trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
it is a	354
according to the	346
there is no	327
out of the	300
ought to be	281
that it is	257
to the end	253
is to be	247
in the world	247
it is not	244
not to be	240
of the world	225
in the end	219
for it is	218
ought not to	217
that is to	192
and in the	186
of all the	182
that which is	176
are to be	173
be able to	168
is to say	163
they ought to	156
one of the	156
in this case	155
that i haue	155
the time of	154
that they are	148
so much as	147
that they may	147
the knowledge of	142
that in the	140
when they are	139
early english books	137
of the common	137
for in the	134
as well as	131
for there is	131
and the like	130
which is the	129
of the same	129
as it is	129
it may be	128
for that they	124
in the same	123
ought to bee	122
the most part	121
that they should	121
the end of	120
that there is	117
to make them	116
and of the	116
as much as	115
that they haue	115
those that are	115
not so much	115
it is to	113
english books online	112
and that the	111
part of the	111
and the other	110
there is nothing	108
the name of	108
the common wealth	107
that which they	106
to be a	104
as they are	104
so that the	104
all the rest	102
the manner of	102
princes and great	101
that which i	100
and to the	99
in the common	99
of the most	97
and for the	97
those which are	96
and that they	96
for the most	96
in the first	96
they may be	95
i know not	95
and it is	95
and all the	95
in the time	95
is a great	94
the life of	94
it will be	94
to be the	93
at that time	93
on the other	92
in the court	92
if it be	92
which i haue	91
it is the	90
as it were	89
cause them to	89
the rest of	88
of that which	88
the use of	88
to be able	87
such as are	87
that all the	87
the death of	86
and to be	85
as in the	84
i doe not	83
to make a	82
in all the	81
knowledge of the	81
and aboue all	81
i will not	81
as may be	80
of all things	80
so that they	80
of the emperour	79
they are not	79
of the gods	78
i do not	78
to see the	78
and that which	77
and not to	77
of the people	76
there was a	76
which they haue	75
that it was	75
at this present	75
of the court	75
they should be	75
but in the	75
and great lords	74
but it is	74
the way of	74
of the prince	73
the same time	73
the children of	73
this is the	73
the nature of	72
of the best	72
the immortall gods	72
in all things	72
i sweare vnto	72
of the good	71
of the other	71
a wise man	71
of those that	70
in respect of	70
they are to	70
in the ende	70
and that he	70
to be taught	70
of the whole	70
to the ende	70
a man of	70
or at least	70
at the same	70
there are many	70
king of the	69
is not so	69
i would not	69
and by the	69
text creation partnership	69
of a good	69
is not to	68
that a man	68
in this world	68
it was a	68
if it were	67
of the great	67
if they be	67
it to be	66
should not be	66
to make the	66
it is no	66
the end that	66
for that i	66
at the least	65
for want of	64
or the like	64
of the body	64
the hands of	63
it should be	63
it is but	63
in times past	63
the temple of	62
for that hee	61
of his life	61
that of the	61
as i haue	61
two or three	61
of the latine	61
the greatest part	61
of the church	61
it is an	61
for the good	60
if they were	60
to be in	60
and to make	60
that they be	60
arts and sciences	60
and if they	60
booke of the	60
all sorts of	60
i let thee	60
ought to haue	60
out of his	59
that they will	59
of all other	59
that i am	59
of his owne	59
one of them	59
the order of	59
by reason of	58
to the gods	58
or any other	58
not to bee	58
the beginning of	58
to bee a	58
the art of	58
it is true	58
of the house	58
in the warres	58
all the world	57
and that is	57
it is vnpossible	57
based on the	57
the study of	57
that he is	57
sweare vnto thee	57
i haue seene	56
he should be	56
of those which	56
in the booke	56
it would be	56
that if the	56
not onely to	56
the number of	56
to be so	56
there is a	56
in this life	56
and so to	55
out of their	55
is in the	55
and much lesse	55
so great a	55
man ought to	55
them to the	55
of this world	55
if they had	55
the rules of	55
are in the	55
such a one	55
to the common	55
of the earth	54
as if they	54
that the gods	54
and this is	54
make use of	54
at this day	54
according to their	54
to be found	54
they will not	54
they haue learned	54
to doe it	53
in a word	53
in such sort	53
that in all	53
that which the	53
emperour marcus aurelius	52
and in this	52
that they were	52
them to be	52
the emperour marcus	52
but that the	52
come to the	52
for all the	52
i would have	52
to know the	52
parts of the	52
with the prince	52
they shall be	52
if he be	52
he ought to	52
of his own	52
not for that	52
as to the	52
when it is	52
i am not	51
and on the	51
that the prince	51
some of the	51
princesses and great	51
but for the	51
that there are	51
keying and markup	50
at the first	50
and when they	50
and if the	50
emperour of rome	50
the loue of	50
all these things	50
the advancement of	50
alexander the great	50
them in their	49
and much more	49
it is more	49
end of the	49
as for the	49
if you will	49
that he should	49
the vse of	49
for that he	49
will not be	49
so much the	49
they come to	49
a long time	49
the end they	49
to come to	49
and those which	48
in my opinion	48
of the first	48
it is for	48
the foundation of	48
that he hath	48
where there is	48
but that they	48
know how to	48
early works to	48
the space of	48
i haue spoken	48
the other side	48
for a man	48
they would not	48
of all sorts	47
that they would	47
the latine tongue	47
i haue not	47
to see that	47
of the mind	47
and also to	47
which is a	47
any of the	47
it is very	47
the charge of	47
know not what	46
nature of the	46
of their own	46
they doe not	46
princes ought to	46
of them that	46
to be very	46
to haue a	46
which may be	46
the words of	46
to do it	46
there is not	46
i cannot tell	46
for if the	46
in like manner	46
them in the	46
the law of	46
and when the	46
that he was	46
to this end	46
and how to	46
the man which	46
in the night	46
and that in	45
in the second	45
those of the	45
for div a	45
in the latine	45
that we may	45
that he had	45
a man to	45
in his house	45
of their children	45
on the contrary	45
in his life	45
of the lord	45
it is in	45
as soon as	45
may not be	45
if there be	45
to be made	45
notes for div	45
all those which	45
that hee is	44
in the other	44
that i would	44
of the romanes	44
i pray thee	44
that he may	44
in stead of	44
to cause them	44
of such a	43
things that are	43
it is necessary	43
in the grammar	43
so farre as	43
they will be	43
for him to	43
the glory of	43
for so much	43
by the immortall	43
the helpe of	43
the first that	43
that it may	43
that hee was	43
in the senate	43
greatest part of	43
that they shall	43
as i said	43
that they might	43
to giue the	43
yet it is	43
for the man	43
when he is	43
it must be	43
not in the	42
that they had	42
to haue the	42
any of them	42
of the father	42
goe to the	42
in regard of	42
him to be	42
in such a	42
those things which	42
the selfe same	42
so that it	42
that can be	42
is no man	42
for all that	42
i pray you	42
as they can	42
that they can	42
how to make	42
to be done	42
it is impossible	42
of this life	42
to that which	42
they are in	42
yeares of age	42
that those which	42
not at all	41
that there was	41
the rule of	41
is to bee	41
the education of	41
is not the	41
and that it	41
those who are	41
and that hee	41
which they are	41
that they doe	41
for there are	41
of the greatest	41
to the same	41
a great deal	41
for them to	41
that in this	41
when they haue	41
at any time	41
at the table	40
him in his	40
would not be	40
ought to take	40
then to be	40
in the beginning	40
to all the	40
not able to	40
of their owne	40
the faith of	40
now a dayes	40
was the first	40
many of them	40
to make it	40
they did not	40
a man may	40
the goods of	40
which is not	39
be in the	39
and if it	39
and all other	39
most part of	39
if they will	39
because it is	39
and he that	39
the good and	39
which is to	39
worst of all	39
and therefore i	39
the cause of	39
be sure to	39
of the flesh	39
that i may	39
a great many	39
by the way	39
men ought to	39
and of all	39
the terms of	39
as long as	39
and as the	39
euery one of	39
be taught to	38
there may be	38
let thee know	38
to giue them	38
the studies of	38
characters represented either	38
for the prince	38
of marcus aurelius	38
when they come	38
is that which	38
either as utf	38
to follow the	38
the man that	38
represented either as	38
marked as illegible	38
in order to	38
for no other	38
that which he	38
are not to	38
of the english	38
they be not	38
in the day	38
in his booke	37
of the one	37
we ought to	37
nothing else but	37
to be taken	37
but for that	37
the force of	37
of the rule	37
was in the	37
that hee had	37
to liue in	37
all other things	37
did not onely	37
to be had	37
it to the	37
which are the	37
the principles of	37
if thou wilt	37
in the morning	37
he is a	37
by this meanes	37
if a man	37
for that which	37
by way of	37
which are not	37
are able to	37
by this means	36
but that which	36
a good man	36
a man ought	36
that which was	36
they should not	36
that they do	36
of the work	36
the office of	36
to make him	36
to enter into	36
to be true	36
therefore it is	36
rest of the	36
all that i	36
the way to	36
of an other	36
of a letter	36
acquainted with the	36
be brought to	36
with all the	36
it is so	35
and out of	35
the diuine plato	35
that no man	35
all manner of	35
in the third	35
all that is	35
to take the	35
all that which	35
the whole world	35
to this purpose	35
because they are	35
in the field	35
him in the	35
to the great	35
i would haue	35
i will say	35
the houre of	35
of the empire	35
the truth of	35
most of the	35
and if he	35
some of them	34
order of the	34
of the master	34
vp in the	34
the history of	34
that that is	34
that thou hast	34
much the more	34
he is not	34
in the temple	34
of the matter	34
aboue all other	34
reason of the	34
that hee hath	34
of the author	34
but also to	34
in a manner	34
together with the	34
words of the	34
i take it	34
the world is	34
the noble and	34
the booke of	34
he may be	34
brought vp in	34
in his own	34
and the most	34
one of these	34
it is better	34
is the most	34
with his owne	34
of the words	34
is a thing	34
wee ought to	34
and those that	33
to see a	33
they do not	33
those who have	33
word by word	33
of all is	33
those which were	33
are bound to	33
could not be	33
and if you	33
that is a	33
in a short	33
that when the	33
their children to	33
to those that	33
so that in	33
the exercise of	33
life of the	33
it was not	33
in the mean	33
set downe in	33
and if thou	33
the spirit of	33
there are some	33
that when they	33
they would be	33
as a man	33
that are in	33
of the senate	33
for the common	33
they could not	33
after his death	33
that hee should	33
of the poore	33
he is to	32
you shall see	32
according to his	32
support to the	32
owned by the	32
to keepe them	32
time of the	32
of the ancients	32
of the translation	32
the authority of	32
my selfe to	32
of the temple	32
but to the	32
sampled and proofread	32
in their own	32
that the world	32
of all these	32
the time that	32
is no greater	32
of the rest	32
that is not	32
in all their	32
those which haue	32
the end the	32
perfect in the	32
bee able to	32
may be done	32
of all men	32
i will tell	32
may be made	32
to see them	32
it cannot be	32
that that which	32
the sonne of	32
any thing to	32
the feare of	32
enter into the	32
for that the	32
and it was	32
the practice of	31
a number of	31
without asking permission	31
to him that	31
that the man	31
scanned from microfilm	31
and xml conversion	31
reviewed and edited	31
keyboarded and encoded	31
they are so	31
the text can	31
this phase i	31
must needs be	31
to those which	31
and in all	31
financial support to	31
online text creation	31
encoded text transcribed	31
by the institutions	31
the matter of	31
be found in	31
coded from proquest	31
the benefit of	31
all without asking	31
providing financial support	31
to bring them	31
to this i	31
this keyboarded and	31
phase i text	31
the parts of	31
books online text	31
in the next	31
the church of	31
described above is	31
for their own	31
for commercial purposes	31
available for reuse	31
the seruice of	31
markup reviewed and	31
from proquest page	31
and markup reviewed	31
even for commercial	31
institutions providing financial	31
proquest page images	31
it is much	31
is able to	31
which he hath	31
any thing of	31
the work described	31
text can be	31
tcp assigned for	31
which i have	31
to the terms	31
a young man	31
there was no	31
of the soul	31
kb of xml	31
keyed and coded	31
work described above	31
of creative commons	31
of all his	31
the institutions providing	31
as you can	31
assigned for keying	31
i text is	31
pfs batch review	31
can be copied	31
text is available	31
edition of the	31
terms of creative	31
to the early	31
text and markup	31
the end to	31
him to the	31
and coded from	31
he that is	31
the mother of	31
for keying and	31
him that is	31
and great lordes	31
text transcribed from	31
since it is	31
and encoded edition	31
to be set	31
images scanned from	31
though it be	31
iv tiff page	31
encoded edition of	31
with the other	31
distributed and performed	31
worthy to be	31
above is co	31
is available for	31
of so many	31
the early english	31
and in a	30
and for that	30
of the children	30
that is in	30
of the things	30
the prince which	30
of any thing	30
with a little	30
i doubt not	30
i haue beene	30
from the beginning	30
the reason of	30
and when he	30
the company of	30
to say the	30
the same in	30
the state of	30
but onely to	30
the city of	30
for it was	30
one and the	30
is it to	30
in the house	30
of the holy	30
and also the	30
the occasion of	30
in the most	30
in that they	30
and so the	30
when they were	30
for the more	30
in the yeare	30
it is also	30
that they have	30
then it is	30
in the margent	30
in all his	30
the realme of	30
this is a	30
that i have	30
there was neuer	30
the vices of	30
to teach them	30
but that it	29
of him that	29
i tell thee	29
the mean time	29
a friend of	29
the things of	29
was a great	29
the court of	29
to the king	29
in one day	29
all the other	29
it is most	29
the best and	29
princes and noble	29
it is reason	29
that they did	29
at the houre	29
i had rather	29
they haue beene	29
in their youth	29
in his time	29
they might be	29
into the world	29
of them in	29
of the romane	29
the bloud of	29
that if they	29
no man can	29
to be used	29
they were not	29
and the same	29
a peece of	29
the gods haue	29
by the same	29
to have a	29
in any thing	29
of the rules	29
so much for	29
let no man	29
the help of	29
they may not	29
it is that	28
be a good	28
would to god	28
if they bee	28
for to say	28
to put them	28
the power of	28
at a time	28
the learning of	28
the common weale	28
in the way	28
into the hands	28
thou wilt not	28
that he be	28
the same day	28
and such like	28
in that which	28
such things as	28
that it should	28
will be found	28
and such as	28
each of them	28
to teach the	28
but also the	28
the losse of	28
there is none	28
the grounds of	28
part of his	28
the light of	28
any thing that	28
also in the	28
the best of	28
in mine opinion	28
that you haue	28
the most excellent	28
and the cause	28
you would haue	28
the speech of	28
to the court	28
that by the	28
the age of	28
a short time	28
i am sure	28
a good christian	28
for the time	28
from the first	28
use of the	28
the care of	28
there are a	28
also to be	28
take vpon them	28
of the ancient	28
is vnpossible that	28
the counsell of	28
i think it	28
the first and	28
should not bee	28
is better to	28
to the other	28
which are in	28
to the world	28
were in the	28
to reade the	28
of them all	28
and that i	27
and therefore it	27
whether it be	27
in this sort	27
they haue no	27
great deal of	27
but if the	27
things which are	27
as well in	27
and great ladyes	27
in the meane	27
there should be	27
that thou art	27
the prince is	27
to be as	27
in the fields	27
yet in the	27
of the which	27
they should bee	27
the honour of	27
a man is	27
the daughter of	27
so that he	27
the want of	27
hee ought to	27
to make all	27
that he would	27
this may be	27
in their life	27
through all the	27
they haue to	27
of his person	27
of these two	27
to make use	27
is but a	27
of all that	27
then in the	27
one of his	27
the language of	27
but also in	27
master of the	27
sent to the	27
english and latine	27
the day that	27
all those that	27
which you haue	27
i haue read	27
but i am	27
i haue done	27
thing it is	27
to see how	27
which they had	27
in the temples	27
in their houses	27
in this matter	27
the worst of	27
to be more	27
the more they	27
the grammar schooles	27
without a cause	27
so much to	27
they must be	26
in the life	26
which are to	26
that hee would	26
so that there	26
to the ground	26
the sum of	26
write vnto thee	26
the head of	26
or in the	26
and to bee	26
other of the	26
to make his	26
men of the	26
in the city	26
then for the	26
should be so	26
which ought to	26
to the senate	26
great part of	26
among the people	26
the god of	26
this is not	26
the house of	26
that this is	26
that princes and	26
i cannot but	26
to goe to	26
for the space	26
and many other	26
for the first	26
in fauour with	26
the doctrine of	26
the opinion of	26
as i am	26
he shall be	26
to his friend	26
ought to have	26
which is most	26
i my selfe	26
to giue him	26
in the english	26
all the good	26
of the mother	26
also of the	26
it were a	26
the riuer of	26
that they bee	26
that i should	26
my friend pulio	26
to such a	26
to the contrary	26
on the one	26
the romane empire	26
is it not	26
the hearts of	26
to be of	26
manner of the	26
there will be	26
the fauoured of	26
regard of the	26
in the very	25
the summe of	25
in the church	25
a great part	25
the reading of	25
of our life	25
he was so	25
if he had	25
and therefore they	25
because they were	25
it in the	25
as to be	25
downe in the	25
to be well	25
one thing i	25
and not the	25
if hee be	25
a man should	25
that the children	25
all good learning	25
i could not	25
after the manner	25
it shall be	25
and so many	25
tiff page images	25
way of teaching	25
vse of the	25
of any other	25
they ought not	25
as they were	25
if it bee	25
to bee in	25
i have said	25
men of warre	25
to the warres	25
for the great	25
to the church	25
the grammar schoole	25
them out of	25
things to be	25
plutarch in his	25
after their death	25
in an epistle	25
that which we	25
they haue not	25
by the faith	25
much as the	25
that there be	25
you shall finde	25
beloued of the	25
faith of a	25
of the present	25
which was the	25
but such as	25
the very same	25
i let you	25
is nothing else	25
ought to doe	25
yet at the	25
a matter of	25
and if hee	25
the sacred senate	25
to the master	25
to the emperour	25
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texts created during	19
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to get the	18
vse of it	18
all that he	18
of their parents	18
on the earth	18
will be a	18
the face of	18
of original in	18
the first entrance	18
opinion of the	18
men in the	18
not of the	18
in the last	18
of the dead	18
then they are	18
to complaine of	18
state of the	18
which they ought	18
reproduction of original	18
to whom they	18
the profite of	18
and if perchance	18
to understand the	18
to be beloued	18
of the child	18
and if there	18
to be learned	18
to the schoole	18
by it selfe	18
his booke de	18
of their bodies	18
of it to	18
if you can	18
he could not	18
the method of	18
then to the	18
but when they	18
in an other	18
the gods are	18
not to haue	18
as in all	18
and at the	18
that the same	18
which we have	18
letter which the	18
is the greatest	18
for when the	18
to do with	18
there was in	18
thou knowest well	18
the master of	18
and for this	18
first of all	18
a piece of	18
an other mans	18
and not without	18
when they see	18
these two things	18
the first place	18
should be the	18
to consider the	18
in such case	18
to make their	18
wee see the	18
is a generall	18
with so many	18
the capacity of	18
of it is	18
all his life	18
up in the	18
now and then	17
you would have	17
would have the	17
that many times	17
to any of	17
great with childe	17
in the vniuersities	17
books of the	17
women with childe	17
liue in peace	17
of the grammar	17
many of our	17
not according to	17
man ought not	17
i haue no	17
this i answere	17
as they may	17
wee ordaine and	17
word or two	17
of what he	17
to any thing	17
to bee the	17
had not beene	17
can be no	17
end of all	17
but of the	17
see that the	17
all the time	17
which cannot be	17
in the which	17
where they are	17
to the nature	17
how they may	17
vp their children	17
second booke of	17
to desire to	17
they are of	17
must of necessity	17
it hath beene	17
for lacke of	17
this sort of	17
time of his	17
cannot tell what	17
in the presence	17
of the authour	17
the secrets of	17
that you may	17
children of the	17
him out of	17
in the sea	17
that i cannot	17
of the heart	17
men which are	17
shall come to	17
if any one	17
also to the	17
we will not	17
go to the	17
is said to	17
most easie and	17
and that for	17
to be noted	17
it self to	17
and as it	17
is but one	17
may be brought	17
men and women	17
is required in	17
that they neuer	17
and the manner	17
and you shall	17
necessary for the	17
i have not	17
the meaning of	17
the princes fauour	17
the god apollo	17
if the prince	17
there be a	17
husband ought to	17
so that this	17
to them that	17
for the other	17
that they take	17
had not been	17
of the booke	17
the great alexander	17
as well of	17
the father of	17
my wife faustine	17
original in the	17
that in that	17
euery one to	17
where it is	17
is more worth	17
of the masters	17
according to my	17
any of his	17
in many places	17
rather to be	17
in this behalfe	17
to what end	17
it is well	17
should bee so	17
more or less	17
to haue beene	17
any thing else	17
in it self	17
much as to	17
that we haue	17
by their own	17
which he is	17
that all things	17
to see what	17
onely for the	17
as the other	17
at all to	17
which was in	17
none of them	17
of the greekes	17
is there any	17
what was the	17
i thinke it	17
in a very	17
stand in need	17
affayres of the	17
the perfection of	17
is the cause	17
of many of	17
but also for	17
to speak of	17
there are no	17
to make this	17
all things in	17
which are most	17
a thousand times	17
whole course of	17
and want of	17
would have them	17
there is any	17
ignorant of the	17
and vertuous men	17
it can be	17
but because they	17
the next day	17
then the other	17
the best way	17
the greeke testament	17
the great and	17
description of the	17
my selfe haue	17
the which thing	17
and of their	17
amongst all the	17
in the worlde	17
of a great	17
thou canst not	16
to be acquainted	16
for the contrary	16
none other cause	16
was in his	16
the latin tongue	16
both of them	16
in the middest	16
and let him	16
that hee did	16
they had no	16
in the earth	16
this is that	16
for the gods	16
that they must	16
they haue their	16
houre of death	16
other parts of	16
be content to	16
so to be	16
to shew them	16
with a good	16
that if it	16
two of the	16
that it be	16