Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A77784	What?
A89146	8 p. for Thomas Underhill?
A89146	for Thomas Johnson?,[ London: 1644] Attributed to John Milton.
A37084	For, ho ● can he, that teacheth them, benefit his Scho ● lars therby?
A37084	for Richard Wodnothe..., London:[ 1649?]
A37084	or ● ould have so ● ● ● king repeated; or further ex ● ained?
A53788	1. Who Founder?
A53788	6. Who Governors, Patrons& Visitors?
A53788	How Endowed?
A53788	What Exhibitions and in whether University?
A53788	What Free- Schools in each Diocese?
A53788	What Libraries in them, or in Towns adjoining, with what Manuscripts?
A53788	What School- Master and succession of Masters?
A53788	When Founded?
A37083	3 ▪ What order is to bee observed in using these helps?
A37083	This is that which this envious World can not rellish, and vvhat stop''s the current of true love in the hearts of men?
A37083	Ubi verò estis Principes, ut vos urat ac excitet honestus aemulandi ignis?
A37083	What a great stir hath been heretofore, about the Eminencie of the Librarie of Heidelberg, but what use was made of it?
A37083	What fruit or profit ariseth from the studie of Mathematics?
A37083	What helps are there for the attaining this profitable knowledg?
A37083	quo pacto optimè vivere posset?
A39737	What could our greatest Enemy have done besides?
A39737	What signifies the crowning of a Victim with a Garland, when it is still drest up to Death?
A39737	and who would fear without Punishment?
A58018	Bacchetum aspexti?
A58018	But why should I quarrel with the Dr. for that which is a fault in his Nature, and which he has as little Inclination as Power to correct?
A58018	It has been a Controverted Question in Philosphy, An omnes animae sint aequales?
A58018	Quid non ingenii vivida flamma potest?
A58018	Whether Critical and Curious Enquiries are really Conducive to the advancement of solid and useful Learning, or not?
A58018	Whether those Epistles and Fables commonly ascribed to Phalaris and AEsop,& c. be truly genuine or not?
A85540	CAnst thou that art full twenty yeares and more?
A85540	How many are there that can speake French and Latine that never saw a Grammar?
A85540	Tremble and shake to heare thy Master roare Like a storme frighted Sea- man, oh yee Fooles, How does all wise men laugh to scorne your Schooles?
A85540	how many streams of blood?
A58027	But what then?
A58027	But who could I hope to inform by it?
A58027	But why did not our Essayer take a wider Compass, and a longer Time for this mighty Undertaking of his?
A58027	For how else could they determine critically of all kinds of Knowledge?
A58027	He is very much in the Right of it; but what is this to Christ- Chu ● ch?
A58027	How could t ● ey pretend to fix the Boundaries of L ● arning?
A58027	How could they assign suitable Methods ● nd proportionable Degrees, for the ● rocess of Humane Understanding, i ● all her Enquiries?
A58027	If ● his was true, what is the Meaning of the present Dispute with Dr. Bentley?
A58027	Is ● ny Body that had common Sense or Learning before, made ev ● r a whit the wiser for this?
A58027	Was it a Task imposed upon him, which he was willing to get off his Hands as soon as he could, and was he at the same time obliged to print it?
A58027	What does T. R. stand for?
A58027	What provocation had he to speak to any Subject, unless he would have done it to purpose?
A58027	Who else could have applied the Tale of the Dutch Commentators and Horace''s Mother to two Epigrams?
A16864	And what answer can we thinke to make to God, for his religion, and people, for so many who haue bene lost, chiefly through our lacke of care?
A16864	And what is their purpose in seeking out the most excellent courses of getting most speedily all good learning as they would pretend?
A16864	For what maketh a nation to be a glorious nation, but that the people are a wise and an vnderstanding people?
A16864	Might I not iustly haue feared, that he would haue bene displeased for my negligence and loitering in so necessarie a worke?
A16864	Now who are these who thus combine?
A16864	Why should I not then still communicate from time to time, what he hath further vouchsafed me in my continuall trauell?
A26583	And does he think that which discourageth him, a Man, with all these Advantages, shou''d not have the same effect upon a Child, without them?
A26583	And does not this look like the Proverbial purchase, Pro thesauro Carbones?
A26583	And is not this an AEgyptian Slavery?
A26583	And what is this good Scholar?
A26583	And what then?
A26583	And why?
A26583	But how can the Masters playing with them be so beneficial?
A26583	Can such imagine, Children should conceive any other of the latter than of the former?
A26583	Can they think Children should not do things much worse under dread?
A26583	How many curious Fabricks may be built on their natural curiosity, and busie humour?
A26583	Is it reasonable?
A26583	Quare Medico& praeceptori plus quiddam debeo, nec adversus eos mercede defungor?
A26583	Quid ergo?
A26583	Suppose they should not, where would be the harm of it?
A26583	The better did I say?
A26583	Were not a fair Occasion given the Master to read his Pupil Lectures of Physics, Ethics, Oeconomics, Politics?
A26583	What is the reason I am still oblig''d, and not out of my Physicians and School- masters debt?
A26583	What shall I say?
A26583	What then?
A26583	When Boys, as Quintilian has observ''d, Facile sanabilibus labor ant malis, why should we always have recourse to the extreamest remedy?
A26583	Wou''d he not rather order his Bailiff forthwith to Manure and Cultivate it?
A26583	Would he not be apt to think there might be some more expeditious way of learning it found out?
A45023	A nice and severe calculation and amendment of the Epochs of time?
A45023	And will he, think you, forgive you( you being Fathers of the Publickew ● ale) if you forget those that are your children in that relation?
A45023	But how far short come we of this, though I acknowledge some difference between our Universities?
A45023	But how soon were all these corrupt counsellours purged from among you, and dis- inabled for to disperse any of their infection?
A45023	Free from Pedantisme, and the impertinencies that that kind of learning hath been pestered with?
A45023	Have not our Ancestours been liberall beyond any of Europe?
A45023	Have not wee Universities as famous as any under Heaven?
A45023	Is there not provision in this case enough?
A45023	Where a promotion of their experiences, which if right carried on, would multiply even to astonishment?
A45023	Where a ready and generous teaching of the Tongues?
A45023	Where a survey of Antiquities, and learned descants upon them?
A45023	Where an examination of all the old Tenets?
A45023	Where any manuall demonstrations of Mathematicall Theorems or Instruments?
A45023	Where have we constant reading upon either quick or dead Anatomies, or ocular demonstration of herbes?
A45023	Where is there a solemn disquisition into History?
A45023	discompose the present frame, before we be ascertained what other to set up?
A45023	will we violate their wills?
A39820	( may it be said) Must Children be Educated in a Dull and Melancholy way, by speaking to them of nothing but serious and high Matters?
A39820	And why in them should we not also look for Morality, rather then in Plutarch and Seneca?
A39820	Are we afraid that they shall not know how to do so when they are grown up?
A39820	Are we not addicted to our Pleasures?
A39820	But do we see any of them, who, when they are Ten or Twelve years old, are without this Learning?
A39820	But is it really Advantageous to be Rich?
A39820	But some will say, have we not wrangling Pettifoggers enough in France, without desiring that all Men should be so?
A39820	But what shall I do with my Wealth, when I have gotten it?
A39820	But, after all, Why should we press them on so much; especially, if their manner of Living will oblige them to Write and Read all their Lives?
A39820	But, why would this Pains taking be ridiculous, but because it would be neither a profitable, nor a grateful Work?
A39820	For example, Complaining of an Ungrateful Person, would you say, I have received little thanks for my favour to him?
A39820	Have we not, as well as they, our Passions?
A39820	How difficult is it, at the Age, when Reason is perfect, to begin to Read Hebrew, or Arabick?
A39820	How many Words are there in Cato, and in other Authors, who Treat of Rustick Affairs, which no Man now understands?
A39820	How many sorts of Vulgar, and Trivial things are there, which never were Writ in Latin?
A39820	How much therefore are Men, especially Parents, obliged to take care of them, to cultivate their Minds, and form their Manners?
A39820	In the mean time, when will you begin to learn to provide for your subsistance?
A39820	Is it because Latin and the College- Philosophy are more necessary to them than Health?
A39820	Is it because they have a Soul and no Body at all?
A39820	It may be said to them, If you desire to have the Goods of Fortune, as the most part of Men do, Why do you thus amuse your selves?
A39820	Let us enter into our selves, Are we proportionably wiser than they, in respect of the more perfect Age to which we are advanc''d?
A39820	What are the thoughts of the Eldest Son of a Family, who comes from the College?
A39820	When will you instruct your self in the things which are proper to your Profession?
A39820	Why do you not take the ordinary and natural Means to procure them?
A39820	Why should we not seek for Eloquence in St. Chrysostom, in St. Gregory Nazianzen, and in St. Cyprian, as well as in Demosthenes and Cicero?
A65215	( will they say) the case is plain, for where are there any such in England?
A65215	8?
A65215	Above the rest, why is our Pomp, our Power, Our flocks, our herds, and our possessions more?
A65215	After this why should I mention Sydney Sussex College for Houghton Conquest?
A65215	And indeed do they who have suffer''d themselves to receive such perswasion know how many they are in Spain?
A65215	Be there stif necks that struggle with the Yoke of Discipline?
A65215	But have we not Free- Schools in almost every Market- Town?
A65215	But might not the Collegiate and Cathedral Schools furnish sufficient to this exigence?
A65215	But must the collation of H. Orders, or benefices be restrain''d to degrees?
A65215	But why doe I dwell any longer on private reasonings?
A65215	For what honor is there in an accession of trouble without profit?
A65215	For where can children with more delight reside then in their Country?
A65215	For whither should we turn over these supernumerary Scholars?
A65215	Middleton Lancashire?
A65215	Now when youth is multiplied, should we diminish means of Instruction?
A65215	Should not we that have had ingenuous breeding be affected with the voyce of Poëts?
A65215	Should then the Lord of all have less choice in his Ministers?
A65215	To grazing?
A65215	To the more profitable Plough?
A65215	Would not a good Musician desire his whole Auditory well instructed in the Art of Musick, that they may the better judg of his Ayres?
A65215	and was not the study of the Holy Scriptures, the integrity and Truth of divine service at once with good Arts and Disciplines restor''d?
A65215	be more watchfully guarded then under parents sight?
A65215	do they reckon thus, that however revenue may vary, the same work abides?
A65215	for Stevenage Hartfordshire, for Vtoxeter, Staffordshire?
A65215	or cheaper kept then at home?
A65215	or what need I dilate in Oxford upon New College for Adderberry or for the nomination of two for Thame wherof the Lord Norris elects one?
A65215	or where the reward of Business is not specified, would the reward there( may some think) be meant unlimited?
A65215	that divers Parishes find themselves necessitated to entertain Masters upon a voluntary contribution?
A65215	the Child his Pastor, his Bishop?
A65215	to be encourag''d or redrest?
A65215	upon Corpus Christi for Chelt''nham?
A65215	upon Queens College for Childrey Barkshire, Norleech Gloucestershire, Appleby Westmoreland?
A65215	when necessities enlarg''d, streighten supplies?
A65215	why Emanuel fot Godmanchester?
A63806	And shall not there be a Reckoning?
A63806	Are there any People that have generally more or healthier Children than the Scotch Women?
A63806	But what unaccountable and preposterous Methods do we follow?
A63806	Do they not form in us our first Notions, and prepossess the Soul before it has leisure to understa ● d its own Power and Liberty?
A63806	How many Examples have we of this kind?
A63806	Is i ● not a pretty sight, to see a parcel of Women Carrying of Burthens, and Crying of Things in Baskets upon their Heads, about the Streets?
A63806	Is not this teaching Children, even in the very Cradle, to be Gluttons?
A63806	May it not be for want of frequent Examples?
A63806	Old Fool, why did not you begin sooner with him?
A63806	Or, Wou''d you have him a Curious and Excellent Artist?
A63806	Pray tell me, why were they thought fit, by the wise Antients, to Prepare, Compound and Dress our Food, which indeed is true Physick?
A63806	The same is to be understood of common Servants; are they not Bold, Surly, Nasty, and Ignorant?
A63806	What Crop can the Husband- man hope for, if he neglects to Till and Manure his Land, or sows it with improper and unsuitable Seed?
A63806	What is this, but laying a sure and lasting Foundation for Gluttony and Idleness?
A63806	What may be the reason that here in England we speak not the Latin so readily as in some other Countries?
A63806	When you ask Children why they do This, or That?
A63806	Why did you suffer him to squander away the best part of his Time in Idleness and Folly?
A63806	Wi ● h how little difficulty might they temper and regulate the Methods of their Eating, Drinking, Sleeping, and Waking?
A63806	Wou''d you have him Hardy, Strong and Healthy?
A63806	Wou''d you have him Temperate in Meats and Drinks?
A63806	Wou''d you have your Child to Love and Fear God?
A63806	● i d not our G ● at Master likewise go ● to the Streets and High- ways to preach ● e Gospel to the Common and Ordi ● ary sort of People?
A48896	And what is it, I pray, that makes this great difference between the Hands, and the Feet in others, but only Custom?
A48896	And when is a Man so like to miscarry, as when at the same time he is both raw and unruly?
A48896	And would you not think him a little crack''d who would require another to make an Argument on a Moot Point, who understands nothing of our Laws?
A48896	But it will be asked, how shall this be done?
A48896	But, why have you a Tutor, if there needed no pains?
A48896	For example: Does your Son play at Top, and scourge too much?
A48896	For what Pleasure or Incouragement can it be to a Child to exercise himself in reading those Parts of a Book, where he understands nothing?
A48896	How, said the Scythian can you endure your Face exposed to the sharp Winter- Air?
A48896	I fore- see here it will be objected to me; what then, Will you have Children never Beaten nor Chid for any Fault?
A48896	If it be so much Pains to me barely to count the Money, I would spend, What Labour and Pains did it cost my Ancestors, not only to count, but get it?
A48896	Is it not so with grown Men?
A48896	Or be constantly so treated, for some Circumstance in his application to it?
A48896	The next Question usually is, What is it for?
A48896	What is it, I say, but to cherish that Principle in him, which it is our Business to root out and destroy?
A48896	What made this vast Difference but this; That one was accustomed to have what they called or cried for; the other to go without it?
A48896	What principle of Vertue do you lay in a Child, if you will redeem his Desires of one Pleasure by the Proposal of another?
A48896	What then, say you, would you not have him Write and Read?
A48896	What then, would you not have them declare their Wants?
A48896	When any new thing comes in their way, Children usually ask, the common Question of a Stranger, What is it?
A48896	Why must he at seven, fourteen, or twenty Years old, lose the Privilege which the parent''s indulgence, till then, so largely allowed him?
A48896	Why, else, does the Learning of Latin and Greek need the Rod, when French and Italian needs it not?
A48896	Would you have him open his Heart to you, and ask your Advice?
A48896	Would you have your Son obedient to you when past a Child?
A48896	Would your Son engage in some Frolick, or take a Vagary, were it not much better he should do it with, than without your Knowledge?
A67575	67. and p. 78. and why he could not have given Aristotle his lurry altogether?
A67575	And is not the man very quarrellsome?
A67575	Are not the Vniversities of England learned enough already( to teach the People their duty?
A67575	Are they not judiciously put together?
A67575	But where is it O thou roaring Lyon,( seeking whom thou maist devour) or rather thou Essex- Lyon, that Aristotle is preferred before Christ?
A67575	Do not you think Sir, that this man lookes like Hercules?
A67575	First, because he hath been used to weed the Garden, and to other labour in his Covent: then why should not we?
A67575	For why?
A67575	HOw can it chose but be well help''t up, when he shall set his hands to it who is so great a Naturall- Phylosopher?
A67575	How will it comfort us that we do, and have done in many things, what he would have us?
A67575	If he did know of them, where is his ingenuity in asserting the inutility of Schooles?
A67575	If it labour of Idlenesse or a consumption of time, can any remedy be more naturall, then that time should not hence forth be trifled away?
A67575	If there be little hopes of obtaining this publick Authority for this great Leviathan; To what end then serve the Universities?
A67575	In this Chapter he first discusses that great Question, what shall become of Aristotle?
A67575	Is it at Oxford or at Cambridge?
A67575	Is it sense, or is it revelation?
A67575	Is it you( Mr Hobbs) will undertake to teach the Vniversities?
A67575	Nay, the delation of us to the Civill Magistrate, and the Endeavours for our Extirpation?
A67575	Now Sir, what say you to M. Webster?
A67575	Of those very great numbers of youth, which come to our Universities, how few are there, whose designe is to be absolute in Naturall Philosophy?
A67575	Or would he have the Consecrated Host brought in, and paper- Idols converted into Wafer- Idols of more savour?
A67575	Plato, Bodin, Macchiavel, are as good as Aristotle: well, and Aristotle as good as them; what then?
A67575	Rhetorick and Poetry are gifts, and he hath nought to do with them, for why?
A67575	Shall other things be taught there publickly, and this be looked upon as the writing of a private Author?
A67575	Some captious ones have asked, why then he would not take care, to keep his Workes from coming hither to be read?
A67575	The Knowledge of tongues beareth a great noise in the world( and is it not strange that tongues should keep such a noise?)
A67575	The man is mad why doe I trouble him?
A67575	Was there ever, or can there be a Disputation about any thing else but Notions?
A67575	Well, what''s the end?
A67575	What hath been the utility of those( Antient) Schooles?
A67575	What is his instrument or toole, that he preferres before the Intellect of man?
A67575	What is the language of Peter Lombard, or the Writers upon the Sentences, to the Universities of Oxford or Cambridge?
A67575	What shall be done unto thee O thou leasing toungue?
A67575	What?
A67575	When were we troubled or frighted with Ghosts or Apparitions?
A67575	Which of the Nobility or Gentry, desire when they send their Sonnes hither, that they should be set to Chymistry, or Agriculture, or Mechanicks?
A67575	Whose Reason or Philosophy have we supprest?
A67575	Would he have them bring forth Bread and Cheese& Dispute de gustibus?
A67575	Would not some man as knowing as himself imagine our Terms to last some four dayes or thereabouts?
A67575	You will say, if De Fluctibus be so perfect, what need we go any farther?
A67575	and that we are not beholden to them for our Geometry?
A67575	hath Mr W. any better instrument then this?
A67575	what have the Mathematicks deserved?
A67575	why should such men be left behind their over nimble fellowes?
A09195	And Virgil compareth the great eye of Cycl ● ps to an Argolican Target, for who will deny but that an eye is round?
A09195	And the ancient Romanes, when their voyces were demaunded at the Election of their Emperor, cryed with one consent, Quis melior quam ● literatus?
A09195	And the song of Salomon( which is onely left vs of a thousand) is it not a continued Allegorie of the Mysticall loue betwixt Christ and his Church?
A09195	And what, saith Tullis, can bee more glorious, then to bee able to preserue and succour our country, when she hath neede of our helpe?
A09195	But how amply, and with what adoe doth he describe it?
A09195	But some may aske me, How it falleth out, that Poets now adaies are of no such esteeme, as they haue beene in former times?
A09195	How diuinely, according to the Platonickes, doth he discourse of the Soule?
A09195	How doth Musicke amaze vs, when assures of discords she maketh the sweetest Harmony?
A09195	In briefe, what not worthy the knowledge of a diuine wit?
A09195	Peacham, Henry, 1576?-1643?
A09195	Peacham, Henry, 1576?-1643?
A09195	The Cour ● ier imagining he had flouted him, said, is this all?
A09195	What a knaue( quoth Mounsieur Gaulart) art thou?
A09195	What can be more loftie then his gratulatorie verse to King Henrie vpon his Coronation day?
A09195	What immooued constancy, when no teares or entreaty of Eliza could cause him stay?
A09195	What in- sight into ancient Chronologie and Historie?
A09195	What is a Reuert but her Antistrophe?
A09195	What liuely descriptions are there of the Maiestie of God, the estate and securitie of Gods children, the miserable condition of the wicked?
A09195	Yea, in my opinion, no Rhetoricke more perswadeth, or hath greater power ouer the mind; nay, hath not Musicke her figures, the same which Rhetorique?
A09195	and where decretals and Schoolemen may beare the bell, those two Grandes, Gratian and Lombard?
A09195	and where may wisedome be had, but from many men, and in many places?
A09195	her counterchange of points, Antimetabole''s?
A09195	her passionate Aires but Prosopopoe''s?
A09195	her reports, but sweete Anaphora''s?
A09195	how properly of the Nature, number of winds, seasons of the yeare, qualities of Beasts, Nature of Hearbs?
A09195	more sweete then that nectar Epistle of his, to his daughters Margaret, Elizabeth, and Cicelie?
A09195	more wittie then that Epigramme vpon the name of Nicolaus an ignorant Phisitian, that had beene the death of thousands, and Abyngdons Epitaph?
A09195	the intent and preparation of the warre by Metellus the Consull, laid open in an ample manner, wherein consisteth the richnesse of his Discourse?
A34114	( at least in the knowledge of humane nature) or a Logician, who is ignorant of reall Sciences?
A34114	Although I confesse, — Monitis sum minor ipse meis, I am not able fully to effect what I pretend, yet am I therfore worthy to be hated?
A34114	And for the last thing, what wonder can it be that learning doth not enough advance youth towards God?
A34114	And is it any wonder then that they have proved nauseous, and dulling unto any?
A34114	And is it not a vaine thing to say, every Hogge is an Hogge, and every Horse is an Horse?
A34114	And what profit is there in Wisdome, which is hid, and treasure, which is hoarded up?
A34114	And what remains then, but that the other part of the Prophesie should also take its turne to be fulfilled?
A34114	And why may it not be found out?
A34114	And why should I, a weake man, assume that unto my selfe, which was never yet granted unto any?
A34114	And why should not others also be heard, who bring any thing that is beneficiall?
A34114	And why should we reckon any more?
A34114	But is it time for you to dwell in your fieled houses, and this House lie wast?
A34114	But may such things be hoped for?
A34114	But some men may make a question, whether divine things have any proportion with things naturall, and artificiall?
A34114	But vvhat is the reason, vvhy vve call it not onely Pansophie, but Christian Pansophie?
A34114	But what benefit ensues?
A34114	But what mortall man is sufficient for such a taske?
A34114	But where shall Wisdome be found, and where is the place of Understanding?
A34114	But who is there that makes him( that is, his feare) the beginning of his Wisdome?
A34114	But who is there, that takes this course?
A34114	Can any man be a good Naturalist, that is not seene in the Metaphysicks?
A34114	Can we thinke that all these have done nothing?
A34114	For who can understand things as they are, while they are presented but in snatches and pieces?
A34114	For who is there that hath not usually in his mouth that saying of Hippocrates, Life is short, but Art is long?
A34114	For who would gain- say this, or who needs to be told it?
A34114	How then can learning be easie to those that come to it trembling, and in feare, which is not to be found in learning of any mechanick Art?
A34114	I declare the meanes of reconciling those, who are any waies devoted to Truth, why should any be irreconcileable towards mee?
A34114	I oppose no man, why then should I be opposed?
A34114	If God doe nothing in vaine now in his ordinary concurrence with Nature, why should he be thought to have done so at the beginning?
A34114	If any man say, that God did take liberty to himselfe to thinke of other rules for the forming of things, I aske then to what end he did so?
A34114	Is it not enough, that the world almost, is consumed by the sword, unlesse pennes also, and tongues be turned to swords?
A34114	Is not this to say Racha to his brother?
A34114	Now it is manifest, that many things are already found out, and why should we not hope, that the rest will follow?
A34114	Otherwise, what wil the world be the better for those odious disputations, wherewith it hath so long contested?
A34114	Was it that he might manifest the depth of his wisdome by that looking off from himselfe?
A34114	What a monstrous thing is it then, that such pleasures are turned into pressures, and such pastimes into torments?
A34114	What then remaines, but that now at last we should use a skilfull hand in bringing these heapes of materials into their due forme and order?
A34114	When I therefore was thus minded, did I use lightnesse?
A34114	Whence, I say, can this proceed, but from the difficulty of making any progresse according to our present method of teaching?
A34114	Who knowes not, that this is so?
A34114	Who shall not feare thee O Lord, and glorifie thy Name?
A34114	and lastly, why we would have it consecrate to the use of the Christian Catholique Church gathered, and to be gathered out of all peoples and tongues?
A34114	and why wee would have it framed according to the Rules, Lawes, and Idea''s of God the Supreme Architect?
A34114	or a Divine, a Lawyer, or Physician, that is no Philosopher?
A34114	or a good Moralist, who is not a Naturalist?
A34114	or an Oratour, or Poet, who is not accomplished with them all?
A34114	or the things that I purpose, do I purpose according to the fiesh?
A34114	or why should that be required of me alone, which was never yet required of any?
A34114	seeing the multitude and variety both of naturall and supernaturall, morall, and artificiall things is so infinite?
A34114	what then is Nature, but a lively image of him in whom all things are first, and by way of excellencie, good, perfect, and unchangeable?
A34114	while they are out of their proper Series and order?
A34114	while they are under a strange forme?
A34114	who is there that terminates his wisdome in him, devoting himselfe, and all his endeavours to his glory?
A34114	who makes him( that is, his word and spirit) his conductor unto wisdome?
A34114	why should I despaire?
A34114	why should he bethinke himselfe of any other way, when himselfe was the most infinite patterne of all perfection?
A65356	And Quintilian saith, Quid Aristotelem?
A65356	And have not the Sceptists as much extolled Phyrrho?
A65356	And is it not controverted whether the beginning of the Metaphysicks, and the books of plants, and others belong to Theophrastus, or to Aristotle?
A65356	And would not the same thing have happened to the tenents of Aristotle if they had been true, and indubious?
A65356	As though the matter were pleaded in the Court, where voices are numbred?
A65356	But I pray you, why may there not be more?
A65356	But have they not often celebrated and preferred others before him?
A65356	But how have they attomized the unity and simplicity of that truth?
A65356	But shall we not find that the self- same men have given as great, or greater commendation to others?
A65356	But wherefore can not the one or both be eternal, and nevertheless without motion?
A65356	Can the Schools say, or make it good, that in the space of fifteen hundred years they ever invented any such like thing?
A65356	Can the Science of natural things, whose subject they hold to be corpus naturale mobile, be only speculative, and not practical?
A65356	Deserves this no further investigation?
A65356	Doth he not unworthily tax Plato, that besides matter and Idaea, he had put no efficient cause of generation?
A65356	For how can any boast to be more wise than all the other Philosophers, without being guilty of intollerable pride and arrogance?
A65356	For if they had been extant in the daies of Laertius, would he have concealed them?
A65356	For is not the whole Peripatetick Philosophy rejected of all the antient Fathers?
A65356	Hath the Schools any thing of like firmness, do they demonstrate after Euclides most certain and undeniable way, as Democritus reviviscens doth?
A65356	He propounds the question of the Elements, whether they be, or they be not?
A65356	How could the life of man be happily led, nay how could men in a manner consist without it?
A65356	How darkly and confusedly do they go to work?
A65356	I pray you doth he not wound himself with his own weapon, and strangle himself by his own consequence?
A65356	I pray you why may it not be lawful and possible to conceive a magnitude greater than this world?
A65356	I say the same of these Insnarements: for by what name may I rather call them than Sophisms?
A65356	Idem de istis captionibus dico: quo enim nomine potius Sophismata appellem?
A65356	Is he onely to be accounted — Faelix, qui potuit rerum cognoscere causas?
A65356	Is it any thing but a just liberty that we ought to maintain, and pursue, thereby to be admitted into the Court of Lady Verity?
A65356	Is the admirable knowledge that Arethmetick afords worthy of nothing but a supine and silent speculation?
A65356	Is this the office of a Physician?
A65356	Is this to be a lover of verity, or indeed to play the immodest Sophister and Caviller?
A65356	It is true, and no way to be denyed, for Cicero sa ● th of him, Quis doctior?
A65356	Let the Merchant, Astronomer, Mariner, Mechanick and all speak whether its greatest glory stand not principally in the practick part?
A65356	Nay are not all the rest also practical?
A65356	Nay is it not common to all, extremely and Hyperbollically to applaud the authors, and builders of their Sect?
A65356	Now is it not manifest that all the Science that men or Schools can teach is but carnal, and tends to exalt& not pull down the imaginations of man?
A65356	Or are the wonderful and stupendious effects that Polygraphy, or Steganography produce to be omitted or neglected?
A65356	Or to what end do the Aristotelians define all the Categories?
A65356	Practical or Speculative?
A65356	Shall I recount his intemperance, voluptuousness, and obscaene manner of living?
A65356	That particle,& non secundùm accidens, is needless; for wherefore was that necessary seeing before he had put per se?
A65356	To all which I might return this, Si respondere noluero, quis Coacturus fit?
A65356	Was not Magick amongst the Persians accepted for a sublime Sapience, and the science of the universal consent of things?
A65356	What can be more plain than this, that it is as a sealed book both to the learned, and unlearned?
A65356	What excellent, admirable and profitable experiments do every one of these afford?
A65356	What helps to Navigation, and almost all other arts, and trades?
A65356	What shall I say of Aristotle?
A65356	What shall I say of it, is it not altogether defective of all solid, and fruit- bearing knowledge?
A65356	What shall I say of that man of men the severe Seneca?
A65356	What shall I say of the Epicuraean Philosophy, brought to light, illustrated and compleated by the labour of that general Scholar Petrus Gassendus?
A65356	Which things being thus, we may marvail to what end they have called and accounted him as a Daemon?
A65356	Who doubteth that Plato is the chief of Philosophers, whether in the acuteness of disputing, or in a certain divine and Homerical faculty of speaking?
A65356	Why is not Iupiter carried with the motion of Saturn?
A65356	Why should I name Iustin Martyr, who so often reprehendeth h ● m?
A65356	and is not this to have something contrary unto it?
A65356	and must these things have the countenance of Law, and confirmation by Charters?
A65356	and the Epicureans, their Master Epicurus?
A65356	and whether they be sempiternal, or not?
A65356	doth it not superfluously abound with vanities and follies?
A65356	for where appears this absurdity?
A65356	have not the Academicks as much applauded Plato, as the Peripateticks have done Aristotle?
A65356	if they serve to no other use than bare and fruitless speculation?
A65356	is only riches got by hook or crook, whether the Patient reeeive benefit or none, live or dy, the sole end of their profession?
A65356	is this book Aristotles or not?
A65356	might not Aristotle and these men err in something?
A65356	must we altogether stand to these mens judgements?
A65356	nay ten thousand times greater, wherein lies the impossibilitie?
A65356	or Hierome, who with so open, and tart a word taxeth versutias ejus, his subtilties?
A65356	or could he have had no suspition of them, who was so diligent to know, and commit to posterity both the lives and books of the Philosophers?
A65356	or hath nature appointed them to be final and infallible determiners, from whose judgement there is no appeal?
A65356	or his impious, doubtful or wicked end?
A65356	or how can it be that the first Sphere should communicate its velocity to all the inferiours, and the second should communicate none at all?
A65356	or that it can be made infinite by something without it self?
A65356	or the Sun with Mars?
A65356	or were they privileged from the common frailty of all men?
A65356	or whether in this manner, rather than in another?
A65356	or whether of this matter, rather than of other?
A65356	or who hath not followed them?
A65356	quis acutior?
A65356	quis in rebus vel inveniendis vel ● udicandis acrior Aristotele unquàm fuit?
A65356	shall the arguments of Picus Mirandula, and others, who have bitterly inveighed against it, fright me from owning the truth?
A65356	was ever any made either wise or happy by it?
A65356	was he not accused for being guilty of immolation to his meretricious mistris?
A65356	what huge light, and advantage doth it bring to Natural Philosophy, and the Mathematicks?
A65356	what is Grammar, Lodgick, Rhetorick, Poesie, Politicks, Ethicks, Oeconomicks, nay Metaphysicks?
A65356	what need is there to memorate Tertullian, Irenaeus, and the more Antient?
A65356	what rare and unheard- of mysteries doth it disclose?
A65356	what weak, frivolous and groundless opinions hath it produced concerning God, Angells, separate substances, and the like?
A65356	whether e ● s rationis, or something else be the subjectum of it?
A65356	who hath been more acute at any time than Aristotle either in the invention, or judging of things?
A65356	who hath been more learned?
A65356	who shall resolve this doubt?
A65356	who spells them a right, or conjoyns them so together that they may perfectly read all that is therein contained?
A65356	who truely reads it and experiences it to be so?
A65356	who would not be inamoured upon thy Seraphick pulchritude?
A65356	who would not court such a Celestial Pallas?
A65356	why should I recite Ambrose, Augustine, Theodoret, and the rest?
A65356	would he think it possible that Aristotle at one and the self- same time, did hold things absolutely contrary one to another?
A16865	& c. Of Adiectiues of a strange declining?
A16865	A. Amor vincit omnia,& c. Then examine in Latine the very same things; but vttering them in Latine and English together, as thus: Quid vincit omnia?
A16865	Affabilis esto,& c. 1 If you will, you may aske them by a question of the contrary, Must you not helpe your friends?
A16865	Also you may examine thus: What Verses in Cato haue you, to proue that the worship of God must bee chiefly regarded?
A16865	Also, for those, if they goe so fas ● in the rudiments and first grounds, how much more would they doe so at the same time in better studies?
A16865	And how many rules haue you of Masculines except from the first speciall rule?
A16865	And what Student, especially of Diuinity, can euer bestow some part of his time in a more pleasant, easie and happy studie?
A16865	Are these all the directions that you would giue me herein?
A16865	As Opus or Vsus, What cases doe they gouerne?
A16865	As if I aske, How say you To swim?
A16865	As thus: when two Substantiues come together, betokening diuers things; what case must the latter be?
A16865	As what Gender is hic, and hic what Gender?
A16865	As, posing thus: How say you, I loue?
A16865	As, which parts of speech are vndeclined?
A16865	At si tres& c. Of Adiectiues of two Articles like Substantiues?
A16865	BVt what say you, for that most sacred tongue, the Hebrew?
A16865	BVt what think you of diuersities of Grammars, and of diuers courses in teaching?
A16865	But I pray what is the matter?
A16865	But I pray you Sir, how would you haue our authority maintained, and iustice executed, which you so commend?
A16865	But I pray you sir, what good occasion hath brought you into these parts?
A16865	But be it so, that I am not able to translate thus; as he had neede to be a good Grecian who should translate in such manner: what then should I do?
A16865	But for Declamations what examples or helpes would you vse?
A16865	But how haue you done these many yeares?
A16865	But how might these be helped?
A16865	But how shal we do for such translations of those Greeke Authors?
A16865	But how shall I teach my fourmes which haue not learned the Greeke Grammar, to reade these Radices?
A16865	But how shall they doe for composing, or right placing of their words?
A16865	But how will you cause them to be able so to repeate the Sermon?
A16865	But how will you teach your children ciuility& good manners?
A16865	But if I would haue my schollar to write in Greek, what meanes should I vse then?
A16865	But in imitation what things am I to direct them to obserue?
A16865	But in the meane time, what abbridgement would you vse for getting these Radices of the Hebrew?
A16865	But it is hard for the little children to rise so early, and in some families all lie long: how would you haue them come so soone then?
A16865	But might there not be some other meanes for the getting of the hard wordes aforehand?
A16865	But what Grammar would you vse?
A16865	But what Grammar woulde you haue them to vse?
A16865	But what Latine translation would you vse?
A16865	But what helpe doe you account the very best for inuention of matter, to find it out as of their own heads, which you know is principally esteemed of?
A16865	But what patternes or helpes can you haue for Theames any way comparable to those?
A16865	But what say you concerning Orations, what course doe you thinke fittest to bee able to performe them with commendations?
A16865	But what say you for their recrea ● ions?
A16865	But what say you for versifying in Greeke?
A16865	But when would you examine these?
A16865	But when your schollars haue gon through these Authors, what helpes may they vse for the higher Schoole Authors?
A16865	But with what Author would you begin, to enter them into Construction?
A16865	By what rule?
A16865	Do, with a signe, how?
A16865	Do, without a signe of the moode, how must it end in Latine?
A16865	Experience, say you?
A16865	For Roman thus: Aequore cur gelido zephyrus fert xenia kymbis?
A16865	For example: Q. I doe loue, or I loue?
A16865	For the exceptions, you may appose thus: Where is your rule of Neuters not increasing?
A16865	For the parsing then, what way may I vse?
A16865	For what can a childe haue in his vnderstanding, to be able to conceiue or write of, which hee hath not read or someway knowne before?
A16865	For what thing of any worth can be obtained, but by time, industry,& continuall practice?
A16865	Had it any thing in it?
A16865	Haue you any other rule of construing, then our Grammar teacheth?
A16865	How commendable is the ingenuity of those spirits, which can not ingrosse good experiments to their priuate aduantage?
A16865	How happie shall it be for the Chnrch and vs, if we excite our selues at least to imitate this their forwardness?
A16865	How know you the Gender in all Appellatiues?
A16865	How know you the Gender in the Epicens?
A16865	How many Masculine and Neuter Cities?
A16865	How many Neuter Cities?
A16865	How many Newters, trees?
A16865	How many exceptions there are from euery one of these rules?
A16865	How many generall rules are there of proper Nowns?
A16865	How many kindes are there of them?
A16865	How many kindes haue you of words, or Names, of the Epicene gender?
A16865	How many kinds of Appellatiues haue you?
A16865	How many kinds of Proper names are there of the Masculine gender?
A16865	How many parts of speech haue you?
A16865	How many rules haue you of long Masculines, or Masculines increasing acute, excepted from the second speciall rule?
A16865	How many rules there are of them?
A16865	How may that be done?
A16865	How say you Did, without a signe?
A16865	How say you friends?
A16865	How say you, Helpe thou?
A16865	How true is that Prouerbe of wise Salomon, that heauinesse in the heart of man doth bring it down, but a good word doth reioice it?
A16865	How wold you haue the iustice, inpraemio& poena, in rewards and punishments?
A16865	How would you haue the children acquainted with this?
A16865	How, I pray you, do you think, that that may bee attained, which you mentioned, that students may come so soon to the vnderstanding of it?
A16865	I my selfe haue had experience of most of these inconueniences: but what way will you take then, to cause your schollars to speake Latine continually?
A16865	If they look to the excellencie of all wisdom, what light is there to the light of the Sunne?
A16865	In quibus cohaeret Verbum personale cum Nominatiuo?
A16865	Is there any thing that can ouercome all things?
A16865	Is this order euer to be obserued?
A16865	Let there be light?
A16865	Now how doe you thinke that this may be done?
A16865	Of Neuters increasing, acute or long?
A16865	Of Neuters increasing, flat or short?
A16865	Of these how many are declined, how many vndeclined?
A16865	Of those which want the Vocatiue case, or Defecta vocatiuo, or propria defecta plurali?
A16865	Of what thing?
A16865	Or aske by a distribution thus; Whether must you helpe or forsake your friends?
A16865	Or asking thus; What case must your latter of two Substantiues be?
A16865	Or how many Masculine trees haue you?
A16865	Or how many are vndeclined?
A16865	Or how many parts are there in Speech?
A16865	Or how many sorts of rules haue you for Appellatiues?
A16865	Or like Sanguis, sanguinis?
A16865	Or of Feminines increasing short, except from the thrid speciall rule?
A16865	Or thus by Comparison; Whether ought you to helpe your friends, or others first?
A16865	Or thus: Est ne aliquid quod potest omnia vincere?
A16865	Or thus: Is there any thing that can ouercome all things?
A16865	Or thus: Of what Genders are all Nounes, not increasing in the Genitiue case, as Capra, caprae: Or all Nounes like Musa, musae?
A16865	Or thus: Quid vincit amor?
A16865	Or what is latine for a hand?
A16865	Or where is your rule of all like Virtus, virtutis?
A16865	Or which of vs could but indure to see that indignity done to our owne children, before our faces?
A16865	Or why should we omit any time or opportunity, which the Lord offereth hereunto?
A16865	Or yet more plainly thus: Where is your general rule of all like Capra, caprae: or musa, musae?
A16865	Or, how many Masculine Cities haue you?
A16865	Per quam regulam?
A16865	Q. Cuius generis sunt nomina Diuorum?
A16865	Q. Giue me some examples of some such things?
A16865	Q. I may or can loue?
A16865	Q. Opitulare like what?
A16865	Q. Quae est concordantia prima?
A16865	Q. Qui ita nobis dicunt?
A16865	Q. Quibus de causis exprimitur?
A16865	Q. Quid intelligis per vos?
A16865	Q. Quidest?
A16865	Q. Quomodo dicis latinè, The God of Battaile?
A16865	Q. Quomodo tum co ● endus est?
A16865	Q. Verbum personale cum quo cohaeret?
A16865	QVotuplex est ordo verborum?
A16865	Quae est primaregula?
A16865	Quid artificiosus?
A16865	Quid est naturalis?
A16865	Quid est ordo verborum naturalis?
A16865	Quot sunt gener a propriorum nominum masculinigeneris?
A16865	Quot sunt regulae generales propriorum?
A16865	So in the Adiectiues, to aske thus or the like: Where begin the rules of the Adiectiues?
A16865	So in the next rule, Appellatiua Arborum, to ask thus or the like; Where begin your rules of Appellatiues, or Common Nownes?
A16865	So of all like Tristis?
A16865	So to giue any rule thereby: as when I aske, Where is your rule ● of Ap ● ots, Monoptots, Diptots, Triptots?
A16865	So what Genders are all Nounes of the second speciall rule?
A16865	So, which are declined, which vndeclined?
A16865	Sub gemina,& c. Of all like Bonus?
A16865	Surely, it must bee a greater worke then of flesh and blood: how may wee attaine vnto it?
A16865	The god of wine, quomodo dicis?
A16865	Then the speciall rules, thus, or the like: How many speciall rules of Nounes Appellatiues haue you?
A16865	Therefore what course haue you obserued in your Translations, to make them to serue to all these purposes?
A16865	These things concerne onely the placing and setting or measuring of sentences, which is one little part of Rhetorick?
A16865	This strict examining will be a good means to make them attentiue?
A16865	Vbi incipiunt regulae generales propriorum?
A16865	WHat will you that we come vnto next?
A16865	Was there light as he commaunded?
A16865	Was there no light before?
A16865	Was there nothing else mouing?
A16865	Was there nothing vpon it?
A16865	Were not heauen and earth alwayes?
A16865	What Fable haue you against the foolish contempt of learning and vertue, and preferring play or pleasure before it?
A16865	What Fable haue you against the foolish neglect of learning?
A16865	What Gender are all Nounes increasing, graue, or flat, or short?
A16865	What Gender is euery Noune that endeth in um?
A16865	What Genders each of these are of?
A16865	What a one was the earth?
A16865	What against sleepinesse and idlenesse?
A16865	What case will such a word gouerne?
A16865	What cases they gouerne?
A16865	What did God in the beginning?
A16865	What examples haue you of them?
A16865	What exceptions are there from that generall rule?
A16865	What exceptions?
A16865	What gender are names of trees?
A16865	What gender are proper names of Females, or Shee s?
A16865	What if there be not all these words?
A16865	What is Amicis like?
A16865	What is a Nowne?
A16865	What is it?
A16865	What is that which will ouercome learning,& make it our owne?
A16865	What is that, that will ouercome all things?
A16865	What is the meaning of that rule?
A16865	What is the name of a hand in Latine?
A16865	What is then the summe of all, which you would haue principally exercised, for the speedy attayning this faculty?
A16865	What is then the summe of all?
A16865	What is your first rule?
A16865	What is your next meanes?
A16865	What is your third helpe?
A16865	What mine old acquaintance, M. Spoudaeus?
A16865	What order will you obserue in construing of asentence?
A16865	What part of speech is that which is the name of a thing, which may be seene, felt, heard, or vnderstood?
A16865	What remaines therefore, but that the thankfull acceptation of men, and his effectuall labors should mutually reflect vpon each- other?
A16865	What said God then?
A16865	What speciall things must bee obserued in construing?
A16865	What such a course can you find which is so profitable, and which all must needes so approue of, which might be so short?
A16865	What thing ought to be chiefe vnto vs?
A16865	What wil loue ouercome?
A16865	When I loue?
A16865	When did God create heauen and earth?
A16865	When they can do all these, then teach them to spell them in order, thus; What spels b- a?
A16865	Where are the rules for them?
A16865	Where begin your generall rules of Proper Nownes?
A16865	Where is the rule for them?
A16865	Where is the rule of all like Foelix?
A16865	Where is the rule?
A16865	Where is your rule of words of the Epicene Gender?
A16865	Who or what things tell vs so?
A16865	Whom must you help?
A16865	Why should wee the liege subiects of IESVS CHRIST, and of this renowned kingdome, be ouergone herein, by the seruants of Antichrist?
A16865	Would you then haue the Master and Vsher present so early?
A16865	and why?
A16865	case, and to tell the rule, as was shewed before: as, What is Latine for a cloude?
A16865	do you not take them to be very inconuenient?
A16865	or any such translations made according to it, in this propriety which you speake of?
A16865	or by what rule?
A16865	or of Masculines not increasing in the Genitiue case?
A16865	or what is the Article of the Masculine Gender?
A16865	the Master to aske thus according to the order of the translation: How say you Scipio, or ô Scipio?
A16865	vel, Quae nobis ita dicunt?
A16865	what is latine for a house?
A16865	what will ouercome all things?
A67252	& c. Again, is there any Map of it?
A67252	& c. How did it move, work upon Columbus, when he first gave his full consent?
A67252	& c. If he should come, how would my passions be affected?
A67252	& c. ought it or behoveth it to be?
A67252	& c. what do all Simples and Medicines; Air, and all things( called by Physicians) preternatural?
A67252	& c. work upon us in order to health and sicknes?
A67252	A Prince what doth he?
A67252	A thing so probable did it find many abetters?
A67252	Again, were there a City consisting of Subjects without Education, what a confusion would it be?
A67252	Alget Apis in flamma; ardet in glacie: quid enim electrum nisi flammeum gelu?
A67252	An Melibaei?
A67252	An potest aliquis supra fortunam, nisi ab ipso, surgere?
A67252	An tu me per hos in patriam revocare potuisti, ego te per eosdem in patria retinere non potero?
A67252	And what doth he for this?
A67252	And who is able to denudate himself of this false opinion, or prejudice at least to truth?
A67252	Anger, for what Prince desires to be served by, or chuse instruments out of, Bedlam?
A67252	Antronium in campo vidimus,& quid dico?
A67252	As Dic mihi Damaeta, cujum pecus?
A67252	Before you calumniate, think, am not I the same?
A67252	But how would they have glorified God, had they known the advantage given us by grace and his Holy Spirit, always ready to assist our good endeavours?
A67252	But indeed in natural Philosophy( wherein the greatest liberty is given) what is there that is not disputable?
A67252	But into what hazzards are these uninstructed persons cast, should it please God to cut them of in their youth?
A67252	Could their thoughts be then seen, in what a hurry and tumult should we perceive them?
A67252	Cur Pallas non nupta?
A67252	Do we not see how for the satisfying of a lust, and enjoying a revenge, a man breaks through all Laws, all obligations natural and civil?
A67252	For who is he that values not himself above his deserts, and thinks not all is his due which is given?
A67252	Have I ever seen it?
A67252	How came it into his thought?
A67252	How can they chuse good, since they know not what it is?
A67252	How doth his Poems differ from Homers, Theocritus, Hesiod, Tasso?
A67252	How doth it move, act?
A67252	How many have bin murthered, more duelled, upon play- quarrels?
A67252	How many have lost their estates, honors and lives, because they were ashamed to distrust?
A67252	How often do we see men promise, vow, engage, yea and resolve to change v. g. an ill habit, and yet continue to do as they did before?
A67252	I would I had seen it, for, How can I imagine it?
A67252	If Alexander, had fought with the Romans?
A67252	If the Soul can apply it self to such dissonant studies, why may not the eye also, at once, aime at two opposite marks?
A67252	If the Sun go out of the Zodiack?
A67252	In reference whereto I demand, if v. g. a visit of a friend hath ever, and when, and how often, delighted me?
A67252	Ingrate cessas orbis?
A67252	Intuemini huic erutos oculos, illi confractos pedes; quid exhorrescitis?
A67252	Is it not?
A67252	Is it possible he should be not eternal?
A67252	Is there such a thing?
A67252	Let him say continually with himself, for what came I into the World?
A67252	Nego esse quicquam à testibus dictum, quod& c. Jole meis captiva germanos dabit?
A67252	Or parts of order, as beginning, middle, end: superior, inferior; internal, external,& c. The Soul, hath it parts?
A67252	Pars utra vincit?
A67252	Quaeris, quo jaceas post obitum loco?
A67252	Quid agimus?
A67252	Semper ego Auditor tantum?
A67252	Shall we let them first vent their malice?
A67252	THE 9th Common- place of Time, hath these heads, alwaies, sometimes, v. g. what is the duration of the Creator?
A67252	The Comet, did it deceive, weaken, blind, astonish, confound, please, comfort, cheer, the sense?
A67252	These again vary questions by the Tenses or times; present, past, or future: and both these a long or short while: such are these questions, Is it?
A67252	They are also varied with If, as, if it be, if it were or were not what would follow?
A67252	To action are reduced also Consequents or Effects, which answer to the Question, what doth it, or he, work?
A67252	To be a good and virtuous man, consists almost solely in the will: Quid tibi opus est ut sis bonus?
A67252	To it therefore belong number, one, many, few,& c. v. g. How many Suns are there?
A67252	To this belongs being made, being done; was the World, could it be, could it be made, from eternity?
A67252	Tu intrare illum Senatum poteris, O Tulli, in quo Pompeium non sis visurus?
A67252	Virgil was the Author of the Georgies, who of the Aeneids?
A67252	Virtuous actions to whom are they proper?
A67252	Was Plato a better Philosopher, or Dionysius a worse Tyrant?
A67252	Were it not, from how many calamities should we be free?
A67252	What a madness is it to increase these by suggesting more non- sense?
A67252	What are the effects of these, naturally, usually, alwaies, continually?
A67252	What doth the object work upon us?
A67252	What is the power, faculty,& c. of the Loadstone?
A67252	What sort of entity is War?
A67252	What things are hot?
A67252	What things are, may be, use to be, ought to be, accounted long?
A67252	What will that do, or is it apt to produce?
A67252	Where Industry?
A67252	Where do flatterers frequent?
A67252	Where is water to be had?
A67252	Where shall we find deceit?
A67252	Where subtilty?
A67252	Wherefore?
A67252	Whether is before, Saturn or the Sun?
A67252	Whether was more prudent?
A67252	Who are cunning?
A67252	Who are noble?
A67252	Who are subject to anger?
A67252	Who are true Princes?
A67252	Who will be content to stay for a little reason, till the choler be scum''d, and the boiling ceased?
A67252	Why are rich clothes but to be shown; shown to them, who best understand them?
A67252	Why do not Parents forbid their Children to frequent those places, where is more danger of kindling another manner of flame?
A67252	Why do some men grow as fat as Ehud, none as big as Goliah?
A67252	Why hath God gived me such riches, such parents, such respect amongst men, but to do more good?
A67252	Will you not assist them in passing through it as well as they can?
A67252	Yet in these later times what persons have we seen eminent in all three faculties?
A67252	You have brought forth Children into this World of misery and trouble, and will you so leave them?
A67252	You provide them estates; to what purpose, if you also procure them not parts to use them?
A67252	[ Note that all the auxiliary Verbs have their greatest use and force in this Classe] generate, perfect, preserve, consume, destroy?
A67252	a substance or accident?
A67252	all things edible?
A67252	ambition?
A67252	and who are so easily deceived, as they that think themselves wisest?
A67252	animal?
A67252	are they rational, prudent, proper?
A67252	at least painted?
A67252	but by practise it increaseth: let them defer their choice till they may make it with Discretion?
A67252	by Nature, force, chance; as the Efficient, end, pretence,& c. circularly?
A67252	by it self, by another?
A67252	by printing our follies, and publishing our resveries?
A67252	can any thing be eternal besides him?
A67252	compounded?
A67252	constantly or by intermissions?
A67252	corporeal?
A67252	did any think of it before?
A67252	did he undertake the charge voluntarily?
A67252	did the Ancients think it impossible?
A67252	did they beleive their Predecessors that denied the Antipodes?
A67252	did they doubt, whether it were not all Sea?
A67252	directly?
A67252	doth he menage it by intelligence?
A67252	equally or unequally?
A67252	excidimus tibi?
A67252	extended?
A67252	for what good doth, worketh, maketh, he this?
A67252	for whose sake?
A67252	greater then the Earth?
A67252	had I seen it, what would it have wrought in me?
A67252	had he seen it, or not seen it, what would have followed?
A67252	hath he dream''d of it?
A67252	hath he obtained his end?
A67252	hath it any weight?
A67252	hath it bin alwaies?
A67252	hath it not bin?
A67252	hath my friend, or stranger, or acquaintance seen it?
A67252	he serveth me?
A67252	he that bends, and plies his reason to his passion, why should he not enjoy the product of his indiscretion?
A67252	hopeth he, shall he obtain it; what means taketh he to obtain it?
A67252	how afterwards?
A67252	how at first?
A67252	how did Columbus first assent to it?
A67252	how far?
A67252	how great is it?
A67252	how he despiseth all inconveniences and evill consequences, his own or other mens reasons may forewarn him?
A67252	how he regards not what injury or affront he offers even to Magistrates and Parents?
A67252	how in age?
A67252	how in youth?
A67252	how is it to be measured?
A67252	how large, long, high, thick?
A67252	how long agoe?
A67252	how long hath it lasted?
A67252	how many are concern''d that Error should be Truth?
A67252	how many artillery?
A67252	how many foot?
A67252	how many horse?
A67252	how many parts hath it?
A67252	how many shot?
A67252	how much?
A67252	how often?
A67252	how often?
A67252	how qualified?
A67252	if he had not thought upon it, would any other?
A67252	if he were not eternal, what would follow?
A67252	if it had or had not, what sort of parts?
A67252	if there were more, what would follow?
A67252	ill?
A67252	in what language?
A67252	in whom to be found?
A67252	irrational?
A67252	is it a substance created?
A67252	is it diminished or increased?
A67252	is it divisible or indivisible?
A67252	is it equivocal?
A67252	is it never seen double, or triple?
A67252	is it painted any where?
A67252	lately, or a long time agoe?
A67252	less fortunate?
A67252	living by prey?
A67252	living?
A67252	may it be?
A67252	may it have?
A67252	mediately or immediately?
A67252	might I have seen it?
A67252	might it be?
A67252	mortal?
A67252	num cogitat quid dicat?
A67252	num facti piget?
A67252	nunquamne reponam, Vexatus toties rauci Theseide Codri?
A67252	of War?
A67252	of them that can, how few will take pains to weigh and consider?
A67252	or are they not like the Fox, that having lost his own tail, would perswade all the rest to cut off theirs?
A67252	or as bad?
A67252	or described?
A67252	or force?
A67252	or if to any other, and to whom?
A67252	or indifferently?
A67252	or it?
A67252	our senses?
A67252	out of duty?
A67252	slowly or hastily?
A67252	that flies single, not in flocks?
A67252	the rebuilding of the City, is it, may it, could it be done, finished, perfected, destroied, consumed and changed into better, worse?
A67252	to draw Iron, to make it move towards the North,& c. who could beleive the power of Circe, to change Men into Hogs?
A67252	to have learned somewhat of Latin?
A67252	to what end, purpose, intention?
A67252	treachery?
A67252	tu illam togam induere, quae armis cessit?
A67252	useth it, or is it wo nt to be?
A67252	vidisse nos?
A67252	volative?
A67252	was he constrained to fight?
A67252	was it not?
A67252	was it?
A67252	well?
A67252	what Arguments, what Authorities moved him?
A67252	what Resolutions did he take upon it?
A67252	what a one for skill, courage, fortune?
A67252	what all virtues, vices, estates, ages, sexes,& c. work?
A67252	what content?
A67252	what conveniences?
A67252	what counsel?
A67252	what do all Arts work?
A67252	what doth it resemble?
A67252	what experience?
A67252	what imagination or conception was formed of it?
A67252	what instruments or furniture?
A67252	what is its true signification?
A67252	what language it is?
A67252	what moved to it?
A67252	what notion have I of it?
A67252	what ought he,& c. to do?
A67252	what shall he reap by it?
A67252	what stock of mony?
A67252	what strength?
A67252	what synonymas to it?
A67252	what the pretence?
A67252	what the reason of imposing it?
A67252	what under- Officers of all sorts?
A67252	what was the true cause?
A67252	whence began it?
A67252	whence derived or took he it?
A67252	where?
A67252	whether it be a thing desirable, joyful,& c. to me?
A67252	who can, hath, will, hinder him?
A67252	who hath writ of it?
A67252	who imposed it?
A67252	who the General?
A67252	who the occasion?
A67252	why can there be no more?
A67252	why hath it or hath it not?
A67252	why is he eternal?
A67252	why should he that sows folly, reap the fruit of counsel and advisement?
A67252	why so?
A67252	why were not such, as before him had that imagination, excited to undertake it?
A67252	wild?
A67252	will it be?
A67252	with a hooked- beak?
A67252	with what Armes and Forces was it menaged?
A67252	would it be?
A02299	& why without comparison, there are moe which follow vices, then those which embrace vertue?
A02299	A Philosopher of Rome, wrote to Phalaris the Tirant, which was in Cicilia, asking him, Why hee possessed the realme so long by tyranny?
A02299	A sad man, a sole man, a man shut in, and solitary, what profite can hee doe to the people?
A02299	Admit that shee marrie one of her sonnes, and one daughter, I demand therfore if the poor widdow wil leaue her care& anguish?
A02299	After that the wife doth see her louing Husband in the graue, I woulde aske her; What good could remaine with her in her house?
A02299	After these Theeues came to my knowledge, iudge you whether it were ynough to prooue my patience?
A02299	Alas What pittie haue I on thee Mercurie?
A02299	Alas what shall I doe, since the Gods tell mee not what I shall do?
A02299	Alas, if I fetched as many sighes for my sinnes, as Courtyers doe for their mishaps and disgraces: what a number would they come to?
A02299	All this which I haue spoken, is saide for thee my Lord: For, what auayleth it that thou beeing in health, shouldest sigh for death?
A02299	And Cato the Censour demanding him why he was so euill handled, and wherefore hee wept so bitterly?
A02299	And I also demaund of them, how it is possible they should liue in such continuall idlenes?
A02299	And aboue all things we haue spoken of yet, the Courtier must chiefely looke what his man is he trusted with his honour?
A02299	And as for his apparrell, is hee clothed according to his will?
A02299	And being demaunded wherefore hee reade not his Lecture?
A02299	And doest thou not know, that although we be wise, we leaue not therefore to be men?
A02299	And dost not thou know that there is no man so iust, but wanteth much to execute true iustice?
A02299	And from whence thinke you commeth it, that Lords now adayes commaund vniust things by furie?
A02299	And further, if his Hoste be angrie and displeased, and out of time: who shall let him to locke his doores, the day once shutte in?
A02299	And he being demanded the cause of his laughter?
A02299	And how should we haue knowne the antiquities of the Hebrues if the vpright Ioseph had not beene?
A02299	And how thinke you, can these foule riots bee borne by any likelyhoode of the prentices owne ability?
A02299	And if the Courtyer hath no graue and weighty matters to moue the Prince in, to what purpose doth hee seeme to molest and importune the King?
A02299	And if you will belieue what they suffered with them, aske of me vnhappie man what I suffer amongst you?
A02299	And in the end I find my selfe mocked: hopest, thou to liue surely, and escape without fraude?
A02299	And know ye not, that whē the prince vnloseth the irons frō the feet of the captiues, he bindeth the harts, goods, and lands of his subiects?
A02299	And sith this is the seruice that Asia doth to Rome, why will Rome continue warre with Asia?
A02299	And that in the doubtfull battels the Captain sheweth his stoutenesse?
A02299	And the worst of all is, that they haue lost all theyr credite, their parents, their fauour, and their poore innocent Children theyr profit?
A02299	And to proue this true: Let vs but require these gluttons to tell vs vpon their Oathes, how they finde themselues in temper being full paunched?
A02299	And touching his meate, hath hee alwayes that hee liketh?
A02299	And what decay should they see therin, thinkest thou?
A02299	And what sonne in Law is there in the world, that desireth not to bee heyre to his father in Lawe?
A02299	And when he was demanded on a time, why hee banished one of his cousines: since he was young, and a Childe?
A02299	And when the Emp: demanded him what death was?
A02299	And wherefore doe these Dames assemble together?
A02299	Anger, but amongst the impacient?
A02299	Another time they demaunded him what hee taught?
A02299	Arethus the Philosopher secondarily asked him, why there were so many women in that house, without any man among them?
A02299	Art not thou that Boemia which lacketh two teeth before?
A02299	As women naturally are tender, what heart will suffer them to endure such inconueniences?
A02299	At that time in Athens there was a Philosopher called Lido, of whom the Athenians demaunded, what they should doe with the treasure and dead body?
A02299	Attila, King of the Hunnes, to defie all Europe?
A02299	But a Godsname, what shall wee say yet of the wretched Courtier, whose Coffers and horse are arrested at his departing for his debts?
A02299	But beside, what enuie doth hee expose himselfe to,& multitude of mislikes, that hath the charge of gouerning others?
A02299	But first hee ought to know, who is he that is his Friend?
A02299	But how is it possible yee should giue lawes to straungers, when yee breake the Lawes of your owne predecessours?
A02299	But how shall I speake Romaines, that which I would speake?
A02299	But in this case, what wilt thou I say vnto thee?
A02299	But seeing their vnhappy and wicked life is ended: why will they then smell of the vanities of the World in their graues?
A02299	But though a man that neuer saw, heard, felt nor tasted death, doeth speake euill of Death, should wee therefore feare Death?
A02299	But what pacience must a poor man take, that lendeth his implemēts& apparrell to the Courtiers?
A02299	But what shal I say more to you?
A02299	But what shall wee doe, O yea Romains?
A02299	But what vilenesse or discurtesie could equall the miserie and shame of this carelesse Courtyer?
A02299	But what was the fatall end of Pompeyes pride?
A02299	But what wilt thou I should doe in this case: considering the offence thou hast committed?
A02299	By that I haue spoken, I will aske what diligent seruice thou hast done to the world, that thou wouldst the Gods of heauen should recompence thee?
A02299	By this which I haue spoken, I will demaund what it auayleth the sicke?
A02299	Caius Casar the Romaine, to giue 52. battells at his pleasure?
A02299	Cecilius Metellus beeing asked one day of a Centurion, what he meant to doe the next day following?
A02299	Cyrus King of Persia, to ouercome both the Asiaes?
A02299	Demosthenes asked what Philosopher hee was, after whom so many people went?
A02299	Diddest not thou sweare to marrie mee, and after withdrewe thy hand as a false Adulterer?
A02299	Diddest thou not know that thou neuer foundest in my person any villanie, nor in thy mouth any trueth?
A02299	Diddest thou not promise my Father, to teach me to read in one yeare: and readdest mee Ouide, of the arte of Loue?
A02299	Didst thou thinke on the top of the high Mountaine to liue most sure?
A02299	Do not thinke my friends, that a man can haue his house full of Nephewes, and yet say, that he is very yong?
A02299	Doe not you know that in the sore wounds the Surgian sheweth his cunning, and that in the dangerous diseases, the Physitian sheweth his science?
A02299	Doe not you know, that the Sage is not knowne among the Sages, nor the foole among the fooles?
A02299	Doe you not know that the extreame hunger causeth beasts to deuoure with their owne teeth the thing that was bredde in their entrals?
A02299	Doest not thou know, that to wise men in this case hath fallen many errours?
A02299	Doest thou know, that it is shee that beateth downe the high walles, and defendeth the Towne- ditches?
A02299	Doest thou not know, that after the moist morning there cometh the cleare Sun?
A02299	Doest thou not remember the great famin that was in Capua, for the which cause wee were in the war of Alexandria?
A02299	Doest thou not remember well, when Vulcan my sonne in law poysoned me, more for the couetousnesse of my gods, then any desire that hee had of my life?
A02299	Doest thou not thinke Faustine, that I consider what a great good it is for to bee good, and what an euill it is to be euill?
A02299	Doest thou not well remember, how I did banish my necessity into the land of forgetfulnesse, and placed thy good wil for the request of my seruice?
A02299	Doest thou thinke Cincinnatus, that Rich men haue little care to get great riches?
A02299	Doest thou thinke Faustine, that it is a small trouble for the Husband to suffer ths brawlings of his wife?
A02299	Doest thou thinke presently, my friend Cornelius, that there are few euils in Rome, fith so many euill women do goe to the warre?
A02299	Doth not that proceede of the great secret of God?
A02299	Eightly, they asked him, why so manie vices were nourished in the pallaces of princes?
A02299	English Guevara, Antonio de, Bp., d. 1545?
A02299	English Guevara, Antonio de, Bp., d. 1545?
A02299	Euill shall hee bee confessed, which hath no vnderstanding to repent himselfe?
A02299	Eyther thou searchest iustic, or thou searchest peace, or else thou searchest riches, and our honor?
A02299	Fifthly, they asked him, why manie princes begunne well, and ended euill?
A02299	Fiftly, they asked him, What was the lightest thing?
A02299	First, he was asked, What GOD was?
A02299	First, they asked him, what causeth women to bee so froward, since it is true that nature made them shamefaste, and created them simple?
A02299	For if her Husband be a drunkard, they will say that shee is a drunkard wife: and if he be a foole, then she is the wife of a Foole, and what more?
A02299	For such shortnes of life, I know not what hee is, that will haue a house: since the narrow graue is our certaine mansion place?
A02299	For the which occasion I doubt often times, whether I may first bewaile the euill which liue: or the good which are dead?
A02299	For, a couetous person will now- adayes rather take a wife that is rich and foule, then one that is poore and faire?
A02299	For, as without the valiant knights, warres can not bee atchieued: so likewise without the diligent marchants, the commonwealth can not be maintained?
A02299	For, how can he loue his health, which hateth vertue?
A02299	For, if the sicke man bee my Friend, and that I see peraduenture he will dye: Why shall not I counsell him to prepare himselfe to dye?
A02299	For, thou seest it is much better to heale shortly, then too- late, with fayling thy purpose?
A02299	Fourthly, they asked him, of whom men ought most to beware?
A02299	Gluttony, but amongst gourmands?
A02299	Guevara, Antonio de, Bp., d. 1545?
A02299	Hanniball the Carthaginian, to make so cruell warres against the Romaines?
A02299	Hast thou not passed the pykes, and bryers, wherein thou hast beene enclosed: and now thou tremblest, being in the sure way?
A02299	Hee answered, I am Annius Priscus the aged: How chaunceth it now you haue not knowne me?
A02299	Hee that with peace hath all these things in his owne Dominion, why then with warre doe hee seeke them in a strange Country?
A02299	Hercules the Thebane, to set vp his Pillars where hee did?
A02299	How can we belieue that thou searchest rest, sith thou troublest all the world?
A02299	How can wee belieue thou searchest gentiles, sith thou art the scourge and sword of humaine frailnes?
A02299	How could we haue knowne the comming in, and the going out of the Gothes in Spayne if the curious Roderious had not showed it vnto vs?
A02299	How doth hee daily giue almes, which goeth not to the Church on the Sunday, because hee will not offer one penny?
A02299	How durst thou being no Senatour, enter into the Senate?
A02299	How is it otherwise possible, but that the haplesse Poore Suter must become desperate?
A02299	How is it possible that a Common Wealth may liue without iustice, sith without her can not bee ruled one onely person?
A02299	How manie and great slaunders doth there arise in the commonwealth, only for that the prince sometime will not speake?
A02299	How many Princes haue I seen and read of in my time, of my predecessors, which were vtterly vndon, by too much pride and presumption?
A02299	How shal the Pilgrims lodge in his house, who for pure misery dare not enter?
A02299	How shall we belieue thou searchest profit to thy friēds, sith that of thy old friends, thou hast made new enemies?
A02299	How shall wee belieue thou searchest iustice, sith against reason and iustice, by Tiranny thou rulest al the earth?
A02299	How should wee haue knowne the stoute courage of Caesar, and the great prowesse of Pompeius, if Lucanus had not written them?
A02299	How they dresse them in wallowing in the dust?
A02299	How thinkest thou, my friend Pulio, when all these things were obserued in Rome: Thinkest thou that the youth was so dissolute, as at this present?
A02299	How will hee giue to eate to the poore familiar, which as a poore slaue eateth the bread of branne, and selleth the flower of meale?
A02299	How will the couetous and miserable wretch giue a garment to a naked man, which dare not make himselfe a coate?
A02299	I aske now, what profite tooke Rome of the conquest of Asia?
A02299	I aske of those that reade, or heare this thing; if they will be in loue with Nembroth the first Tyrant?
A02299	I aske thee now, what a wise man would answere to this innocent Traueller?
A02299	I aske thee one thing: who is hee that oweth most to the Gods, or that is most esteemed amongst men?
A02299	I aske thee when thou marryedst Faustine, whether thou foundest them green or ripe?
A02299	I aske thee, most Noble Prince, what auaileth it the Pilot to know the Arte of Sayling, and after in a Tempest by negligence to perish?
A02299	I aske what it is thou hast giuen me, or what thou hast receyued of mee?
A02299	I aske you Claude and Claudine, what a thing is it, to see an olde man bee in loue?
A02299	I aske you amorous Ladyes, if Plato was amongst you, when ye made a play of my life, and drewe my picture about Rome?
A02299	I beseech you consider, what greater reproach could a Courtyer haue, then to be counted a babbler, a prater of his tongue, and a lyer?
A02299	I can not tell which of these two were most happyest, the King hauing so obedient people, or else the Realme to haue so worthie a King?
A02299	I demand further what God of the gentiles could do that which our God hath done?
A02299	I haue bethoght me diuers times with my selfe, from whence the desires that man hath vnto Women commeth?
A02299	I know not what ambition the mean can haue?
A02299	I know not what toye tooke vs in the head, to goe conquer Asia, and not to contente our selues with Rome?
A02299	I meane by this I haue spoken, what profiteth it a prince to be honest if those which minister iustice bee dissolute?
A02299	I meane that all are dead, all die,& all shall die:& among all wilt thou alone liue?
A02299	I muse what fond toye came into the Romanes heads, to send to conquer Germany?
A02299	I pray thee, what goest thou to seeke?
A02299	I say it for this, if I had not bin idle, I had not gone out of my house: and not gone out of my house?
A02299	I would aske Princes and great Lords, the which doe and will liue at theyr pleasure, what they want in theyr Realmes, yea though they bee little?
A02299	I would aske thee whether thou wilt goe?
A02299	I would aske thee, what insolencie moued thee to reuolte against the lord K. Darius?
A02299	I would faine know why the sence of smelling is onely in the head, and not in the feete, nor in the handes, neither in any other part of the bodie?
A02299	If a Prince be destitute of money, can not perchance a wise man finde him better meanes to get it, then a foole which doth nothing but aske?
A02299	If a man would aske me what death is?
A02299	If all the ancient Gods had had power, would not they also haue holpen their Princes?
A02299	If he be euill, why do they follow him?
A02299	If he haue no heate in his stomacke, how can he disgest?
A02299	If hee haue no taste, how can he drinke?
A02299	If it be true that the children must endure, that which the miserable fathers doe suffer?
A02299	If it bee crueltie, not to cloath him that is naked, who is more naked then the childe new borne?
A02299	If perchaunce goods do remaine to the miserable widdow, she hath no little care to keepe them?
A02299	If perchaunce shee remaine poore,& haue no goods, let euery man imagine what her life can bee?
A02299	If that wee saw a man euen vpon a sudden throw all his goods into the Sea or riuer, would we not imagine he were mad or a very foole?
A02299	If the Gods deferred my death, I doubt whether I should reforme my life?
A02299	If the dead should now reuiue, how would they complain of their friends?
A02299	If the miserable man hath passed such things outwardly, what would he say of those which he hath suffered inwardly?
A02299	If the poore old man haue no teeth, how shall he eate?
A02299	If the world be good for them, whereof doe they complaine?
A02299	If there were any harme in secrete death, it were reason to haue some feare of death?
A02299	If they esteeme him much for creation of the world with his might: is it any lesse to preserue and gouerne it by his wisdome?
A02299	If they take the liues from them that picke purses: why then doe they suffer Ladyes, which robbe our entrails?
A02299	If they visited Italie at this present, as at that time they suruaied Rome, how ful of errours should they finde it?
A02299	If this Lycaronicus were cruell, why did they giue him such aucthoritie?
A02299	If this be true,( as presently it is) what reason, or occasion had prowde Rome, to take and conquer the innocent Germanes?
A02299	If thov takest sorrow for the children whom thou leauest I know not why thou shouldst do so?
A02299	If we reason why a noble Prince or great Lord is hautie and proude?
A02299	If wee could demaund of famous men which are dead, how they liked in their life time the counsells of Women?
A02299	In this case I knowe not why you should desire to knowe it?
A02299	Is it a iust thing that the gentle and gracious yong man do reuerence to the enuious and malitious old man?
A02299	Is it a iust thing that the humble& honest yong mā do reuerence to the aged man, proud and disdainefull?
A02299	Is not he in more danger that falleth throgh malice into pride, then hee which by chaunce falleth from a high rocke?
A02299	Is not he stubborne which is in great distresse, and is angry to be succoured?
A02299	Is not hee simple, which is sorry for that hee is come into the Hauen?
A02299	Is not hee who with enuie is persecuted, in more danger then he that with a stone is wounded?
A02299	Is there any man so vaine, that hee dooth not care that other men should condemne his euil life, so that they praise his rich tombe?
A02299	It is well done to procure and know the liues of the good for to follow them: but what shall we doe?
A02299	Know you not that the fine golde defendeth his purenes among the burning coales?
A02299	Knowest thou not, that it is shee that of enemies maketh friends: and of friendes enemies?
A02299	Knowest thou not, that it is shee that peopleth the vnhabitable deserts, and dispeopleth the peopled Cities?
A02299	Let vs knowe what iustice is,& then we shall know what is meete for the administration thereof?
A02299	Let vs put example in all the principall vices, and wee shall see how this onely of Auarice remaineth condemned, and not excused?
A02299	Many Lords, and my familiar friends doe aske mee how it is possible I should liue with so much study?
A02299	Many wondred for what occasion God did so much for them, and they did nothing for God?
A02299	Mee thinketh it great follie, to knowe that we are borne weeping and to see that wee dye sighing: and yet for all this, wee dare liue laughing?
A02299	North, Thomas, Sir, 1535- 1601?
A02299	Now Alexander, let vs come to the poynt, and cast account, and let vs see vs see to what ende thy Conquest will come?
A02299	Now I aske you( my Friendes) sith you are in the reputation of Sages, which was better, or to say better, which had beene lesse enuyed?
A02299	Now discoursing also of sleepe, doth the Courtier alwayes sleepe as much as he will?
A02299	Now tell mee, Epimundus, what I shall doe at this present to fulfill his commendement?
A02299	Now tell mee, my Friend Torquatus, what didst thou hope, since thou madest so long time a countenaunce to the world?
A02299	O Alexander, I aske thee one thing, and I doubt whether thou canst aunswer me thereunto or no?
A02299	O blessed people, of whom in the World to ome shall be a perpetuall memorie, What contempt of world?
A02299	O cruell Gods, what is it you doe?
A02299	O cruell Macrine, I know not what iustice this is, that they kill men for robbing and stealing from manie?
A02299	O how grieuous?
A02299	O how many things are there, that are felt euen at the very bottome of the heart, and yet dare not the tongue once vtter them?
A02299	O how sorrowfull is the state of Widdows?
A02299	O how vnkindely haue the gods vsed themselues toward vs, to command vs to leaue our honour in the hands of our children?
A02299	O how wofull were our fatall Destinies, the day that we became subiect to the Romanes?
A02299	O my Lord Marke, knowest thou not, that by the same way whereby goeth death, death cometh?
A02299	O my friend, Pulio, how thinkest thou?
A02299	O my friende Mercury, note, note; Note well this last word, whereby thou shalt know, what it is that you couetous men doe gape for in this life?
A02299	O to how much is hee bound that hath taken vpon him to administer Iustice?
A02299	O what bridle for the vertuous?
A02299	O what inconuenience of death after so good beginning of life?
A02299	O what negligence is there of Princes?
A02299	O what negligence of the Princes, and what smal respect of the Gouernours of the Common wealth is this?
A02299	O what vanity of Lordes?
A02299	Oh Cincinnatus, who hath beguyled thee?
A02299	Oh Marke, little care is taken for thee, and how farre is our vnderstanding vncoupled from thy thoughts?
A02299	Oh Princes, I know not who doth deceiue you: that you which may be loued, doe seeke occasions to be hated?
A02299	Oh Princes, I knowe not who doth deceyue yee, that you which by peace may be rich, and by war wil be poore?
A02299	Oh how much ought the man to be hated of the immortall Gods: who knoweth not what trauell meaneth in this world?
A02299	Oh how vaine is such thought, and how often doth it change contrarie?
A02299	Oh how wofull?
A02299	Oh howe much authoritie lost they, and what grauitie doe honorable and ancient men lose, which in drinking are not sober?
A02299	Oh malicious Marke, hast thou not cut me in leaues, offering to my father to keepe his vines safe?
A02299	Oh now many men are there in the world that waste and spend in one day all that they haue trauelled to get together in many?
A02299	Oh of how manie is this vertue desired?
A02299	Oh princes, I know not who doth deceiue you, that all hauing need of you, you should haue neede of others?
A02299	Oh princes, I knowe not who doeth deceyue you: that you so little esteeme and weigh your owne aboundance, and so greatly set by the wants of others?
A02299	Oh princes, I knowe not who doth beguyle yee, that yee which may enioy a sure life, doe aduenture your selues to the mutabilitie of Fortune?
A02299	Oh vnto what perill doeth he offer himself, which continually doth haunt the company of women?
A02299	Oh what euill fortune haue the old men, which haue suffered themselues to waxe olde in vice?
A02299	Oh what follie may bee thought in those, that can not moderate their expences, according to their abilitie?
A02299	Oh what great disceipt?
A02299	Oh what manifest blindnes is this, to loue one thing all the dayes of our life, and to cary nothing with vs after our death?
A02299	One thing I aske thee Panutius, whom wouldest thou call most fortunate?
A02299	Panutius my Secretary goeth in my behalfe to visite that Land, and I gaue him this Letter to giue thee: with two Horses?
A02299	Peraduentur thou goest to the gulfe Arpin, where the mariners cast in thy lead?
A02299	Peraduenture he can giue vs perpetuall health?
A02299	Peraduenture the beautifull man hath two soules, and the deformed creature but one?
A02299	Peraduenture the world can giue vs perpetuall ioy?
A02299	Peraduenture the world can giue vs perpetuall life?
A02299	Peraduenture the world can giue vs perpetuall rest?
A02299	Peraduenture the world can giue vs temporal goods in aboundance?
A02299	Peraduenture you haue seene vs friends to your foes, or else wee haue shewed our selues your enemies?
A02299	Peraduenture, it is no wonder to see the Prince that will tell no lye, and to see his Ministers not to speake one truth?
A02299	Plinie in an Epistle he wrote to Fabarus saith, that Pyrrus king of the Epyrotes, demaunded of a phylosopher, which was the best citie of the world?
A02299	Princes to be apparelled with purple, against the auncient decree?
A02299	Pyrrhus king of the Epirotes, to come down into Italie?
A02299	Queene Semiramis, to make such buildings?
A02299	Saint Austine, in the first Booke De Ciuitate Dei, saieth these words: Iustice taken away, what are Realmes, but dennes of Theeues?
A02299	Secondarily, they asked him, why young men are vndone?
A02299	Seest thou not that Commodus my sonne is at libertie, is rich, is yong, and is alone?
A02299	Seuenthly, they asked him, What was the hardest thing to know?
A02299	Seuenthly, they asked him, why the Auncients were so sage, and men at this present were so simple?
A02299	Shedde the bloud wher of he was born?
A02299	Since Socrates feared, and drowned his owne proper goods, why doe not the couetousfeare to robbe the goods of other?
A02299	Since our auncient Fathers did content themselues with Rome alone, why should not we their children content our selues with Rome and Italy?
A02299	Since therefore there is nothing in this life worthy of loue, nor any thing in death why we should feare: why doe men feare to die?
A02299	Since thou( as well as I) knowst the euill conditions of my sonne, why doest thou maruell at the thoughts and sorrowes of the father?
A02299	Sith thou art now, O Alexander, Lord of the earth, why doest thou weary thy selfe so much in thy affayres, as no paine seemeth troublesome to thee?
A02299	Sithence it is true that these pinch- penies doe behaue their persons so euill, do ye thinke they haue their houses any thing the better furnished?
A02299	Sixtly, they asked him, why do princes commit such follyes?
A02299	Socrates being one day demaunded which was the most sure and certaine thing of this life?
A02299	Suppose the Courtier bee not alwayes lodged to his mind and desire, should he immediately complaine of them, or murmur at them?
A02299	TEl l mee I pray thee Torquatus, what wilt thou hear more?
A02299	THE first Question was this: Tell mee who is the vnhappiest man in the Worlde?
A02299	Tel mee Marke, doest thou thinke there is any Law in the World that I knovv not?
A02299	Tell me Cornificius, hast thou had any fortunate day since thou wert borne?
A02299	Tell me I pray thee my Lord, why do men learne the Greeke tongue?
A02299	Tell me Plautius, Doe those that are beloued of Princes vse to come into theyr Bed- Chambers at these howers, Armed with yron- coates?
A02299	Tell me man, from whence comest thou?
A02299	Tell me my friend Torquatus, what is it thou sufferest there, that I do not lament here?
A02299	Tell me what this meaneth?
A02299	Tell me what thou list, but thou canst not deny?
A02299	Tell me whether thou goest?
A02299	Tell me, Pisto, What shall men do to obtaine rest?
A02299	Tell me, Pisto, What shall men do with their wiues when they are great with childe, to cause that the child in safetie may be deliuered?
A02299	Tell me, Pisto, Whom ought wee of right to desire to speake,& whom of right to command to be silent?
A02299	Tell me, Pisto, wherein a man sheweth himselfe to be most wise?
A02299	Tell me, diddest not thou seeke occasion to come into my mother Getuliaes house, to entice me her daughter Boemia, to thy minde?
A02299	Tell mee Boemia, with whom diddest thou sulfill thine open follyes, but with the misorders that I did in secret?
A02299	Tell mee Claude and Claudine, doe you thinke though you behaue your selues as young, you shall not seme to be olde?
A02299	Tell mee Diogenes, what kinde of men ought we to haue in our houses: and with what persons ought wee to diuide our goods?
A02299	Tell mee Dyogenes: What shall I doe, to be in the fauour of the Gods, and not in the hatred of men?
A02299	Tell mee Faustine, haue you suffered your daughter to speake but with her vncles, and keepe company but with her cousins?
A02299	Tell mee I pray thee( Torquatus) why doest thou complayne as a man sicke?
A02299	Tell mee I pray thee, peraduenture it is no great folly to empouerish many, to make thy selfe alone rich?
A02299	Tell mee I pray thee, why art thou at this day so dear of Marchandize,& so cheape of folly?
A02299	Tell mee what commeth of these vaine pleasures?
A02299	Tell mee( I pray thee) who thinkest thou hath made that cursed heart, who slewe his Mother, out of whose wombe he came?
A02299	Tell mee, I pray thee, what can hee doe, or what is hee worth, that hath neyther liberty nor health?
A02299	Tell mee, Pisto, What is that thing that the vertuous man may lawfully desire?
A02299	Tell mee, Pisto, from what thing ought the fathers most to keepe their children?
A02299	Tenthly, hee was asked, What man should doe to liue vprightly?
A02299	That is to say; that they make thee immortall as thēselues?
A02299	The 11. they asked him wherwith the Common- wealth is maintained?
A02299	The Emperour sayd to Pisto, Of all these that liueth, whom takest thou to be most Foole?
A02299	The Lecture read, King Antiochus demaunded of the Prince Hannibal, how he liked the talke of the Philosopher Formio?
A02299	The Philosopher Arethus thirdly demaunded him, why euery one had her chamber seuerally?
A02299	The Prince or great Lorde, which dare take vpon him such things; what name or renowme may we giue him?
A02299	The diuine Plato demaunded Socrates how hee behaued himselfe in life: and how he would behaue himselfe in death?
A02299	The eleuenth question was, they asked him, What profite he hath that is not couetous?
A02299	The fifth was, What thing that is, wherein the men( as well good as euill) should take care?
A02299	The fourth was: What thing is that, which needeth no excuse in the accomplishment thereof?
A02299	The great Pompeyus asked them what was the cause why they liued so?
A02299	The man of an euill life, why doth hee desire to liue any longer?
A02299	The mother that casteth out of her house the children borne of her owne body, how can we beleeue that she will receiue in any other of strangers?
A02299	The ninth, they asked him, why the most parte of men liued without rest, and fewe without paine?
A02299	The pyrate aunswered, and sayde: if I spoyle the Sea, why doest thou Alexander rob both the Sea and Land also?
A02299	The seuenth was, What is that which the afflicted man doth most desire?
A02299	The sixt was, What thing that is wherein men are praised to be negligent?
A02299	The tenth, they asked him, whereby they might knowe the Common- wealth to bee vndone?
A02299	The third was, What is most hardest to measure?
A02299	The truth is, that if there bee any worldling who complayneth to be euill content with the world, shall he therefore chaunge his stile?
A02299	The twelfth, they asked him, What the Prince should doe to gouerne others?
A02299	The vnconstancy of the minde, who shall bee so hardy to make steadie?
A02299	Then let vs omit the sorrowes which the mothers haue when their children dye, and let vs aske the mothers what they feele when they are sicke?
A02299	Then since it is so; why art thou aliue in this World, sith thou lackest vertues, for the which life ought to be desired?
A02299	Then since the man knoweth that he must passe all these dangers, I can not tell what foole hee is, that will eyther loue or serue you?
A02299	Then tell mee Marke, what doest thou now in thy age?
A02299	Then, why doest thou make such a wonder onely of mee?
A02299	Theodosius the Emperour was once demanded What a Prince ought to doe to be good?
A02299	Therefore since the iustice of Rome is condemned, what thinkest thou that I beleeue of that Isle of Cicile?
A02299	Therfore to our matter, what shall we do to remedy this ill in the young man: which in his flesh is vicious?
A02299	Therfore why shuld I bewayle her death, since the Gods haue lent her life, vntill this day?
A02299	These things so seene, heard, and so knowne, what shall the poore and miserable men doe, in especially, if he be a man of vnderstanding?
A02299	They demaunded him againe what hee learned?
A02299	They demaunded of this Pindarus wherein felicity consisted?
A02299	They demaunded the Consul, why he did not nourish his children in his house?
A02299	They forsake it being neighbours, and will wee others maintaine it beeing strangers?
A02299	Thinkest thou Panutius, that I doe not see well my vine is gathered, and that it is not hid vnto me, that my palace falleth in decay?
A02299	Thinkest thou indeed, that it is the same Rome, wherein( in times past) were so notable, good and auncient men?
A02299	Thinkest thou lady Lyuia, that philosophers( bee they neuer so wise) are are not touched with the sharpe darts of Loue?
A02299	Thinkest thou not, that it is possible to passe the time with the yong, and to counsell with the old?
A02299	Thinkest thou that I win what I did in my youth?
A02299	Thirdly, they asked him, why are Wise men deceyued, as well as the simple?
A02299	This Dyonisius Syracusan, was demaunded why hee would not trust any Barbours with his beard?
A02299	This Philosopher Aeschylus was demaunded in his life time, wherein the felicity of this life consisted?
A02299	This Philososopher answered; Oh how happy wert thou, if as thou art a Father, thou wert a sonne?
A02299	This that seemeth to mee is, that in thy youth euery man gaue to thee, for that thou shouldest giue to euery one?
A02299	This then being thus, I would now gladly knowe, whether of them committed most offence?
A02299	Those Princes being hardy, nor so bold to sustain Asia by land, should we others presume to succour it by sea?
A02299	Thou art one man, and not two, thou owest one death to the gods, and not two: Why wilt thou therefore, being but one, pay for two?
A02299	Thou thinkest it no folly peraduenture( God hauing diuided the World into so many people) that thou shouldest vsurpe them to thee alone?
A02299	Threescore and two yeeres hast thou fought in the Field, and neuer turned thy backe: and fearest thou now, beeing enclosed in the Graue?
A02299	Tore the armes in which hee was carryed?
A02299	Truely they would not haue taken vpon them such daungerous enterprises, onely vpon the wordes of them which were in those dayes present?
A02299	Truly( my children I know not what pleasure is in Rome, that shold cause any good man to come hither, and to forsake Affrike?
A02299	VVhat loue can there be between two couetous men, since the one dare not spend,& the other is neuer satisfied to hourd& heap vp?
A02299	VVhat wilt thou I say more vnto thee in this case?
A02299	Vlisses the Grecian to sulke so many Seas?
A02299	Wee can not with truth say, that thy Trauells are well employde to winne such honor, sith thy conuersation and life is so vnconstant?
A02299	Wee haue eaten thee in blossomes, and thou wilt bee like the fruite?
A02299	What God of the Gentiles could haue done that which our true God did?
A02299	What a great comfort is it for the Parents to see the young Babe, when hee will laugh?
A02299	What a pittifull and sundry letter hast thou written to Antigonus, on the death of thy childe Verissimus, thy sonne so much desired?
A02299	What a woful thing is it, in my country to see it, with my eies, to hear with my eares,& to feele it with my hands?
A02299	What auaileth it the valiaunt Captaine, to talke much of Warres, and afterwards he knoweth not how to giue the Battell?
A02299	What auaileth it to call the confessor to vnderstand the secrets of his Conscience, when the sicke man hath lost his speech?
A02299	What auaileth it wofull widowes, to haue their Cofers filled with letters and promises, and their eares stuffed with words, and flatteries?
A02299	What auaileth pleasures after men are dead?
A02299	What auaileth the Ship- master, after the ship is sunke?
A02299	What auayleth it the guyde to tell the nearest way, and afterwards in the middest to loose himselfe?
A02299	What auayleth it the owner of the ship to be sage and expert, if the Pilot be a foole and ignorant?
A02299	What can the couetous doe more, then for keeping a penny in his purse, hee will go two moneths, and not trimme his beard?
A02299	What counsell shall I take of any man, since no man will accompanie mee in this iourney?
A02299	What did I giue vnto my sonne Comodus, when the Gods gaue him mee, but fraile and mortall flesh?
A02299	What did dest thou tell mee, when a stranger did rebuke and taunt thee in the middest of thy Senate?
A02299	What doth it auayle a man to desire his life to be prolonged, if the same be wicked, vngodly, and defamed?
A02299	What friendshippe can there bee amongst enuious men, since the one purchaseth,& the other possesseth?
A02299	What friendshippe can there bee amongst proud men, since the one will goe before, and the other disdayneth to come behinde?
A02299	What good can the Common wealth haue, wherin there is warre and dissention?
A02299	What greater Nobility can there be in this world, then to make others noble?
A02299	What greater folly can there bee in man, then by much trauell to encrease his goods,& with vaine pleasures to loose his soule?
A02299	What greater mockerie can there be, then that all doe thinke that the iests of a foole ought to bee reioyced at, with the laughter of the Sage?
A02299	What greater riches then to make others rich?
A02299	What had Alexander the great bin, if Quintus- Curtius had not written of him?
A02299	What hope haue wee of those, which from their infancie are dissolute and euill enclined?
A02299	What imaginations were thine to thinke, that seeing the ende of their dayes, others should not see the end of thy yeares?
A02299	What is becom of the valiant Kinges which they tooke in that Conquest?
A02299	What is become of the Feastes and Triumphes, wherewith they entred triumphing into Rome?
A02299	What is become of the great number of captiues, that they tooke in the warre: What is become of the riches which euery one brought home to his house?
A02299	What is become of the great victories that our forefathers had in Asia?
A02299	What is become of the infinite Treasure they haue robbed in the Countrey?
A02299	What is there to see, but hath bin seene?
A02299	What legges are able to doe all these things?
A02299	What losest a wisest man to haue his will well ordained?
A02299	What loseth he of his credite, who in his life time restoreth that, which at his death they will command him to render?
A02299	What made king Ninus to inuent such warres?
A02299	What may wee haue in this world and in his flatteries, since wee doe know, that one day we shall see our selues depriued thereof?
A02299	What meanest thou most noble Prince?
A02299	What mishappe is this after so many fortunes?
A02299	What more greater vanity and lightnes can there be then this?
A02299	What neede is it to blaze the vertues, and deny our Naturalities?
A02299	What profite is it to you to leaue off these Armours which hurt the bodies, and to put on them those which kill all the World?
A02299	What profiteth it me to know much, if thereby I take no profite?
A02299	What profiteth it the knight to be nimble, and if the horse be not ready?
A02299	What profiteth it the prince to bee carefull and vertuous, if the Iudge bee negligent and vicious?
A02299	What profiteth the king to be valiant and stout,& the captain of the warre to be a coward?
A02299	What reasons so hie, what words so well couched, what truth so true, what sentences so well pronounced, and also what open malice hath hee discored?
A02299	What remaineth for me to say, when I haue sayde that which I will say?
A02299	What shall I say more in this matter?
A02299	What shall I say to you in this case?
A02299	What shall wee say then of mothers?
A02299	What skilleth it, that a man see the widowes weepe much for their husbands, and afterwards they see them laugh more for their pastimes?
A02299	What snowes at winter, what extreame heate all Summer, what generall famine in the fields, what outragious pestilence amongst the people?
A02299	What thing can bee begunne of a vertuous man, whereof wee hope not to see the end, and come to good proofe?
A02299	What thing can bee more monstrous then to see the folly of a foole, bring diuers wise men out of their wits?
A02299	What thing it is when a Princesse or a Noble- woman is deliuered of a Childe?
A02299	What thinke these Gentiles by the true God?
A02299	What wilt thou I tell thee more, then I haue tolde thee?
A02299	What wilt thou see more?
A02299	What wilt thou that I say more vnto thee?
A02299	What wilt thou that I say more?
A02299	What wilt thou?
A02299	What wrong or preiudice doe the gods vnto vs, when they call vs before them, but from an old decayd house, to change vs to a new builded Pallace?
A02299	When the Emperour afterwardes demaunded him from whence hee came?
A02299	Where are all those noble and vertuous Batons, which thou hast nourished, in whose stead thou hast now so many vicious and vagabonds?
A02299	Where raigneth Pride, but amongst the Potentates?
A02299	Whether doest thou desire to goe?
A02299	Who can denie, but that milke that is kept many dayes doth corrupt and becommeth sower and sharpe?
A02299	Who could haue knowne the comming of the Lombardes, into Italie, if Paulus Dyaconus had not writ it?
A02299	Who hath made Rome to be so rich of Treasures, and so poor of vertues?
A02299	Who vvould haue thought when I could not bee satisfied vvith cattes flesh, that I should haue then glutted with too much dainty meates?
A02299	Who vvould haue thought, when I was so sicke for lacke of meate, that I should euer haue surfetted by too much eating?
A02299	Whom Moecenas demanded, what he perceyued of the Romaines, and what he thought of Rome?
A02299	Whose death thou tookest so, that thou exceedest the limits of Phylosophie?
A02299	Why doe men seeke things of mockerie?
A02299	Why doe we seeke fained fooles, since that all, or the most part of vs all, are very fooles?
A02299	Why doe wee reioyce with those that flatter vs, since there are none that say one onely truth?
A02299	Why seeke wee fooles, since all that we say, is nothing but folly?
A02299	Why should they not then willingly examine and correct theyr owne proper palace?
A02299	Why therefore sighest thou so much for to die?
A02299	Will yee know my Ladies, how little you vnderstand, and how much you bee ignorant?
A02299	Wilt thou alone haue by priuiledge, that which the gods haue by nature?
A02299	Wilt thou haue stability in loue, and thou vnthankfull of thy seruice, wilt thou serue in mockerie, and be beloued faithfully?
A02299	Wilt thou now enter into account with the Gods?
A02299	Wilt thou now that I tell thee a greater follie, which aboue al other is greatest?
A02299	Wilt thou obtaine of the gods, that which maketh them gods?
A02299	Wilt thou that by example I tell thee all that, which by words I haue spoken?
A02299	Wouldest thou of Fortune a safe conduct, shee being( as shee is) enemie of manie, Nature being not able to giue it, the which is mother of all?
A02299	You say, you maruell why I waste the Treasures without care, which Iustinian and you gathered together with great paine?
A02299	after whose death thou hast sought to conquer all the world?
A02299	and death going from Illiria where he left a great plague,& thou departing frō thy pallace ye two haue now met in Hungarie?
A02299	and for one onely life, take two deaths?
A02299	and further, to what Realms& Prouinces thy disordinate appetite extendeth?
A02299	and moreouer, what purse great inough to supply all these deuises?
A02299	and suffer women to liue, which steale mens hearts?
A02299	and that in the boysterous stormes the Master sheweth his experience?
A02299	and that vnder their course cloathes, there is not softe flesh and white?
A02299	and the traytor that should offer himselfe in place for to be quartered?
A02299	and to dissemble with all her vanities?
A02299	and what Eyes can abstayne to shed infinite teares?
A02299	and what more liberty then to make others free?
A02299	and what thou procurest?
A02299	and what will they thinke that shall follow her life?
A02299	and what wilt thou know more?
A02299	and who should compell him to open his dores before it be brode day?
A02299	and why commest thou hither?
A02299	and why doest thou weepe as a Childe?
A02299	and worst of all, what persecution of strangers, and what euill will we had of ours?
A02299	are not thine eyes sunken into thy head?
A02299	auarice, but amongst the Rich?
A02299	being heauie with sleepe, and berefte of their sences, to call for Confessors, vnto whome they confesse their sinnes?
A02299	but that wee must goe to conquer Asia, where we aduentured our honour, and spende our treasure?
A02299	canst thou not tell?
A02299	doest not thou know, all that euer wee learne in our life, sufficeth not to gouerne the Flesh one houre?
A02299	from whence thou commest?
A02299	how can hee helpe to marry the poore maides being orphanes, when he suffereth his owne daughters to waxe olde in his house?
A02299	how many Paynims had bin better peraduenture then I: if thou hadst chosen them for the Church?
A02299	how shall hee succour secretly the poore and needy, which maketh his owne children goe barefoote and naked?
A02299	how shall the couetous man reioyce the heart, sith for spending of one penny, oft times hee goeth supperlesse to bed?
A02299	how should wee beleeue that hee wil apparrell a widdow, which will not giue his owne wife a hoode?
A02299	how they make litle houses of Earth in the streetes?
A02299	how they play with the dogges, and runne after the Catts?
A02299	how they weepe after the birdes when they flie away?
A02299	how will he giue to eate to the children of poore Gentlemen, which alwayes grudgeth at that his owne spend?
A02299	how will hee giue of his goods to the poore Captiues, which will not pay his owne men their wages?
A02299	if for three ships of fools, thou didst send vs one barke onely of wise men?
A02299	if he be not strong, how can hee be an adulterer?
A02299	if he haue no feet, how can he goe?
A02299	if he haue the palsey, how can he speake: if he haue the gowte in his hands, how can he play?
A02299	if it bee crueltie not to comfort the sad; who is more sad, desolate and sorrowfull, then the childe which is borne weeping?
A02299	in that which now I will speake?
A02299	in what aduenuenture of honour is any man before death, to reconcile himselfe to his enemies: and to those whom he hath borne hate and malice?
A02299	in whose stead haue now succeeded so many simple and ignorant, which with their malice doe vndoe thee?
A02299	is it a iust thing that the vertuous and patient young man do reuerence to the foolish and vnpatient old man?
A02299	is it a iust thing, that the stout and liberal yong man doe reuerence to the miserable& couetous old man?
A02299	is it iust that the abstinent and sober yong man do reuerence to the greedy and gluttonous old man?
A02299	is it iust that the chast and continent yong man do reuerence to the lecherous and dissolute olde man?
A02299	is it iust that the diligent and carefull young man do reuerence to the negligent old man?
A02299	is not hee simple, that giueth the battell, and fighteth for that hee hath got the victorie?
A02299	king Alexander, to conquere so many Lands?
A02299	letters could be named?
A02299	of Traian the iust, which was brought vp in the Warres of Dace, Germanie, and Spaine?
A02299	opened the breasts which gaue him sucke?
A02299	or what doe you suffer vs?
A02299	peraduenture by some ancient law or custome yee haue found that the noble and worthy Germany, of necessity is subiect to the proude people of Rome?
A02299	peraduenture some King dyed in our realme, which by his Testament made you heyres vnto our Realme?
A02299	peraduenture wee haue destroyed your Armies, wee haue wasted your fields, sacked your Cities, spoyled your subiects, or fauoured your enemies?
A02299	peraduenture yee haue sent vs some Ambassadour to desire vs to be your friends, or else there came some from vs to Rome, to defie you as our enemies?
A02299	peraduenture you haue beene aduertised, that wee rebelling against our own Lords shold become obedient to the cruell Barbarians?
A02299	peraduenture you haue heard say, that forsaking our owne land, wee should goe conquere forraine realmes?
A02299	peraduenture, and it is no cause to muse vpon, to see the Princes chast and honest, and to see their seruants in flesh, filthy and dissolute?
A02299	since all that is in the World is mockerie?
A02299	since now when hee doeth approche, thou weepest because thou wouldest not leaue life?
A02299	since that Nature hath made vs such, that to keepe women it is a great trouble: and to liue without them, it is more danger?
A02299	since that which now pleaseth you, a while after displeaseth you?
A02299	since thou leauest the gouernement of thy house, and saylest in Alexandrie?
A02299	sith thou knowest that in all Rome thou hast but one onely friend, Marke Antony, and I no enemie but one, and that is he?
A02299	slouth, but amongst the ydle?
A02299	that the man endued with wisdome sheweth himselfe wise, yea in the middest of many fooles?
A02299	that this Phylosopher had beene a simple man, and of good life, then to bee( as he was) a man of high eloquence, and of euill condition?
A02299	the rebel that shold disclose himselfe to be stoned?
A02299	thou sufferedst to be cut as a sower grape, and now thou wouldest bee sold for good wine?
A02299	thy hayres whiter, the flesh wrinckled, and thy hand perished with the gowt, and one rib marred with child- bearing?
A02299	to be a babler, or to be silent?
A02299	to be diligent, or to be negligent?
A02299	to be honest, then to be dissolute?
A02299	to beare with her fond words?
A02299	to giue her what she requireth?
A02299	to indure her vaine words?
A02299	to know the world?
A02299	to noynte the Women as men in the Bath, the Senatours going smelling to the Senate?
A02299	to seeke that she desireth?
A02299	vnlesse you that are the Mother goe the right way, how should the Daughter that followeth you find it?
A02299	what doe weapons, after the battell is lost?
A02299	what follies they speake, when they speak to them?
A02299	what force sufficient to abide these brunts?
A02299	what forceth it, that widowes for a certaine time doe keepe their gates shut, and afterwards their houses are more frequented then others?
A02299	what forgetfulnesse of himselfe?
A02299	what had Alcybiades bin, if Zenophon had not exalted him?
A02299	what had been of Pyrrus king of the Epyrotes, if Hermicles chronicles were not?
A02299	what had been of Traian, if the renowmed Plutarch had not bin his friend?
A02299	what had bin of Scipio the great Affricane, if it had not bin for the Decades of Titus Liuius?
A02299	what heart able to endure them?
A02299	what is there to knowe, but hath bin knowne?
A02299	what is there to read, but hath bin read?
A02299	what little regard of life?
A02299	what of Cyrus, if the phylosopher Chilo had not put his actes in memorie?
A02299	what of Nerua, and Anthonius the meeke, if Phocion the Greeke had not made mention of them?
A02299	what of Vlysses, if Homer had not bin borne?
A02299	what of the twelue Caesars, if Suetonius Tranquillus had not compyled a booke of their liues?
A02299	what profiteth it that the P: be gentle,& louing, if his officers be cruell& malicious?
A02299	what profiteth it to know the influence of the starres: and the course of the Elements: if I can not keepe my selfe from vices?
A02299	what profiteth it to studie many bookes, if I studie not but to begyule my friendes?
A02299	what profiteth it vs that the Pr: be sober, if his ministers be drūkards?
A02299	what profiteth it vs, that the Pr: be a giuer, liberall, and an almes- man, if the iudge which ministreth justice, be a briber, and an open Theefe?
A02299	what profiteth me to know straunge Languages, if I refrain nor my tongue from other mens matters?
A02299	what reproch after such glory?
A02299	what stroke of fortune?
A02299	what thou demandest?
A02299	what thou desirest?
A02299	what thou meanest?
A02299	what thou searchest?
A02299	what thou seekest?
A02299	what thou thinkest?
A02299	what to discouer, but hath bin discouered?
A02299	what to write, but hath bin written?
A02299	what whippe for the flesh?
A02299	what wilt thou more I say vnto thee: since I see thee commit thy selfe vnto Fortune?
A02299	when I commaunded that the curious Louers should exercise their strength in chiualry, and occupy their hearts in loue?
A02299	where Enuie but amongst equalls?
A02299	where are the ancient fathers which builded thee, and with their vertues honored thee?
A02299	where are those so many Philosophers and Oratours which with their counsell gouernd thee?
A02299	whereby you clayme your Title, and seeke to make vs your subiects?
A02299	wherein may a man shew himselfe to bee more wise, then when willingly hee hath discharged that, which afterwards by processe they will take from him?
A02299	who hath caused noble- men to marry the Plebeyans, and to leaue the daughters of Senatours vnmaried?
A02299	whom in short space after wee haue seene to engage themselues to the hungrie wormes of the earth?
A02299	why cryest thou as a foole?
A02299	why sighest thou as a man in despaire?
A02299	why weepest thou as an infant, and complainest as a man in despaire?
A02299	wilt thou haue no complaints on thee, and thou ceasest not thy malice?
A02299	wilte thou enioy the person without spending any of thy goods?