyters and deacons	20
in respect of his	20
there should be a	20
forme of church government	20
be in the church	20
he was bishop of	20
canon of the council	20
the people in the	20
in the administration of	20
and that is the	20
of the church which	20
authority of the church	20
in the days of	20
all the reformed churches	20
the opinion of the	20
the question is not	20
gouerned by the common	20
of texts with between	20
and others of the	20
this is not to	20
the episcopall function is	20
the proofe of the	20
a bishop of their	20
of the same church	20
of such as are	20
in answer to this	20
be one and the	20
to be but a	20
there is not one	20
the authoritie of the	20
to take away the	20
the bounds of the	20
the bishop of constantinople	20
other ministers in degree	20
bishops of the province	20
with between and defects	20
the body of christ	20
order in the church	20
between and defects per	20
all that is called	20
shall not need to	20
is the office of	20
that the bishop was	20
the colledge of presbyters	20
and not in the	20
to timothie and titus	20
hands of the presbytery	20
to your second paper	20
and power of the	20
the articles of the	20
to lord it over	20
together in one place	20
in the sight of	20
and it is not	20
rights of the clergie	20
a priority of order	20
that he should be	20
the principle of vnity	20
that it was in	20
in the very next	20
preaching of the word	20
by the imposition of	20
is to be found	20
safety of the church	20
of the people of	20
what is to be	20
in the words of	20
presbyters in the church	20
i do not think	20
presbyters as well as	20
the church of geneva	20
the keyes of the	20
word of god alone	20
in the church by	20
the care of all	20
there is no mention	20
substance of their calling	20
the flock of god	20
for the elders of	20
episcopacy by divine right	20
the brother of our	20
the glory of god	20
and it is a	20
from the nature of	20
church of rome is	20
in the office of	20
it is that the	20
set downe in the	19
to be the only	19
with the name of	19
i shall not need	19
in the judgment of	19
the province of lancaster	19
that paul and barnabas	19
in the whole world	19
with power of ecclesiasticall	19
and of the same	19
of ephesus and creet	19
and imposition of hands	19
the epistles of ignatius	19
the power of ordaining	19
the extent of the	19
the consent of his	19
would not have been	19
it was but a	19
the records of the	19
by vertue of their	19
it is one thing	19
in the gouernment of	19
if there were any	19
the discipline of christ	19
of the original in	19
to the nature of	19
the principles of the	19
things that are wanting	19
the time of their	19
was in the apostles	19
the sentence of excommunication	19
and is not this	19
to the honour of	19
the king and parliament	19
aptara keyed and coded	19
point of church government	19
the souls of men	19
there is no need	19
the apostles and elders	19
of the roman church	19
to have been a	19
rest of the presbyters	19
of the word angel	19
rest of the churches	19
bishop of that church	19
and as to the	19
princes of the gentiles	19
in the first two	19
in the christian world	19
the rule of the	19
may be said to	19
the ruling elders office	19
and it is the	19
but according to the	19
the new testament church	19
in defence of the	19
bishop and presbyter are	19
consent of the whole	19
gouernment of the church	19
without the concurrence of	19
feed the flock of	19
of the nature of	19
give me leave to	19
the defence of the	19
the identity of the	19
the apostles did not	19
the bishop and his	19
there is no more	19
are to be sold	19
the original in the	19
the apostles and evangelists	19
is taken from the	19
the abrogation of episcopacy	19
peace of the churches	19
the primitiue church were	19
to the lawes of	19
that this was not	19
between bishop and presbyter	19
in a general sense	19
in our moderne notion	19
be found to be	19
the bishop and the	19
as one of the	19
not to be found	19
that the whole church	19
as it is a	19
for the government of	19
be given to the	19
the kings of the	19
same with that of	19
the churches of achaia	19
there is no question	19
mention is made of	19
consent of the bishop	19
if it be a	19
i am sure it	19
the consequence of the	19
from what is said	19
doubt not but the	19
they ought not to	19
that i know of	19
the bishop of that	19
if this be not	19
part of the world	19
and that there is	19
epistle to the corinthians	19
reproduction of the original	19
for the common good	19
all the parts of	19
and so much for	19
it is not in	19
to all the rest	19
have no reason to	18
the regiment of the	18
christ or his apostles	18
of the whole world	18
and practise of the	18
the faith of christ	18
of teaching and governing	18
of the ministers of	18
bishops of former times	18
in all the world	18
greater part of the	18
the king and his	18
canons of the apostles	18
in the state of	18
if there be a	18
the names of the	18
in the same sense	18
of bishops in the	18
that in his time	18
that at the first	18
that is called god	18
the kingdom of heaven	18
the degree of a	18
the apostles in their	18
and is it not	18
but such is the	18
the first part of	18
that this was a	18
the authors of the	18
the office of presbyters	18
there is not a	18
the greater part of	18
by act of parliament	18
from the epistle to	18
not so much to	18
church of the jewes	18
for that which he	18
do nothing without the	18
consonant to the will	18
it is a great	18
of the province of	18
which is contrary to	18
in the manner of	18
to doe the worke	18
the bishops of asia	18
in the last place	18
from the words of	18
it is more then	18
nothing can be more	18
power of the sword	18
have nothing to do	18
in church and state	18
cast out of the	18
of the like nature	18
the fourth councell of	18
the bishop of antioch	18
of church and state	18
that he may be	18
one part of the	18
this is one of	18
the church to be	18
and discipline of the	18
elders in every church	18
he might have found	18
the ordinance of god	18
the name of god	18
of the true church	18
the rest of their	18
the sentence of the	18
a bishop in the	18
to the degree of	18
to the world in	18
and not of the	18
notion of the word	18
all the bishops in	18
the names of bishop	18
it may be had	18
the bishops and their	18
the presbyters of ephesus	18
in order the things	18
for a short time	18
we have made appear	18
answer to your second	18
to the order of	18
of christ and his	18
but that they were	18
i would fain know	18
and out of season	18
that the government of	18
other parts of the	18
whole body of the	18
it can be no	18
such or such a	18
have no power to	18
will not say that	18
as far as i	18
when it is said	18
that they are the	18
no such thing as	18
is lawfull and good	18
the mouth of the	18
by the confession of	18
the exercise of that	18
a great deal of	18
not to be understood	18
most consonant to the	18
was so far from	18
the exercise of it	18
elders of the people	18
of god which is	18
in the kings name	18
of those that are	18
used in the church	18
the time of his	18
to say nothing of	18
there is no doubt	18
two sorts of elders	18
the generall consent of	18
so farre from being	18
that which is the	18
in the apostles days	18
set in order the	17
sole power in ordination	17
the bishop of jerusalem	17
say that it is	17
part of the bishops	17
to the peace of	17
that which is not	17
minister of the gospel	17
one of the most	17
the priviledges of the	17
that he could not	17
the confession of the	17
that are to be	17
the right of ordination	17
to be the first	17
and government of the	17
vnder the name of	17
the bishop to be	17
in the booke of	17
but such as are	17
the holy ghost in	17
is all one with	17
of imposition of hands	17
of two or three	17
the beginning of his	17
is not this to	17
you in the lord	17
to the censure of	17
episcopall function is of	17
fourth councell of carthage	17
to the abrogation of	17
betwixt you and us	17
all parts of the	17
the apostles were not	17
member of the church	17
the interest of the	17
first three hundred yeeres	17
for this cause left	17
bishops and presbyters in	17
it was not in	17
to do the like	17
why may not the	17
to be used in	17
of a general council	17
to be the bishops	17
the command of the	17
that some of the	17
was made bishop of	17
labouring in the word	17
and the exercise of	17
there is nothing in	17
said to be the	17
of it in the	17
ordayned by the apostles	17
to any of the	17
the confession of faith	17
the bishop of ephesus	17
that in the church	17
that they would not	17
and that they were	17
of the tribe of	17
government of this church	17
the authority of a	17
and to the rest	17
such a one as	17
preaching of the gospel	17
cause left i thee	17
of the matter of	17
all that is said	17
could not be a	17
as i have proved	17
estc r this keyboarded	17
of the ruling elders	17
r this keyboarded and	17
hence it is that	17
must needs be a	17
is to be taken	17
it doth not follow	17
power of the church	17
there must be a	17
to the law of	17
know not how to	17
from the church of	17
this form of government	17
there is such a	17
be of divine institution	17
there could not be	17
that he did not	17
that he was an	17
at the hands of	17
because it is not	17
the succession of bishops	17
are so far from	17
for a bishop must	17
there were no more	17
it is lawfull for	17
nothing to the purpose	17
when we come to	17
apostle of the gentiles	17
the bishops of england	17
the mystery of iniquity	17
are so farre from	17
was in the church	17
the vindication of the	17
are not of the	17
it is a thing	17
bishops in the church	17
what is said of	17
with his own hand	17
is evident in the	17
the act of the	17
this cause left i	17
in the matters of	17
if it be the	17
for the use of	17
we are to understand	17
the maintenance of the	17
the whole power of	17
and as it is	17
the honour of god	17
solemne league and covenant	17
of the see of	17
from time to time	17
the hands of a	17
bishop and presbyter were	17
the generality of the	17
because there is no	17
and if he had	17
as it is the	17
bishops in one city	17
if he had not	17
apostles of the churches	17
is to be done	17
all the christian world	17
are to be understood	17
on the one side	17
by the appointment of	17
but on the contrary	17
and to the same	17
that they had not	17
the citie and country	17
to the ministers of	17
that there were not	17
the dayes of the	17
the diuision of parishes	17
it is but a	17
is no mention of	17
over the rest of	17
in imitation of the	17
pastors of the churches	17
divine right of the	16
of the doctrine of	16
is no need of	16
to be continued in	16
to all the flock	16
the high priest was	16
in the like case	16
to be all one	16
so far as to	16
were of the same	16
for if it be	16
so much the more	16
he that will not	16
the force of a	16
one bishop in a	16
to be the onely	16
the church and the	16
of the nicene council	16
is not necessary to	16
the pope and his	16
elders in the church	16
left to humane prudence	16
in the worship of	16
upon the same ground	16
the substance of the	16
and so of the	16
and in a word	16
that the angels of	16
have the rule over	16
there were no such	16
by many of the	16
after the manner of	16
to the form of	16
the decree of the	16
they ought to have	16
the bishops and presbyters	16
a part of his	16
which he hath not	16
we have proved that	16
is not at all	16
the election of the	16
to be bishop of	16
to be one and	16
in the number of	16
the language of the	16
there was no difference	16
moderator of a presbytery	16
to the institution of	16
was the principle of	16
because it is the	16
that none of them	16
give an account of	16
churches in the apostles	16
which was in the	16
what it is that	16
of the same kind	16
of the same nature	16
that they were to	16
is not of divine	16
the most of them	16
to be governed by	16
and the nature of	16
the truth of this	16
of the church should	16
of necessity to the	16
so it is in	16
the dignity of the	16
derived from the apostles	16
is to be the	16
the power of jurisdiction	16
presence of the people	16
gifts of the spirit	16
if it be so	16
by the rules of	16
from the testimony of	16
left i thee in	16
over which the holy	16
him to be a	16
church of the iewes	16
of god in the	16
to belong to the	16
in the scripture times	16
the jurisdiction of the	16
the censures of the	16
the third part of	16
of one or two	16
governed by the common	16
regiment of the church	16
to be of apostolicall	16
be contrary to the	16
the exercise of this	16
the second and third	16
he is pleased to	16
present themselves before the	16
prescribed in his word	16
of the most learned	16
the bishops of former	16
to have been of	16
any part of the	16
canon of the councell	16
in some of the	16
that there were more	16
in the next words	16
the bishops of those	16
to this he answers	16
for that which is	16
and so in the	16
the councill of nice	16
are not in the	16
to them by the	16
in any of the	16
any one of the	16
they are said to	16
it will not follow	16
the churches of god	16
the assembly of divines	16
of the presbyters of	16
it is not of	16
the testimonies of the	16
greatest part of the	16
that there is not	16
with him in the	16
not onely to the	16
chosen from among the	16
the kings of england	16
one of the presbyters	16
subiect to the bishop	16
the heads of the	16
in their own names	16
it was not so	16
order the things that	16
parties in the cause	16
as that of the	16
of the priests and	16
that are not of	16
to the custome of	16
as we have said	16
of the bishop in	16
was by the apostles	16
in his own person	16
let the reader judge	16
to the state of	16
so great a part	16
in the same city	16
with respect to the	16
to the lords supper	16
and consent of the	16
body of the people	16
the first of the	16
the will of the	16
the people of england	16
according to the custome	16
they will not be	16
within the province of	16
the use of it	16
any thing without the	16
long after the apostles	16
and such as are	16
to the prejudice of	16
doctrine of the church	16
in the cause of	16
so it is that	16
not necessary to the	16
which is not to	16
what we have said	16
the right hand of	16
that timothie and titus	16
the person to be	15
so much as one	15
the light of the	15
and the same church	15
signification of the word	15
to the rules of	15
is of divine institution	15
to the high priest	15
the tribe of levi	15
from the communion of	15
but also in the	15
epistle to the romans	15
bishop above a presbyter	15
in the church is	15
for ought i know	15
not of the same	15
not onely in the	15
the consecration of the	15
the sence of the	15
the story of the	15
which if it be	15
to be vnderstood of	15
if he did not	15
that there were many	15
the presbyters in the	15
to feed and rule	15
the gospell of the	15
a distinct order from	15
the iudgement of the	15
for any man to	15
second part of the	15
of god and the	15
but that it was	15
therefore so is the	15
bishops in the apostles	15
of the state of	15
to be seen in	15
the appointment of the	15
the council of chalcedon	15
during the time of	15
as a part of	15
gouernement of the church	15
and the practice of	15
in the act of	15
the taking away of	15
the churches of galatia	15
it is against the	15
as well as you	15
i am sure you	15
it is hard to	15
and the churches of	15
as you call it	15
from the beginning of	15
for a man to	15
there was no need	15
of timothie and titus	15
of the colledge of	15
and in another place	15
and all the churches	15
it is needful to	15
epistle to the ephesians	15
the minister of the	15
out of the world	15
placed in a higher	15
for the office of	15
the word and doctrin	15
in season and out	15
to the utmost of	15
but that which is	15
a negative voice in	15
and this is all	15
imposition of the hands	15
and if they be	15
this is all that	15
it will be hard	15
his answer to the	15
of the apostles themselves	15
the reader to judge	15
season and out of	15
practice of primitive churches	15
orders in the church	15
and this was the	15
apostles and their successors	15
high court of parliament	15
as is clear from	15
his words are these	15
this is but a	15
of the book of	15
the ordinary office of	15
there were no presbyters	15
for their worke sake	15
bishops of the churches	15
yet there is no	15
the use of a	15
will not be so	15
in this case of	15
the constitution of the	15
of which we have	15
so much as any	15
ought to have been	15
it was to be	15
that all the churches	15
the obligation of the	15
and xml conversion a	15
and contrary to the	15
the kirk of scotland	15
have been in the	15
by vertue of his	15
church in the singular	15
is most consonant to	15
that there might be	15
the see of constantinople	15
apostle of the circumcision	15
among the rest of	15
first bishop of the	15
there was a time	15
they are in the	15
the high court of	15
of the roman empire	15
timothie and titus were	15
the word angel is	15
by the bishop of	15
the imposition of the	15
in so far as	15
it is well known	15
that it is but	15
according to the rule	15
is said of the	15
he holds to be	15
acceptation of the word	15
the holy ghost had	15
they were not bishops	15
shouldest set in order	15
the ministry of the	15
names of bishops and	15
the clergy and people	15
episcopacy to be of	15
consent to the abrogation	15
and that there was	15
as if he should	15
the first planting of	15
the whole company of	15
by his own confession	15
power of the people	15
the keys of the	15
of the spirit of	15
as it is now	15
the other part of	15
the number of christians	15
that there ought to	15
in time of persecution	15
is to be noted	15
and it may be	15
take it for granted	15
yet it doth not	15
by the grace of	15
to be giuen to	15
that labour in the	15
all of the same	15
from place to place	15
not repugnant to the	15
the ministers of christ	15
in the behalf of	15
the signification of the	15
as it were in	15
by reason of their	15
that there is nothing	15
to be judged by	15
the decrees of the	15
the church to the	15
there were no other	15
be understood of the	15
of king edward the	15
by the hands of	15
is nothing to the	15
a bishop above a	15
to the command of	15
necessity to the being	15
was the first bishop	15
the flock of christ	15
administer the lords supper	15
it is said that	15
that if it be	15
the first book of	15
not to have been	15
of apostles and evangelists	14
and not by the	14
seven churches of asia	14
into the church of	14
sign of the cross	14
are left to humane	14
over the church of	14
is the meaning of	14
by the apostles and	14
we are not to	14
and it will be	14
such as were in	14
should have a bishop	14
by the right reverend	14
are said to have	14
is not able to	14
all that i have	14
of the apostles times	14
the sense of this	14
government of the churches	14
matters of faith and	14
a vindication of the	14
to the principles of	14
that it would be	14
for the benefit of	14
as i shall shew	14
three hundred yeeres after	14
of binding and loosing	14
in the first and	14
are the successors of	14
was to be done	14
the booke of common	14
because they are not	14
of the episcopal office	14
of the church for	14
great a part of	14
the least intimation of	14
and the bishop of	14
the unanimous consent of	14
it cannot be proved	14
to the unity of	14
of the spirit in	14
that upon this ground	14
from the authority of	14
were each of them	14
the continuance of the	14
be supposed to have	14
for the peace of	14
of them should be	14
of the first and	14
of the epistle to	14
to which they are	14
was done by the	14
the fault of the	14
and the lords supper	14
of which more anon	14
in the work of	14
would have to be	14
in his epistles to	14
the church and state	14
after christ and his	14
the affaires of the	14
officers of the same	14
is no more than	14
the force of the	14
the worke of the	14
the name of christ	14
in the rest of	14
of the catholike church	14
that the authority of	14
of the church that	14
and titus were bishops	14
if they did not	14
according to the order	14
successors to the apostles	14
true church of christ	14
any one of these	14
there were in the	14
he was to be	14
and presbyters to be	14
the necessity of a	14
the distinction of the	14
that it was so	14
the answer to the	14
to every one of	14
from that of the	14
in the church to	14
his answere to the	14
that it must be	14
from the power of	14
to be one of	14
by the councell of	14
which he could not	14
but there is no	14
the tradition of the	14
in the apostolick age	14
the laws of this	14
the churches of corinth	14
the rule over you	14
for the edification of	14
if it may be	14
in the councill of	14
if we consider the	14
of the first ages	14
of all the world	14
in the same office	14
in a letter to	14
that the bishop and	14
to the glory of	14
under the names of	14
they have not the	14
from the times of	14
is to be vnderstood	14
with the bishop in	14
all that can be	14
succession from the apostles	14
by him to be	14
the first councell of	14
the articles of religion	14
that at that time	14
the ordination of bishops	14
the authority of bishops	14
there is in the	14
and the same in	14
of the church under	14
is not lawfull for	14
of our lord jesus	14
there were many bishops	14
the seat of the	14
and that the apostles	14
he doth not say	14
in this point of	14
to the good of	14
is nothing else but	14
work of a bishop	14
the manner of the	14
the world in print	14
that is not a	14
constituted by the apostles	14
in order to a	14
the power of godliness	14
for the lords sake	14
the honour of his	14
gifts of the holy	14
that so they might	14
of original in the	14
neglect not the gift	14
of this church and	14
so much for the	14
of bishops and deacons	14
the church of a	14
as much as they	14
was done in the	14
the seven churches of	14
they have no power	14
of the bishops office	14
in his answer to	14
is to be seen	14
the laws of god	14
to the consideration of	14
name of the church	14
that a bishop was	14
which is all one	14
the universal and constant	14
of the apostles were	14
as well as they	14
vse of the word	14
if they say that	14
not to be doubted	14
it had not been	14
consent of the fathers	14
which was to be	14
articles of the church	14
the scriptures of the	14
the churches were gouerned	14
if i mistake not	14
of the members of	14
first plantation of the	14
there should be no	14
in the british library	14
every one of these	14
to be performed by	14
both in church and	14
laboured in the word	14
shall be able to	14
in their jus divinum	14
a thing it is	14
the conuersion of the	14
of our lord iesus	14
for the proofe of	14
to them that are	14
distinct from a presbyter	14
and it is as	14
as if it had	14
the form of a	14
of a bishop above	14
relation to this church	14
but it was not	14
common to all ministers	14
but it must be	14
power and authority of	14
a great number of	14
of the church dependeth	14
the number of those	14
whether it be not	14
that none of the	14
by the custome of	14
to be preferred before	14
it may be said	14
of some of the	14
to a particular church	14
is in order to	14
care of the whole	14
them to be the	14