This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
that is to say | 155 |
early english books online | 112 |
in the time of | 88 |
for the most part | 85 |
for there is no | 69 |
to be able to | 68 |
princes and great lords | 66 |
to the end that | 66 |
for in the end | 65 |
at the same time | 64 |
it is a great | 63 |
ought not to be | 60 |
i sweare vnto thee | 54 |
for it is a | 51 |
that there is no | 49 |
on the other side | 47 |
the emperour marcus aurelius | 45 |
notes for div a | 45 |
is not to be | 44 |
the greatest part of | 43 |
the knowledge of the | 43 |
by the immortall gods | 41 |
there is no man | 41 |
the end of the | 40 |
characters represented either as | 38 |
represented either as utf | 38 |
for so much as | 37 |
that it is a | 36 |
the rest of the | 36 |
it is to be | 35 |
to cause them to | 35 |
to the end they | 35 |
the most part of | 34 |
in the end of | 34 |
i let thee know | 34 |
so much the more | 34 |
i know not what | 33 |
and on the other | 33 |
ought not to bee | 32 |
there is no greater | 32 |
for keying and markup | 31 |
keyboarded and encoded edition | 31 |
support to the early | 31 |
text is available for | 31 |
text can be copied | 31 |
this phase i text | 31 |
institutions providing financial support | 31 |
coded from proquest page | 31 |
financial support to the | 31 |
even for commercial purposes | 31 |
the work described above | 31 |
and in the end | 31 |
assigned for keying and | 31 |
tcp assigned for keying | 31 |
all without asking permission | 31 |
the institutions providing financial | 31 |
and encoded edition of | 31 |
of the work described | 31 |
the text can be | 31 |
this keyboarded and encoded | 31 |
encoded edition of the | 31 |
online text creation partnership | 31 |
terms of creative commons | 31 |
phase i text is | 31 |
by the institutions providing | 31 |
according to the terms | 31 |
owned by the institutions | 31 |
text and markup reviewed | 31 |
markup reviewed and edited | 31 |
is available for reuse | 31 |
work described above is | 31 |
providing financial support to | 31 |
english books online text | 31 |
i text is available | 31 |
and that which is | 31 |
from proquest page images | 31 |
princes and great lordes | 31 |
keyed and coded from | 31 |
the early english books | 31 |
and coded from proquest | 31 |
described above is co | 31 |
to the terms of | 31 |
to the early english | 31 |
encoded text transcribed from | 31 |
and markup reviewed and | 31 |
edition of the work | 31 |
images scanned from microfilm | 31 |
the terms of creative | 31 |
books online text creation | 31 |
that it is not | 30 |
the time of the | 29 |
in the mean time | 29 |
at the houre of | 28 |
in the common wealth | 28 |
when they come to | 28 |
out of the english | 28 |
in the booke of | 28 |
it is vnpossible that | 28 |
princesses and great ladyes | 27 |
which they haue learned | 26 |
of the latine tongue | 26 |
for it is not | 26 |
to make use of | 26 |
all the rest of | 26 |
a great deal of | 26 |
for the space of | 26 |
into the hands of | 26 |
of the common wealth | 26 |
iv tiff page images | 25 |
not so much as | 25 |
it is a thing | 25 |
the faith of a | 25 |
for there is nothing | 25 |
was the first that | 25 |
the life of the | 25 |
a great part of | 24 |
one of the most | 24 |
by the faith of | 24 |
it is not so | 24 |
to the ende that | 24 |
by reason of the | 24 |
that which they haue | 24 |
there is nothing that | 24 |
in a short time | 24 |
for a man to | 24 |
the order of the | 24 |
to the end to | 24 |
are not to be | 24 |
of a letter which | 23 |
the name of a | 23 |
it is better to | 23 |
it is but reason | 23 |
as if they had | 23 |
the foundation of rome | 23 |
the nature of the | 23 |
in the life of | 23 |
much as may be | 23 |
the words of the | 23 |
to know how to | 23 |
they are to be | 23 |
that which i haue | 22 |
which are to be | 22 |
word by word without | 22 |
the immortall gods i | 22 |
but in the end | 22 |
to be found in | 22 |
set downe in the | 22 |
in this case i | 22 |
that they may be | 22 |
for as much as | 21 |
the worst of all | 21 |
the advancement of learning | 21 |
in the meane time | 21 |
that it was a | 21 |
to say the truth | 21 |
in regard of the | 21 |
for that i haue | 21 |
reason to do so | 20 |
there is nothing more | 20 |
by little and little | 20 |
true nature of the | 20 |
are a number of | 20 |
that they doe not | 20 |
there are a number | 20 |
ocm this keyboarded and | 20 |
princes and noble men | 20 |
r ocm this keyboarded | 20 |
that can be made | 20 |
for the man which | 20 |
if there be any | 20 |
i will tell thee | 20 |
by the helpe of | 20 |
of the process of | 20 |
the true nature of | 20 |
to the knowledge of | 20 |
estc r ocm this | 20 |
the beginning of the | 20 |
works in english were | 19 |
the text creation partnership | 19 |
the texts were encoded | 19 |
the overall quality of | 19 |
a work was chosen | 19 |
or elements to simplify | 19 |
not for that they | 19 |
that they are not | 19 |
assurance was then carried | 19 |
transcribed and encoded texts | 19 |
of the texts have | 19 |
texts for their own | 19 |
proofread for accuracy and | 19 |
the publisher proquest to | 19 |
or corrected and characters | 19 |
of every monographic english | 19 |
the general aim of | 19 |
for the advancement of | 19 |
the print record of | 19 |
unicode or text strings | 19 |
worst of all is | 19 |
they ought to be | 19 |
was based on the | 19 |
linked to page images | 19 |
the new cambridge bibliography | 19 |
record of the period | 19 |
to a limit of | 19 |
a second or later | 19 |
users should be aware | 19 |
notably latin and welsh | 19 |
instances will never have | 19 |
never have been looked | 19 |
therefore chose to create | 19 |
based on the new | 19 |
the image sets published | 19 |
the usual project restraints | 19 |
in of gaps by | 19 |
and attribution is given | 19 |
and therefore chose to | 19 |
of works in other | 19 |
companies for transcription and | 19 |
such instances will never | 19 |
on the new cambridge | 19 |
should make clear that | 19 |
partnership between the universities | 19 |
in mind that in | 19 |
attribution is given to | 19 |
accordance with level of | 19 |
project restraints of time | 19 |
encoded as gap s | 19 |
by university of nebraska | 19 |
a man ought to | 19 |
then carried out by | 19 |
encoded and linked to | 19 |
compelling reason to do | 19 |
files to tei p | 19 |
of the project have | 19 |
readable characters will be | 19 |
to encode one copy | 19 |
in oxford and michigan | 19 |
the filling in of | 19 |
the tei in libraries | 19 |
assumptions that can be | 19 |
enhanced and or corrected | 19 |
made about the data | 19 |
quality assurance was then | 19 |
selection was intended to | 19 |
based on the image | 19 |
texts have been issued | 19 |
tcp aimed to produce | 19 |
transformed into placeholder characters | 19 |
to tei p using | 19 |
placeholder characters or elements | 19 |
for transcription and basic | 19 |
project was divided into | 19 |
their works are eligible | 19 |
a works in english | 19 |
sometimes a second or | 19 |
to simplify the filling | 19 |
standards were returned to | 19 |
tcp is a partnership | 19 |
data within the usual | 19 |
to produce large quantities | 19 |
the process of creating | 19 |
each text was proofread | 19 |
known extent have been | 19 |
after the manner of | 19 |
and therefore of any | 19 |
were returned to the | 19 |
of gaps by user | 19 |
there was a compelling | 19 |
anyone can now take | 19 |
issued variously as sgml | 19 |
process of creating the | 19 |
variety of subject areas | 19 |
keying companies for transcription | 19 |
can be made about | 19 |
not meet qa standards | 19 |
in respect of the | 19 |
of a works in | 19 |
characters or elements to | 19 |
remain and some readable | 19 |
was enhanced and or | 19 |
quality of tcp data | 19 |
selection was based on | 19 |
public domain as of | 19 |
of the foundation of | 19 |
chosen if there was | 19 |
within the usual project | 19 |
corrected and characters marked | 19 |
out by editorial teams | 19 |
mainly structural encoding based | 19 |
level of the tei | 19 |
that due credit and | 19 |
to page images in | 19 |
have been issued variously | 19 |
although there are a | 19 |
should be aware of | 19 |
p using tcp tei | 19 |
to reflect the true | 19 |
in english were prioritized | 19 |
to create accurately transcribed | 19 |
works are eligible for | 19 |
wide variety of subject | 19 |
tei p using tcp | 19 |
use these texts for | 19 |
transcription and basic encoding | 19 |
and some readable characters | 19 |
aimed to produce large | 19 |
users should bear in | 19 |
been looked at by | 19 |
of creating the tcp | 19 |
at by a tcp | 19 |
some errors will remain | 19 |
a compelling reason to | 19 |
were corrected where possible | 19 |
their early english books | 19 |
that in all likelihood | 19 |
cambridge bibliography of english | 19 |
have been transformed into | 19 |
aware of the process | 19 |
to range over a | 19 |
be made about the | 19 |
oxford and the publisher | 19 |
the project have been | 19 |
be aware of the | 19 |
returned to the keyers | 19 |
for their own purposes | 19 |
remaining illegibles were encoded | 19 |
works in other languages | 19 |
given to their original | 19 |
markup guidelines are available | 19 |
errors will remain and | 19 |
image sets published by | 19 |
the keyers to be | 19 |
the text encoding initiative | 19 |
to create diplomatic transcriptions | 19 |
new cambridge bibliography of | 19 |
project have been released | 19 |
for an anonymous work | 19 |
and sometimes a second | 19 |
was a compelling reason | 19 |
domain as of january | 19 |
were encoded as gap | 19 |
with changes to facilitate | 19 |
and use these texts | 19 |
based on the text | 19 |
corrected where possible up | 19 |
usual project restraints of | 19 |
of known extent have | 19 |
editorial teams in oxford | 19 |
overall quality of tcp | 19 |
the encoding was enhanced | 19 |
creation partnership web site | 19 |
quantities of textual data | 19 |
and characters marked as | 19 |
texts created during phase | 19 |
therefore of any assumptions | 19 |
sent to external keying | 19 |
via their early english | 19 |
print record of the | 19 |
credit and attribution is | 19 |
of each text was | 19 |
been released into the | 19 |
language title published between | 19 |
processed by university of | 19 |
chose to create diplomatic | 19 |
the temple of the | 19 |
of any assumptions that | 19 |
have been released into | 19 |
editions of a works | 19 |
meet qa standards were | 19 |
sets published by proquest | 19 |
up to a limit | 19 |
published by proquest via | 19 |
was intended to range | 19 |
is given to their | 19 |
tcp is to encode | 19 |
created during phase of | 19 |
elements to simplify the | 19 |
are eligible for inclusion | 19 |
to external keying companies | 19 |
then their works are | 19 |
a thing it is | 19 |
nature of the print | 19 |
text was proofread for | 19 |
the public domain as | 19 |
accurately transcribed and encoded | 19 |
released into the public | 19 |
is a partnership between | 19 |
whichever is the greater | 19 |
be marked as illegible | 19 |
between and available in | 19 |
of instances per text | 19 |
likelihood such instances will | 19 |
proquest via their early | 19 |
range over a wide | 19 |
that they should not | 19 |
if there was a | 19 |
edition of a work | 19 |
guidelines are available at | 19 |
ascii text with mnemonic | 19 |
texts based on the | 19 |
on the image sets | 19 |
between the universities of | 19 |
create accurately transcribed and | 19 |
illegible were corrected where | 19 |
some readable characters will | 19 |
a wide variety of | 19 |
can now take and | 19 |
will be marked as | 19 |
publisher proquest to create | 19 |
converting tcp files to | 19 |
number of works in | 19 |
bear in mind that | 19 |
will remain and some | 19 |
take and use these | 19 |
or text strings within | 19 |
by a tcp editor | 19 |
available at the text | 19 |
in accordance with level | 19 |
usually the first edition | 19 |
text strings within braces | 19 |
mind that in all | 19 |
respectfully request that due | 19 |
out of the translation | 19 |
or later edition of | 19 |
general aim of eebo | 19 |
of tcp data is | 19 |
that i haue spoken | 19 |
by editorial teams in | 19 |
possible up to a | 19 |
and encoded texts based | 19 |
large quantities of textual | 19 |
the universities of michigan | 19 |
gap elements of known | 19 |
during phase of the | 19 |
in the temple of | 19 |
filling in of gaps | 19 |
and the publisher proquest | 19 |
created by converting tcp | 19 |
tcp data is very | 19 |
accuracy and those which | 19 |
sets were sent to | 19 |
teams in oxford and | 19 |
intended to range over | 19 |
over a wide variety | 19 |
as illegible were corrected | 19 |
in the beginning of | 19 |
at the text creation | 19 |
been transformed into placeholder | 19 |
those which did not | 19 |
qa standards were returned | 19 |
page images in accordance | 19 |
bibliography of english literature | 19 |
we respectfully request that | 19 |
tei in libraries guidelines | 19 |
first editions of a | 19 |
for accuracy and those | 19 |
work was chosen if | 19 |
of a work was | 19 |
encoding based on the | 19 |
restraints of time and | 19 |
and those which did | 19 |
all likelihood such instances | 19 |
unicode or tei g | 19 |
understanding these processes should | 19 |
characters marked as illegible | 19 |
of the tei in | 19 |
processes should make clear | 19 |
phase of the project | 19 |
to the keyers to | 19 |
into the public domain | 19 |
structural encoding based on | 19 |
due credit and attribution | 19 |
image sets were sent | 19 |
elements of known extent | 19 |
and linked to page | 19 |
extent have been transformed | 19 |
divided into two phases | 19 |
tcp files to tei | 19 |
was chosen if there | 19 |
opposed to critical editions | 19 |
texts were encoded and | 19 |
been issued variously as | 19 |
mnemonic sdata character entities | 19 |
tcp project was divided | 19 |
by converting tcp files | 19 |
were sent to external | 19 |
but we respectfully request | 19 |
creating the tcp texts | 19 |
or for an anonymous | 19 |
any assumptions that can | 19 |
changes to facilitate morpho | 19 |
request that due credit | 19 |
michigan and oxford and | 19 |
now take and use | 19 |
produce large quantities of | 19 |
published between and available | 19 |
these texts for their | 19 |
in all likelihood such | 19 |
simplify the filling in | 19 |
any remaining illegibles were | 19 |
keying and markup guidelines | 19 |
looked at by a | 19 |
is to encode one | 19 |
by proquest via their | 19 |
included and sometimes a | 19 |
and oxford and the | 19 |
as opposed to critical | 19 |
gaps by user contributors | 19 |
text with mnemonic sdata | 19 |
proquest to create accurately | 19 |
external keying companies for | 19 |
textual data within the | 19 |
limit of instances per | 19 |
of michigan and oxford | 19 |
have been looked at | 19 |
of the print record | 19 |
was then carried out | 19 |
or tei g elements | 19 |
the texts have been | 19 |
with mnemonic sdata character | 19 |
while the overall quality | 19 |
reflect the true nature | 19 |
which did not meet | 19 |
princesses and great ladies | 19 |
did not meet qa | 19 |
was divided into two | 19 |
will never have been | 19 |
text selection was based | 19 |
encoding was enhanced and | 19 |
copies of the texts | 19 |
and or corrected and | 19 |
images in accordance with | 19 |
and markup guidelines are | 19 |
they ought not to | 19 |
carried out by editorial | 19 |
second or later edition | 19 |
later edition of a | 19 |
a number of works | 19 |
illegibles were encoded as | 19 |
a limit of instances | 19 |
i take to be | 19 |
title published between and | 19 |
keyers to be redone | 19 |
a partnership between the | 19 |
on the text encoding | 19 |
to their original source | 19 |
characters will be marked | 19 |
are available at the | 19 |
marked as illegible were | 19 |
the studies of the | 19 |
should bear in mind | 19 |
with level of the | 19 |
and available in eebo | 19 |
data is very good | 19 |
of textual data within | 19 |
of time and funding | 19 |
encoded texts based on | 19 |
these processes should make | 19 |
for it is vnpossible | 19 |
were encoded and linked | 19 |
into placeholder characters or | 19 |
text creation partnership web | 19 |
was proofread for accuracy | 19 |
where possible up to | 19 |
universities of michigan and | 19 |
yet at the least | 18 |
in the way of | 18 |
in the olde time | 18 |
thing it is to | 18 |
it is necessary that | 18 |
reproduction of original in | 18 |
of a good man | 18 |
is one of the | 18 |
so much as the | 18 |
a letter which the | 18 |
for to say the | 18 |
may be able to | 18 |
i cannot tell what | 17 |
it is not to | 17 |
for that they are | 17 |
of those that are | 17 |
in his booke de | 17 |
the husband ought to | 17 |
of princes and great | 17 |
the history of the | 17 |
houre of his death | 17 |
the manner of the | 17 |
to this i answere | 17 |
that it may be | 17 |
in fauour with the | 17 |
the first booke of | 17 |
and to the end | 17 |
the force of the | 17 |
not without a cause | 17 |
and the worst of | 17 |
the houre of his | 17 |
of those which are | 17 |
and therefore it is | 17 |
euery one of them | 17 |
for in the ende | 17 |
in the city of | 17 |
one of the greatest | 17 |
that they be not | 17 |
to the end the | 17 |
out of the way | 17 |
the end they should | 16 |
is nothing else but | 16 |
after the same manner | 16 |
the houre of death | 16 |
of the common weale | 16 |
those that are in | 16 |
that they ought to | 16 |
and in this case | 16 |
as if they were | 16 |
the booke of the | 16 |
the whole course of | 16 |
and that it is | 16 |
in the presence of | 16 |
what is required in | 16 |
they are in the | 16 |
it is a generall | 16 |
in the next place | 16 |
on the other part | 16 |
fauoured of the court | 16 |
in the court of | 16 |
fauour with the prince | 16 |
the use of the | 16 |
for none other cause | 16 |
of that which is | 16 |
to bee able to | 16 |
man ought not to | 15 |
brought vp in the | 15 |
that it should be | 15 |
to goe to the | 15 |
in the first place | 15 |
that they may not | 15 |
to the nature of | 15 |
in the end the | 15 |
parts of the world | 15 |
of all the rest | 15 |
the affayres of the | 15 |
is a generall rule | 15 |
ought to be very | 15 |
with his owne hand | 15 |
as they are in | 15 |
faith of a good | 15 |
as much as may | 15 |
in respect of that | 15 |
but for that they | 15 |
how they ought to | 15 |
in the hands of | 15 |
all that i haue | 15 |
as in the latine | 15 |
is no man that | 15 |
the man which is | 15 |
it is most certaine | 15 |
i my selfe haue | 15 |
what shall i say | 15 |
as soon as they | 15 |
the name of the | 15 |
that i haue not | 15 |
a word or two | 15 |
so much as to | 15 |
the gouernment of the | 15 |
in time to come | 14 |
and to be able | 14 |
that there is nothing | 14 |
for the man that | 14 |
to put them in | 14 |
to be had in | 14 |
letter which the emperour | 14 |
all the parts of | 14 |
for at that time | 14 |
vnder the colour of | 14 |
are not able to | 14 |
the end of his | 14 |
the education of children | 14 |
and to make them | 14 |
for that hee was | 14 |
wee ordaine and commaund | 14 |
there is but one | 14 |
for it is an | 14 |
which are in the | 14 |
in the end they | 14 |
the fauoured of the | 14 |
that which is most | 14 |
for that which is | 14 |
to be in the | 14 |
the center of the | 14 |
i doubt not but | 14 |
so that it is | 14 |
of that which they | 14 |
i let thee to | 14 |
the man that is | 14 |
that princesses and great | 14 |
which is to be | 14 |
the death of the | 14 |
that princes and great | 14 |
for the vse of | 14 |
by the help of | 14 |
in the second booke | 14 |
that so they may | 13 |
for there are many | 13 |
according to the order | 13 |
and if it be | 13 |
the one and the | 13 |
not so much for | 13 |
apex covantage keyed and | 13 |
a worthy saying of | 13 |
which they ought to | 13 |
it out of the | 13 |
the court of princes | 13 |
that they did not | 13 |
as well as the | 13 |
the original text notes | 13 |
from the original text | 13 |
ought to take heede | 13 |
the second booke of | 13 |
the time of his | 13 |
that the man which | 13 |
the helpe of the | 13 |
to the preiudice of | 13 |
you will haue it | 13 |
in the name of | 13 |
but in the ende | 13 |
in the grammar schooles | 13 |
the face of the | 13 |
to the intent that | 13 |
the beloued of the | 13 |
to be acquainted with | 13 |
as it is in | 13 |
which the emperour marcus | 13 |
as i said before | 13 |
the children of the | 13 |
original text notes for | 13 |
in the seruice of | 13 |
a custome among the | 13 |
by the rule of | 13 |
after that they haue | 13 |
plutarch in his apothegmes | 13 |
which i haue spoken | 13 |
the vse of the | 13 |
the loue of the | 13 |
in the first booke | 13 |
in the yeare of | 13 |
the yeare of the | 13 |
covantage keyed and coded | 13 |
it ought to be | 13 |
one and the other | 13 |
the diuine plato in | 13 |
and that they should | 13 |
the end that they | 13 |
the authority of the | 13 |
stand in need of | 13 |
text notes for div | 13 |
the rule of the | 13 |
that they should be | 13 |
they are able to | 13 |
and the manner of | 13 |
and it is not | 13 |
and this is the | 13 |
a man ought not | 13 |
of all sorts of | 13 |
i doe not maruell | 13 |
the spirit of god | 13 |
tcp digital transcription a | 12 |
vntill such time as | 12 |
the text more computationally | 12 |
and that in the | 12 |
would haue them to | 12 |
by the hands of | 12 |
version of the tcp | 12 |
text has been tokenized | 12 |
english short title catalog | 12 |
if they had been | 12 |
changes and metadata enrichments | 12 |
so many of them | 12 |
transcription a of text | 12 |
in the english short | 12 |
end that they may | 12 |
it is a greater | 12 |
collaborative curation by amateur | 12 |
the text the author | 12 |
they ought to bee | 12 |
to the ende they | 12 |
that there may be | 12 |
has not been fully | 12 |
r in the english | 12 |
that preserves archaic forms | 12 |
the one of them | 12 |
from many walks of | 12 |
users from many walks | 12 |
tokenized and linguistically annotated | 12 |
a standardized format that | 12 |
has been tokenized and | 12 |
is no man so | 12 |
the text has been | 12 |
text more computationally tractable | 12 |
greatest part of the | 12 |
been fully proofread approx | 12 |
the feast of the | 12 |
in eating and drinking | 12 |
display of a text | 12 |
and in the other | 12 |
a of text r | 12 |
this text is an | 12 |
this text has not | 12 |
that which i will | 12 |
of arts and sciences | 12 |
is but reason that | 12 |
author or stationer meant | 12 |
and professional end users | 12 |
curation by amateur and | 12 |
stationer meant to publish | 12 |
of a text in | 12 |
to the order of | 12 |
there is nothing in | 12 |
and linguistically annotated with | 12 |
there is no such | 12 |
that support the display | 12 |
at restoring the text | 12 |
the tcp digital transcription | 12 |
reproduction of the original | 12 |
the body of the | 12 |
of the tcp digital | 12 |
spellings that support the | 12 |
text in a standardized | 12 |
in a standardized format | 12 |
as much as they | 12 |
text the author or | 12 |
the master of the | 12 |
in the midst of | 12 |
changes aim at restoring | 12 |
and metadata enrichments aim | 12 |
such a one as | 12 |
the law of the | 12 |
we see by experience | 12 |
is an enriched version | 12 |
text is an enriched | 12 |
the books of the | 12 |
at making the text | 12 |
for the loue of | 12 |
and noble men ought | 12 |
amateur and professional end | 12 |
i know not whether | 12 |
such things as are | 12 |
metadata enrichments aim at | 12 |
by amateur and professional | 12 |
immortall gods i sweare | 12 |
the display of a | 12 |
professional end users from | 12 |
for no other cause | 12 |
restoring the text the | 12 |
an enriched version of | 12 |
i say no more | 12 |
the english short title | 12 |
to make them to | 12 |
the fauour of the | 12 |
based collaborative curation by | 12 |
aim at making the | 12 |
text r in the | 12 |
the original in the | 12 |
standardized format that preserves | 12 |
annotation includes standard spellings | 12 |
support the display of | 12 |
the annotation includes standard | 12 |
a text in a | 12 |
textual changes aim at | 12 |
digital transcription a of | 12 |
but that it is | 12 |
linguistically annotated with morphadorner | 12 |
in such a case | 12 |
end users from many | 12 |
or stationer meant to | 12 |
out of the words | 12 |
textual changes and metadata | 12 |
includes standard spellings that | 12 |
aim at restoring the | 12 |
been tokenized and linguistically | 12 |
is the mother of | 12 |
of text r in | 12 |
text has not been | 12 |
with all my heart | 12 |
enriched version of the | 12 |
where they haue learned | 12 |
of the temple of | 12 |
of the original in | 12 |
princes ought to be | 12 |
i let you know | 12 |
the language of the | 12 |
those things which are | 12 |
there was a law | 12 |
many walks of life | 12 |
yet for all this | 12 |
that all those which | 12 |
and suitable for network | 12 |
format that preserves archaic | 12 |
enrichments aim at making | 12 |
standard spellings that support | 12 |
in his booke of | 12 |
making the text more | 12 |
in the world to | 12 |
i sweare vnto you | 12 |
the author or stationer | 12 |
noble men ought to | 12 |
of a wise man | 12 |
by word without book | 12 |
for the manner of | 12 |
not been fully proofread | 12 |
and for the contrary | 12 |
that it is the | 12 |
the state of the | 12 |
wee see by experience | 11 |
the rest of his | 11 |
i let thee vnderstand | 11 |
to write vnto thee | 11 |
concerning critical and curious | 11 |
of them that are | 11 |
the diall of princes | 11 |
on the one side | 11 |
an other of the | 11 |
that which is to | 11 |
critical and curious learning | 11 |
i haue tolde thee | 11 |
the common wealth of | 11 |
the wisedome of the | 11 |
the rule of construing | 11 |
be found in the | 11 |
there is nothing so | 11 |
in the courts of | 11 |
a great deale of | 11 |
it is not for | 11 |
in this case the | 11 |
that they will not | 11 |
the summe of the | 11 |
yeare of the foundation | 11 |
on the one part | 11 |
which ought to be | 11 |
the feare of the | 11 |
is to be taught | 11 |
to be taught to | 11 |
it is not the | 11 |
the senate of rome | 11 |
to enter into the | 11 |
for the death of | 11 |
the time of their | 11 |
the glory of the | 11 |
is it to see | 11 |
is to be had | 11 |
shall i say of | 11 |
if they be not | 11 |
it is for that | 11 |
yet in the end | 11 |
to the study of | 11 |
according to the same | 11 |
the rest of their | 11 |
which i will say | 11 |
the gods haue giuen | 11 |
the goods of the | 11 |
that no man should | 11 |
in such sort as | 11 |
the head of the | 11 |
out of his house | 11 |
ought to bee very | 11 |
out of the latine | 11 |
the fauoured of princes | 11 |
for that they haue | 11 |
of the life of | 11 |
may be brought to | 11 |
as i take it | 11 |
as soon as he | 11 |
the office of the | 11 |
under the name of | 11 |
all things that are | 11 |
and as it were | 11 |
for the use of | 11 |
shall be able to | 11 |
be made use of | 11 |
both in english and | 11 |
the best and most | 11 |
and if he be | 11 |
as in all other | 11 |
at the end of | 11 |
and not to be | 11 |
know not how to | 11 |
of the words of | 11 |
to see that they | 11 |
of these two things | 11 |
for the good of | 11 |
they ought to haue | 11 |
the courts of princes | 11 |
nothing else but a | 11 |
for a long time | 11 |
as to be able | 11 |
as long as he | 11 |
for according to the | 11 |
in english and latine | 10 |
they come to say | 10 |
according to the rules | 10 |
a quarter of an | 10 |
the seruice of the | 10 |
that princes and noble | 10 |
an infinite number of | 10 |
that are to be | 10 |
to be done in | 10 |
if it be not | 10 |
the seruice of god | 10 |
for that they were | 10 |
one and the same | 10 |
spi global keyed and | 10 |
that he should be | 10 |
or so much as | 10 |
and when they are | 10 |
of the age of | 10 |
and so much the | 10 |
there is a great | 10 |
i say and affirme | 10 |
is not able to | 10 |
to find out the | 10 |
is required in a | 10 |
will be able to | 10 |
during the time of | 10 |
that he may be | 10 |
out of the translations | 10 |
according to the nature | 10 |
if it were possible | 10 |
that they should bee | 10 |
of all the world | 10 |
is to be found | 10 |
as much as is | 10 |
it is impossible to | 10 |
or at the least | 10 |
the example of the | 10 |
we ought not to | 10 |
where there is no | 10 |
and let no man | 10 |
it will not be | 10 |
to all sorts of | 10 |
of the church of | 10 |
yet for all that | 10 |
during the time that | 10 |
in the place of | 10 |
to construe and parse | 10 |
for speaking the truth | 10 |
in order to the | 10 |
that which is the | 10 |
which i haue seene | 10 |
the examples of the | 10 |
i know not why | 10 |
that it is more | 10 |
the good and vertuous | 10 |
to bring them to | 10 |
princes ought not to | 10 |
the end of all | 10 |
it is in the | 10 |
global keyed and coded | 10 |
there can be no | 10 |
the children of princes | 10 |
this is to be | 10 |
the word of god | 10 |
of the emperour to | 10 |
both to master and | 10 |
at the time of | 10 |
it is reason that | 10 |
no man ought to | 10 |
this is that which | 10 |
and such as are | 10 |
it is true that | 10 |
as much as you | 10 |
it is much more | 10 |
not be able to | 10 |
i was willing to | 10 |
noble princes and great | 10 |
the death of his | 10 |
vice of the flesh | 10 |
the church of god | 10 |
as if it were | 10 |
that they haue no | 10 |
in that which is | 10 |
by the name of | 10 |
in the middest of | 10 |
by word without booke | 10 |
there are so many | 10 |
so that there is | 10 |
and i doubt not | 10 |
to the advancement of | 10 |
all the dayes of | 10 |
and ought to be | 10 |
that according to the | 10 |
and those that are | 10 |
since it is so | 10 |
of all good learning | 10 |
i pray you let | 10 |
to take notice of | 10 |
of the english into | 10 |
are to be taught | 10 |
out of her house | 10 |
that one of the | 10 |
to be the most | 10 |
for the education of | 10 |
to come to the | 9 |
of him that is | 9 |
to teach them to | 9 |
i would have him | 9 |
is to be understood | 9 |
be able to do | 9 |
the speech of the | 9 |
to those which are | 9 |
the custome of the | 9 |
be acquainted with the | 9 |
in the third booke | 9 |
the latin and greek | 9 |
honourable estates of parliament | 9 |
sweare vnto thee by | 9 |
a good man i | 9 |
in the market place | 9 |
must be sure to | 9 |
and it is a | 9 |
in the vse of | 9 |
the one the other | 9 |
they haue not learned | 9 |
affayres of the common | 9 |
goods of this world | 9 |
that is to be | 9 |
rate of defects per | 9 |
the company of the | 9 |
for it is no | 9 |
it is impossible that | 9 |
as they call it | 9 |
which they are to | 9 |
the good courtier must | 9 |
he is to be | 9 |
it is necessarie that | 9 |
it is not reason | 9 |
that i could not | 9 |
of the truth of | 9 |
both english and latine | 9 |
the pallace of princes | 9 |
the rate of defects | 9 |
in the warres of | 9 |
but according to the | 9 |
hee did not onely | 9 |
and the end of | 9 |
where you will haue | 9 |
in the knowledge of | 9 |
i will tell you | 9 |
the examination of academies | 9 |
the help of the | 9 |
that such a one | 9 |
as much as possible | 9 |
i know not how | 9 |
at that time when | 9 |
quarter of an houre | 9 |
from the first entrance | 9 |
to the common wealth | 9 |
so that a man | 9 |
there is no better | 9 |
so much as may | 9 |
that are in fauour | 9 |
they ought to doe | 9 |
to expresse their mindes | 9 |
all those which were | 9 |
the goods of this | 9 |
that is in the | 9 |
vnto thee by the | 9 |
this text in the | 9 |
and great ladyes ought | 9 |
the hands of the | 9 |
so that in the | 9 |
the prince which is | 9 |
take it to be | 9 |
it is no small | 9 |
and if there be | 9 |
men ought not to | 9 |
in the high capitoll | 9 |
i commend vnto thee | 9 |
is vnpossible that the | 9 |
and so to be | 9 |
the death of their | 9 |
beloued of the court | 9 |
set in the margent | 9 |
in the world so | 9 |
in the rules of | 9 |
by reason of their | 9 |
that they might be | 9 |
it should not be | 9 |
for the rest of | 9 |
in loue with a | 9 |
and that they may | 9 |
giue their children sucke | 9 |
what it is that | 9 |
in the hearts of | 9 |
haue the charge of | 9 |
ought to be so | 9 |
and if you will | 9 |
part of the world | 9 |
ought not to maruell | 9 |
that i am not | 9 |
in the greeke testament | 9 |
why it must be | 9 |
like as it is | 9 |
was the sonne of | 9 |
the end they may | 9 |
to bring them vp | 9 |
take a delight in | 9 |
the glory of god | 9 |
the use of reason | 9 |
let thee know my | 9 |
not that i would | 9 |
to the end thou | 9 |
to make them perfect | 9 |
or at least to | 9 |
of princes ought to | 9 |
as time will permit | 9 |
from time to time | 9 |
they will not be | 9 |
much as is possible | 9 |
of the art of | 9 |
because it is a | 9 |
and besides all this | 9 |
for the prince which | 9 |
it is a maruellous | 9 |
that they bee not | 9 |
i would to god | 9 |
for it is but | 9 |
to the end of | 9 |
that all that which | 9 |
so much as i | 9 |
is not so much | 9 |
and the other to | 9 |
of one thing i | 9 |
be well acquainted with | 9 |
words puts this text | 9 |
it is to the | 9 |
that are in the | 9 |
puts this text in | 9 |
of the house of | 9 |
so much for the | 9 |
what i have said | 9 |
the things of the | 9 |
the parts of the | 9 |
to the end you | 9 |
that i will say | 9 |
the learning of the | 9 |
the lawes of the | 9 |
the propriety of the | 9 |
what is to be | 9 |
to be a good | 9 |
the death of her | 9 |
it must needs be | 9 |
had the charge to | 9 |
is the cause of | 9 |
there are many that | 9 |
that i would not | 9 |
that in this case | 9 |
the wordes of the | 9 |
in a word or | 9 |
category of texts with | 9 |
to master and schollar | 9 |
after the death of | 9 |
there was neuer any | 9 |
the princesses and great | 8 |
sir william temple and | 8 |
it is necessary for | 8 |
the day that the | 8 |
from the time of | 8 |
and on the contrary | 8 |
was one of the | 8 |
in the education of | 8 |
that there was a | 8 |
that time that they | 8 |
and there is no | 8 |
so they may be | 8 |
and in a manner | 8 |
the truth of things | 8 |
of one of the | 8 |
to make all the | 8 |
it is to bee | 8 |
to the manner of | 8 |
the people of rome | 8 |
great ladyes ought to | 8 |
and the greatest part | 8 |
many of them as | 8 |
the gate of the | 8 |
if the husband be | 8 |
princes ought to take | 8 |
the court of the | 8 |
thou wilt not deny | 8 |
what part of speech | 8 |
of the goods of | 8 |
of the emperours letter | 8 |
those things that are | 8 |
the first part of | 8 |
in the world there | 8 |
the reason hereof is | 8 |
is not for that | 8 |
the cause of the | 8 |
i would not have | 8 |
that the prince which | 8 |
so that wee may | 8 |
vnto him these words | 8 |
into the princes fauour | 8 |
there will be no | 8 |
it to be true | 8 |
an other mans house | 8 |
that it is impossible | 8 |
and by the immortall | 8 |
the life of a | 8 |
the vice of the | 8 |
wife faustine saluteth thee | 8 |
as i may say | 8 |
giue a reason of | 8 |
were to be wished | 8 |
the space of a | 8 |
you must be sure | 8 |
of that which i | 8 |
it must be so | 8 |
it is not meete | 8 |
a great number of | 8 |
and the cause hereof | 8 |
that of all the | 8 |
the affaires of the | 8 |
it is no maruell | 8 |
and great ladies ought | 8 |
so far from being | 8 |
fathers of noble families | 8 |
sacrifices to the gods | 8 |
in such sort that | 8 |
on the other hand | 8 |
i dare boldly say | 8 |
knowledge of all things | 8 |
the gods are so | 8 |
master of the house | 8 |
to passe the time | 8 |
i say vnto thee | 8 |
no man that will | 8 |
which the lord hath | 8 |
that that which they | 8 |
and it may be | 8 |
his booke of the | 8 |
in his second booke | 8 |
and those which are | 8 |
so that they may | 8 |
the bloud of their | 8 |
is necessary that the | 8 |
of the emperour marcus | 8 |
the whole body of | 8 |
the knowledge of tongues | 8 |
when he comes to | 8 |
that they could not | 8 |
all these things are | 8 |
there is not one | 8 |
in his first booke | 8 |
suffer them to be | 8 |
be so hardy to | 8 |
for that which i | 8 |
the bringing vp of | 8 |
of the death of | 8 |
william temple and mr | 8 |
the exercise of the | 8 |
to the rules of | 8 |
as they are set | 8 |
of the rule of | 8 |
great part of the | 8 |
according to the manner | 8 |
the life of man | 8 |
and xml conversion a | 8 |
to all fathers of | 8 |
according to the rule | 8 |
what is required of | 8 |
goe to the warres | 8 |
aptara keyed and coded | 8 |
and that this is | 8 |
bring vp their children | 8 |
of alexander the great | 8 |
of that which he | 8 |
that they may bee | 8 |
the gods of the | 8 |
to giue a reason | 8 |
for it is the | 8 |
and are to be | 8 |
i would have the | 8 |
care is to be | 8 |
and that betwixt dr | 8 |
these and the like | 8 |
it is for the | 8 |
thing in the world | 8 |
they haue learned them | 8 |
are to be found | 8 |
the language of nature | 8 |
history of the bible | 8 |
is to be done | 8 |
all fathers of noble | 8 |
the charge of the | 8 |
of the holy ghost | 8 |
if there bee any | 8 |
so that if the | 8 |
the feare of god | 8 |
in the faith of | 8 |
there is need of | 8 |
the sonne of a | 8 |
i take it to | 8 |
and lovers of vertue | 8 |
to take care of | 8 |
but also in the | 8 |
controversie betwixt sir william | 8 |
is to be taken | 8 |
in all things to | 8 |
was king of the | 8 |
and the reason is | 8 |
was the god of | 8 |
to make vse of | 8 |
to the immortall gods | 8 |
betwixt sir william temple | 8 |
king of the epirotes | 8 |
not for that i | 8 |
to the capacity of | 8 |
in the realme of | 8 |
it is a good | 8 |
the feare of death | 8 |
the occasion of the | 8 |
for that he is | 8 |
by that time that | 8 |
i write vnto thee | 8 |
to the will of | 8 |
the temple of wisedome | 8 |
the sum of all | 8 |
it is not a | 8 |
that it will be | 8 |
the manners of the | 8 |
any of the rest | 8 |
it comes to passe | 8 |
world there is no | 8 |
shall not need to | 8 |
be put to death | 8 |
they are bound to | 8 |
if you would have | 8 |
in the manner of | 8 |
seneca in an epistle | 8 |
in the moneth of | 8 |
it was a law | 8 |
my wife faustine saluteth | 8 |
as long as they | 8 |
for the prince that | 8 |
they should not be | 8 |
that they would not | 8 |
it will be found | 8 |
at the first sight | 8 |
there was in the | 8 |
vse of the translations | 8 |
that is to know | 8 |
gods i sweare vnto | 8 |
one of these two | 8 |
to be used in | 8 |
that none should bee | 8 |
much as you can | 8 |
that is in fauour | 8 |
the truth of the | 8 |
of all other things | 8 |
in the end he | 8 |
was wont to say | 8 |
if it were not | 8 |
the controversie betwixt sir | 8 |
man ought to be | 8 |
set down in the | 8 |
to see that the | 8 |
to teach children to | 8 |
the iust iudgement of | 8 |
as well as he | 8 |
the perfect knowledge of | 8 |
it is a common | 8 |
are not acquainted with | 8 |
and i tell thee | 8 |
what shall wee say | 8 |
the oracle of apollo | 7 |
which you would haue | 7 |
it is vnpossible for | 7 |
not onely for the | 7 |
for all that i | 7 |
health to thy person | 7 |
to the attaining of | 7 |
the person of the | 7 |
in two or three | 7 |
a man to be | 7 |
be able to giue | 7 |
by the meanes of | 7 |
i say not without | 7 |
to any of the | 7 |
to liue in peace | 7 |
and for this cause | 7 |
the man which hath | 7 |
so that we may | 7 |
that it would be | 7 |
for there was neuer | 7 |
and all the rest | 7 |
cannot tell what to | 7 |
that they haue beene | 7 |
it is difficult to | 7 |
him to be a | 7 |
it is much better | 7 |
giue me leaue to | 7 |
how is it possible | 7 |
my selfe to the | 7 |
for a prince to | 7 |
into the naturall order | 7 |
the riuer of danuby | 7 |
of an euill life | 7 |
to that which is | 7 |
the knowledge of things | 7 |
so farre as i | 7 |
it is no wonder | 7 |
of such as are | 7 |
i let you vnderstand | 7 |
the health of the | 7 |
is there any thing | 7 |
they are not acquainted | 7 |
his majesties high commissioner | 7 |
of those things which | 7 |
at home and abroad | 7 |
there is no other | 7 |
a wonder to see | 7 |
of his own country | 7 |
give an account of | 7 |
the study of the | 7 |
some short reflections on | 7 |
for the noble and | 7 |
take to be the | 7 |
that there be no | 7 |
to the discretion of | 7 |
at this day so | 7 |
for the losse of | 7 |
the number of those | 7 |
that they were not | 7 |
the summes of the | 7 |
reflections on the controversie | 7 |
but to the end | 7 |
marcus aurelius wrote to | 7 |
of his common wealth | 7 |
in the power of | 7 |
doe not thinke that | 7 |
and great lords ought | 7 |
a peece of a | 7 |
the latine of the | 7 |
the world there is | 7 |
and that is the | 7 |
the man and the | 7 |
much as they can | 7 |
a reason of euery | 7 |
to that which they | 7 |
the good prince ought | 7 |
to such as have | 7 |
to finde out the | 7 |
that a man should | 7 |
in his own house | 7 |
of the knowledge of | 7 |
to the use of | 7 |
the capacity of the | 7 |
he ought to be | 7 |
are not bound to | 7 |
which they haue not | 7 |
so much as they | 7 |
most part of the | 7 |
from the bottome of | 7 |
the noble and vertuous | 7 |
that i haue heard | 7 |
of english into latine | 7 |
i will not say | 7 |
it may not be | 7 |
they may be able | 7 |
feast of the god | 7 |
contained some short reflections | 7 |
let thee to know | 7 |
according to that which | 7 |
of the education of | 7 |
that euen as the | 7 |
it is a very | 7 |
that in all the | 7 |
to be of the | 7 |
as not to be | 7 |
for oft times it | 7 |
that those that are | 7 |
for in this case | 7 |
a good part of | 7 |
the woman which is | 7 |
be put in practice | 7 |
the liues of the | 7 |
it is vnpossible but | 7 |
i cannot tell which | 7 |
not suffer them to | 7 |
as it may be | 7 |
with those that are | 7 |
which ought to bee | 7 |
is so far from | 7 |
if thou knowest it | 7 |
i do not mean | 7 |
great ladies ought to | 7 |
and that all the | 7 |
make use of it | 7 |
they will be able | 7 |
nothing can bee more | 7 |
liue in the world | 7 |
the key of his | 7 |
at any time to | 7 |
tell what to say | 7 |
the first of these | 7 |
for oft times the | 7 |
the signes of the | 7 |
but it is not | 7 |
in the space of | 7 |
should not be so | 7 |
the hands of a | 7 |
what they ought to | 7 |
there are many things | 7 |
for no other thing | 7 |
be said to be | 7 |
at that time they | 7 |
into the order of | 7 |
so that they are | 7 |
into the latine of | 7 |
the office of a | 7 |
which are the most | 7 |
to speake euill of | 7 |
that which i would | 7 |
that it was not | 7 |
to take vpon them | 7 |
the nature of things | 7 |
to enter to make | 7 |
if he be a | 7 |
of all these things | 7 |
there is great difference | 7 |
estc r this keyboarded | 7 |
first booke of the | 7 |
order of the author | 7 |
that this is true | 7 |
in the end it | 7 |
in the palace of | 7 |
in the end i | 7 |
cause them to be | 7 |
will say vnto thee | 7 |
thou knowest it not | 7 |
that the greatest part | 7 |
when they are young | 7 |
the more they are | 7 |
are set downe in | 7 |
diuine plato in the | 7 |
nothing in the world | 7 |
them very perfect in | 7 |
proposition for the advancement | 7 |
temple of the goddesse | 7 |
him that is a | 7 |
the motions of the | 7 |
marcus aurelius sent to | 7 |
it is not onely | 7 |
the world and the | 7 |
in our english tongue | 7 |
reason of euery thing | 7 |
it could not be | 7 |
emperour marcus aurelius wrote | 7 |
second booke of the | 7 |
good man i sweare | 7 |
princes take vpon them | 7 |
the world to come | 7 |
i do not say | 7 |
there is not so | 7 |
there can bee no | 7 |
to be beloued of | 7 |
passe the time away | 7 |
care must be taken | 7 |
which of these two | 7 |
beseech the immortall gods | 7 |
fauour in the court | 7 |
be taken notice of | 7 |
to bee very circumspect | 7 |
and the rest of | 7 |
that he was a | 7 |
care should be taken | 7 |
to the number of | 7 |
i would haue them | 7 |
and in the ende | 7 |
the image of god | 7 |
them out of their | 7 |
as soone as they | 7 |
it may be a | 7 |
may be in the | 7 |
but that they should | 7 |
to be brought vp | 7 |
iust iudgement of god | 7 |
all arts and sciences | 7 |
such as are in | 7 |
but on the contrary | 7 |
letter of the emperour | 7 |
in the old time | 7 |
and that i haue | 7 |
the light of nature | 7 |
that it is as | 7 |
not to be so | 7 |
if it be true | 7 |
of some of the | 7 |
if thou wilt not | 7 |
are to be had | 7 |
the men of the | 7 |
and much lesse to | 7 |
and when they haue | 7 |
it is a most | 7 |
in the grammar schoole | 7 |
that i haue seene | 7 |
the complaints of the | 7 |
of the romane empire | 7 |
the names of the | 7 |
exercise of the body | 7 |
to make them more | 7 |
feare of the lord | 7 |
but when it is | 7 |
to be understood of | 7 |
the arts and sciences | 7 |
it were to be | 7 |
should be able to | 7 |
and yet for all | 7 |
that hee would not | 7 |
to the end it | 7 |
to him that is | 7 |
the greeke and latine | 7 |
of the nature of | 7 |
it is an olde | 7 |
the description of the | 7 |
in a great measure | 7 |
to liue in the | 7 |
that all the rest | 7 |
ought to be the | 7 |
king of the lacedemonians | 7 |
in stead of the | 7 |
of the things themselves | 7 |
booke of marcus aurelius | 7 |
the right honourable the | 7 |
and if they will | 7 |
so soone as they | 7 |
to those who have | 7 |
yet it is not | 7 |
the holy of holies | 7 |
and all the other | 7 |
in the pallace of | 7 |
there is no prince | 7 |
mee i pray thee | 7 |
shall haue occasion to | 7 |
there was a custome | 7 |
in his owne house | 7 |
of the law of | 7 |
in the same order | 7 |
that a man may | 7 |
a law among the | 7 |
in the same place | 7 |
in the booke de | 7 |
the great number of | 7 |
and masters of the | 7 |
in the fauour of | 7 |
to the damage of | 7 |
their lectures of themselues | 7 |
r this keyboarded and | 7 |
it may be said | 7 |
in all his doings | 7 |
that the children of | 7 |
i doe not say | 7 |
of the most excellent | 7 |
to be put in | 7 |
essay concerning critical and | 7 |
the middest of the | 7 |
out of their houses | 7 |
short reflections on the | 7 |
that vnder the colour | 7 |
of the latine into | 7 |
but also for the | 7 |
at the gate of | 7 |
is a great shame | 7 |
were in times past | 7 |
which the gods haue | 7 |
the reasons of the | 7 |
to attaine to the | 7 |
that in the time | 7 |
not according to the | 7 |
on the controversie betwixt | 7 |
is worst of all | 7 |
that he could not | 7 |
is it not a | 7 |
king alexander the great | 7 |
may be useful to | 7 |
man i sweare vnto | 7 |
to be the best | 7 |
be sent to the | 7 |
the way and method | 7 |
a friend of his | 7 |
for the knowledge of | 7 |
in the course of | 7 |
it seems to me | 7 |
you would haue them | 7 |
to all the world | 7 |
as any of the | 7 |
by that i haue | 7 |
to the court to | 7 |
any thing at all | 7 |
to take a delight | 7 |
to the entent that | 7 |
i will giue you | 7 |
their children to be | 7 |
it is not sufficient | 7 |
to be set in | 7 |
they shall be taught | 7 |
there was a great | 7 |
and it is no | 7 |
and according to the | 7 |
to see how the | 7 |
life of the emperour | 7 |
for many times it | 7 |
to bee a good | 7 |
for it was a | 7 |
thou knowest right well | 7 |
and aboue all things | 7 |
but what shall wee | 7 |
the mother of all | 7 |
very perfect in the | 7 |
and in the same | 6 |
which are contained some | 6 |
in the same manner | 6 |
doth not so much | 6 |
it is a rule | 6 |
of the division of | 6 |
that which i have | 6 |
be able to go | 6 |
to doe the like | 6 |
is for no other | 6 |
children are to be | 6 |
out of the house | 6 |
that the same day | 6 |
the loue of a | 6 |
wise and learned men | 6 |
a letter sent by | 6 |
to be instructed in | 6 |
confesse that i am | 6 |
set in the margents | 6 |
and as much as | 6 |
or two of the | 6 |
fathers of the church | 6 |
hee ought not to | 6 |
and the cause why | 6 |
of body and mind | 6 |
there was neuer man | 6 |
for that hee is | 6 |
for it is more | 6 |
that is a good | 6 |
of the most learned | 6 |
and it will be | 6 |
the vanity of the | 6 |
that which you haue | 6 |
as in all the | 6 |
in any of them | 6 |
it is for a | 6 |
sent to the vniuersities | 6 |
the gouernement of the | 6 |
the end to make | 6 |
would to god that | 6 |
of which i shall | 6 |
a great many things | 6 |
but since it is | 6 |
the pallaces of princes | 6 |
that which thou hast | 6 |
by the law of | 6 |
but i pray you | 6 |
a side of a | 6 |
that which is spoken | 6 |
of them in the | 6 |
out of english into | 6 |
king of the gothes | 6 |
that princes ought to | 6 |
to bring vp their | 6 |
that there are some | 6 |
it is a wonder | 6 |
ought to be to | 6 |
and that they are | 6 |
which is a great | 6 |
these were the words | 6 |
to be counted a | 6 |
to say the trueth | 6 |
and to make the | 6 |
the end of their | 6 |
the heate of the | 6 |
with the knowledge of | 6 |
the law of god | 6 |
that they shall not | 6 |
this may be done | 6 |
how many haue i | 6 |
for the instruction of | 6 |
such time as the | 6 |
the life to come | 6 |
to all those that | 6 |
there is none that | 6 |
of the translation into | 6 |
the destruction of troy | 6 |
so as they may | 6 |
to be taken notice | 6 |
should be so hardy | 6 |
for that it is | 6 |
any thing that is | 6 |
the cause of all | 6 |
make them perfect in | 6 |
and truly it was | 6 |
summes of the rules | 6 |
the office of iustice | 6 |
is the head of | 6 |
you would not have | 6 |
it neuer so little | 6 |
and some of them | 6 |
six or seven years | 6 |
part of his time | 6 |
by the example of | 6 |
desire they haue to | 6 |
the noble and worthy | 6 |
the strength of the | 6 |
is at this present | 6 |
to be very circumspect | 6 |
for them to know | 6 |
the practice of the | 6 |
the vanities of the | 6 |
in the defence of | 6 |
the folly of the | 6 |
which were in the | 6 |
for that he was | 6 |
and of all the | 6 |
if they will not | 6 |
in a short space | 6 |
for the glory of | 6 |
i will thou know | 6 |
to have all the | 6 |
in manner of a | 6 |
right honourable the lord | 6 |
as if he had | 6 |
that they know not | 6 |
to apply themselves to | 6 |
to do all things | 6 |
if the prince bee | 6 |
the women with childe | 6 |
a man of a | 6 |
is of such condition | 6 |
the manner of proceeding | 6 |
might be brought to | 6 |
no more to thee | 6 |
that which they have | 6 |
from the beginning to | 6 |
in the book of | 6 |
and at this present | 6 |
was the goddesse of | 6 |
oh how many haue | 6 |
in reference to the | 6 |
it were much better | 6 |
to go to the | 6 |
which at that time | 6 |
to make up a | 6 |
all those which shall | 6 |
at the point of | 6 |
in the second book | 6 |
they are set downe | 6 |
and if perchance the | 6 |
there are in the | 6 |
knowledge of the greeke | 6 |
make use of them | 6 |
it is that which | 6 |
to this i answer | 6 |
marishal colledge of aberdeen | 6 |
some part of the | 6 |
the first entrance into | 6 |
but i sweare vnto | 6 |
of latine into english | 6 |
for that hee had | 6 |
man in the world | 6 |
the image of the | 6 |
that the prince is | 6 |
for by that means | 6 |
of the best and | 6 |
side of a leafe | 6 |
as much as he | 6 |
will not be amiss | 6 |
to all good learning | 6 |
of the whole world | 6 |
to that of the | 6 |
greatest part of men | 6 |
world and the flesh | 6 |
him in his house | 6 |
he ought not to | 6 |
is vnpossible but that | 6 |
for there is not | 6 |
will be found to | 6 |
i have spoken of | 6 |
the god of the | 6 |
the study of learning | 6 |
the petition of the | 6 |
good prince ought to | 6 |
the most of the | 6 |
that when they are | 6 |
a great deal more | 6 |
it is requisite that | 6 |
to bee found in | 6 |
to make the schoole | 6 |
and cause them to | 6 |
how it may be | 6 |
that there are many | 6 |
to traine vp schollars | 6 |
the philosopher for his | 6 |
any thing to the | 6 |
the answer of the | 6 |
the profite of the | 6 |
one of the other | 6 |
and that hee had | 6 |
i see my selfe | 6 |
this which i haue | 6 |
by reason of his | 6 |
may be a good | 6 |
of the raigne of | 6 |
to vnderstand the matter | 6 |
to be ignorant of | 6 |
the grounds of religion | 6 |
to do it with | 6 |
and xml conversion the | 6 |
to take heede that | 6 |
of this or that | 6 |
other part of the | 6 |
have a mind to | 6 |
to the right honourable | 6 |
a letter of the | 6 |
i would not haue | 6 |
of the last edition | 6 |
with respect to the | 6 |
as i haue shewed | 6 |
he did not onely | 6 |
the senate of the | 6 |
one day in the | 6 |
is better to be | 6 |
ought not to haue | 6 |
the common sort of | 6 |
if he have a | 6 |
and to cause them | 6 |
in the pallaces of | 6 |
in the latine tongue | 6 |
all things in the | 6 |
the third part of | 6 |
and much more to | 6 |
some one or two | 6 |
and that they bee | 6 |
marcus aurelius to his | 6 |
the faculties of the | 6 |
it is but meete | 6 |
say no more to | 6 |
of the emperour augustus | 6 |
the same day that | 6 |
not be amiss to | 6 |
and not in the | 6 |
ought not therefore to | 6 |
and the right honourable | 6 |
or not at all | 6 |
latine out of the | 6 |
of the fauoured courtier | 6 |
and i beseech the | 6 |
as they grow in | 6 |
it is impossible for | 6 |
of the excellency of | 6 |
that i do not | 6 |
ought not to esteeme | 6 |
and in such case | 6 |
to giue their children | 6 |
as out of the | 6 |
the troubles of the | 6 |
as soon as the | 6 |
should bee so hardy | 6 |
it is not lawfull | 6 |
if it be so | 6 |
there is no reason | 6 |
say not without a | 6 |
at that time the | 6 |
is said to be | 6 |
are contained some short | 6 |
and worst of all | 6 |
in which are contained | 6 |
by the exercise of | 6 |
and that which i | 6 |
masters of the marishal | 6 |
is nothing but a | 6 |
loued or did loue | 6 |
which i haue read | 6 |
in all the rest | 6 |
put them in practice | 6 |
if you doe not | 6 |
the presence of the | 6 |
wee are bound to | 6 |
is a great difference | 6 |
i say of the | 6 |
he that is a | 6 |
of those who have | 6 |
they come to the | 6 |
for if it be | 6 |
if there be a | 6 |
it is a token | 6 |
the losse of his | 6 |
once againe i returne | 6 |
and motions of the | 6 |
to the end princes | 6 |
for the defence of | 6 |
then for that they | 6 |
the walles of rome | 6 |
the things of god | 6 |
the principal and masters | 6 |
but if it be | 6 |
that which they desire | 6 |
to the children of | 6 |
any thing in the | 6 |
for the first enterers | 6 |
any other part of | 6 |
the second part of | 6 |
bloud of their enemies | 6 |
that is necessary to | 6 |
it happeneth many times | 6 |
for that i am | 6 |
i see no man | 6 |
master and fellows of | 6 |
it would not be | 6 |
diuine plato in his | 6 |
the church of christ | 6 |
may be done by | 6 |
the cause why the | 6 |
the will of the | 6 |
wise and vertuous men | 6 |
the house of the | 6 |
in the sight of | 6 |
but to speake well | 6 |
the loue of his | 6 |
the rules of the | 6 |
i tell thee further | 6 |
the other side of | 6 |
and the rules of | 6 |
i will say vnto | 6 |
as by the hand | 6 |
bringing vp their children | 6 |
and that he should | 6 |
and out of the | 6 |
in the times of | 6 |
may be said to | 6 |
that any man should | 6 |
the latine of their | 6 |
for those that are | 6 |
for all these things | 6 |
but in this case | 6 |
nothing but to speake | 6 |
i haue seene in | 6 |
was a great friend | 6 |
ought not to doe | 6 |
the things that are | 6 |
would to god the | 6 |
beloued of the prince | 6 |
towards the advancement of | 6 |
which ought not to | 6 |
a thing is it | 6 |
all those of the | 6 |
of analysis and genesis | 6 |
the vices of this | 6 |
some of the most | 6 |
in all other things | 6 |
as much as the | 6 |
for the preseruation of | 6 |
it is true indeede | 6 |
the right vse of | 6 |
say he is a | 6 |
there is not any | 6 |
that if a man | 6 |
principal and masters of | 6 |
according to the saying | 6 |
the master and fellows | 6 |
i confesse that i | 6 |
as well as in | 6 |
with ease and delight | 6 |
but i am sorry | 6 |
be the end of | 6 |
a maruellous thing to | 6 |
the rest of mankind | 6 |
but it is a | 6 |
to those that are | 6 |
at the age of | 6 |
it is a matter | 6 |
is not so great | 6 |
i neuer saw thee | 6 |
and since it is | 6 |
to take away the | 6 |
do reuerence to the | 6 |
the things which are | 6 |
which is to say | 6 |
to take vpon him | 6 |
ought not to thinke | 6 |
that a man hath | 6 |
that hee should be | 6 |
and therefore i would | 6 |
the day of the | 6 |
his name to a | 6 |
the manner of their | 6 |
i will not denie | 6 |
that knowledge which is | 6 |
of that that is | 6 |
the realme of palestine | 6 |
doe that which they | 6 |
the sayings of the | 6 |
as much to say | 6 |
for want of this | 6 |
things of the world | 6 |
i sweare by the | 6 |
marischal college and university | 6 |
the dyall of princes | 6 |
to one of the | 6 |
they know not how | 6 |
custome among the romanes | 6 |
i do not think | 6 |
he ought to do | 6 |
it should be a | 6 |
if they giue him | 6 |
be taken care of | 6 |
a loue of learning | 6 |
king of the romanes | 6 |
the ende they may | 6 |
a custome in rome | 6 |
men ought to be | 6 |
and yet there is | 6 |
is it to be | 6 |
that it is to | 6 |
all that is necessary | 6 |
of the principal and | 6 |
the marishal colledge of | 6 |
to do the like | 6 |
for the day that | 6 |
shed the bloud of | 6 |
that wee haue spoken | 6 |
the beauty of the | 6 |
to doe it with | 6 |
at home in their | 6 |
that in the end | 6 |
thee know my friend | 6 |
for the office of | 6 |
in the affayres of | 6 |
againe i returne to | 6 |
and this is that | 6 |
that it is of | 6 |
of the common people | 6 |
to the saying of | 6 |
that which is good | 6 |
in his third booke | 6 |
iv tiff page image | 6 |
and also to the | 6 |
sayde vnto him these | 6 |
in his life time | 6 |
is no other thing | 6 |
in the british library | 6 |
for the seruice of | 6 |
and if there were | 6 |
the best of all | 6 |
as they did in | 6 |
is nothing in the | 6 |
well acquainted with the | 6 |
as they are able | 6 |
as i have said | 6 |
his first booke of | 6 |
to be observed in | 6 |
it is one of | 6 |
the administration of the | 6 |
i am ashamed to | 6 |
to keepe them from | 6 |
how princes and great | 6 |
to doe all things | 6 |
may be taught to | 6 |
out of a translation | 6 |
the one of the | 6 |
let no man maruell | 6 |
to the top of | 6 |
the foundation of all | 6 |
profite of the common | 6 |
for that they would | 6 |
the building of the | 6 |
of the marishal colledge | 6 |
there is scarce any | 6 |
by one of the | 6 |
in bringing vp their | 6 |
of the grammar schoole | 6 |
for there is none | 6 |
wise and sage men | 6 |
under the title of | 6 |
if hee be not | 6 |
in a little time | 6 |
with him to the | 6 |
wee haue spoken of | 6 |
so that they will | 6 |
speake euill of the | 6 |
to do all this | 6 |
of which sort are | 6 |
of phalaris the tyrant | 6 |
if i be not | 6 |
things ought to bee | 6 |
is in vain to | 6 |
ought to be taught | 6 |
which is the most | 6 |
for the conduct of | 6 |
i beseech the immortall | 6 |
then all the rest | 6 |
then it is to | 6 |
of which i have | 6 |
the pleasures of rome | 6 |
the least part of | 6 |
for the vnderstanding of | 6 |
the number of the | 6 |
it is in vain | 6 |
is not lawfull for | 6 |
and all sorts of | 6 |
in his apothegmes sayeth | 6 |
it is but a | 6 |
that which they ought | 6 |
wise man ought to | 6 |
to heape vp treasures | 6 |
the end that the | 6 |
for the increas of | 6 |
pray to the gods | 6 |
from house to house | 6 |
out of the temple | 6 |
in the prouince of | 6 |
make them to vnderstand | 6 |
with all sorts of | 6 |
the empresse sophia augusta | 6 |
name to a book | 6 |
which was in the | 6 |
or to say better | 6 |
all his life after | 6 |
that the gods of | 6 |
be able to make | 6 |
when they shall be | 6 |
him that is in | 6 |
it is not possible | 6 |
i do not maruell | 6 |
and not without cause | 6 |
to reade the greeke | 6 |
and that he is | 6 |
in this part of | 6 |
tell mee i pray | 6 |
the words of a | 6 |
in an epistle that | 6 |
the case was such | 6 |
he is not the | 6 |
i am apt to | 6 |
part of their time | 6 |
the goods of fortune | 6 |
that which i doe | 6 |
euery man ought to | 6 |
this temple of wisedome | 6 |
you would haue your | 6 |
petition of the principal | 6 |
i am not ignorant | 6 |
which is the greatest | 6 |
it was not for | 6 |
hee ought to bee | 6 |
take vpon them to | 6 |
the latter end of | 6 |
so much for that | 6 |
the pleasures of the | 6 |
of the history of | 6 |
if they had not | 6 |
and that not onely | 6 |
the best of the | 6 |
since it is true | 6 |
but what shall we | 6 |
as it were in | 6 |
it ought not to | 6 |
a part of the | 6 |
to make them truants | 6 |
the name of god | 6 |
as it is the | 6 |
center of the universe | 6 |
for all sorts of | 6 |
the memory of the | 5 |
wee ought not to | 5 |
take their lectures of | 5 |
with mine owne hand | 5 |
there are many other | 5 |
respect of that which | 5 |
the matter of them | 5 |
of the way of | 5 |
and you shall see | 5 |
in a very little | 5 |
or the most part | 5 |
they should know the | 5 |
for in such a | 5 |
there are very few | 5 |
the manner of parsing | 5 |
the times of the | 5 |
from west to east | 5 |
fauourers of good learning | 5 |
will not cease to | 5 |
mee thinketh it is | 5 |
ought to be a | 5 |
the death of this | 5 |
was a man of | 5 |
which seemeth to be | 5 |
doe you not know | 5 |
as far as they | 5 |
the selfe same day | 5 |
the end it is | 5 |
the motion of the | 5 |
of which we shall | 5 |
to be sent to | 5 |
as i haue done | 5 |
hee was in his | 5 |
things in the world | 5 |
that euery one of | 5 |
in the rest of | 5 |
of marcus aurelius the | 5 |
it would be well | 5 |
i say certainly no | 5 |
was the daughter of | 5 |
as they shall be | 5 |
and method of studies | 5 |
without the helpe of | 5 |
that the knowledge of | 5 |
which they may be | 5 |
of the high capitoll | 5 |
sage and wise men | 5 |
the nurse which gaue | 5 |
therefore it is a | 5 |
for that thou art | 5 |
if there were no | 5 |
the same in the | 5 |
all those who are | 5 |
which is to come | 5 |
children of princes and | 5 |
this is the first | 5 |
out of the common | 5 |
as a man of | 5 |
booke that he made | 5 |
to make a verse | 5 |
let princes and great | 5 |
set downe at large | 5 |
no man in the | 5 |
to the health of | 5 |
within the space of | 5 |
and in this place | 5 |
it is easie to | 5 |
and the cause of | 5 |
to see what they | 5 |
this is the reason | 5 |
is so great a | 5 |
the preface to the | 5 |
that which is worst | 5 |
not without cause i | 5 |
then to see him | 5 |
i meane that the | 5 |
of the warres of | 5 |
be instructed in the | 5 |
because they are not | 5 |
at the least to | 5 |
for the improvement of | 5 |
is most certaine that | 5 |
which they would not | 5 |
to see a man | 5 |
that they shal be | 5 |
the mother and the | 5 |
men in the world | 5 |
one thing i will | 5 |
i would not that | 5 |
that hee is a | 5 |
they had a custome | 5 |
to be put to | 5 |
i take them to | 5 |
are to be given | 5 |
there could be no | 5 |
they giue him a | 5 |
in regard of their | 5 |
the hearts of men | 5 |
as they may be | 5 |
that a man of | 5 |
some time or other | 5 |
that they do not | 5 |
in some good sort | 5 |
there may be no | 5 |
and in the night | 5 |
be it neuer so | 5 |
one of the worst | 5 |
to put it in | 5 |
make use of the | 5 |
if princes take vpon | 5 |
the emperor marcus aurelius | 5 |
from east to west | 5 |
to the preservation of | 5 |
the latine into english | 5 |
of the world in | 5 |
i am able to | 5 |
in the world this | 5 |
euery one of vs | 5 |
in arts and sciences | 5 |
is a maruellous thing | 5 |
without a cause that | 5 |
which now is called | 5 |
as also of the | 5 |
of all things that | 5 |
to do any thing | 5 |