quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
notes for div a	49
i would not have	38
in respect of the	36
is not to be	35
in the choice of	34
it is to be	33
there is nothing which	32
of a good conscience	31
there is no one	29
if at any time	26
it is not the	26
how a gentleman is	25
a gentleman is to	25
as if they were	25
as there is no	24
in the eye of	24
there is nothing that	23
as i would have	22
the testimony of a	22
wee are to seeke	21
the eye of the	20
testimony of a good	20
will not sticke to	20
in the sight of	20
it is said of	20
are not to be	19
for as much as	19
in the opinion of	19
to the house of	18
as if they had	18
and let this suffice	18
these are they who	18
in arguments of discourse	18
for the most part	18
i would have you	18
by the spirit of	18
in the pursuit of	18
take a view of	18
the choice of acquaintance	18
eye of the world	17
it is not to	17
not so much as	17
the house of the	17
may appeare by the	17
when i see him	16
early english books online	16
was wont to say	16
in the day of	16
so much the more	16
the sonne of sirach	15
and so i descend	15
the like may be	15
for a man to	15
the face of the	15
is to be preferred	15
in respect of our	15
in the time of	14
descend to the second	14
the obedience of reason	14
in respect of his	14
to descend to the	14
there is nothing more	14
vocation of a gentleman	14
active part of perfection	14
the vocation of a	14
in respect of their	14
to the obedience of	14
would not have thee	14
to give way to	14
i have heard of	13
wee are now to	13
as it is the	13
now to descend to	13
i am not ignorant	13
to use the words	13
you will haue it	13
use the words of	13
there can be no	13
be observed in the	13
to the knowledge of	13
would not have you	13
as there is nothing	13
in respect of those	13
the life of man	13
the life of the	13
vertue can subsist without	12
treasure sent him by	12
so there is no	12
could not chuse but	12
of the strange woman	12
to addresse our selves	12
a word or two	12
are now to descend	12
refused the treasure sent	12
the active part of	12
is to be used	12
the treasure sent him	12
the difference betwixt the	12
contempt of the world	12
might be instanced in	12
to be preferred before	12
as it is to	12
in affaires of state	12
no vertue can subsist	12
would have you no	12
concupiscence of the flesh	12
that wee may the	12
as it is not	12
as i formerly noted	12
but it may be	12
for the losse of	12
we are now to	12
the love of god	12
in the house of	11
face of the poore	11
in the person of	11
rather than they will	11
wee may the better	11
in the survey of	11
in the presence of	11
to bestow himselfe in	11
is the life of	11
moderation is to be	11
to make use of	11
the office of a	11
are so farre from	11
of a gentleman in	11
addresse our selves to	11
the whole progresse of	11
it is better to	11
to make choice of	11
whence it was that	11
the concupiscence of the	11
the quality of the	11
these are none of	11
so i descend to	11
when at any time	11
as i would not	11
the feare of god	11
it is to bee	11
is to bestow himselfe	11
is it to be	11
to have beene spoken	10
wherein moderation is to	10
i could wish young	10
you are not to	10
a man to live	10
could wish young gentlemen	10
have an eye to	10
to demeane himselfe in	10
for that was the	10
to the last branch	10
was the sorrow of	10
absolute end of acquaintance	10
that was the sorrow	10
as if he were	10
for which they were	10
stand in need of	10
gentleman is to demeane	10
for the space of	10
the eyes of the	10
friend power over us	10
by reason of the	10
the pleasures of sinne	10
is to demeane himselfe	10
is so farre from	10
the kingdome of heaven	10
may be observed in	10
of all others most	10
the sound of the	10
so long as it	10
his thoughts to the	10
let this suffice to	10
the day of wrath	10
the choice of your	10
the temple of diana	9
to such as are	9
imployed in affaires of	9
to be observed in	9
it is strange to	9
it is an excellent	9
the author of our	9
of that which is	9
our friend power over	9
with patience such as	9
at any time they	9
with the quality of	9
the sight of god	9
now to treat of	9
as well in the	9
there is a time	9
from the glory of	9
those things which are	9
with one of his	9
to the necessity of	9
as it is a	9
affection towards his beloved	9
could not choose but	9
in the discovery of	9
with affection towards his	9
in foure distinct subjects	9
and you shall finde	9
of the use of	9
and in stead of	9
the children of men	9
this it was which	9
such an one as	9
the knowledge of god	9
bee it never so	9
the benefits which redound	9
it is in the	9
the death of her	9
for there is nothing	9
is to imploy himselfe	9
the losse of a	9
not suffer him to	9
as they are by	9
the absolute end of	9
to the eye of	9
in the exercise of	9
the nature of the	9
for it is not	9
in each of these	9
esteeme in the world	9
benefits which redound from	9
in the meane time	9
be properly said to	9
is said of the	9
there is no better	9
may be instanced in	9
the end for which	9
where you will haue	9
acquaintance in matters of	9
of bees buzzing on	8
to the necessitie of	8
the difference of recreations	8
life of the speaker	8
in the practice of	8
the disposition is not	8
a view of the	8
and so i come	8
in respect of your	8
the better to effect	8
by the love of	8
and immoderate use of	8
of the absolute end	8
the disposition of the	8
represented either as utf	8
the remembrance of the	8
as i said before	8
author of our creation	8
that he was a	8
suffice to have beene	8
ordained for the use	8
so there is nothing	8
we are to seeke	8
both in respect of	8
the desires of the	8
matter of scandall to	8
all things to the	8
as it may be	8
are they to be	8
saints and servants of	8
in a drunken man	8
swarme of bees buzzing	8
for these are they	8
end of our creation	8
the necessitie of a	8
so are they to	8
as well as the	8
from the use of	8
that there is a	8
so grievous as shame	8
rise up in a	8
buzzing on every side	8
gentleman is to imploy	8
one friend to another	8
the last branch of	8
the cause of the	8
the end of our	8
the choice of a	8
after the death of	8
house of the strange	8
a gentleman in particular	8
the necessity of a	8
so i come to	8
preferred before the contemplative	8
there is no meanes	8
like a swarme of	8
the cause of his	8
when he came to	8
than whom none more	8
worthinesse of the soule	8
disposition is not to	8
last branch of this	8
the passions of the	8
but to descend to	8
a swarme of bees	8
on the other side	8
of the whole earth	8
patience such as revile	8
to imploy himselfe in	8
but sure i am	8
against the day of	8
is not to bee	8
blinded with affection towards	8
not so much in	8
like may be observed	8
qualitie of a gentleman	8
the third and last	8
contemplative part of perfection	8
to all such as	8
bees buzzing on every	8
can be no true	8
for the love of	8
upon termes of reputation	8
it may be said	8
the contemplative part of	8
characters represented either as	8
how estimation may be	8
griefe i speake it	8
so i would not	8
up in a drunken	8
how necessary is it	8
to get him a	8
dwelleth in two bodies	8
necessitie of a vocation	8
to the objects of	8
it was an excellent	8
i would have thee	8
the word of god	8
for his are to	8
when it shall be	8
in the quest of	8
the opinion of the	8
in imparting his thoughts	8
may seeme to be	8
what may be the	8
thus you have heard	8
imparting his thoughts to	8
as one well observeth	8
that you may be	8
for this is the	8
of vocation in generall	8
long as it is	8
as if hee were	8
the doore of your	8
in the practise of	7
am not ignorant how	7
the use of apparell	7
not so much for	7
him to take his	7
how necessary then is	7
in all things to	7
where there is no	7
as may appeare by	7
descend to the last	7
the nature of a	7
the piercing eye of	7
that may any way	7
may be the better	7
i advise thee to	7
at home and abroad	7
all such as are	7
at the first sight	7
for there is no	7
for it is a	7
let it bee your	7
to be made a	7
may appeare by that	7
there is no place	7
of the diligence of	7
above the reach of	7
the onely meanes to	7
and one heart which	7
the diligence of the	7
it is a true	7
if they had beene	7
one heart which dwelleth	7
is said to be	7
it is written of	7
him to be a	7
the practice of vertue	7
gentleman is to bestow	7
the highest pitch of	7
it is true indeed	7
of their owne affections	7
for there is a	7
it is reported of	7
wee are to consider	7
by the testimony of	7
with the qualitie of	7
of himselfe and his	7
the glory of the	7
is the way to	7
of recreations best sorting	7
the accomplished end which	7
to prevent the occasion	7
made choice of such	7
of our owne nation	7
branch of this observation	7
as they may be	7
one soule which ruleth	7
give our friend power	7
from the rule of	7
be bettered by them	7
i come to the	7
soule which ruleth two	7
the necessity of the	7
now there is no	7
of the accomplished end	7
native seeds of goodnesse	7
neither is it to	7
best sorting with the	7
recreations best sorting with	7
that there is no	7
our selves in the	7
at any time you	7
sinne for a season	7
the moderate and immoderate	7
out of the world	7
have beene spoken of	7
and you shall find	7
was the saying of	7
which ruleth two hearts	7
is to be sought	7
learne the art of	7
as if thou wert	7
in the depth of	7
in the height of	7
by reason of our	7
too much of the	7
accomplished end which attends	7
heart which dwelleth in	7
are not of that	7
arguments of discourse and	7
of the nature of	7
thus farre have wee	7
may be said of	7
it was the saying	7
which dwelleth in two	7
the spirit of patience	7
hence it was that	7
made a covenant with	7
wee are in the	7
exempted from a vocation	7
by how much more	7
immoderate use of recreation	7
it was which moved	7
his deare friend phocion	7
moderate and immoderate use	7
be it never so	7
will therefore descend to	7
not to be forced	7
within these few yeares	7
be said to be	7
to the second branch	7
the wayes of the	7
that it was not	7
the cloth of honour	7
necessity of a vocation	6
friends of your unrighteous	6
are none of our	6
all others most miserable	6
so are wee to	6
in matters of advice	6
another in every peculiar	6
union or communion of	6
nothing in the world	6
to be subject to	6
one man is meeke	6
from doing that which	6
you cannot chuse but	6
as rather than they	6
as may appeare in	6
thou intreat for the	6
perfection is to be	6
if it had beene	6
of their heart to	6
that hee could not	6
and affliction of spirit	6
her selfe in her	6
difference betwixt the poore	6
wee will therefore descend	6
the power of prayer	6
family a private common	6
nothing in respect of	6
naturally addicted to all	6
may be discerned to	6
would not suffer him	6
as you are to	6
by these two expressed	6
when the sunne is	6
may be properly said	6
is of all others	6
on the spirit of	6
so to moderate our	6
can subsist without it	6
the use and service	6
and in that more	6
yet for all this	6
there is no time	6
no lesse worthy was	6
is all in all	6
in so much as	6
to which they are	6
it selfe in a	6
subjected all things to	6
be demanded of thee	6
as it is said	6
be so much as	6
or supreme end whereto	6
as they may neither	6
of miltiades would not	6
to be divided from	6
according to our former	6
shall have occasion to	6
so are you to	6
to take his rest	6
from the honour of	6
the duty of a	6
live in reproach and	6
without ministring any comfort	6
the motion of the	6
for the testimony of	6
cure these maladies in	6
intreat for the same	6
to detract from the	6
moderation of the passions	6
part of perfection consisteth	6
about the time of	6
saith a good father	6
the height of their	6
betwixt the poore wanting	6
it shall be demanded	6
become conformable unto him	6
i will not say	6
nothing so much as	6
being such as are	6
this suffice for the	6
choice of a wife	6
but to conclude this	6
of whom it is	6
the conservation of humane	6
passions rise up in	6
the death of their	6
as i have elsewhere	6
of your unrighteous mammon	6
in that day of	6
whosoever he be that	6
the eyes of men	6
the things of the	6
in the state of	6
though with the vilest	6
suffer him to take	6
the qualitie of a	6
it was this which	6
of scandall to christian	6
the like wee reade	6
in games at cards	6
one of the most	6
may appeare in the	6
not a sorrow unto	6
in the open street	6
to provide for the	6
it may be objected	6
a profest foe to	6
there is no man	6
choice of acquaintance in	6
to the third and	6
in matters of discourse	6
the lists of acquaintance	6
the state of the	6
to another in every	6
hath not as yet	6
the service of god	6
for such as these	6
all the night long	6
having made choice of	6
of many of our	6
for this is a	6
of the passions of	6
the dangers that attend	6
converse or commerce with	6
thy substance to another	6
the rest of his	6
common and base whores	6
let this suffice for	6
there is no greater	6
may be said to	6
the name of a	6
it is reported by	6
friend to another in	6
even at that time	6
and there you shall	6
our selves to such	6
to the practice of	6
the inheritance of the	6
in all holy duties	6
that it is not	6
you shall encounter with	6
scandall to christian eyes	6
this might be instanced	6
in the lees of	6
as they will not	6
from whom thou shalt	6
where one man is	6
we are to observe	6
going out of the	6
up vengeance against the	6
of asia into cilicia	6
of the holy ghost	6
i approve therefore of	6
thinke such an one	6
the quality of a	6
the hand of the	6
ought in the world	6
to move him to	6
not onely in the	6
in all our actions	6
of the better sort	6
to give our friend	6
thus farre have we	6
for which it was	6
to cure these maladies	6
the pride of life	6
the qualitie of the	6
might take occasion to	6
to the next branch	6
and thou intreat for	6
where wee are to	6
truth of the subject	6
with the vilest stuffe	6
there is no pleasure	6
with griefe i speake	6
is to be understood	6
for the same againe	6
in the worke of	6
all this is but	6
how needfull then is	6
they are to be	6
the kingdome of god	6
the character of a	6
so much as may	6
it was that made	6
the fire of all	6
have got a friend	6
see the misery of	6
with the spirit of	6
in the losse of	6
would i have them	6
which that wee may	6
than that which is	6
before the evill day	6
up in store for	6
punishment so grievous as	6
divert the current of	6
our desires to the	6
that of the poet	6
the use of pleasure	6
the i le of	6
the crowne of our	6
three violent passions incident	6
in respect of that	6
as may seeme to	6
make use of their	6
and take a view	6
ought not to be	6
to the secrecie of	6
in this tabernacle of	6
necessary is it then	6
which in my opinion	6
with the duke of	6
these maladies in youth	6
to converse or commerce	6
mortification extends it selfe	6
use and service of	6
not have you to	6
to doe in the	6
for the life of	6
meeke men meet together	6
is it possible that	6
the image of life	6
in the whole progresse	6
away thy substance to	6
but the cause of	6
if it be not	6
so long as we	6
two meeke men meet	6
ministring any comfort to	6
the affection of the	6
a review of those	6
lives for the testimony	6
the signe of the	6
by so much more	6
for their owne ends	6
where two meeke men	6
and these are such	6
the duke of savoy	6
in reproach and shame	6
might be the better	6
than that of the	6
for the use and	6
by being a vertuous	6
as they scorne to	6
the honour of their	6
the attire of sinne	6
in the world worthy	6
give not away thy	6
bestow himselfe in them	6
in every peculiar action	6
that man might be	6
hath bestowed on you	6
or how should he	6
for of all others	6
this suffice to have	6
feare of losing what	6
who it was that	6
be as one that	6
of the sonne of	6
in the courts of	6
to take a view	6
is the nature of	6
you have heard what	6
that which you have	6
end which attends moderation	6
is for most part	6
who refused the treasure	6
thou shalt take away	6
whom thou shalt take	6
would you have your	6
these are not of	6
thoughts to the secrecie	6
the necessitie of the	6
to such as were	6
desires of the flesh	6
of sinne for a	6
him here on earth	6
of acquaintance in matters	6
of the active part	6
of all our affections	6
all the wayes of	6
and so descend to	6
can subsist without moderation	6
passions incident to youth	6
of the choice of	6
absolute or supreme end	6
the glory of god	6
the honour of god	6
vengeance against the day	6
the bowels of the	6
which were at first	6
with the zeale of	6
is grounded on the	6
in the temple of	6
is not so much	6
and wherein it resteth	6
might bee instanced in	6
being a vertuous and	6
the use of acquaintance	6
descend to the next	6
shall be demanded of	6
what is it to	6
rather learne the art	6
you have got a	6
performe the office of	6
if i may so	6
of the moderate use	6
of desire and feare	6
dangers that attend on	6
whence it is that	6
wee are therefore to	6
like wee reade of	6
while we are here	6
not away thy substance	6
there is nothing in	6
vertuous and honest man	6
himselfe in publike affaires	6
so much as once	6
diligence where there was	6
conveniencie of a vocation	6
that if it be	6
conformer of all our	6
that it is the	6
the temple of the	6
said to have a	6
is by these two	6
and servants of god	6
such as revile us	6
of that perfection which	6
bee they never so	6
which the better to	6
miltiades would not suffer	6
the absolute or supreme	6
violent passions incident to	6
to conclude this branch	6
from one friend to	6
killed philip of macedon	6
to discourse of the	6
of the poore with	6
forth of asia into	6
is no meanes better	6
i might take occasion	6
a vertuous and honest	6
would be loth to	5
what wee already have	5
in hope of a	5
in the midst of	5
deprived of all meanes	5
in shame and contempt	5
and first of the	5
is the attire of	5
to behave her selfe	5
while i was forth	5
that the concupiscence of	5
wherein we are to	5
when wee are to	5
who had no knowledge	5
the least glimpse of	5
dangerous to consort with	5
was which moved that	5
to be one of	5
so much as the	5
even in this one	5
his debt to nature	5
is no better meanes	5
is there respect of	5
that hee might not	5
a thing is it	5
your eyes not to	5
of the moderate and	5
rather then they will	5
man to live or	5
hired to fight for	5
to which it is	5
that many of our	5
the one called the	5
a long panegyricall oration	5
it is reported that	5
all of them followed	5
gold with pictures of	5
i am now to	5
that any one should	5
what is it that	5
the first fruits of	5
are now to treat	5
to be no lesse	5
in stead of a	5
how would i have	5
to the place where	5
the highest to the	5
no lesse apt to	5
also is in heaven	5
i have knowne some	5
to the state of	5
his philosophers which governed	5
both in divine and	5
a beautifull maid was	5
from the clouds without	5
have a desire to	5
to be numbred among	5
to the testimony of	5
concupiscence of the eye	5
lest it repent thee	5
and by that meanes	5
them followed their labour	5
that in the sight	5
even your master also	5
whether they drunke wine	5
in the court of	5
a prey of us	5
the benefit of the	5
to cleave to the	5
to draw in our	5
the king of heaven	5
of the convenience and	5
of many eminent and	5
quality of a gentleman	5
so is it not	5
my selfe too much	5
in our former discourse	5
kinsmen kissed their kinswomen	5
a deeper impression in	5
which governed his house	5
wealth from the clods	5
how is it that	5
like apples of gold	5
for that he was	5
be the purest and	5
how bitter is the	5
may be reduced to	5
the evill day come	5
wee are to rejoyce	5
i have them to	5
in the workes of	5
one of our owne	5
such as are of	5
being dipt in water	5
either because they were	5
be hired to fight	5
necessity of the saints	5
the while i was	5
to gull the world	5
i could wish you	5
you shall see some	5
to be corrupted by	5
have many rare and	5
still live in reproach	5
to know whether they	5
this is but in	5
the quality of their	5
a youth too curiously	5
of what they have	5
they bestow on their	5
constancie in the choice	5
too much on the	5
it have many rare	5
vnicornes horne being dipt	5
to speake of the	5
to bee deprived of	5
be a meanes to	5
of them followed their	5
that i may doe	5
the place where he	5
and if they had	5
sorting with the qualitie	5
to the children of	5
to the censure of	5
covenant with your eyes	5
neither would i have	5
the senate was to	5
the clods without digging	5
the feet of vlysses	5
but by meanes of	5
highest to the lowest	5
i pray god grant	5
bowels of the earth	5
nor wealth from the	5
long panegyricall oration in	5
so as it is	5
he had rather be	5
how comes it then	5
the vnicornes horne being	5
or be bettered by	5
some men did enquire	5
of one of these	5
in the profession of	5
have made choice of	5
no roman should goe	5
descend briefly to the	5
of all hope of	5
then in rome neither	5
his wife a drunkard	5
and would not be	5
thou goest to men	5
the streets of the	5
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