Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A36779	as if it were moist: how camest thou hither?
A36779	he should answer in his skin: how doth the Wine taste?
A09195	And Virgil compareth the great eye of Cycl ● ps to an Argolican Target, for who will deny but that an eye is round?
A09195	And the ancient Romanes, when their voyces were demaunded at the Election of their Emperor, cryed with one consent, Quis melior quam ● literatus?
A09195	And the song of Salomon( which is onely left vs of a thousand) is it not a continued Allegorie of the Mysticall loue betwixt Christ and his Church?
A09195	And what, saith Tullis, can bee more glorious, then to bee able to preserue and succour our country, when she hath neede of our helpe?
A09195	But how amply, and with what adoe doth he describe it?
A09195	But some may aske me, How it falleth out, that Poets now adaies are of no such esteeme, as they haue beene in former times?
A09195	How diuinely, according to the Platonickes, doth he discourse of the Soule?
A09195	How doth Musicke amaze vs, when assures of discords she maketh the sweetest Harmony?
A09195	In briefe, what not worthy the knowledge of a diuine wit?
A09195	Peacham, Henry, 1576?-1643?
A09195	Peacham, Henry, 1576?-1643?
A09195	The Cour ● ier imagining he had flouted him, said, is this all?
A09195	What a knaue( quoth Mounsieur Gaulart) art thou?
A09195	What can be more loftie then his gratulatorie verse to King Henrie vpon his Coronation day?
A09195	What immooued constancy, when no teares or entreaty of Eliza could cause him stay?
A09195	What in- sight into ancient Chronologie and Historie?
A09195	What is a Reuert but her Antistrophe?
A09195	What liuely descriptions are there of the Maiestie of God, the estate and securitie of Gods children, the miserable condition of the wicked?
A09195	Yea, in my opinion, no Rhetoricke more perswadeth, or hath greater power ouer the mind; nay, hath not Musicke her figures, the same which Rhetorique?
A09195	and where decretals and Schoolemen may beare the bell, those two Grandes, Gratian and Lombard?
A09195	and where may wisedome be had, but from many men, and in many places?
A09195	her counterchange of points, Antimetabole''s?
A09195	her passionate Aires but Prosopopoe''s?
A09195	her reports, but sweete Anaphora''s?
A09195	how properly of the Nature, number of winds, seasons of the yeare, qualities of Beasts, Nature of Hearbs?
A09195	more sweete then that nectar Epistle of his, to his daughters Margaret, Elizabeth, and Cicelie?
A09195	more wittie then that Epigramme vpon the name of Nicolaus an ignorant Phisitian, that had beene the death of thousands, and Abyngdons Epitaph?
A09195	the intent and preparation of the warre by Metellus the Consull, laid open in an ample manner, wherein consisteth the richnesse of his Discourse?
A16657	22. de cultu mul ● ● br ●, an pueris licu ● ● e ● m assum ● r ●; earumque mores assimila ● ●?
A16657	Accepit luxuries sceptrum; quid sperandum est praeter nauf ● agium?
A16657	Adding the reason hereof; That which is farre off, and exceeding deepe, who can finde it out?
A16657	Againe, are we rising to greatnesse, and in the first Spring of promotion?
A16657	Againe, when it shall be demanded of thee, Vbi nudus quem amicivisti?
A16657	Againe, when it shall be demanded of thee, Vbi sitiens quem potasti?
A16657	Againe; have ye heard with patience such as revile you?
A16657	Alas Gentlemen, is this all that can be expected at your hands?
A16657	Alcaeus, a man of good reputation and generall observance in the Common- wealth; what toyes wrote he of the love of young men?
A16657	Alexander asking a Pyrate, that was taken and brought before him; How he durst be so bold to infest the Seas with his pyracie?
A16657	Also one Gray, in what favour grew he with Henry the eighth, and after with the Duke of Somerset, Protectour, for his Hunt is up, Hunt is up?
A16657	And for those sugred pills of pleasure, though sweet, how short are they in continuance, and how bitter, being ever attended on by repentance?
A16657	And how is that?
A16657	And if a Pilgrim, who would grieve to be going homeward?
A16657	And so of the rest: but contrariwise, how itching are men after such employments as least concerne them?
A16657	And that we are even to lay downe our lives, if the cause so require, to promote the glory of our Maker?
A16657	And to what end?
A16657	And what Crowne?
A16657	And what God?
A16657	And what Love?
A16657	And what be those motives?
A16657	And what be those works which are principally commended unto us, but works of charitie and devotion?
A16657	And what good?
A16657	And what is it that begetteth this security, but Idlenesse, which may be termed, and not improperly, the Soules Lethargie?
A16657	And what is the instrument they worke on, but the soule?
A16657	And what joy?
A16657	And what kingdome?
A16657	And what life?
A16657	And what life?
A16657	And what may wee suppose the cause to be, but the complace ● cie of the flesh?
A16657	And what peace?
A16657	And what shall it profit thee, once to have excelled in that facultie, when the privation thereof addes to thy misery?
A16657	And what the time limited them to work in, but our life?
A16657	And what were these Birds worth, for which you provide so many things, if you should reckon all you take for a whole yeere?
A16657	And whence proceedeth this, but because he hath ascended unto that Mountaine, to which the first Angell ascended, and as a Devill descended?
A16657	And where shall we come, where this abuse of friendship and sociable Acquaintance is not practised?
A16657	And wherein consists this fulnesse?
A16657	And why?
A16657	And wilt thou now controule thy Maker, and by art supply the defects of Nature?
A16657	Anima mea quid fec ● sti hodie?
A16657	Annon pudet i d fac ● re in conspectu Dei, ac te ● ● ibus sanctus Angelis, quod p ● des facere in consp ● ctu hom ● ● um?
A16657	Are we not fearefull lest by some inconsiderate or prejudicate act, he take advantage of us, and consequently circumvent us?
A16657	Are we poore?
A16657	Are ye slaved to the misery of a worldling?
A16657	Are yee affected to wantonnesse and effeminacie?
A16657	Are yee naturally subject to vain- glory?
A16657	Are you disposed to be merry?
A16657	Are your soules thirstie?
A16657	Art thou blinde, or lame, or otherwise maimed?
A16657	Art thou here as a Countryman, or a Pilgrim?
A16657	Art thou outwardly deformed?
A16657	Art thou so afraid of disgrace with men, and little carest whether thou be or no in the state of grace with God?
A16657	But Earth being a masse of corruption, how should it confine or circumscribe incorruption?
A16657	But alas; to what height of licentious libertie are these corrupter times growne?
A16657	But contrariwise, how truly happy is he, who makes use of fortunes braves, and receives what chance soever comes, with a cheerefull brow?
A16657	But how farre short come these of that Necessitie of Vocation injoyned them?
A16657	But how should these painted Sepulchres, whose adulterate shape tastes of the shop, glorying in a borrowed beautie, ever meditate of these things?
A16657	But it may be objected, if none can be perfect, whence is it that wee reade, wee ought to be perfect as our heavenly Father is perfect?
A16657	But shall I answer them?
A16657	But tell me, Young Gallant, what it is that moveth thee to this contempt of others?
A16657	But to descend to our later times; how much were I ● han de Mehune, and Guillamne de Loris made of by the French Kings?
A16657	But to what end should I prosecute either Comick or Tragick subjects any further?
A16657	But what answered this reverend Father?
A16657	But what call you that, you carry on your fist, and how doe you use it?
A16657	But what meanes may be used to procure this longing and hungring desire in us?
A16657	But what replied he?
A16657	But what( quoth he) are these which follow you, what doe they, or wherein doe they profit you?
A16657	But where, or in what sort must this be done?
A16657	But wherein may this Actuall perfection be properly said to consist?
A16657	But whither are these Great ones gone?
A16657	But who hath seene God at any time?
A16657	But would you indeed see the disposition of Man truly discovered, and the veile which kept him from sight, cleare taken away?
A16657	But you will aske me, how should this be prevented?
A16657	But, alas, doe we not see how nothing is more contemptible than an old Serving- man?
A16657	Can Acquaintance?
A16657	Can Honour?
A16657	Can Riches?
A16657	Can Travell?
A16657	Can any Gentleman suffer with patience his Reputation to be brought in question?
A16657	Can he endure to be challenged in a publike place, and by that meanes incurre the opinion of Coward?
A16657	Can he put up disgrace without observance, or observing it, not revenge it, when his very Honour( the vitall bloud of a Gentleman) is impeached?
A16657	Can then neither Honour, nor wealth, nor pleasure satisfie this unconfined Heart?
A16657	Can wee be truly termed Subjects?
A16657	Come then( yee nobly affected Gentlemen;) would yee be heires of honour, and highly reputed by the Highest?
A16657	Conscience; shee it is that must either comfort you, or how miserable is your condition?
A16657	Could not he have stamped thee to the most exquisite or absolute feature, if it had so pleased thy Creator?
A16657	Did not Tiberius better in any Oration extempore, than premeditate?
A16657	Doe wee feare by being excellent in one to purchase hate of many?
A16657	Doe yee not hence observe what inestimable comforts are reserved for those who are truly mortified?
A16657	Doe you then love to be at peace, to enjoy perfect liberty, to be divided from all occasions of disquiet?
A16657	Doth Ambition buzze in your eare motions of Honour?
A16657	Doth Covetousnesse whisper to you matters of profit?
A16657	Doth Wantonnesse suggest to you motives of Delight?
A16657	Doth she delight in sleepe and rest?
A16657	Excellently saith Saint Augustine: Whence comes it that the soule dieth?
A16657	First for the Life of the Speaker: if Speech( as wee have said) be the Image of Life, why should not wee conforme our Life to our Speech?
A16657	For admit this guest were hungrie, what provision had Earth to feed her with, but the Huskes of vanity?
A16657	For are your desires unsatisfied?
A16657	For d what madnesse is it to change the forme of nature, and seeke beautie from a Picture?
A16657	For how is it possible that their affections should mount above the verge of earth, whose breeding and being hath beene ever in earth?
A16657	For how should any one imagine( unlesse his conceit were wholly darkned) that these things could be any meanes to perpetuate his name?
A16657	For how should he proclaime, or proclaiming conferre that on others, which he enjoyes not in himselfe?
A16657	For is he wise, that reposeth such trust in his owne strength, as if he stood in no need of friends?
A16657	For say, is thy friend dead?
A16657	For tell me, what delight can any one reape in his pleasure, wanting a friend to partake with him in his pleasure?
A16657	For tell mee Gentlemen, doe yee game for gaine, or passing time?
A16657	For tell mee, are you fad?
A16657	For the matter of our Creation, or that whereof we be composed, what is it but vile earth, slime and corruption?
A16657	For to begin with the Highest, because his thoughts are ever aspiring''st; doth the Ambitious man ayme at honour or preferment?
A16657	For to give instance in each kinde; how nobly and invincibly did Alexander the great beare himselfe in all exploits?
A16657	For to instance Grammar; how long may we imagine, and tedious might the taske bee, ere so many rules could bee so aptly digested and disposed?
A16657	For what are these, but such as value bloud at a low rate?
A16657	For what could that act of his benefit his Countrey?
A16657	For what end then did he make us?
A16657	For what engagement worse than debt, when every shadow resembles a Sergeant, every familiar touch or stroke of a friend, an arrest of an Officer?
A16657	For what is it that ministers boldnesse and audacity to men, save their usuall frequent of assemblies?
A16657	For what may be the discourse of Epicurists, but lascivious, begot on excesse of fare curious and luscious?
A16657	For where was that Enemie he encountred with, that he overcame not?
A16657	For who are these with whom thou consortest?
A16657	For( saith Bernard) how canst thou possibly be a proficient, if thou thinkest thy selfe alreadie sufficient?
A16657	Fortified your selves against all calumnie, with the spirit of patience?
A16657	Goe forth, why tremblest thou?
A16657	Good God( quoth the former Traveller) for what use was so huge a caldron made?
A16657	Harding by Edward the fourth?
A16657	Hast thou a crooked bodie?
A16657	Have not many in like sort, as if secretly* inspired, expressed and delivered abundance of profound learning upon the present?
A16657	Have we not hindred some pious worke tending to the honour of God, and imitable for example of others?
A16657	Have we not laboured to inhaunce our means by sinister and indirect courses?
A16657	Have we not our appellation from Christ?
A16657	Have we not preferred private profit before the testimony of a good conscience?
A16657	Have wee not consorted with the evill doer, and encouraged him in his sinne?
A16657	Have wee not withdrawne our hand from releeving our needfull brother, or defrauded the labourer of his wages?
A16657	Have ye ascribed to your selves shame, and to God the glory?
A16657	Have ye done with your reere- suppers, midnight revels, Curtaine pleasures, and Courting of Pictures?
A16657	Have ye not stood upon termes of reputation, but with patience suffered all disgraces?
A16657	Have ye not too Pharisaically prided your selves in your own integrity?
A16657	Have ye overcome your enemie with mildnesse?
A16657	Have ye performed the workes of charity, and that for conscience sake, and not for vain- glory?
A16657	Have ye prayed with zeale, fixing your eye only on God, that he would look on you?
A16657	Have yee acknowledged every good thing to come from him, as from the fountaine of mercy?
A16657	Have yee beene by no earthly respect detained from comming to that great Lords Supper, to which you were invited?
A16657	Have yee beene oppressors, and with good Zacheus made fourefold restitution?
A16657	Have yee disposed of them soberly and solely to his glory?
A16657	Have yee distributed freely, and communicated to the Saints necessitie?
A16657	Have yee distributed to the poore, without looking who saw you?
A16657	Have yee done these works of compassion with singlenesse of heart, and without affectation?
A16657	Have yee fasted without hanging downe your head, to cause men observe you?
A16657	Have yee heartily wished rather to be deprived of all hope of glory, than by your meanes to detract in any wife from Gods glory?
A16657	Have yee honoured the Lord with your substance, and tendered him the first fruits of his bounty?
A16657	Have yee made a covenant with your eyes not to looke after the strange woman, a covenant( I meane) with your hearts never to lust after her?
A16657	Have yee made you friends of your unrighteous Mammon, and so made your selves way to the heavenly Sion?
A16657	Have yee not exposed your inheritance to riot and pollution?
A16657	Have yee not grinded and grated the face of the poore with extortion?
A16657	Have yee not hoorded up vengeance against the day of affliction?
A16657	Have yee subjected your selves unto him, as he hath subjected all things to your soveraigntie?
A16657	Have you not surfetted in their suffering, fatned your selves in their famishing, and raised your states by their ruine?
A16657	He observes the whole Fabricke of humane power, and hee concludes with the Preacher; Ecquid tam vanum?
A16657	He was reputed one of the wise men, that made answer to the question; When a man should marry?
A16657	He who never had it, how can he give it?
A16657	Hin ● alii aliis artibus incumbunt; hi ● n mari navigantes, bi in Monte pas ● en ● es& pastinantes,& c. Visne procedere in Thessaham?
A16657	His disquiet,( for what is Ambition, but a Distraction of the mind?)
A16657	His friend still wondring; Why then( quoth hee) doest thou weepe thus, when there is nothing?
A16657	How and with what kinde of death, said Iohn?
A16657	How base is her shape, which must borrow complexion from the shop?
A16657	How blame- worthy then are these Court- comets, whose only delight is to admire themselves?
A16657	How can you weepe for your sinnes,( saith Saint Hierome) when your teares will make furrowes in your face?
A16657	How choice and singular will the most be in their Tabernacles of clay, while the inward Temple goes to ruine?
A16657	How comes it then to be so fledged in the* bird- lime of inferiour delights, as nothing tasteth so well to her palate, as the delights of earth?
A16657	How comes it then, that it stoopes to the Lure of vanity, as one forgetfull of her owne glory?
A16657	How discreetly was Sempronia''s proud humour curbed, and with as little impatience as might be reproved?
A16657	How expedient is it to avoid the frequent or society of such, as will not sticke to bee assistants in mischiefe?
A16657	How forlorne is his hope, who having had experience of the extremest affronts of fortune, is ever giving himselfe occasion of new sorrowing?
A16657	How full of noble affabilitie and princely courtesie being sober?
A16657	How great and exceeding things would he promise?
A16657	How miserable then is the state of these phantasticke Idols ▪ who can endure no fashion that is comely, because it would not be observed?
A16657	How much are you deluded by apish formalitie, as if the only qualitie of a Gentleman were novell complement?
A16657	How much likewise was David affected for his Valour, in discomfiting the uncircumcised Philistin?
A16657	How necessary is it for us then, to addresse our selves to such imployments, as may conferre on the state publike a benefit?
A16657	How necessary then is this Moderation, to curbe or checke such inordinate motion as arise in us, by reason of our naturall infirmitie and weaknesse?
A16657	How needfull then is Acquaintance, being indeed the life of the living; the particular benefits whereof extend to discourse, advice and action?
A16657	How needfull then is it, to prevent the occasion of so maine an inconvenience?
A16657	How officious in businesse which least touch them?
A16657	How pittifully pittilesse is his case, who puts finger in the eye, because he hath felt her frowne?
A16657	How should Earth then containe it, or to what end should wee on Earth seeke it?
A16657	How should that painted blush( that Iewish confection) blush for her sin, whose impudent face hath out- faced shame?
A16657	How should their care extend to heaven, whose Basiliske eyes are only fixed on the vanities of earth?
A16657	How should wee now oppose our selves to such furious and perfidious Enemies?
A16657	How simple he, whose conceit is grounded on the constancie of fortune, who is only constant in inconstancie?
A16657	How soone were the Israelites cloyed with quailes, even while the flesh was yet betweene their teeth, and before it was chewed?
A16657	How then doe you say, that his Disposition was naturally good, but became afterwards depraved and corrupted?
A16657	How then is the soule of such worthinesse, as no exteriour good may suffice it, nor no inferiour thing restraine it?
A16657	How wisely did Aurelius cover his Faustina''s shame, labouring to reclaime by mildnesse, when he could not prevaile by bitternesse?
A16657	I am not at home, answered Scipio: Ennius wondering thereat; Doe I not know that voice( quoth hee) to be Scipio''s voice?
A16657	Ierome writeth of Hilarion, that being ready to give up the ghost, he said thus to his soule; Goe forth my soule, why fearest thou?
A16657	If a prison containe such delights, what, I pray you, shall our Countrey containe?
A16657	If he doe such things for us in this prison, what will ● ee doe for us in that Palace?
A16657	If imprisoned, how to visit her, but with fetters of captivity?
A16657	If naked, what to cloath her with, but the cover of mortality?
A16657	If such comforts in this day of teares and anguish, what will he conferre on us in that day of Nuptiall solace?
A16657	If such effects have proceeded from enmitie, what rare and incredible effects may be imagined to take their beginning from amitie?
A16657	If the Master be reviled, how may the servant looke to be intreated?
A16657	If thirstie, what to refresh her with, but with Worme- wood of folly?
A16657	If you aime at profit, what assay to your soules more commodious?
A16657	If you seeke after fame,( the aime of most souldiers) what expedition more famous?
A16657	In briefe, want you comfort?
A16657	In briefe, would you have their character?
A16657	In briefe, would you have your hearts lodged, where your treasures are locked; all your senses seated, where they may be fully sated?
A16657	In the Latter, is diligence required; for what is premeditation or preparation worth, if it be not by diligence seconded?
A16657	In what bonds of firme devotion would he stand engaged?
A16657	Is he wise, who dependeth so much on his owne advice, as if all wit and wisdome were treasured in his braine?
A16657	Is it so, that this Actuall Perfection is to be acquired by Mortification, wherein is required not only the action but affection?
A16657	Is it thy Riches?
A16657	Is it thy descent?
A16657	Is the burden of your griefes too heavy to beare?
A16657	Is there any punishment so grievous as shame?
A16657	It chanced that a friend of his seeing him thus to weepe and lament, demanded of him, How it was with him?
A16657	It is true indeed; I know your Breeding hath beene otherwise; but admit you can not dig, doe yee inferre hence that yee are exempted from all labour?
A16657	It was a pretty saying of Epicurus in Seneca; Whereto are offences safe, if they can not be secure?
A16657	Lastly, may we be angrie?
A16657	Likewise, how just and sincere was Agesilaus held in all matters of justice?
A16657	May wee expect a Crowne after death, that oppose him who wore a thorny Crowne, to crowne us after death?
A16657	May wee, wearing the Devils crest, partake of the seamlesse coat of Christ?
A16657	Neu tihi pulchra patent caeci vestigia mundi, ● allere quae citi ● quam renovare solent?
A16657	Nonne alterius seculi 〈 ◊ 〉 est transire per terram auri sine auro?
A16657	Nothing,( quoth Minacius;) why weepest thou then,( said his friend,) if there be Nothing?
A16657	Now as it possible any good effect should succeed from such unsteadie grounds?
A16657	Now how carefull should we be to remove from us, so hatefull a title as the name of infidell?
A16657	Now how deformed are many of our rayments drawne from forren Nations, and as ill- seeming our Ilanders, as Cockle- chaines Agricola''s souldiers?
A16657	Now tell me how happened this?
A16657	Now what madnesse is it to bestow that to delight mee, which I may wish one day I had to sustaine mee?
A16657	Now what meanes better to frustrate their practices, than by a serious and cautelous eye to looke into their owne actions?
A16657	Now what receit better or more soveraigne to cure this maladie, than to take away the cause which begets this infirmitie?
A16657	Now who seeth not how the sweetest pleasures doe the soonest procure a surfet?
A16657	Now who would not imagine these Stoickes to be absolute men?
A16657	Now, how are we to enjoy him?
A16657	Now, if the Sonne of God was in the desart tempted, what Hermit can expect to be from temptation freed?
A16657	Now, what experience could we gaine, if wee should only be left to our selves, and have none to helpe us in treaties or matters of conference?
A16657	O England, what a height of pride art thou growne to?
A16657	O Gentlemen, if you desire imployment in this kinde, what enterprize more glorious?
A16657	O how can they answer for so many vaine and fruitlesse pleasures, which they have enjoyed, and with all greedinesse embraced in this life?
A16657	O my soule, when it shall be demanded of thee, Quid comedit pauper?
A16657	O what a hard taske would he endure, to redeeme what his Security hath lost?
A16657	O what tender Christian eye can behold these wofull distractions in Christendome, and abstaine from teares?
A16657	O who can endure to see Pagans and Infidels plant, where the blessed feet of our Saviour once trod?
A16657	Or if sicke, how to comfort her, but with additions of misery?
A16657	Or is he Voluptuous?
A16657	Or is he covetous?
A16657	Or what armour are we to provide for the better resisting of such powerfull and watchfull Assailants?
A16657	Or what availes it guiltie men to finde a place to lye hid in, when they have no confidence in the place where they lye hid in?
A16657	Or where her desires are not accomplished; how may she rest satisfied?
A16657	Origen, who lived Anno 260. writeth thus; k Did the I le of Britaine before the comming of Christ, ever acknowledge the faith of one God?
A16657	Phaedro being asked, why in the Collects, where Christian Bishops and Pagans be prayed for, the Cardinalls were not remembred?
A16657	Qu ● ndoterra Britanniae ant ● adventum Christi ● n univ ● Dei cons ● sit relig ● onem?
A16657	Quae demen ● ia est potius trabis quàm sequi?
A16657	Quid difficile?
A16657	Quid ergo ad nos consolatio mundi?
A16657	Quid non speremus, si numm ● s possideam ●?
A16657	Quid si tuta possint essescelera, si secura esse non possunt?
A16657	Quis me S ● ygias mittet ad umb ● as?
A16657	Quis vicinus malus, quis latro, quis insidiator tibi tollit Deum?
A16657	Quod e ● go ● ibi est spectaculum?
A16657	Quod si ipse Dei Filius à Diabolo in Eremo tentatus fuit; qu ● Eremita ● um idem non expectet?
A16657	Quomodo pros ● cis, sij ● m tibi sufficis?
A16657	Quorsum alter dives, alter pauper?
A16657	Quos montes ascendent, quas palades transibunt, quas vepres sentesque sine sensu percur ● ent, modo unum Lepusculum tanto sudore capiant?
A16657	Quò cumuli gazae, si desin ● ossibus urrae?
A16657	Secretly, when man in the foolishnesse of his heart committeth some secret sin, and saith, Who seeth him?
A16657	See how pale and meager they looke, how sickly and infirme in the state of their bodies, how weake and defective in their constitution?
A16657	Sen. ☞ Caberes Christi, quid gaudes?
A16657	Shall corruption be so attended and tendred, and the precious image of incorruption lessened and neglected?
A16657	Shall we descend to some diviner effects of Musicke, confirmed by holy Writ?
A16657	She is an exile here on earth: what societie then can be cheerefull to one so carefull of returning to her Countrey?
A16657	Si tanta humilitate se deprimit divina majestas, superbire in quo andet& praesumit humana infirmitos?
A16657	So Ennius on a time comming to Scipio''s house, and asking whether he was at home?
A16657	So as, that Greeke Sage, seeing a Young man privately retired all alone, demanded of him what hee was doing?
A16657	So as, the wicked man is oft- times forced to speake unto his conscience, as Ahab said to Eliah, Hast thou found me, O mine enemie?
A16657	So these, who are wholly given and solely devoted to a private or retired life, how unlike are they to such as use and frequent societie?
A16657	Such as are divided( as it were) from the thought of any earthly businesse, having their Mindes sphered in a higher Orbe?
A16657	Such as are rare to see on earth, in respect of their austeritie of life, and singular command over their affections?
A16657	Such as are so farre from intermedling in the world, as they dis- value him that intends himselfe to negotiate in the world?
A16657	Such, as say unto Laughter, Thou art mad; and unto joy, what meanest thou?
A16657	Takes he delight in Hunting?
A16657	Tell me then, Gentlemen, how farre have yee proceeded in this spirituall progresse?
A16657	The like also of Rhetoricke; what perswasive inductions, what powerfull arguments are there to be found?
A16657	The like may be spoke of Logicke, which is rightly termed the Locke of Knowledge, opened by the Key of Art: what subtill and intricate Sophismes?
A16657	The man replied; what then may be the charge you are at with your Horse, dogges and Hawke?
A16657	The opinion of their valour indeed is brought in question, but by whom?
A16657	The perplexed Fowler inquisitive of knowing further, pressed the Bird againe; asking her in what particular he had broken any of her Lessons?
A16657	Then I asked the whole Frame and fabricke of this World, tell me if thou be my god?
A16657	There is none looking thorow the chinke to see mee, none that can heare me, but simple fooles: how much are these deceived?
A16657	These crie with Theophrastus, What care we if this friend be rich, that friend poore, we are the same to either?
A16657	They are of Democritus mind, who said, that the truth of things lay hid in certaine deepe mines or caves; and what are these but their owne braines?
A16657	Thou hast served Christ almost those threescore and ten yeares, and doest thou now feare death?
A16657	Though Nebuchadnezzer strut never so proudly upon the turrets of his princely Palace, saying, Is not this great Babel which I have builded?
A16657	To be briefe, are we rich?
A16657	To be short, art thou a Gentleman?
A16657	To have them usurpe and prophane those Temples, where he once preached?
A16657	To heare Mahomet called upon, where Christ once taught?
A16657	To reare them Altars for their false Prophets, where those true Prophets of God once prophesied?
A16657	To see Mahomets Oratorie erected, where the Iewish Temple was once seated?
A16657	To whom Hortensius answered, Callest thou me Dionysia?
A16657	Touching Physicke, what rare cures have beene wrought by such excellent and expert Artists as have professed this knowledge?
A16657	Vbi captivus quem visitasti?
A16657	Vbi esuriens quem pavisti?
A16657	Vbi moestus quem relevasti?
A16657	Vnde mors in anima?
A16657	Vnde ● ors in co ● po ● e?
A16657	Were not these at the first vertuously affected; if Disposition then could not be forced, how came they altered?
A16657	Were not your tables stored, when they were starved; did not you feast, when they fasted; did it not affect you to see them afflicted?
A16657	What Mountaines they will climbe, what Marishes they will passe, what brakes and bryers they will runne through, and all for a Hare?
A16657	What Secrecies above humane conceit have beene drained and derived from that mysterious knowledge?
A16657	What admirable Continencie shewed Alexander in the conquest of his affections, sparing Darius wife and his three daughters?
A16657	What an excellent Melody, or naturall Consort to delight the eare?
A16657	What apparant testimonies of a vertuous government?
A16657	What choice Objects to content the eye?
A16657	What confidence is there to be reposed in so weake a foundation; where to remaine ever is impossible, but quickly to remove, most probable?
A16657	What content then in these flourishing May- buds of vanity, which in repentance and affliction of spirit, doe only shew their constancie?
A16657	What could be imagined better, or more royally promising, than Nero''s Quinquennium?
A16657	What delights then can be pleasing, what delicates relishing to the palat of this prisoner?
A16657	What difference then betwixt the satietie and saturitie of Heaven, and the penurie and povertie of Earth?
A16657	What excellent tokens of future goodnesse?
A16657	What extremities would he suffer, what difficulties undergoe?
A16657	What good hast thou omitted?
A16657	What great folly is it to preferre the case before the instrument, or to bestow more cost upon the Signe than on the Inne?
A16657	What indirect courses they will take for a moments delight, which is no sooner showne them, than vanished from them?
A16657	What infallible grounds of princely policie, mixed with notable precepts of pietie?
A16657	What is a minutes anguish to an eternity of solace?
A16657	What is it then that wee seeke?
A16657	What is shee, I say, who knoweth so much in other things, and to what end they were made, yet is wholly ignorant how herselfe was made?
A16657	What is this life but a minute, and lesse than a minute, in respect of eternity?
A16657	What is this you ride on( quoth he) and how doe you imploy him?
A16657	What matter then though all the world revile us, having a sincere and unblemished conscience within us, to witnesse for us?
A16657	What praises, or what thanksgiving?
A16657	What reason then is there, to foster or cocker such a profest foe to publike and private peace?
A16657	What skills it then, if we be deprived of all, possessing vertue ● hat ● hat includeth all?
A16657	What then may deliver you in such gusts of affliction which assaile you?
A16657	What vanity then, yea, what impudence to glory in these covers of shame?
A16657	What wise man, having neerely served his apprentiship, will for a minutes pleasure forfeit his Indenture, and lose his freedome for ever?
A16657	What( quoth he to his friend) doest thou thinke I am a stock or stone, that I should have no sense of my losse?
A16657	Whence are so many unjustly vexed, so injuriously troubled, but by these base Informers, who become disturbers rather than Reformers?
A16657	Whence that the bodie dieth?
A16657	Whence then proceedeth this haughty Looke?
A16657	Where a holy zeale or compassionate fervour, when nothing is spoke but by the sonnes of thunder?
A16657	Where all the senses remaine for the time pleased, but when at default, how much are they grieved?
A16657	Where are the naked, whom thou hast cloathed?
A16657	Where are the poore thou hast releeved?
A16657	Where can there be Vnitie, where there is no Conformitie?
A16657	Where it might be demanded, as God in Esay did aske the Devill our subtill Watch- man, Custos quid de nocte?
A16657	Where the treasure is, there is the heart: her treasure is above, how can her heart be here below?
A16657	Where then shall we finde them?
A16657	Whereto then be the motions of our Soule directed?
A16657	Which having incurred, what distracted and divided sleepes, what distempered thoughts, what hourely afflictions may wee imagine them to be subject to?
A16657	Who is he, that will desire to climbe, when hee knowes there is no meanes to save him from falling, being got up?
A16657	Who is he, that will engage him in perill, when he may in safety enjoy himselfe, and be free from danger?
A16657	Who would not become humble Petitioner before the Throne of grace, to be made partaker of such an exceeding weight of glory?
A16657	Why cry wee with the sluggard, Yet a little, and then a little, and no end of that little?
A16657	Why delay wee our conversion?
A16657	Why not to day as well as to morrow, seeing every day bringeth with it her affliction, both to day and to morrow?
A16657	Why therefore deferrest thou till to morrow, when thou little knowest but thou maist die before to morrow?
A16657	Why therefore stand wee idling?
A16657	Why to morrow, and to morrow, and no end of to morrow, being as neere our Conversion to day as to morrow?
A16657	With what confidence do you lift up that countenance to heaven, which your Maker acknowledges not?
A16657	With what confidence doth she lift up her countenance to heaven, which her maker acknowledges not?
A16657	Would not your hearts rejoyce within you to have such a Testimony, as the witnesse of an undefiled or spotlesse conscience within you?
A16657	Would wee appease anger?
A16657	Would you be Kings?
A16657	Would you be at one with your Maker?
A16657	Would you bee found at heart?
A16657	Would you enjoy a long life?
A16657	Would you further the poore mans cause, and see his wrongs releeved?
A16657	Would you have Officers execute their places under you honestly, being from corruption freed?
A16657	Would you have a Crowne conferred on you?
A16657	Would you have all goodnesse to enrich you?
A16657	Would you have him live ever with you?
A16657	Would you have one to passe the tedious night away, in telling tales, or holding you with talke?
A16657	Would you have salvation to come unto your house and secure you?
A16657	Would you have your consciences speake peace unto you?
A16657	Would you have your constant''st Love ever attend you?
A16657	Would you purge your Countrey of such superfluous humours, as from long peace and too much prosperitie have oft- times issued?
A16657	Would you see errours and abuses in the State redressed?
A16657	Would you then have God turne to you?
A16657	Yea, how many doe wee see, who begin in the spirit, but end in the flesh, making their end farre worse than their beginning?
A16657	Yea, were it not better for a man who is eminent in the eye of the world, to die right out, than still live in reproach and shame?
A16657	Yes, but how?
A16657	Yet see the miserie of deluded man; how many, and those of excellentest parts, have beene and are besotted with this sinne?
A16657	Yet what answer vouchsafed he unto all these save only this, Wisdome is justified of her children?
A16657	Yet what uncomely parts plaid he in his drunkennesse?
A16657	Yet, how many are there, who either through unfaithfulnesse, as they will not, have brought their friends to extremest hazard?
A16657	and Gower by Henry the fourth?
A16657	and Ieffery Chaucer, Father of our English Poets, by Richard the second; who, as it was supposed, gave him the Mannor of Newholme in Oxfordshire?
A16657	and who are my brethren?
A16657	artem disces bortulanam; visne in Barbariam?
A16657	c Quis ei deseculo metus est, cui in seculo Deus tutor est?
A16657	can neither Honours surprize her, wealth enjoy her, nor pleasure intraunce her?
A16657	g For what is more vaine, than dying of the haire, painting of the face, laying out of breasts?
A16657	have ye fought the Lords battell, and opposed your selves against the enemies of the Truth?
A16657	he will impart it; want you all that man can want?
A16657	he will supply it; want you meanes to releeve your wants?
A16657	hee will afford it; want you counsell?
A16657	how absolute in all his proceedings?
A16657	how af ● able to his friends, and how terrible to his foes?
A16657	how exquisite his sentences?
A16657	how farre from personall respect, or to be over- awed by the offenders greatnesse?
A16657	how free from this Ages staine, corruption?
A16657	how greatly did this worlds Monarch enlarge his glory by this onely conquest?
A16657	how long before such rules could be by authority of so innumerable Authors approved?
A16657	how long being approved, before they could so generally and without opposition be received?
A16657	how many, even upon trifling occasions have gone into the field, and in their heat of bloud have fallen?
A16657	how much feared abroad, and how much loved at home?
A16657	how naked wilt thou appeare, when there is not one naked soule that will speake for thee?
A16657	how passionately violent, once fallen to distemper?
A16657	how poorely wilt thou looke, when there is not one poore man that will witnesse thy almes?
A16657	how quick and pregnant his answers?
A16657	how solid his reasons?
A16657	in his posteriors, how fit are they to be observed in the managing of every Subject: Quid nominis, quid rei, qualis sit, propter quid sit?
A16657	k How can shee weepe for her sinnes( saith S. Hierome) when her teares will make furrowes in her face?
A16657	keepe her craving; takes she solace in company?
A16657	keepe her waking; takes she content in meats and drinkes?
A16657	or as if there were no good in man besides some outlandish congie or salute?
A16657	or being not there seated, where her desires are setled; how can she be quieted?
A16657	or how is it that Paul exhorteth us to perfection?
A16657	or how may wee be presented every man perfect in Christ Iesus?
A16657	or what is it, that so much benefits their knowledge, but their acquaintance with such who are professants of knowledge?
A16657	quia sucius es pecorum?
A16657	taken revenge on him by your vertue and goodnesse?
A16657	that Citie he besieged and wonne not?
A16657	that Nation he assailed and subdude not?
A16657	that he had but the braines to have invented such a fashion, whereby he might have given occasion to others of imitation and admiration?
A16657	the Orphan or widow thou hast comforted?
A16657	the afflicted and desolate, whom thou hast harboured?
A16657	the hungry, whom thou hast refreshed?
A16657	the sicke or captive thou hast visited?
A16657	to bestow that on my pleasure, which I may chance need to releeve nature?
A16657	use her to privacie and retiring; takes shee liking to ease?
A16657	vel quid prod ● st nocentibus habuisse latendi facultatem, cum latendi fiduciam non habent?
A16657	what evill hast thou committed?
A16657	what evill, which thou shouldst not have done?
A16657	what formall and effectuall conclusions?
A16657	what good, which thou shouldst have done?
A16657	what odoriferous smells in the flourie Meads, to refresh the nose?
A16657	what rules of art to direct them in the maine current of their proceedings?
A16657	wherein allay the heavy burden of their affliction, or minister the least releefe in the time of their persecution?
A16657	wherein could it adde spirit to the distressed Maccabees?
A16657	why should any one imagine himselfe to be more dearly tendred by fortune than another?
A16657	yea, how much art thou growne unlike thy selfe?
A16657	yet who more mildly affected, though a Souldier; or more humble- minded, though a Conquerour?
A29240	5 ▪ Accepit luxuriet sceptrum; quid sperandum est praeter naufragium?
A29240	A life vitall, a life sempiternall, and sempiternally joyfull, And what joy?
A29240	Adding the reason hereof; That which is farre off, and exceeding deepe, who can find it out?
A29240	After such small pleasure, how great unhappinesse?
A29240	Againe, Have you such as maligne your honour?
A29240	Againe, Is hee poore?
A29240	Againe, Is hee rich?
A29240	Againe, are wee rising to greatnesse, and in the first Spring of promotion?
A29240	Againe, are you Wives?
A29240	Againe, are you indifferent or Luke- warme in affection; in respect of your choyce?
A29240	Againe, are you resolved, that his affection is reall towards you?
A29240	Againe, are you widowes?
A29240	Againe, doth the Sunne shine farthest off you?
A29240	Againe, have yee heard with patience such as revile you?
A29240	Againe, when it shall be demanded of thee, Vbi nudus quem amiti victi?
A29240	Againe, when it shall be demanded of thee, Vbi sitiens quem potasti?
A29240	Alas Gentlemen, is this all that can be expected at your hands?
A29240	Alas, is this all?
A29240	Alcaeus a man of good reputation and generall observance in the Common- wealth; what toyes wrote he of the love of young men?
A29240	Alexander asking a Pyrate, that was taken and brought before him, How he durst be so bold to infest the Seas with his pyracy?
A29240	All which hee elegantly clozeth in opposition to himselfe, with these continuate Stanza''s: Cheeke shall I checke, because I may not taste it?
A29240	Also one Gray, in what favour grew he with Henry the eight, and after with the Duke of Somerset, Protectour, for his Hunt is up, Hunt is up?
A29240	An Arabicke resolution to this Question: Why a woman might not as properly wooe man, as man woman?
A29240	And for those sugred pils of pleasure, though sweet, how short are they in continuance, and how bitter, being ever attended on by repentance?
A29240	And he closed his resolution, in a serious dimension, who sung: He that has health of mind, what has he not?
A29240	And how is that?
A29240	And if a Pilgrim, who would grieve to bee going homeward?
A29240	And if not, what then?
A29240	And must these be wiser in their generation, than those nobler Creatures, who partake of Reason?
A29240	And so of the rest: but contrariwise, how itching are men after such imployments as least concerne them?
A29240	And that wee are even to lay downe our lives, if the cause so require, to promote the glory of our Maker?
A29240	And to inlarge our Observations in this particular; whence is it to be thought, that this degeneration ariseth?
A29240	And to what end?
A29240	And what Crowne?
A29240	And what God?
A29240	And what Love?
A29240	And what be those workes which are principally commended unto us, but workes of charity and devotion?
A29240	And what bee those motives?
A29240	And what deprived her of so blest a condition, but an indisposed heat of ambition?
A29240	And what good?
A29240	And what happinesse may you be said to enjoy in casting your lots in so faire a field, so fruitfull a ground?
A29240	And what is it that begetteth this security, but Idlenesse, which may be termed, and not improperly, the Soules Lethargie?
A29240	And what is the instrument they worke on, but the soule?
A29240	And what is this illusion, but a popular opinion?
A29240	And what kingdome?
A29240	And what life?
A29240	And what life?
A29240	And what may that receipt be?
A29240	And what may wee suppose the cause to be, but the complacency of the flesh?
A29240	And what must this Spirituall Engine bee, but a religious Constancy, to resist temptation; and all the better to subdue it, to shunne the occasion?
A29240	And what peace?
A29240	And what shall hee finde in that first Ancestor of his, but red clay?
A29240	And what shall it profit thee, once to have excelled in that facultie, when the privation thereof addes to thy misery?
A29240	And what the time limited them to worke in, but our life?
A29240	And what was this, but that lineall tie of consanguinitie, which restrained them from the tie of conjugall fancie?
A29240	And what were these Birds worth, for which you provide so many things, if you should reckon all you take for a whole yeere?
A29240	And whence came this necessity, but from sinne?
A29240	And whence proceedeth this, but because he hath ascended unto that Mountaine, to which the first Angell ascended, and as a Devill descended?
A29240	And whence proceeds all this?
A29240	And where shall wee come, where this abuse of friendship and sociable Acquaintance is not practised?
A29240	And wherein consists this fulnesse?
A29240	And who more fit to bee these Presidents, than such whom an honourable descent that ennobled, or Princes favour advanced?
A29240	And why?
A29240	And wilt thou now controule thy Maker, and by art supply the defects of Nature?
A29240	Anima mea quid secisit hodiè?
A29240	Are his fortunes such, as may not beget in love a contempt?
A29240	Are we here placed to survive fate?
A29240	Are wee not fearefull lest by some inconsiderate or prejudicate act, he take advantage of us, and consequently circumvent us?
A29240	Are wee poore?
A29240	Are ye naturally subject to vaine- glory?
A29240	Are ye slaved to the misery of a worldling?
A29240	Are yee affected to wantonnesse and effeminacie?
A29240	Are you Matrons?
A29240	Are you Virgins?
A29240	Are you Virgins?
A29240	Are you disposed to be merry?
A29240	Are you modest?
A29240	Are you nobly descended?
A29240	Are you of esteeme in the State?
A29240	Are your soules thirsty?
A29240	Argentaria Pollia, the wife of Lucan; whom shee is reported to have assisted in those his high and heroicke composures?
A29240	Art thou blinde, or lame, or otherwise maimed?
A29240	Art thou by being a man of place, ashamed of thy birth, which gave thee a being upon Earth?
A29240	Art thou here as a Countryman, or a Pilgrim?
A29240	Art thou outwardly deformed?
A29240	Art thou perswaded that this Non- parallell, thou thus affectest, hath dedicated his service onely to thee?
A29240	Art thou so afraid of disgrace with men, and little carest whether thou be or no in the state of grace with God?
A29240	As thus; Hath his faire carriage got him estimation where hee lives?
A29240	At these, the Poet no lesse pleasingly than deservedly glanced in this Sonnet: Tell me what is Beauty?
A29240	Aug. Quod si ips ● Dei filius à Diabolo in Eremo tentatus fuit; quis Eremitarum idem non expectet?
A29240	Because they that continue unto the end, shall bee saved, What is this life but a minute, and lesse than a minute in respect of eternity?
A29240	Besides, doe Children desire a blessing?
A29240	Besides, what a misery it is to bee matched to such an one, as affects nothing more then fashion?
A29240	Besides, who is hee, whose judgement will not taxe these of lightnesse, by these light an uncivill appearances?
A29240	Briefly, Are you young or old?
A29240	But Earth being a masse of corruption, how should it confine or circumscribe incorruption?
A29240	But contrariwise, how truly happy is he, who makes use of fortunes braves, and receives what chance soever comes, with a cheerefull brow?
A29240	But how farre short come these of that Necessitie of Vocation injoyned them?
A29240	But how miserably is this golden rule inverted, by our sensuall worldling?
A29240	But how should these painted Sepulchers, whose adulterate shape tastes of the shop, glorying in a borrowed beauty, ever meditate of these things?
A29240	But how vading is that love, which is so lightly grounded?
A29240	But it may be objected, if none can be perfect, whence is it that we reade ▪ we ought to be perfect as our heavenly Father is perfect?
A29240	But say, you never vowed: have you made outward professions of love, and entertained a good opinion of that object in your heart?
A29240	But shall I answer them?
A29240	But shall we proceed a little further, and unrip the occasion or ground of this malady?
A29240	But tell me Young Gallant, what it is that moveth thee to this contempt of others?
A29240	But tell me, can you find in all their sexe such a Midas, as to with the very meat he eate, to bee turn''d into gold?
A29240	But tell me, my vertuous Choice, did you ever know me either taken with Titles, or deluded with Showes?
A29240	But to descend to our later times; how much were Iehan de Mehune, and Guillamn ● de Loris made of by the French King?
A29240	But to what end should I prosecute either Comicke or Tragicke subjects any further?
A29240	But what answer''d his Wife to this supposed Abstract of all humane happinesse?
A29240	But what answered this reverend Father?
A29240	But what call you that, you carry on your fist, and how doe you use it?
A29240	But what is it which makes him Complete?
A29240	But what is the purchase of one of these Greene- wits worth?
A29240	But what meanes may be used to procure this longing and hungring desire in us?
A29240	But what replyed he?
A29240	But what( quoth he) are these which follow you, what doe they, or wherein doe they profit you?
A29240	But where, or in what sort must this be done?
A29240	But wherein may this actuall perfection bee properly said to consist?
A29240	But whereto shall these outward delights availe him, when the cold earth shall entertaine him, when hee shall be divided from them, and they from him?
A29240	But whither are these Great ones gone?
A29240	But who hath seene GOD at any time?
A29240	But would you indeed see the Disposition of Man truly discovered, and the veile which kept him from sight, cleare taken away?
A29240	But you will aske me, how should this be prevented?
A29240	But, alas, doe we not see how nothing is more contemptible than an old Servingman?
A29240	Can Acquaintance?
A29240	Can Honour?
A29240	Can Riches?
A29240	Can Travell?
A29240	Can any Gentleman suffer with patience his Reputation to be brought in question?
A29240	Can he Court mee in good words?
A29240	Can he endure to be challenged in a publike place, and by that meanes incurre the opinion of Coward?
A29240	Can he forbeare me who made me; and can not I forbeare them who are equall in their creation with me?
A29240	Can he put up disgrace without observance, or observing it, not revenge it, when his very Honour( the vitall bloud of a Gentleman) is impeached?
A29240	Can hee usher me gracefully in the street?
A29240	Can hee, to buy himselfe honour, pawne the Long- acre?
A29240	Can not poore dust containe it selfe in patience with dust, when he can shew his gracious patience to ambitious dust, who made all of dust?
A29240	Can then neither Honour, nor Wealth, nor Pleasure satisfie his unconfined Heart?
A29240	Can virgin- modesty returne that accent, and not blush?
A29240	Can wee bee truly termed Subjects?
A29240	Can you not see your Neighbours field flourish without an Envious Eye?
A29240	Come then( yee nobly affected Gentlemen;) would yee be heires of honour, and highly reputed by the Highest?
A29240	Complete in his his dresse?
A29240	Conscience; shee it is that must either comfort you, or how miserable is your condition?
A29240	Corinnathia, who exceeded the Poet Pindarus in her curious and artfull measures; and contending flue severall times with him for the Garland?
A29240	Could not he have stamped thee to the most exquisite or absolute feature, if it had so pleased thy Creator?
A29240	Deliberate then before you marry, and thus expostulate with your selves touching his Condition, whom you are to marry"Is he young?
A29240	Deserve these approvement?
A29240	Desire you to bee so Behav''d, as others may admire you?
A29240	Did not Tiberius better in any Oration ex tempore, than premeditate?
A29240	Did not the first imply their cruelty?
A29240	Did you ever injoyne mee that morall Embassie, which I have not faithfully performed?
A29240	Diogenes, when hee found a young man talking alone, demanded of him What hee was doing?
A29240	Do the beams of prosperity reflect brightly on you?
A29240	Do you use it like a toy or tyre to put off or on as you like?
A29240	Doe any extremities encounter you?
A29240	Doe these Enterludes, or pastimes of the time delight you?
A29240	Doe these honourable personages then love vertue?
A29240	Doe wanton consorts worke on your fancy?
A29240	Doe wee feare by being excellent in one to purchase hate of many?
A29240	Doe ye admire the comelinesse of any creature?
A29240	Doe yee blossome?
A29240	Doe yee bring forth fruits?
A29240	Doe yee itch after Fashion?
A29240	Doe you admire this in them?
A29240	Doe you finde your affections troubled, or to passion stirred?
A29240	Doe you observe this honour?
A29240	Doe you then love to be at peace to enjoy perfect liberty, to be divided from all occasions of disquiet?
A29240	Doe you thinke that a jetting Gate, a leering Looke, a glibbery Tongue, or gaudy Attire can move affection in any one worthy your love?
A29240	Doth Ambition buzze in your care motions of Honour?
A29240	Doth Covetousnesse whisper to you matters of profit?
A29240	Doth Wantonnesse suggest to you motives of Delight?
A29240	Doth delicate fare delight you?
A29240	Doth disgrace or infamy presse you?
A29240	Doth not one small beameling of prosperous successe cheere you?
A29240	Doth shee delight in sleepe and rest?
A29240	Excellently saith Saint Augustine: Whence comes it that the soule dieth?
A29240	Expostulate with Fancy, thus you may, safely and freely: How is it with me?
A29240	First, for the Life of the Speaker: if Speech( as wee have said) be the Image of Life, why should not we conforme our Life to our Speech?
A29240	For admit this guest were hungry, what provision had Earth to feed her with, but the Huskes of vanity?
A29240	For are your desires unsatisfied?
A29240	For d what madnesse is it to change the forme of nature, and seeke beauty from a Picture?
A29240	For how could faithfull Ionathan advertise David of Sauls wicked purpose against him, but by discovering what Saul in secret had imparted to him?
A29240	For how is it possible that their affections should mount above the verge of earth, whose breeding and being hath beene ever in earth?
A29240	For how should any one imagine( unlesse his conceit were wholly darkened) that these things could be any meanes to perpetuate his name?
A29240	For how should he proclaime, or proclaiming conferre that on others, which he enjoyes not in himselfe?
A29240	For is hee wise, that reposeth such trust in his owne strength, as if hee stood in no need of friends?
A29240	For others, they imitate the Whoorish Woman, who wipes her mouth, and saith, Who seeth mee?
A29240	For say, is thy friend dead?
A29240	For tell me, Gentlemen, doe ye game for gaine, or passing time?
A29240	For tell me, are you sad?
A29240	For tell me, what delight can any one reape in his pleasure?
A29240	For the matter of our Creation, or that whereof wee bee composed, what is it but vile earth, slime and corruption?
A29240	For the second, how can they performe the Office of a Neighbour, whose distemper''d braine can not distinguish a Neighbour from a Stranger?
A29240	For the third, how were it possible that they should be discreet Masters over others, who have not the discretion to bee Masters of themselves?
A29240	For to begin with the Highest, because his thoughts are ever aspiring''st; doth the Ambitious man ayme at honour or preferment?
A29240	For to give instance in each kinde; how nobly and invincibly did Alexander the great beare himselfe in all exploits?
A29240	For to instance Grammar; how long may wee imagine, and tedious might the taske be, ere so many rules could bee so aptly digested, and disposed?
A29240	For what are these but such as value blood at a low rate?
A29240	For what could that act of his benefit his Countrey?
A29240	For what end then did hee make us?
A29240	For what engagement worse then debt, when every shadow resembles a Sergeant, every familiar touch or stroke of a friend, an arrest of an Officer?
A29240	For what is it that ministers boldnesse and audacity to men, save their usuall frequenting of assemblies?
A29240	For what is it to challenge precedencie by our Ancestors, being made Noble by them, whom our owne actions perchance, makes as ignoble?
A29240	For what may be the discourse of Epicurists, but lascivious, begot on excesse of fare, curious and luscious?
A29240	For what more may you expect from yours, then what you tendered unto yours?
A29240	For where was that Enemy he encountred with, that he overcame not?
A29240	For who are these with whom thou consortest?
A29240	For with what ornaments doe ye adorne them?
A29240	For( saith Bernard) how canst thou possibly be a proficient, if thou thinkest thy selfe already sufficient?
A29240	From so great joy, how great heavinesse?
A29240	Goe forth, why tremblest thou?
A29240	Good God( quoth the former Traveller) for what use was so huge a Caldron made?
A29240	Ha''s hee not made his Family a Brothell: and exposed his Wives honour to a lascivious Duell?
A29240	Habit( wee say) is a Custome; why should it bee our custome to change our Habit?
A29240	Harding by Edward the fourth?
A29240	Hast thou a crooked body?
A29240	Hath beauty, popular applause, youthfull heate, or wealth taken from you the knowledge of your selves?
A29240	Hath hee ever since hee vow''d himselfe your servant, solely devoted himselfe yours, and not immix''d his affection with forraine beauties?
A29240	Hath hee kept a faire quarter, and beene ever tender of his untainted honour?
A29240	Hath hee kept himselfe on even boord with all the world, and preserv''d his patrimony from ingagement?
A29240	Hath hee never boasted of young Gentlewomans favours, nor runne descant on their kindnesse?
A29240	Hath hee never inur''d his tongue to play Hypocrite with his heart; nor made Ceremoniall protests to purchase a light Mistresse?
A29240	Hath not fortune made him a younger brother?
A29240	Have not many in like sort, as if secretly* inspired, expressed and delivered abundance of profound learning upon the present?
A29240	Have wee not consorted with the evill doer, and encouraged him in his sinne?
A29240	Have wee not hindred some pious worke tending to the honour of God, and imitable for example of others?
A29240	Have wee not laboured to inhaunce our meanes by sinister and indirect courses?
A29240	Have wee not our appellation from Christ?
A29240	Have wee not preferred private profit before the testimony of a good conscience?
A29240	Have wee not with- drawne our hand from releeving our needfull brother, or defrauded the labourer of his wages?
A29240	Have ye fought the Lords battell, and opposed your selves against the enemies of the Truth?
A29240	Have yee acknowledged every good thing to come from him, as from the fountaine of mercy?
A29240	Have yee ascribed to your selves shame, and to God the glory?
A29240	Have yee beene by no earthly respect detained from comming to that great Lords Supper, to which you were invited?
A29240	Have yee beene oppressors, and with good Zacheus made foure- fold restitution?
A29240	Have yee disposed of them soberly and solely to his glory?
A29240	Have yee distributed freely, and communicated to the Saints necessity?
A29240	Have yee distributed to the poore, without looking who saw you?
A29240	Have yee done these workes of compassion with singlenesse of heart, and without affectation?
A29240	Have yee done with your reere- suppers, midnight revels, Curtaine pleasures, and Courting of Pictures?
A29240	Have yee fasted without hanging downe your head, to cause men observe you?
A29240	Have yee heartily wished rather to bee deprived of all hope of glory than by your meanes to detract in any wise from Gods glory?
A29240	Have yee honoured the Lord with your substance, and tendred him the first fruits of his bounty?
A29240	Have yee made a covenant with your eyes not to looke after the strange woman; a covenant( I meane) with your hearts never to lust after her?
A29240	Have yee made you friends of your unrighteous Mammon, and so made your selves way to the heavenly Sion?
A29240	Have yee not exposed your inheritance to riot and pollution?
A29240	Have yee not grinded and grated the face of the poore with extortion?
A29240	Have yee not hoorded up vengeance against the day of affliction?
A29240	Have yee not stood upon termes of reputation ▪ but with patience suffered all disgraces?
A29240	Have yee not too Pharisaically prided your selves in your own integrity?
A29240	Have yee overcome your enemy with mildnesse?
A29240	Have yee performed the workes of charity, and that for conscience sake, and not for vain- glory?
A29240	Have yee prayed with zeale, fixing your eye only on God, that hee would look on you?
A29240	Have yee rivels in your face, Want yee love- spots for a grace, Want yee borders, edging, lace, Favour, feature, posture, pace?
A29240	Have yee subjected your selves unto him, as hee hath subjected all things to your soveraignty?
A29240	Have you cause to grieve?
A29240	Have you ever knowne me sacrifice my Lampe to the Idoll of an undeserving love?
A29240	Have you foes?
A29240	Have you friends?
A29240	Have you given too free accesse to your desertlesse lover?
A29240	Have you no Defence against such viperous tongues?
A29240	Have you not surfetted in their suffering, fatned your selves in their famishing, and raised your states by their ruine?
A29240	Have you occasion to rejoyce?
A29240	Have you suffered your heart not onely to thinke of him, but with more intimate respect to harbour him?
A29240	Have you surfeited on the substance?
A29240	He observes the whole Fabrike of humane power; and he concludes with the Preacher; Ecquid tam vanum?
A29240	Hee was reputed one of the wise men, that made answer to the question; When a man should marry?
A29240	Hee who never had it, how can hee give it?
A29240	Hinc alij aliis artib ● s incumbunt; hi in mari navigantes, hi in Mentes p ● scantes et pastinantes,& c. Vis ● e procedere in Thessaliam?
A29240	His disquiet( for what is Ambition, but a Distraction of the mind?)
A29240	His friend still wondring; Why then( quoth he) dost thou weepe thus, when there is nothing?
A29240	How are those women in Turkie affected, that most part of the yeare come not abroad?
A29240	How base is her shape, which must borrow complexion from the shop?
A29240	How blame- worthy then are these Court- comets, whose onely delight is to admire themselves?
A29240	How can you weepe for your sinnes,( saith Saint Hierome) when your teares will make furrowes in your face?
A29240	How cautelous shee is, lest suspition should tax her?
A29240	How cautelous then ought you to bee of that, which preserves your well being?
A29240	How cautious then should Parents be of their Childrens nurture?
A29240	How choice and singular will the most be in their Tabernacles of clay, while the inward Temple goes to ruine?
A29240	How comes it then that it stoops to the Lure of vanity, as one forgetfull of her owne glory?
A29240	How comes it then that you weare these thinne Cobweb attires, which can neither preserve heat, nor repell cold?
A29240	How comes it then to be so fledged in the* bird- lime of inferiour delights, as nothing tasteth so well to her palate as the delights of earth?
A29240	How dangerous doe we hold it to be, in a time of infection, to take up any thing, be it never so precious, which wee find lost in the street?
A29240	How discreetly was Sempronias proud humour curbed and with as little impatience as might bee reproved?
A29240	How expedient is it to avoid the frequent or society of such as will not sticke to be assistants in mischiefe?
A29240	How fares it then, you should so rashly conceit, what prejudicate report had so lightly dispersed?
A29240	How few enter into account with their owne hearts; or so consecrate their houres to Gods honour, as they make Privacy their soules harbour?
A29240	How forlorne is his hope, who having had experience of the extreamest affronts of fortune, is ever giving himselfe occasion of new sorrowing?
A29240	How full of noble affability and princely courtesie being sober?
A29240	How great and exceeding things would hee promise?
A29240	How is it possible then that such an amicable union should admit of the least division?
A29240	How is it that yee so dis- esteeme the soule, preferring the flesh before her?
A29240	How is it then, that these rags of sinne, these robes of shame, should make you idolize your selves?
A29240	How is it, that yee convert that which was ordained for necessity, to feed the light- flaming fuell of licentious liberty?
A29240	How like Colosso''s others walke, which discovers their haughtinesse?
A29240	How miserable then is the state of these phantastick Idols, who can endure no fashion that is comely, because it would not bee observed?
A29240	How much are you deluded by apish formalitie, as if the only qualitie of a Gentleman were novell complement?
A29240	How much likewise was David affected for his Valour, in discomfiting the uncircumcised Philistin?
A29240	How necessary is it for us then, to addresse our selves to such imployments, as may conferre on the state publike a benefit?
A29240	How necessary then is this Moderation, to curbe or checke such inordinate motions as arise in us, by reason of our naturall infirmity and weaknesse?
A29240	How needfull then is Acquaintance, being indeed the life of the living; the particular benefits whereof extend to discourse, advice, and action?
A29240	How needfull then is it, to prevent the occasion of so maine an inconvenience?
A29240	How officious in businesse which least touch them?
A29240	How passionately takes the loving Turtle the losse, or dereliction of her beloved?
A29240	How passionately violent, once fallen to distemper?
A29240	How phantastically those, as if their walke were a theatrall action?
A29240	How pitifully pitilesse is his case, who puts finger in the eye, because he hath felt her frowne?
A29240	How punctually these, as if they were Puppets drawn by an enforced motion?
A29240	How should I spare thee for this?
A29240	How should that painted blush( that Iewish confection) blush for her sinne, whose impudent face hath out- faced shame?
A29240	How should their care extend to heaven, whose Basiliske eyes are only fixed on the vanities of earth?
A29240	How should we now oppose our selves to such furious and perfidious Enemies?
A29240	How simple hee, whose conceit is grounded on the constancy of fortune, who is onely constant in inconstancle?
A29240	How soone were the Israelites cloyed with Quailes, even while the flesh was yet betweene their teeth, and before it was chewed?
A29240	How then doe you say, that his Disposition was naturally good, but became afterwards depraved, and corrupted?
A29240	How then is the soule of such worthinesse, as no exteriour good may suffice it, nor no inferiour thing restraine it?
A29240	How weak prove those assaults, which her home- bred enemies prepare against her?
A29240	How well doth it seeme you, to expresse a civill decent state in all your actions?
A29240	How wisely did Aurelius cover his Faustina''s shame, labouring to reclaime by mildnesse, when he could not prevaile by bitternesse?
A29240	I am not at home, answered Scipio: Ennius wondering thereat; Doe I not know that voice( quoth hee) to be Scipio''s voice?
A29240	Ierome writeth of Hilarion, that being ready to give up the ghost, hee said thus to his soule; Goe forth my soule, why fearest thou?
A29240	If Cupid then be blind, how blind are yee, That will be caught by one that can not see?
A29240	If Death pleasing be to such, Why should frailty then thinke much, When like Grasse she is cut downe For others good, and for her owne?
A29240	If a livelesse Picture could enforce such affection in a knowing Commander, what effects may wee thinke will a living substance produce?
A29240	If a prison containe such delights, what, I pray you, shall our Countrey containe?
A29240	If hee doe such things for us in this prison, what will hee doe for us in that Palace?
A29240	If imprisoned, how to visit her, but with Fetters of captivity?
A29240	If naked, what to cloath her with, but the Cover of mortality?
A29240	If such comforts in this day of teares and anguish, what will hee conferre on us in that day of Nuptiall solace?
A29240	If such effects have proceeded from enmity, what rare and incredible effects may be imagined to take their beginning from amity?
A29240	If such impressive motives of affection draw life from a Picture, what may bee conceived by the Substance?
A29240	If the Master be reviled, how may the servant looke to bee intreated?
A29240	If thirsty, what to refresh her with, but with Worme- wood of folly?
A29240	If vanity were lost, where were it to be found, but in their light bosomes?
A29240	If you aime at profit, what assay to your soules more commodious?
A29240	If you seeke after fame,( the aime of most souldiers) what expedition more famous?
A29240	In a word, Is hee wife?
A29240	In a word, shall wee take a re- view of her Noble carriage in each of our Observances?
A29240	In briefe, want you comfort?
A29240	In briefe, would you have their character?
A29240	In one word; have you plaid a little too long with the flame?
A29240	In the Latter, is diligence required; for what is premeditation or preparation worth, if it be not by diligence seconded?
A29240	In the first, you shall finde many grave Matrons, modest Maids, devont Widdowes: but are these all?
A29240	In what bonds of firme devotion would hee stand engaged?
A29240	In what high estimation are you then, Gentlemen, to hold discreet women?
A29240	Is Love dull in you?
A29240	Is hee foolish?
A29240	Is hee neat in his cloathes?
A29240	Is hee of hansome personage whom you love?
A29240	Is hee rich in the endowments of his minde?
A29240	Is hee wise, who dependeth so much on his owne advice, as if all wit and wisedome were treasured in his braine?
A29240	Is it any newer thing to dye then to be borne?
A29240	Is it bashfull modesty that with- holds you?
A29240	Is it consent of friends that detaines you?
A29240	Is it from corruption of blood, or of time?
A29240	Is it not palpable folly, to walke so hautily in these streets of our captivity?
A29240	Is it so, that this Actuall Perfection is to be acquired by Mortification, wherein is required not only the action but affection?
A29240	Is it so?
A29240	Is it thy Riches?
A29240	Is it thy descent?
A29240	Is it weaknesse or personall interest, that begets in them this remissnesse?
A29240	Is love coole in you?
A29240	Is love coy in you?
A29240	Is not the Lover ever blinded with affection towards his beloved?
A29240	Is our daughter gone to any other place, then where all our predecessours have gone to?
A29240	Is the burden of your griefes too heavy to beare?
A29240	Is there any punishment so grievous as shame?
A29240	Is your wound by anothers wound to be cured?
A29240	Ista ne generosa cers ● amus vitia, quae antiquae 〈 ◊ 〉 detraxerunt auspicia?
A29240	It was Necessity that invented Cloathes for you; now were it fit to pride you in that, which depriv''d you of your prime beauty?
A29240	It was a pretty saying of Epicurus in Seneca; Whereto are offences safe, if they can not bee secure?
A29240	Lastly, doe you finde a remisnesse in you to any employment that is good?
A29240	Lastly, may we be angry?
A29240	Let the innocency of your untainted mindes cheere you?
A29240	Likewise, how just and sincere was Agesilaus held in all matters of justice?
A29240	Looke all about you; who so young that loves not?
A29240	Many you have knowne and heard of that were great, but failing in being good, were their pretences never so specious, did not their memory rot?
A29240	May his swelling means furnish me of Coach, Caroach, and daily fit mee for some Exchange trifles?
A29240	May we expect a Crowne after death, that oppose him who wore a thorny Crowne to crowne us after death?
A29240	May wee, wearing the Divels crest, partake of the seamelesse coat of Christ?
A29240	Meane time, where is that in us, that may truly Gentilize us, and designe us theirs?
A29240	Media vi ● pe ● ere?
A29240	Must it resemble the fashion?
A29240	Must thine honour so degenerate from nature, as nature must veile to honour; and make the affluence of a fading state to soveraignize over her?
A29240	Must those who bred thee, breed a distaste in thee?
A29240	Nay, were''t not growne contemptible in the eyes of the lowest; and who restor''d thee?
A29240	Neu tibi pulthra placent caeci vestigia mundi, Fallere quae citiùs quàm renovare selent?
A29240	Next question shee askes, are of a lower siege: May his personage give content?
A29240	Next question shee askes, must bee neare the same verge: Is hee rich in Manors?
A29240	No discourse can rellish their formall palate, but fashion; if Eves Kirtle should bee now showne them, how they would geere their Grandam?
A29240	Nonne alterius seculi ros est transire per terramauri sine auro?
A29240	Nothing,( quoth Minacius;) Why weepest thou then,( said his friend) if there be nothing?
A29240	Now bee not these dainty subjects for a Complete youth to discant on?
A29240	Now could these courses any way choose but cause that to be irreparably lost, which by any modest woman should be incomparably lov''d?
A29240	Now for vertue, would you know how to define her, that you may more eagerly desire to become her reteiner?
A29240	Now how carefull should wee be to remove from us, so hatefull a title as the name of Infidell?
A29240	Now how deformed are many of our rayments drawne from forren Nations, and as ill seeming our Ilanders, as Cockle- chaines Agricola''s souldiers?
A29240	Now is it possible any good effect should succeed from such unsteady grounds?
A29240	Now shall Pagans expresse better the piety of Christians, then Christians the humanity of Pagans?
A29240	Now tell me how happened this?
A29240	Now what madnesse is it to bestow that to delight mee, which I may wish one day I had to sustaine mee?
A29240	Now what meanes better to frustrate their practices, than by a serious and cautelous eye, to looke into their owne actions?
A29240	Now what receit better or more soveraigne to cure this malady, than to take away the cause which begets this infirmity?
A29240	Now who seeth not how the sweetest pleasures doe the soonest procure a surfet?
A29240	Now who should not imagine these Stoicks to be absolute men?
A29240	Now would you know the cause why these Plebeian votes passe for current; and receive no opposition?
A29240	Now, Gentlewoman, tell me, doe you trim your selfe up for this Popinjay?
A29240	Now, how are we to enjoy him?
A29240	Now, how should he comfort you, who is wholly ignorant of the cause of your discomfort?
A29240	Now, if the Sonne of God was in the desart tempted, what Hermit can expect to bee from temptation freed?
A29240	Now, what experience could wee gaine, if we should onely be left to our selves, and have none to helpe us in treaties or matters of conference?
A29240	Now, would it content you to bee entertained with disdaine, where your deserts merit acceptance?
A29240	O England, what a height of pride art thou growne to?
A29240	O Gentlemen, if you desire imployment in this kinde, what enterprize more glorious?
A29240	O how can they answer for so many vaine and fruitlesse pleasures, which they have enjoyed, and with all greedinesse embraced in this life?
A29240	O my Demetrius, were''t not in restraint; and who did inlarge thee?
A29240	O my deare Quintianus, whence may these distempers grow?
A29240	O my soule, when it shall be demanded of thee, Quid comedit pauper?
A29240	O was not Eve created in her will free and innocent; in her reason sage and prudent; in her command strong and potent?
A29240	O what a hard taske would hee endure, to redeeme what his security hath lost?
A29240	O what a word of disgrace in these Novices eares, is the title of a Scholler?
A29240	O what pernicious Consorts bee these for noble Personages?
A29240	O what tender Christian eye can behold these wofull distractions in Christendome, and abstaine from teares?
A29240	O what would the next age report of me, that I should so farre degenerate from those that bred me?
A29240	O who can endure to see Pagans and Infidels plant, where the blessed feet of our Saviour once trod?
A29240	Of what an incurable cold would these Butterfly- habits possesse the Wearer, were pride sensible of her selfe?
A29240	Or a corrupt time deprive you of judgement?
A29240	Or brave meanes, where a base mind is the dispenser?
A29240	Or disgrace tendred, by rendring disgrace restored?
A29240	Or flattered that Love with any forced hyperbole, or passionate line?
A29240	Or have you at any time observed mee so lightly credulous, as constantly to affect what was transitively commended?
A29240	Or here planted to pleade a priviledge against death?
A29240	Or if sicke, how to comfort her, but with Additions of misery?
A29240	Or imposed on mee that taske, being noble and generous, which I have not carefully discharged?
A29240	Or melted into passion, to display the least impression of that love?
A29240	Or what armour are wee to provide for the better resisting of such powerfull and watchfull Assailants?
A29240	Or what availes it guilty men to find a place to lye hid in, when they have no confidence in the place where they lye hid in?
A29240	Or where her desires are not accomplished, how may shee rest satisfied?
A29240	Or who so old, a comely feature moves not?
A29240	Or with folded armes past over a tedious houre, with an amorous redoubling of A Mees?
A29240	Or with that passionate expostulation of the Prophet, in the person of God himselfe against this sinne, with the numerous Professors of this sinne?
A29240	Or would you have her described, that you may thence collect how well shee deserves to bee observed?
A29240	Or, is he covetous?
A29240	Or, is hee Voluptuous?
A29240	Origen who lived Anno 260. writeth thus; k Did the I le of Britaine, before the comming of Christ, ever acknowledge the faith of one God?
A29240	Phemone, who was first that ever composed heroicke verse?
A29240	Quando terra Britannia ante adventum Christi in unius Dei consensit religionem?
A29240	Quid ergo ad nos consolatio mundi?
A29240	Quid non speremus, si nummos possideamus?
A29240	Quid si tuta possint esse scelera, ● ● secura e ● se non possunt?
A29240	Quis me Stygias mittet ad umbras?
A29240	Quis vicinus malus, quis latro, quis infidiator tibi tollit Deum?
A29240	Quod ergo tibi est specta ● ulum?
A29240	Quomodo proficis, sitam tibi sufficis?
A29240	Quorsum alter dives, alter pauper?
A29240	Quos mortes ascendent, quas paludes transibunt, quas vepres sentesque sine sensu percurrent, modoò unum lepusculum tāto sudore capiant?
A29240	Quò cumuli gazae, si desint ossibus urnae?
A29240	Scholasticus?
A29240	Secretly, when man in the foolishnesse of his heart committeth some secret sinne, and saith, Who seeth him?
A29240	Sen. Cohaeres Christi, quid gaudes?
A29240	Shall a beameling shew more splendor, then the Sonne it selfe, whose reflection affords that lustre?
A29240	Shall a vitious or effeminate age deprave your judgement?
A29240	Shall corruption bee so attended and tendred, and the precious Image of incorruption lessened and neglected?
A29240	Shall the highest place have the least inward grace?
A29240	Shall wee close this with the positive Conclusion, of that Vessell of Election?
A29240	Shall wee descend to some diviner effects of Musicke, confirmed by holy Writ?
A29240	Shall wee display one of these in her colours?
A29240	Shee is an exile here on Earth: what society then can bee cheerefull to one so carefull of returning to her Countrey?
A29240	Should wee entertaine a Rhetoricall Lover, whose protests are formall Complements, and whose promises are gilded pills, which cover much bitternesse?
A29240	Should wee then affect before we finde ground of respect?
A29240	Si tanta humilitate se deprimit divina majestas, superbire in quo audet& praesumit humana infirmitas?
A29240	Si videas murem dominari alii muri, nunquid risum teneas?
A29240	Since to taxe womens errors''t is so common, What may my Booke looke for in praise of women?
A29240	Sixthly, the Splendor of the holy spirit: upon whom, saith the Prophet, shall my spirit rest, but upon the humble and quiet?
A29240	So Ennius on a time comming to Scipio''s house, and asking whether hee was at hom ●?
A29240	So as, that Greeke Sage, seeing a Young man privately retired all alone, demanded of him what he was doing?
A29240	So as, the wicked man is oft- times forced to speake unto his conscience, as Ahab said to Eliah, Hast thou found mee, O mine enemy?
A29240	So these who are wholly given, and solely devoted to a private or retired life, how unlike are they to such as use and frequent society?
A29240	Such as are rare to see on earth, in respect of their austerity of life, and singular command over their affections?
A29240	Such as are so farre from intermedling in the world, as they dis- value him that intends himselfe to negotiate in the world?
A29240	Such reports, hee ingenuously confess''d, there were dispersed; But what am I( said hee) by these disparaged?
A29240	Such, as say unto Laughter, Thou art mad; and unto joy, What meanest thou?
A29240	Takes hee delight in Hunting?
A29240	Tell me then, Gentleman, how farre have yee proceeded in this spirituall progresse?
A29240	Tell me, Deare one, were it not better to be fixt then daily removing?
A29240	Tell me, Is he brought upon the stage for his Life?
A29240	Tell me, can any one prescribe before Adam?
A29240	Tell mee, were not his spirit armour of proofe, who durst encounter with so couragious an Amazon?
A29240	Tell mee, yee deluded daughters, is there any darkenesse so thicke and palpable, that the piercing eye of heaven can not spye you thorow it?
A29240	That distinction which decency found out for habits virile and feminine, what commixture hath it found in latter times?
A29240	That his protests, though delivered by his mouth, are engraven in his heart?
A29240	The day they spend in visitations; how rare and tedious is one houre reserved for meditation?
A29240	The first question that shee askes, who wisely loves; Is hee, who is here recommended to my choyce, of good repute?
A29240	The fourth their subtilty?
A29240	The like also of Rhetoricke; what perswasive inductions, what powerfull arguments are there to be found?
A29240	The like may be spoke of Logicke, which is rightly termed the Locke of Knowledge, opened by the Key of Art: what subtill and intricate Sophismes?
A29240	The man replyed; what then may be the charge you are at with your Horse, Dogges and Hawke?
A29240	The opinion of their valour indeed is brought in question; but by whom?
A29240	The perplexed Fowler inquisitive of knowing further pressed the Bird againe; asking her in what particular he had broken any of her Lessons?
A29240	The second their implacability?
A29240	The third their impiety?
A29240	Their blood streames through our veynes; why should not their vertues shine in our lives?
A29240	Their dispositions are best knowne unto you; if motherly affection then will give way to discretion, who more fit to mold them than you?
A29240	There is none looking thorow the chinke to se mee, none that can heare me, but simple fooles: how much are these deceived?
A29240	These cry with Theophrastus, What care we if this friend be rich, that friend poore, we are the same to either?
A29240	These make them conclude positively, though poorely for Persons of descent and quality: Si mihi res constet, Satis est; quo publica flerem?
A29240	They are gone, and who will now remember them?
A29240	They are of Democritus mind, who said, that the truth of things lay hid in certaine deepe mines or caves; and what are these but their owne braines?
A29240	They were pillars of the state, while they lived, but now the state is altered; where be all the fruits of their fruitlesse cares?
A29240	This day in request, and next day out of date?
A29240	Those Italian and Spanish Dames, that are mewed up like Hawks, and lockt up by their jealous husbands?
A29240	Thou hast served Christ almost these threescore& ten yeares, and doest thou now feare death?
A29240	Though Nebuchadnezzar strut never so proudly upon the turrets of his princely Palace, saying, Is not this great Babel which I have builded?
A29240	Thus attired, thus adorned came you to us; what makes you then so unmindfull of that poore case wherein you came among us?
A29240	Thus from these Premisses may wee draw this infallible Conclusion: Would you enjoy length of dayes, glad houres, or a succeeding comfort in yours?
A29240	To be briefe, are we rich?
A29240	To be short, art thou a Gentleman?
A29240	To have them usurpe and prophane those Temples, where he once preached?
A29240	To heare Mahomet called upon, where Christ once taught?
A29240	To reare them Altars for their false Prophets, where those true Prophets of God once prophesied?
A29240	To see Mahomets Oratorie erected, where the Iewish Temple was once seated?
A29240	To what dangerous overtures is it exposed?
A29240	To whom Hortensius answered, Callest thou me Dionysia?
A29240	Touching Physike, what rare cures have beene wrought by such excellent and expert Artists as have professed this knowledge?
A29240	Tune Aurorae filius, nepenthiacis Salamancae fumis, primas Aurorae horas offeres?
A29240	Vbi captivus quem visitasti?
A29240	Vby moestus quem relevasti?
A29240	Vnde mors in anima?
A29240	WHat a furious and inconsiderate thing is Woman, when Passion distempers her?
A29240	WHat is it that conveyes more affection to the heart, then Decency in the object wee affect?
A29240	Was Apparell first intended for keeping in naturall heat, and keeping out accidentall cold?
A29240	Wee usually observe such a fashion to bee French, such an one Spanish, another Italian, this Dutch, that Poland; meane time where is the English?
A29240	Were Honour to be purchased in their dayes by the sword; how slowly would it be conferred: how weakly merited?
A29240	Were it not a poore Ensigne of Gentility, to hang up a phantasticke fashion to memorize your vanity after death?
A29240	Were it not pitty that there should not be an Analogy in their name and nature; that the Angles might partake of Angels in nature as well as feature?
A29240	Were it not pitty they should ever bee divided?
A29240	Were not these at the first vertuously affected; if Disposition then could not be forced, how came they altered?
A29240	Were not thy dejected fortunes so farre distanced from hope of reliefe, as not the least beameling of comfort afforded thee redresse?
A29240	Were not your tables stored, when they were starved; did not you feast, when they fasted; did it not affect you to see them afflicted?
A29240	Were your eyes ever witnesses of any loose or light affection, to which I too pliably inclined?
A29240	Were''t not engag''d to the opposition of a powerfull foe; and who atton''d thee?
A29240	Were''t not hopelesse of fortunes; and who advanc''d thee?
A29240	What Crotchets and extemporall Conceits are hatched out of an addle braine?
A29240	What Habits doe yee prepare for them, when they must bee presented before him who gave them?
A29240	What Mountaines they will climbe, what Marishes they will passe, what brakes and bryers they will runne through, and all for a Hare?
A29240	What Secrecies above humane conceit have beene drained and derived from that mysterious knowledge?
A29240	What a Desart then were the world without friends?
A29240	What a brave Salique State shall Gentlewomen enjoy, when vigilancy becomes Warden of their Cinque Ports?
A29240	What a brave Salique State shall you then enjoy within your owne Common- wealth?
A29240	What a poore thing is it to boast of, that our blood is nobler, our descent higher?
A29240	What a shop of guga nifles hang upon one backe?
A29240	What a tinkling you shall observe some to make with their feet, as if they were forthwith to dance a Morrice?
A29240	What admirable Continencie shewed Alexander in the conquest of his affections, sparing Darius wife and his three daughters?
A29240	What an affected state this generally- infected state assumes, purposely to gaine a popular esteeme?
A29240	What an excellent Melody, or naturall Consort to delight the Eare?
A29240	What an excellent impregnable fortresse were Woman, did not her Windowes betray her to her enemy?
A29240	What anticke Pageants shall wee behold in this survey of Earth?
A29240	What apparant testimonies of a vertuous government?
A29240	What availes a mighty fortune to a miserable disposer?
A29240	What availes it them that wee have such changes of rayments nearly plaited and folded; rather than wee will supply them, they must bee starved?
A29240	What availes it to be revenged, after our injury bee received?
A29240	What availeth it Cyrus of the translated Monarchy from the Medes to the Persians?
A29240	What benefit can a young Gentlewoman reap in enjoying him, who scarcely ever enjoy''d himselfe?
A29240	What better fruits then ignominy may carnall liberty produce?
A29240	What can bee safe, will these say with Lucretius, to any woman, if shee prostitute her honour, or make it common?
A29240	What choice Objects to content the Eye?
A29240	What confidence is there to be reposed in so weake a foundation; where to remaine ever is impossible, but quickly to remove, most probable?
A29240	What conflicts in the necessities of nature will it cheerefully encounter?
A29240	What content then in these flourishing May- buds of vanity, which in repentance and affliction of spirit, doe onely shew their constancy?
A29240	What could be imagined better, or more royally promising, than Nero''s Quinquennium?
A29240	What delights then can bee pleasing, what delicates relishing to the palate of this prisoner?
A29240	What devices shee hath to purchase her a moment of penitentiall pleasure?
A29240	What difference then betwixt the satiety and saturity of Heaven, and the penurie and poverty of Earth?
A29240	What eminent Ladies are recorded in the continuate histories of fame; whose esteeme tooke first breath, not from what they wore, but what they were?
A29240	What excellent tokens of future goodnesse?
A29240	What extremities would hee suffer?
A29240	What good hast thou omitted?
A29240	What great folly is it to preferre the case before the instrument, or to bestow more cost upon the Signe then on the Iune?
A29240	What great need stands hee in then of direction in this maze of misery, vale of vanity?
A29240	What indirect courses they will take for a moments delight, which is no sooner showne them, then vanished from them?
A29240	What infallible grounds of princely policy, mixed with notable precepts of piety?
A29240	What is a minutes anguish to an eternity of solace?
A29240	What is it then that wee seeke?
A29240	What is it to be descended great?
A29240	What is it to bee outwardly retyred from the world, and inwardly affianced to the world?
A29240	What is it to purchase Estimation on earth, and lose it in heaven?
A29240	What is shee, I say, who knoweth so much in other things, and to what end they were made, yet is wholly ignorant how her selfe was made?
A29240	What is this you ride on( quoth hee) and how doe you imploy him?
A29240	What matter then though all the world revile us, having a sincere and unblemished conscience within us, to witnesse for us?
A29240	What neare resemblance and relation hath womans to mans: suting their light feminine skirts with manlike doublets?
A29240	What necessity then is there injoyned us to stand upon our guard, when we have a Tarpeia within our gates, ready to betray us to our professed enemy?
A29240	What odoriferous smels in the floury Meads, to refesh the Nose?
A29240	What of all this?
A29240	What praises, or what thanksgiving?
A29240	What prodigy fuller of wonder, then to see a woman thus transform''d from nature?
A29240	What reason then is there to foster or cocker such a profest foe to publike and private peace?
A29240	What shall I speak of Theano, the daughter of Metapontus?
A29240	What skils it then, if wee bee deprived of all, possessing vertue that includeth all?
A29240	What then may deliver you in such gusts of affliction which assaile you?
A29240	What then?
A29240	What vanity then, yea, what impudence to glory in these covers of shame?
A29240	What will you doe with the rest that is left, when you see a part of your selfe lost?
A29240	What wise man, having neerely served his apprentiship, will for a minutes pleasure forfeit his Indenture, and lose his freedome for ever?
A29240	What''s a kisse of that pure faire?
A29240	What( quoth hee to his friend) dost thou thinke I am a stocke or stone, that I should have no sense of my losse?
A29240	What?
A29240	Whence are so many unjustly vexed, so injuriously troubled, but by these base Informers, who become disturbers rather than Reformers?
A29240	Whence that the body dieth?
A29240	Whence then proceedeth this haughtie Looke?
A29240	Where are the naked, whom thou hast cloathed?
A29240	Where are the poore thou hast releeved?
A29240	Where it might be demanded, as GOD in Esay did aske the Divell our subtill Watch- man, Custos quid de nocte?
A29240	Where now is their laughter?
A29240	Where the treasure is, there is the heart: her treasure is above, how can her heart bee here below?
A29240	Where their arrogance?
A29240	Where their boasting?
A29240	Where their jests?
A29240	Where then shall we find them?
A29240	Where was thy Sabina then to befriend thee?
A29240	Whereto then bee the motions of our soule directed?
A29240	Whereupon Basil noteth, that King David having first said, Lord, who shall dwell in thy Tabernacle?
A29240	Which having incurred, what distracted and divided sleepes, what distempred thoughts, what hourely afflictions may wee imagine them to be subject to?
A29240	Which howsoever they be to fashion conformed, they make man of all others most deformed?
A29240	Who is hee that will desire to climbe, when he knowes there is no meanes to save him from falling, being got up?
A29240	Who is hee that will engage him in perill, when hee may in safety enjoy himselfe, and be free from danger?
A29240	Who knowes not what secret traines are laid for credulous women, under these pretenced parlies?
A29240	Who would not become humble Petitioner before the Throne of grace, to bee made partaker of such an exceeding weight of glory?
A29240	Why cry wee with the sluggard, Yet a little, and then a little, and no end of that little?
A29240	Why delay we our conversion?
A29240	Why doe yee embellish and adorne your flesh with such port and grace; which within some few dayes wormes will devoure in the grave?
A29240	Why doe you walke with such haughty necks?
A29240	Why not to day, as well as to morrow, seeing every day bringeth with it her affliction, both to day and to morrow?
A29240	Why should any one imagine himselfe to bee more dearely tendred by fortune then another?
A29240	Why should then Loves beauty seeke, To change lippe unto her cheeke?
A29240	Why then are you proud, yee dusty shrines, yee earthen vessels, seeing your conception was impurity, birth misery, life penalty, death extremity?
A29240	Why then did you ever seeme so greedily to feed on that, which your stomacks now can not well digest?
A29240	Why therefore deferrest thou till to morrow, when thou little knowest but thou maist die before to morrow?
A29240	Why therefore stand wee idling?
A29240	Why to morrow, and to morrow, and no end of to morrow, being as neere our conversion to day as to morrow?
A29240	Will you give power to an insulting Lover, to triumph over your weakenesse; or, which is worse, to worke on the opportunity of your lightnesse?
A29240	With what Apish gestures they walke, which taxeth them of lightnesse?
A29240	With what choyce Flowers of piety and devotion doe yee trim them?
A29240	With what confidence do you lift up that countenance to heaven, which your Maker acknowledges not?
A29240	With what confidence doth she lift up her countenance to heaven which her Maker acknowledges not?
A29240	With what sweet odours or spirituall graces doe yee perfume them?
A29240	Woe unto thee my heart, what hast thou put upon mee, who by thy lustfull thoughts and unlawfull joyes, hast deprived me of eternall joyes?
A29240	Woe unto you my hands, why have you deprived mee by your sinfull touch, and sensuall embrace, of the Crowne of glory?
A29240	Would not these new- found Artists have beene rather derided then approved, geered then applauded?
A29240	Would not you be caught by indiscretion?
A29240	Would not your hearts rejoyce within you to have such a Testimony, as the witnesse of an undefiled or spotlesse conscience within you?
A29240	Would wee appease anger?
A29240	Would yee Courtly measures tread On the flowry- checker''d Mead, Would yee no Love- powders need, Would yee in your seed succeed?
A29240	Would yee ever be in fashion, Vye inventions with our Nation, In your Treaties move compassion, Suite your persons to occasion?
A29240	Would yee feed on such choice food As enliveneth the blood, Purging ill, infusing good,"A rare Conserve for Woman- hood?
A29240	Would yee love and feele no heat That may wrong chaste Delia''s Seat, Would yee in rich language treat, Without Envie become great?
A29240	Would yee make Affection flye From your love- attractive eye, To intrance the Standers by, Wishing there to live and dye?
A29240	Would you be prayse- worthy?
A29240	Would you bee at one with your Maker?
A29240	Would you bee sound at heart?
A29240	Would you enjoy a long life?
A29240	Would you enter then( Gentlewomen) into a more serious survey of your selves?
A29240	Would you further the poore mans cause, and see his wrongs releeved?
A29240	Would you have Officers execute their places under you honestly, being from corruption freed?
A29240	Would you have a Crowne conferred on you?
A29240	Would you have all goodnesse to enrich you?
A29240	Would you have him live for ever with you?
A29240	Would you have one to passe the tedious night away, in telling tales, or holding you with talke?
A29240	Would you have salvation to come unto your house and secure you?
A29240	Would you have that refined in you, which others corrupt, by inverting the meanes?
A29240	Would you have the foole to weare you, after so many follies have out- worne you?
A29240	Would you have your consciences speake peace unto you?
A29240	Would you have your constant''st Love ever attend you?
A29240	Would you preserve those precious odors of your good names?
A29240	Would you purge your Countrey of such superfluous humours, as from long peace and too much prosperitie have oft- times issued?
A29240	Would you rightly understand wherein your persons deserve honour, or how you may bee eternally honoured by your Maker?
A29240	Would you see errours and abuses in the State redressed?
A29240	Would you take a fuller view of her?
A29240	Would you then bee Courtiers, grac''d in the highest Court?
A29240	Would you then deserve the title of Chaste Virgins, constant Wives, modest Matrons?
A29240	Would you then have God turne to you?
A29240	Would you, Gentlemen, in your reflexion upon Conjugall Offices, performe the duty of good Husbands?
A29240	Yea, how happy had many Eminent personages beene, had they never beene taken with this Shadow of happinesse?
A29240	Yea, how many doe we see, who begin in the spirit, but end in the flesh, making their end farre worse then their beginning?
A29240	Yea, were it not better for a man who is eminent in the eye of the world, to die right out, than still live in reproach and shame?
A29240	Yes, but how?
A29240	Yes; why not?
A29240	Yet see the misery of deluded man; how many, and those of excellentest parts, have beene, and are besotted with this sinne?
A29240	Yet we shall observe in many of these, military promises: presentments of valour: but wherein consist they?
A29240	Yet what different passions arise from one and the selfe- same Subject?
A29240	Yet what uncomely parts playd he in his Drunkennesse?
A29240	and Gower by Henry the fourth?
A29240	and Ieffery Chaucer, Father of our English Poets, by Richard the second; who, as it was supposed, gave him the Mannor of Newholme in Oxfordshire?
A29240	and how uselesse those friends without conceiving mindes?
A29240	and how weake those mindes, unlesse united in equall bonds?
A29240	and in very pace expresse a reserved state?
A29240	and perfume them with sweet protests?
A29240	and what personage in all that brave assembly rendred the most gracefull presence to her eye?
A29240	and who are my brethren?
A29240	and with what respect or cautelous advice would he prepare to expell the poyson of that infection, at least to prevent the occasion?
A29240	artem disces hortulanam; visne in Barbariam?
A29240	c Quis ei deseculo metus est, cui in se ● ulo Deus tutor est?
A29240	can neither Honours surprize her, wealth enjoy her, nor pleasure intraunce her?
A29240	esuriens quem pavisti?
A29240	et Mendicus?
A29240	for shames sake what doe you make of love?
A29240	fortified your selves against all calumnie, with the spirit of patience?
A29240	g For what is more vaine, then dying of the haire, painting of the face, laying out of brests?
A29240	hee will afford it; want you counsell?
A29240	hee will impart it; want you all that man can want?
A29240	hee will supply it; want you meanes to releeve your wants?
A29240	here is the Well of life to refresh them: Would you bee Kings?
A29240	how absolute in all his proceedings?
A29240	how affable to his friends, and how terrible to his foes?
A29240	how exquisite his sentences?
A29240	how farre from personall respect, or to be over- awed by the offenders greatnesse?
A29240	how free from this Ages staine, corruption?
A29240	how greatly did this worlds Monarch enlarge his glory by this onely conquest?
A29240	how long before such rules could be by authority of so innumerable Authors approved?
A29240	how long being approved, before they could so generally and without opposition be received?
A29240	how many even upon trifling occasions have gone into the field, and in their heat of blood have fallen?
A29240	how much feared abroad, and how much loved at home?
A29240	how much is her Behaviour altered, as if Iocasta were now to be personated?
A29240	how much would hee condemne his owne rashnesse to entertaine any such in his company?
A29240	how naked wilt thou appeare, when there is not one naked soule that will speake for thee?
A29240	how poorely wilt thou looke, when there is not one poore man that will witnesse thy almes?
A29240	how quicke and pregnant his answers?
A29240	how solid his reasons?
A29240	how then should I become popular?
A29240	in his posteriors, how fit are they to be observed in the managing of every Subject: Quid nominis, quid rei, qualis sit, propter quid sit?
A29240	k How can she weepe for her sinnes( saith S. Hierome) when her teares will make furrowes in her face?
A29240	keepe her craving; takes shee solace in company?
A29240	keepe her waking; takes shee content in meats and drinkes?
A29240	or Caesar so farre to have dispersed his glory, making his motto — Veni, Vidi, Veci?
A29240	or as if there were no good in man besides some outlandish congie or salute?
A29240	or being not there seated, where her desires are settled; how can shee bee quieted?
A29240	or enter nuptiall lists with such a feminine Myrmidon?
A29240	or for Alexander to have reduced the whole world into one Monarchy?
A29240	or how is it that Paul exhorteth us to Perfection?
A29240	or how may we be presented every man perfect in Christ Iesus?
A29240	or how minister any receits to you, when he knowes not what distempers you?
A29240	or how releeve you, when hee knowes not of any poverty that hath befallen you?
A29240	or such a Catamite, as that Bithinian; who was a woman for all men; and a man for all women: an equall agent or patient to satisfie nature?
A29240	or such a marrow- eating envious Tetter, as Ctesiphon, who macerated himselfe in the prosperity of an other?
A29240	or such a passionate incompetible revenger, as with Silla, never to forgive, nor forget the injury done him by an offender?
A29240	or such an Idolater of honour, as Themistocles, who could not sleepe for the ambition he bore to those triumphs of Miltiades?
A29240	or what is it, that so much benefits their knowledge, but their acquaintance with such who are professants of knowledge?
A29240	quantò magis ridiculum est quando tax illum, quod est minoris valoris quàm mus, homini dominetur?
A29240	quia socius es pecorum?
A29240	sayes my delicate Madam; Is it for one of my ranke or descent to affect what is vulgar?
A29240	shall hee fare the worse because hee loves you?
A29240	such as are divided( as it were) from the thought of any earthly busines, having their minds spheared in a higher Orbe?
A29240	taken revenge on him by your vertue and goodnesse?
A29240	that Citie he besieged and won not?
A29240	that Nation he assailed and subdued not?
A29240	that hee had but the braines to have invented such a fashion, whereby hee might have given occasion to others of imitation and admiration?
A29240	the Orphan or Widow thou hast comforted?
A29240	the afflicted and desolate, whom thou hast harboured?
A29240	the harvest of so industrious labours?
A29240	the hungry, whom thou hast refreshed?
A29240	the sicke or captive thou hast visited?
A29240	to bestow that on my pleasure, which I may chance need to releeve nature?
A29240	to retein the priviledge of our blood, to bee ranked highest in an Heralds booke?
A29240	to what height of licentious liberty are these corrupter times growne?
A29240	u There is one flower to be loved of women, a good red, which is shame fastnesse?
A29240	use her to privacie and retiring; takes she liking to ease?
A29240	vel quid prode ● t nocentibus habuisse latendi facultatem, cum liten ● i fiduciam non habent?
A29240	wanting a friend to partake with him in his pleasure?
A29240	what are titles worth, when deserts are wanting?
A29240	what difficulties undergoe?
A29240	what evill hast thou committed?
A29240	what evill, which thou shouldst not have done?
A29240	what formall and effectuall conclusions?
A29240	what good, which thou shouldst have done?
A29240	what rules of art to direct them in the maine current of their proceedings?
A29240	what spectacle more uncomely?
A29240	when our lives can not adde one line to the memorable records of our Ancestors?
A29240	where is that great attendance which gained them observation in the eye of the world?
A29240	wherein allay the heavy burden of their affliction, or minister the least releefe in the time of their persecution?
A29240	wherein could it adde spirit to the distressed Maccabees?
A29240	why doe you extoll your selves so highly in these Tabernacles of earth?
A29240	why?
A29240	yea, how much art thou growne unlike thy selfe?
A29240	yet who more mildly affected, though a Souldier; or more humble- minded, though a Conquerour?
A29240	● e cultu multebri, An pueris li uit cum assumere; carumque mo res assimilare?