quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
that is to say	155
early english books online	112
in the time of	88
for the most part	85
for there is no	69
to be able to	68
princes and great lords	66
to the end that	66
for in the end	65
at the same time	64
it is a great	63
ought not to be	60
i sweare vnto thee	54
for it is a	51
that there is no	49
on the other side	47
the emperour marcus aurelius	45
notes for div a	45
is not to be	44
the greatest part of	43
the knowledge of the	43
by the immortall gods	41
there is no man	41
the end of the	40
characters represented either as	38
represented either as utf	38
for so much as	37
that it is a	36
the rest of the	36
it is to be	35
to cause them to	35
to the end they	35
the most part of	34
in the end of	34
i let thee know	34
so much the more	34
i know not what	33
and on the other	33
ought not to bee	32
there is no greater	32
for keying and markup	31
keyboarded and encoded edition	31
support to the early	31
text is available for	31
text can be copied	31
this phase i text	31
institutions providing financial support	31
coded from proquest page	31
financial support to the	31
even for commercial purposes	31
the work described above	31
and in the end	31
assigned for keying and	31
tcp assigned for keying	31
all without asking permission	31
the institutions providing financial	31
and encoded edition of	31
of the work described	31
the text can be	31
this keyboarded and encoded	31
encoded edition of the	31
online text creation partnership	31
terms of creative commons	31
phase i text is	31
by the institutions providing	31
according to the terms	31
owned by the institutions	31
text and markup reviewed	31
markup reviewed and edited	31
is available for reuse	31
work described above is	31
providing financial support to	31
english books online text	31
i text is available	31
and that which is	31
from proquest page images	31
princes and great lordes	31
keyed and coded from	31
the early english books	31
and coded from proquest	31
described above is co	31
to the terms of	31
to the early english	31
encoded text transcribed from	31
and markup reviewed and	31
edition of the work	31
images scanned from microfilm	31
the terms of creative	31
books online text creation	31
that it is not	30
the time of the	29
in the mean time	29
at the houre of	28
in the common wealth	28
when they come to	28
out of the english	28
in the booke of	28
it is vnpossible that	28
princesses and great ladyes	27
which they haue learned	26
of the latine tongue	26
for it is not	26
to make use of	26
all the rest of	26
a great deal of	26
for the space of	26
into the hands of	26
of the common wealth	26
iv tiff page images	25
not so much as	25
it is a thing	25
the faith of a	25
for there is nothing	25
was the first that	25
the life of the	25
a great part of	24
one of the most	24
by the faith of	24
it is not so	24
to the ende that	24
by reason of the	24
that which they haue	24
there is nothing that	24
in a short time	24
for a man to	24
the order of the	24
to the end to	24
are not to be	24
of a letter which	23
the name of a	23
it is better to	23
it is but reason	23
as if they had	23
the foundation of rome	23
the nature of the	23
in the life of	23
much as may be	23
the words of the	23
to know how to	23
they are to be	23
that which i haue	22
which are to be	22
word by word without	22
the immortall gods i	22
but in the end	22
to be found in	22
set downe in the	22
in this case i	22
that they may be	22
for as much as	21
the worst of all	21
the advancement of learning	21
in the meane time	21
that it was a	21
to say the truth	21
in regard of the	21
for that i haue	21
reason to do so	20
there is nothing more	20
by little and little	20
true nature of the	20
are a number of	20
that they doe not	20
there are a number	20
ocm this keyboarded and	20
princes and noble men	20
r ocm this keyboarded	20
that can be made	20
for the man which	20
if there be any	20
i will tell thee	20
by the helpe of	20
of the process of	20
the true nature of	20
to the knowledge of	20
estc r ocm this	20
the beginning of the	20
works in english were	19
the text creation partnership	19
the texts were encoded	19
the overall quality of	19
a work was chosen	19
or elements to simplify	19
not for that they	19
that they are not	19
assurance was then carried	19
transcribed and encoded texts	19
of the texts have	19
texts for their own	19
proofread for accuracy and	19
the publisher proquest to	19
or corrected and characters	19
of every monographic english	19
the general aim of	19
for the advancement of	19
the print record of	19
unicode or text strings	19
worst of all is	19
they ought to be	19
was based on the	19
linked to page images	19
the new cambridge bibliography	19
record of the period	19
to a limit of	19
a second or later	19
users should be aware	19
notably latin and welsh	19
instances will never have	19
never have been looked	19
therefore chose to create	19
based on the new	19
the image sets published	19
the usual project restraints	19
in of gaps by	19
and attribution is given	19
and therefore chose to	19
of works in other	19
companies for transcription and	19
such instances will never	19
on the new cambridge	19
should make clear that	19
partnership between the universities	19
in mind that in	19
attribution is given to	19
accordance with level of	19
project restraints of time	19
encoded as gap s	19
by university of nebraska	19
a man ought to	19
then carried out by	19
encoded and linked to	19
compelling reason to do	19
files to tei p	19
of the project have	19
readable characters will be	19
to encode one copy	19
in oxford and michigan	19
the filling in of	19
the tei in libraries	19
assumptions that can be	19
enhanced and or corrected	19
made about the data	19
quality assurance was then	19
selection was intended to	19
based on the image	19
texts have been issued	19
tcp aimed to produce	19
transformed into placeholder characters	19
to tei p using	19
placeholder characters or elements	19
for transcription and basic	19
project was divided into	19
their works are eligible	19
a works in english	19
sometimes a second or	19
to simplify the filling	19
standards were returned to	19
tcp is a partnership	19
data within the usual	19
to produce large quantities	19
the process of creating	19
each text was proofread	19
known extent have been	19
after the manner of	19
and therefore of any	19
were returned to the	19
of gaps by user	19
there was a compelling	19
anyone can now take	19
issued variously as sgml	19
process of creating the	19
variety of subject areas	19
keying companies for transcription	19
can be made about	19
not meet qa standards	19
in respect of the	19
of a works in	19
characters or elements to	19
remain and some readable	19
was enhanced and or	19
quality of tcp data	19
selection was based on	19
public domain as of	19
of the foundation of	19
chosen if there was	19
within the usual project	19
corrected and characters marked	19
out by editorial teams	19
mainly structural encoding based	19
level of the tei	19
that due credit and	19
to page images in	19
have been issued variously	19
although there are a	19
should be aware of	19
p using tcp tei	19
to reflect the true	19
in english were prioritized	19
to create accurately transcribed	19
works are eligible for	19
wide variety of subject	19
tei p using tcp	19
use these texts for	19
transcription and basic encoding	19
and some readable characters	19
aimed to produce large	19
users should bear in	19
been looked at by	19
of creating the tcp	19
at by a tcp	19
some errors will remain	19
a compelling reason to	19
were corrected where possible	19
their early english books	19
that in all likelihood	19
cambridge bibliography of english	19
have been transformed into	19
aware of the process	19
to range over a	19
be made about the	19
oxford and the publisher	19
the project have been	19
be aware of the	19
returned to the keyers	19
for their own purposes	19
remaining illegibles were encoded	19
works in other languages	19
given to their original	19
markup guidelines are available	19
errors will remain and	19
image sets published by	19
the keyers to be	19
the text encoding initiative	19
to create diplomatic transcriptions	19
new cambridge bibliography of	19
project have been released	19
for an anonymous work	19
and sometimes a second	19
was a compelling reason	19
domain as of january	19
were encoded as gap	19
with changes to facilitate	19
and use these texts	19
based on the text	19
corrected where possible up	19
usual project restraints of	19
of known extent have	19
editorial teams in oxford	19
overall quality of tcp	19
the encoding was enhanced	19
creation partnership web site	19
quantities of textual data	19
and characters marked as	19
texts created during phase	19
therefore of any assumptions	19
sent to external keying	19
via their early english	19
print record of the	19
credit and attribution is	19
of each text was	19
been released into the	19
language title published between	19
processed by university of	19
chose to create diplomatic	19
the temple of the	19
of any assumptions that	19
have been released into	19
editions of a works	19
meet qa standards were	19
sets published by proquest	19
up to a limit	19
published by proquest via	19
was intended to range	19
is given to their	19
tcp is to encode	19
created during phase of	19
elements to simplify the	19
are eligible for inclusion	19
to external keying companies	19
then their works are	19
a thing it is	19
nature of the print	19
text was proofread for	19
the public domain as	19
accurately transcribed and encoded	19
released into the public	19
is a partnership between	19
whichever is the greater	19
be marked as illegible	19
between and available in	19
of instances per text	19
likelihood such instances will	19
proquest via their early	19
range over a wide	19
that they should not	19
if there was a	19
edition of a work	19
guidelines are available at	19
ascii text with mnemonic	19
texts based on the	19
on the image sets	19
between the universities of	19
create accurately transcribed and	19
illegible were corrected where	19
some readable characters will	19
a wide variety of	19
can now take and	19
will be marked as	19
publisher proquest to create	19
converting tcp files to	19
number of works in	19
bear in mind that	19
will remain and some	19
take and use these	19
or text strings within	19
by a tcp editor	19
available at the text	19
in accordance with level	19
usually the first edition	19
text strings within braces	19
mind that in all	19
respectfully request that due	19
out of the translation	19
or later edition of	19
general aim of eebo	19
of tcp data is	19
that i haue spoken	19
by editorial teams in	19
possible up to a	19
and encoded texts based	19
large quantities of textual	19
the universities of michigan	19
gap elements of known	19
during phase of the	19
in the temple of	19
filling in of gaps	19
and the publisher proquest	19
created by converting tcp	19
tcp data is very	19
accuracy and those which	19
sets were sent to	19
teams in oxford and	19
intended to range over	19
over a wide variety	19
as illegible were corrected	19
in the beginning of	19
at the text creation	19
been transformed into placeholder	19
those which did not	19
qa standards were returned	19
page images in accordance	19
bibliography of english literature	19
we respectfully request that	19
tei in libraries guidelines	19
first editions of a	19
for accuracy and those	19
work was chosen if	19
of a work was	19
encoding based on the	19
restraints of time and	19
and those which did	19
all likelihood such instances	19
unicode or tei g	19
understanding these processes should	19
characters marked as illegible	19
of the tei in	19
processes should make clear	19
phase of the project	19
to the keyers to	19
into the public domain	19
structural encoding based on	19
due credit and attribution	19
image sets were sent	19
elements of known extent	19
and linked to page	19
extent have been transformed	19
divided into two phases	19
tcp files to tei	19
was chosen if there	19
opposed to critical editions	19
texts were encoded and	19
been issued variously as	19
mnemonic sdata character entities	19
tcp project was divided	19
by converting tcp files	19
were sent to external	19
but we respectfully request	19
creating the tcp texts	19
or for an anonymous	19
any assumptions that can	19
changes to facilitate morpho	19
request that due credit	19
michigan and oxford and	19
now take and use	19
produce large quantities of	19
published between and available	19
these texts for their	19
in all likelihood such	19
simplify the filling in	19
any remaining illegibles were	19
keying and markup guidelines	19
looked at by a	19
is to encode one	19
by proquest via their	19
included and sometimes a	19
and oxford and the	19
as opposed to critical	19
gaps by user contributors	19
text with mnemonic sdata	19
proquest to create accurately	19
external keying companies for	19
textual data within the	19
limit of instances per	19
of michigan and oxford	19
have been looked at	19
of the print record	19
was then carried out	19
or tei g elements	19
the texts have been	19
with mnemonic sdata character	19
while the overall quality	19
reflect the true nature	19
which did not meet	19
princesses and great ladies	19
did not meet qa	19
was divided into two	19
will never have been	19
text selection was based	19
encoding was enhanced and	19
copies of the texts	19
and or corrected and	19
images in accordance with	19
and markup guidelines are	19
they ought not to	19
carried out by editorial	19
second or later edition	19
later edition of a	19
a number of works	19
illegibles were encoded as	19
a limit of instances	19
i take to be	19
title published between and	19
keyers to be redone	19
a partnership between the	19
on the text encoding	19
to their original source	19
characters will be marked	19
are available at the	19
marked as illegible were	19
the studies of the	19
should bear in mind	19
with level of the	19
and available in eebo	19
data is very good	19
of textual data within	19
of time and funding	19
encoded texts based on	19
these processes should make	19
for it is vnpossible	19
were encoded and linked	19
into placeholder characters or	19
text creation partnership web	19
was proofread for accuracy	19
where possible up to	19
universities of michigan and	19
yet at the least	18
in the way of	18
in the olde time	18
thing it is to	18
it is necessary that	18
reproduction of original in	18
of a good man	18
is one of the	18
so much as the	18
a letter which the	18
for to say the	18
may be able to	18
i cannot tell what	17
it is not to	17
for that they are	17
of those that are	17
in his booke de	17
the husband ought to	17
of princes and great	17
the history of the	17
houre of his death	17
the manner of the	17
to this i answere	17
that it may be	17
in fauour with the	17
the first booke of	17
and to the end	17
the force of the	17
not without a cause	17
and the worst of	17
the houre of his	17
of those which are	17
and therefore it is	17
euery one of them	17
for in the ende	17
in the city of	17
one of the greatest	17
that they be not	17
to the end the	17
out of the way	17
the end they should	16
is nothing else but	16
after the same manner	16
the houre of death	16
of the common weale	16
those that are in	16
that they ought to	16
and in this case	16
as if they were	16
the booke of the	16
the whole course of	16
and that it is	16
in the presence of	16
what is required in	16
they are in the	16
it is a generall	16
in the next place	16
on the other part	16
fauoured of the court	16
in the court of	16
fauour with the prince	16
the use of the	16
for none other cause	16
of that which is	16
to bee able to	16
man ought not to	15
brought vp in the	15
that it should be	15
to goe to the	15
in the first place	15
that they may not	15
to the nature of	15
in the end the	15
parts of the world	15
of all the rest	15
the affayres of the	15
is a generall rule	15
ought to be very	15
with his owne hand	15
as they are in	15
faith of a good	15
as much as may	15
in respect of that	15
but for that they	15
how they ought to	15
in the hands of	15
all that i haue	15
as in the latine	15
is no man that	15
the man which is	15
it is most certaine	15
i my selfe haue	15
what shall i say	15
as soon as they	15
the name of the	15
that i haue not	15
a word or two	15
so much as to	15
the gouernment of the	15
in time to come	14
and to be able	14
that there is nothing	14
for the man that	14
to put them in	14
to be had in	14
letter which the emperour	14
all the parts of	14
for at that time	14
vnder the colour of	14
are not able to	14
the end of his	14
the education of children	14
and to make them	14
for that hee was	14
wee ordaine and commaund	14
there is but one	14
for it is an	14
which are in the	14
in the end they	14
the fauoured of the	14
that which is most	14
for that which is	14
to be in the	14
the center of the	14
i doubt not but	14
so that it is	14
of that which they	14
i let thee to	14
the man that is	14
that princesses and great	14
which is to be	14
the death of the	14
that princes and great	14
for the vse of	14
by the help of	14
in the second booke	14
that so they may	13
for there are many	13
according to the order	13
and if it be	13
the one and the	13
not so much for	13
apex covantage keyed and	13
a worthy saying of	13
which they ought to	13
it out of the	13
the court of princes	13
that they did not	13
as well as the	13
the original text notes	13
from the original text	13
ought to take heede	13
the second booke of	13
the time of his	13
that the man which	13
the helpe of the	13
to the preiudice of	13
you will haue it	13
in the name of	13
but in the ende	13
in the grammar schooles	13
the face of the	13
to the intent that	13
the beloued of the	13
to be acquainted with	13
as it is in	13
which the emperour marcus	13
as i said before	13
the children of the	13
original text notes for	13
in the seruice of	13
a custome among the	13
by the rule of	13
after that they haue	13
plutarch in his apothegmes	13
which i haue spoken	13
the vse of the	13
the loue of the	13
in the first booke	13
in the yeare of	13
the yeare of the	13
covantage keyed and coded	13
it ought to be	13
one and the other	13
the diuine plato in	13
and that they should	13
the end that they	13
the authority of the	13
stand in need of	13
text notes for div	13
the rule of the	13
that they should be	13
they are able to	13
and the manner of	13
and it is not	13
and this is the	13
a man ought not	13
of all sorts of	13
i doe not maruell	13
the spirit of god	13
tcp digital transcription a	12
vntill such time as	12
the text more computationally	12
and that in the	12
would haue them to	12
by the hands of	12
version of the tcp	12
text has been tokenized	12
english short title catalog	12
if they had been	12
changes and metadata enrichments	12
so many of them	12
transcription a of text	12
in the english short	12
end that they may	12
it is a greater	12
collaborative curation by amateur	12
the text the author	12
they ought to bee	12
to the ende they	12
that there may be	12
has not been fully	12
r in the english	12
that preserves archaic forms	12
the one of them	12
from many walks of	12
users from many walks	12
tokenized and linguistically annotated	12
a standardized format that	12
has been tokenized and	12
is no man so	12
the text has been	12
text more computationally tractable	12
greatest part of the	12
been fully proofread approx	12
the feast of the	12
in eating and drinking	12
display of a text	12
and in the other	12
a of text r	12
this text is an	12
this text has not	12
that which i will	12
of arts and sciences	12
is but reason that	12
author or stationer meant	12
and professional end users	12
curation by amateur and	12
stationer meant to publish	12
of a text in	12
to the order of	12
there is nothing in	12
and linguistically annotated with	12
there is no such	12
that support the display	12
at restoring the text	12
the tcp digital transcription	12
reproduction of the original	12
the body of the	12
of the tcp digital	12
spellings that support the	12
text in a standardized	12
in a standardized format	12
as much as they	12
text the author or	12
the master of the	12
in the midst of	12
changes aim at restoring	12
and metadata enrichments aim	12
such a one as	12
the law of the	12
we see by experience	12
is an enriched version	12
text is an enriched	12
the books of the	12
at making the text	12
for the loue of	12
and noble men ought	12
amateur and professional end	12
i know not whether	12
such things as are	12
metadata enrichments aim at	12
by amateur and professional	12
immortall gods i sweare	12
the display of a	12
professional end users from	12
for no other cause	12
restoring the text the	12
an enriched version of	12
i say no more	12
the english short title	12
to make them to	12
the fauour of the	12
based collaborative curation by	12
aim at making the	12
text r in the	12
the original in the	12
standardized format that preserves	12
annotation includes standard spellings	12
support the display of	12
the annotation includes standard	12
a text in a	12
textual changes aim at	12
digital transcription a of	12
but that it is	12
linguistically annotated with morphadorner	12
in such a case	12
end users from many	12
or stationer meant to	12
out of the words	12
textual changes and metadata	12
includes standard spellings that	12
aim at restoring the	12
been tokenized and linguistically	12
is the mother of	12
of text r in	12
text has not been	12
with all my heart	12
enriched version of the	12
where they haue learned	12
of the temple of	12
of the original in	12
princes ought to be	12
i let you know	12
the language of the	12
those things which are	12
there was a law	12
many walks of life	12
yet for all this	12
that all those which	12
and suitable for network	12
format that preserves archaic	12
enrichments aim at making	12
standard spellings that support	12
in his booke of	12
making the text more	12
in the world to	12
i sweare vnto you	12
the author or stationer	12
noble men ought to	12
of a wise man	12
by word without book	12
for the manner of	12
not been fully proofread	12
and for the contrary	12
that it is the	12
the state of the	12
wee see by experience	11
the rest of his	11
i let thee vnderstand	11
to write vnto thee	11
concerning critical and curious	11
of them that are	11
the diall of princes	11
on the one side	11
an other of the	11
that which is to	11
critical and curious learning	11
i haue tolde thee	11
the common wealth of	11
the wisedome of the	11
the rule of construing	11
be found in the	11
there is nothing so	11
in the courts of	11
a great deale of	11
it is not for	11
in this case the	11
that they will not	11
the summe of the	11
yeare of the foundation	11
on the one part	11
which ought to be	11
the feare of the	11
is to be taught	11
to be taught to	11
it is not the	11
the senate of rome	11
to enter into the	11
for the death of	11
the time of their	11
the glory of the	11
is it to see	11
is to be had	11
shall i say of	11
if they be not	11
it is for that	11
yet in the end	11
to the study of	11
according to the same	11
the rest of their	11
which i will say	11
the gods haue giuen	11
the goods of the	11
that no man should	11
in such sort as	11
the head of the	11
out of his house	11
ought to bee very	11
out of the latine	11
the fauoured of princes	11
for that they haue	11
of the life of	11
may be brought to	11
as i take it	11
as soon as he	11
the office of the	11
under the name of	11
all things that are	11
and as it were	11
for the use of	11
shall be able to	11
be made use of	11
both in english and	11
the best and most	11
and if he be	11
as in all other	11
at the end of	11
and not to be	11
know not how to	11
of the words of	11
to see that they	11
of these two things	11
for the good of	11
they ought to haue	11
the courts of princes	11
nothing else but a	11
for a long time	11
as to be able	11
as long as he	11
for according to the	11
in english and latine	10
they come to say	10
according to the rules	10
a quarter of an	10
the seruice of the	10
that princes and noble	10
an infinite number of	10
that are to be	10
to be done in	10
if it be not	10
the seruice of god	10
for that they were	10
one and the same	10
spi global keyed and	10
that he should be	10
or so much as	10
and when they are	10
of the age of	10
and so much the	10
there is a great	10
i say and affirme	10
is not able to	10
to find out the	10
is required in a	10
will be able to	10
during the time of	10
that he may be	10
out of the translations	10
according to the nature	10
if it were possible	10
that they should bee	10
of all the world	10
is to be found	10
as much as is	10
it is impossible to	10
or at the least	10
the example of the	10
we ought not to	10
where there is no	10
and let no man	10
it will not be	10
to all sorts of	10
of the church of	10
yet for all that	10
during the time that	10
in the place of	10
to construe and parse	10
for speaking the truth	10
in order to the	10
that which is the	10
which i haue seene	10
the examples of the	10
i know not why	10
that it is more	10
the good and vertuous	10
to bring them to	10
princes ought not to	10
the end of all	10
it is in the	10
global keyed and coded	10
there can be no	10
the children of princes	10
this is to be	10
the word of god	10
of the emperour to	10
both to master and	10
at the time of	10
it is reason that	10
no man ought to	10
this is that which	10
and such as are	10
it is true that	10
as much as you	10
it is much more	10
not be able to	10
i was willing to	10
noble princes and great	10
the death of his	10
vice of the flesh	10
the church of god	10
as if it were	10
that they haue no	10
in that which is	10
by the name of	10
in the middest of	10
by word without booke	10
there are so many	10
so that there is	10
and i doubt not	10
to the advancement of	10
all the dayes of	10
and ought to be	10
that according to the	10
and those that are	10
since it is so	10
of all good learning	10
i pray you let	10
to take notice of	10
of the english into	10
are to be taught	10
out of her house	10
that one of the	10
to be the most	10
for the education of	10
to come to the	9
of him that is	9
to teach them to	9
i would have him	9
is to be understood	9
be able to do	9
the speech of the	9
to those which are	9
the custome of the	9
be acquainted with the	9
in the third booke	9
the latin and greek	9
honourable estates of parliament	9
sweare vnto thee by	9
a good man i	9
in the market place	9
must be sure to	9
and it is a	9
in the vse of	9
the one the other	9
they haue not learned	9
affayres of the common	9
goods of this world	9
that is to be	9
rate of defects per	9
the company of the	9
for it is no	9
it is impossible that	9
as they call it	9
which they are to	9
the good courtier must	9
he is to be	9
it is necessarie that	9
it is not reason	9
that i could not	9
of the truth of	9
both english and latine	9
the pallace of princes	9
the rate of defects	9
in the warres of	9
but according to the	9
hee did not onely	9
and the end of	9
where you will haue	9
in the knowledge of	9
i will tell you	9
the examination of academies	9
the help of the	9
that such a one	9
as much as possible	9
i know not how	9
at that time when	9
quarter of an houre	9
from the first entrance	9
to the common wealth	9
so that a man	9
there is no better	9
so much as may	9
that are in fauour	9
they ought to doe	9
to expresse their mindes	9
all those which were	9
the goods of this	9
that is in the	9
vnto thee by the	9
this text in the	9
and great ladyes ought	9
the hands of the	9
so that in the	9
the prince which is	9
take it to be	9
it is no small	9
and if there be	9
men ought not to	9
in the high capitoll	9
i commend vnto thee	9
is vnpossible that the	9
and so to be	9
the death of their	9
beloued of the court	9
set in the margent	9
in the world so	9
in the rules of	9
by reason of their	9
that they might be	9
it should not be	9
for the rest of	9
in loue with a	9
and that they may	9
giue their children sucke	9
what it is that	9
in the hearts of	9
haue the charge of	9
ought to be so	9
and if you will	9
part of the world	9
ought not to maruell	9
that i am not	9
in the greeke testament	9
why it must be	9
like as it is	9
was the sonne of	9
the end they may	9
to bring them vp	9
take a delight in	9
the glory of god	9
the use of reason	9
let thee know my	9
not that i would	9
to the end thou	9
to make them perfect	9
or at least to	9
of princes ought to	9
as time will permit	9
from time to time	9
they will not be	9
much as is possible	9
of the art of	9
because it is a	9
and besides all this	9
for the prince which	9
it is a maruellous	9
that they bee not	9
i would to god	9
for it is but	9
to the end of	9
that all that which	9
so much as i	9
is not so much	9
and the other to	9
of one thing i	9
be well acquainted with	9
words puts this text	9
it is to the	9
that are in the	9
puts this text in	9
of the house of	9
so much for the	9
what i have said	9
the things of the	9
the parts of the	9
to the end you	9
that i will say	9
the learning of the	9
the lawes of the	9
the propriety of the	9
what is to be	9
to be a good	9
the death of her	9
it must needs be	9
had the charge to	9
is the cause of	9
there are many that	9
that i would not	9
that in this case	9
the wordes of the	9
in a word or	9
category of texts with	9
to master and schollar	9
after the death of	9
there was neuer any	9
the princesses and great	8
sir william temple and	8
it is necessary for	8
the day that the	8
from the time of	8
and on the contrary	8
was one of the	8
in the education of	8
that there was a	8
that time that they	8
and there is no	8
so they may be	8
and in a manner	8
the truth of things	8
of one of the	8
to make all the	8
it is to bee	8
to the manner of	8
the people of rome	8
great ladyes ought to	8
and the greatest part	8
many of them as	8
the gate of the	8
if the husband be	8
princes ought to take	8
the court of the	8
thou wilt not deny	8
what part of speech	8
of the goods of	8
of the emperours letter	8
those things that are	8
the first part of	8
in the world there	8
the reason hereof is	8
is not for that	8
the cause of the	8
i would not have	8
that the prince which	8
so that wee may	8
vnto him these words	8
into the princes fauour	8
there will be no	8
it to be true	8
an other mans house	8
that it is impossible	8
and by the immortall	8
the life of a	8
the vice of the	8
wife faustine saluteth thee	8
as i may say	8
giue a reason of	8
were to be wished	8
the space of a	8
you must be sure	8
of that which i	8
it must be so	8
it is not meete	8
a great number of	8
and the cause hereof	8
that of all the	8
the affaires of the	8
it is no maruell	8
and great ladies ought	8
so far from being	8
fathers of noble families	8
sacrifices to the gods	8
in such sort that	8
on the other hand	8
i dare boldly say	8
knowledge of all things	8
the gods are so	8
master of the house	8
to passe the time	8
i say vnto thee	8
no man that will	8
which the lord hath	8
that that which they	8
and it may be	8
his booke of the	8
in his second booke	8
and those which are	8
so that they may	8
the bloud of their	8
is necessary that the	8
of the emperour marcus	8
the whole body of	8
the knowledge of tongues	8
when he comes to	8
that they could not	8
all these things are	8
there is not one	8
in his first booke	8
suffer them to be	8
be so hardy to	8
for that which i	8
the bringing vp of	8
of the death of	8
william temple and mr	8
the exercise of the	8
to the rules of	8
as they are set	8
of the rule of	8
great part of the	8
according to the manner	8
the life of man	8
and xml conversion a	8
to all fathers of	8
according to the rule	8
what is required of	8
goe to the warres	8
aptara keyed and coded	8
and that this is	8
bring vp their children	8
of alexander the great	8
of that which he	8
that they may bee	8
the gods of the	8
to giue a reason	8
for it is the	8
and are to be	8
i would have the	8
care is to be	8
and that betwixt dr	8
these and the like	8
it is for the	8
thing in the world	8
they haue learned them	8
are to be found	8
the language of nature	8
history of the bible	8
is to be done	8
all fathers of noble	8
the charge of the	8
of the holy ghost	8
if there bee any	8
so that if the	8
the feare of god	8
in the faith of	8
there is need of	8
the sonne of a	8
i take it to	8
and lovers of vertue	8
to take care of	8
but also in the	8
controversie betwixt sir william	8
is to be taken	8
in all things to	8
was king of the	8
and the reason is	8
was the god of	8
to make vse of	8
to the immortall gods	8
betwixt sir william temple	8
king of the epirotes	8
not for that i	8
to the capacity of	8
in the realme of	8
it is a good	8
the feare of death	8
the occasion of the	8
for that he is	8
by that time that	8
i write vnto thee	8
to the will of	8
the temple of wisedome	8
the sum of all	8
it is not a	8
that it will be	8
the manners of the	8
any of the rest	8
it comes to passe	8
world there is no	8
shall not need to	8
be put to death	8
they are bound to	8
if you would have	8
in the manner of	8
seneca in an epistle	8
in the moneth of	8
it was a law	8
my wife faustine saluteth	8
as long as they	8
for the prince that	8
they should not be	8
that they would not	8
it will be found	8
at the first sight	8
there was in the	8
vse of the translations	8
that is to know	8
gods i sweare vnto	8
one of these two	8
to be used in	8
that none should bee	8
much as you can	8
that is in fauour	8
the truth of the	8
of all other things	8
in the end he	8
was wont to say	8
if it were not	8
the controversie betwixt sir	8
man ought to be	8
set down in the	8
to see that the	8
to teach children to	8
the iust iudgement of	8
as well as he	8
the perfect knowledge of	8
it is a common	8
are not acquainted with	8
and i tell thee	8
what shall wee say	8
the oracle of apollo	7
which you would haue	7
it is vnpossible for	7
not onely for the	7
for all that i	7
health to thy person	7
to the attaining of	7
the person of the	7
in two or three	7
a man to be	7
be able to giue	7
by the meanes of	7
i say not without	7
to any of the	7
to liue in peace	7
and for this cause	7
the man which hath	7
so that we may	7
that it would be	7
for there was neuer	7
and all the rest	7
cannot tell what to	7
that they haue beene	7
it is difficult to	7
him to be a	7
it is much better	7
giue me leaue to	7
how is it possible	7
my selfe to the	7
for a prince to	7
into the naturall order	7
the riuer of danuby	7
of an euill life	7
to that which is	7
the knowledge of things	7
so farre as i	7
it is no wonder	7
of such as are	7
i let you vnderstand	7
the health of the	7
is there any thing	7
they are not acquainted	7
his majesties high commissioner	7
of those things which	7
at home and abroad	7
there is no other	7
a wonder to see	7
of his own country	7
give an account of	7
the study of the	7
some short reflections on	7
for the noble and	7
take to be the	7
that there be no	7
to the discretion of	7
at this day so	7
for the losse of	7
the number of those	7
that they were not	7
the summes of the	7
reflections on the controversie	7
but to the end	7
marcus aurelius wrote to	7
of his common wealth	7
in the power of	7
doe not thinke that	7
and great lords ought	7
a peece of a	7
the latine of the	7
the world there is	7
and that is the	7
the man and the	7
much as they can	7
a reason of euery	7
to that which they	7
the good prince ought	7
to such as have	7
to finde out the	7
that a man should	7
in his own house	7
of the knowledge of	7
to the use of	7
the capacity of the	7
he ought to be	7
are not bound to	7
which they haue not	7
so much as they	7
most part of the	7
from the bottome of	7
the noble and vertuous	7
that i haue heard	7
of english into latine	7
i will not say	7
it may not be	7
they may be able	7
feast of the god	7
contained some short reflections	7
let thee to know	7
according to that which	7
of the education of	7
that euen as the	7
it is a very	7
that in all the	7
to be of the	7
as not to be	7
for oft times it	7
that those that are	7
for in this case	7
a good part of	7
the woman which is	7
be put in practice	7
the liues of the	7
it is vnpossible but	7
i cannot tell which	7
not suffer them to	7
as it may be	7
with those that are	7
which ought to bee	7
is so far from	7
if thou knowest it	7
i do not mean	7
great ladies ought to	7
and that all the	7
make use of it	7
they will be able	7
nothing can bee more	7
liue in the world	7
the key of his	7
at any time to	7
tell what to say	7
the first of these	7
for oft times the	7
the signes of the	7
but it is not	7
in the space of	7
should not be so	7
the hands of a	7
what they ought to	7
there are many things	7
for no other thing	7
be said to be	7
at that time they	7
into the order of	7
so that they are	7
into the latine of	7
the office of a	7
which are the most	7
to speake euill of	7
that which i would	7
that it was not	7
to take vpon them	7
the nature of things	7
to enter to make	7
if he be a	7
of all these things	7
there is great difference	7
estc r this keyboarded	7
first booke of the	7
order of the author	7
that this is true	7
in the end it	7
in the palace of	7
in the end i	7
cause them to be	7
will say vnto thee	7
thou knowest it not	7
that the greatest part	7
when they are young	7
the more they are	7
are set downe in	7
diuine plato in the	7
nothing in the world	7
them very perfect in	7
proposition for the advancement	7
temple of the goddesse	7
him that is a	7
the motions of the	7
marcus aurelius sent to	7
it is not onely	7
the world and the	7
in our english tongue	7
reason of euery thing	7
it could not be	7
emperour marcus aurelius wrote	7
second booke of the	7
good man i sweare	7
princes take vpon them	7
the world to come	7
i do not say	7
there is not so	7
there can bee no	7
to be beloued of	7
passe the time away	7
care must be taken	7
which of these two	7
beseech the immortall gods	7
fauour in the court	7
be taken notice of	7
to bee very circumspect	7
and the rest of	7
that he was a	7
care should be taken	7
to the number of	7
i would haue them	7
and in the ende	7
the image of god	7
them out of their	7
as soone as they	7
it may be a	7
may be in the	7
but that they should	7
to be brought vp	7
iust iudgement of god	7
all arts and sciences	7
such as are in	7
but on the contrary	7
letter of the emperour	7
in the old time	7
and that i haue	7
the light of nature	7
that it is as	7
not to be so	7
if it be true	7
of some of the	7
if thou wilt not	7
are to be had	7
the men of the	7
and much lesse to	7
and when they haue	7
it is a most	7
in the grammar schoole	7
that i haue seene	7
the complaints of the	7
of the romane empire	7
the names of the	7
exercise of the body	7
to make them more	7
feare of the lord	7
but when it is	7
to be understood of	7
the arts and sciences	7
it were to be	7
should be able to	7
and yet for all	7
that hee would not	7
to the end it	7
to him that is	7
the greeke and latine	7
of the nature of	7
it is an olde	7
the description of the	7
in a great measure	7
to liue in the	7
that all the rest	7
ought to be the	7
king of the lacedemonians	7
in stead of the	7
of the things themselves	7
booke of marcus aurelius	7
the right honourable the	7
and if they will	7
so soone as they	7
to those who have	7
yet it is not	7
the holy of holies	7
and all the other	7
in the pallace of	7
there is no prince	7
mee i pray thee	7
shall haue occasion to	7
there was a custome	7
in his owne house	7
of the law of	7
in the same order	7
that a man may	7
a law among the	7
in the same place	7
in the booke de	7
the great number of	7
and masters of the	7
in the fauour of	7
to the damage of	7
their lectures of themselues	7
r this keyboarded and	7
it may be said	7
in all his doings	7
that the children of	7
i doe not say	7
of the most excellent	7
to be put in	7
essay concerning critical and	7
the middest of the	7
out of their houses	7
short reflections on the	7
that vnder the colour	7
of the latine into	7
but also for the	7
at the gate of	7
is a great shame	7
were in times past	7
which the gods haue	7
the reasons of the	7
to attaine to the	7
that in the time	7
not according to the	7
on the controversie betwixt	7
is worst of all	7
that he could not	7
is it not a	7
king alexander the great	7
may be useful to	7
man i sweare vnto	7
to be the best	7
be sent to the	7
the way and method	7
a friend of his	7
for the knowledge of	7
in the course of	7
it seems to me	7
you would haue them	7
to all the world	7
as any of the	7
by that i haue	7
to the court to	7
any thing at all	7
to take a delight	7
to the entent that	7
i will giue you	7
their children to be	7
it is not sufficient	7
to be set in	7
they shall be taught	7
there was a great	7
and it is no	7
and according to the	7
to see how the	7
life of the emperour	7
for many times it	7
to bee a good	7
for it was a	7
thou knowest right well	7
and aboue all things	7
but what shall wee	7
the mother of all	7
very perfect in the	7
and in the same	6
which are contained some	6
in the same manner	6
doth not so much	6
it is a rule	6
of the division of	6
that which i have	6
be able to go	6
to doe the like	6
is for no other	6
children are to be	6
out of the house	6
that the same day	6
the loue of a	6
wise and learned men	6
a letter sent by	6
to be instructed in	6
confesse that i am	6
set in the margents	6
and as much as	6
or two of the	6
fathers of the church	6
hee ought not to	6
and the cause why	6
of body and mind	6
there was neuer man	6
for that hee is	6
for it is more	6
that is a good	6
of the most learned	6
and it will be	6
the vanity of the	6
that which you haue	6
as in all the	6
in any of them	6
it is for a	6
sent to the vniuersities	6
the gouernement of the	6
the end to make	6
would to god that	6
of which i shall	6
a great many things	6
but since it is	6
the pallaces of princes	6
that which thou hast	6
by the law of	6
but i pray you	6
a side of a	6
that which is spoken	6
of them in the	6
out of english into	6
king of the gothes	6
that princes ought to	6
to bring vp their	6
that there are some	6
it is a wonder	6
ought to be to	6
and that they are	6
which is a great	6
these were the words	6
to be counted a	6
to say the trueth	6
and to make the	6
the end of their	6
the heate of the	6
with the knowledge of	6
the law of god	6
that they shall not	6
this may be done	6
how many haue i	6
for the instruction of	6
such time as the	6
the life to come	6
to all those that	6
there is none that	6
of the translation into	6
the destruction of troy	6
so as they may	6
to be taken notice	6
should be so hardy	6
for that it is	6
any thing that is	6
the cause of all	6
make them perfect in	6
and truly it was	6
summes of the rules	6
the office of iustice	6
is the head of	6
you would not have	6
it neuer so little	6
and some of them	6
six or seven years	6
part of his time	6
by the example of	6
desire they haue to	6
the noble and worthy	6
the strength of the	6
is at this present	6
to be very circumspect	6
for them to know	6
the practice of the	6
the vanities of the	6
in the defence of	6
the folly of the	6
which were in the	6
for that he was	6
and of all the	6
if they will not	6
in a short space	6
for the glory of	6
i will thou know	6
to have all the	6
in manner of a	6
right honourable the lord	6
as if he had	6
that they know not	6
to apply themselves to	6
to do all things	6
if the prince bee	6
the women with childe	6
a man of a	6
is of such condition	6
the manner of proceeding	6
might be brought to	6
no more to thee	6
that which they have	6
from the beginning to	6
in the book of	6
and at this present	6
was the goddesse of	6
oh how many haue	6
in reference to the	6
it were much better	6
to go to the	6
which at that time	6
to make up a	6
all those which shall	6
at the point of	6
in the second book	6
they are set downe	6
and if perchance the	6
there are in the	6
knowledge of the greeke	6
make use of them	6
it is that which	6
to this i answer	6
marishal colledge of aberdeen	6
some part of the	6
the first entrance into	6
but i sweare vnto	6
of latine into english	6
for that hee had	6
man in the world	6
the image of the	6
that the prince is	6
for by that means	6
of the best and	6
side of a leafe	6
as much as he	6
will not be amiss	6
to all good learning	6
of the whole world	6
to that of the	6
greatest part of men	6
world and the flesh	6
him in his house	6
he ought not to	6
is vnpossible but that	6
for there is not	6
will be found to	6
i have spoken of	6
the god of the	6
the study of learning	6
the petition of the	6
good prince ought to	6
the most of the	6
that when they are	6
a great deal more	6
it is requisite that	6
to bee found in	6
to make the schoole	6
and cause them to	6
how it may be	6
that there are many	6
to traine vp schollars	6
the philosopher for his	6
any thing to the	6
the answer of the	6
the profite of the	6
one of the other	6
and that hee had	6
i see my selfe	6
this which i haue	6
by reason of his	6
may be a good	6
of the raigne of	6
to vnderstand the matter	6
to be ignorant of	6
the grounds of religion	6
to do it with	6
and xml conversion the	6
to take heede that	6
of this or that	6
other part of the	6
have a mind to	6
to the right honourable	6
a letter of the	6
i would not haue	6
of the last edition	6
with respect to the	6
as i haue shewed	6
he did not onely	6
the senate of the	6
one day in the	6
is better to be	6
ought not to haue	6
the common sort of	6
if he have a	6
and to cause them	6
in the pallaces of	6
in the latine tongue	6
all things in the	6
the third part of	6
and much more to	6
some one or two	6
and that they bee	6
marcus aurelius to his	6
the faculties of the	6
it is but meete	6
say no more to	6
of the emperour augustus	6
the same day that	6
not be amiss to	6
and not in the	6
ought not therefore to	6
and the right honourable	6
or not at all	6
latine out of the	6
of the fauoured courtier	6
and i beseech the	6
as they grow in	6
it is impossible for	6
of the excellency of	6
that i do not	6
ought not to esteeme	6
and in such case	6
to giue their children	6
as out of the	6
the troubles of the	6
as soon as the	6
should bee so hardy	6
it is not lawfull	6
if it be so	6
there is no reason	6
say not without a	6
at that time the	6
is said to be	6
are contained some short	6
and worst of all	6
in which are contained	6
by the exercise of	6
and that which i	6
masters of the marishal	6
is nothing but a	6
loued or did loue	6
which i haue read	6
in all the rest	6
put them in practice	6
if you doe not	6
the presence of the	6
wee are bound to	6
is a great difference	6
i say of the	6
he that is a	6
of those who have	6
they come to the	6
for if it be	6
if there be a	6
it is a token	6
the losse of his	6
once againe i returne	6
and motions of the	6
to the end princes	6
for the defence of	6
then for that they	6
the walles of rome	6
the things of god	6
the principal and masters	6
but if it be	6
that which they desire	6
to the children of	6
any thing in the	6
for the first enterers	6
any other part of	6
the second part of	6
bloud of their enemies	6
that is necessary to	6
it happeneth many times	6
for that i am	6
i see no man	6
master and fellows of	6
it would not be	6
diuine plato in his	6
the church of christ	6
may be done by	6
the cause why the	6
the will of the	6
wise and vertuous men	6
the house of the	6
in the sight of	6
but to speake well	6
the loue of his	6
the rules of the	6
i tell thee further	6
the other side of	6
and the rules of	6
i will say vnto	6
as by the hand	6
bringing vp their children	6
and that he should	6
and out of the	6
in the times of	6
may be said to	6
that any man should	6
the latine of their	6
for those that are	6
for all these things	6
but in this case	6
nothing but to speake	6
i haue seene in	6
was a great friend	6
ought not to doe	6
the things that are	6
would to god the	6
beloued of the prince	6
towards the advancement of	6
which ought not to	6
a thing is it	6
all those of the	6
of analysis and genesis	6
the vices of this	6
some of the most	6
in all other things	6
as much as the	6
for the preseruation of	6
it is true indeede	6
the right vse of	6
say he is a	6
there is not any	6
that if a man	6
principal and masters of	6
according to the saying	6
the master and fellows	6
i confesse that i	6
as well as in	6
with ease and delight	6
but i am sorry	6
be the end of	6
a maruellous thing to	6
the rest of mankind	6
but it is a	6
to those that are	6
at the age of	6
it is a matter	6
is not so great	6
i neuer saw thee	6
and since it is	6
to take away the	6
do reuerence to the	6
the things which are	6
which is to say	6
to take vpon him	6
ought not to thinke	6
that a man hath	6
that hee should be	6
and therefore i would	6
the day of the	6
his name to a	6
the manner of their	6
i will not denie	6
that knowledge which is	6
of that that is	6
the realme of palestine	6
doe that which they	6
the sayings of the	6
as much to say	6
for want of this	6
things of the world	6
i sweare by the	6
marischal college and university	6
the dyall of princes	6
to one of the	6
they know not how	6
custome among the romanes	6
i do not think	6
he ought to do	6
it should be a	6
if they giue him	6
be taken care of	6
a loue of learning	6
king of the romanes	6
the ende they may	6
a custome in rome	6
men ought to be	6
and yet there is	6
is it to be	6
that it is to	6
all that is necessary	6
of the principal and	6
the marishal colledge of	6
to do the like	6
for the day that	6
shed the bloud of	6
that wee haue spoken	6
the beauty of the	6
to doe it with	6
at home in their	6
that in the end	6
thee know my friend	6
for the office of	6
in the affayres of	6
againe i returne to	6
and this is that	6
that it is of	6
of the common people	6
to the saying of	6
that which is good	6
in his third booke	6
iv tiff page image	6
and also to the	6
sayde vnto him these	6
in his life time	6
is no other thing	6
in the british library	6
for the seruice of	6
and if there were	6
the best of all	6
as they did in	6
is nothing in the	6
well acquainted with the	6
as they are able	6
as i have said	6
his first booke of	6
to be observed in	6
it is one of	6
the administration of the	6
i am ashamed to	6
to keepe them from	6
how princes and great	6
to doe all things	6
may be taught to	6
out of a translation	6
the one of the	6
let no man maruell	6
to the top of	6
the foundation of all	6
profite of the common	6
for that they would	6
the building of the	6
of the marishal colledge	6
there is scarce any	6
by one of the	6
in bringing vp their	6
of the grammar schoole	6
for there is none	6
wise and sage men	6
under the title of	6
if hee be not	6
in a little time	6
with him to the	6
wee haue spoken of	6
so that they will	6
speake euill of the	6
to do all this	6
of which sort are	6
of phalaris the tyrant	6
if i be not	6
things ought to bee	6
is in vain to	6
ought to be taught	6
which is the most	6
for the conduct of	6
i beseech the immortall	6
then all the rest	6
then it is to	6
of which i have	6
the pleasures of rome	6
the least part of	6
for the vnderstanding of	6
the number of the	6
it is in vain	6
is not lawfull for	6
and all sorts of	6
in his apothegmes sayeth	6
it is but a	6
that which they ought	6
wise man ought to	6
to heape vp treasures	6
the end that the	6
for the increas of	6
pray to the gods	6
from house to house	6
out of the temple	6
in the prouince of	6
make them to vnderstand	6
with all sorts of	6
the empresse sophia augusta	6
name to a book	6
which was in the	6
or to say better	6
all his life after	6
that the gods of	6
be able to make	6
when they shall be	6
him that is in	6
it is not possible	6
i do not maruell	6
and not without cause	6
to reade the greeke	6
and that he is	6
in this part of	6
tell mee i pray	6
the words of a	6
in an epistle that	6
the case was such	6
he is not the	6
i am apt to	6
part of their time	6
the goods of fortune	6
that which i doe	6
euery man ought to	6
this temple of wisedome	6
you would haue your	6
petition of the principal	6
i am not ignorant	6
which is the greatest	6
it was not for	6
hee ought to bee	6
take vpon them to	6
the latter end of	6
so much for that	6
the pleasures of the	6
of the history of	6
if they had not	6
and that not onely	6
the best of the	6
since it is true	6
but what shall we	6
as it were in	6
it ought not to	6
a part of the	6
to make them truants	6
the name of god	6
as it is the	6
center of the universe	6
for all sorts of	6
the memory of the	5
wee ought not to	5
take their lectures of	5
with mine owne hand	5
there are many other	5
respect of that which	5
the matter of them	5
of the way of	5
and you shall see	5
in a very little	5
or the most part	5
they should know the	5
for in such a	5
there are very few	5
the manner of parsing	5
the times of the	5
from west to east	5
fauourers of good learning	5
will not cease to	5
mee thinketh it is	5
ought to be a	5
the death of this	5
was a man of	5
which seemeth to be	5
doe you not know	5
as far as they	5
the selfe same day	5
the end it is	5
the motion of the	5
of which we shall	5
to be sent to	5
as i haue done	5
hee was in his	5
things in the world	5
that euery one of	5
in the rest of	5
of marcus aurelius the	5
it would be well	5
i say certainly no	5
was the daughter of	5
as they shall be	5
and method of studies	5
without the helpe of	5
that the knowledge of	5
which they may be	5
of the high capitoll	5
sage and wise men	5
the nurse which gaue	5
therefore it is a	5
for that thou art	5
if there were no	5
the same in the	5
all those who are	5
which is to come	5
children of princes and	5
this is the first	5
out of the common	5
as a man of	5
booke that he made	5
to make a verse	5
let princes and great	5
set downe at large	5
no man in the	5
to the health of	5
within the space of	5
and in this place	5
it is easie to	5
and the cause of	5
to see what they	5
this is the reason	5
is so great a	5
the preface to the	5
that which is worst	5
not without cause i	5
then to see him	5
i meane that the	5
of the warres of	5
be instructed in the	5
because they are not	5
at the least to	5
for the improvement of	5
is most certaine that	5
which they would not	5
to see a man	5
that they shal be	5
the mother and the	5
men in the world	5
one thing i will	5
i would not that	5
that hee is a	5
they had a custome	5
to be put to	5
i take them to	5
are to be given	5
there could be no	5
they giue him a	5
in regard of their	5
the hearts of men	5
as they may be	5
that a man of	5
some time or other	5
that they do not	5
in some good sort	5
there may be no	5
and in the night	5
be it neuer so	5
one of the worst	5
to put it in	5
make use of the	5
if princes take vpon	5
the emperor marcus aurelius	5
from east to west	5
to the preservation of	5
the latine into english	5
of the world in	5
i am able to	5
in the world this	5
euery one of vs	5
in arts and sciences	5
is a maruellous thing	5
without a cause that	5
which now is called	5
as also of the	5
of all things that	5
to do any thing	5