trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
there is no	185
in respect of	159
is to be	130
as it is	129
of the world	119
there is nothing	112
it is not	111
it is a	101
in the world	98
not to be	93
so much as	86
wee are to	84
it is to	78
such as are	72
of the body	70
as they are	68
for the first	66
it is the	65
you are to	64
there is a	64
one of the	63
is not to	63
not so much	63
as well as	62
we are to	61
out of the	60
are to be	59
it may be	59
of a good	58
of a gentleman	57
the temple of	55
of all others	54
the eye of	54
of the flesh	53
at any time	53
as if they	53
the life of	53
i would have	52
sure i am	51
in matters of	50
the use of	50
to be a	49
notes for div	49
the choice of	49
such an one	49
for div a	49
according to the	48
the name of	47
of their owne	46
the losse of	46
the glory of	46
the opinion of	45
would not have	45
the love of	44
as it were	43
is to bee	43
that which is	43
are not to	43
as there is	43
is not the	42
for it is	41
of the soule	41
the house of	41
the knowledge of	41
of the minde	41
of this life	41
i would not	41
of his owne	41
as they were	40
in a word	40
i could wish	40
as in the	40
it is said	39
of the mind	39
the spirit of	39
the state of	38
in the end	38
the time of	38
descend to the	38
and in the	38
so long as	38
respect of the	38
in the choice	38
the honour of	38
and the like	37
which is the	37
for most part	36
is it to	36
you shall finde	36
by reason of	36
for this is	36
if they had	36
the nature of	36
these are they	36
out of a	35
of the state	35
such as were	35
may seeme to	34
of our owne	34
whence it is	34
the death of	34
at the first	34
the testimony of	34
are to seeke	33
it is an	33
the day of	33
to be the	33
cannot chuse but	33
the exercise of	33
for as the	33
as i would	33
by meanes of	32
one of his	32
to descend to	32
so farre from	32
as it was	32
of the earth	32
the sight of	32
the quality of	32
it to be	32
the sonne of	32
that you may	32
is nothing which	32
in affaires of	31
to the world	31
how a gentleman	31
as wee have	31
that of the	31
of the lord	31
the cause of	31
the way to	31
as much as	31
of such as	31
i am not	31
whence it was	31
a good conscience	31
him to be	31
as it may	30
the better to	30
in the eye	30
and not to	30
to such as	30
if they were	30
for want of	30
as i have	30
choice of acquaintance	30
ought to be	30
so much the	30
it was that	29
that it is	29
of the most	29
of the church	29
a gentleman is	29
may appeare by	29
your selves in	29
is no one	29
so there is	29
such as these	29
the eyes of	29
which i have	28
to your selves	28
for there is	28
to the end	28
being such as	28
that wee may	28
expence of time	28
that he had	28
if it be	28
those who are	28
which may be	28
you shall see	28
said to be	27
many of our	27
that he would	27
in the same	27
of all the	27
that he was	27
it was the	27
your selves to	27
the words of	27
are now to	27
to be so	27
are wee to	26
if at any	26
to have beene	26
on a time	26
of our creation	26
of your owne	26
as they may	26
when it is	26
are to bee	26
of the same	26
neither is it	26
in this kinde	26
in arguments of	26
him in his	26
you shall find	25
that i may	25
it never so	25
it is reported	25
of this nature	25
may the better	25
by way of	25
which is not	25
of the one	25
and so i	25
there is none	25
eye of the	25
to make a	25
of that which	25
it is true	25
gentleman is to	25
make choice of	25
i know not	24
of the whole	24
is not so	24
and no lesse	24
the office of	24
in my opinion	24
of the other	24
not sticke to	24
would you have	24
to converse with	24
the necessity of	24
of the heart	24
the face of	24
to have a	24
as if he	24
the light of	23
the disposition of	23
it shall be	23
if a man	23
it selfe to	23
the end of	23
and you shall	23
testimony of a	23
i will not	23
as you are	23
of the poore	23
is nothing that	23
to speake of	23
the height of	23
himselfe in the	23
when they were	23
for such as	23
to be of	23
to use the	23
the misery of	23
we shall finde	23
the pursuit of	22
here on earth	22
the practice of	22
part of perfection	22
by how much	22
of all other	22
for the most	22
it is that	22
the memory of	22
one of these	22
you shall be	22
is said of	22
may be the	22
so are they	22
that we may	22
part of the	22
to their owne	22
of this world	22
all things to	22
of a vocation	22
that there is	22
such is the	22
of a friend	22
to be used	22
in this life	22
give way to	21
this is the	21
affaires of state	21
at this day	21
make use of	21
arguments of discourse	21
those that are	21
made choice of	21
when they are	21
nothing more than	21
the benefit of	21
may be said	21
be observed in	21
that they may	21
be instanced in	21
wee shall find	21
the children of	21
for the time	21
so shall you	21
our selves to	21
by so much	21
as well in	21
the art of	21
concupiscence of the	21
in the day	21
to be preferred	21
as not to	21
to our selves	21
to glory in	21
them in the	21
to discourse of	21
publike or private	21
difference betwixt the	21
not to bee	20
of purpose to	20
it may bee	20
as they have	20
take a view	20
what is it	20
and let this	20
are they who	20
early english books	20
where there is	20
and these are	20
for as much	20
to treat of	20
of all sorts	20
for what is	20
them in their	20
and with a	20
to his friends	20
the active part	20
i have heard	20
in the sight	20
the feare of	20
the company of	20
the english gentleman	20
by the spirit	20
so as the	20
a kinde of	20
will not sticke	20
now to descend	20
in stead of	19
the necessitie of	19
her selfe to	19
to be no	19
the power of	19
a view of	19
in the opinion	19
to make their	19
an eye to	19
wee shall finde	19
a young man	19
the object of	19
you may be	19
you in the	19
whom thou hast	19
the body of	19
the image of	19
addresse our selves	19
tending to the	19
thoughts to the	19
the whole world	19
is such a	19
the crowne of	19
that it was	19
the saying of	19
in the pursuit	19
the occasion of	19
the strength of	19
i doe not	19
observed in the	19
in all things	19
for which they	19
so as i	19
in the fable	19
are we to	19
of the city	19
in the other	19
the place where	19
in the field	19
for a man	19
which they have	19
hee could not	19
it should be	18
a man of	18
to the state	18
to be made	18
whence the poet	18
the difference betwixt	18
to take a	18
would have you	18
to this day	18
the title of	18
who is the	18
the most part	18
the duke of	18
for he that	18
wont to say	18
would i have	18
to conclude this	18
house of the	18
this actuall perfection	18
the discovery of	18
of the time	18
all manner of	18
to the house	18
up in a	18
all such as	18
of the spirit	18
or some other	18
tend to the	18
the kingdome of	18
for his owne	18
the course of	18
they are not	18
as he is	18
in the night	18
as they will	18
as he was	18
let this suffice	18
appeare by the	18
who would not	18
was wont to	18
for they are	18
in actions of	17
in all their	17
and in that	17
life of the	17
the conceit of	17
sonne of sirach	17
to put on	17
the presence of	17
of her owne	17
choice of your	17
of our selves	17
of the first	17
a man to	17
which you have	17
may be properly	17
divine and humane	17
to the eye	17
the reason is	17
have heard of	17
out of his	17
may be observed	17
but in the	17
for the second	17
they may be	17
there are many	17
to the last	17
are they to	17
the practise of	17
thus farre have	17
of a more	17
is a great	17
in the countrey	17
is the life	17
what are these	17
them from the	17
which hee hath	17
in the whole	17
whose eyes are	17
so it is	17
the evill day	16
i have observed	16
he is to	16
much the more	16
should be so	16
when i see	16
to be observed	16
the space of	16
by being too	16
as in a	16
be in the	16
it will not	16
the sound of	16
the remembrance of	16
could not be	16
for these are	16
him in the	16
the obedience of	16
take heed of	16
as may appeare	16
those things which	16
he could not	16
detract from the	16
of a woman	16
of this age	16
to the obedience	16
workes of charity	16
which should be	16
it was not	16
in need of	16
in the way	16
he is a	16
which he had	16
and it is	16
the like may	16
english books online	16
in the time	16
come to the	16
the workes of	16
can subsist without	16
after this manner	16
to the second	16
if you would	16
it is in	16
to bee a	16
in the court	16
to have an	16
to give way	16
i see him	16
and to be	16
incident to youth	16
true it is	16
it is better	16
these are those	16
her selfe in	16
for what end	16
there are some	16
it was a	16
the strange woman	16
the heart of	16
to the soule	16
this is a	15
they should be	15
so as it	15
if he be	15
rather to be	15
thou canst not	15
in this kind	15
so i descend	15
seldome or never	15
for that is	15
face of the	15
when hee was	15
respect of our	15
the ground of	15
of a wife	15
the prince of	15
respect of his	15
not onely to	15
to be most	15
that thou hast	15
which they were	15
the feet of	15
being indeed the	15
things which are	15
the pleasure of	15
were it not	15
to see a	15
not have thee	15
and by the	15
rather than they	15
in some sort	15
is in the	15
the use or	15
lest they should	15
to come to	15
like may be	15
to be in	15
you are not	15
and wherein it	15
of our life	15
to the knowledge	15
which is of	15
as we are	15
to the place	15
and many other	15
can be no	15
to prevent the	15
nature of the	15
the foundation of	15
that he might	15
the example of	15
themselves to all	15
be sure to	15
knowledge of god	15
not chuse but	15
so is it	15
in his owne	15
in defence of	15
if he were	15
by all meanes	15
alexander the great	15
they are to	15
to the life	14
they never so	14
the pleasures of	14
the fruit of	14
in regard of	14
love of god	14
admit of no	14
so much in	14
how much more	14
nothing can be	14
of the house	14
such time as	14
in the state	14
himselfe to the	14
even in these	14
that which they	14
to provide for	14
but they are	14
as you may	14
in his time	14
to the heart	14
how is it	14
for how should	14
to play the	14
the other to	14
the qualitie of	14
is nothing more	14
to have their	14
let it be	14
than in the	14
but with a	14
the secrets of	14
the actions of	14
the wayes of	14
sent him by	14
respect of their	14
as he had	14
and for the	14
moderation is to	14
it is good	14
even in their	14
the desires of	14
neither is this	14
you will haue	14
in the house	14
in all the	14
should not be	14
you in your	14
that i should	14
but it may	14
for the losse	14
vocation of a	14
themselves to their	14
is the best	14
would not be	14
the law of	14
used these words	14
the vocation of	14
of him that	14
it is written	14
in the person	14
our selves in	14
as one that	14
than to be	14
by this meanes	14
obedience of reason	14
so much more	14
to be short	14
be said to	14
as may be	14
in the first	14
of his time	14
it selfe in	14
amongst the romans	14
will make you	14
so are wee	14
active part of	14
i have knowne	14
which thou hast	13
in the morning	13
the rest of	13
we reade of	13
for the former	13
respect of those	13
if we should	13
there can be	13
that hee might	13
that they should	13
to his master	13
as i formerly	13
when he is	13
into the sea	13
are not of	13
to a more	13
the absolute end	13
when thou art	13
as to make	13
am not ignorant	13
quality of the	13
if you will	13
contempt of the	13
they will be	13
the duty of	13
with his owne	13
nothing so much	13
themselves in their	13
must of necessity	13
not have you	13
is an excellent	13
of the subject	13
sight of god	13
in that which	13
more to be	13
the best and	13
on the other	13
according to their	13
of our english	13
onely in the	13
properly said to	13
who are so	13
the word of	13
of the place	13
are so farre	13
have you no	13
that it may	13
who lived anno	13
the world to	13
the offices of	13
and all the	13
ought not to	13
so much to	13
than the other	13
but in all	13
of what they	13
themselves to the	13
some of them	13
to him that	13
the heat of	13
if there were	13
more than the	13
rather to the	13
the author of	13
be the better	13
now there is	13
not onely in	13
of many of	13
the concupiscence of	13
but to be	13
to have the	13
when you are	13
and such as	13
these are not	13
demanded of him	13
you have heard	13
for the one	13
the contemplation of	13
with their owne	13
which they are	13
as wee are	13
use the words	13
that hee was	13
must not be	13
they were to	13
there was a	13
the habit of	13
to consort with	13
to addresse our	13
are in the	13
to give them	13
the divine law	13
one of our	13
not in the	13
life of man	13
neere to the	13
with one of	13
suffer him to	13
him to the	13
compared to the	13
not to give	13
yet it is	13
but not to	13
wee are now	13
will haue it	13
the inward man	13
and all things	13
it in the	13
in the exercise	13
the ancient romans	13
to direct them	13
they will not	13
that they might	13
the publike state	13
let not your	13
said of the	13
character of a	13
deprived of all	13
in the church	13
the church of	12
in the practice	12
could not chuse	12
text creation partnership	12
as if it	12
affection of the	12
many of these	12
use of their	12
at the least	12
refused the treasure	12
because they were	12
and in a	12
of the sunne	12
gives way to	12
a covenant with	12
aime is to	12
with such a	12
are to observe	12
so full of	12
for the love	12
a desire of	12
not to the	12
of one of	12
was a theefe	12
to the poore	12
in the quest	12
vocation in generall	12
a noble and	12
it is no	12
of our bodies	12
to the body	12
is it then	12
the person of	12
a crowne of	12
the censure of	12
of the strange	12
that man might	12
there is another	12
by which meanes	12
was no lesse	12
shee will not	12
in the one	12
he would not	12
for i have	12
he came to	12
them to be	12
of mans life	12
length of dayes	12
to expresse the	12
he was a	12
in like manner	12
to dispose of	12
desires of the	12
foure distinct subjects	12
at your pleasure	12
if it were	12
that he should	12
was to be	12
based on the	12
vertue can subsist	12
treasure sent him	12
not to use	12
of the moderate	12
a word or	12
of the saints	12
end of acquaintance	12
be preferred before	12
as we have	12
esteeme in the	12
might be instanced	12
the number of	12
the contemplative part	12
as it hath	12
wee may the	12
is said to	12
of the benefit	12
to a young	12
of the best	12
eyes of the	12
such things as	12
be no lesse	12
the passions of	12
with the other	12
to such a	12
it were to	12
of his enemies	12
there is one	12
a kind of	12
is no lesse	12
of the great	12
we are now	12
in their owne	12
word or two	12
so the latter	12
man in the	12
by which they	12
man to live	12
those to whom	12
be so much	12
the bounds of	12
the treasure sent	12
now to propose	12
but in vaine	12
to play with	12
themselves in the	12
as if hee	12
the holy ghost	12
this suffice to	12
even to the	12
to give a	12
was an excellent	12
which he hath	12
let not the	12
are not so	12
the condition of	12
all our actions	12
of some of	12
wee are in	12
according to his	12
is written of	12
are none of	12
i formerly noted	12
then to be	12
with no lesse	12
the whole earth	12
the difference of	12
in the citie	12
then is it	12
friend power over	12
what you are	12
take away the	12
by such as	12
it was an	12
seeds of goodnesse	12
is but a	12
opinion of the	12
but in a	12
the young man	12
it were not	12
is it that	12
in each of	12
no vertue can	12
that he who	12
at that time	12
how should he	12
in these words	12
sound of the	12
the inheritance of	12
pride of life	12
as hee was	12
when he was	12
is the way	11
so they may	11
of the truth	11
yet see the	11
which makes the	11
and many times	11
with whom you	11
hath beene ever	11
the whole progresse	11
in this manner	11
with a cheerefull	11
if it had	11
with a great	11
they shall be	11
a gentleman in	11
all the while	11
thus you see	11
to be seene	11
who in his	11
in the body	11
the ruine of	11
were to be	11
the acquaintance of	11
desire to be	11
moderation of the	11
of your ranke	11
of all our	11
light of the	11
us to be	11
these are none	11
to cover his	11
in the gospell	11
all others most	11
of the person	11
attire of sinne	11
but such as	11
to the minde	11
likewise in the	11
with whom they	11
affection towards his	11
in the survey	11
a peece of	11
benefits which redound	11
to the necessity	11
by the way	11
is better to	11
or any other	11
the people of	11
with one consent	11
they could not	11
the like of	11
of his life	11
use of his	11
to all such	11
it hath beene	11
is to demeane	11
no man is	11
are you to	11
the life and	11
the sunne is	11
be it your	11
whole progresse of	11
to observe the	11
in short time	11
them upon the	11
you have received	11
to every one	11
to make him	11
you have a	11
i have read	11
in subjects of	11
choice of a	11
by too much	11
feare of god	11
so as they	11
time in the	11
in the ayre	11
but not as	11
wee reade of	11
the ambitious man	11
and will not	11
nothing which may	11
to enter into	11
they are by	11
a desire to	11
remembrance of the	11
but it is	11
and what is	11
there is not	11
if wee should	11
the survey of	11
which wee have	11
the excellency of	11
were not to	11
the sense of	11
a prey of	11
the king of	11
constantine the great	11
they had beene	11
to encounter with	11
the care of	11
selves in the	11
and those of	11
to make choice	11
well in the	11
not able to	11
as wee may	11
as the very	11
not how to	11
end for which	11
can never be	11
no lesse in	11
when they have	11
they seeme to	11
make recourse to	11
to bestow himselfe	11
it to the	11
the rule of	11
the like is	11
to make use	11
all the world	11
in the presence	11
in two bodies	11
shall not be	11
choice of such	11
of the use	11
than they will	11
of the law	11
to see his	11
of god and	11
a second nature	11
this is that	11
of his eyes	11
bestow himselfe in	11
king of the	11
for as in	11
because they are	11
more than a	11
i pray you	11
the wings of	11
are to make	11
above all things	11
in a manner	11
to our owne	11
a servant to	11
i descend to	11
the one to	11
what they have	11
is to bestow	11
to demeane himselfe	11
much to be	11
as if thou	11
when he had	11
office of a	11
when at any	11
in the street	11
absolute end of	11
is no sooner	11
view of the	11
it is strange	11
you shall observe	11
to be sought	11
or the like	11
which you are	11
in the sea	11
one to another	11
as you shall	11
imparting his thoughts	10
the hand of	10
of such a	10
any thing that	10
in two respects	10
is so farre	10
to his friend	10
nothing in the	10
to be too	10
reason of the	10
would not suffer	10
wherein moderation is	10
a stranger to	10
have an eye	10
in the midst	10
pleasures of sinne	10
may any way	10
highest pitch of	10
ranke and qualitie	10
men of eminent	10
faculties of the	10
the voice of	10
hope of a	10
doe we not	10
for as a	10
of the choice	10
can any one	10
oppose themselves to	10
the blessed apostle	10
upon termes of	10
his deare friend	10
those who have	10
of the blessed	10
every faithfull soule	10
to avoid the	10
that can be	10
the beames of	10
take upon them	10
where there was	10
was in the	10
rise up in	10
if you have	10
discourse of the	10
exercise of the	10
is a good	10
there is required	10
there you shall	10
be made a	10
not as yet	10
bring us to	10
is farthest off	10
of the ancient	10
the depth of	10
to his owne	10
there was no	10
when a man	10
to see what	10
even in the	10
so much for	10
of all things	10
against the day	10
as they could	10
appeare in the	10
my purpose is	10
the last branch	10
though he be	10
while wee are	10
of god is	10
to be limited	10
to gaine a	10
within these few	10
the bowels of	10
a more glorious	10
in the schoole	10
it will be	10
them that are	10
the soule to	10
the other side	10
of their fathers	10
that act of	10
that wee might	10
for conscience sake	10
are ready to	10
those of the	10
the worke of	10
they were in	10
wish young gentlemen	10
short of that	10
well as the	10
of his opinion	10
a thing is	10
the one is	10
of the absolute	10
to get him	10
the corruption of	10
to be understood	10
the society of	10
the purchase of	10
drawne from the	10
i have not	10
to which they	10
the quest of	10
is the most	10
when he came	10
was the first	10
no end of	10
the pride of	10
have beene spoken	10
for that he	10
i asked the	10
but sure i	10
in your life	10
him to his	10
speaking of the	10
not choose but	10
as i said	10
with a gracefull	10
ranke and quality	10
the voluptuous man	10
if hee were	10
he had not	10
a good father	10
from the use	10
some of these	10
his thoughts to	10
be not too	10
there is her	10
and many others	10
he would be	10
power over us	10
that he may	10
whom thou shalt	10
from the world	10
not on earth	10
the doore of	10
so high a	10
the series of	10
for the use	10
to be more	10
though it be	10
it had beene	10
have recourse to	10
or supreme end	10
that was the	10
to the next	10
with the quality	10
you to a	10
to partake with	10
the worth of	10
to the third	10
they were made	10
on every side	10
termes of reputation	10
of the gospell	10
brought them to	10
of a man	10
on the contrary	10
say with the	10
one with another	10
demeane himselfe in	10
the judgement of	10
good or evill	10
for that was	10
the sorrow of	10
these who are	10
the service of	10
of her selfe	10
of the people	10
as if the	10
are to consider	10
that which you	10
to have them	10
to be knowne	10
and that the	10
so as in	10
that hee could	10
was the sorrow	10
kingdome of heaven	10
let not a	10
in the height	10
but especially in	10
for the very	10
comfort to the	10
the weight of	10
neither is there	10
in such a	10
it is your	10
let us therefore	10
servants of god	10
and his man	10
the wisest of	10
and not of	10
state of the	10
expence of coine	10
the credit of	10
the lists of	10
in all our	10
much as the	10
cause of his	10
were at first	10
of his person	10
the mouth of	10
and this is	10
and servants of	10
of the inward	10
when it shall	10
up to the	10
because i have	10
stand in need	10
for the space	10
now to treat	10
a more serious	10
in one word	10
as ready to	10
they come to	10
the things of	10
you shall bee	10
what they had	10
this is he	10
for if we	10
who could not	10
the truth of	10
to the other	10
where you will	10
conclude this point	10
as we may	10
branch of this	10
assailants of temperance	10
the resolution of	10
the first that	10
and the whole	10
move us to	10
the fruits of	10
this may be	10
himselfe and his	10
to those that	10
so much time	10
never so much	10
neither doe i	10
long as it	10
word of god	10
returne to earth	10
and returne to	10
of the eye	10
of your selves	10
and to the	10
if they be	10
with them as	10
day of wrath	10
could wish young	10
and in all	10
to the hearer	10
king henry the	10
matter of scandall	10
to pray with	10
betake themselves to	10
to live in	10
a vertuous and	10
is only to	10
to whom they	10
in this one	9
the meane time	9
of our desires	9
a man may	9
in the meane	9
sorting with the	9
in foure distinct	9
suffice to have	9
your care to	9
may be instanced	9
in his substance	9
in your memory	9
the compasse of	9
is such an	9
of all creatures	9
to bee so	9
himselfe in his	9
and that is	9
that may be	9
the answer of	9
is a time	9
if there be	9
with whom he	9
being that which	9
in the former	9
an embleme of	9
to her selfe	9
to finde a	9
ancient and moderne	9
such as revile	9
life and conversation	9
from the glory	9
it bee your	9
make choyce of	9
a drunken man	9
i am to	9
as for example	9
bee it never	9
arise from the	9
there were no	9
in the water	9
and in her	9
is not in	9
saints and servants	9
temple of diana	9
the benefits which	9
a good and	9
they to be	9
for that will	9
thus have we	9
let it bee	9
the moderate and	9
while we are	9
the report of	9
of an empire	9
the reach of	9
now as the	9
nothing could be	9
the helpe of	9
than that which	9
any time they	9
therefore it is	9
by the company	9
this it was	9
with the same	9
vertue is the	9
the motion of	9
not too much	9
but what is	9
in the use	9
be properly said	9
of the eyes	9
with affection towards	9
practice of vertue	9
the character of	9
in their eyes	9
this might be	9
which is most	9
by consorting with	9
these will not	9
or commerce with	9
that which he	9
though they were	9
the citie of	9
to take his	9
as long as	9
for the present	9
the period of	9
should be a	9
as if we	9
to be brought	9
upon a time	9
disposition of the	9
in so much	9
the vanity of	9
be filled with	9
and would not	9
all inordinate motions	9
ought wee to	9
above the reach	9
to be admitted	9
not suffer him	9
that they were	9
to be found	9
of the speaker	9
all his life	9
these three distinct	9
patience such as	9
matters of discourse	9
the hope of	9
much of the	9
than whom none	9
that which thou	9
after he had	9
that in all	9
according to that	9
them to a	9
which is a	9
with whom thou	9
whereto i answer	9
any one should	9
the violence of	9
are to know	9
out of their	9
imployed in affaires	9
before the contemplative	9
of the like	9
who would have	9
there is the	9
move you to	9
losse of a	9
and one heart	9
have yee not	9
is made a	9
in the flesh	9
all of them	9
who was a	9
should be the	9
him to take	9
bestowed on them	9
a true and	9
wherein we are	9
the force of	9
these are such	9
which redound from	9
things to the	9
which arise from	9
is given to	9
to worke on	9
philip of macedon	9
are therefore to	9
acquaintance in matters	9
the reward of	9
by it selfe	9
you to have	9
such as may	9
and in stead	9
any of these	9
to have no	9
to which all	9
towards such as	9
but i must	9
the conservation of	9
and in their	9
exempted from a	9
the profession of	9
for feare of	9
and so become	9
of their heart	9
in the discovery	9
such a one	9
feare of losing	9
the sweetnesse of	9
each of these	9
of the holy	9
of scandall to	9
mother of all	9
end of our	9
which it is	9
the one whereof	9
such are the	9
to be true	9
our friend power	9
said unto him	9
death of her	9
how necessary then	9
but above all	9
i haue seene	9
be subject to	9
you to the	9
and such like	9
this were to	9
may appeare in	9
to them that	9
the fruition of	9
for tell me	9
to moderate our	9
and take a	9
to doe that	9
he shall be	9
will not suffer	9
as for the	9
this is but	9
her desires are	9
it is this	9
for in this	9
goe to the	9
as well for	9
it is more	9
nothing is more	9
to fight for	9
to make her	9
such as have	9
himselfe with the	9
to passe the	9
bring him to	9
the young gentleman	9
towards his beloved	9
and the other	9
and what shall	9
the other in	9
we shall find	9
wee are taught	9
not only the	9
the other of	9
of many eminent	9
to this end	9
but you will	9
the expence of	9
of her husband	9
with him the	9
the cover of	9
the circumference of	9
every one in	9
bring them to	9
to haue beene	9
to imploy himselfe	9
be bettered by	9
it was to	9
prevent the occasion	9
the custome of	9
for the same	9
wee have in	9
young gentlemen to	9
to stand upon	9
and so much	9
but to draw	9
i am a	9
it cannot be	9
could not choose	9
whose aimes are	9
use of that	9
only to be	9
to be forced	9
use of recreation	9
that there were	9
an one as	9
in the course	9
i shall not	9
is strange to	9
they have done	9
be forced to	9
for you to	9
in his mouth	9
use of apparell	9
in hope of	9
with patience such	9
with the most	9
to a gentleman	9
who will not	9
noble and generous	9
it be your	9
in our owne	9
of your sexe	9
is to imploy	9
them of all	9
for as he	9
it then your	9
last branch of	9
so i would	9
what may be	9
have wee not	9
i come to	9
of their own	9
the seed of	9
they came to	9
for that which	9
children of men	9
not a little	9
who are ever	9
author of our	9
to make the	9
would have a	9
with as much	9
is no better	9
for the better	9
in your choice	9
as if a	9
it was which	9
the embleme of	9
in that he	9
those that were	9
of her life	9
their owne ends	9
is a true	9
the pitch of	9
to be as	9
with him in	9
of the least	9
none of these	9
the poore mans	9
in his heart	9
is not a	9
which to prevent	9
the soule with	9
as you have	9
that they would	9
the end for	9
that princely prophet	9
of your vertues	9
of a generous	9
with them in	9
in the gospel	9
proceed from the	9
there is an	9
for your owne	9
which hee had	9
of holy scripture	9
is nothing else	9
cause of the	8
the substance of	8
a swarme of	8
passions of the	8
that the body	8
knowledge of the	8
of the french	8
advise thee to	8
i said before	8
forgetfull of himselfe	8
now there are	8
is of all	8
not at all	8
the attire of	8
for a season	8
by the love	8
i speake it	8
as if their	8
griefe i speake	8
occasion of offence	8
is it possible	8
a friend to	8
to your selfe	8
of bees buzzing	8
for so should	8
may bee properly	8
and as a	8
you shall ever	8
to the objects	8
is not only	8
in the wildernesse	8
might be the	8
it is dangerous	8
giving way to	8
upon the wall	8
it might be	8
faire and beautifull	8
an opinion of	8
the like did	8
told him that	8
your selves against	8
a wise man	8
brought in question	8
which are made	8
hence it is	8
to our former	8
name of a	8
the goods of	8
hath relation to	8
descend briefly to	8
be said of	8
i must confesse	8
at the table	8
as i may	8
it with a	8
is ever to	8
they might be	8
to better them	8
to shew our	8
as appeareth by	8
of that name	8
keying and markup	8
the current of	8
in the yeere	8
exempted from all	8
us in the	8
have a good	8
what wee are	8
to be numbred	8
even at that	8
not of that	8
benefit to the	8
in remembrance of	8
ordained for the	8
an example of	8
that if the	8
onely to be	8
one friend to	8
thus you have	8
in the least	8
but his owne	8
immoderate use of	8
for their owne	8
up in store	8
in the dust	8
him with a	8
one of them	8
you shall haue	8
glory of god	8
that hee who	8
his eye upon	8
which are in	8
mortification in our	8
for as we	8
is all that	8
bees buzzing on	8
so i come	8
which hath not	8
his are to	8
the beauty of	8
might seeme to	8
not of the	8
of all those	8
here in england	8
we are here	8
is grounded on	8
the daughter of	8
characters represented either	8
and not for	8
was by the	8
of the active	8
which it was	8
the effects of	8
which are not	8
is called the	8
lest he should	8
the beginning of	8
in no case	8
if thou hast	8
if you desire	8
of such recreations	8
the dayes of	8
like a swarme	8
how estimation may	8
the soveraignty of	8
of vocation in	8
or such as	8
in a drunken	8
and with all	8
let them be	8
the gates of	8
ruleth two hearts	8
here in this	8
of this present	8
bettered by them	8
doe that which	8
this is not	8
too much of	8
but this is	8
more subject to	8
in their height	8
be exempted from	8
to the romans	8
it would be	8
but in heaven	8
in them a	8
hee would have	8
to be had	8
the more to	8
much from the	8
it is but	8
contemplative and active	8
have you to	8
of the hearer	8
difference of recreations	8
of the said	8
hee is a	8
as i haue	8
now in this	8
with a cloud	8
a thousand pound	8
of those good	8
the objects of	8
when there is	8
the affection of	8
not altogether to	8
the sinnes of	8
that a friend	8
now and then	8
and i will	8
or how should	8
of god are	8
more noble and	8
this tabernacle of	8
will make thee	8
where wee are	8
to his glory	8
his owne family	8
the authority of	8
when wee are	8
the increase of	8
of those that	8
the greatnesse of	8
till it be	8
how much it	8
in your selves	8
farre above the	8
in that day	8
both in respect	8
he is the	8
what it was	8
now if you	8
is to the	8
how then may	8
the worst of	8
of their sexe	8
whom it is	8
of gods glory	8
be no true	8
the english gentlevvoman	8
seeme to be	8
the best of	8
take in hand	8
the disposition is	8
the head of	8
the rare and	8
for all this	8
blinded with affection	8
aptly compared to	8
to insist on	8
qualitie of the	8
the french king	8
of our lord	8
i much feare	8
to whom i	8
all the rest	8
and it was	8
in imparting his	8
get him a	8
it is for	8
the issue of	8
how to demeane	8
was not to	8
no lesse to	8
should bee so	8
which we have	8
and immoderate use	8
but out of	8
though it bee	8
but of all	8
shall be demanded	8
forth good fruit	8
the counsell of	8
and so by	8
it to bee	8
the first sight	8
so grievous as	8
of our substance	8
and first for	8
no true friendship	8
they would not	8
moderation of his	8
that nothing can	8
to be imployed	8
the lees of	8
got a friend	8
would have thee	8
to set downe	8
doing that which	8
is reported of	8
whence we may	8
of all hope	8
of his desires	8
shee is not	8
but of the	8
to what end	8
conformable unto him	8
the search of	8
to our affections	8
in labouring to	8
are many times	8
wee will therefore	8
of the word	8
according to our	8
for his sake	8
no more than	8
who are of	8
and of these	8
to this purpose	8
the desire of	8
piercing eye of	8
to the court	8
is in heaven	8
wee are therefore	8
to your owne	8
so may you	8
friend to another	8
the fury of	8
are taught to	8
by that meanes	8
whosoever he be	8
wherein it is	8
so should they	8
most of all	8
be found in	8
by the one	8
our desires to	8
here you shall	8
respect of your	8
in publike places	8
grounded on the	8
to preserve their	8
that the very	8
desire is to	8
the preservation of	8
it shall not	8
a derogation to	8
represented either as	8
as much to	8
i advise thee	8
that saying of	8
so is the	8
to bee the	8
moderation in the	8
more of the	8
is no meanes	8
a meanes to	8
dwelleth in two	8
such as the	8
for us to	8
preferred before the	8
to come off	8
we have a	8
that noble and	8
but by the	8
the court of	8
in the knowledge	8
many other places	8
if they should	8
in their hearts	8
they have no	8
the performance of	8
as may seeme	8
are properly directed	8
of such whose	8
this active perfection	8
in which respect	8
to what is	8
of humane society	8
qualitie of a	8
and when the	8
neither can any	8
be divided from	8
conclude this branch	8
they are ever	8
when i was	8
to be divided	8
how necessary is	8
all occasions of	8
them to their	8
the forme of	8
which may seeme	8
end which attends	8
i must tell	8
either as utf	8
worthinesse of the	8
of your countrey	8
had not beene	8
and so leave	8
but to descend	8
of the former	8
in the aire	8
to whom he	8
with many others	8
be in heaven	8
and with much	8
without the least	8
for that they	8
the reason why	8
marked as illegible	8
gull the world	8
the world in	8
whom none more	8
in their life	8
hence it was	8
use and service	8
for his are	8
the will of	8
selfe to the	8
in the latter	8
in the second	8
are derived from	8
the least of	8
of those things	8
buzzing on every	8
objects of earth	8
for if wee	8
of the nature	8
will be a	8
at home and	8
for no other	8
in the face	8
the hands of	8
swarme of bees	8
are wee not	8
imploy himselfe in	8
the badge of	8
all meanes to	8
is no pleasure	8
to use it	8
to expostulate with	8
of a christian	8
gentleman in particular	8
for that were	8
be free from	8
the other is	8
grievous as shame	8
but these are	8
is there any	8
of the cause	8
and are to	8
if any one	8
the zeale of	8
attained to the	8
that any one	8
in a noble	8
in christ iesus	8
pleasure or recreation	8
the lord of	8
thou shalt be	8
which shee had	8
a subduer of	8
subject to the	8
of that place	8
be on earth	8
unto the world	8
farre short of	8
the approach of	8
use of them	8
to the temple	8
for of all	8
bring you to	8
but he that	8
after the death	8
one well observeth	8
there are two	8
than any other	8
the gift of	8
the third and	8
the master of	8
to make it	8
may be made	8
in store for	8
divided from the	8
to take heed	8
our owne nation	8
arts and sciences	8
have beene ever	8
the soule of	8
the delights of	8
ought that may	8
be deprived of	8
desire of having	8
you desire to	8
for the last	8
one to be	8
that it should	8
of his choice	8
in her owne	8
he may be	8
necessity of a	8
it should not	8
with a little	8
that hee should	8
contemplative part of	8
necessary is it	8
he was so	8
is most generous	8
the old gentleman	8
what he had	8
let us not	8
motion of the	8
the argument of	8
of him what	8
and that in	8
third and last	8
estimation may be	8
of the living	8
with the spirit	8
as they can	8
with the poet	8
to cure these	8
to these two	8
which god hath	8
of discourse and	8
not any one	8
in the country	8
necessitie of a	8
fixed on the	8
for if the	8
two reasons why	8
disposition is not	8
of whom it	8
these are the	8
what we have	8
in like sort	8
doore of your	8
to propose a	8
too much confidence	8
and condition of	8
as one well	8
as it will	8
their dayes in	8
of his dissolution	8
better to effect	8
and out of	8
and white lead	8
were to bee	8
to the necessitie	8
the goods or	8
of a princely	8
to be taken	8
be demanded of	8
a sorrow unto	8
of your soules	8
that they had	7
to be discerned	7
beene spoken of	7
you have not	7
of their life	7
the moderation of	7
a profest foe	7
lest by being	7
one soule which	7
in all his	7
present and pregnant	7
to be one	7
onely meanes to	7
proceeding from the	7
they are in	7
of more serious	7
speake of the	7
on them by	7
in hope to	7
and not a	7
the highest pitch	7
their owne affections	7
is true indeed	7
the perfection of	7
by the other	7
that if it	7
one should be	7
a long life	7
of the diligence	7
an act of	7
wayes of the	7
among the ancient	7
we are therefore	7
the part of	7
and a good	7
admitted to speake	7
all hope of	7
of the accomplished	7
not be so	7
made a covenant	7
it was in	7
of too much	7
who was so	7
to our present	7
substance of the	7
move him to	7
so soone as	7
spoken of the	7
there to be	7
he that is	7
the ornament of	7
and by a	7
friendship and acquaintance	7
in their contempt	7
whose best of	7
the father of	7
the place of	7
that in a	7
to receive the	7
seconded by a	7
such as they	7
man in his	7
as they cannot	7
of his discourse	7
descend to our	7
of the prophet	7
most subject to	7
which like a	7
thou must not	7
in this land	7
your ranke and	7
an argument of	7
eye to the	7
we shall see	7
in places of	7
to entertaine time	7
carried away with	7
a deeper impression	7
the towne of	7
to get a	7
and as the	7
of action and	7
their love to	7
which there is	7
in this place	7
of the hand	7
could not sleepe	7
selves and others	7
of all men	7
for in the	7
in minde of	7
of a devout	7
the vanities of	7
the trust of	7
such as will	7
such a place	7
the members of	7
by the testimony	7
not only to	7
if you should	7
whom we have	7
is most true	7
will bring you	7
soule which ruleth	7
had never needed	7
filled with gravell	7
benefit of the	7
upon the stage	7
but also in	7
they are of	7
nothing more then	7
by their example	7
of his father	7
then in your	7
in holy writ	7
heart which dwelleth	7
you to bee	7
in many of	7
and being demanded	7
much more ought	7
a prey to	7
with the qualitie	7
to the lowest	7
hee was a	7
from a vocation	7
that you be	7
that hee had	7
had never beene	7
the old lord	7
to beware of	7
is more precious	7
selfe in a	7
to be avoided	7
thou hast a	7
i have formerly	7
which wee ought	7
wee may not	7
the armes of	7
one heart which	7
desires and feares	7
even in this	7
to bee seene	7
then that which	7
to take it	7
but how farre	7
feathers in the	7
saying of a	7
exercise of devotion	7
to drinke wine	7
in this world	7
of the highest	7
workes of charitie	7
apt to forget	7
the sterne of	7
let it not	7
to your honour	7
farre have wee	7
of those which	7
unto the poore	7
king of france	7
by the ancient	7
the other his	7
with men of	7
in our discourse	7
as he that	7
home and abroad	7
and when thou	7
the grounds of	7
to goe to	7
he that hath	7
in most places	7
them to the	7
the danger of	7
the better sort	7
necessary then is	7
of a mans	7
may be discerned	7
that many of	7
nothing else than	7
no time for	7
endure to be	7
for to these	7
dilates it selfe	7
he was the	7
you shall heare	7
for such a	7
to see the	7
the too much	7
were created for	7
much time in	7
that there was	7
to say truth	7
only in the	7
the fountaine of	7
shall crowne you	7
to speake much	7
to be admired	7
wherein it resteth	7
the courts of	7
put on the	7
in the clouds	7
that shee might	7
neither is the	7
which may bee	7
to be with	7
but to conclude	7
yeares of age	7
which is more	7
diligence of the	7
reason of his	7
as a good	7
light of nature	7
from the eye	7
the vanitie of	7
and he that	7
and all this	7
you have got	7
the onely meanes	7
for the latter	7
contrary to the	7
bestowed on you	7
which is to	7
of the sea	7
can never bee	7
neither of these	7
the first whereof	7
not then in	7
giving reines to	7
workes of devotion	7
were not so	7
whereof we now	7
what is this	7
this is all	7
argument of a	7
master of the	7
aime or end	7
was one of	7
whether it be	7
objects of vanity	7
and as it	7
hath bestowed on	7
what they are	7
in the practise	7
to be sold	7
cannot choose but	7
affaires of this	7
sort of men	7
which are the	7
the milke of	7
should they be	7
and converse with	7
that may any	7
may bee probably	7
and with him	7
they ought to	7
to the mind	7
in the desart	7
may receive the	7
sonne of a	7
as well of	7
but that which	7
we must not	7
for all the	7
that which may	7
of their estates	7
him from his	7
can hardly be	7
of the temple	7
is it not	7
moderate and immoderate	7
which ruleth two	7
you will object	7
for he is	7
of the almighty	7
of a noble	7
is sweet and	7
as all our	7
knowledge in the	7
how you are	7
profit and pleasure	7
as are to	7
and in what	7
so great a	7
then in the	7
in the campe	7
as that of	7
dominion over all	7
but a little	7
is to come	7
the extremitie of	7
the subject whereof	7
was the saying	7
that such as	7
the first is	7
shall finde how	7
were by the	7
where you may	7
so as their	7
therefore descend to	7
to detract from	7
not onely a	7
is it so	7
is at the	7
being but a	7
not ignorant how	7
or faculties of	7
in the market	7
it was no	7
if thou wert	7
it selfe from	7